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new file mode 100644
index 0000000000000000000000000000000000000000..c750495e79a42a3b744d32a5963bd9b7610d2b90
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@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/f9qanSuFBbA.srt b/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/f9qanSuFBbA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7911cbf2b43c7934cf544aeb44d4eeb506ea9de2
--- /dev/null
+++ b/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/f9qanSuFBbA.srt
@@ -0,0 +1,3335 @@
+1
+00:00:21,010 --> 00:00:23,930
+بسم الله الرحمن الرحيم نواصل وإياكم إن شاء الله
+
+2
+00:00:23,930 --> 00:00:29,130
+ما يتعلق بتحرير الخبر كنا قد انتهينا في المحاضرات
+
+3
+00:00:29,130 --> 00:00:33,330
+السابقة عند موضوع تحرير العنوان والنماذج المتعلقة
+
+4
+00:00:33,330 --> 00:00:36,630
+بتحرير العنوان سواء على صعيد الشكل أو على صعيد
+
+5
+00:00:36,630 --> 00:00:40,710
+المضمون قلنا إنه في هناك قواسم مشتركة ستساعدنا
+
+6
+00:00:40,710 --> 00:00:47,720
+كثير جداً أن نفهم العنوان وأنواعه ينسحب على المقدمات 
+
+7
+00:00:47,720 --> 00:00:51,640
+لذلك ستجدون أن العديد من الأنواع تتكرر في العنوان
+
+8
+00:00:51,640 --> 00:00:56,500
+وتتكرر في المقدمات وهذا طبعاً بجسد قوة الترابط
+
+9
+00:00:56,500 --> 00:01:00,380
+بينهما قبل أن نبدأ في استعراض الأنواع دعونا نستعرض 
+
+10
+00:01:00,380 --> 00:01:04,240
+بعض القواعد والإرشادات العامة المهمة جداً في موضوع
+
+11
+00:01:04,240 --> 00:01:09,260
+أنواع المقدمات وقبل ذلك أيضاً يجب أن أشير ودائماً
+
+12
+00:01:09,260 --> 00:01:14,190
+أكرر لكم أن التحرير الصحفي والكتابة الصحفية هي
+
+13
+00:01:14,190 --> 00:01:18,070
+عملية إبداعية في الأساس ماذا تعني كلمة عملية
+
+14
+00:01:18,070 --> 00:01:25,770
+إبداعية؟ ماذا يعني؟ هناك 
+
+15
+00:01:25,770 --> 00:01:32,250
+قواعد ولكن لا يوجد قواعد مطلقة تحتاج إلى مهارات 
+
+16
+00:01:32,250 --> 00:01:37,250
+تحتاج إلى قدرة على تطوير الأسلوب بشكل مستمر وتوظيف 
+
+17
+00:01:37,250 --> 00:01:40,470
+الأسلوب بمعنى في قواعد أساسية لكتابة الخبر ولا لا
+
+18
+00:01:40,470 --> 00:01:44,990
+يوجد؟ يوجد في قواعد أساسية لتحليل عنوان يوجد لكن
+
+19
+00:01:44,990 --> 00:01:49,370
+إذا جئنا بشيء جديد وظفنا بطريقة جديدة، هل هناك ما 
+
+20
+00:01:49,370 --> 00:01:54,390
+يمنع؟ في الكتاب الصحفي بالعكس، دائماً نبحث عن أي 
+
+21
+00:01:54,390 --> 00:01:57,390
+شيء جديد، هذا من ناحية، من ناحية ثانية نحن اليوم
+
+22
+00:01:57,390 --> 00:02:02,850
+نكتب في العصر الرقمي، بمعنى يجب أن تتجدد أدوات
+
+23
+00:02:02,850 --> 00:02:08,070
+الكتابة ووسائل الكتابة وأساليب الكتابة، لذلك من
+
+24
+00:02:08,070 --> 00:02:13,110
+الصعوبة أن نبقى كتابتنا على نفس الأسلوب وهذا شيء 
+
+25
+00:02:13,110 --> 00:02:18,170
+حتى بالنسبة لي أنا ولكم شيء مزعج أنه يفضل الصحفي
+
+26
+00:02:18,170 --> 00:02:25,420
+سنوات عمره في نفس السياق في نفس الأداء نفس المستوى
+
+27
+00:02:25,420 --> 00:02:29,660
+من الذي هو الاستخدام للأفعال والجمل والكلمات ذلك
+
+28
+00:02:29,660 --> 00:02:33,080
+يجب أن تطلقوا العنان لأفكاركم وأقلامكم و
+
+29
+00:02:33,080 --> 00:02:36,880
+لإبداعاتكم ولكن هذا يحتاج إلى جهد كبير جداً على
+
+30
+00:02:36,880 --> 00:02:41,340
+صعيد أولاً القراءة قبل الكتابة وقبل التدرب القراءة
+
+31
+00:02:41,960 --> 00:02:46,600
+يعني هذا التدريب أنواع المقدمات نأخذه نبدأ نطبق
+
+32
+00:02:46,600 --> 00:02:51,520
+كيف نطبق؟ نبدأ باستخراج نقرأ أخبار ونلاحظ هذا 
+
+33
+00:02:51,520 --> 00:02:56,060
+النوع ما هو؟ كيف تم استخدامه؟ هل هو صحيح؟ هل هناك
+
+34
+00:02:56,060 --> 00:02:59,330
+أخطاء؟ يوجد أخطاء في كل الكتابة يوجد أخطاء يعني مش 
+
+35
+00:02:59,330 --> 00:03:02,230
+معناته أن أي نموذج أنا بأجيبه أنه هو نموذج مثالي
+
+36
+00:03:02,230 --> 00:03:05,390
+ما فيش حاجات مثالية في العلوم الإنسانية لا يوجد
+
+37
+00:03:05,390 --> 00:03:09,510
+مثالية لأن هذا مش علوم طبيعية وفيزيائية ورقمية
+
+38
+00:03:09,510 --> 00:03:12,330
+يعني واحد زائد واحد يساوي اثنين لأ هناك مجالات 
+
+39
+00:03:12,330 --> 00:03:17,630
+واسعة للإبداع فلذلك هذا مهم جداً أن نرسخ دائماً يجب
+
+40
+00:03:17,630 --> 00:03:22,070
+أن نبدع وأن نستخدم مثل هذه القواعد والقاعدة
+
+41
+00:03:22,070 --> 00:03:26,310
+الأساسية في استخدام القواعد هي التعدد والتنوع
+
+42
+00:03:30,340 --> 00:03:35,140
+قاعدة التعدد والتنوع
+
+43
+00:03:37,260 --> 00:03:40,260
+حسب الموضوع، حسب الفن الصحفي، حسب الوسيلة
+
+44
+00:03:40,260 --> 00:03:45,120
+الإعلامية، حسب خبرة الصحفي، حسب خبرة الصحيفة، ثقافة
+
+45
+00:03:45,120 --> 00:03:48,660
+الصحيف...الصحفي أيضاً وسياسة الصحيفة، كل هذا احنا
+
+46
+00:03:48,660 --> 00:03:52,180
+بنستخدمه من أجل الوصول إلى أفضل أنواع الكتابات
+
+47
+00:03:52,180 --> 00:03:55,820
+الصحفية، فأرجو أن هذا الكون هو الشيء الأساسي، ما
+
+48
+00:03:55,820 --> 00:04:00,160
+بناخد هذه العلوم عشان احنا نحطها على جانب ونضلنا
+
+49
+00:04:00,160 --> 00:04:05,430
+نكتب بنفس الطريقة، لا، يجب أن نجدد نبدأ بشكل سريع
+
+50
+00:04:05,430 --> 00:04:10,070
+المقدمة، تحدثت في محاضرة سابقة أن أول شيء احنا
+
+51
+00:04:10,070 --> 00:04:16,350
+بنأتي به للقارئ هو العنوان ثم ننتقل إلى المقدمة 
+
+52
+00:04:16,350 --> 00:04:20,330
+إذا نجحنا بالعنوان والمقدمة قطعنا أكثر من نصف 
+
+53
+00:04:20,330 --> 00:04:26,350
+الطريقة، أكثر عنوان قوي مقدمة تجسد العنوان وتعطيّني
+
+54
+00:04:26,350 --> 00:04:30,370
+تفاصيل أكثر شوية مكتوبة بحرفية ومكتوبة مهنية أنا
+
+55
+00:04:30,370 --> 00:04:35,170
+ضمنّت إلى حد ما بقول أن القارئ يتابع قراءة هذا 
+
+56
+00:04:35,170 --> 00:04:39,870
+الموضوع، عدد الكلمات احنا ركزنا في المحاضرات في
+
+57
+00:04:39,870 --> 00:04:44,030
+التحرير أنه يجب أن نستخدم العداد في عملية التحرير
+
+58
+00:04:44,980 --> 00:04:49,020
+في مشكلة عامة لدى كل من يعمل في الثقافة تقريباً و
+
+59
+00:04:49,020 --> 00:04:52,980
+هي طول الجمل، هذه مشكلة يجب أن نتخلص منها حالياً
+
+60
+00:04:52,980 --> 00:04:56,760
+أنا لاحظت أن الجملة طويلة بتعامل معها وحكينا بعض 
+
+61
+00:04:56,760 --> 00:05:01,000
+الإرشادات التوجيهية كيف نتعامل مع الجمل الطويلة
+
+62
+00:05:01,000 --> 00:05:06,600
+لأنه أنا القارئ عادة يقرأ بدايات الجمل ولا يكمل
+
+63
+00:05:06,600 --> 00:05:10,560
+قراءة الجمل، طب كيف أنا بدي أرغمه على قراءة الجمل؟
+
+64
+00:05:11,220 --> 00:05:15,080
+بأقسم المعلومة قسمين بدل ما أضع كلها في جملة واحدة
+
+65
+00:05:15,080 --> 00:05:18,240
+بحاول أعملها نهاية وأبدأ بجملة جديدة في هذه
+
+66
+00:05:18,240 --> 00:05:21,940
+الحالة هو أتعرض للجملة الجديدة اللي كانت مُتممة 
+
+67
+00:05:21,940 --> 00:05:26,020
+للجملة الأولى فهيك هو رغم أنه أتعرض للمعلومة اللي
+
+68
+00:05:26,020 --> 00:05:30,380
+أنا بدي أعرضها في سياق الموضوع، المقدمة تتراوح من
+
+69
+00:05:30,380 --> 00:05:33,880
+30 إلى 40 كلمة يعني هو حتى العدد الوسيطي اللي هو
+
+70
+00:05:33,880 --> 00:05:38,200
+الأفضل 35 كلمة لكن احنا خلينا نحكي لـ 40 كلمة
+
+71
+00:05:38,200 --> 00:05:43,720
+maximum، أكثر شيء، طيب في أحيان كثيرة من الطلاب خاصة
+
+72
+00:05:43,720 --> 00:05:46,240
+اللي بيبدأ الكتابة الجديدة بيكتب لك ستين كلمة سبعين
+
+73
+00:05:46,240 --> 00:05:48,940
+كلمة، أنا شفت مقدمات مئة كلمة بيقول لك كله مهم ما فيش
+
+74
+00:05:48,940 --> 00:05:52,480
+حاجة اسمها كله مهم، ما فيش حاجة اسمها كله مهم في
+
+75
+00:05:52,480 --> 00:05:55,900
+تقدير للأهمية وحكينا حدثنا حكينا في الموضوع هذا كثيراً
+
+76
+00:05:55,900 --> 00:06:02,150
+كيف نقدر الأهمية في أشياء تستحق التأجيل يمكن أن 
+
+77
+00:06:02,150 --> 00:06:05,610
+تؤجل، امنحها أنا ما قلت ألغيها لكن خلها في الجملة 
+
+78
+00:06:05,610 --> 00:06:09,070
+الثانية خلها في الجملة الثالثة زي مثلاً نجي نقول 
+
+79
+00:06:09,070 --> 00:06:14,110
+معلومة عن الفعالية نفسها معلومات عن الفعالية مثلاً
+
+80
+00:06:14,110 --> 00:06:26,860
+أعلن رئيس الجامعة الإسلامية الدكتور كمالين شعت خلال
+
+81
+00:06:26,860 --> 00:06:32,800
+افتتاح فعاليات مؤتمر الأسرة الفلسطينيين في سجون
+
+82
+00:06:32,800 --> 00:06:36,620
+الاحتلال الثاني الذي تنظمه كلية الأداب بالجامعة
+
+83
+00:06:36,620 --> 00:06:41,300
+كل اللي حكيته هذا كله يستحق يمكن أن يؤجل اللي قيمته
+
+84
+00:06:41,300 --> 00:06:46,260
+كثيرة يعني هذا شيء تعريف عن الفعالية فأول ما بحطه في
+
+85
+00:06:46,260 --> 00:06:50,800
+جملة أخرى زي هيك فبدنا نتعامل مع...يعني يكون في
+
+86
+00:06:50,800 --> 00:06:54,700
+عندنا ديناميكية وحيوية، أجمل ما في التحرير أنه لا 
+
+87
+00:06:54,700 --> 00:06:59,220
+يعترف بالأشياء الجامدة ولا بالأشياء المطلقة لكن
+
+88
+00:06:59,220 --> 00:07:02,720
+لديه قواعد وأصول يعني مش معناه أن كل واحد يحرر
+
+89
+00:07:02,720 --> 00:07:07,100
+لحاله يلا ما...ما بيصير هذا لكل تعليمنا ولا لكل 
+
+90
+00:07:07,100 --> 00:07:13,360
+تدريبنا إذا كل واحد يحرر بطريقته المختلفة الخبر 
+
+91
+00:07:13,360 --> 00:07:19,470
+كم جملة بتتكون المقدمة؟ غالباً جملة ممكن جملتين ممكن
+
+92
+00:07:19,470 --> 00:07:22,650
+بعض الأخبار المطولة المركبة ثلاث جمل ما فيش مشكلة مش
+
+93
+00:07:22,650 --> 00:07:26,650
+قصة كثيرة يعني المهم بيكون في بينهم ترابط وتسلسل و
+
+94
+00:07:26,650 --> 00:07:31,530
+بنشعر إن هدول كتلة واحدة مع بعضهم البعض، نعم نعم 
+
+95
+00:07:31,530 --> 00:07:36,670
+أكثر من جملة، أكثر من جملة وليس فقرة، الفقرة عدت
+
+96
+00:07:36,670 --> 00:07:40,230
+جمل وهذه كمان خطأ شائع أرجو أن لا نقع فيها
+
+97
+00:07:43,390 --> 00:07:48,050
+بنحشد أهم المعلومات وين في الجملة الأولى وبنسميها
+
+98
+00:07:48,050 --> 00:07:52,490
+هذه القاعدة ايش سميناها؟ عندما نحشد في جملة واحدة في
+
+99
+00:07:52,490 --> 00:07:55,470
+أول جملة في الخبر اللي هي المقدمة أهم المعلومات
+
+100
+00:07:55,470 --> 00:08:00,430
+ماذا نسمي هذه القاعدة؟ قاعدة
+
+101
+00:08:00,430 --> 00:08:04,470
+التكثيف
+
+102
+00:08:07,010 --> 00:08:13,830
+الإيجاز مع البلاغة أو أقل عدد من الكلمات وأكبر عدد
+
+103
+00:08:13,830 --> 00:08:20,110
+من المعاني أو تلخيصي لي الموضوع بعجالة لكن تعطيني
+
+104
+00:08:20,110 --> 00:08:29,110
+مضمون، دقيق تمام؟ وهذه قلنا أن مهارة تحتاج إلى 
+
+105
+00:08:29,110 --> 00:08:35,610
+ممارسة صعبة مش سهلة ليس من السهل أن أطلب منك أو
+
+106
+00:08:35,610 --> 00:08:39,550
+أطلب من أي إنسان حتى في بعض المؤسسات الإعلامية
+
+107
+00:08:39,550 --> 00:08:44,150
+عندما يطلبوا من مراسلهم أحياناً أنه لم يتبقى لدينا 
+
+108
+00:08:44,150 --> 00:08:49,870
+وقت هلق أن تلخص كل ما حدث حولك في دقيقة واحدة أو
+
+109
+00:08:49,870 --> 00:08:54,630
+أقل من دقيقة إذا لم تكن له الفورية وحس الصحفي
+
+110
+00:08:54,630 --> 00:08:58,350
+السريع وسرعة النباهة في أنه يلخص، يمكن نرجع يحكي
+
+111
+00:08:58,350 --> 00:09:02,770
+الحدث من أول وجديد وهذا مش هو المطلوب، هذه مهارة،
+
+112
+00:09:02,770 --> 00:09:05,950
+مهارة ليست بالسهلة، تحتاج إلى تمرين وتحتاج إلى
+
+113
+00:09:05,950 --> 00:09:10,190
+ممارسة، يمكن أن تضمن المقدمة الواحدة أكثر من نوعها،
+
+114
+00:09:10,190 --> 00:09:12,830
+زي ما قلنا بتذكروا لما حكينا جبنا أمثلة عن
+
+115
+00:09:12,830 --> 00:09:16,760
+الأنواع العناوين، لما قلنا عن عنوان واحد ممكن يكون 
+
+116
+00:09:16,760 --> 00:09:21,360
+تلخيصي واقتباسي ووصفي، تساؤل، نوعين، ثلاثة، لا 
+
+117
+00:09:21,360 --> 00:09:26,340
+يضر ذلك بالعكس أحياناً بيكون مطلوب لأن هذا يضفي قوة
+
+118
+00:09:26,340 --> 00:09:30,740
+وحيوية على المقدمة وعلى العنوان في نفس الوقت
+
+119
+00:09:36,550 --> 00:09:41,550
+نأتي إلى نقطة أخرى أن بعض المقدمات تستخدم أكثر مع
+
+120
+00:09:41,550 --> 00:09:46,150
+بعض القوالب الفنية أو مع بعض زي ما قسمنا hard news
+
+121
+00:09:46,150 --> 00:09:50,490
+و soft news الأخبار الجارية واليومية ما بنقدر نلف
+
+122
+00:09:50,490 --> 00:09:54,230
+كثير ونخوض فيها ليش؟ في لها عدد محدد أو نمط معيد
+
+123
+00:09:54,230 --> 00:09:59,230
+من المقدمات جلنا بنلتزم فيه إلى حد ما لكن في عندي
+
+124
+00:09:59,230 --> 00:10:04,430
+ما جاء الآخر أنه أنا أبدع في أخبار الخفيفة، 
+
+125
+00:10:04,430 --> 00:10:08,370
+الطريفة، الغريبة، القصص الإنسانية التقارير 
+
+126
+00:10:08,370 --> 00:10:11,710
+الإخبارية، دلوقتي وهذه الأنواع المقدمات هي تأسيس
+
+127
+00:10:11,710 --> 00:10:16,210
+لكم في الخبر لكن ترتبط ارتباطاً وثيقاً في ايش؟ في 
+
+128
+00:10:16,210 --> 00:10:20,250
+الفنون اللي جاياها القادمة بالتقارير، بالتحقيقات، 
+
+129
+00:10:20,250 --> 00:10:25,470
+بالحوارات كله مرتبط...إذا أنتم فهمتم اليوم ودائماً 
+
+130
+00:10:25,470 --> 00:10:30,410
+...يعني أكرر لكم الطالب أو الطالبة اللي بتستوعب
+
+131
+00:10:30,410 --> 00:10:35,230
+جيداً التفاصيل والقواعد المتعلقة بالخبر الصحفي لن 
+
+132
+00:10:35,230 --> 00:10:42,460
+تواجه أي مشكلة مع الفنون الأخرى هو الأساس وفي
+
+133
+00:10:42,460 --> 00:10:46,100
+أشياء كثيرة مشتركة إذا أنت عرفت تركب الجملة وتركب
+
+134
+00:10:46,100 --> 00:10:49,780
+العنوان وتركب المقدمة تستطيع أن تتجاوز العديد من 
+
+135
+00:10:49,780 --> 00:10:54,220
+المشكلات اللي متعلقة بالفنون الأخرى وخصوصية كل فن
+
+136
+00:10:54,220 --> 00:11:00,680
+صحفي فزي ما أنتم شايفين أن في أنواع يناسب إلى هذه 
+
+137
+00:11:00,680 --> 00:11:03,020
+الأنواع في أنواع أخرى من الأخبار يناسبه هذه
+
+138
+00:11:03,020 --> 00:11:07,100
+الأنواع الأخرى زي ما قلنا الـ soft news والـ hard 
+
+139
+00:11:07,100 --> 00:11:11,660
+news لكن تصوروا أنه احنا كل كتابتنا بيناها كل 
+
+140
+00:11:11,660 --> 00:11:15,360
+الأخبار يعني سواء كانت أخبار جادة ولا أخبار خفيفة
+
+141
+00:11:15,360 --> 00:11:20,600
+ولا طريفة بنفس الطريقة كيف هيكون الوضع؟ مزعج،
+
+142
+00:11:20,600 --> 00:11:26,180
+تقليدي، نمطي، لذلك دائما نبحث عن التجديد وحتى في شغل
+
+143
+00:11:26,180 --> 00:11:29,640
+ثاني، تحدي هذا من التحديات اللي بتوجهنا يا جماعة، و
+
+144
+00:11:29,640 --> 00:11:34,020
+لازم نستعد لها بالتدريب والممارسة والقراءة
+
+145
+00:11:34,020 --> 00:11:38,200
+التحدي الثاني، حتى لو أبدعتي فيه مرة من المرات، هل 
+
+146
+00:11:38,200 --> 00:11:42,300
+يتوقف قطار الإبداع عند هذا الإبداع؟ لا تجد أن أنتِ
+
+147
+00:11:42,300 --> 00:11:47,300
+حتى هذا الإبداع مع المدة أصبح نمط تقليدي، نبحث عن 
+
+148
+00:11:47,300 --> 00:11:53,280
+شيء جديد وهكذا، هذه قاعدة بحاول أطبقها في كثير من
+
+149
+00:11:53,280 --> 00:11:57,820
+الفنون الصحفية اللي بدرسها، وعشان هيك نواجه احنا
+
+150
+00:11:57,820 --> 00:12:03,440
+كمان طلابنا لما نروحوا يتوظفوا بمؤسسات، بيواجهوا
+
+151
+00:12:03,440 --> 00:12:06,780
+أحيانا مشكلات مع رؤساء التحرير ومدراء التحرير من
+
+152
+00:12:06,780 --> 00:12:12,080
+وين هذا؟ احنا ما نعرفوش، هذا مرفوض، قد يرفض وقد يتم 
+
+153
+00:12:12,080 --> 00:12:15,700
+رمي كل الفن الصحفي، يعني مثلاً في نوع من الأحاديث 
+
+154
+00:12:15,700 --> 00:12:20,150
+الصحفية بنعرضه بطريقة اسمها السيرة الذاتية، يُعرض 
+
+155
+00:12:20,150 --> 00:12:23,270
+كأنه مين اللي كتب الموضوع وصاحب الموضوع، لكن هو
+
+156
+00:12:23,270 --> 00:12:27,670
+الحقيقة الأمر هو عبارة عن حديث صحفي تم تحريره على
+
+157
+00:12:27,670 --> 00:12:33,170
+هيئة سيرة ذاتية، أنه كأنه بنعرض مذكرات للشخص اللي
+
+158
+00:12:33,170 --> 00:12:36,710
+كتبه، وفي هذا طبعاً يناسب أوضاع معينة لكن لا يناسب
+
+159
+00:12:36,710 --> 00:12:41,290
+كل الأوضاع، وهكذا، أسلوب تقديم استطلاعات الرأي في 
+
+160
+00:12:41,290 --> 00:12:45,730
+طريقة، استطلاعات رأي، بنعطيهم اسمها بطريقة النوافذ
+
+161
+00:12:45,730 --> 00:12:49,850
+يعني ما بنحط الموضوع كله مرة واحدة، لأ، بنعمله بهذه 
+
+162
+00:12:49,850 --> 00:12:55,110
+الطريقة، بنعمل عنوان، بنعمل مقدمة صغيرة جداً، جملة أو جملتين فقط
+
+163
+00:12:55,110 --> 00:13:01,770
+ثم نبدأ نعرض آراء الشخصيات المستطلعة آراؤهم بطريقة
+
+164
+00:13:01,770 --> 00:13:07,390
+نوافذ، طبعاً ممكن نحطها بشكل فني، وممكن ما نحطهاش، بس
+
+165
+00:13:07,390 --> 00:13:15,040
+ممكن بالضبط، ممكن تأخذ هذه الطريقة مثلاً، كل واحد بنحط
+
+166
+00:13:15,040 --> 00:13:20,420
+اسمه، منصبه واسمه وصورته الصغيرة ورأيه، ورأيه له
+
+167
+00:13:20,420 --> 00:13:22,920
+طريقته في التحرير، ما عنديش أحكي من الآن عشان لا
+
+168
+00:13:22,920 --> 00:13:26,020
+نستغرق، بس بعطيكوا فكرة سريعة، طبعاً هذه أبسط و
+
+169
+00:13:26,020 --> 00:13:30,020
+simple في العرض وخفيف، بس أيضاً تليق ببعض الموضوعات 
+
+170
+00:13:30,020 --> 00:13:35,330
+ولا تليق بموضوعات أخرى، المهم أن نفكر ونحاول أن نطور
+
+171
+00:13:35,330 --> 00:13:39,110
+ونحاول أن نبدأ ونحاول أن نجدد، وأسوأ شيء أن نبقى 
+
+172
+00:13:39,110 --> 00:13:42,610
+على نفس الوثيرة ونفس النمط، هذا أسوأ شيء، مش للقارئ
+
+173
+00:13:42,610 --> 00:13:47,090
+لنا قبل أن يكون للقارئ، نبدأ الآن في استعراض
+
+174
+00:13:47,090 --> 00:13:52,030
+الأنواع، وبالتأكيد أول نوع وأهم نوع في الأخبار
+
+175
+00:13:52,030 --> 00:13:56,470
+وأكثرها استخداماً وشيوعاً هي المقدمة التلخيصية
+
+176
+00:13:56,470 --> 00:14:09,790
+لماذا؟ لماذا أكثر ما نستخدم المقدمة؟ I'm sorry، أهم 
+
+177
+00:14:09,790 --> 00:14:15,090
+التساؤلات هي اسمها تلخيصية، يعني تلخص، يعني تكثف لي
+
+178
+00:14:15,090 --> 00:14:20,010
+المعلومات في حيث جملة أو جملتين، تعطيني كل الحاجات
+
+179
+00:14:20,010 --> 00:14:24,530
+السريعة، طب قد يقول، قد تسأل طالبة، يعني احنا ليه
+
+180
+00:14:24,530 --> 00:14:28,650
+لماذا نجتهد في أن نضع للقارئ كل شيء في البداية في
+
+181
+00:14:28,650 --> 00:14:34,730
+بعض الأحيان أو في بعض الأخبار، اليوم وقته ضيق، فيه 
+
+182
+00:14:34,730 --> 00:14:40,550
+وتيرة متسارعة، فيه أحداث متتالية، قد لا يقرأ الآن 
+
+183
+00:14:40,550 --> 00:14:46,690
+الموضوع كاملاً، في الفترة الصباحية اللي منكم بتجرب
+
+184
+00:14:46,690 --> 00:14:50,430
+مثلاً تقرأ جريدة أو تفتح المواقع الإلكترونية على
+
+185
+00:14:50,430 --> 00:14:54,310
+موبايلها، ماذا تقرأ؟ تتصفح فقط العناوين عشان نكسب
+
+186
+00:14:54,310 --> 00:14:59,570
+منها صحافة العناوين، أقوال الصحافة، المواقع، أهم
+
+187
+00:14:59,570 --> 00:15:03,510
+الأنباء، أهم الأخبار، ثم بعد ذلك كل إنسان يبدأ في
+
+188
+00:15:03,510 --> 00:15:09,530
+اختيار ما يناسبه من معلومات تتعلق بتخصصه، بعمله،
+
+189
+00:15:09,530 --> 00:15:14,450
+باهتماماته، بميوله، بثقافته، هو حر، يمكن أنا مباشرة
+
+190
+00:15:14,450 --> 00:15:17,910
+أذهب إلى الأخبار الرياضية، ما إلهي دعوة بالسياسة 
+
+191
+00:15:17,910 --> 00:15:23,010
+كلها، هو حر يبدأ يختار، لكن في أول شيء بياخد نظرة 
+
+192
+00:15:23,010 --> 00:15:26,130
+سريعة على إيش صار اليوم أو إيش بده يسير، وهكذا
+
+193
+00:15:26,130 --> 00:15:33,230
+لذلك نجد أن المقدمة هذه بتعرض لي أهم ما ورد في 
+
+194
+00:15:33,230 --> 00:15:36,210
+الخبر زي ما أنتو شايفين، إيش نوع العنوان أول حاجة؟
+
+195
+00:15:37,890 --> 00:15:42,410
+تلخيص أيضاً، تلخيص، وقولنا القاعدة هنا سهلة، إذا وصلنا
+
+196
+00:15:42,410 --> 00:15:47,890
+إلى كتابة المقدمة بتطلع لنشتاق منها العنوان بسهولة
+
+197
+00:15:47,890 --> 00:15:51,270
+وهيصل، فرضت إسرائيل عقوبات اقتصادية على 
+
+198
+00:15:51,270 --> 00:15:54,710
+الفلسطينيين يوم الخميس، هي بتعطيني إجابة على سؤالين
+
+199
+00:15:54,710 --> 00:15:59,830
+ماذا؟ إيش هو الحدث؟ فرضت، فرضت إسرائيل، مين هي 
+
+200
+00:15:59,830 --> 00:16:04,170
+اللي فرضت؟ إسرائيل، متى؟ يوم الخميس، لماذا؟ أنتو 
+
+201
+00:16:04,170 --> 00:16:11,100
+ملاحظين إيش هنا؟ إن لماذا تتقدم، ما اجتش في سياق الخبر
+
+202
+00:16:11,100 --> 00:16:15,020
+أو لم تأتِ في بعض الأخبار، تأتي بالتقرير أو 
+
+203
+00:16:15,020 --> 00:16:19,180
+بالتحقيقات، التفاصيل المفرطة، طب لماذا أتت مبكراً
+
+204
+00:16:19,180 --> 00:16:24,740
+هنا؟ ما هي هي اللي بتفسر مباشرة لماذا فرضت إسرائيل 
+
+205
+00:16:32,970 --> 00:16:37,030
+وبنكمل سياق الخبر، نحاول عشان نمر على أكبر قدر من 
+
+206
+00:16:37,030 --> 00:16:46,230
+النماذج والأنواع، مثال آخر، لاحظوا معاه تركيب، تركيب
+
+207
+00:16:46,230 --> 00:16:54,130
+وبنية العنوان، ماذا يبدأ؟ إسرائيل تفرض، مؤتمر يدعو،
+
+208
+00:16:54,130 --> 00:16:58,570
+تركيب الفعل، العنوان غالباً، غالباً يعني مش كل مرة
+
+209
+00:17:12,110 --> 00:17:17,410
+هذا العنوان المقدمة
+
+210
+00:17:17,410 --> 00:17:20,550
+فاعل 
+
+211
+00:17:20,550 --> 00:17:26,610
+.. فاعل، عفواً لأن أقوى شيء نبدأ به أي جملة عربية
+
+212
+00:17:26,610 --> 00:17:37,880
+هو الفعل، فعل فاعل مفعول به وباقي التفاصيل، طب هذه
+
+213
+00:17:37,880 --> 00:17:44,760
+قاعدة نطبقها في درجة 100%، لكن غالباً نستخدمها أنه 
+
+214
+00:17:44,760 --> 00:17:49,000
+نبدأ في العنوان بالفاعل، طب ليش بالفعل؟ لأنه بيعرفني
+
+215
+00:17:49,000 --> 00:17:55,850
+مين هو، من الذي، يعني أجرى هذا الحدث، قام بالحدث، مين 
+
+216
+00:17:55,850 --> 00:17:58,010
+اللي فرض، مين اللي عمل، مين اللي قتل، مين اللي
+
+217
+00:17:58,010 --> 00:18:02,250
+سوى، وما إلى ذلك، المقدمة لأ، نبدأ بالفعل نفسه،
+
+218
+00:18:02,250 --> 00:18:06,950
+ماذا حدث، يعني ماذا حدث؟ فرضت إسرائيل، اعتقلت،
+
+219
+00:18:06,950 --> 00:18:10,110
+أطلقت، أجمع المشاركون زي ما نشاهده، وما إلى ذلك، فخدوا
+
+220
+00:18:10,110 --> 00:18:14,030
+بالكم من هذه الصياغة اللي بتتعلق بالتركيب لأن
+
+221
+00:18:14,030 --> 00:18:19,660
+أحياناً بيصير لبس عند الطلاب في تركيب الأفعال أو خلط
+
+222
+00:18:19,660 --> 00:18:24,420
+وهذا يعني كثير، تحدث خلط بين صيغة المقدمة وصيغة 
+
+223
+00:18:24,420 --> 00:18:30,340
+العنوان، يجب أن نفرق بين الصيغتين، نموذج آخر، أجمع
+
+224
+00:18:30,340 --> 00:18:34,740
+المشاركون، أنتو لاحظتوه، أجمع، وهذا يمكن أشرت إليه
+
+225
+00:18:34,740 --> 00:18:41,640
+أيضاً سابقاً أنه بتلخص ما أجمع عليه المشاركون، وغالباً
+
+226
+00:18:41,640 --> 00:18:46,010
+ما أجمع عليه المشاركون هي كيف يتم استنباطها، كيف 
+
+227
+00:18:46,010 --> 00:18:53,970
+احنا بنتوصل لها؟ بيكون عندي أكثر من جهة ما لهم نفس
+
+228
+00:18:53,970 --> 00:19:03,250
+الـ .. يعني في قواسم مشتركة، تمام، لكن هذه بتحتاج 
+
+229
+00:19:03,250 --> 00:19:09,570
+الانتباه من الصحفيين، أنه كيف لاحظت أنه في شيء مشترك
+
+230
+00:19:09,570 --> 00:19:15,610
+وتكرر بين أكثر من شخصية، هل يُشترط مثلاً عندي أنا
+
+231
+00:19:15,610 --> 00:19:21,550
+خمسة متحدثين، هل يُشترط عشان أستخدم هذا الفعل أن
+
+232
+00:19:21,550 --> 00:19:26,410
+يكونوا الخمسة متشاركين تماماً؟ الأغلبية، طيب يفضل كمان 
+
+233
+00:19:26,410 --> 00:19:31,250
+نشير إلى ذلك، في "ني جينغال"، هناك فرق بين أجمع
+
+234
+00:19:31,250 --> 00:19:34,410
+المشاركون
+
+235
+00:19:34,410 --> 00:19:36,490
+وأجمع 
+
+236
+00:19:39,990 --> 00:19:45,450
+مشاركون، كله، دائماً التعريف بتشمل الجميع، أجمع 
+
+237
+00:19:45,450 --> 00:19:49,870
+مشاركون، معظمهم أو غالبيتهم، وانتبه لما نحكي، يمكن 
+
+238
+00:19:49,870 --> 00:19:52,430
+كثير احنا في واقعنا الفلسطيني، هذا اللي بنستخدمها 
+
+239
+00:19:52,430 --> 00:19:59,080
+دعت فصائل، ولا دعت الفصائل؟ يجب أن نكون حذرين، الفصائل 
+
+240
+00:19:59,080 --> 00:20:02,580
+اللي بدها تكون عندي تأكيد في بيان رسمي، في جهة رسمية 
+
+241
+00:20:02,580 --> 00:20:07,940
+بتؤكد أن كل الفصائل مجتمعة قاطبة هي موافقة على ما 
+
+242
+00:20:07,940 --> 00:20:11,640
+سيرد في هذا البيان أو في هذا التصريح، وإلا بتصير 
+
+243
+00:20:11,640 --> 00:20:15,380
+مشكلات، وكثير ذكرتلكوا كثير من المشكلات واجهت
+
+244
+00:20:15,380 --> 00:20:19,340
+زملائنا الصحفيين بسبب قضية القلة دي اللي قد لا
+
+245
+00:20:19,340 --> 00:20:23,040
+ينظر إليها بعين الاهتمام الآن، لكن عندما تكتب من 
+
+246
+00:20:23,040 --> 00:20:27,200
+قال لك أن احنا وقعنا، من قال أن احنا موافقين؟ بتصير 
+
+247
+00:20:27,200 --> 00:20:36,360
+مشكلة، وكأنها بتصير متعمدة من قبل الصحفيين، نعم لأن 
+
+248
+00:20:36,360 --> 00:20:40,100
+هو الأنسب لكتابة هذا النوع من الأخبار، احنا بنعطي
+
+249
+00:20:40,100 --> 00:20:46,940
+خلاصة عن الموضوع، أيضاً
+
+250
+00:20:46,940 --> 00:20:50,940
+خبر آخر، مقدمة تلخيصية، مثل إنه يرفض دعوة أوباما
+
+251
+00:20:50,940 --> 00:20:56,760
+لتجميد الـ "east seitan" ، رفض رئيس الوزراء الأسلحة، لأ 
+
+252
+00:20:56,760 --> 00:21:01,540
+تلخيص، دعوات أمريكية لتجميد جميع الأنشطة، كلمة تجميد
+
+253
+00:21:01,540 --> 00:21:08,640
+ما لها مجازية، لكن هنا في ملاحظة، إيش هي؟ ذكرتها سابقاً
+
+254
+00:21:08,640 --> 00:21:13,480
+وبدّكوا تنتبهوا للمصطلحات المستخدمة، الأنشطة
+
+255
+00:21:13,480 --> 00:21:16,780
+الاستيطانية، إيش الملاحظ هنا طيب؟
+
+256
+00:21:20,450 --> 00:21:24,910
+الأنشطة، كلمة إيجابية بتدل على نشاط إسرائيل يا 
+
+257
+00:21:24,910 --> 00:21:29,470
+جماعة، عندما تستخدم إعلامها الخارجي خاصة، هي لا تركز
+
+258
+00:21:29,470 --> 00:21:32,970
+كثيراً على الداخل، بالنسبة لنا، بتختار الكلمات بعناية
+
+259
+00:21:32,970 --> 00:21:38,270
+فائقة، التي بتدل على إيش؟ نشاط؟ يعني بيقول لك قتلت 
+
+260
+00:21:38,270 --> 00:21:44,810
+قوات الاحتلال الإسرائيلي مواطناً فلسطينياً كان يتسلل
+
+261
+00:21:45,230 --> 00:21:50,250
+على الحدود الإسرائيلية، على الحدود الإسرائيلية أو
+
+262
+00:21:50,250 --> 00:21:56,470
+الحاجة خلال نشاط اعتيادي، لدورية إسرائيلية خلال 
+
+263
+00:21:56,470 --> 00:22:00,430
+نشاط اعتيادي، يعني من حقهم أن هم يقوموا بهذا النشاط 
+
+264
+00:22:00,430 --> 00:22:05,450
+وبشكل اعتيادي ومنظم ومرتب، هكذا يتم توريد الأخبار
+
+265
+00:22:05,450 --> 00:22:07,230
+طبعاً
+
+266
+00:22:08,960 --> 00:22:11,920
+المخططات الاستيطانية، على الأقل في مخططات، يعني في
+
+267
+00:22:11,920 --> 00:22:15,760
+خطط وفي شغلات بتهدف إلى أنها تقتلع الناس من أراضيهم 
+
+268
+00:22:15,760 --> 00:22:29,080
+وما إلى ذلك، فبدنا ننتبه إلى المصطلحات عشان
+
+269
+00:22:29,080 --> 00:22:37,440
+نكسب الوقت المتبقي، ننتقل إلى نوع آخر من المقدمات
+
+270
+00:22:37,440 --> 00:22:42,500
+المقدمة التساؤلية أو الاستفهامية، المقدمة التساؤلية
+
+271
+00:22:42,500 --> 00:22:45,320
+أو الاستفهامية، متى نستخدم الاستفهام فيها أو
+
+272
+00:22:45,320 --> 00:22:48,600
+التساؤل؟
+
+273
+00:22:48,600 --> 00:22:55,840
+شيء غريب، شيء يثير التساؤل، لا يوجد له إجابة قاطعة
+
+274
+00:22:55,840 --> 00:23:01,460
+لم يبت في أمره، معلق، لسه شغلة بدنا نثير الاهتمام
+
+275
+00:23:01,460 --> 00:23:08,030
+فيها، متابعين على شيء معين وبعدها مرترتب عليه، وهكذا
+
+276
+00:23:08,030 --> 00:23:13,990
+هذه ناحية، في أي جزء من المقدمة أستخدم التساؤل أو
+
+277
+00:23:13,990 --> 00:23:19,290
+الاستفهام؟ في البداية مباشرة، يعني ما بنفع تتأخر زي 
+
+278
+00:23:19,290 --> 00:23:24,470
+ما أنتو شايفين، أول جملة بتكون عبارة عن سؤال، كيف
+
+279
+00:23:24,470 --> 00:23:30,750
+تتركب؟ سؤال أو عدة تساؤلات، المقدمة التساؤلية تتركب
+
+280
+00:23:30,750 --> 00:23:37,330
+أو تضم سؤال واحد مركزي أو عدة تساؤلات، غالباً ما يتم 
+
+281
+00:23:37,330 --> 00:23:42,390
+الإجابة عليها ضمن سياق الخبر أو الموضوع الصحفي
+
+282
+00:23:42,390 --> 00:23:48,340
+غالباً يعني ممكن ما أجاوبش عليها، يعني ممكن مثلاً 
+
+283
+00:23:48,340 --> 00:23:52,560
+فيه ناخد مثال زي الطائرة الماليزية، الآن أنا لو
+
+284
+00:23:52,560 --> 00:23:57,480
+بدي أعمل مقدمة إلى أين وصلت الجهود في العثور على
+
+285
+00:23:57,480 --> 00:24:01,280
+الطائرة الماليزية أو ركاب المفقودين للطائرة
+
+286
+00:24:01,280 --> 00:24:07,940
+الماليزية، وهل فعلاً وما مدى صحة الرواية التي صدرت
+
+287
+00:24:07,940 --> 00:24:12,850
+عن الأجهزة الروسية، بتعرفوا روسيا الآن بتحكي أو في 
+
+288
+00:24:12,850 --> 00:24:16,470
+إحدى تفسيراتها إنه قد تكون مختطفة على في أحد
+
+289
+00:24:16,470 --> 00:24:19,730
+الجبال موجودة في قندهار في أفغانستان، بدنا نشوف ما
+
+290
+00:24:19,730 --> 00:24:23,370
+ده دقة الرواية، وبدأت أنا أستعرض آراء الخبراء في
+
+291
+00:24:23,370 --> 00:24:26,550
+هذا المجال وأجمع المعلومات وأقدمها، لكن هل هذه
+
+292
+00:24:26,550 --> 00:24:31,090
+المعلومات قدمت إجابات نهائية؟ تحاول محاولة لكن لم
+
+293
+00:24:31,090 --> 00:24:35,910
+تقدم إجابات نهائية ضمن سياق الخبر، هل بلغت هذا إيه
+
+294
+00:24:35,910 --> 00:24:39,210
+يمكن المثل القديم؟ هل بلغت عملية السلام بين 
+
+295
+00:24:39,210 --> 00:24:41,310
+الفلسطينيين والإسرائيليين في شكلها الحقيقي نهايتها
+
+296
+00:24:41,310 --> 00:24:44,570
+بالرغم من مكابرة إدارة الرئيس جورج بوش؟ أحياناً
+
+297
+00:24:44,570 --> 00:24:48,610
+بستخدمهم في كثير من عملية السلام، هل وصلت عملية 
+
+298
+00:24:48,610 --> 00:24:52,310
+السلام أو هل وصل قطار التسوية بين الفلسطينيين
+
+299
+00:24:52,310 --> 00:24:56,210
+والإسرائيليين إلى طريق مسدود؟ إيش هذا نوع أسئلة؟
+
+300
+00:24:56,210 --> 00:25:00,630
+تسائلي ومجازي، وهذا اللي حكينا إنه ممكن النوع
+
+301
+00:25:00,630 --> 00:25:04,510
+الواحد يضم أكثر من نوع، المقدمة الواحدة تضم أكثر من
+
+302
+00:25:04,510 --> 00:25:12,530
+نوع من أنواع المقدمات، تلخيصي
+
+303
+00:25:12,530 --> 00:25:16,210
+ممكن يكون حسب .. ممكن يكون اقتباسي، يعني أنت مثلاً
+
+304
+00:25:16,210 --> 00:25:22,400
+طرحت سؤال في المقدمة حطيتي جواب في ال .. في العنوان 
+
+305
+00:25:22,400 --> 00:25:26,860
+حسب أنت ما تراينه مناسباً، يعني دائماً لكل موضوع فيه
+
+306
+00:25:26,860 --> 00:25:31,400
+شغلة فيه مفتاح خليني أحكي يعني في مفتاح خاص شعره
+
+307
+00:25:31,400 --> 00:25:38,240
+إن هذا أهم شيء إن أنا أضعه في المقدمة، طبعاً طرحنا
+
+308
+00:25:38,240 --> 00:25:44,100
+جيبنا نماذج، العنوان التساؤل أو الاستفهام، العنوان
+
+309
+00:25:44,100 --> 00:25:45,320
+التساؤل أو الاستفهام
+
+310
+00:25:50,290 --> 00:25:53,550
+طيب، نموذج آخر، هل تصدق أن أكثر من نصف العاملين في 
+
+311
+00:25:53,550 --> 00:25:56,670
+شركات أمريكية تعرضوا إلى عقوبات مختلفة من بينها
+
+312
+00:25:56,670 --> 00:25:59,990
+الطرد من العمل بسبب سوء استخدام البريد الإلكتروني
+
+313
+00:25:59,990 --> 00:26:04,910
+والإنترنت؟ هذا سؤال واحد مركزي، هل تصدق ده؟ طب بدك
+
+314
+00:26:04,910 --> 00:26:09,810
+تعطيني إجابة؟ فالإجابة موجودة لإن هذا خبر عن دراسة
+
+315
+00:26:09,810 --> 00:26:14,210
+أجريت، دراسة علمية فبدأ بدل ما ييجي يقول أظهرت على
+
+316
+00:26:14,210 --> 00:26:16,690
+طول نتائج دراسة، بدي أعمل نوع من أنواع الإثارة
+
+317
+00:26:17,200 --> 00:26:22,200
+والتشويق، فإيه له هدف اللي هو المقدمة الاستفهامية
+
+318
+00:26:22,200 --> 00:26:26,760
+أو التساؤلية؟ هنا برضه نوعين مدمجين في بعضهم مع 
+
+319
+00:26:26,760 --> 00:26:31,140
+بعضهم البعض، ألا نستحق الاستقلال، ألا نستحق دولة
+
+320
+00:26:31,140 --> 00:26:33,880
+عليها علم إننا سوف نناضل وسنبقى من أجل الحصول 
+
+321
+00:26:33,880 --> 00:26:37,880
+عليها وإنها عذبات شعبنا المشرط، بهذه الكلمات إذا
+
+322
+00:26:37,880 --> 00:26:46,090
+إيه صار نوعه؟ بالأساس اقتباسية لكن مضمون الاقتباس
+
+323
+00:26:46,090 --> 00:26:51,410
+تساؤل بالظبط
+
+324
+00:26:51,410 --> 00:26:55,290
+زي الاقتباسية، الاقتباسية أيضاً يجب أن تبدأ مباشرة 
+
+325
+00:26:55,290 --> 00:27:00,710
+بالاقتباس، الاقتباسية أحنج عليها التي تبدأ مباشرة
+
+326
+00:27:00,710 --> 00:27:05,010
+بالاقتباس شبه جداً بهذه الطريقة إن هذا اقتباس وفيه 
+
+327
+00:27:05,010 --> 00:27:06,990
+تساؤل، هذا يعني ممكن يكون بدون تساؤل
+
+328
+00:27:13,550 --> 00:27:20,970
+هذه مقدمة لتقرير كنت كاتبه عن مريضة، ماذا تراه يشفع 
+
+329
+00:27:20,970 --> 00:27:24,570
+المسنة فاطمة شندي من سكان غزة بعد صراعها الطويل 
+
+330
+00:27:24,570 --> 00:27:27,650
+يعني ممكن أجيب من سكان غزة، مالهاش لزوم في الجملة 
+
+331
+00:27:27,650 --> 00:27:31,180
+الأولى، بعد صراعها الطويل مع المرض حتى تتمكن من 
+
+332
+00:27:31,180 --> 00:27:34,140
+الصفر لاستكمال علاجها، وهل سينتظر المرض حتى يفتح 
+
+333
+00:27:34,140 --> 00:27:37,500
+المعبر أبوابه أو تتوسط لأنه كان فيه أوج الخلافات 
+
+334
+00:27:37,500 --> 00:27:40,740
+بين حكومة غزة وحكومة رام الله، طبعاً الست توفت وهي 
+
+335
+00:27:40,740 --> 00:27:46,620
+بتستنى صدور القرار، الحاجة شندي التي غادرت الدنيا 
+
+336
+00:27:46,620 --> 00:27:49,960
+وتركّت المتخاصمين على أمل أن يجدوا في وفاتها و
+
+337
+00:27:49,960 --> 00:27:55,200
+وفاة المرضى الذين يتساقطون يومياً كأوراق الشجر فرصة 
+
+338
+00:27:55,200 --> 00:27:58,080
+أو قضية إنسانية تستلزم الوصول إلى الاتفاق، أيضاً في
+
+339
+00:27:58,080 --> 00:28:03,680
+وصفي وفي تساؤلين، هل كلها مقدمة؟ لأ، جزء الأول عشان
+
+340
+00:28:03,680 --> 00:28:08,120
+هيك أنا أفصل لكم، جزء الأول هو المقدمة فقط، المقدمات
+
+341
+00:28:08,120 --> 00:28:13,530
+الأولى كانت مش مفيدة؟ لأ، مش كلها .. هي هذه فقط 
+
+342
+00:28:13,530 --> 00:28:17,750
+لعندها، هذه جملة ثانية تعتبر، يعني المقدمة بتكون
+
+343
+00:28:17,750 --> 00:28:22,110
+جملتين مش جملة واحدة، بس هم عشان معروضين بشكل 
+
+344
+00:28:22,110 --> 00:28:30,030
+متواصل، مرض غزا حصار أنهكهم والخلافات شردتهم،
+
+345
+00:28:30,030 --> 00:28:36,940
+الخلافات الداخلية، نعم، وصف وقد يقع أيضاً في إطار 
+
+346
+00:28:36,940 --> 00:28:41,960
+تلخيص لأنه لخص المشهد إنه في حصار أنهك وفي خلافات 
+
+347
+00:28:41,960 --> 00:28:49,380
+شردتهم، طيب نيجي لمقدمة الحكم، الحكم، الأمثال، الأقوال
+
+348
+00:28:49,380 --> 00:28:54,320
+المأثورة، الآيات، الأحاديث، المقولات المشهورة أي شيء 
+
+349
+00:28:54,320 --> 00:28:58,180
+ياتي في هذا الإطار، ممكن نستخدمه كيف بتوظيفها نفس 
+
+350
+00:28:58,180 --> 00:29:03,980
+الطريقة، أول ما نبدأ بالمثل أو الحكمة، بنضعه لازم 
+
+351
+00:29:03,980 --> 00:29:07,360
+نضعه بين أقواس ثم نقدمه نوظفه في الموضوع مباشرة 
+
+352
+00:29:07,360 --> 00:29:12,340
+الشرط إنه نبدأ فيه مباشرة والشرط الثاني إنه يتلاقم
+
+353
+00:29:12,340 --> 00:29:18,600
+مع الموضوع، لأ لأ أحياناً بستخدمه يعني في تلاقم بس
+
+354
+00:29:18,600 --> 00:29:22,380
+بعيد مش قريب، لأ، يجب أن يكون فيه link قوي بين
+
+355
+00:29:22,380 --> 00:29:24,640
+الاثنين، نيجي نشوف 
+
+356
+00:29:27,650 --> 00:29:34,710
+يعني هذه مدارس، ما علينا، الأزمات تخلق الإبداعات
+
+357
+00:29:34,710 --> 00:29:40,850
+الأزمات، طبعاً هذه مقولة وقاعدة معروفة، الأزمات تخلق 
+
+358
+00:29:40,850 --> 00:29:47,820
+الإبداعات، لذا ع طول هوظفها، لذا لجأ سكان قطاع غزة إلى
+
+359
+00:29:47,820 --> 00:29:53,820
+وسائل أخرى للالتفاف على أزمة الوقود بسبب قرار 
+
+360
+00:29:53,820 --> 00:29:56,820
+إسرائيل قطع إمداداتها من بينها استخدام زيت الطهي 
+
+361
+00:29:56,820 --> 00:30:03,660
+كوقود لسياراتهم بدلاً من السولار المفقود، توظيف 
+
+362
+00:30:03,660 --> 00:30:07,680
+مباشر إن الأزمات تخلق الإبداعات، عشان هيك احنا كيف
+
+363
+00:30:07,680 --> 00:30:11,990
+أبدعنا في إن شغلنا السيارات بالسولار، هذه طبعاً 
+
+364
+00:30:11,990 --> 00:30:18,830
+كانت أول تجربة وآخر تجربة في العالم لإن
+
+365
+00:30:18,830 --> 00:30:22,880
+هي أتلفت كل محركات السيارات اللي استخدمها، غير 
+
+366
+00:30:22,880 --> 00:30:28,960
+الأمراض الصدرية والتنفسية، ولكن لا يوجد بديل في ذلك 
+
+367
+00:30:28,960 --> 00:30:32,740
+الوقت، لم يكن هناك أي بديل آخر، يعني الآن في عندي 
+
+368
+00:30:32,740 --> 00:30:38,480
+خبر قبل أيام، أحد المواطنين استخرج وقود من 
+
+369
+00:30:38,480 --> 00:30:42,700
+البلاستيك، والبلاستيك هو أساساً وقود، مادة يعني مادة
+
+370
+00:30:42,700 --> 00:30:46,660
+من إفرازه بالظبط، وفي كتير .. كتير ناس يعني عملوا 
+
+371
+00:30:46,660 --> 00:30:53,160
+في ظل الحصار، في ظل الحصار أوجدوا كتير من الناس اللي 
+
+372
+00:30:53,160 --> 00:30:57,200
+هو أظهروا إبداعاتهم وتم توظيفها بصورة 
+
+373
+00:31:02,390 --> 00:31:07,970
+صحيح، صح آه لإن هو أساساً فيه link في الكهرباء، طيب
+
+374
+00:31:07,970 --> 00:31:12,550
+هذا نموذج آخر، قاعدة أخرى، إذا أردت إخفاء شيء عن 
+
+375
+00:31:12,550 --> 00:31:15,730
+عيون اللصوص فعليك وضعه في مكان بارز، هذه مقولة 
+
+376
+00:31:15,730 --> 00:31:19,950
+معروفة إنه إذا بدك تخبي إشي في مكان، خبيه في نتفة
+
+377
+00:31:19,950 --> 00:31:25,150
+معروفة كتير، أيوة يعني مثلاً الlist لو أو اللي بدي 
+
+378
+00:31:25,150 --> 00:31:30,520
+أفتش جاي من الداخل من الباب من هنا من هذا الباب، في 
+
+379
+00:31:30,520 --> 00:31:36,900
+الباب نفسه أو تحت الباب، هو سيفتش كل الغرفة و سينسى
+
+380
+00:31:36,900 --> 00:31:42,040
+الباب مثلاً، ويبدو هي على طول شوفوا هذه أهم حاجة 
+
+381
+00:31:42,040 --> 00:31:46,360
+إن الآن كيف التركيب، وهذه لاحظوها جيداً، بكرر لكم في 
+
+382
+00:31:46,360 --> 00:31:49,000
+كل مرة لإن هذي اللي هتغلبكم عندما تيجي تستخدموها
+
+383
+00:31:49,000 --> 00:31:53,040
+كيف ندمج بين المثل وبين المعلومة، كيف نركبهم مع 
+
+384
+00:31:53,040 --> 00:31:57,980
+بعض، كيف نحط السؤال والجملة اللي ورا السؤال، عفواً
+
+385
+00:31:59,280 --> 00:32:02,540
+ويبدو أن هذا ما فكر به ناشطون في حركة الجهاد
+
+386
+00:32:02,540 --> 00:32:06,940
+الإسلامي، ع طول توظيف مباشر للمعلومة عندما أرسلوا 
+
+387
+00:32:06,940 --> 00:32:10,540
+زميلهم الجريح هيفاء مصري لتلقي العلاج في مستشفى 
+
+388
+00:32:10,540 --> 00:32:14,240
+آخر في بعض، إصابته بجروح اليهود قوات الاحتلال لم 
+
+389
+00:32:14,240 --> 00:32:18,880
+تفكر لحظة إن اللي جاء يتعالج هو واحد من المطاردين
+
+390
+00:32:18,880 --> 00:32:24,300
+اللي هي بتطردهم، لذلك موجود عندهم في عقر دارهم 
+
+391
+00:32:31,440 --> 00:32:39,380
+لأ، انكشف بعد ما رجع، صحيح
+
+392
+00:32:39,380 --> 00:32:45,380
+هذا أيضاً نموذج آخر، قالوا إن الفضول هو نصف الطريق
+
+393
+00:32:45,380 --> 00:32:53,460
+إلى المعرفة، هذه المقولة المفترض نضعها بين الفضول 
+
+394
+00:32:53,460 --> 00:33:00,880
+وهذه إن، لكن ع طول الربط دائماً هيركزه هو أهم شيء الربط
+
+395
+00:33:00,880 --> 00:33:05,040
+كيف نربط مباشرة بين المعلومتين، لكن فضول عنان وهيثم
+
+396
+00:33:05,040 --> 00:33:09,160
+الطفولي شكل نصف الطريق مش إلى المعرفة إلى الإبداع
+
+397
+00:33:09,160 --> 00:33:13,420
+يعني تجاوز لحد اللي الناس متعرف عليه إنه هي تصير
+
+398
+00:33:13,420 --> 00:33:16,780
+عندها نوع من أنواع المعرفة، يعني احنا مثلاً بيكون
+
+399
+00:33:16,780 --> 00:33:20,420
+عندنا حب الفضول عشان نعرف لكن هم عندهم حب الفضول 
+
+400
+00:33:20,420 --> 00:33:24,620
+عشان يبدعوا، ع طول دخلوا على الخط مباشرةً في مشكلة
+
+401
+00:33:24,620 --> 00:33:27,700
+أزمة الوقود والكهرباء، النصف الثاني من تلك يعني
+
+402
+00:33:27,700 --> 00:33:30,420
+اعطونا النص الأول اللي هو الإبداع والنص الثاني
+
+403
+00:33:30,420 --> 00:33:36,680
+اللي هو أزمة الوقود والكهرباء وبكمل طبعاً تفاصيل 
+
+404
+00:33:36,680 --> 00:33:39,540
+أنا في نوع من أنواع التشويق، بتكون إيش يعني كيف هذي 
+
+405
+00:33:39,540 --> 00:33:42,820
+صارت، كيف استخدموا، كيف وظفوا، كيف عملوا هذا بيكون في 
+
+406
+00:33:42,820 --> 00:33:49,340
+سياق الموضوع، التقرير أو القصة الصحفية، عندها
+
+407
+00:33:49,340 --> 00:33:56,800
+مقدمة وصفية، كلمة وصفية تسفالوصف مقترن بإيش قلناها
+
+408
+00:33:56,800 --> 00:34:01,540
+قبل هيك بالشعور، بالشعور 
+
+409
+00:34:01,540 --> 00:34:06,940
+غير هيك ماذا نصف، يعني أنا طلبت منكم في الخبر إنه
+
+410
+00:34:06,940 --> 00:34:11,740
+في جزء من المعلومات، جانب وصفي، ماذا يتعلق الجانب
+
+411
+00:34:11,740 --> 00:34:16,480
+الوصفي، الجانب
+
+412
+00:34:16,480 --> 00:34:21,060
+الوصفي قسمناه ثلاثة أقسام، هي مكونات المشهد، الزمان
+
+413
+00:34:21,060 --> 00:34:23,440
+المكان 
+
+414
+00:34:26,580 --> 00:34:31,740
+الأشخاص، أنا بوصف الزمان الوقت وما يتعلق فيه، طبعاً 
+
+415
+00:34:31,740 --> 00:34:39,260
+هذا بكله يعني ارتباطات معينة بالحدث، بوصف المكان
+
+416
+00:34:39,260 --> 00:34:43,040
+نفسه اللي وقع فيه الحدث أو جزء من هذا المكان لإن
+
+417
+00:34:43,040 --> 00:34:48,760
+هذا إله إيحاءات ومرتبط بقول الدعمات أكثر ثم أوصف 
+
+418
+00:34:48,760 --> 00:34:52,600
+الأشخاص المرتبطين بالزمان والمكان، هدول الثلاثة هم
+
+419
+00:34:52,600 --> 00:34:57,020
+مكونات الحدث بيصير عندي كإني أنا وصفته، لكن وجود 
+
+420
+00:34:57,020 --> 00:35:03,090
+الوصف يعطي نوع من أنواع الحيوية، تفاعلية، ديناميكية
+
+421
+00:35:03,090 --> 00:35:07,490
+يكسر الرتابة والتقليدية بدل ما نكتب بنفس الطريقة
+
+422
+00:35:07,490 --> 00:35:10,070
+ونفس القاعدة وطبقناه والحمد لله أنتم شوفتوا بقى
+
+423
+00:35:10,070 --> 00:35:15,070
+أنفسكم كيف يعني الآن مثلا غدا إن شاء الله عندنا 
+
+424
+00:35:15,070 --> 00:35:26,870
+افتتاح معرض المنتجات الوطنية تمام؟
+
+425
+00:35:26,870 --> 00:35:34,990
+حدث وقد ما قد تكون عادية يعني افتتحت انطلقت فعاليات
+
+426
+00:35:34,990 --> 00:35:39,750
+عادية لكن هذا الخبر كله تصور لو أنت معرض منتجات أو
+
+427
+00:35:39,750 --> 00:35:42,590
+معرض الأسرة اللي هيصير عن الصور يعني في أشياء
+
+428
+00:35:42,590 --> 00:35:47,350
+حيوية ومهمة وفي صور وفي مشاهد في الحدث وكل كتابتي
+
+429
+00:35:47,350 --> 00:35:52,110
+افتتحت وقالة وأوضحة من جانبه ذاكره من جانبه أعلى
+
+430
+00:35:52,110 --> 00:35:59,150
+ما فيش حيوية، ما فيش تشويق، ما فيش جاذبية، لكن
+
+431
+00:35:59,150 --> 00:36:05,470
+هنا إيش لازم أعمل؟ لازم أعكس صورة بالظبط يعيش كأنه
+
+432
+00:36:05,470 --> 00:36:09,270
+بعيش في الحدث وهذه واحدة من التحديات أخواتنا ويجب
+
+433
+00:36:09,270 --> 00:36:14,330
+أن نركز عليها خاصة في الكتابة يعني أصعب شيء هو
+
+434
+00:36:14,330 --> 00:36:17,730
+الكتابة، در بالك المطبوعة أصعب أنواع الكتابات
+
+435
+00:36:17,730 --> 00:36:23,650
+لماذا؟ لأنه نفتقد إلى الصوت والصورة، حتى الصورة اللي 
+
+436
+00:36:23,650 --> 00:36:28,700
+إحنا بنحطها الصورة صامتة يعني still photo لذلك كيف
+
+437
+00:36:28,700 --> 00:36:34,270
+يمكن أن نعوض القارئ بهذه الأشياء المفقودة من
+
+438
+00:36:34,270 --> 00:36:38,930
+خلال الكتابة الحيوية الكتابة التصويرية الكتابة
+
+439
+00:36:38,930 --> 00:36:43,190
+النابضة وهذا يمكن الامتحان هتاخدوه كثير في نموذج
+
+440
+00:36:43,190 --> 00:36:46,810
+عندنا هناخد شوية منه في .. في موضوع الخبر بطريقة
+
+441
+00:36:46,810 --> 00:36:51,270
+القصة ضروري لكن في نموذج أروع وهو القصة الصحفية
+
+442
+00:36:51,270 --> 00:36:54,470
+الخبرية القصة الصحفية الخبرية بدي أعطيكم بس شغلة
+
+443
+00:36:54,470 --> 00:36:57,070
+صغيرة قد تستفيدوا منها في بعض الكتابات في الخبر
+
+444
+00:36:57,070 --> 00:37:03,890
+بطريقة القصة لما أنا آجي بدي أوصف حدث بدي أوصف مثلا 
+
+445
+00:37:03,890 --> 00:37:10,730
+صحراء ترتدي جلبابا بُنّي اللون لما أقول ترتدي جلبابا
+
+446
+00:37:10,730 --> 00:37:16,110
+بُنّي اللون عادي عادي يعني إيش جبت شديد لكن عندما 
+
+447
+00:37:16,110 --> 00:37:20,690
+لا أستخدم المعنى المباشر البني وأستخدم شيء إيه
+
+448
+00:37:20,690 --> 00:37:26,530
+علاقة بالبني زي مثلا بلون الشوكولاتة، بلون القهوة
+
+449
+00:37:26,530 --> 00:37:31,330
+أنا حركت الخيال تبع القارئ أنا غيرت قربت فيه نوع 
+
+450
+00:37:31,330 --> 00:37:35,050
+من أنواع الحركة فيه نوع من أنواع الحيوية فبتختلف
+
+451
+00:37:35,050 --> 00:37:39,550
+الـ .. إيه الـ answer؟ انفتحت تفكيركم بتختلف الموضوع 
+
+452
+00:37:39,550 --> 00:37:45,070
+بجد يعني أنا بدي أوصف شغلة دائماً إذا بتشوفه بتقرأه
+
+453
+00:37:45,070 --> 00:37:51,630
+في كتابات الأدباء مثلاً طفل عيناه زرقاوتان إيش 
+
+454
+00:37:51,630 --> 00:37:56,860
+بنكتب؟ ما نكتبش زرقاوتان، بلون البحر، بلون السماء، زرقة
+
+455
+00:37:56,860 --> 00:38:00,900
+صفاء السماء الحالة التشبيهية هذه بتعمل نوع من
+
+456
+00:38:00,900 --> 00:38:04,680
+أنواع التفاعل هذا كل وصف، هذا يأتي في إطار الوصف، 
+
+457
+00:38:04,680 --> 00:38:09,480
+هذا بيعمل حراك حتى داخل العقل المتلقي، بيصير الخيال
+
+458
+00:38:09,480 --> 00:38:15,050
+يتفاعل وبستحضر المشهد، أطول باستعيد فبنستخدمها في 
+
+459
+00:38:15,050 --> 00:38:19,350
+بعض الكتابات حتى لا تكون الكتابة جامدة وبطريقة 
+
+460
+00:38:19,350 --> 00:38:23,830
+واحدة إذا هذا الافتتاح أنا بكتب جانب معلوماتي وإيش
+
+461
+00:38:23,830 --> 00:38:26,930
+بضم المعرض ومين مشارك في المعرض وإيش هيحقق المعرض
+
+462
+00:38:26,930 --> 00:38:30,770
+وليش المعرض الآن في هذا الوقت الحصار المشدد كل هذا
+
+463
+00:38:30,770 --> 00:38:35,380
+بكتبه لكن لازم يكون جانب وصف عن المعرض وعن إقبال
+
+464
+00:38:35,380 --> 00:38:39,500
+الناس وتفاعلها واندماجها ويمكن إقبالها على شراء 
+
+465
+00:38:39,500 --> 00:38:43,420
+العديد من المنتوجات ودعمها إنه فرصة لدعم المنتج
+
+466
+00:38:43,420 --> 00:38:47,120
+الوطني وما إلى ذلك هذا يحتاج الوصف والوصف المهم
+
+467
+00:38:47,120 --> 00:38:52,280
+فيه يحتاج إلى من إلى من يرصد هذه المشاهد إلى الصحفي
+
+468
+00:38:52,280 --> 00:38:56,760
+اللي بتبع الآن ولا واحد هيجي يقول لي اكتب لديك
+
+469
+00:38:56,760 --> 00:39:00,860
+المعلومات التالية، محدد لأ أنا سأشاهد بنفسي ويكون
+
+470
+00:39:00,860 --> 00:39:06,600
+لي جولة مع نفسي بعيني ألتفت وألتقط المشاهد
+
+471
+00:39:06,600 --> 00:39:11,020
+المناسبة والزوايا المناسبة يعني أحياناً مثلاً معرض
+
+472
+00:39:11,020 --> 00:39:17,600
+صور ممكن أجي أكتب عن حشد من الناس كلهم واقفين أمام 
+
+473
+00:39:17,600 --> 00:39:22,020
+صورة وأبدأ أربط بين الوقوف أمام الصورة وسبب تفسير
+
+474
+00:39:22,020 --> 00:39:25,780
+الصورة وأعمل لقاء مع أحد الناس .. ليش أنتم كلكم
+
+475
+00:39:25,780 --> 00:39:28,200
+اتجمعين حول هذه الصورة؟ ما هي مدلولات هذه الصورة 
+
+476
+00:39:28,200 --> 00:39:30,880
+بالنسبة لكم؟ إيش اللي أخذتم التفسيرات تبعها
+
+477
+00:39:30,880 --> 00:39:34,980
+الصورة؟ وهكذا فهذه نقطة جديدة أن إحنا نهتم فيها
+
+478
+00:39:48,690 --> 00:39:53,050
+هذا تقرير مش جديد يعني في بداية موضوع الأنفاق
+
+479
+00:39:53,050 --> 00:39:56,450
+لوكالة
+
+480
+00:39:56,450 --> 00:40:03,830
+الأنباء Associated Press اللي هي AP الأمريكية طبعاً
+
+481
+00:40:03,830 --> 00:40:06,810
+الموضوع اللي فيه إنه بادي بإيش قصة هذه قصة صحفية
+
+482
+00:40:06,810 --> 00:40:10,650
+خبرية اللي حكيت عنها تو مش خبر بادي بالوصف فقط
+
+483
+00:40:10,650 --> 00:40:14,810
+عشان نركز على طبيعة الوصف في ظلمة تحت الأرض بوصف
+
+484
+00:40:15,520 --> 00:40:19,240
+والجميل القدرة العالية للكاتب في الوصف إنه يحول
+
+485
+00:40:19,240 --> 00:40:24,520
+المشهد إلى خيال لدى المتلقين كأنه .. وهذه فعلاً
+
+486
+00:40:24,520 --> 00:40:30,140
+بتصير يعني العقل الباطن لما أنا أنا بوصف لك مشهد
+
+487
+00:40:30,140 --> 00:40:34,580
+إذا كنت بارع في موضوع الوصف بخليك تعيش الحدث 
+
+488
+00:40:34,580 --> 00:40:42,180
+مباشرة معه الآن متأكد لو طالبة أَجَت وقفة هنا وبدأت
+
+489
+00:40:42,180 --> 00:40:46,140
+تسرد لنا تجربتها لصغيرة قضية معينة مع موقف معين
+
+490
+00:40:46,140 --> 00:40:51,220
+لكن بحيوية مباشرة عقولنا تبدأ تتفاعل وتستحضر 
+
+491
+00:40:51,220 --> 00:40:54,820
+المشهد كأنه تعيش معها الحدث وهذه القوة الكبيرة أو
+
+492
+00:40:54,820 --> 00:40:59,100
+المهارة العالية للكاتب في إنه كيف يمكن يخلي
+
+493
+00:40:59,100 --> 00:41:04,200
+الإنسان المتلقي القارئ أو المشاهد أو المتابع أن
+
+494
+00:41:04,200 --> 00:41:10,310
+يعيش معه هذا الحدث في ظلمة تحت الأرض وحرارة خانقة
+
+495
+00:41:10,310 --> 00:41:14,450
+وكمية محدودة من الهواء يجد غزيون الترياق لإزالتهم
+
+496
+00:41:14,450 --> 00:41:17,790
+المتزايدة في حفر أنفاق تحت حدود قطاع غزة مع مصر
+
+497
+00:41:17,790 --> 00:41:21,370
+لتهريب كل شيء من أسلحة وحتى السجائر لكن هذا
+
+498
+00:41:21,370 --> 00:41:24,890
+التقرير، در بالك، كان فيه نوع من الأنواع الالتواء على
+
+499
+00:41:24,890 --> 00:41:29,570
+موضوع، مش موضوعي، بتذكره لأنه عرض قضية الأنفاق
+
+500
+00:41:29,570 --> 00:41:35,260
+وكأنها فقط قضية مسخرة للسلاح ومسخرة للتجارة، صح
+
+501
+00:41:35,260 --> 00:41:38,280
+فيها نوع من أنواع التجارة كبيرة، لكن لأنه مضطر ..
+
+502
+00:41:38,280 --> 00:41:42,820
+يعني من يلجأ إلى الأنفاق، الذي لا يجد المعابر
+
+503
+00:41:42,820 --> 00:41:46,560
+العادية، يلجأ إلى الأنفاق، هذا شيء طبيعي، يعني إنه
+
+504
+00:41:46,560 --> 00:41:50,900
+ما فيش حالة سوية عشان إحنا نلجأ إليها، لذلك لجأنا إلى
+
+505
+00:41:50,900 --> 00:41:54,460
+الأنفاق، فكان فيه نوع من أنواع التوظيف السياسي 
+
+506
+00:41:54,460 --> 00:42:03,520
+لهذا التقرير لأ معنى ترياق؟ علاج، دواء شوارع غزة
+
+507
+00:42:03,520 --> 00:42:06,900
+غارقة في ظل إضراب عن العمل منذ شهر اللي هالعاملون
+
+508
+00:42:06,900 --> 00:42:13,520
+بدأها بطريقة غير تقليدية، دي بي ألف إيش هي؟ دي بي 
+
+509
+00:42:13,520 --> 00:42:19,940
+ألف أو دبا، لأ الألمانية وكالة الأنباء الألمانية ..
+
+510
+00:42:19,940 --> 00:42:23,400
+وكالة الأنباء الألمانية بدت علامات الحيرة والضيق 
+
+511
+00:42:23,400 --> 00:42:26,500
+واضحة على ملامح ما إحنا بدنا نعرف ليش استخدم
+
+512
+00:42:26,500 --> 00:42:31,120
+مباشرة، ليش استخدم شخص هذه نقطة جدا مهمة 
+
+513
+00:42:31,120 --> 00:42:34,900
+بتفيدنا في كتابة الأخبار وحتفيدنا في موضوع الخبر
+
+514
+00:42:34,900 --> 00:42:39,170
+بطريقة القصة بدأت علامات الحيرة والضيق واضحة على
+
+515
+00:42:39,170 --> 00:42:42,670
+ملامح الشاب أشرف عيب عبده 22 عاما صاحب أحد محلات
+
+516
+00:42:42,670 --> 00:42:47,070
+الورود في غزة وهو يحاول إبعاد ورود زاهية الألوان 
+
+517
+00:42:47,070 --> 00:42:53,970
+عن أكوام من القمامة جنب زهور زاهية الألوان فهو بده 
+
+518
+00:42:53,970 --> 00:42:57,760
+يفصل بينهم تمام؟ وهذا هو اللي عمل نوع من أنواع 
+
+519
+00:42:57,760 --> 00:43:02,640
+التشويق التي تكدست بالقرب من المتاجر بعد أن أعلن
+
+520
+00:43:02,640 --> 00:43:06,460
+.. بعد أن أعلن كل هذا بعد أن أعلن العاملون في
+
+521
+00:43:06,460 --> 00:43:09,260
+بلديات قطاع غزة الإضراب عن العمل منذ شهر ونصف
+
+522
+00:43:09,260 --> 00:43:13,000
+الشهر ممكن جدا أبدأ بطريقة تقليدية أقول ليش
+
+523
+00:43:13,000 --> 00:43:17,740
+هذه الفوضى صحيح معلومة وصلت لكن الآن فيها نوع من
+
+524
+00:43:17,740 --> 00:43:23,080
+أنواع سميناها قبل ذلك ما هو الإنسنة
+
+525
+00:43:25,880 --> 00:43:30,680
+Humanization شو يعني الإنسنة؟ كل موضوع إحنا بنحط 
+
+526
+00:43:30,680 --> 00:43:35,500
+الإنسان فيه، بنضع الشخص فيه، بعمل قرب نفسي أكثر 
+
+527
+00:43:35,500 --> 00:43:41,980
+لأنه أنا بش .. أنا بتابع معلومات عن شخص، عن إنسان،
+
+528
+00:43:41,980 --> 00:43:45,540
+مش مجرد معلومات عامة يعني تصوروا لو أنا الآن بدأ
+
+529
+00:43:45,540 --> 00:43:50,240
+أحكيلكم عن معاناة الأسرة الأسرة الفلسطينيين يعيشون
+
+530
+00:43:50,240 --> 00:43:55,980
+في ظل واحد، اثنين، ثلاثة، كلام عام لكن عندما أبدأ 
+
+531
+00:43:55,980 --> 00:44:01,060
+بقصة أسير محرر أو أسير في عزل أو أم أسير تتحدث عن
+
+532
+00:44:01,060 --> 00:44:05,980
+معاناة ولدها، كيف هيكون التأثير؟ تأثير مختلف، أنا 
+
+533
+00:44:05,980 --> 00:44:10,990
+قربت المسافات، بدأت أندمج في هذه المعاناة الأمر
+
+534
+00:44:10,990 --> 00:44:14,270
+يختلف تماما وهذا مطلوب مننا في بعض الأحيان إنه
+
+535
+00:44:14,270 --> 00:44:19,470
+نبدأ بالقصة أولا حتى نحدث التأثير المطلوب من
+
+536
+00:44:19,470 --> 00:44:22,430
+البداية وإذا أحدثنا هذا التأثير إحنا بنكون وصلنا 
+
+537
+00:44:22,430 --> 00:44:31,090
+إلى يعني حققنا شيء كبير جدا وطبعا القارئ سيجد إنه
+
+538
+00:44:31,090 --> 00:44:34,450
+نفسه مضطر إنه يتابع باقي هذا الموضوع تفضل
+
+539
+00:44:39,340 --> 00:44:48,000
+أي خبر؟ استهلال؟ ماذا تقصد يعني؟
+
+540
+00:44:48,000 --> 00:44:51,060
+الاستهلال هو بيبدأ بشخص ويكون يعامل على نفسه آه بس
+
+541
+00:44:51,060 --> 00:44:56,860
+ما اسمهش، ده اسمه قوالب التشخيصية، نعم هي هذه
+
+542
+00:44:56,860 --> 00:45:02,240
+اسمها الـ .. هذه المقدمة، مقدمة وصفية قصصية، تمام؟
+
+543
+00:45:02,580 --> 00:45:07,900
+هو المقدمة هي الاستهلال، المقدمة هي الاستهلال، 
+
+544
+00:45:07,900 --> 00:45:10,880
+عشان هيك بقول لك إيش تقصد بالاستهلال، هي المقدمة 
+
+545
+00:45:10,880 --> 00:45:16,120
+يعني ما نستهل به الموضوع، مش في الكلمات بقول لك
+
+546
+00:45:16,120 --> 00:45:22,410
+واستهل كلمته إيش يعني، بدأها طيب بعد أن استعرضنا
+
+547
+00:45:22,410 --> 00:45:27,230
+لمقدمة الإنسانية والوصفية وتحدثنا إن المقدمة
+
+548
+00:45:27,230 --> 00:45:32,330
+الإنسانية تقود إلى وصفية والوصفية يعني يشترك معها 
+
+549
+00:45:32,330 --> 00:45:36,310
+مقدمة إنسانية بمعنى إنه عندما نصف شيء عندما نتحدث
+
+550
+00:45:36,310 --> 00:45:40,070
+بطريقة وصفية أو قصصية عن شيء فإننا نبرز المعاني
+
+551
+00:45:40,070 --> 00:45:44,730
+الإنسانية وأكدنا على موضوع إضفاء الطابع الإنساني
+
+552
+00:45:44,730 --> 00:45:49,490
+أو ما نسميه الإنسنة وهذه شيء مهم جدا قضية الإنسنة
+
+553
+00:45:49,490 --> 00:45:51,670
+يا أخواتنا بأكد عليها كمان مرة ليس المقصود
+
+554
+00:45:51,670 --> 00:45:55,370
+بالإنسنة فقط في المواقف الحزينة بل المواقف
+
+555
+00:45:55,370 --> 00:46:00,150
+الإنسانية أو الطابع الإنساني يدرج ويسبغ على كل
+
+556
+00:46:00,150 --> 00:46:04,010
+الأحداث الإنسانية سواء كانت حزينة أو سعيدة، الفرح
+
+557
+00:46:04,010 --> 00:46:08,590
+هي لحظات إنسانية أيضا يجب أن نهتم بهذه النقطة نأتي
+
+558
+00:46:08,590 --> 00:46:13,510
+إلى نوع من الأنواع نادرة الاستخدام وهي المعروفة 
+
+559
+00:46:13,510 --> 00:46:17,690
+باسم المقدمة الحوارية أشبه بالسيناريو الـ dialogue
+
+560
+00:46:17,690 --> 00:46:22,270
+يعني نجري نبدأ .. طبعاً هذه لا تطبق في الأخبار إلا 
+
+561
+00:46:22,270 --> 00:46:26,850
+قليل جدا بصراحة لكن في التقارير في التحقيقات ممكن
+
+562
+00:46:26,850 --> 00:46:32,150
+أن تطبق بصورة أكبر ما الفكرة الخاصة بهذا النوع من
+
+563
+00:46:32,150 --> 00:46:37,530
+المقدمات أن نجري حوارا بين شخصين غير الصحفيين يعني
+
+564
+00:46:37,530 --> 00:46:41,830
+البعض يطبقها بطريقة خاطئة، يعتقد أنه سأل الصحفي 
+
+565
+00:46:41,830 --> 00:46:45,590
+الشخص وأجابه، لأ دي ليست حوارية، لأنه شيء طبيعي أن
+
+566
+00:46:45,590 --> 00:46:49,810
+الصحفي بيسأل و الشخصية بتجيب، لأ بين شخصين، مثلا
+
+567
+00:46:49,810 --> 00:46:56,730
+قاضي ومتهم، بين مسئول ومواطن، بين شخص له علاقة
+
+568
+00:46:56,730 --> 00:47:01,520
+بموضوع وشخص آخر له علاقة بالموضوع لكن مناقض له فيها
+
+569
+00:47:01,520 --> 00:47:05,700
+نوع من أنواع التشويق الإنسان بطبيعته يحب الأسلوب
+
+570
+00:47:05,700 --> 00:47:11,300
+القصصي فهذه قريبة من الأسلوب القصصي لذلك هذا نموذج
+
+571
+00:47:11,300 --> 00:47:15,240
+واحد من الموضوعات اللي طبقت عليه كان تقرير كان
+
+572
+00:47:15,240 --> 00:47:19,420
+مقدمة لتقرير عن موضوع أزمة انقطاع الكهرباء دعونا
+
+573
+00:47:19,420 --> 00:47:24,170
+يعني عند التطبيق لا يوجد صيغة واحدة إحنا بنفهم
+
+574
+00:47:24,170 --> 00:47:28,350
+القالب والفكرة، لكن التطبيق يأخذ عدة أساليب تتعلق
+
+575
+00:47:28,350 --> 00:47:31,670
+بطبيعة الموضوع، طبيعة الشخصين، طبيعة الكلمات
+
+576
+00:47:31,670 --> 00:47:36,510
+المنقولة، كل هذا له اعتبارات نضعها عندما نحرر
+
+577
+00:47:36,510 --> 00:47:42,350
+الموضوع وظلام دامس والكيل طفح جدا والبلد صارت زي
+
+578
+00:47:42,350 --> 00:47:46,710
+القبر كلام عام يقضع بين علامات تنصيص وهذا يفضل في
+
+579
+00:47:46,710 --> 00:47:51,490
+بعض الأحيان مثلا أنت لو تجرينا حوار بين أستاذ
+
+580
+00:47:51,490 --> 00:47:58,230
+وطالب الطالب يفضل أنه ننقل كلماته كما هي زوج وزوجة
+
+581
+00:47:58,230 --> 00:48:02,850
+بيتحدثوا مع بعض في وضع معين فلذلك يفضل كمان بعض
+
+582
+00:48:02,850 --> 00:48:07,640
+الكلمات ليش بتعطي قرب لما إحنا ننقل الكلمات فيها
+
+583
+00:48:07,640 --> 00:48:11,160
+قرب أكثر، فيها عفوية أكثر، فيها بساطة، بدون أي
+
+584
+00:48:11,160 --> 00:48:16,840
+تكلف في المصطلحات والكلمات المنمقة وما إلى ذلك ردت
+
+585
+00:48:16,840 --> 00:48:20,700
+عليه يبدو هنرجع للعصور الوسطى باستخدام الشموع
+
+586
+00:48:20,700 --> 00:48:25,060
+والحطب وأدوات الإضاءة البدائية فقال وهو يرتعد من
+
+587
+00:48:25,060 --> 00:48:30,860
+البرد ووصف أيضا يعني هنا حوارية مع وصف وفي كثير من
+
+588
+00:48:30,860 --> 00:48:35,260
+الأحيان عندما نستخدم حوارية نلجأ إلى استخدام بعض
+
+589
+00:48:35,260 --> 00:48:39,190
+التوصيفات لكن الظلام دايمًا بيجي ورا الصبح وفرج إن
+
+590
+00:48:39,190 --> 00:48:42,510
+شاء الله فردت بابتسامة كلها وجع وألم الاحتلال مش
+
+591
+00:48:42,510 --> 00:48:47,050
+كاين يفهم إن كل أسلحته جرائمه مش هتركانا وأزمة
+
+592
+00:48:47,050 --> 00:48:50,190
+هتعدي إن شاء الله رغم أنها غير مسبوقة ولم نشهد لها
+
+593
+00:48:50,190 --> 00:48:56,150
+مثلا على مر عشرات السنين تمام؟ هذا حوار هذا الحوار
+
+594
+00:48:56,150 --> 00:49:00,670
+هو المقدمة للموضوع الحوار هو مقدمة زي ما قلنا
+
+595
+00:49:00,670 --> 00:49:04,410
+التساؤلية التساؤليات هي التساؤلات اللي إحنا
+
+596
+00:49:04,410 --> 00:49:09,190
+بنطرحها هي المقدمة للموضوع ثم يبدأ الحديث إيش هذا
+
+597
+00:49:09,190 --> 00:49:13,390
+الحوار ماله؟ ما قصة هذا الحوار؟ أي نضار بين منظر
+
+598
+00:49:13,390 --> 00:49:19,350
+يأتي بعد المقدمة في التفاصيل أكتر من أربع كلمات مش
+
+599
+00:49:19,350 --> 00:49:23,730
+هذه المقدمة مش جملة واحدة عدة جمل عدة جمل، مش جملة،
+
+600
+00:49:23,730 --> 00:49:27,070
+إحنا الـ 40 بتطبق على الجملة الواحدة، على الجملة
+
+601
+00:49:27,070 --> 00:49:31,090
+الواحدة وليست على المقدمة، لأ لأ لأ، قد تكون جملة
+
+602
+00:49:31,090 --> 00:49:35,970
+واحدة كان الحديث الآن تفصيل أُشهد في أي سياق يأتي
+
+603
+00:49:35,970 --> 00:49:39,670
+هذا الحوار يدور على أضواء الشموع بين المواطن أبو
+
+604
+00:49:39,670 --> 00:49:42,850
+علي السماك 52 عاما من مخيم البرج وسط قطاع غزة
+
+605
+00:49:42,850 --> 00:49:46,590
+المحاصر وزوجته وهما ينظران إلى كل المقيمات والمناطق
+
+606
+00:49:46,590 --> 00:49:51,130
+من حولهما فلاقي أجدأن غير ظلام دامس وبدأ
+
+607
+00:49:51,130 --> 00:49:54,370
+الزوجان يستذكران صعوبة وقساوة المرحلة ونبدأ نبدأ
+
+608
+00:49:54,370 --> 00:49:59,230
+تفاصيل أكثر من خلال الشخصية نتحدث ثم ندعم
+
+609
+00:49:59,230 --> 00:50:03,990
+المعلومات بخلفيات معلوماتية وأشياء تتعلق بالحصار
+
+610
+00:50:03,990 --> 00:50:07,870
+وتأثيرها وما إلى ذلك واضحة كيف الفكرة؟ واضح
+
+611
+00:50:07,870 --> 00:50:11,830
+الفكرة كيف؟ أن نجري حوار رائع جدا في الاستخدام،
+
+612
+00:50:11,830 --> 00:50:16,090
+تحتاج إلى مهارة في أنه نلائم من أصعب .. من under
+
+613
+00:50:16,090 --> 00:50:20,830
+المقدمات استخدامًا، يعني لو جينا نبحث، هنجد عدد
+
+614
+00:50:20,830 --> 00:50:24,130
+قليل جدا من اللي بيستخدموا هذا النوع لإنه مش مقدمة
+
+615
+00:50:24,130 --> 00:50:26,850
+سريعة، يلا قاله وإضافة وأوضح، لأ هذا بياخد شوية
+
+616
+00:50:26,850 --> 00:50:29,830
+جهد عشان ننشئ حوارة مثل الـ scenario
+
+617
+00:50:35,520 --> 00:50:39,880
+نوع آخر من المقدمات وهو المقدمة القنبلة على شكل
+
+618
+00:50:39,880 --> 00:50:44,300
+العنوان القنبلة هي المقدمة القنبلة التي تقدم يعني
+
+619
+00:50:44,300 --> 00:50:48,100
+ممكن طالب تقول طب هي القنبلة أين تكون القنبلة في
+
+620
+00:50:48,100 --> 00:50:52,420
+المعلومات المقدمة المعلومات هي التي تشكل قنبلة
+
+621
+00:50:52,420 --> 00:50:56,680
+تمام البابا يدخل قبة الصخرة للمرة الأولى في التاريخ
+
+622
+00:50:56,680 --> 00:50:59,800
+سبقه أنه تحدثنا عنه هذا الموضوع ونفس الجثة اللي
+
+623
+00:50:59,800 --> 00:51:03,040
+.. اللي .. اللي .. هذا عنوانها المقدمة المرافقة
+
+624
+00:51:03,040 --> 00:51:07,840
+يعني بتكرر نفس المعلومة نأتي إلى نموذج آخر مقدمة
+
+625
+00:51:07,840 --> 00:51:11,880
+القنبلة وفعلا هي أحدثت قنبلة كبيرة جدا تصريحات
+
+626
+00:51:11,880 --> 00:51:16,060
+الوزيرة الثقافة الجزائرية العام الماضي الصلاة أكبر
+
+627
+00:51:16,060 --> 00:51:20,730
+إهانة للإنسان طبعا كيف بتكون القنبلة من ردود أفعال
+
+628
+00:51:20,730 --> 00:51:24,950
+الجمهور؟ يعني إيش بتحكي؟ إيش بتقول؟ كيف بتصير؟
+
+629
+00:51:24,950 --> 00:51:28,730
+ردود الأفعال هذه والانطباعات هذه هي التي تعطيني
+
+630
+00:51:28,730 --> 00:51:33,170
+تأكيد إنه أنا استخدمت عنوان قنبلة أو عنوان إثاري
+
+631
+00:51:33,170 --> 00:51:38,430
+أو عنوان بيتصارخ من جملة أو خلاصة تصريحاتها اللي
+
+632
+00:51:38,430 --> 00:51:43,570
+كانت الصلاة أكبر إهانة للإنسان، لا أؤمن بالزواج،
+
+633
+00:51:43,570 --> 00:51:47,110
+أتأسف على الأموال التي تضيع في سبيل الحج، وكان
+
+634
+00:51:47,110 --> 00:51:52,830
+الأولى بها أن تبنى قاعات للسينما مسلمة،
+
+635
+00:51:52,830 --> 00:51:55,430
+وزيرة الثقافة الجزائرية، نعم
+
+636
+00:52:06,430 --> 00:52:10,670
+ننتقل إلى نوع آخر، إحنا هنأتي إلى التفاصيل في
+
+637
+00:52:10,670 --> 00:52:13,950
+التطبيقات إن شاء الله طبعا في الأسبوع القادم عندنا
+
+638
+00:52:13,950 --> 00:52:16,510
+تطبيقات كثيرة جدا يجب أن تكون على المقدمة والأنواع
+
+639
+00:52:16,510 --> 00:52:19,610
+والعنوان وما إلى ذلك حتى تترسخ الفكرة
+
+640
+00:52:19,610 --> 00:52:22,850
+لكن الآن نأخذ فكرة عامة عن الموضوع المقدمة
+
+641
+00:52:22,850 --> 00:52:27,390
+المجازية فهمنا في العنوان ما معناه المجازي نأتي
+
+642
+00:52:27,390 --> 00:52:31,730
+إلى هذا خبر جديد fresh قبل أسبوع تقريبا أو أكثر
+
+643
+00:52:31,730 --> 00:52:36,370
+يعني عدة أيام الآن اللي عندها برنامج XB تعرفوا الـ
+
+644
+00:52:36,370 --> 00:52:42,710
+XB Expired date بنسبة لغير محمي من برامج الحماية
+
+645
+00:52:42,710 --> 00:52:48,570
+يعني لا يصلح له أي برنامج حماية وممكن جدا أن يتم
+
+646
+00:52:48,570 --> 00:52:56,010
+اختراقه وتدميره أعلنت Microsoft تشييع ويندوز XP
+
+647
+00:52:56,010 --> 00:53:01,580
+لمثواه الأخير قوي جدا قنبلة وإثاري وملعوب صح
+
+648
+00:53:01,580 --> 00:53:05,980
+يعني زي ما بيحكوا طريقة حرافية رائعة جدا أعلنت
+
+649
+00:53:05,980 --> 00:53:11,160
+شركة Microsoft رسميًا وفاة نظامها الشهير Windows XP
+
+650
+00:53:13,200 --> 00:53:17,180
+طب أكاد بنشوف كيف الكتابة الاحترافية بعد خدمته
+
+651
+00:53:17,180 --> 00:53:20,720
+لملايين الأجهزة حول العالم لأكثر من 13 عامًا وهو ما
+
+652
+00:53:20,720 --> 00:53:24,620
+يعني توقف خدمات تحديث وإصلاح نظام التشغيل المهم
+
+653
+00:53:24,620 --> 00:53:28,880
+الفكرة أن كيف قدمنا الموضوع كان ممكن أن يقدم
+
+654
+00:53:28,880 --> 00:53:34,730
+بطريقة تقليدية جدا، ماذا نقول؟ أعلنت شركة Microsoft
+
+655
+00:53:34,730 --> 00:53:39,010
+عن توقف برنامجها الذي دام لأكثر من 13 عامًا عادي
+
+656
+00:53:39,010 --> 00:53:44,830
+لكن لما نقدم المعلومة بإطار جديد بصورة جديدة أكيد
+
+657
+00:53:44,830 --> 00:53:48,410
+هيكون التأثير والتجاوب أفضل كثيرا
+
+658
+00:53:53,050 --> 00:53:56,850
+المقدمة المجازية من المقدمات الرائعة جدا ويمكن
+
+659
+00:53:56,850 --> 00:54:01,530
+حكيت لك أيام أخدنا أنواع العناوين لأن أخدنا عليها
+
+660
+00:54:01,530 --> 00:54:08,110
+نماذج كثيرة دائمًا بتكون مرافق لها نوع آخر أو أنواع
+
+661
+00:54:08,110 --> 00:54:13,630
+أخرى مثل الشيء في المقدمات يعني لما أستخدم مقدمة
+
+662
+00:54:13,630 --> 00:54:19,300
+مجازية already أجد أن أنا استخدمت مقدمات أخرى وصفية
+
+663
+00:54:19,300 --> 00:54:26,640
+أو غرابة أو إثارة إثارة لأن هي ليست مقدمة مباشرة
+
+664
+00:54:26,640 --> 00:54:33,250
+غير مباشرة زي المثل اللي جبناه مثلا فتح الرئيس
+
+665
+00:54:33,250 --> 00:54:38,370
+الفلسطيني محمود عباس النار على الحكومة
+
+666
+00:54:38,370 --> 00:54:43,850
+الإسرائيلية من خلال توجهه إلى المؤسسات الدولية
+
+667
+00:54:43,850 --> 00:54:48,570
+للتوقيع على الاتفاقات الدولية بعد تنص إسرائيل من
+
+668
+00:54:48,570 --> 00:54:52,700
+اتفاقها وبنكمل الخبر هو هل فتح النار؟ يعني هل
+
+669
+00:54:52,700 --> 00:54:55,980
+هناك فيه نار أصلا؟ لأ طبعا زي ما نقول وصلت
+
+670
+00:54:55,980 --> 00:55:00,100
+المفاوضات الفلسطينية الإسرائيلية إلى طريق مسدود أو
+
+671
+00:55:00,100 --> 00:55:04,140
+وصل قطار التسوية الفلسطيني الإسرائيلي قطار وطريق
+
+672
+00:55:04,140 --> 00:55:07,900
+مسدود هو لا يوجد قطار أصلا ولا يوجد طريق مسدود لكن
+
+673
+00:55:07,900 --> 00:55:12,000
+هذه كلها معاني مجازية تعمل نوع من أنواع الإثارة
+
+674
+00:55:12,000 --> 00:55:16,400
+عند المتلقي ننتقل إلى مقدمة أخرى غرابة وأيضا
+
+675
+00:55:16,400 --> 00:55:23,220
+الغرابة والطرافة بتعطي انطباعات ملموسة مادية،
+
+676
+00:55:23,220 --> 00:55:27,480
+بالضحك، بالحزن، بالتفاعل، يعني لازم يكون عند
+
+677
+00:55:27,480 --> 00:55:31,180
+المتلقي في بعض الإشارات التي تدلل على إنه أنا
+
+678
+00:55:31,180 --> 00:55:35,380
+استخدمت مقدمة غريبة أو طريفة، زي الإثارة المتهم
+
+679
+00:55:35,380 --> 00:55:38,780
+بتفجير هذا الحديث صار العام الماضي بتذكره الألعاب
+
+680
+00:55:38,780 --> 00:55:42,660
+الماراثونية وصار الانفجارين المتهم بتفجير ماراثون
+
+681
+00:55:42,660 --> 00:55:46,320
+بوستن يغرد على تويتر ابقوا بأمان بكل برود كتاب
+
+682
+00:55:46,320 --> 00:55:49,220
+اللي مراح عملت تفجيرين وراح على تويتر كتاب رسالة
+
+683
+00:55:49,220 --> 00:55:53,790
+ضال كهدية ما تخافوش كشفت شبكة CNN الإخبارية
+
+684
+00:55:53,790 --> 00:55:56,810
+الأمريكية أن المشتبه به الثاني في تنفيذ اعتداءات
+
+685
+00:55:56,810 --> 00:56:00,350
+بوستن غرد على حسابه الشخصي على تويتر بعد وقوع
+
+686
+00:56:00,350 --> 00:56:04,650
+الانفجارين طالبًا من سكان المدينة أن يبقوا بأمان،
+
+687
+00:56:04,650 --> 00:56:07,550
+ابقوا بأمان، در بالكوا واعو حالكوا، ما تخافوش، بعد
+
+688
+00:56:07,550 --> 00:56:13,490
+ما عمل اللي هو الانفجارين طيب مقدّمة نموذج آخر
+
+689
+00:56:13,490 --> 00:56:17,930
+التزلج على الخشب، إحنا عارفين التزلج على المياة،
+
+690
+00:56:17,930 --> 00:56:21,110
+تزلج على الجليد، على أشياء .. لكن التزلج على الخشب
+
+691
+00:56:21,110 --> 00:56:25,110
+لأنه في القمر متعلق بغزة لازم يكون فيه نوع من
+
+692
+00:56:25,110 --> 00:56:29,600
+أنواع الشيء الإبداعي أو الغريب أو الطريقة تزلج على
+
+693
+00:56:29,600 --> 00:56:32,300
+الخشب وأنا بكتب لكوا غرابة زائد وصفية وأنت هتلاحظ
+
+694
+00:56:32,300 --> 00:56:36,280
+إن فيها وصف وهي أصلا فيها غرابة يعني الفكرة إيش
+
+695
+00:56:36,280 --> 00:56:39,500
+غرابة؟ غرابة الفكرة؟ غرابة المشهد؟ غرابة الموضوع؟
+
+696
+00:56:39,500 --> 00:56:47,440
+في خبر إله منشور عدة أيام إذا لاحظته عنوانه سر
+
+697
+00:56:47,440 --> 00:56:52,040
+الرجل وهذا أيضًا يضاف إلى الغرابة والطرافة
+
+698
+00:56:52,040 --> 00:56:57,160
+والإثارة الرجل الكلب
+
+699
+00:56:57,780 --> 00:57:02,720
+في شوارع لندن هذا
+
+700
+00:57:02,720 --> 00:57:08,680
+الخبر أنا بتحدث عليه من ناحية إخبارية في ست تمشي
+
+701
+00:57:08,680 --> 00:57:14,020
+في شوارع لندن وهي تجر بالظبط تستبدل الكلب أعزكم الله
+
+702
+00:57:14,020 --> 00:57:18,000
+بإنسان تجره بالسلاسل وهي ماشية في الشوارع
+
+703
+00:57:18,000 --> 00:57:21,800
+طبعا هم عاملينه لهدف معين له علاقة بنواحه الحقيقية
+
+704
+00:57:21,800 --> 00:57:25,560
+وما إلى ذلك تابعوا الخبر حتى تعرفوا التفاصيل المهمة
+
+705
+00:57:25,560 --> 00:57:31,330
+تشوفوا العنوان في إثارة وفي شغل ثانية، هل أعطاني 
+
+706
+00:57:31,330 --> 00:57:36,510
+المعلومة كاملة؟ في بعض الأحيان من الإثارة ألا أعطي
+
+707
+00:57:36,510 --> 00:57:39,650
+الجمهور كل المعلومة، ألا أعطيه طرف الخيط وهو
+
+708
+00:57:39,650 --> 00:57:47,770
+يبحث بالتأكيد من يقرأ العنوان سيصطاده المصيدة، هذه 
+
+709
+00:57:47,770 --> 00:57:52,520
+المصيدة، إن فيها استياد سيستقضوا إلى قراءة إيش السر 
+
+710
+00:57:52,520 --> 00:57:55,960
+هذا؟ كيف رجله؟ كيف كلبه؟ وما إلى ذلك فبالتأكيد هذا
+
+711
+00:57:55,960 --> 00:58:02,680
+يعزز الفضول نرجع للخبر اللي حكيناه يحكي معاه مرشد
+
+712
+00:58:02,680 --> 00:58:06,200
+ريباط على ركبتيه ومرفقايه تجهز بكثير من اللياقة 
+
+713
+00:58:06,200 --> 00:58:10,100
+استعدادا لركوب على آلة أهلة السكيت بتعرفوها ممارسة 
+
+714
+00:58:10,100 --> 00:58:14,390
+رياضة تزلج على الخشب هذه الرياضة يدخلها نادي الأمل
+
+715
+00:58:14,390 --> 00:58:17,210
+الرياضي بمدينة خانوز يانوب قطاع غزة إلى رياضاته
+
+716
+00:58:17,210 --> 00:58:20,690
+لأول مرة في القطاع يلبي من خلالها طموح ديد الشبان
+
+717
+00:58:20,690 --> 00:58:24,330
+على شاكلة عمر ماضي 19 عاما في وصف وفي في الأمر
+
+718
+00:58:24,330 --> 00:58:30,950
+أصلا غريب لإنه كيف يتم التزلج على الخشب وهذا نموذج 
+
+719
+00:58:30,950 --> 00:58:33,270
+آخر حتى نحاول أن نختصر الوقت 
+
+720
+00:58:39,300 --> 00:58:45,400
+لأ هو مش كل ما زادت هي الحدث أهم حاجة يكون حقيقي و
+
+721
+00:58:45,400 --> 00:58:49,120
+واقعي لكن حتى لو زادت إثارة ماعليش المهم يكون 
+
+722
+00:58:49,120 --> 00:58:52,940
+حقيقي ويتم تصديقه ما يكون فيه مبالغة أو نوع من
+
+723
+00:58:52,940 --> 00:58:57,520
+الأشياء يعني الخارج عن الإطار المألوف هذا خارج عن
+
+724
+00:58:57,520 --> 00:59:00,680
+الإطار المألوف لكن حقيقي طبعا في صور وفي فيديو 
+
+725
+00:59:00,680 --> 00:59:05,300
+موثقة لهذا الخبر فعشان هيك هو خبر حقيقي لكن زي ما
+
+726
+00:59:05,300 --> 00:59:09,160
+حكيتلكوا له أهداف أخرى نأتي إلى النوع الأخير 
+
+727
+00:59:09,160 --> 00:59:13,860
+المقدمة المقارنة والتناقضية وممكن ننظر إلى النوعين
+
+728
+00:59:13,860 --> 00:59:16,900
+هذول نوعين منفصلين وممكن يكونوا مع بعضهم البعض
+
+729
+00:59:16,900 --> 00:59:23,540
+كيف؟ بالظبط المثل اللي أخدناه سابقا عباس ودحلان
+
+730
+00:59:23,540 --> 00:59:27,580
+يتبادلان اتهامات حول مقتل الرئيس الراحل ياسر عرفات
+
+731
+00:59:27,580 --> 00:59:32,660
+تبادل كذا كذا طبعا هذه كمان مرة بحكيلكم ضرورة
+
+732
+00:59:32,660 --> 00:59:39,910
+التفريق بين صيغة العنوان وصيغة المقدمة ودرباك وحتى 
+
+733
+00:59:39,910 --> 00:59:43,590
+في كثير من الكتب اللي كاتبين نماذج على العنوين على
+
+734
+00:59:43,590 --> 00:59:47,550
+المقدمات هما كاتبينها عناوين وليست مقدمات بطريقة 
+
+735
+00:59:47,550 --> 00:59:51,330
+الخطأ مش إنهم ما بيعرفوا ما يميزه لكن بطريقة الخطأ 
+
+736
+00:59:51,330 --> 00:59:54,630
+هو بحكي عن المقدمات والنماذج اللي جايبها هو عنوان 
+
+737
+00:59:54,630 --> 00:59:58,350
+وليس مقدمة فاحنا بنركز الآن في محاضرتنا اليوم
+
+738
+00:59:58,350 --> 01:00:02,170
+والمحاضرة السابقة على المقدمة التي تتبع للعنوان
+
+739
+01:00:03,490 --> 01:00:06,930
+فإذا ممكن تكون مقارنة، دائما المقارنة بين شيء
+
+740
+01:00:06,930 --> 01:00:14,370
+بتكون بين شيئين، غالبا إيش بيكون طبيعة الشيئين؟ 
+
+741
+01:00:14,370 --> 01:00:21,810
+تناقضين قوي، ضعيف، سلبي، إيجابي، طويل، قصير، متهم، 
+
+742
+01:00:21,810 --> 01:00:27,770
+قاضي وما إلى ذلك، لذلك نجد في إطار المقارنة موجود
+
+743
+01:00:27,770 --> 01:00:33,910
+تناقض وفي إطار التناقض موجود مقارنة لأنه أنا لما
+
+744
+01:00:33,910 --> 01:00:37,510
+أجيب رأيين مع بعض التانين بيحكوا واحد بنفي تصريحات 
+
+745
+01:00:37,510 --> 01:00:42,530
+والثاني بيأكد بيتناقضوا وبيقارنوا بين حالتين أن
+
+746
+01:00:42,530 --> 01:00:47,190
+هذه الحالة حالة انقسام إذاً هذه بتعبّر عن حالة
+
+747
+01:00:47,190 --> 01:00:50,630
+معينة، عن وضعية معينة وما إلى ذلك، هاي مثل تبادلت
+
+748
+01:00:50,630 --> 01:00:54,970
+حركتها فتح وحماس الاتهامات حول منع الأخيرة، منع
+
+749
+01:00:54,970 --> 01:00:58,210
+الأخيرة، ماذا يقصد بالأخيرة؟ حتى لا نكرر كلمة
+
+750
+01:00:58,210 --> 01:01:01,410
+حماس، فقط هي السبب، وهذه تستخدم في التحرير إن حتى
+
+751
+01:01:01,410 --> 01:01:06,880
+لا نكرر كلمة الأخيرة، بينما أكد الأخير أو المتحدث
+
+752
+01:01:06,880 --> 01:01:09,620
+الأخير يوفر فتح من دخول قطاع غزة بتحميل كل منهم
+
+753
+01:01:09,620 --> 01:01:14,560
+المسؤولية عن تخريب المصالحة الفلسطينية احنا ننقل 
+
+754
+01:01:14,560 --> 01:01:19,500
+الحدث كما هو المشهد كما هو لا نتدخل شوفوا قوة
+
+755
+01:01:19,500 --> 01:01:24,840
+التصريحات وزيرة الثقافة الجزائرية أنت صحفية و
+
+756
+01:01:24,840 --> 01:01:31,140
+مسلمة والحمد لله وملتزمة بشعائر الدين أو إجت وزيرة
+
+757
+01:01:31,140 --> 01:01:34,740
+أو وزيرة أو أي شخص آخر وتحدث بهذه المعلومات ما هي 
+
+758
+01:01:34,740 --> 01:01:38,980
+وظيفته في هذه الحالة أنقل التصريحات كما هي بدون
+
+759
+01:01:38,980 --> 01:01:43,740
+سبب بدون شتن بدون لعن بدون أي شيء إن هذا بحطه على 
+
+760
+01:01:43,740 --> 01:01:48,960
+جانب له شأن آخر اكتب مقال أنت حر لكن في النقل
+
+761
+01:01:48,960 --> 01:01:52,760
+الإخباري والمعلوماتي لا نتدخل في هذه الناحية 
+
+762
+01:01:57,540 --> 01:02:00,540
+مثال آخر انتهاء الحملة الانتخابية في الجزائر أيضا 
+
+763
+01:02:00,540 --> 01:02:08,300
+حدث جديد وسنجد فيه أن المقدمة هذه تناقضية وفيها
+
+764
+01:02:08,300 --> 01:02:12,500
+نوع آخر مانتوا دقيق فيه اقرأوا انتهت الأحد حملة 
+
+765
+01:02:12,500 --> 01:02:16,420
+الانتخابات الرئاسية في الجزائر بعد حرب كلامية 
+
+766
+01:02:16,420 --> 01:02:24,610
+مجازية حرب كلامية اللي بيسموها الحرب الباردة نادرة 
+
+767
+01:02:24,610 --> 01:02:30,810
+الحدة التهم فيها الرئيس المتهيولايته أكبر خصومه 
+
+768
+01:02:30,810 --> 01:02:35,290
+بالإرهاب في حين واصلة بنفلس التنديد بمخاطر التزوير 
+
+769
+01:02:35,290 --> 01:02:38,370
+واحد جاء التهم التزوير وواحد التهم الثاني
+
+770
+01:02:38,370 --> 01:02:43,230
+بالإرهاب ففي تبادل للاتهامات وهذه التصريحات تكثر 
+
+771
+01:02:43,230 --> 01:02:48,090
+في الموضوعات السياسية وبين التنظيمات والفصائل مش 
+
+772
+01:02:48,090 --> 01:02:51,650
+بس الفلسطينية في الأوضاع العربية في الأوضاع المصرية 
+
+773
+01:02:51,650 --> 01:02:54,450
+في الأوضاع التونسية في كل الدول على الأقل اللي
+
+774
+01:02:54,450 --> 01:02:58,110
+فيها ثورات الربيع العربي الكثير من التصريحات
+
+775
+01:02:58,110 --> 01:03:02,010
+التناقضية والمقارنة نجد كثير جدا لأن هذا شيء
+
+776
+01:03:02,010 --> 01:03:06,230
+طبيعي تعبير عن الحالة السائدة حالة التشرذم
+
+777
+01:03:06,230 --> 01:03:11,480
+الموجودة في الشارع العربي هيك بنكون استعرضنا معظم
+
+778
+01:03:11,480 --> 01:03:16,240
+أنواع المقدمات التي قد ترد إلينا ونبه مرة أخرى 
+
+779
+01:03:16,240 --> 01:03:20,540
+هذه الأنواع ليست بالضرورة تستخدم جميعها مع الخبر،
+
+780
+01:03:20,540 --> 01:03:24,200
+هناك أنواع كما تحدثت في البداية تستخدم مع الخبر و
+
+781
+01:03:24,200 --> 01:03:28,640
+هناك أنواع تستخدم مع الفنون الأخرى وعلى صعيد الخبر،
+
+782
+01:03:28,640 --> 01:03:33,240
+هناك أنواع تستخدم مع الأخبار الجادة، وهناك أنواع
+
+783
+01:03:33,240 --> 01:03:39,980
+من المقدمات تصلح أكثر لمقدمات للأخبار الخفيفة 
+
+784
+01:03:39,980 --> 01:03:46,300
+والطريفة وما إلى ذلك كل ذلك من يقرره ماذا أستخدم 
+
+785
+01:03:46,300 --> 01:03:51,500
+وكيف أستخدم ومتى أستخدم أنتم من يقرر الصحفي المحرر
+
+786
+01:03:51,500 --> 01:03:56,060
+هو الذي يقرر ماذا أستخدم وما هو الأنسب لاستخدامه
+
+787
+01:03:56,060 --> 01:04:01,080
+وقولنا القاعدة الأساسية في كل موضوع المقدمات قاعدة
+
+788
+01:04:01,080 --> 01:04:08,080
+التنوع والتعدد يجب اللي تبقى كتابتنا واستخدامنا في 
+
+789
+01:04:08,080 --> 01:04:15,620
+إطار واحد اتجاه واحد سلوب واحد لأنه يحدث رتابة عندي
+
+790
+01:04:15,620 --> 01:04:20,140
+كصحفي قبل القارئ أنا بمل من أسلوب كتابتي إذا بدي
+
+791
+01:04:20,140 --> 01:04:27,600
+آخذ كل عمري ومهنتي قال أضافة أكده شدده ندده عدده
+
+792
+01:04:27,600 --> 01:04:32,040
+وهكذا لا بدنا نغيروفي كثير من الأمور وكثير من
+
+793
+01:04:32,040 --> 01:04:36,220
+الأخبار تحتاج إلى تغيير ويا جماعة لازم نفهم يمكن
+
+794
+01:04:36,220 --> 01:04:40,020
+كثير أمثلتنا بتروح باتجاه السياسة بحكم موقعنا لكن 
+
+795
+01:04:40,020 --> 01:04:45,420
+الأخبار والصحافة مش كلها سياسة العالم أبعد ما يكون
+
+796
+01:04:45,420 --> 01:04:50,420
+.. اتجاهات الجمهور مش سياسية عكسنا تماما احنا
+
+797
+01:04:50,420 --> 01:04:53,700
+الأولوية لأنه مرتبطة بمصيرنا بحياتنا السياسية لكن
+
+798
+01:04:53,700 --> 01:04:58,800
+في دول العالم والشعوب الأخرى قلما يستمعوا إلى
+
+799
+01:04:58,800 --> 01:05:01,460
+الأخبار السياسية والأحداث إلا الأحداث الكبرى 
+
+800
+01:05:02,020 --> 01:05:05,780
+اتجاهات بالمال والاقتصاد والترفيه والتسلية و
+
+801
+01:05:05,780 --> 01:05:10,320
+الغناء والطرب والفن وكل هذه الأمور متاحة إذا في
+
+802
+01:05:10,320 --> 01:05:13,800
+عندي أخبار متنوعة وأخبار مختلفة هل يعقل كل 
+
+803
+01:05:13,800 --> 01:05:16,880
+الأخبار تُكتب بطريقة واحدة أو أسلوب واحد؟ مقدمة
+
+804
+01:05:16,880 --> 01:05:20,580
+نوع واحد؟ عنوان نوع واحد؟ بالتأكيد كل هذه اختلافات 
+
+805
+01:05:21,070 --> 01:05:24,570
+الأهم هو التطبيق، الأهم هو الممارسة، الأهم هو أن
+
+806
+01:05:24,570 --> 01:05:29,150
+نحاول، وهذا بيقتضي مننا أننا لازم نتعرف ونشوف إيش
+
+807
+01:05:29,150 --> 01:05:32,970
+الموجود في وسائل الإعلام ومن ثم نحاول أن نستفيد
+
+808
+01:05:32,970 --> 01:05:36,830
+من هذا الواقع ونحاول أن نطور وياريت تعودوا
+
+809
+01:05:36,830 --> 01:05:41,430
+أنفسكم لما تكتبوا خبر تكتبوا المقدمة بطريقتين، 
+
+810
+01:05:41,430 --> 01:05:45,990
+بأسلوبين تسلمي .. يعني إذا كان أنت بتتدرب في مؤسسة
+
+811
+01:05:45,990 --> 01:05:49,650
+أو بتشتغل مع مؤسسة سالمين بطريقة واحدة، لكن عشان
+
+812
+01:05:49,650 --> 01:05:53,150
+تدرّبي بنفسك، عودي نفسك إنه هل لدي القدرة إنه أكتب
+
+813
+01:05:53,150 --> 01:05:58,630
+بطريقة ثانية؟ في مجال في كثير من الأحداث أو كثير من
+
+814
+01:05:58,630 --> 01:06:01,830
+القضايا اللي احنا بنتبعها في مجال أن نكتب بأكثر
+
+815
+01:06:01,830 --> 01:06:05,930
+من طريقة، هذه شغل تحتاج إلى تدريب وتدريب وتدريب
+
+816
+01:06:05,930 --> 01:06:10,410
+مكثف حتى نستطيع أن نتقنها بشكل واضح، في أي 
+
+817
+01:06:10,410 --> 01:06:13,650
+استفسار، أي سؤال، أي إضافة على موضوع أنواع
+
+818
+01:06:13,650 --> 01:06:14,550
+المقدمات؟
+
+819
+01:06:17,440 --> 01:06:24,080
+طبعا هي واضحة في الشرح لكن تحتاج إلى تدريبات وإلى 
+
+820
+01:06:24,080 --> 01:06:30,080
+ممارسة أنا كنت مجهز بعض الصحف لنوزعها عليكم يعني
+
+821
+01:06:30,080 --> 01:06:32,820
+في المرحلة الأولى سأطلب منكم أن تستخرجوا أنواع
+
+822
+01:06:32,820 --> 01:06:36,320
+مقدمات لتتعرفوا أنتم تحددوا إيش نوعها ثم في
+
+823
+01:06:36,320 --> 01:06:41,500
+المرحلة الثانية أن تغيّري مثلا في خبر مكتوب بطريقة
+
+824
+01:06:41,500 --> 01:06:46,980
+المقدمة مقدمة تلخيصية هلق أنت جرب تضعي لمقدمة
+
+825
+01:06:46,980 --> 01:06:52,320
+تساؤلية؟ بدنا نجرب في كثير زي ما حكيت قبل قليل أن 
+
+826
+01:06:52,320 --> 01:06:55,720
+نحاول أن نضع مقدمة ثانية ومقدمة ثالثة وما إلى ذلك
+
+827
+01:06:55,720 --> 01:06:59,060
+هذا يحتاج مننا إلى وقت أطول إن شاء الله سنحاول في
+
+828
+01:06:59,060 --> 01:07:02,220
+المحاضرات القادمة أن يكون لنا لقاءات تدريبية في
+
+829
+01:07:02,220 --> 01:07:08,980
+هذا الإطار هيك بنكون أنهينا موضوع تحرير العنوان ثم
+
+830
+01:07:08,980 --> 01:07:12,320
+تحرير المقدمة بأنواعهم المختلفة في المحاضرة
+
+831
+01:07:12,320 --> 01:07:16,580
+القادمة إن شاء الله سنأتي إلى موضوع تحرير الجسم 
+
+832
+01:07:16,580 --> 01:07:21,000
+وكيف يتم وما هي التفاصيلات وما هي القواعد الأساسية
+
+833
+01:07:21,000 --> 01:07:25,660
+التي نحرر من خلالها جسم الخبر الصحفي نلتقيكم في
+
+834
+01:07:25,660 --> 01:07:27,720
+المحاضرة القادمة إن شاء الله
diff --git a/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/lTF7WLr9qLk_raw.srt b/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/lTF7WLr9qLk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8ce4d0949df79411e697101e0d41bc468f06c22a
--- /dev/null
+++ b/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/lTF7WLr9qLk_raw.srt
@@ -0,0 +1,2124 @@
+1
+00:00:20,970 --> 00:00:24,390
+بسم الله الرحمن الرحيم نستكمل وإياكم اليوم إن شاء
+
+2
+00:00:24,390 --> 00:00:29,490
+الله ما انتهينا إليه في المحاضرة السابقة موضوع كيف
+
+3
+00:00:29,490 --> 00:00:34,310
+نكتب خبرا صحفيا وفق القوالب الفنية سواء كانت
+
+4
+00:00:34,310 --> 00:00:40,410
+التقليدية أو المستحدث تحدثنا في المحاضرة السابقة
+
+5
+00:00:40,410 --> 00:00:48,070
+أن هناك ثلاث قوالب تقليدية معمول فيها حتى يومنا
+
+6
+00:00:48,070 --> 00:00:53,770
+هذا وهي المعتدل وهو الأقلشيوعا وانتشارا ومشهور
+
+7
+00:00:53,770 --> 00:00:57,730
+أكثر في كتابة الأخبار العلاقات العامة أو الأخبار
+
+8
+00:00:57,730 --> 00:01:02,490
+القصص الإنسانية لكن لا يصلح للأخبار المتعلقة
+
+9
+00:01:02,490 --> 00:01:08,330
+بالأحداث الجارية لأنه رتيب وتقليدي ولا يعطي الذخم
+
+10
+00:01:08,330 --> 00:01:12,750
+والدسم في بداية الخبر ثم انتقلنا إلى الهرمين
+
+11
+00:01:12,750 --> 00:01:16,790
+المقلوب والمقلوب المتدرج وبينهما قواسم كبيرة جدا
+
+12
+00:01:16,790 --> 00:01:23,890
+يعني قدتتضح الرأي اكتر عندما نبدأ في التطبيق نجد
+
+13
+00:01:23,890 --> 00:01:28,110
+ان القالبين يشتركوا في العديد من النقاط فيما بينهم
+
+14
+00:01:28,110 --> 00:01:32,110
+بشكل
+
+15
+00:01:32,110 --> 00:01:34,850
+سريع نستعيد بعض المعلومات حتى نبني عليها ان شاء
+
+16
+00:01:34,850 --> 00:01:40,290
+الله قالب الهرم المقلوبنبدأ بالأكثر أهمية فإذا
+
+17
+00:01:40,290 --> 00:01:44,970
+القاعدة الأساسية هي قاعدة الأهمية تتدرج من الأكثر
+
+18
+00:01:44,970 --> 00:01:49,270
+إلى الأقل فالأقل فالأقل ولكن هنا يبرز سؤال من الذي
+
+19
+00:01:49,270 --> 00:01:54,310
+يقدر هذه الأهمية؟ ما هي الاعتبارات والمعايير
+
+20
+00:01:54,310 --> 00:01:59,350
+المرتبطة بوضع الأهمية الصحة هناك في عدة اعتبارات
+
+21
+00:01:59,350 --> 00:02:03,350
+ومعايير السياسة التحليلية يجب أن نعرفها جيدا
+
+22
+00:02:03,350 --> 00:02:08,880
+الاعتبارات التي تؤثرأو التي يجب أن تُأخذ بعين
+
+23
+00:02:08,880 --> 00:02:13,420
+الاهتمام عند تقدير الأهمية سياسة المؤسسة لها دور
+
+24
+00:02:13,420 --> 00:02:20,180
+خبرة وثقافة الصحفي لها دور طبيعة احتياجات الجمهور
+
+25
+00:02:20,180 --> 00:02:24,660
+وطبيعة الجمهور نفسه لها دور طبيعة الموضوع و الحدث
+
+26
+00:02:24,660 --> 00:02:29,320
+نفسه أيضا وطبيعة المؤسسة الإعلامية سواء كانت
+
+27
+00:02:29,320 --> 00:02:34,600
+إذاعة، تلفزيون، إلكتروني، مطبوحهذه العوامل مجتمعة،
+
+28
+00:02:34,600 --> 00:02:38,480
+من الذي يتحكم في تشكيلها ووضعها موضع التطبيق هو
+
+29
+00:02:38,480 --> 00:02:43,200
+أنتم، هو الصحفة، تمام؟ لكن يجب أنه يعرفها واللي
+
+30
+00:02:43,200 --> 00:02:45,880
+بيشتغل مع مؤسسة يجب أنه يعرف ما هي السياسة حتى
+
+31
+00:02:45,880 --> 00:02:49,880
+يستطيع أن يتكاف معها بالطريقة المناسبة، إذا
+
+32
+00:02:49,880 --> 00:02:53,860
+المعلومات أكثر أهمية أقل فأقل فأقل قد تجدوا بعض
+
+33
+00:02:53,860 --> 00:02:57,700
+الكتب تضع في ال .. ال .. الهرم المقلب أو المقلب
+
+34
+00:02:57,700 --> 00:03:01,840
+متدرج خاتمةو يكتبوا عليها معلومات يمكن حذفها لكن
+
+35
+00:03:01,840 --> 00:03:06,140
+احنا لا داعي لأنه معروف ان الخاتمة انتقلت لتكون
+
+36
+00:03:06,140 --> 00:03:09,920
+مقدمة طالما هي اهم شيء في الهرام وهنا لا حاجة
+
+37
+00:03:09,920 --> 00:03:15,010
+لوجود خاتمةالمعلومات الأقل أهمية تأتي في النهاية
+
+38
+00:03:15,010 --> 00:03:19,030
+وانتهت القصة عند هذه النقطة قوالب الهرام المقلوب
+
+39
+00:03:19,030 --> 00:03:23,170
+المتدرج يشترك معاهم في نفس درجة الأهمية وتقدير
+
+40
+00:03:23,170 --> 00:03:27,390
+الأهمية سواء كانت تصريحات أو أشياء مرتبطة بالخبر
+
+41
+00:03:27,390 --> 00:03:31,110
+يعني غالبا تبدأ بتصريحات مثل المؤتمرات الصحيفية
+
+42
+00:03:31,110 --> 00:03:34,630
+مثل الأحداث التي يكون فيها ناطقين إعلاميين
+
+43
+00:03:34,630 --> 00:03:38,550
+ومسئوليين أمنيين أو سياسين وما إلى ذلك فنتبع
+
+44
+00:03:38,550 --> 00:03:42,940
+الطريقة هذه الفرق اللي بينهم أن هذا فيفي يعني وجود
+
+45
+00:03:42,940 --> 00:03:48,920
+أكبر للاقتباسات من الهرم المقلوب وفي شروحات إضافية
+
+46
+00:03:48,920 --> 00:03:53,160
+ملخصات لهذه النقطة لكن القواعد الأساسية للاتنين
+
+47
+00:03:53,160 --> 00:03:57,220
+واحدة ويمكن هذه الفروقات في وكالات الأنباء الدولية
+
+48
+00:03:57,220 --> 00:04:00,420
+تكاد تختفي يعني عندهم طريقة الكتابة هرم مقلوب
+
+49
+00:04:00,420 --> 00:04:05,340
+متعرف عليها نفس طريقة الهرم المقلوب المتدرج لاوجد
+
+50
+00:04:05,340 --> 00:04:09,430
+فرق كبير في هذا الشيءوقالب الهرام المعصد اللي
+
+51
+00:04:09,430 --> 00:04:14,770
+تحدثنا عنه ان هذا القالب المتسلسلتسلسل زمني ليبدأ
+
+52
+00:04:14,770 --> 00:04:18,530
+بالحدث في البداية واخذنا مثال ان لو كان هناك لدينا
+
+53
+00:04:18,530 --> 00:04:23,350
+ورشة عمل او كانت لدينا اجتماع نبدأ بالتسلسل افتتحت
+
+54
+00:04:23,350 --> 00:04:29,050
+بدأت عقدت نظمت ثم نستعرض كلام المتحدثين وفي
+
+55
+00:04:29,050 --> 00:04:34,030
+النهاية نصل الى الخاتمة و الخلاصة هنا يبرو السؤال
+
+56
+00:04:34,030 --> 00:04:42,390
+مهم جدا يجب ان نركز عليه جميعا وما هو ماذا يريد
+
+57
+00:04:43,140 --> 00:04:50,880
+القارئ من الخبر هذا
+
+58
+00:04:50,880 --> 00:04:55,040
+السؤال بدك تسأله لأنفسكم عند التحرير و عند إجراء
+
+59
+00:04:55,040 --> 00:05:00,560
+اللقاءات عندما تجري اللقاء بدك تضع نفسك دائما موضع
+
+60
+00:05:00,560 --> 00:05:05,020
+القارئ لو أنا قارئشو بدي من هذا الخبر؟ بدي الأجداد
+
+61
+00:05:05,020 --> 00:05:08,680
+الأحدث لأين وصلوش النتيجة وما إلى ذلك هذه شغلة
+
+62
+00:05:08,680 --> 00:05:13,140
+مهمة جدا دايما هذا السؤال يجب أن تتذكره والسؤال
+
+63
+00:05:13,140 --> 00:05:19,440
+الآخر وهو مالأحدث؟خاصة إذا كنا نتابع موضوع له
+
+64
+00:05:19,440 --> 00:05:23,300
+تداعيات زي موضوع سوريا، موضوع غزة، موضوع الحصار،
+
+65
+00:05:23,300 --> 00:05:26,800
+موضوع أزمة الوقود و الكهربا و ما إلى ذلك فيها
+
+66
+00:05:26,800 --> 00:05:31,080
+أخبار، لكن ما هو الجديد؟ ما هو الأحدث؟ اعرفنا إن
+
+67
+00:05:31,080 --> 00:05:35,780
+فيه صار إغلاق للمعابر الإسرائيل أغلقت المعابر و
+
+68
+00:05:35,780 --> 00:05:41,420
+فيه أعقاب الأحداث الأخيرةوما بعد ذلك طيب ماذا عن
+
+69
+00:05:41,420 --> 00:05:45,140
+محطة الوقود؟ محطة الوقود قالت إن هناك مهلة يومين
+
+70
+00:05:45,140 --> 00:05:50,620
+تلاتة وستتوقف هل لازالت الفرصة سانحة أنه تزويد غزة
+
+71
+00:05:50,620 --> 00:05:55,320
+بوقود أما فعلا ستتوقف دائما نبحث عن أجدد شيء في
+
+72
+00:05:55,320 --> 00:06:02,800
+المعلومات تمام فهذه نقطة أيضا مهمة جدا الآن سنبدأ
+
+73
+00:06:02,800 --> 00:06:09,110
+شيء متقدم أكتر شوية طبعا كما ترونيجب أن يكون في
+
+74
+00:06:09,110 --> 00:06:14,050
+عندي ثلاث أجزاء في هذا الخبر وهو مقدمة جسم خاتمة
+
+75
+00:06:14,050 --> 00:06:17,550
+هنا يجب لكن في الهرم المقلوب والهرم المقلوب
+
+76
+00:06:17,550 --> 00:06:22,330
+المتدرج لا داعي ممكن أن تكون الخاتمة عبارة عن
+
+77
+00:06:22,330 --> 00:06:28,770
+معلومات أقل أهمية وفي حال حذفها لا تؤثر أي شيء على
+
+78
+00:06:28,770 --> 00:06:32,110
+الخبر لكن تصوري لو أنت حذفت المعلومات المهمة اللي
+
+79
+00:06:32,110 --> 00:06:34,810
+تحدثنا عنها اللي هي نهاية الاجتماع أو اللقاء أو
+
+80
+00:06:34,810 --> 00:06:40,110
+التوصيات هي أهمخلاصة الحدث هي في .. او زبدة
+
+81
+00:06:40,110 --> 00:06:44,050
+الموضوع كله في نهايته فلذلك بيصير في عندي خلل
+
+82
+00:06:44,050 --> 00:06:49,110
+موضوعي وبنيوي وليس مجرد خلل فني انه فقد جزء من
+
+83
+00:06:49,110 --> 00:06:54,330
+الأجزاء لأ بيأثر على صميم الموضوع اتفضل .. هذا لو
+
+84
+00:06:54,330 --> 00:06:58,270
+مثلا باجتماع او في اشياء هيطلع مدائد .. نعم
+
+85
+00:07:01,130 --> 00:07:04,970
+طبعا هذا هنجيله في التحليل لكن في الأخبار عامة لا
+
+86
+00:07:04,970 --> 00:07:11,970
+نعرض النقاط بشكل متسلسل منهجي واحد اتنين تلاتة او
+
+87
+00:07:11,970 --> 00:07:15,630
+اولا ثانيا ثالثا لا يوجد في الأخبار اولا ثانيا
+
+88
+00:07:15,630 --> 00:07:19,390
+ثالثا ولا واحد اتنين تلاتة الآن احنا أخدنا تدريب
+
+89
+00:07:19,390 --> 00:07:23,470
+أولي لما نعطيناكوا بيان في البيان دائما شو بيكون
+
+90
+00:07:23,470 --> 00:07:29,150
+موجود في النهاية و بناء عليه فإننا نوصي بما يليه
+
+91
+00:07:29,750 --> 00:07:34,450
+نقطين أولا ثانيا ثالثا رابعا طب هل أنا كصحف بدي
+
+92
+00:07:34,450 --> 00:07:38,710
+أعيد البيان لأ أنا بكتب خبر عن البيان لذلك باختار
+
+93
+00:07:38,710 --> 00:07:41,290
+النقاط اللي أبدأ فيها بدون ما أذكر لا أولا ولا
+
+94
+00:07:41,290 --> 00:07:44,650
+ثانيا ولا ثالثا تختفي يعني هذه النقاط تختفي و
+
+95
+00:07:44,650 --> 00:07:51,090
+بتروح و ليس لها وجود فيه داخل الخبر مميزات
+
+96
+00:07:51,090 --> 00:07:52,490
+القالب
+
+97
+00:08:02,760 --> 00:08:05,900
+مميزات الهرم المقلوب بشكل صريح حكيناها احنا ضمنهم
+
+98
+00:08:05,900 --> 00:08:09,120
+لكن في بعض الشغلات يجب ان تكون في لصابها الصحيح
+
+99
+00:08:09,120 --> 00:08:14,660
+يتناسب مع الأحداث التي تتضمن واقع واحدة الواقع قد
+
+100
+00:08:14,660 --> 00:08:17,780
+يكون لها عدة تفريعات لكن هي واقع يعني مثلا احنا
+
+101
+00:08:17,780 --> 00:08:21,980
+نتحدث اليوم عن الوضع الأمن اللي بتعيشه غزة في
+
+102
+00:08:21,980 --> 00:08:25,420
+عمليات قصف في تهديد في إغلاق كل هذا واقع وده أمني
+
+103
+00:08:26,250 --> 00:08:31,530
+لكن فيه إله عدة مجريات داخل سياقه يساعد على اختيار
+
+104
+00:08:31,530 --> 00:08:34,970
+العنوين من المقدمة وهذه شغلة مهمة جدا في الهرم
+
+105
+00:08:34,970 --> 00:08:38,210
+المقلوب أو المقلوب المتدرج يا أخواتنا إذا أنت كتبت
+
+106
+00:08:38,210 --> 00:08:42,650
+العنوان وفق هذه الطريقة عفوا إذا كتبت المقدمة وفق
+
+107
+00:08:42,650 --> 00:08:50,090
+هذه الطريقة وصلتي إلى العنوان تقريبا كيف؟ بناء على
+
+108
+00:08:50,090 --> 00:08:57,540
+القاعدة التي ذكرتها قبل ذلك وهيالعنوان يشتق من
+
+109
+00:08:57,540 --> 00:09:12,220
+المقدمة غالبا العنوان يشتق من المقدمة أنا كتب خبر؟
+
+110
+00:09:12,220 --> 00:09:15,980
+هاي
+
+111
+00:09:15,980 --> 00:09:22,320
+مثلا سوريا Reuters
+
+112
+00:09:22,320 --> 00:09:32,730
+وهي المقدمةجملة أو جملتين هذه هي المقدمة لماذا
+
+113
+00:09:32,730 --> 00:09:38,370
+العنوان يشتق من المقدمة لأن المقدمة تحصيل حاصل هي
+
+114
+00:09:38,370 --> 00:09:45,330
+تلخص الموضوع المقدمة تلخص أهم ما جاء في الموضوع
+
+115
+00:09:45,330 --> 00:09:53,900
+وتجيب على أهم تساؤلات إذا العنوانيلخص المقدمة
+
+116
+00:09:53,900 --> 00:09:58,640
+طالما العنوان يلخص من المقدمة إذا يُأخذ ويشتق من
+
+117
+00:09:58,640 --> 00:10:05,160
+المقدمة واضح كيف؟ وحتى البعض يعتبر هذه النقطة
+
+118
+00:10:05,160 --> 00:10:09,680
+إيجابية والبعض يعتبرها عيب أو نقطة ضعف ما هي نقطة
+
+119
+00:10:09,680 --> 00:10:14,520
+الضعف؟ أن المعلومة تتكرر في العنوان والمقدمة لكن
+
+120
+00:10:14,520 --> 00:10:18,190
+لا يوجد خيارات أخرىلأنه لدينا قراء القراء بدهم
+
+121
+00:10:18,190 --> 00:10:20,870
+ياخدوا معلومة أولية أنا بدي أعطيهم المعلومة
+
+122
+00:10:20,870 --> 00:10:24,610
+الأولية و هي الأهم طب أكيد الأهم هتكون موجودة هنا
+
+123
+00:10:24,610 --> 00:10:28,130
+لإنه انا لو كتبت بهذه الطريقة و المعلومة الأهم مش
+
+124
+00:10:28,130 --> 00:10:32,430
+موجودة في الأمام معناته في خلال في كتابتي واضحة
+
+125
+00:10:32,430 --> 00:10:37,110
+كيف المثلة؟واضح المعادلة هذه؟ العنوان يشتق من
+
+126
+00:10:37,110 --> 00:10:40,490
+المقدمة إذا كتبنا بهذه الطريقة باعتبار وصلنا إلى
+
+127
+00:10:40,490 --> 00:10:45,190
+كتابة العنوان يقدم للقارئ المتعجل مادة دسمة سريعة
+
+128
+00:10:45,190 --> 00:10:48,330
+من خلال العنوان و المقدمة لإن احنا حكينا في مرة
+
+129
+00:10:48,330 --> 00:10:52,930
+سابقة أيضا قولنا في التحرير الصحفي و المحرر الصحفي
+
+130
+00:10:52,930 --> 00:10:58,210
+لديه مصيدتين يستطيع أنه يجذب من خلالهم القارئ
+
+131
+00:10:58,210 --> 00:11:04,290
+مصيدة الأولى العنوانالمصيدة التانية تقود من خلال
+
+132
+00:11:04,290 --> 00:11:08,150
+الأولى وهي المقدمة هدولة التنتين إذا احنا كتبناهم
+
+133
+00:11:08,150 --> 00:11:14,490
+بمهانية و ترتيب منطق متسلسل و قوي و لغة واضحة و
+
+134
+00:11:14,490 --> 00:11:19,130
+سلسة معناته سيكمل
+
+135
+00:11:19,130 --> 00:11:23,130
+القارئ متابعة هذا الموضوع لكن إذا كان في ركاكة من
+
+136
+00:11:23,130 --> 00:11:28,700
+الأول و عدم وضوحوضبابية وفي الكتابة مش متناسقة ومش
+
+137
+00:11:28,700 --> 00:11:32,580
+متجانسة حيكون فيه مشكلة من البداية ياسلع المحرر
+
+138
+00:11:32,580 --> 00:11:36,400
+اختصار الأجزاء كما تحدثت الآن وهذه بتعمل في
+
+139
+00:11:36,400 --> 00:11:38,620
+الصحافة المطبوعة أكتر من الإلكترونية في الصحافة
+
+140
+00:11:38,620 --> 00:11:43,760
+المطبوعة أحيانا خبتناش بيصير محرر متعجل مش صحفي
+
+141
+00:11:43,760 --> 00:11:48,460
+أنا عملت الخبر وديته للصحيفة الصحيفة في محرر متعجل
+
+142
+00:11:48,460 --> 00:11:53,620
+وانا متعمد يعني كلمة متعجلراح حذف الجزء الأخير من
+
+143
+00:11:53,620 --> 00:11:59,380
+الخبر بدون .. بالظبط بدون قراءة و بدون وعي لمجرد
+
+144
+00:11:59,380 --> 00:12:02,520
+أن المساحة لا تكفي لمجرد أنه في إعلان لمجرد أنه
+
+145
+00:12:02,520 --> 00:12:07,500
+لاوجد له مكان و ما إلى ذلك حذف جزء أصيل من الخبر
+
+146
+00:12:07,500 --> 00:12:10,200
+بدون انتباه طبعا المفترض في هذه الحلقة ماذا نفعل
+
+147
+00:12:10,200 --> 00:12:13,480
+نعيد تحرير الأجزاء الأخيرة حتى نختصرهاهيك اللي
+
+148
+00:12:13,480 --> 00:12:17,240
+لازم يكون تحريريا، لكن لإنه حذفه بدون ما ينتبه
+
+149
+00:12:17,240 --> 00:12:21,220
+لهذه النقاط، صار في عندي خلل في الخبر، قد يكون
+
+150
+00:12:21,220 --> 00:12:25,800
+بُترة معلومات أخرج الموضوع من سياقه الآنفلذلك هنا
+
+151
+00:12:25,800 --> 00:12:30,800
+قد تكون تحدث مشكلة فأيضا ننتبه لهذه القصة أنه
+
+152
+00:12:30,800 --> 00:12:34,360
+بساعدني أنه أنا بكون وضعت كل المعلومات تقريبا
+
+153
+00:12:34,360 --> 00:12:37,520
+المهمة في بدايات الخبر مش فقط في المقدمة المقدمة
+
+154
+00:12:37,520 --> 00:12:41,080
+وما يليها وفي الآخر بصل إلى شغلات أقل قيمة وأقل
+
+155
+00:12:41,080 --> 00:12:45,280
+قدرة وممكن تكون خلفيات معلوماتية ممكن تكون خاتمة
+
+156
+00:12:45,280 --> 00:12:49,200
+بنسميها مجازا خاتمة استهلاكية لو حذفت لن تؤثر أي
+
+157
+00:12:49,200 --> 00:12:55,100
+شيء على سياق الخبرقواعد أساسية دي خليها للمره
+
+158
+00:12:55,100 --> 00:12:57,720
+القادمة خلينا نبدأ في هذه النقاط مهمة جدا انتبهوا
+
+159
+00:12:57,720 --> 00:13:02,460
+معاه الآن على أساس بدنا نكتب الخبر أكتر شيء بزعج
+
+160
+00:13:02,460 --> 00:13:08,840
+الصحف المبتدئ في كتابة الخبر ما هو المقدمة صحيح
+
+161
+00:13:08,840 --> 00:13:16,000
+لإنه قد يستغرق من كتابة الجملة الأولى نص ساعة وكل
+
+162
+00:13:16,000 --> 00:13:20,380
+الخبر عشر دقائق مظبوط؟
+
+163
+00:13:21,020 --> 00:13:26,440
+مين جربت وحدث معاها ذلك؟ هذا صح .. هذا صحيح .. هذا
+
+164
+00:13:26,440 --> 00:13:29,820
+كلام صحيح .. هذا اللي بيصير .. إذا هذه الأساليب
+
+165
+00:13:31,670 --> 00:13:35,390
+تساعدنا بدرجة كبيرة على أن نبدأ النقطة الأولى في
+
+166
+00:13:35,390 --> 00:13:39,310
+الخبر و هي النقطة الأهم و هي المقدمة و هي الجملة
+
+167
+00:13:39,310 --> 00:13:42,710
+الأولى إذا وضعنا يدنا بشكل مهني و بشكل صحيح على
+
+168
+00:13:42,710 --> 00:13:46,470
+الجملة الأولى أنجزنا نصف الطريقة و هذا هتلاحظوا
+
+169
+00:13:46,470 --> 00:13:49,910
+أكيد لحظته رغم أنه لسه تدريبات بدأية لعملناها لكن
+
+170
+00:13:49,910 --> 00:13:54,250
+إذا بدأت الشيء خلاص يعني الآن لما ان شاء الله
+
+171
+00:13:54,250 --> 00:13:58,410
+أتمارس الصحافة أكتر و أكتر ستجد أن الموضوع كله
+
+172
+00:13:58,410 --> 00:14:02,600
+عبارة عن فكرةإذا جاءت الفكرة تقريبا ..انت مش عايز
+
+173
+00:14:02,600 --> 00:14:06,160
+تقول أن أنجز .. تقريبا أنجز الموضوع و هكذا إذا
+
+174
+00:14:06,160 --> 00:14:10,440
+جاءت و استطعت أن أكتب المقدمة الجملة الأولى في
+
+175
+00:14:10,440 --> 00:14:15,020
+الموضوع سهل علي أن أكتب ما بعد ذلك في بعض الأمور
+
+176
+00:14:15,020 --> 00:14:19,020
+بعض الأسلوب اللي بتساعدنا كيف نبدأ الجملة الأولى
+
+177
+00:14:19,020 --> 00:14:23,160
+الطريقة الأولى أسلوب أول أن تكون الجملة الأولى
+
+178
+00:14:23,160 --> 00:14:26,480
+مدعمة أنا مركز كتير في المحاضرة هى .. هشرحها في
+
+179
+00:14:26,480 --> 00:14:31,120
+أمثلة كل شي علي أمثلةالجملة الأولى مدعمة بكلام
+
+180
+00:14:31,120 --> 00:14:36,080
+المتحدث الآن خلّينا ناخد تطبيق عملي إذا كان مهم
+
+181
+00:14:36,080 --> 00:14:39,560
+ومعروف وفي عندى نموذج تانى إذا كان مهم لكن غير
+
+182
+00:14:39,560 --> 00:14:42,960
+معروف هذه تفرق عن هذه بدنا نراعي كل هذه النقاط
+
+183
+00:14:42,960 --> 00:14:47,820
+بشكل دقيق إذا كان الشخص مهم ومعروف أول حاجة ماذا
+
+184
+00:14:47,820 --> 00:14:52,260
+يعني أن الجملة الأولى تكون مدعمة بالحديث بالمتحدث
+
+185
+00:14:52,260 --> 00:14:59,210
+في سياق الخبر نفترض اليومكان عندى اعتصام او مسيرة
+
+186
+00:14:59,210 --> 00:15:06,950
+الثامن من اذا خلّيكوا
+
+187
+00:15:06,950 --> 00:15:10,930
+معايا عشان ناخد عليها تطبيق بحكم انه انتوا مارستوا
+
+188
+00:15:10,930 --> 00:15:15,330
+هذا التدريب اول تدريب لان انا وجدت انه اجت عندى
+
+189
+00:15:15,330 --> 00:15:19,290
+شخصية مهمة جدا ومعروفة شخصية مسئولة سواء من
+
+190
+00:15:19,290 --> 00:15:24,250
+الحكومة او شعبيةأو إجت عند اللي هي كمفترض أن تحضر
+
+191
+00:15:24,250 --> 00:15:29,730
+واهية المناضلة الجزائرية جاميلة بوحريه تمام؟ و بدي
+
+192
+00:15:29,730 --> 00:15:34,210
+أبدأ الخبر بكلامها طبعا مش يعني متحدث مجرد حضور لأ
+
+193
+00:15:34,210 --> 00:15:39,490
+إله كلام إله معلومات مهمة تحدث مع معلومات فإذا كان
+
+194
+00:15:39,490 --> 00:15:44,270
+الشخص معروف أبدأ به مباشرة يفضل دائما إذا في
+
+195
+00:15:44,270 --> 00:15:50,090
+شخصيات الشخصية المعروفة و المهمة تزيد من قدر الخبر
+
+196
+00:15:50,090 --> 00:15:56,560
+و أهميتهأهمية يجب أن تكون موجودة كأنصر من العناصر
+
+197
+00:15:56,560 --> 00:16:01,820
+التي تضفي قدرا متزايدا للخبر وهذه الأهمية تقترن
+
+198
+00:16:01,820 --> 00:16:06,440
+بالشخص تقترن بالزمان بالمكان وقد تقترن بالتلت
+
+199
+00:16:06,440 --> 00:16:10,640
+أشياء معا في خبر فتزيد من قدره ومن أهميته بين سائر
+
+200
+00:16:10,640 --> 00:16:14,440
+الأخبار الأخرى لذلك نجد خبر يعني في أشياء لا
+
+201
+00:16:14,440 --> 00:16:16,980
+يعرفها إلا الصحفة لماذا هذا الخبر تقدم على الأخبار
+
+202
+00:16:16,980 --> 00:16:21,880
+الأخرى؟ لماذا هذا الخبر يعني انتشرانتشار واسع جدا
+
+203
+00:16:21,880 --> 00:16:26,000
+في عوامل الصحفي يجب أن ندركها جيدا ومن هذه العوامل
+
+204
+00:16:26,000 --> 00:16:29,040
+اللي أنا بتحدث فيها إذا هنا الشخص معروف وزير
+
+205
+00:16:29,040 --> 00:16:33,020
+الإعلام السورية عمران الزعبي لو أنه الآن مافي ثورة
+
+206
+00:16:33,020 --> 00:16:37,540
+سورية في موضوع سوريا كان فاطل وزير معروف كتير لكن
+
+207
+00:16:37,540 --> 00:16:41,520
+لإنه الآن شخصيات السورية خاصة الرئيس ووزير
+
+208
+00:16:41,520 --> 00:16:45,760
+الخارجية ووزير الدفاع ووزير الإعلام هدولة بشكل شبه
+
+209
+00:16:45,760 --> 00:16:52,930
+يومي اسم متداول لذلك تصدر الخبرهذه بداية الخبر
+
+210
+00:16:52,930 --> 00:16:56,690
+بيروت رويترز انتقد وزير الإعلام السوري يوم الجمعة
+
+211
+00:16:56,690 --> 00:17:00,930
+الوسيط بعض تعليقات قد لبها وقال ساخرا تمام وقال
+
+212
+00:17:00,930 --> 00:17:05,710
+يعني هذه على طول مباشرة إجت قالة وراها أن تقدمها
+
+213
+00:17:05,710 --> 00:17:09,430
+بس هذا المفترض أنها تتنصص لأنه بيحكي كلام يسخر من
+
+214
+00:17:09,430 --> 00:17:14,410
+منهم فلازم أنه تكون موضوع بين علامات تنصيص إذن هذه
+
+215
+00:17:14,410 --> 00:17:20,350
+طريقة أنه لما أنت تغطي أي حدث وفي خلال الحدثتحدثت
+
+216
+00:17:20,350 --> 00:17:24,530
+شخصية مهمة بمعلومات دائما قدم هذه الشخصية في الخبر
+
+217
+00:17:24,530 --> 00:17:29,270
+واضح النقطة ننتقل إلى نقطة أخرى و يذكر الاسم كاملا
+
+218
+00:17:29,270 --> 00:17:34,230
+أنتم لاحظين الاسم والمنصب كاملا لإن قعدنا هنيجي
+
+219
+00:17:34,230 --> 00:17:41,470
+على شيء مختلف لأ دي يعني هي محطوطة جملتين وقالة
+
+220
+00:17:41,470 --> 00:17:48,890
+جملتين هي شوفي دائما الأشخاص المعرفةالمعرفة ..
+
+221
+00:17:48,890 --> 00:17:54,870
+يعني المعرفة نبدأ بالشخص ثم المنصب لكن الشخصيات
+
+222
+00:17:54,870 --> 00:17:57,430
+المعروفة على .. يعني مثلا زي الأمير العام للأمم
+
+223
+00:17:57,430 --> 00:18:00,890
+المتحدة زي الرئيس الأمريكي، الرئيس الفلسطيني،
+
+224
+00:18:00,890 --> 00:18:06,130
+الرئيس المصري، نبدأ بالتعريف بالمنصب ثم الشخص،
+
+225
+00:18:06,130 --> 00:18:09,810
+يعني حسب القدر وحسب المكان وحسب الأهمية لكل حادثة
+
+226
+00:18:09,810 --> 00:18:18,320
+حديثة لكل مقام المقال، ولا تزعجوا مثال آخر؟حضر
+
+227
+00:18:18,320 --> 00:18:21,580
+الأمين العام للأمم المتحدة Bankimon طب بنفع نقول
+
+228
+00:18:21,580 --> 00:18:25,400
+Bankimon الأمين؟ بنفع بس هنا زيادة في القدر نبدأ
+
+229
+00:18:25,400 --> 00:18:31,700
+بالاسم لإنه عفوا بالمنصب معروف أكتر و بنكمل انت
+
+230
+00:18:31,700 --> 00:18:34,840
+هتلاحظوا شغلة فيه كل الأخبار و خاصة أنا بركزلكوا
+
+231
+00:18:34,840 --> 00:18:41,740
+في النماذج أي فعل؟ اه بس أي فعل كمان؟ قا .. لا
+
+232
+00:18:41,740 --> 00:18:46,840
+ليش؟ لماذا؟أقوى الأفعال، غير هيك، طبعا فعل قوي،
+
+233
+00:18:46,840 --> 00:18:56,120
+غير هيك، في شغلة مهمة جدا، بس، لأ ليس شرطا، على
+
+234
+00:18:56,120 --> 00:19:01,540
+لسانه، هذا ما يعني، صحيح؟تأكيد على القول صحيح هذه
+
+235
+00:19:01,540 --> 00:19:07,160
+النقطة .. هذه النقطة سر الشديد اللي بينكم بتتابع
+
+236
+00:19:07,160 --> 00:19:11,320
+أخبار وكالات الأنباء ستجد شغل ملفة للنظر الفعل قال
+
+237
+00:19:11,320 --> 00:19:18,960
+يتكرر بصورة كبيرة جدا أكثر الأفعال حيادية هي قالة
+
+238
+00:19:18,960 --> 00:19:23,860
+شوف النقطة المهمة المهنية أكثر الأفعال حيادية
+
+239
+00:19:23,860 --> 00:19:29,980
+بمعنى قال أنا نقلت عنهم كما قال لم أتدخلطب هل
+
+240
+00:19:29,980 --> 00:19:33,460
+الأفعال الأخرى فيها نوع من أنواع التدخل؟ نعم، من
+
+241
+00:19:33,460 --> 00:19:40,160
+حيث .. يعني الآن لما أنا أستخدم حظرة، أكدة، شددة،
+
+242
+00:19:40,160 --> 00:19:44,760
+لأ مش معاها، لكن في مواضع ممكن تكون معلومة عادية و
+
+243
+00:19:44,760 --> 00:19:51,520
+أنا شددة، فأنا بنحاز أكتر للمعلومة أو للشخص، ففيها
+
+244
+00:19:51,520 --> 00:19:56,520
+نوع من الإقهام، نوع خفيف، لكن قال هو حكى هيكإيش
+
+245
+00:19:56,520 --> 00:19:59,400
+إنت رأيك في الموضوع؟ إنت بتحكي زي ما هو أنا باخده
+
+246
+00:19:59,400 --> 00:20:03,380
+كما هو طبعا قولنا يخضع لتحرير أولى، تحرير بسيط
+
+247
+00:20:03,380 --> 00:20:09,080
+عشان يكون شكله إمرتطب إذا فهمنا ليش قال سر استخدام
+
+248
+00:20:09,080 --> 00:20:12,340
+المفرط لوكالة الأنباب في موضوعه طيب نأتي على
+
+249
+00:20:12,340 --> 00:20:15,640
+الشاهد إنه زي ما أنتوا شايفين بدأنا بالشخص مثال
+
+250
+00:20:15,640 --> 00:20:21,660
+آخر وذكرنا اسمه ومنصبه كاملا طيب
+
+251
+00:20:21,660 --> 00:20:27,490
+طريق أسلوب آخرنفس القضية نبدأ بالشخص المهم ولكن
+
+252
+00:20:27,490 --> 00:20:35,490
+غير المعروف لنفترض الآن في قضية اعتقال لصوص سارقي
+
+253
+00:20:35,490 --> 00:20:42,010
+بريد الشجاعية تمام؟ انا في هذه الحالة ماذا يعنيني؟
+
+254
+00:20:42,010 --> 00:20:47,570
+المعلومة لذلك بيعنيني معلومة منسوبة إلى طبعا احنا
+
+255
+00:20:47,570 --> 00:20:50,350
+قلنا قاعدة النسب
+
+256
+00:20:52,870 --> 00:20:58,450
+الى المصادر مالها يا سراء مقدسة في العمل الصحفي و
+
+257
+00:20:58,450 --> 00:21:02,950
+خاصة الخبر مقدسة خبر بدون مصادر يعني علنت استفهام
+
+258
+00:21:05,030 --> 00:21:08,670
+يسهل الطعن والتشكيك فيه فلذلك هذه قاعدة مقدسة
+
+259
+00:21:08,670 --> 00:21:13,770
+قاعدة النسب إلى المصادر وخاصة المصادر المعرفة يعني
+
+260
+00:21:13,770 --> 00:21:17,610
+المعروف اسمها طب في مصادر مش معرفة نعم في مصادر
+
+261
+00:21:17,610 --> 00:21:22,630
+عامة وهذه ضعيفة ويستخدمها الصحفيون أحيانا في مواضع
+
+262
+00:21:22,630 --> 00:21:27,850
+يعني معينة زي مصادر مقربة مصادر مطلعة مصادر رفيعة
+
+263
+00:21:27,850 --> 00:21:35,260
+المستوى مصادر مأذونةمصدر لم يذكر اسمه غير لأن هذا
+
+264
+00:21:35,260 --> 00:21:40,080
+فيه مصدر معروف بس بنستخدمه في بعض الحالات طيب إذا
+
+265
+00:21:40,080 --> 00:21:44,960
+هذه كيف نستعامل معها؟ الآن في حادث هذا اليوم جديد
+
+266
+00:21:44,960 --> 00:21:50,520
+قال متحدث عسكري مصري إن خمسة مجندين قتلوا فجرا يوم
+
+267
+00:21:50,520 --> 00:21:53,320
+السبت عندما هجموا مسلحون نقطة تابعة الشرطة قريبة
+
+268
+00:21:53,320 --> 00:21:56,180
+القاهرة وحملة جماعة الأخوان المسلمين مسئولية
+
+269
+00:21:56,180 --> 00:22:04,200
+الهجوم اليوم الفجرطيب بقدر أقول قُتل خمس جنود وكذا
+
+270
+00:22:04,200 --> 00:22:08,460
+كذا بكمل لكن إيش الصح أنسب إلى المصدر حتى يتحمل
+
+271
+00:22:08,460 --> 00:22:11,520
+مسئولية المعلومة مش أنا اللي بتحمل مسئولية
+
+272
+00:22:11,520 --> 00:22:15,720
+المعلومة المصدر هو اللي بتحمل طيب الحالة .. طب
+
+273
+00:22:15,720 --> 00:22:18,880
+المصدر يا عم مابنفعش أبدأ فيه لإنه مش معروف يعني
+
+274
+00:22:18,880 --> 00:22:24,260
+لما نقاش أقولنضع الجملة هذه فوق قال العقيد أحمد
+
+275
+00:22:24,260 --> 00:22:27,600
+محمد علي المتحدث باسم القوات المسلحة، في حد يعرف
+
+276
+00:22:27,600 --> 00:22:31,100
+هذا العقيد؟ يا ده في مصر يعرفه، فلذلك أنا بعنيني
+
+277
+00:22:31,100 --> 00:22:36,680
+الآن المنصب تبعه، فبعطيله توصيف، إيش يعني توصيف؟
+
+278
+00:22:36,680 --> 00:22:41,100
+إيش وصف لمنصبه؟ الوصف إنه متحدث عسكري مصري، قال
+
+279
+00:22:41,100 --> 00:22:44,740
+مسئول
+
+280
+00:22:44,740 --> 00:22:49,640
+رفيع المستوى في البيت الأبيضلكن لازم يذكر اسمه في
+
+281
+00:22:49,640 --> 00:22:54,580
+الجملة التانية أو التالتة على أكثر تقدير مش أنه
+
+282
+00:22:54,580 --> 00:23:00,900
+أتركها هيك الجملة الأولى قال متحدث عسكري مصري عطول
+
+283
+00:23:00,900 --> 00:23:04,140
+في الجملة التانية أو الجملة التالتة وقال العقيد
+
+284
+00:23:04,140 --> 00:23:07,400
+أحمد محمد علي المتحدث باسم القوات المسلحة لو
+
+285
+00:23:07,400 --> 00:23:14,900
+طبقناها على موضوع الشجعية دني جنجور مثلا أعلن مصدر
+
+286
+00:23:14,900 --> 00:23:21,700
+أمنيفلسطيني أو مصدر في الشرطة الفلسطينية بغزة عن
+
+287
+00:23:21,700 --> 00:23:31,600
+القبض على السارقين وإعادة المبلغ اللذي يقدر بنحو
+
+288
+00:23:31,600 --> 00:23:37,920
+نصف مليون دولار إلى بريد أشجعية شرط مدينة غزة نقطة
+
+289
+00:23:37,920 --> 00:23:44,020
+الآن قلت إيش مصدر أمني في الشرطة وقال هذه الجملة
+
+290
+00:23:44,020 --> 00:23:48,310
+الأولىنيجي للتانية و قال مين هو المسئول عن الموضوع
+
+291
+00:23:48,310 --> 00:23:52,930
+اللي هو المباحث أو الناطق الإعلامي للشرطة المقدم
+
+292
+00:23:52,930 --> 00:23:58,070
+أيوب أبو شعر واضحة كيف مدخل الجملة كيف اختيار
+
+293
+00:23:58,070 --> 00:24:02,290
+المعلومة اختيار الشخص اختيار الفعل اختيار المنصب
+
+294
+00:24:02,290 --> 00:24:05,130
+انتم لاحظين انه لازم ندقق في البداية في الأشياء
+
+295
+00:24:05,130 --> 00:24:09,070
+هذه لأنه لازم نكون مهنيين في موضوع الكتابة وانا
+
+296
+00:24:09,070 --> 00:24:13,890
+مهنين جدا حتىالأمثلة التي استعين بها غالبا أمثلة
+
+297
+00:24:13,890 --> 00:24:17,150
+إلى علاقة بموضوع الوكالات لأنها أكثر مهنية في كثير
+
+298
+00:24:17,150 --> 00:24:20,830
+من الأمور تضع الأمور في نصابع يعني قد نختلف معاها
+
+299
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+في بعض الأمور لكن في الناحية المهنية في توافق كبير
+
+300
+00:24:24,650 --> 00:24:29,090
+بالأشياء اللي بيعرضوها طيب نأخذ حالة أخرى
+
+301
+00:24:36,270 --> 00:24:40,970
+الان لابد أبدأ بشخصية مهمة معروفة أو شخصية مهمة
+
+302
+00:24:40,970 --> 00:24:46,010
+غير معروفة بدي أبدأ بملخص الحدث الان انت لما غطيته
+
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+00:24:46,010 --> 00:24:50,510
+حدث الاتحاد العام للمرأة الفلسطينية مسيرة حاشدة
+
+304
+00:24:50,510 --> 00:24:56,310
+ضمت العديد من المنظمات الأهلية والشعبية والفعاليات
+
+305
+00:24:56,310 --> 00:25:01,950
+وما إلى ذلك تمام؟ ما هو الملخص لهذا الحدث؟
+
+306
+00:25:07,090 --> 00:25:13,090
+نتائج ليه عبارة عن مطالب المرأة الفلسطينية تمام
+
+307
+00:25:13,090 --> 00:25:18,670
+حلو غير هيك
+
+308
+00:25:18,670 --> 00:25:24,050
+قراءة .. قراءة مين بدي أبدأ مصادر لازم تكون حد مهم
+
+309
+00:25:24,050 --> 00:25:28,290
+احنا قولناه بنبدأ يعني الآن بنفع انت عملت لقاءات
+
+310
+00:25:28,290 --> 00:25:33,090
+عملت لقاءات مع نساء اللي شاركوا في المسيرة بنفع
+
+311
+00:25:33,090 --> 00:25:38,170
+أجي أبدأقالت أمل كذا إن المرأة الفلسطينية تعاني
+
+312
+00:25:38,170 --> 00:25:42,990
+ظلمًا شديدًا جراء القوانين وما إلى ذلك؟ أمل أبو
+
+313
+00:25:42,990 --> 00:25:49,090
+عصر بنفع؟ لأ، مانفعش، إن في البداية لازم تكون
+
+314
+00:25:49,090 --> 00:25:53,910
+شخصية مهمة إلا في حالات العلاقة بحدث معين، دائما
+
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+00:25:53,910 --> 00:25:58,190
+لكل قاعدة انشواز، هذا شيء طبيعيطب ها إيش بده
+
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+00:25:58,190 --> 00:26:01,570
+أعملها انت و حكيته بدنا نحكي المطالب بده ألخص
+
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+
+318
+00:26:06,890 --> 00:26:11,750
+النساء الغزية .. النساء غزية طبعا مش النساء لإن
+
+319
+00:26:11,750 --> 00:26:17,330
+النساء بتصير الكل هذا هو الملخص في هنا نقطة مهمة
+
+320
+00:26:17,330 --> 00:26:22,310
+جدا بدي تهتموا فيها و رائعة جدا في عملنا الآن بدي
+
+321
+00:26:22,310 --> 00:26:29,940
+أتعود و نعود أنفسناكيف يمكن لنا ان نختزل الخبر في
+
+322
+00:26:29,940 --> 00:26:36,160
+جملة واحدة في خمس ثواني في طريقة جميلة انت عوض
+
+323
+00:26:36,160 --> 00:26:39,380
+عليها اليوم انت غطيت الخبر بقولك انا ما تحكيلي
+
+324
+00:26:39,380 --> 00:26:43,000
+تفاصيل مطلقة مطلقة بديش اسمع لأ لأ ليس لدي وقت
+
+325
+00:26:43,000 --> 00:26:51,400
+اسمع طريقة اسم الحدث صديقك او طريقة تانية قرأت في
+
+326
+00:26:51,400 --> 00:26:59,850
+كتابمترجم عن الممارس المهنية الخبر اسمها محطة
+
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+00:26:59,850 --> 00:27:03,990
+الحافلات تقريبا بهذا الاسم ماذا اقصد بمحطة
+
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+الحافلات او حدث صديقة انت تقفي في محطة حافلات او
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+قطارات تمام و صديقتك ستغادر مباشرة الان ستلتحق
+
+330
+00:27:13,730 --> 00:27:17,510
+بالقطار لا يوجد امامها سوى ثواني حدثيني ما الموضوع
+
+331
+00:27:17,510 --> 00:27:25,870
+الملخص اهم شيءوهذا نفس الشيء احكي .. احكي لي ماذا
+
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+00:27:25,870 --> 00:27:30,670
+حدث من الآخر زي ما بنحكي بالبلد لا وقت لدي لا
+
+333
+00:27:30,670 --> 00:27:36,910
+سماعة تفاصيل يجب ان نعود أنفسنا انه ..نكتسب هذه
+
+334
+00:27:36,910 --> 00:27:40,630
+المهارة وهذه مهارة تدري بالكم ممكن البعض لا يستطيع
+
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+00:27:40,630 --> 00:27:46,430
+انه يقدم لنا ملخص في ثواني معدودة او في جملة واحدة
+
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+انت بتلاحظوا حتى بعض السياسيين احيانا يا مانيجيل
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+00:27:50,690 --> 00:27:54,450
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+
+338
+00:27:54,450 --> 00:27:59,310
+امامك لتوجز لنا الموقف البعض لا يستطيع او المعظم
+
+339
+00:27:59,310 --> 00:28:03,510
+لا يستطيع يرجع يعود من اول وجه و كأنه يعود لا
+
+340
+00:28:03,510 --> 00:28:07,630
+يستطيع هذه مهارةيعني انتقل .. انتقال .. شوفي بيصير
+
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+00:28:07,630 --> 00:28:11,150
+عدة مهارات مُركّبة مع بعض انتقال الكلمات و سرعة
+
+342
+00:28:11,150 --> 00:28:14,370
+التقديم و القوة و النبرة و لغة الجسد كل هذه تشترك
+
+343
+00:28:14,370 --> 00:28:17,710
+مع بعضها البعض لتظهر خلال عشرة او خمس عشر ثانية
+
+344
+00:28:17,710 --> 00:28:23,510
+أمر ليس بالهين يحتاج إلى تدريب طبعا لإنه يعني في
+
+345
+00:28:23,510 --> 00:28:27,490
+.. في وقت قصير جدا أنا استخدمت هذا التقريد .. هذا
+
+346
+00:28:27,490 --> 00:28:30,690
+التدريب بطريقة تانية إذا سمحت لنا الفرصة نستخدمه
+
+347
+00:28:30,690 --> 00:28:36,630
+معاكم ان شاء الله و هو كيف؟ رسائل تويترعبارة عن
+
+348
+00:28:36,630 --> 00:28:49,850
+تغريدة تضم 140 كلمة مظبوط؟ 140 حرف 140
+
+349
+00:28:49,850 --> 00:28:56,430
+حرف جربوا أن تكتبوا فكرة متكاملة المعنى في 140 حرف
+
+350
+00:28:56,430 --> 00:29:02,810
+فكرة متكاملة المعنى طبعا ال twitter تكتب 142 145
+
+351
+00:29:02,810 --> 00:29:09,460
+141 ووقف يبطل يعملك sendأه بصيرة أحمر طبعا هذا
+
+352
+00:29:09,460 --> 00:29:13,920
+طريقة للتدريب هذه طريقة للتدريب اللى فعلا انت
+
+353
+00:29:13,920 --> 00:29:18,280
+تتدرب على هذه مهارة رائعة جدا يعني الآن انت لديك
+
+354
+00:29:18,280 --> 00:29:23,400
+مساحة صغيرة لإرسال هذا الخبر للصحيفة يعني بحكيلك
+
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+
+356
+00:29:28,040 --> 00:29:35,600
+انت كتب 500 كلمةعادة اختصار غير اختصار غير مخل
+
+357
+00:29:35,600 --> 00:29:38,400
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+
+358
+00:29:38,400 --> 00:29:42,700
+بحافظ على المعنى لكن باختصر الموضوع الناس مابتقرأ
+
+359
+00:29:42,700 --> 00:29:46,320
+كل شيء وعنا مشكلة يا جماعة لازم نفهمها جيدا اللي
+
+360
+00:29:46,320 --> 00:29:48,960
+بتدربوا او بيشتغلوا او هيشتغلوا ان شاء الله في
+
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+00:29:48,960 --> 00:29:51,880
+الصحافة الإلكترونية مفهومنا الخاطئ عن الصحافة
+
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+00:29:51,880 --> 00:29:55,970
+الإلكترونية يجب ان نصحيه وهو ايش؟الان البعض يعتقد
+
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+00:29:55,970 --> 00:29:58,870
+من يعمل في الصحافة الإلكترونية أنه لدي مساحة فاض
+
+364
+00:29:58,870 --> 00:30:02,630
+فاض جد ما تقدر اكتب ما هو عبارة عن بنزل ال mouse
+
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+فقط مساحة يعني ماحدش بحسبني عليها زي الصحيفة أنه
+
+366
+00:30:07,290 --> 00:30:12,890
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+
+367
+00:30:12,890 --> 00:30:16,510
+متصفح ال internet يقرأ بطريقة اختلفة عن الصحيفة
+
+368
+00:30:16,510 --> 00:30:19,850
+الصحيفة أنا بمسكها و بتطلع فيها و بقلبها و بوقت
+
+369
+00:30:19,850 --> 00:30:24,020
+اللي بديهيه و ما إلى ذلكالكمبيوتر بتدرعى إن هذا
+
+370
+00:30:24,020 --> 00:30:29,920
+الجهاز له أضرار وعيوب ومتعب و القراءة اسمها قراءة
+
+371
+00:30:29,920 --> 00:30:34,200
+مسحية بدايات الجمل فقط انت جربي كيف تقرأ الأقبار
+
+372
+00:30:34,200 --> 00:30:39,600
+بداية الجمل لذلك الجملة الطويلة لازم نعملها جملتين
+
+373
+00:30:39,600 --> 00:30:45,800
+على الأقل وهكذاأجبر القارئ على أن يقرأ الجملتين
+
+374
+00:30:45,800 --> 00:30:48,940
+فبياخد معلومتين بدل ما ياخد معلومة واحدة وهكذا هذه
+
+375
+00:30:48,940 --> 00:30:52,420
+القليل هنتعرف عليها عند رصد الفروق بين الخبر في
+
+376
+00:30:52,420 --> 00:30:56,860
+وسائل الإعلام المختلفة إذا هذا تدريب ال twitter
+
+377
+00:30:56,860 --> 00:31:02,530
+أتمنى أنكوا تعمله نرجع للملخص اعطيني الملخصفالملخص
+
+378
+00:31:02,530 --> 00:31:06,170
+بدك تبدأ فيه الخبر وهذا ممكن يساعدك في إعادة كتابة
+
+379
+00:31:06,170 --> 00:31:10,650
+أخبار اللي لها علاقة بهذا الموضوع إن الموضوع
+
+380
+00:31:10,650 --> 00:31:18,590
+افتتاح اختتام احتشاد مظاهرة تظاهرة اعتصام اشتباك
+
+381
+00:31:18,590 --> 00:31:23,450
+استشهاد الملخص اعطيني الملخص فهذه النقطة أيضا بدنا
+
+382
+00:31:23,450 --> 00:31:28,070
+ننتبه إليهالاحظوا الخبر وافقت الحكومة اللبنانية
+
+383
+00:31:28,070 --> 00:31:32,390
+على بيان وجاء الاتفاق جملة على طول خلفية تشرح
+
+384
+00:31:32,390 --> 00:31:37,730
+الموضوع أو توضح سياق الاتفاق توضح سياق الاتفاق و
+
+385
+00:31:37,730 --> 00:31:43,970
+بعديها مباشرة رجعنا للمصدر المصدر دايما لازم يكون
+
+386
+00:31:43,970 --> 00:31:47,290
+حاضر في الخبر إذا لم يكن في الجملة الأولى ولا في
+
+387
+00:31:47,290 --> 00:31:50,490
+الجملة التانية لازم يكون في الجملة التالتة مانفعش
+
+388
+00:31:50,490 --> 00:31:54,100
+يتأخر كتير المصدرطب مين اللي حكى الكلام هذا؟ مين
+
+389
+00:31:54,100 --> 00:31:56,740
+المسئول عن الكلام هذا؟ مين بتحمل مسئوليته؟ المصدر
+
+390
+00:31:56,740 --> 00:32:00,200
+طب وين المصدر؟ إذا مافيش مصادر بيبطل الخبر، بيصير
+
+391
+00:32:00,200 --> 00:32:04,540
+خبر ضعيف جدا إذا هاي الجملة التالتة إجا عنديه
+
+392
+00:32:04,540 --> 00:32:07,240
+الخبر، شوفوا نفس الخبر، لاحظوا هذا من وين الخبر
+
+393
+00:32:07,240 --> 00:32:11,180
+مصدره؟ writers طيب خلينا نشوف الخبر من مصدر آخر،
+
+394
+00:32:11,180 --> 00:32:16,900
+وكالة أخرى عالمية، الفرنسية لإنه الآن البعنين
+
+395
+00:32:16,900 --> 00:32:23,070
+الملخص وليس كلام المصدر، ملخص الحدثلأ مش زيادة هو
+
+396
+00:32:23,070 --> 00:32:27,790
+تأكيد لما سبق يعني اللي تحدث فيه الوزير او المسئول
+
+397
+00:32:27,790 --> 00:32:33,250
+هو تأكيد لما سبق لكن مأخوذ نصا الان انا بعنيني
+
+398
+00:32:33,250 --> 00:32:36,790
+ماذا خلص الاجتماع اللي افترضوا عنا اجتماع القمة
+
+399
+00:32:36,790 --> 00:32:42,420
+العربية تتصوروا ايش هيبدأ الخبر؟النتائج اللي ..
+
+400
+00:32:42,420 --> 00:32:47,080
+اللي توصلوا إليها ثم بعدين ماذا قال رئيس المؤتمر و
+
+401
+00:32:47,080 --> 00:32:49,580
+رئيس الدولة فلانية و رئيس الدفلة فلانية و ما إلى
+
+402
+00:32:49,580 --> 00:32:54,020
+ذلك مظبوط؟ طب ليش بدأنا بهذه المقدمة؟ لأن هذا ما
+
+403
+00:32:54,020 --> 00:32:59,440
+يعنيني الملخص الحدث شوف .. لحظة توح حكينا Reuters
+
+404
+00:32:59,440 --> 00:33:04,640
+هي الفرنسية تقريبا نفس الآلية نفس الترتيب و
+
+405
+00:33:04,640 --> 00:33:08,260
+التنظيم للمعلومات أقرت الحكومة اللبنانية ويقتل
+
+406
+00:33:08,260 --> 00:33:14,980
+اتفاق شرح لسياق الجملةو قال وزير الإعلام هذه و كده
+
+407
+00:33:14,980 --> 00:33:20,640
+و هذه و كده نفس الشيء فهذا بيأكد ليه أنه إذا لجأت
+
+408
+00:33:20,640 --> 00:33:24,460
+إلى طريقة أن ألخص في البداية بعد الجملة الأولى
+
+409
+00:33:24,460 --> 00:33:27,200
+الجملة التانية أو الجملة التالتة يجب مباشرة أن
+
+410
+00:33:27,200 --> 00:33:32,700
+أأتي بمصدر يدعم ما ذكرته في البداية يدعم يعني قد
+
+411
+00:33:32,700 --> 00:33:36,440
+يكون في تكرار لبعض المعلومات لا غبار على ذلك لإن
+
+412
+00:33:36,440 --> 00:33:42,490
+الهدف هو التدايميعني حتى نوني هذه النقاط ده توقف
+
+413
+00:33:42,490 --> 00:33:46,870
+عندها الجملة أسلوب أخر وهو متعددة العناصر ماذا
+
+414
+00:33:46,870 --> 00:33:51,090
+نقصد قضية فيها طرفين أو أكثر من طرف أو أكثر من
+
+415
+00:33:51,090 --> 00:33:55,830
+زاوية أحاول يعني فيها تلخيص لكن مع عدة عناصر من
+
+416
+00:33:55,830 --> 00:33:59,790
+عدة زوايا من عدة جوانب هاي مثال وفي مثال أخر كلنا
+
+417
+00:33:59,790 --> 00:34:03,870
+أسمعناه و لازالت أصدقاه وهو موضوع الاتهمات
+
+418
+00:34:03,870 --> 00:34:06,990
+المتبادلة بين الرئيس الفلسطيني محمود عباس وبين
+
+419
+00:34:06,990 --> 00:34:12,300
+محمد دحلان من حركة فتحالان لو انا بدأ اكتب الخبر
+
+420
+00:34:12,300 --> 00:34:17,000
+الاول عن هذا الموضوع التهم الرئيس الفلسطيني محمود
+
+421
+00:34:17,000 --> 00:34:26,140
+عباس محمد النائب او فيه بيكتبوا المفصول من حركة
+
+422
+00:34:26,140 --> 00:34:30,540
+فتح النائب القياد السابق المطرود الان السياسة
+
+423
+00:34:30,540 --> 00:34:35,260
+التحليليه هي التي تحكم المنصب والتوصيف شايفين كيف؟
+
+424
+00:34:35,390 --> 00:34:40,470
+بغض النظر محمد دحلان بالضلوع في اغتيال عدة شهداء
+
+425
+00:34:40,470 --> 00:34:48,050
+أبرزهم صلاح إشحادة في وقت هدد فيه دحلان بكشف أسرار
+
+426
+00:34:48,050 --> 00:34:54,890
+اغتيال الرئيس الراحل ياسر عرفان بغض النظر انتوا ما
+
+427
+00:34:54,890 --> 00:34:59,710
+تنظروا إلى الموضوع الفضائح أنا بنظر لموضوع الناحية
+
+428
+00:34:59,710 --> 00:35:07,100
+المهنية في موضوع أنه أجملت الجانبين تمام؟هنا هذا
+
+429
+00:35:07,100 --> 00:35:11,860
+خبر من الجزيرة نت عن الموضوع السوري الصراع في
+
+430
+00:35:11,860 --> 00:35:16,360
+سوريا طبعا في عندي أيضا طرفين في رسمي رواية رسمية
+
+431
+00:35:16,360 --> 00:35:22,160
+وفي رواية اللي هي تابعة للجيش الحر و الجماعات
+
+432
+00:35:22,160 --> 00:35:25,000
+المؤيدة له تقدمت قوات النظام السوري هذا أنا جبت
+
+433
+00:35:25,000 --> 00:35:30,200
+الملخص لها مدعومة من حزب الله على مشارف يبرود طبعا
+
+434
+00:35:30,200 --> 00:35:34,600
+لوالان في موقع اخر يمكن ما يكتبوا مدعومة من حزب
+
+435
+00:35:34,600 --> 00:35:38,080
+الله برضه السياسة التحريرية هنا لها دور تتحكمها و
+
+436
+00:35:38,080 --> 00:35:41,640
+سيطرت على تلال المهم هاي رواية هاي جزء من الخبر
+
+437
+00:35:41,640 --> 00:35:47,320
+الجزء التاني فيما سيطر مقاتله المعارضة على مناطق
+
+438
+00:35:47,320 --> 00:35:55,660
+يعني هذا تلخيص ولكن ماله متعدد مش لاجهة واحدة
+
+439
+00:35:55,660 --> 00:35:57,240
+لاجهتين وممكن لتلاتة
+
+440
+00:35:59,910 --> 00:36:04,450
+أفضل شيء أفضل شيء لخص كل وجهه هو هيك الصح أصلا
+
+441
+00:36:04,450 --> 00:36:09,890
+الاصل في الصحفي أن ينتمي في عمله إلى مهنته في عمله
+
+442
+00:36:09,890 --> 00:36:13,790
+ما بعد ذلك أنت حرة تنتمي إلى من تنتمي له ليس ليك
+
+443
+00:36:13,790 --> 00:36:17,730
+داخلي فيكعندما تشتغلي أنا بدي تكوني تنتمي إلى
+
+444
+00:36:17,730 --> 00:36:22,210
+المهنة يعني إلى المعايير المهنية والأخلاقية هذا هو
+
+445
+00:36:22,210 --> 00:36:25,850
+المطلوب لكن مع ذلك كل إنسان يبقى .. الصحف يبقى
+
+446
+00:36:25,850 --> 00:36:29,630
+إنسان وله انتماءات وله فكر وله ثقافة وهو حر لأ
+
+447
+00:36:29,630 --> 00:36:34,170
+نتدخل في ذلك انت كتبت عن حدث سواء عاجبك مش عاجبك
+
+448
+00:36:34,170 --> 00:36:39,430
+مؤيدة معارضة ضعي كل هذه الأشياء على جانبلا تخلط
+
+449
+00:36:39,430 --> 00:36:42,690
+الأوراق ولا تخلط الأمور مانكشفت المرة الأولى بتنقش
+
+450
+00:36:42,690 --> 00:36:45,230
+في التانية في التالتة في الرابعة اقعد فاكره لإن
+
+451
+00:36:45,230 --> 00:36:49,070
+طريقة الصيغة لها دور طريقة التقديم والتأكيد لها
+
+452
+00:36:49,070 --> 00:36:52,650
+دور المصطلحات لها دور كل انتقاء المعلومات له دور
+
+453
+00:36:52,650 --> 00:36:57,930
+في إن الصحفي عمال بتدخل في الموضوع وانت فاهمين
+
+454
+00:36:57,930 --> 00:37:04,010
+باقى النقاط إذا هذه توضح كيف يمكن متعددة العناصر
+
+455
+00:37:07,180 --> 00:37:11,800
+أخر نقطة اتوقف عندها إذا كان لدينا شك .. شك في صحة
+
+456
+00:37:11,800 --> 00:37:17,700
+المعلومات في عندي معلومات لا أستطيع أن أجزم بها
+
+457
+00:37:17,700 --> 00:37:24,200
+أنا كصحفي ما بقدر أستند أكتب من .. من مجرد السماع
+
+458
+00:37:24,200 --> 00:37:28,940
+تتذكروا في المحاضرات الأولى نبهنا إياكم والاعتماد
+
+459
+00:37:28,940 --> 00:37:38,540
+على السماع فقط يجب أن تثبت وقاعدتالشك وصولا إلى
+
+460
+00:37:38,540 --> 00:37:42,660
+اليقين يجب أن نشك حتى نصل إلى اليقين وليس من أجل
+
+461
+00:37:42,660 --> 00:37:46,680
+الشك لا نقول إن هذا الإنسان كذاب و هذا صادق لا لكن
+
+462
+00:37:46,680 --> 00:37:51,720
+في معلومة مهمة حساسة تحتاج إلى تأكيد ده اسمها من
+
+463
+00:37:51,720 --> 00:37:54,660
+مصدر و من مصدرين و تلاتة و أبحث عنها و أستقصى عنها
+
+464
+00:37:54,660 --> 00:38:00,800
+حتى أتأكد و أضع الأمور حتى لا أقعد ضحية لأكاذيب و
+
+465
+00:38:00,800 --> 00:38:04,780
+افتراءات بعض الأشخاص اللي بدلوا بتصريحات و
+
+466
+00:38:04,780 --> 00:38:14,070
+بينسحبوا منها و ما إلى ذلكهذه الحادثة تذكرها ذكرت
+
+467
+00:38:14,070 --> 00:38:19,310
+مصادر طبية فلسطينية ذكرت مصادر طبية فلسطينية أن
+
+468
+00:38:19,310 --> 00:38:22,970
+قوات الاحتلال قتلت بالرصاص ليلة أمس إمرأة موسينة
+
+469
+00:38:22,970 --> 00:38:27,030
+جنوب قطاع غزة تمام؟
+
+470
+00:38:27,030 --> 00:38:32,600
+الآن إيش الشاهد في الموضوع؟ النسب إلى المصدريا
+
+471
+00:38:32,600 --> 00:38:37,080
+سلام يعني الآن في فرق كبير بين قتلت قوات الاحتلال
+
+472
+00:38:37,080 --> 00:38:40,360
+الإسرائيلي إمرا أوسينا جنوب قطاع غزة وذكرت مصادر
+
+473
+00:38:40,360 --> 00:38:45,650
+طبيةهذا الحدث تحديدًا يعني أنا لجيب هذا المثال يوم
+
+474
+00:38:45,650 --> 00:38:49,990
+ما استشهدت قام نقدح المسنة وهي مريضة نفسيا تعاني
+
+475
+00:38:49,990 --> 00:38:53,970
+من مرض نفسي وقصة استشهدت بعرف .. يمكن استمعتوا
+
+476
+00:38:53,970 --> 00:38:57,750
+إليها لمجرد إنها خرجت من منزلها وتاهد يعني ضالت
+
+477
+00:38:57,750 --> 00:39:02,030
+طريقة اقتربت من السياج هم اعتقدوا أنه يعني اقتربت
+
+478
+00:39:02,030 --> 00:39:08,370
+منهم لهدف ما أطلقوا عليها رصاصكانت هناك عمليات بحث
+
+479
+00:39:08,370 --> 00:39:13,490
+طوال الليل ولم يعثروا عليها في صبيحة وفجر اليوم
+
+480
+00:39:13,490 --> 00:39:17,250
+التالي عثر عليها كيف اقرر انا كصحفي اشاهد في
+
+481
+00:39:17,250 --> 00:39:21,990
+الموضوع يعني ليس القصة ولكن كيف انا كصحفي بدي اقرر
+
+482
+00:39:21,990 --> 00:39:28,630
+فعلا ان هي استشهدتالطائرة الماليزية هل نستطيع أحد
+
+483
+00:39:28,630 --> 00:39:33,290
+أن يجزم إنهم قُتلوا؟ ليس لهم أثر، إيش معناته؟
+
+484
+00:39:33,290 --> 00:39:37,250
+معناته لازلة المعلومات مجهولة، الروايات متضاربة
+
+485
+00:39:37,250 --> 00:39:42,530
+والمعلومات مجهولة، ولا أثر لدي لجثة شهيدة، طبعا كل
+
+486
+00:39:42,530 --> 00:39:47,170
+الأخبار طلعتنا في ليلتها استشهاد امرأة مسنةلمجرد
+
+487
+00:39:47,170 --> 00:39:51,050
+أن ما هما سمعوه كانت خارجها قد تكون أصيبت قد تكون
+
+488
+00:39:51,050 --> 00:39:56,150
+استشهدت قد تكون فرت نجت الله أعلم بمعنى أن لا
+
+489
+00:39:56,150 --> 00:40:01,330
+أستطيع أن أنسب إلى مجرد أن استمعت إلى روايات لذلك
+
+490
+00:40:01,330 --> 00:40:05,030
+أحتاج إلى مصدر طبي أسند إليه في الجملة الأولى
+
+491
+00:40:05,030 --> 00:40:08,550
+لاحظوا ذكرت مصادر طبية في الجملة التانية مباشرة
+
+492
+00:40:08,550 --> 00:40:17,850
+اسم المصدر من هو المصدر وقال دكتور أشرفالقدرة و
+
+493
+00:40:17,850 --> 00:40:24,730
+بكتب منصبه إيش قاله خلاص الآن خبر مدعى هام مافي
+
+494
+00:40:24,730 --> 00:40:29,130
+داعي لأي شك أو أي شيء يعني لا هيك ولا هيك لإن
+
+495
+00:40:29,130 --> 00:40:36,050
+الأمر صار واضح ايه جدا هذه السليب المختلفة بتعلمني
+
+496
+00:40:36,050 --> 00:40:40,290
+البدايات الأولى و ممكن ملاحظين جديش مركز على جزء
+
+497
+00:40:40,290 --> 00:40:43,210
+الجملة الأولى شايفين جديش الجملة الأولى تستغرق
+
+498
+00:40:43,210 --> 00:40:48,070
+مننا جهد لإن إذا بذلنا فيها الجهد الأكبرباقي الخبر
+
+499
+00:40:48,070 --> 00:40:52,050
+بيصير عبارة عن ترتيب و تنسيق و تسلسل منطقي و ما
+
+500
+00:40:52,050 --> 00:40:55,550
+إلى ذلك فالجملة الأولى مهمة جدا و نشتاق منها كمان
+
+501
+00:40:55,550 --> 00:40:58,050
+العنوان بتساعدنا في العنوان و ما إلى ذلك يعني
+
+502
+00:40:58,050 --> 00:41:02,490
+الخبر هذا لو بدأ أحط عنوان استشهاد امرأة مسنة
+
+503
+00:41:02,490 --> 00:41:07,630
+برصاص الاحتلال او الاحتلال يقتل امرأة مسنة بغزة
+
+504
+00:41:07,630 --> 00:41:12,070
+يعني المهم يشتاق من لن يخرج عن اطار المقدمة
+
+505
+00:41:12,070 --> 00:41:15,850
+العنوان هنا لن يخرج عن اطار المقدمة
+
+506
+00:41:17,860 --> 00:41:21,220
+في المرة القادمة سنتابع .. سيكون لدينا تدريبات
+
+507
+00:41:21,220 --> 00:41:24,800
+يعني أنا جهاز نماذج لكن لم يتبقى لدينا وقت سنوزع
+
+508
+00:41:24,800 --> 00:41:30,120
+.. سنوزع عليها هذه النماذج عليكم سنتعلم كيف نحلل
+
+509
+00:41:30,120 --> 00:41:35,240
+الخبر وفق عناصر محددة يعني هذه النماذج هتكون بين
+
+510
+00:41:35,240 --> 00:41:39,600
+إيديكم ونماذج أخرىوأطلب منكم تحليل الخبر العنوان
+
+511
+00:41:39,600 --> 00:41:46,040
+المقدمة الجسم عدد الكلمات المنصب في أي جملة استخدم
+
+512
+00:41:46,040 --> 00:41:49,340
+المصدر ما نوع المصادر المستخدمة كل هذه الأمور
+
+513
+00:41:49,340 --> 00:41:52,660
+سنضعها في إطارها الصحيح حتى نفهم تركيب الخبر
+
+514
+00:41:52,660 --> 00:41:57,540
+خواتنا في ملاحظة مهمة إذا أنا مسكت الخبر هذه الخبر
+
+515
+00:41:57,540 --> 00:42:05,600
+وبدأت أقرأ فيه وفهمت كيف تركيبتبع الخبر العنوان و
+
+516
+00:42:05,600 --> 00:42:07,780
+الجملة الأولى و الجملة التانية و الجملة التارتة و
+
+517
+00:42:07,780 --> 00:42:10,700
+الجملة الرابعة طبعا لا يوجد نموذج واحد لكتابة
+
+518
+00:42:10,700 --> 00:42:14,420
+الأخبار يعني انا ما كان اعطيتكوا cliche او اكتبوا
+
+519
+00:42:14,420 --> 00:42:18,300
+زيه لأ هذه كتابة صحيفية و تحريرية يعني عملية
+
+520
+00:42:18,300 --> 00:42:23,160
+إبداعية لكن في معيير و في شغلات أساسية الجملة
+
+521
+00:42:23,160 --> 00:42:26,020
+الأولى الجملة التانية الجملة التاسعة في شبه اتفاق
+
+522
+00:42:26,020 --> 00:42:28,680
+على هذه الأشياء كيف تكون و عدد الكلمات و ما إلى
+
+523
+00:42:28,680 --> 00:42:32,630
+ذلك فلذلك إذا اتعلمنا هذه الأشياءبطريقة مهنية من
+
+524
+00:42:32,630 --> 00:42:37,470
+البداية هذه الأشياء ستوفر عليكم الطريق كتير جدا في
+
+525
+00:42:37,470 --> 00:42:42,930
+المستقبل شريطة أن تقرأوا و تتدربوا بدون تدريب و
+
+526
+00:42:42,930 --> 00:42:47,150
+بدون قراءة أخبار كثيرة مافي فايدة كل المحاضرات ليس
+
+527
+00:42:47,150 --> 00:42:50,790
+لها قيمة بدون متابعة منكم لذلك سأضع لكم على الصفحة
+
+528
+00:42:50,790 --> 00:42:54,850
+ان شاء الله مجموعة كبيرة من الأخبار في ملف واحد ل
+
+529
+00:42:55,240 --> 00:43:00,960
+تحللوها وتمعلموا النظر فيها جيدا ثم نحاول أن نخرج
+
+530
+00:43:00,960 --> 00:43:05,920
+بخلاصة هذا التدريب معا داخل المحاضرة ونلتقيكم ان
+
+531
+00:43:05,920 --> 00:43:07,340
+شاء الله في المحاضرة القادمة
+
diff --git a/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/xWGhWbUIN48_postprocess.srt b/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/xWGhWbUIN48_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7e7a9897e22102ad8de554917ac547eb7cd25b6e
--- /dev/null
+++ b/PL9fwy3NUQKwYU6mesHj7W1mOUIuvJBons/xWGhWbUIN48_postprocess.srt
@@ -0,0 +1,1644 @@
+1
+00:00:21,240 --> 00:00:24,660
+بسم الله الرحمن الرحيم نواصل وإياكم إن شاء الله
+
+2
+00:00:24,660 --> 00:00:28,880
+اليوم سلسلة المحاضرات المتعلقة بفن التحرير الصحفي
+
+3
+00:00:28,880 --> 00:00:33,860
+تحدثنا في المحاضرات السابقة عن المبادئ الأساسية
+
+4
+00:00:33,860 --> 00:00:38,520
+لفن التحرير الصحفي ونفذنا بعض التدريبات الميدانية
+
+5
+00:00:38,520 --> 00:00:42,690
+لنبدأ عمليةالتطبيق وتواكب هذا التحرير أولا بأول
+
+6
+00:00:42,690 --> 00:00:46,810
+وسنواصل أيضا ان شاء الله في الأسابيع القادمة
+
+7
+00:00:46,810 --> 00:00:52,230
+عمليات التغطية الميدانية حتى يكون لدينا هناك تطبيق
+
+8
+00:00:52,230 --> 00:00:57,840
+عملي أولي على ما يتم دراستهوتناولوا مناقشته في
+
+9
+00:00:57,840 --> 00:01:03,560
+المحاضرات النظرية اليوم حديثنا على شق يتعلق أيضا
+
+10
+00:01:03,560 --> 00:01:07,400
+بصلب عملية التحرير الصحفي بصورة عامة وهو القوالب
+
+11
+00:01:07,400 --> 00:01:12,910
+الفنية لكتابة الأخبار وطرق عرض المعلوماتكلكم سمعتم
+
+12
+00:01:12,910 --> 00:01:17,030
+وعرفتم كلمة قالب فني والقالب المقلوب والقالب
+
+13
+00:01:17,030 --> 00:01:20,150
+المعتدل والهرام المعتدل والهرام المقلوب المتدرج
+
+14
+00:01:20,150 --> 00:01:23,510
+وما إلى ذلك نريد اليوم أن نضع الأمور في نصابها
+
+15
+00:01:23,510 --> 00:01:26,890
+وسياقها الصحيح ماذا تعني هذه القوالب بالنسبة لنا
+
+16
+00:01:26,890 --> 00:01:32,590
+كيف نتعامل معها كيف نستفيد منها كيف نوظفها في صالح
+
+17
+00:01:32,590 --> 00:01:38,190
+التحرير الصحفي المهني لكن قبل نوضح حتى لا تختلط
+
+18
+00:01:38,190 --> 00:01:41,810
+علينا الأمور أنهيعني شو يعني القوالب الفنية وطرق
+
+19
+00:01:41,810 --> 00:01:47,470
+عرض وما موقعها من الخبر الصحفي القوالب الفنية
+
+20
+00:01:47,470 --> 00:01:53,730
+لكتابة الأخبار هذه تتعلق بالشكل العام بالشكلشكل
+
+21
+00:01:53,730 --> 00:01:58,050
+وتنظيم المادة ومحتوى المادة الإخبارية كيف ننظمها
+
+22
+00:01:58,050 --> 00:02:01,110
+ونرتبها وما هي المعايير وما هي الأصول التي نرتب
+
+23
+00:02:01,110 --> 00:02:07,570
+بموجبها هذه المعلومات اسمها قوالب فنية وكلمة قوالب
+
+24
+00:02:07,570 --> 00:02:12,470
+هي قديمة جديدة بمعنى ليست مستحدثة ولكن رغم أنها
+
+25
+00:02:12,470 --> 00:02:18,740
+قديمةتستخدم حتى يومنا هذا مع مراعاة التجديد
+
+26
+00:02:18,740 --> 00:02:24,640
+والتحديث حتى نكون يعني دقيقين في عملية هذا الوصفة
+
+27
+00:02:24,640 --> 00:02:28,420
+طيب الشغل التاني طرق عرض المعلومات المعلومات التي
+
+28
+00:02:28,420 --> 00:02:33,570
+نحصل عليهامن المصادر المختلفة ومن ما نشاهده لأن
+
+29
+00:02:33,570 --> 00:02:38,050
+هناك معلومات لا يتم نقلها إلينا من مصادر إحنا
+
+30
+00:02:38,050 --> 00:02:42,270
+بنشاهدها كما تحدثنا جانب معلوماتي وجانب وصفي سردي
+
+31
+00:02:42,270 --> 00:02:48,870
+أنت عندما تشاهدي مشهد معين توجهنا إلى فعالية اتحاد
+
+32
+00:02:48,870 --> 00:02:53,910
+الاعتصام أو الاحتفال وإحياء اليوم العالمي للمرأة
+
+33
+00:02:53,910 --> 00:02:59,470
+في الثامن من أذار خلال هذه الفعاليةالتقينا بعض
+
+34
+00:02:59,470 --> 00:03:03,070
+المصادر أجرينا معهم لقاءات أخدنا منهم معلومات فيش
+
+35
+00:03:03,070 --> 00:03:07,350
+مشكلة طيب الجزء الآخر نريد أن ننقل صورة للقارئ عن
+
+36
+00:03:07,350 --> 00:03:11,670
+الحدث عن الفعلية عن المكان عن الرايات عن الشعرات
+
+37
+00:03:11,670 --> 00:03:17,060
+هذا جانب وصفيجانب سردي هذا يحتاج مننا أيضا إلى كيف
+
+38
+00:03:17,060 --> 00:03:22,020
+ينقل كيف نعرضه هذه تأتي في طرق عرض المعلومات هذه
+
+39
+00:03:22,020 --> 00:03:26,160
+البداية الأولى سنبدأ الآن مع موضوع القوالب الفنية
+
+40
+00:03:26,160 --> 00:03:31,900
+لكتابة الأخبار وهذه القوالب تستخدم للأخبار وتستخدم
+
+41
+00:03:31,900 --> 00:03:38,090
+للفنون الصحفي الأخرى مع مراعاةمواصفات وخصوصية كل
+
+42
+00:03:38,090 --> 00:03:43,590
+فن من الفنون الصحفية ليس هذا فقط معمراعات خصوصية
+
+43
+00:03:43,590 --> 00:03:47,790
+الوسيلة الإعلامية معمراعات خصوصية الموضوع الذي
+
+44
+00:03:47,790 --> 00:03:52,010
+نتحدث عنه وهكذا بمعنى أن كل شيء في الصحافة يجب أن
+
+45
+00:03:52,010 --> 00:03:57,870
+ينطلق من معايير واعتبارات تتعلق به وهي تميزها عن
+
+46
+00:03:57,870 --> 00:04:03,960
+أي تغطية أخرى أو أي موضوع آخركما تحدثت قبل قليل
+
+47
+00:04:03,960 --> 00:04:07,540
+القوالب الفنية كما ترون نطلق عليها القوالب
+
+48
+00:04:07,540 --> 00:04:11,040
+التقليدية كلمة قوالب تقليدية لا تفهموها على أنها
+
+49
+00:04:11,040 --> 00:04:16,540
+قوالب يعني قديمة بالية لأ متذاولة متذاولة الأكثر
+
+50
+00:04:16,540 --> 00:04:21,820
+تناولا الأكثر تطبيقا جرت العادة على استخدامهاوقد
+
+51
+00:04:21,820 --> 00:04:26,380
+تسمعوا من زملاءنا في الخارج اللي بيمارسوا مهنة
+
+52
+00:04:26,380 --> 00:04:31,080
+الصحافة منذ فترة منذ سنوات عديدة وخاصة من الناس
+
+53
+00:04:31,080 --> 00:04:36,100
+الذين يمارسونها كهواية وليس كمهنة أو لم يدرسوا
+
+54
+00:04:36,100 --> 00:04:40,680
+الصحافة كعلم قد تسمعوا منهم أنه لا يوجد شيء اسمه
+
+55
+00:04:40,680 --> 00:04:45,060
+قوالب احنا هذه القوالب شغلة قديمة وبالية لا
+
+56
+00:04:45,060 --> 00:04:50,110
+نستخدمها سؤال بسيط لهذا الشخص كيف تكتب الخبر؟لو
+
+57
+00:04:50,110 --> 00:04:54,170
+سألت السؤال بقولك أبدأ بالأكثر أهمية فالأقل فأقل
+
+58
+00:04:54,170 --> 00:04:58,430
+هذا هو القالب هذا ما نعنيه بالقالب حتى تكون الصورة
+
+59
+00:04:58,430 --> 00:05:01,950
+واضحة اللي بيكون إذا القوالب الفنية كما ترون هي
+
+60
+00:05:01,950 --> 00:05:07,250
+عملية ترتيب و تنظيم محتويات و معلومات أنتم في
+
+61
+00:05:07,250 --> 00:05:11,490
+التدريب الأول اللي أخدتهم عدتم إلى المنزل أو إلى
+
+62
+00:05:11,490 --> 00:05:14,670
+المكتب بمجموعة من المعلومات اللي أطلقنا عليها
+
+63
+00:05:14,670 --> 00:05:16,310
+المادة الخام
+
+64
+00:05:23,950 --> 00:05:28,670
+بالله عليكم هل هذه المادة تصلح كما هي للتحرير يعني
+
+65
+00:05:28,670 --> 00:05:32,770
+حسنا نقدمها هكذا للمحرر أو المسئول أو القارئ؟
+
+66
+00:05:32,770 --> 00:05:38,130
+تأكيد لأ تحتاج إلى ترتيب، تحتاج إلى تنظيم، تحتاج
+
+67
+00:05:38,130 --> 00:05:41,250
+إلى غربلة، تحتاج إلى تصفية، تحتاج إلى كل هذه
+
+68
+00:05:41,250 --> 00:05:44,850
+العمليات اللي هي اسمها عملية التحرير الصحافية لذلك
+
+69
+00:05:44,850 --> 00:05:48,670
+لازم نختار لها القالب المناسب وبعد ذلك في هناك
+
+70
+00:05:48,670 --> 00:05:54,540
+سؤال من الذي يختار القالب المناسب؟الصحفي نفسه صحفي
+
+71
+00:05:54,540 --> 00:06:00,540
+صحفي انت يعني كيف ستريدين تقديم هذا الموضوع؟ ما هي
+
+72
+00:06:00,540 --> 00:06:03,820
+الطريق القالب الأنسب والطريقة الأمثل لعرض
+
+73
+00:06:03,820 --> 00:06:08,280
+المعلومات؟ كيف؟ فانت اللي ستقررين لا تدعي أحد يقرر
+
+74
+00:06:08,280 --> 00:06:12,520
+لكي عشان هيك احنا شددنا في نقطة هل الصحفي مراسل
+
+75
+00:06:12,520 --> 00:06:18,340
+فقط ام محرب؟تنين معاك تفقنا أن الصحفي يجب أن يكون
+
+76
+00:06:18,340 --> 00:06:24,920
+مراسل ومحرر ومدقق لغوي هذا لا يعني أننا لن نخطئ قد
+
+77
+00:06:24,920 --> 00:06:29,400
+نخطئ لكن أخطائنا يجب أن تكون بسيطة لا نسمح أن
+
+78
+00:06:29,400 --> 00:06:33,420
+أخطائنا تكون واسعة هذه بتكون في إشكالية كبيرة في
+
+79
+00:06:33,420 --> 00:06:39,390
+هذا الجانبإذا المادة الأولية هي التي تخضع لعملية
+
+80
+00:06:39,390 --> 00:06:42,850
+الترتيب وتنظيم المحتوى من خلال هذه القوالب هذه
+
+81
+00:06:42,850 --> 00:06:47,530
+القوالب وجدت من أجل تيسير عملية نقل المعلومات
+
+82
+00:06:47,530 --> 00:06:51,790
+بالطريقة التي يرتقيها الصحفي لذلك هي ليست قيدا
+
+83
+00:06:51,790 --> 00:06:56,610
+علينا بل نحن نوظفها كما نراها مناسبا انت الشافع
+
+84
+00:06:56,610 --> 00:07:01,230
+بتوظفيها ومن هنا اليوم نشأت في عندي قوالب تجديدية
+
+85
+00:07:01,230 --> 00:07:06,510
+أو قوالب حديثةلكن في ملاحظة مهمة و هتشوف القوالب
+
+86
+00:07:06,510 --> 00:07:09,970
+موجودة في الكتاب عندكم قوالب الحديثة موجودة هنمر
+
+87
+00:07:09,970 --> 00:07:15,930
+عليها بشكل سريع في النهاية لا تخرج كما يقال من
+
+88
+00:07:15,930 --> 00:07:21,570
+عباء القوالب التقليدية مع مراعاة التحديث ان اليوم
+
+89
+00:07:21,570 --> 00:07:27,210
+القارئ المتعجل فيه مواصفات الوسيلة الإعلامية فيها
+
+90
+00:07:27,210 --> 00:07:31,860
+مواصفاتهذه المواصفات يجب أن الكتابة تتوافق معها
+
+91
+00:07:31,860 --> 00:07:35,720
+عملية تقديم المعلومات تتوافق معها لذلك نشأت عنها
+
+92
+00:07:35,720 --> 00:07:38,600
+قوالب تحدثية من هذه القوالب اللي احنا هنستخدمها
+
+93
+00:07:38,600 --> 00:07:48,400
+مثلا في موضوع كتابة بعض الأخبار هذا
+
+94
+00:07:48,400 --> 00:07:52,640
+القالب يا أخواتنا من أقدم القوالب أكثرها تعميرا
+
+95
+00:07:52,640 --> 00:07:56,100
+قالب اللي هو المعتدل اللي أنتوا شايفينه هذا القالب
+
+96
+00:07:56,100 --> 00:08:03,350
+المعتدل أو بيسموه قالبالتتابع أو التسلسل الزمني
+
+97
+00:08:03,350 --> 00:08:11,090
+يتعامل زي الحكاية مع الحدث كأنه حكاية قصة كما بدأت
+
+98
+00:08:11,090 --> 00:08:16,070
+من الأول إلى أن تمتهي في النهاية، هل القارئ اليوم
+
+99
+00:08:16,070 --> 00:08:22,560
+يصمد لمتابعة الحكاية؟لا يسمع، اذا اليوم وصفات قارئ
+
+100
+00:08:22,560 --> 00:08:25,760
+متعجل، وسيلة متعجلة، تبحث عن المعلومة السريعة،
+
+101
+00:08:25,760 --> 00:08:29,680
+تبحث عن الخبر السريع عن العناوين، حتى لما اتحدثت
+
+102
+00:08:29,680 --> 00:08:33,020
+في السابق قلتلكوا صحافة عنوين البعض يسميها، لشدة
+
+103
+00:08:33,020 --> 00:08:36,740
+الاهتمام بالعناوين اليوم، لذلك هذا لا يلبح
+
+104
+00:08:36,740 --> 00:08:42,740
+احتياجات القارئلا يلبّي رغبات القارئ، لا يتماشى مع
+
+105
+00:08:42,740 --> 00:08:46,100
+التكنولوجيا الحديثة والوسائل التكنولوجية الإعلامية
+
+106
+00:08:46,100 --> 00:08:51,460
+المستخدمة، لذلك كما هو أصبح رتيب تقليدي، نمطي،
+
+107
+00:08:51,460 --> 00:08:55,760
+متهالك، فعلا لا نستخدمه إلا قليل جدا للأخبار الأقل
+
+108
+00:08:55,760 --> 00:09:02,480
+أهمية أو للقصص الإنسانيةأو هذا يصلح للتحقيقات مية
+
+109
+00:09:02,480 --> 00:09:06,160
+لمية، مافي مشكلة، يصلح للتقارير، بعض التقارير
+
+110
+00:09:06,160 --> 00:09:10,620
+تمام، لأنه يجب أن تبدأ بمقدمة عن الموضوع، بعدين
+
+111
+00:09:10,620 --> 00:09:13,460
+ندخل فيه صلب الموضوع، حتى نتوصل إلى نتائج، هذا
+
+112
+00:09:13,460 --> 00:09:17,620
+تسلسل عقل منطقي، مافي مشكلة، لكن في الأخبار، لا
+
+113
+00:09:17,620 --> 00:09:23,650
+يتماشى مع الأخبارتمام اليوم حتى القصة الإنسانية لا
+
+114
+00:09:23,650 --> 00:09:27,510
+تستطيع ان تعرضيها كما هي يجب ان تدخلي عليها بعض
+
+115
+00:09:27,510 --> 00:09:34,490
+العناصر التشويقية لان انت لما تحضري مقطع فني او
+
+116
+00:09:34,490 --> 00:09:40,410
+مسلسل او فيلم او ما إلى ذلك تجد في البداية يبدأ
+
+117
+00:09:40,410 --> 00:09:46,820
+احيانا بشيء لقطاتمهمة لقطات جاذبة اهتمام المشاهد
+
+118
+00:09:46,820 --> 00:09:51,880
+ومن ثم يبدأ التسلسل هذا استخدمه في القصة تعرفوا
+
+119
+00:09:51,880 --> 00:09:54,540
+احنا عندنا في الكتابة في مشكلة انه لا يوجد لدينا
+
+120
+00:09:54,540 --> 00:09:59,800
+صوت وصورة في الوسائل الأخرى قوة مصدر القوة الأكبر
+
+121
+00:09:59,800 --> 00:10:04,850
+خاصة التلفزيون صوت وصورة في الراديو في صوتفي
+
+122
+00:10:04,850 --> 00:10:09,790
+الصحافة المطبوعة لا يوجد .. الإلكترونية هي اليوم
+
+123
+00:10:09,790 --> 00:10:13,690
+أشملها و أكثرها .. تميزها ليش؟ تحتوي على التلاتة
+
+124
+00:10:13,690 --> 00:10:20,350
+نص، صوت، صورة، لكن المطبوعة الصعبهاأصعبها لأنها
+
+125
+00:10:20,350 --> 00:10:24,230
+تفتقر إلى هذه الأدوات طب كيف نعوضها قدر الإمكان
+
+126
+00:10:24,230 --> 00:10:28,450
+بالكتابة الحيوية الكتابة النابضة و أحيانا الكتابة
+
+127
+00:10:28,450 --> 00:10:33,010
+التصويرية وهذا نقطة تحدي لنا لذلك لازم نتعلم كيف
+
+128
+00:10:33,010 --> 00:10:37,290
+نطور أسلوب الكتابة ولا نبقى على أسلوب واحد فقط في
+
+129
+00:10:37,290 --> 00:10:40,730
+الكتابة أو في عرض المعلومات إذا نرجع إلى الموضوع
+
+130
+00:10:41,330 --> 00:10:46,830
+ترضُق بالأمس كان لدينا جريمة اغتيال تلات مقاومين
+
+131
+00:10:46,830 --> 00:10:50,530
+في رفحة، تمام؟ هذا الحدث لو أنا بتدعرض بطريقة
+
+132
+00:10:50,530 --> 00:10:58,870
+متسلسلةشهدت منطقة ترفع توترا في ظل انتشار مكثف
+
+133
+00:10:58,870 --> 00:11:02,230
+لقوات الأمن لقوات الاحتلال الإسرائيلي على الحدود
+
+134
+00:11:02,230 --> 00:11:06,030
+وفي ظل انتشار موسع لطائرات الاستطلاع التي تغطي
+
+135
+00:11:06,030 --> 00:11:13,170
+سماء قطاع غزة وبعد ذلك اطلقت طائرة استطلاعصارخين
+
+136
+00:11:13,170 --> 00:11:18,270
+باتجاه بعض المقاومين أصيبوا إصابة مباشرة نقلوا إلى
+
+137
+00:11:18,270 --> 00:11:22,910
+المستشفى لمصادر الطبية عاينة الجثث وأبلغتنا إن في
+
+138
+00:11:22,910 --> 00:11:27,650
+منهم تلت شهداء وفي إصابة نسرد الحكاية نسرد القصة
+
+139
+00:11:27,650 --> 00:11:34,930
+القارئ ماذا يعنيه؟ ما نتيجة هذا القصف ثم نقلب
+
+140
+00:11:34,930 --> 00:11:39,330
+الصورة نبدأ بالحديث عن التفاصيلأي حادثة أنت
+
+141
+00:11:39,330 --> 00:11:42,830
+بتسمعها بعيدا حتى على الأخبار زميلتك أو في البيت
+
+142
+00:11:42,830 --> 00:11:46,410
+أي واحد بيحكي قصة أو بيحكي .. إيش اللي صار؟ صار
+
+143
+00:11:46,410 --> 00:11:51,510
+كذا كذا و يبدأ بسرد التفاصيل قلبة الصورة هذا
+
+144
+00:11:51,510 --> 00:11:57,250
+القالب قلب بمعنى عندي مقدمة و عندي جسم و عندي
+
+145
+00:11:57,250 --> 00:12:00,770
+خاتمة احنا ماذا فعلنا او ماذا نفعل في المعلومات
+
+146
+00:12:00,770 --> 00:12:05,790
+نقلب الخاتمة لتصبح مقدمة
+
+147
+00:12:07,610 --> 00:12:14,790
+نبدأ بها بمعنى البدء بأهم المعلومات البدء بالنتائج
+
+148
+00:12:14,790 --> 00:12:19,490
+البدء بالتوصيات اذا في توصيات او ما إلى ذلك اعطيكم
+
+149
+00:12:19,490 --> 00:12:25,530
+مثل آخر اليوم انت توجهتي إلى تغطية ندوة ورشة عمل
+
+150
+00:12:25,530 --> 00:12:33,250
+وبدأتي تكتب عن حضرت الفعلية عدتي إلى المكتب او
+
+151
+00:12:33,250 --> 00:12:37,400
+البيت بدك تكتب عن الفعلية تكتب خبركتابة مماطية
+
+152
+00:12:37,400 --> 00:12:42,700
+تقليدية وهذه أكثر شائعة في أخبار العلاقات العامة
+
+153
+00:12:42,700 --> 00:12:48,020
+تبدأ بالتسلسل عشان هي ممل الأخبار وتحتاج إلى إعادة
+
+154
+00:12:48,020 --> 00:12:53,860
+التحرير في معظم الأحوال درباكو عقدة ورشة عمل عقدة
+
+155
+00:12:53,860 --> 00:12:57,200
+الجامعة الإسلامية ورشة عمل حول كذا كذا وتحدث فلان
+
+156
+00:12:57,200 --> 00:13:03,950
+و تحدث فلان وقدمت عدة أوراق وفي النهايةتوصل
+
+157
+00:13:03,950 --> 00:13:08,410
+المشاركون في الورشة إلى عدة نتائج أهمها، واحد،
+
+158
+00:13:08,410 --> 00:13:13,270
+اتنين، تلاتة، هذا هو الخبر، هذا هو بداية الخبر،
+
+159
+00:13:13,270 --> 00:13:18,090
+هذه هي النقطة الأهم بالنسبة لي الحدث ليس الورشة
+
+160
+00:13:18,090 --> 00:13:24,050
+فقط، هذه فعلية، الحدث ليس الندوة، الحدث ليس
+
+161
+00:13:24,050 --> 00:13:29,050
+الاجتماع كاجتماع، ولكن ماذا دار خلال هذا الاجتماع؟
+
+162
+00:13:29,690 --> 00:13:33,650
+ما هي النتائج التي تمخض عنها الاجتماع دائما نبحث
+
+163
+00:13:33,650 --> 00:13:37,370
+عن هذا الشيء ما هو الجديد؟ ماذا حدث؟ ماذا توصلتم؟
+
+164
+00:13:37,370 --> 00:13:40,910
+ماذا اتفقتم؟ ماذا اختلفتم؟ ع ماذا اختلفتم؟ هقول
+
+165
+00:13:40,910 --> 00:13:44,290
+ماذا اختلفتم؟ هذه الأشياء التي نبدأ بها ثم نبحث عن
+
+166
+00:13:44,290 --> 00:13:48,150
+تفاصيل إضافية لكن هذه هي النقطة الأهم وهذه هي
+
+167
+00:13:48,150 --> 00:13:52,670
+النقطة الأبرز في عملية التغطية دائما الصحفي مثل ال
+
+168
+00:13:52,670 --> 00:13:56,960
+radar يبحث عن الجديدولا يكفيه يعني الان ممكن يكون
+
+169
+00:13:56,960 --> 00:14:01,680
+الان صار في حدث معين تمام؟ صارت التغطية الجريمة
+
+170
+00:14:01,680 --> 00:14:05,480
+الإغتيال للتلات مقاومين كتبنا الخبر و أرسلناه و
+
+171
+00:14:05,480 --> 00:14:09,820
+نشره نبحث عن شيء أحدث ما هي ردة الفعل الفلسطينية
+
+172
+00:14:09,820 --> 00:14:14,400
+المتوقعة كيف ستكون رد المقاومة هل ستحتفظ المقاومة
+
+173
+00:14:14,400 --> 00:14:18,900
+بالرد الآن أو كذا طيب كيف سيكون الرد في ظل توتر
+
+174
+00:14:18,900 --> 00:14:24,050
+الأوضاع؟ والاننربط الموضوع بموضوع الحصار بموضوع
+
+175
+00:14:24,050 --> 00:14:29,270
+السفينة الإسرائيل التي تدعي إسرائيل أنها أوقفتها
+
+176
+00:14:29,270 --> 00:14:33,690
+في عرض البحر وتبدأ نهم جديد وشغل جديد وما إلى ذلك
+
+177
+00:14:33,690 --> 00:14:38,970
+حدود المعرفة المتعلقة بالأخبار لا تتوقف عند حد
+
+178
+00:14:38,970 --> 00:14:43,650
+معين لكن نجد دائما نبحث عن ما هو جديد في هذه
+
+179
+00:14:43,650 --> 00:14:47,600
+التغطيات وهذه الأحداث هذا هو المعروف بقالبالهرام
+
+180
+00:14:47,600 --> 00:14:54,860
+المعتدل قالب يعني رتيب لا يفضي إلى أشياء ذات قيمة
+
+181
+00:14:54,860 --> 00:15:09,980
+كبيرة الآن
+
+182
+00:15:09,980 --> 00:15:14,940
+لو نظرنا إلى هذا الخبر قسم
+
+183
+00:15:14,940 --> 00:15:16,020
+العفوان
+
+184
+00:15:20,410 --> 00:15:23,250
+قسم البيئة وعلوم الأرض ينظم محاضرة علمية حول
+
+185
+00:15:23,250 --> 00:15:28,790
+التنمية المستدامة حتى العنوان ما هي المعلومة التي
+
+186
+00:15:28,790 --> 00:15:31,010
+أعطاني إياها العنوان هذا سنقتي على تحرير العنوان
+
+187
+00:15:31,010 --> 00:15:35,730
+بعدين يعني بعد هذه المقدمة بعد ذلك سنقتي إلى تحرير
+
+188
+00:15:35,730 --> 00:15:38,390
+كل جزء في الخبر تحرير العنوان تحرير المقدمة تحرير
+
+189
+00:15:38,390 --> 00:15:40,830
+الجسم كل هذه الأجزاء سنقتي اليها ان شاء الله
+
+190
+00:15:40,830 --> 00:15:45,730
+بالتفصيلالمعلومة الوحيدة انه يوجد محاضرة علمية فقط
+
+191
+00:15:45,730 --> 00:15:49,130
+طب ماذا استفدت؟ لما أنا أجي أبلغك أقولك صافي
+
+192
+00:15:49,130 --> 00:15:55,490
+محاضرة علمية شكرا ما هي الفائدة؟ مش لذلك نحرص في
+
+193
+00:15:55,490 --> 00:16:01,130
+العنوان وفي المقدمة على إبراز أهم المعلومات أهم
+
+194
+00:16:01,130 --> 00:16:05,270
+النتائج هذه تحتاج إلى عدد صياغة بتصير زي هيك لو
+
+195
+00:16:05,270 --> 00:16:10,010
+بدنا نستخدم هذا العنوان خلال محاضرة حول
+
+196
+00:16:12,450 --> 00:16:16,290
+التنمية المستدامة هذا العنوان صار اسمه فرعي أو
+
+197
+00:16:16,290 --> 00:16:19,550
+إشاري إشاري عفوا مش فرعي الفرعي بيجي تحت الرئيسة
+
+198
+00:16:19,550 --> 00:16:22,870
+هذا عنوان إشاري مش ذات قيمة يعني شوف اللي كان
+
+199
+00:16:22,870 --> 00:16:26,110
+رئيسي بطل إليه قيمة كتير لإنه مش هذا هو الأساس
+
+200
+00:16:26,110 --> 00:16:30,670
+الأساس ماذا حدث أنا بدأ أطلع بدأ أدور إيش في أهم
+
+201
+00:16:30,670 --> 00:16:36,250
+المعلومة أشياء
+
+202
+00:16:36,250 --> 00:16:42,370
+يعني ممكن أجي أقول فرحانطبعا هنا يفضل اذا كان
+
+203
+00:16:42,370 --> 00:16:45,690
+الشخص معروف بنستخدم احنا الاقتباس بس هذا على سبيل
+
+204
+00:16:45,690 --> 00:16:51,250
+المثال باخد منه quotes اقتباس اهم معلومة اهم
+
+205
+00:16:51,250 --> 00:16:54,310
+معلومة حكاها خلال المحاضرة هي هذه المعلومة اللي
+
+206
+00:16:54,310 --> 00:16:58,870
+انا خرجت فيها انت حضرتي فيلم وثائقي باشي بسألك
+
+207
+00:16:58,870 --> 00:17:05,690
+سؤال واحد لخصيلي الفيلم في جملة واحدة فقط الخلاصة
+
+208
+00:17:05,690 --> 00:17:13,750
+ونحن بدورنا يجب ان نتعلمكيف نلخص للقارئ جملة الحدث
+
+209
+00:17:13,750 --> 00:17:16,190
+الكبير اللى حضرناه انتوا توجهتوا وعملتوا عشر
+
+210
+00:17:16,190 --> 00:17:20,110
+لقاءات وفي النهاية انا مش هحط العشر لقاءات ولا كل
+
+211
+00:17:20,110 --> 00:17:24,150
+الأحاديث اللى عملتها يمكن سجلنا بعض التقارير
+
+212
+00:17:24,150 --> 00:17:27,010
+التلفزيونية لما ينتجوها اذا بتذكروا اللى أخد معانا
+
+213
+00:17:27,010 --> 00:17:31,610
+التقارير بيعملوا بيسجلوا ساعات عشان ياخدوا دقائق و
+
+214
+00:17:31,610 --> 00:17:37,210
+أحيانا ثوانين كل التقارير دقيقة 2.5 لكن كل واحد
+
+215
+00:17:37,210 --> 00:17:43,510
+شطات صغيرةلذلك مش كل إشي احنا بناخده، سيخضع إلى
+
+216
+00:17:43,510 --> 00:17:47,150
+النشر، لذا أها شوفت كيف قالب هرم معتدل، هذا هو هيك
+
+217
+00:17:47,150 --> 00:17:52,670
+طريقته هيك إنه بداية بنعرض بدأت عقدة، نظمة، ألقى،
+
+218
+00:17:52,670 --> 00:17:55,870
+محاضرة وما إلى ذلك عشان هيك هذا الأسلوب أو هذا
+
+219
+00:17:55,870 --> 00:18:03,530
+القالب أصبح يعني غير مستخدم إلا بتطويره المطلوب
+
+220
+00:18:03,530 --> 00:18:09,990
+تطويره، تطويره هنشوف كيف هيتم تطويرهجلسة استماع مع
+
+221
+00:18:09,990 --> 00:18:13,230
+مدير عام سلطة المياه عقد المعهد الفلسطيني وتحدث
+
+222
+00:18:13,230 --> 00:18:17,350
+فتح صباح وتحدث البنا خلال اللقاء وقال البنا وأشاره
+
+223
+00:18:17,350 --> 00:18:23,500
+واستمر في إجابتهjolt off لأ هذه جلسة استماع كأنواع
+
+224
+00:18:23,500 --> 00:18:28,080
+من أنواع المواجهة مع شخصية ده سلسلة برنامج بعقد و
+
+225
+00:18:28,080 --> 00:18:32,700
+بالعكس برنامج كتير رائع لإنه يعني كإنه يواجه
+
+226
+00:18:32,700 --> 00:18:37,300
+المسؤولين و يقاضيهم و يحاكمهم بأسئلة طبعا مش إنه
+
+227
+00:18:37,300 --> 00:18:44,350
+يقاضيهم وفق القضاء يحاسبهم نعمهلأ، قالب الهرب
+
+228
+00:18:44,350 --> 00:18:47,330
+المعتدل، العنوان تبعه كمان، إنه لازم يحتوي على
+
+229
+00:18:47,330 --> 00:18:52,350
+معلومة، مش بقى لكل قوالب العنوان المفترض يحتوي على
+
+230
+00:18:52,350 --> 00:18:55,230
+معلومة، لكن إحنا بنقول إن هو القالب في ضعف،
+
+231
+00:18:55,230 --> 00:18:58,130
+فبتلاقي إن في ضعف في العنوان بس حتى لو أنا أخبرك
+
+232
+00:18:58,130 --> 00:19:01,830
+إن القالب هرب معتدل، العنوان تبعه إيه؟ يفضل، يفضل
+
+233
+00:19:01,830 --> 00:19:06,340
+إنه يكون أفضل منك جلسة استماع، طب إيش استفدت؟أنا
+
+234
+00:19:06,340 --> 00:19:10,880
+إيش استفدت من جلسة الاستماع؟ طيب إذا كيف ب ..
+
+235
+00:19:10,880 --> 00:19:16,260
+بلورها أنا بدي أتح .. أتح .. خلال جلسة استماع هذا
+
+236
+00:19:16,260 --> 00:19:19,200
+.. يعني شوفوا كيف اللي .. هذا توقع الرئيس اسمه بطة
+
+237
+00:19:19,200 --> 00:19:23,560
+الرئيس صار إشارة إشارة أقل كتير من العلماء الرئيسي
+
+238
+00:19:23,560 --> 00:19:30,320
+يعني أنا بس أعرف مش العبرة بكلمة خلال إنه هذا صار
+
+239
+00:19:30,320 --> 00:19:35,060
+فقطيعني ما تخلى العنوان اللي جاي يعني العنوان
+
+240
+00:19:35,060 --> 00:19:40,480
+الحقيقي ليس هذا هذا مفتاحنا اللي جاي اللي جاي انه
+
+241
+00:19:40,480 --> 00:19:47,040
+ما هي المعلومة الأبرز التي توصلنا اليها من خلال
+
+242
+00:19:47,040 --> 00:19:52,520
+جلسة الاستماع مع مدير عام سلطة المياه ان غزة
+
+243
+00:19:52,520 --> 00:19:57,620
+بانتظار كارثة بيئية كارثة مائية ان احنا سنواجه كذا
+
+244
+00:19:57,620 --> 00:20:08,470
+يعني هناك يجب ان تكون معلومةذات قيمة أنا مابيدش
+
+245
+00:20:08,470 --> 00:20:12,550
+أركز الآن على العنوان، لكن أنا يعني كشاهد بجيب هذا
+
+246
+00:20:12,550 --> 00:20:17,030
+الموضوع إن الهرم المعتدل لا يخدمني لا في توصيل
+
+247
+00:20:17,030 --> 00:20:21,840
+المعلومة في داخله ولا في عنوانه كمانيعني مابخدمش
+
+248
+00:20:21,840 --> 00:20:25,780
+كتير، فلذلك احنا لا نلجأ اليه إلا في حال تغطية
+
+249
+00:20:25,780 --> 00:20:30,160
+فعاليات يعني ليس لها أهمية كبيرة، مانجد فيها إشي
+
+250
+00:20:30,160 --> 00:20:34,540
+مهم كتير، فنلجأ إلى هذا النوع من أنواع التغطية
+
+251
+00:20:37,930 --> 00:20:41,810
+طب تكترلي و اصلاحتك تفضل هلأ في بداية الخبر بحكي
+
+252
+00:20:41,810 --> 00:20:44,810
+غزة و اسم المراسل نعم انه كيف هبقى ده الخبر غزة و
+
+253
+00:20:44,810 --> 00:20:47,870
+داخل علامة لأ هذا هو الخبر وزع على وسائل علامة و
+
+254
+00:20:47,870 --> 00:20:50,630
+انت لما ناخدتيه بتاخديه بتقيد صياغته ممكن تحط اسمك
+
+255
+00:20:50,630 --> 00:20:53,890
+او اسم الوقالة اللي بتشتغل فيها يعني بنشوف مثلا
+
+256
+00:20:53,890 --> 00:21:00,250
+المواقع الإخبارية تيزي تذكر غزة صفة غزة معنى تمام
+
+257
+00:21:00,250 --> 00:21:04,930
+خلاص بتاخده بتقيد صياغته او اذا هو محرر بطريقة
+
+258
+00:21:04,930 --> 00:21:09,370
+جيدة تتركه كما هويعني هذا زي بيان في عصبر .. مش
+
+259
+00:21:09,370 --> 00:21:14,690
+بيان هذا خبر لكن صادر عن المؤسسة لا يصلح للنشر كما
+
+260
+00:21:14,690 --> 00:21:19,210
+هو تماما يحتاج إلى إعادة تحرير هذا نمط من التدريب
+
+261
+00:21:19,210 --> 00:21:22,170
+اللي ممكن تاخدوه على إعادة اللي هو التحرير نعود
+
+262
+00:21:22,170 --> 00:21:29,510
+إلى موضوعنا طيب
+
+263
+00:21:29,510 --> 00:21:32,870
+نأتي إلى قالب الهرم المقلوب و المقلوب المتدرّي
+
+264
+00:21:32,870 --> 00:21:37,070
+قالب الهرم المقلوب زي ما تشايفين
+
+265
+00:21:40,130 --> 00:21:46,950
+يعني تقريبا قريبين جدا من بعض هناك بعض الاختلافات
+
+266
+00:21:46,950 --> 00:21:50,610
+لكن قريبين جدا من بعض أول حاجة هما التنين هدولة
+
+267
+00:21:50,610 --> 00:21:55,970
+هما الأكثر استخداما في التغطية الإخبارية الأكثر
+
+268
+00:21:55,970 --> 00:21:58,390
+استخداما في التغطية الإخبارية لأن زي ما أنتوا
+
+269
+00:21:58,390 --> 00:22:03,940
+شايفين هدولة بتوافقوا مع الاحتياجات الملحة للقارئو
+
+270
+00:22:03,940 --> 00:22:08,180
+للوسيلة أن القاعدة الأساسية اللي بتطلق من خلالها
+
+271
+00:22:08,180 --> 00:22:16,780
+فيها قواعد و معايير مهنية لهم الأولى
+
+272
+00:22:16,780 --> 00:22:28,220
+الأهمية تدرج الأهمية من الأكثر فالأقل طبعا هناك
+
+273
+00:22:28,220 --> 00:22:31,100
+عنصر الأهمية اختفى في الأسفل
+
+274
+00:22:33,160 --> 00:22:38,520
+لذلك لم يظهر لا في داخل الخبر ولا في العنوان أما
+
+275
+00:22:38,520 --> 00:22:44,160
+هنا يجب أن يظهر وهذا بعض الناس أو بعض المختصين
+
+276
+00:22:44,160 --> 00:22:50,110
+يأخذوا يعني يعتبروا عيب من عيوبالمقلوب والمقلوب
+
+277
+00:22:50,110 --> 00:22:54,510
+المتدرج انه يعني لما نقرأ خبر نجد المعلومة تتكرر
+
+278
+00:22:54,510 --> 00:22:58,290
+المعلومة الأولى في العنوان وفي المقدمة حتى لو كان
+
+279
+00:22:58,290 --> 00:23:03,190
+بهذه الطريقة على افتراض أن القارئ سيقرأ العنوان ثم
+
+280
+00:23:03,190 --> 00:23:07,990
+بعد ذلك يكمل التفاصيل نعم
+
+281
+00:23:07,990 --> 00:23:14,650
+نعم نعم
+
+282
+00:23:16,890 --> 00:23:20,930
+الفرق بينهم، أول حاجة هنا لا يحتاج إلى خاتمة،
+
+283
+00:23:20,930 --> 00:23:25,190
+مافيش خاتمة، في المقلوب والمقلوب المتدرج اختفت
+
+284
+00:23:25,190 --> 00:23:30,070
+الخاتمة لإنه احنا عندنا الخبر أصبح جزئين، مقسم إلى
+
+285
+00:23:30,070 --> 00:23:34,750
+جزئين، إلى مقدمة، طبعا العنوان جزء من المقدمة، لما
+
+286
+00:23:34,750 --> 00:23:39,790
+نقول مقدمة يعني مشمولة بالعنوانلأ لا يحتاج إلى
+
+287
+00:23:39,790 --> 00:23:44,670
+خاتمة و في البعض .. بس عشان أوضح إذا وضعت خاتمة
+
+288
+00:23:44,670 --> 00:23:49,830
+ممكن توضع خاتمة مش ذات أهمية بنسميها مجازا يعني
+
+289
+00:23:49,830 --> 00:23:53,270
+ممكن أجف الجزئية هذه ممكن أجف الجزئية هذه أحط
+
+290
+00:23:53,270 --> 00:24:01,210
+خاتمة بنسميها استهلاكية مجازامش اسم علمى، يعني في
+
+291
+00:24:01,210 --> 00:24:05,830
+حال يحذفها، في حال الطرق المحرر إنه يحذفها، لا
+
+292
+00:24:05,830 --> 00:24:10,230
+يوجد مكان لها، لا يوجد حجم مناسب لها، لا تؤثر
+
+293
+00:24:10,230 --> 00:24:15,290
+مطلقا كأنها غير موجودة، تختلف عن الخلفية
+
+294
+00:24:15,290 --> 00:24:18,390
+المعلوماتية التي تكون جزء أصيل من الخبر
+
+295
+00:24:21,530 --> 00:24:26,590
+هذا الخاتمة جزء أصيل من الخبر أصيل لا أستطيع أن
+
+296
+00:24:26,590 --> 00:24:31,630
+أحذفها لأن لو أحذفتها بيصير خلل في الخبر كيف الآن
+
+297
+00:24:31,630 --> 00:24:36,570
+أنت حضرتي اجتماع مهم و في نهاية الاجتماع توصل
+
+298
+00:24:36,570 --> 00:24:40,990
+المجتمعون المؤتمرون المشاركون في ورشة عمل إلى
+
+299
+00:24:40,990 --> 00:24:45,270
+مجموعة من النقاط أو أو توافقوا على أشياء معينة و
+
+300
+00:24:45,270 --> 00:24:49,660
+ذكروها في النهايةانت الان اتفقنا على نعمل delete
+
+301
+00:24:49,660 --> 00:24:55,060
+للخاتمة الشو صار في الخبر ليس له قيمة ليش؟ قيمة
+
+302
+00:24:55,060 --> 00:24:59,520
+الخبر في خاتمته طب راحت الخاتمة مالوش قيمة شو فايد
+
+303
+00:24:59,520 --> 00:25:02,300
+تيجي تقوليلي تحدث فلان فلان فلان في النهاية إيش
+
+304
+00:25:02,300 --> 00:25:04,180
+اللي بدهم إياها؟ إيش اللي توفحوا عليه؟ لإيش
+
+305
+00:25:04,180 --> 00:25:08,480
+توصلوا؟ إيش هيعملوا؟
+
+306
+00:25:08,480 --> 00:25:13,300
+هنا تلت أقسام هي مقدمة جسم خاتمة أما هنا جزء يعني
+
+307
+00:25:13,300 --> 00:25:14,640
+نعم مقدمة
+
+308
+00:25:19,040 --> 00:25:28,900
+و جسمك لو حطيتي خاتمة لاتضر لكن ليس لها لزومة ستجد
+
+309
+00:25:28,900 --> 00:25:31,580
+نفسك في معظم الأخبار في الكتابة لا تحتاجي الى
+
+310
+00:25:31,580 --> 00:25:35,740
+وضحاة الخاتمة ستجد نفسك لحالك تيجي لإن التفاصيل
+
+311
+00:25:35,740 --> 00:25:42,030
+خلاص تغني التفاصيل تغني عن وجود خاتمة واضحة؟إذا
+
+312
+00:25:42,030 --> 00:25:46,370
+عندي مقدمة وجسم وعندي مجازة ممكن أستخدم خاتمة
+
+313
+00:25:46,370 --> 00:25:51,350
+استهلاكية بمعنى لو حذفت عادي لا تؤثر مطلقا على
+
+314
+00:25:51,350 --> 00:25:55,390
+سياق الخبر إذا تدرج الأهمية هذا المعيار الأول بس
+
+315
+00:25:55,390 --> 00:26:00,810
+في هنا سؤال وانتبهوا لكل النقاط هذه وركزوا فيها هل
+
+316
+00:26:00,810 --> 00:26:04,610
+المعيار الأهمية لنا جميعا احنا كلنا بنشتغل في
+
+317
+00:26:04,610 --> 00:26:08,610
+وسائل الإعلام توجهنا إلى تغطية حدث كلنا سنغطيه
+
+318
+00:26:08,610 --> 00:26:09,290
+بنفس القلية
+
+319
+00:26:12,010 --> 00:26:17,710
+تأكيد لأ و لا يوجد وقت كافي لعرض بعض الشواهد لكن
+
+320
+00:26:17,710 --> 00:26:22,470
+سأعرضها لكم على الصفحة ان شاء الله جمعت كل الأخبار
+
+321
+00:26:22,470 --> 00:26:32,210
+المتعلقة بفعالية مسيرة المرأة يوم الثامن من أذن شو
+
+322
+00:26:32,210 --> 00:26:37,130
+بتتوقعوا؟ انا كمان اتوقع بس انتوا كمان حتى يعني
+
+323
+00:26:37,130 --> 00:26:43,190
+تروا كيف التغطية تتسير تأكيدانتوا بتذكروا اللي
+
+324
+00:26:43,190 --> 00:26:49,110
+غطوا معانا الحدث انه كان فيه قسام مجسد يعني من
+
+325
+00:26:49,110 --> 00:26:54,050
+يطالب بالانقسام يمارس الانقسام هذه واحد مش احنا
+
+326
+00:26:54,050 --> 00:26:57,070
+اللي هنقرر نحكي الكلام هذا احنا من خلال المشاهدة
+
+327
+00:26:57,070 --> 00:27:02,030
+النقطة التانية ان كيف كانت التغطية بعض الوسائل
+
+328
+00:27:02,030 --> 00:27:08,150
+ذكرت جانب من المسيرة ولم تذكر الآخر الوسيلة
+
+329
+00:27:08,150 --> 00:27:11,010
+التانية ذكرت الآخر ولم تذكر الأول و هكذا
+
+330
+00:27:16,170 --> 00:27:20,550
+أهمها هي السياسة التحريرية عدة معايير أهمها
+
+331
+00:27:20,550 --> 00:27:25,470
+السياسة التحريرية السياسة التحريرية أحيانا تقيد
+
+332
+00:27:25,470 --> 00:27:32,270
+الصحفي أنه يعني تمنعه من أنه يكتب بطريقة موضوعية
+
+333
+00:27:32,270 --> 00:27:38,290
+وبطريقة نزيها كما يريدها بالضبط تمام لذلك حسب
+
+334
+00:27:38,290 --> 00:27:45,120
+السياسة التحريرية حسبالاهامية حسب تقدير الصحفي و
+
+335
+00:27:45,120 --> 00:27:48,240
+طبعا تقديره يأتي من خبرته و ثقافته و معرفته و
+
+336
+00:27:48,240 --> 00:27:52,480
+اطلاعه و الشغلات هذه حسب الموضوع نفسه احتياجاته
+
+337
+00:27:52,480 --> 00:27:57,060
+حسب احتياجات القارئ دايما ضعوا أنفسكم في مكان
+
+338
+00:27:57,060 --> 00:28:01,340
+القارئ انا لو قارئ ماذا اريد من هذا الخبر؟ والله
+
+339
+00:28:01,340 --> 00:28:04,540
+انا لو قارئ و يجيني الخبر هذا انا بدي اعرف عنه
+
+340
+00:28:04,540 --> 00:28:05,500
+واحد اتنين تلاتة
+
+341
+00:28:11,580 --> 00:28:16,700
+سأقرر و أضع نفسي مكان القارئ حتى أقدم هذه
+
+342
+00:28:16,700 --> 00:28:20,040
+المعلومات و أؤخر هذه المعلومات و ما إلى ذلك كل هذه
+
+343
+00:28:20,040 --> 00:28:24,140
+العمليات الترتيبية و التنظيمية الداخلية اللي بتحكم
+
+344
+00:28:24,140 --> 00:28:28,580
+فيها انتوا من يصنع الخبر يصنع يعني بيروح لمكانه
+
+345
+00:28:28,580 --> 00:28:32,760
+الأصلي من الميدان او من المكان اللي بيجري فيه
+
+346
+00:28:32,760 --> 00:28:37,040
+المقابلة او الحديث او التغطية و ينقله الى الوسيلة
+
+347
+00:28:37,040 --> 00:28:44,730
+الإعلاميةإذن الملخص إنه الآن في عندي قالبين هما
+
+348
+00:28:44,730 --> 00:28:53,190
+الأكثر استخداما والأكثر مهنية هو هذا القالب لماذا؟
+
+349
+00:28:53,190 --> 00:29:02,310
+اتنين قريب جدا من بعض هذا مشكلته أنه ينقصه
+
+350
+00:29:02,310 --> 00:29:06,350
+الاقتباسات
+
+351
+00:29:06,350 --> 00:29:08,150
+المباشرة
+
+352
+00:29:11,370 --> 00:29:20,950
+هذا يجمع ما بين الأهمية زائد التدعيم بالاقتباسات
+
+353
+00:29:23,420 --> 00:29:27,780
+طبعا يوجد عديد من المزايا لهذه القوالب أنه بلخص
+
+354
+00:29:27,780 --> 00:29:31,980
+للخبر في الجملة الأولى، الجملة الأولى يجب أن تجيب
+
+355
+00:29:31,980 --> 00:29:36,300
+على أهم التساؤلات في القالبين أنه في بعض الأحيان
+
+356
+00:29:36,300 --> 00:29:40,460
+إذا كان الخبر فيه شخصية مهمة، يجب أن نبدأ بالشخصية
+
+357
+00:29:40,460 --> 00:29:48,110
+المهمةإذا كان في شخصية بارزة أيضًا يجب أن نقدّمها
+
+358
+00:29:48,110 --> 00:29:51,970
+لإنه تزيد من أهمية الخبر، اللي هي عناصر الخبر وما
+
+359
+00:29:51,970 --> 00:29:55,630
+إلى ذلك، يعني في العديد من يقسم الخبر إلى جمال
+
+360
+00:29:55,630 --> 00:30:00,750
+متناسقة ومتسلسلة وما إلى ذلكنيجة ده كلمة الآن
+
+361
+00:30:00,750 --> 00:30:05,050
+وصلنا لكلمة اقتباسات او quotes بالانجليزية اقتب ..
+
+362
+00:30:05,050 --> 00:30:08,050
+ايش يعني كلمة اقتباسات؟ ما فائدتها؟ لماذا
+
+363
+00:30:08,050 --> 00:30:11,930
+نستخدمها؟ ماذا لو غابت الاقتباسات؟ وهل تخضع
+
+364
+00:30:11,930 --> 00:30:16,250
+الاقتباسات لعملية التحرير؟ كلمة اللي عدت تساؤلات
+
+365
+00:30:16,250 --> 00:30:18,730
+خليني انا أخدها، ايش يعني اقتباسات؟ شو يعني
+
+366
+00:30:18,730 --> 00:30:21,570
+اقتباسات؟ فضلوا يعني زي ما بيحكوا مثلا شخصية تحكي
+
+367
+00:30:21,570 --> 00:30:24,270
+مثلا سلسلة معينة او سلسلة معينة نقض و كده يعني زي
+
+368
+00:30:24,270 --> 00:30:26,690
+الموضوع اللي بتحكي الموضوع اللي بتحكي الموضوع تمام
+
+369
+00:30:27,810 --> 00:30:34,090
+كلام منقول أو حديث منقول، كلام نصي، كما قيل، هكذا
+
+370
+00:30:34,090 --> 00:30:39,670
+قيل، وفق قوله، على حد تعبيره، وقالة، بناخد الجملة
+
+371
+00:30:39,670 --> 00:30:46,090
+تماما كما قيلةلأ صرح فيها نوع من أنواع التلخيص
+
+372
+00:30:46,090 --> 00:30:51,230
+وليس الاقتباس تلخيص حناقتي ايضا الاقتباس ايه اللي
+
+373
+00:30:51,230 --> 00:30:54,510
+بنسميه في ايه افعاله والتلخيص ايه افعاله حناقتي في
+
+374
+00:30:54,510 --> 00:30:57,490
+الجزء التاني اللي هو طرق عرض المعلومات طيب
+
+375
+00:30:57,490 --> 00:31:00,290
+الاقتباس كما اتفقنا ان هذه الاقتباسات مهمة جدا
+
+376
+00:31:00,290 --> 00:31:05,510
+اهميتها للخبار ايش اهميتها للخبار التأكيد التدعيم
+
+377
+00:31:05,510 --> 00:31:08,570
+التعزيز وتوثيق
+
+378
+00:31:11,280 --> 00:31:15,760
+داليلة عالدقة وفي كمان شغلة مهمة جدا تخفف .. نعم
+
+379
+00:31:15,760 --> 00:31:23,580
+.. تخفف المسئولية إلى حد ما عن كاهل الصحفي كيف؟
+
+380
+00:31:23,580 --> 00:31:29,990
+بالظبط .. بشرط أن أكون أنا دقيق ولا أحرفيعني ما
+
+381
+00:31:29,990 --> 00:31:34,230
+أغير الكلام تخفف المسئولية يعني في واحد يشترك معي
+
+382
+00:31:34,230 --> 00:31:38,470
+أنا ما أجب من عندي أنا نقلت عن المصادر هكذا هو
+
+383
+00:31:38,470 --> 00:31:43,570
+التصريح و طبعا بتصير كثير من القصص الخلافية مع
+
+384
+00:31:43,570 --> 00:31:47,470
+الشخصيات خاصة السياسيين بتصير خاصة إذا كان تصريحها
+
+385
+00:31:47,470 --> 00:31:51,870
+أحدث ردت فعل عنيفة أو هامة لدى المؤسسة اللي متعلق
+
+386
+00:31:51,870 --> 00:31:59,940
+فيها هذا الشخص فيخرج مباشرة ويقول أنافي صحة هذه
+
+387
+00:31:59,940 --> 00:32:04,900
+التصريحات تحدثت ولكن لم اقول هكذا و هكذا طبعا كتير
+
+388
+00:32:04,900 --> 00:32:10,520
+بيكون ضحية هذا العمل هو الصحفي يعني بيكون عدم دقة
+
+389
+00:32:10,520 --> 00:32:15,040
+من قبل السياسي للأسف او انه هو بده يجعل من السياسي
+
+390
+00:32:15,040 --> 00:32:22,020
+من الصحفي ضحية لتصريحاته التسجيل مهم جدا والأهم هو
+
+391
+00:32:22,020 --> 00:32:27,340
+الاحتفاظ بالتسجيللأن في بعض المشكلات أنا أذكر
+
+392
+00:32:27,340 --> 00:32:33,040
+حادثة لأحد زملائنا الصحفيين أعتقل بسببها لإنه كان
+
+393
+00:32:33,040 --> 00:32:38,440
+في حوار مهم مع النائب العام يعني هذا الكلام له عدة
+
+394
+00:32:38,440 --> 00:32:43,920
+سنوات مش جديد و تحدث النائب العام بمعلومات مهمة و
+
+395
+00:32:43,920 --> 00:32:50,680
+بعد ذلك نفق أنه أدلى بهذه المعلومات نفق بعد ما نفق
+
+396
+00:32:53,080 --> 00:32:57,740
+طبعا طلب منه التسجيل كتوثيق، كوثيقة، لاوجد تسجيل
+
+397
+00:32:57,740 --> 00:33:03,320
+لأنه كان للأسف سجل تسجيل أخر فعمل مشكلة و تم
+
+398
+00:33:03,320 --> 00:33:08,240
+اعتقاله لعدة أيام لإنه هنا فيه مشكلة، لاوجد مستند
+
+399
+00:33:08,240 --> 00:33:10,220
+يستند إليه هذا الشخص
+
+400
+00:33:13,750 --> 00:33:17,550
+إذا الإقتباسات مهمة جدا يجب أن نتعامل معها بالنسبة
+
+401
+00:33:17,550 --> 00:33:20,430
+لموضوع التحرير أخر نقطة عشان نتوقف عندها أن موضوع
+
+402
+00:33:20,430 --> 00:33:24,010
+التحرير .. التحرير لإقتباس لا يجوز أن احنا نقدمه
+
+403
+00:33:24,010 --> 00:33:27,370
+على علات و على أخطاء و على ما إلى ذلك لأ يخضع
+
+404
+00:33:27,370 --> 00:33:32,250
+للتحريرغير المخيل بالمعنى بعيدا عن التلاعب بعيدا
+
+405
+00:33:32,250 --> 00:33:36,150
+عن تغيير بعض الكلمات فقط لترتيبه و تهذيبه لغويا
+
+406
+00:33:36,150 --> 00:33:41,190
+وصياها اتكرارات الأشياء المش واضحة فقط لكن لا
+
+407
+00:33:41,190 --> 00:33:45,650
+نتلاعب به مطلقا لأن هذا بيصير تزوير و تلاعب و
+
+408
+00:33:45,650 --> 00:33:50,790
+تغيير للمعنى و بيصير فعلا في تحوير للمعنى اللي
+
+409
+00:33:50,790 --> 00:33:54,530
+تحدث فيه هذا الشخص هذه هي القوالب الفنية في
+
+410
+00:33:54,530 --> 00:33:57,750
+المحاضرة القادمة ان شاء الله سنبدأ بموضوع مكمل له
+
+411
+00:33:57,750 --> 00:34:01,900
+و هو طرق عرضالمعلومات المتعلقة بالخبر الصحي
+
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/0AW2jJkssxA_postprocess.srt b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/0AW2jJkssxA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a829c1f9cd6a0e1895c9d8161a67b0e5c7bf1695
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/0AW2jJkssxA_postprocess.srt
@@ -0,0 +1,4336 @@
+1
+00:00:20,670 --> 00:00:26,050
+بسم الله الرحمن الرحيم في موضوع الـ heterocyclic
+
+2
+00:00:26,050 --> 00:00:31,330
+synthesis سبق إن اتكلمنا عن أكثر من طريقة عامة
+
+3
+00:00:31,330 --> 00:00:34,790
+لتحضير الـ heterocyclic rings اتكلمنا عن الـ
+
+4
+00:00:34,790 --> 00:00:39,030
+cyclization reactions بأنواعها المرة الماضية
+
+5
+00:00:39,030 --> 00:00:45,130
+أعطينا مقدمة مختصرة لبأس بالمر عليها الآن في الـ
+
+6
+00:00:45,130 --> 00:00:49,310
+cycloaddition reactionsبشكل عام قلنا ان الـ
+
+7
+00:00:49,310 --> 00:00:54,090
+Cycloadditional reactions تفاعلات محددة معروفة جزء
+
+8
+00:00:54,090 --> 00:01:01,870
+منها مخد أسماءو هذه التفاعلات زي ما اتفقنا فيها
+
+9
+00:01:01,870 --> 00:01:07,770
+نظم فيها by electrons اتو يعني species بيقتربوا من
+
+10
+00:01:07,770 --> 00:01:12,630
+بعض و بيكونوا رابطتين بنفس اللحظة عشان هيك لإن في
+
+11
+00:01:12,630 --> 00:01:16,290
+عندي أناcyclic intermediate بتصير بنحكي عن شيء
+
+12
+00:01:16,290 --> 00:01:24,100
+بنسميه pericyclic reactions واضح؟الان كتصنيف الـ
+
+13
+00:01:24,100 --> 00:01:28,180
+Cycloaddition reactions هلاحظ أنه في عندنا الأنواع
+
+14
+00:01:28,180 --> 00:01:33,660
+اللي موجودة أمامنا وزي ما اتفقنا أنه ممكن أنه نصنف
+
+15
+00:01:33,660 --> 00:01:36,160
+احنا الـ Cycloaddition reactions من ناحية الـ
+
+16
+00:01:36,160 --> 00:01:39,400
+Geometry أو حجم الحلقة أو من ناحية الـ Bi
+
+17
+00:01:39,400 --> 00:01:44,320
+-electrons اتكلمنا عن الـ Chelotropic reactions
+
+18
+00:01:44,770 --> 00:01:48,710
+هدول الـ Chelotropic reactions ممكن يكون عندى من
+
+19
+00:01:48,710 --> 00:01:54,550
+ناحية الـ الـ Geometry ذرة فيها two bi-electrons
+
+20
+00:01:54,550 --> 00:01:58,870
+مع double bond وبالتالي يعطونى حلقة ثلاثية وممكن
+
+21
+00:01:58,870 --> 00:02:04,230
+يكون ذرة برضه فيها bi-electrons او free electrons
+
+22
+00:02:04,230 --> 00:02:12,370
+مع two biخلّينا نقول يعطينا حلقة خماسية في كل
+
+23
+00:02:12,370 --> 00:02:16,910
+الأحوال الـ Chelotropic reaction من أبسط تعريفاته
+
+24
+00:02:16,910 --> 00:02:22,310
+انه انا لما بشتغل على ال by system او ال by
+
+25
+00:02:22,310 --> 00:02:26,590
+electrons يعني هنا في عند اتنين by electrons و هنا
+
+26
+00:02:26,590 --> 00:02:30,410
+في عند اتنين by electrons شايفينهم بالأحمر؟أنا
+
+27
+00:02:30,410 --> 00:02:34,530
+بحول هدول ال by electrons ل sigma bonds يعني في
+
+28
+00:02:34,530 --> 00:02:39,190
+cycle additions معنى انه انا بدأ اعمل تنتيل bonds
+
+29
+00:02:39,190 --> 00:02:43,670
+انه بده يكون في عنده من ال by electrons تنتيل
+
+30
+00:02:43,670 --> 00:02:49,030
+يتحولوا الى sigma bonds انا اصبح اتجارة جديدةسيجما
+
+31
+00:02:49,030 --> 00:02:53,050
+بونز الآن في الـ Chelotropic reactions هدولة two
+
+32
+00:02:53,050 --> 00:02:56,710
+new سيجما بونز بيكونوا متصلات بنفس الظرر بيكونوا
+
+33
+00:02:56,710 --> 00:03:01,370
+متصلات بنفس الظرر واضح فهي معنى Chelotropic
+
+34
+00:03:01,370 --> 00:03:06,310
+reaction وكذلك الحال لو بدى أنظر لهذا هى انا هنا
+
+35
+00:03:06,310 --> 00:03:12,250
+فى عندى كم بايلكترون اتنين اربعة ستة طالما انا بدى
+
+36
+00:03:12,250 --> 00:03:16,090
+اعمل two new سيجما بونز اذا هيلزمني من الست هدول
+
+37
+00:03:16,660 --> 00:03:22,140
+أربعة حيظله اتنين واضح لما انا بقول بده يلزمني
+
+38
+00:03:22,140 --> 00:03:26,800
+أربعة معناه ذلك حيظل عنده باي واحدة ولذلك انا لو
+
+39
+00:03:26,800 --> 00:03:31,440
+بده اجي اطلع مثلا هنا هي نعملت sigma bond وهي كمان
+
+40
+00:03:31,440 --> 00:03:37,880
+sigma bond وظلت ايش بايالمجموع الكلي قداش؟ ستة هنا
+
+41
+00:03:37,880 --> 00:03:43,900
+كان اربعة ستة فهذا ايضا تشيلو روبيك رياكشن ليش؟
+
+42
+00:03:43,900 --> 00:03:46,960
+لان احنا عملنا ال two new sigma bonds at the same
+
+43
+00:03:46,960 --> 00:03:53,140
+atom الان في مثل هذه التفاعلات اللي مثلا اسمه two
+
+44
+00:03:53,140 --> 00:03:57,680
+plus two cycle addition انا هنا في عندى التنتين by
+
+45
+00:03:57,680 --> 00:04:00,900
+electrons او تنتين by bonds وصاروا تنتين sigma
+
+46
+00:04:00,900 --> 00:04:06,890
+bonds مش فيها مشكلة ماضلش عندىواضح؟ الآن في هذا
+
+47
+00:04:06,890 --> 00:04:11,110
+النوع خلّيني أقول ال deals elder reaction أنا
+
+48
+00:04:11,110 --> 00:04:13,830
+المجموع اللي عندى في ال by electron ستة هى اتنين
+
+49
+00:04:13,830 --> 00:04:20,130
+هى اربعة هى ستة الآن بالتأكيد هيصير عندى اتنين
+
+50
+00:04:20,130 --> 00:04:24,610
+اربعة واحد من هدول يجى على ال Y عشان ذلك ال Y بطلت
+
+51
+00:04:24,610 --> 00:04:31,500
+negativeفمافيش يعني أفضل فقد او اكتساب يعني
+
+52
+00:04:31,500 --> 00:04:34,600
+الإلكترونات بتروح بدون ما نعرف وين راحت لأ هذا
+
+53
+00:04:34,600 --> 00:04:37,980
+الكلام غير وارد كذلك الحالة في deals under
+
+54
+00:04:37,980 --> 00:04:43,460
+reaction يعني عندى اتنين اربعة ستة الان هي دي صارت
+
+55
+00:04:43,460 --> 00:04:49,960
+sigma bond sigma bond و هي ضال عندى bi bond واحدة
+
+56
+00:04:49,960 --> 00:04:56,330
+واضح؟ولذلك ربما كلكوا ابتذكروا لو ال deals elder
+
+57
+00:04:56,330 --> 00:05:01,750
+reaction كان مع triple bond مش مع double bond
+
+58
+00:05:01,750 --> 00:05:06,030
+هتصير
+
+59
+00:05:06,030 --> 00:05:11,530
+double bond فالأعداد سليمة هذا التصنيف من ناحية
+
+60
+00:05:11,530 --> 00:05:15,370
+تسميتهم إذا هما ال cellotropic reactions ال two
+
+61
+00:05:15,370 --> 00:05:18,130
+plus two cycloadditions ال one three dipolar
+
+62
+00:05:18,130 --> 00:05:21,700
+cycloadditions و deal elder reactionالان من ناحية
+
+63
+00:05:21,700 --> 00:05:25,780
+ال by electrons يا بيكونوا 2 plus 2 يا 2 plus 4
+
+64
+00:05:25,780 --> 00:05:30,300
+يعني كلهم بتصنفوا تحت واحد من هدول التصنف يعني كل
+
+65
+00:05:30,300 --> 00:05:33,680
+ال cycle additions كل ال cycle additions يا إما من
+
+66
+00:05:33,680 --> 00:05:38,980
+ناحية ال by electrons 2 plus 2 by electrons يا
+
+67
+00:05:38,980 --> 00:05:41,160
+بيكونوا 2 plus 4
+
+68
+00:05:43,730 --> 00:05:47,430
+أشهر نوع .. أشهر نوع في الـ cycloaddition
+
+69
+00:05:47,430 --> 00:05:52,070
+reactions الـ 1,3-dipolar cycloaddition reactions
+
+70
+00:05:52,070 --> 00:05:57,810
+لاحظوا في كيمية الكربون .. في كيمية الكربون يعني
+
+71
+00:05:57,810 --> 00:06:01,890
+لما يكونوا كل الذرات كربون ربما الـ Diels-Alder
+
+72
+00:06:01,890 --> 00:06:08,630
+reaction هو الأشهر واضح؟ الآن لو بعض الذرات بطلوا
+
+73
+00:06:08,630 --> 00:06:14,420
+كربونماذا نسمي التفاعل؟ نعطيه اسم يعني لما يكون
+
+74
+00:06:14,420 --> 00:06:19,200
+النظام بهذا الشكل و كله كربون، هذا deals ألدر
+
+75
+00:06:19,200 --> 00:06:24,220
+عادى، الآن لو واحدة من هدولة صارت hetero atom يعني
+
+76
+00:06:24,220 --> 00:06:29,930
+أكسوجين، نيتروجين، هانان، في أي مكانبنسميه hetero
+
+77
+00:06:29,930 --> 00:06:34,870
+Diels Alder reaction واضح؟ الان ايش اللى موجود منه
+
+78
+00:06:34,870 --> 00:06:38,770
+أنثى اكتر فى الدنيا ال Diels Alder اللى كله كربون
+
+79
+00:06:38,770 --> 00:06:44,390
+ولا ال hetero Diels Alder reaction اللى كله كربون
+
+80
+00:06:44,390 --> 00:06:48,990
+واضح؟ الان لو اجينا على ال 1,3-dipolar
+
+81
+00:06:48,990 --> 00:06:53,090
+cycloaddition ايضا ممكن نتخيل 1,3-dipolar
+
+82
+00:06:53,090 --> 00:07:00,440
+cycloaddition كل ذراتهCarbon او 1,3-dipolar
+
+83
+00:07:00,440 --> 00:07:03,700
+cycloaddition فيها هيتيرو اتم هان او هان او هان او
+
+84
+00:07:03,700 --> 00:07:08,600
+هان او هان الان هو المشهور اكتر ال 1,3-dipolar
+
+85
+00:07:08,600 --> 00:07:12,940
+cycloaddition reactions اللي فيها هيتيرو اتم واضح
+
+86
+00:07:12,940 --> 00:07:17,200
+بمعنى لو بدنا نقول ال 1,3-dipolar cycloaddition
+
+87
+00:07:17,200 --> 00:07:22,720
+reactionsاللي فيها كلها carbon الخمس ذرات لو
+
+88
+00:07:22,720 --> 00:07:26,720
+بتاخدها كنسبة مئوية من مجمل اللي منشور في هذا
+
+89
+00:07:26,720 --> 00:07:31,200
+المجال هي بالتأكيد أقل من واحد في المية بتأكيد أقل
+
+90
+00:07:31,200 --> 00:07:34,220
+من واحد في المية تسعة وتسعين في المية من أمثلة ال
+
+91
+00:07:34,220 --> 00:07:38,640
+one three dipolar cycloaddition reactions هي عبارة
+
+92
+00:07:38,640 --> 00:07:45,180
+عن إيش؟Hetero atoms ال deals all done موجود فيه
+
+93
+00:07:45,180 --> 00:07:48,220
+الشغل تاني يعني فيه كتير أنفلة في الدنيا الآن
+
+94
+00:07:48,220 --> 00:07:51,040
+hetero deals all done reaction لكن بيظل في مجال
+
+95
+00:07:51,040 --> 00:07:56,500
+الكربون اش موجود اكثر ولذلك في عندنا احنا يعني
+
+96
+00:07:56,500 --> 00:08:02,200
+موسوعات بالذات في موسوعة اسمهاcomprehensive
+
+97
+00:08:02,200 --> 00:08:08,120
+heterocyclic chemistry هذه موصوعة عملت في ال 84 و
+
+98
+00:08:08,120 --> 00:08:11,000
+اتجددت ايضا في التسائلات و يمكن الان اطلع منها
+
+99
+00:08:11,000 --> 00:08:18,820
+كمان شيء comprehensive heterocyclic
+
+100
+00:08:18,820 --> 00:08:19,480
+chemistry
+
+101
+00:08:24,390 --> 00:08:28,390
+هذه موسوعة عامة ال comprehensive heterocyclic
+
+102
+00:08:28,390 --> 00:08:32,410
+chemistry اللي في ال 84 الآن في موسوعة تانية
+
+103
+00:08:32,410 --> 00:08:41,310
+Cycloaddition reactions لإيه بدوها Cycloaddition
+
+104
+00:08:41,310 --> 00:08:52,980
+reactions طبعا إيه بدوهاالان لاحظوا معي العالم كيف
+
+105
+00:08:52,980 --> 00:08:57,280
+اليوم بيفكر والمفروض نفهم العالم كيف بيفكر جيدا
+
+106
+00:08:57,280 --> 00:09:02,980
+العالم اليوم مابفكرش انه شخص معين يقوم بكل العمل
+
+107
+00:09:02,980 --> 00:09:07,580
+هذا الأسلوب يعني أسلوب صعب وعقيد والانسان لايملك
+
+108
+00:09:07,580 --> 00:09:13,350
+كل المقومات وكل الوقت وكل التخصصولذلك بيسعوا الناس
+
+109
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+110
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+111
+00:09:21,310 --> 00:09:24,950
+عندي one three-dipolar-cycloaddition reactions، في
+
+112
+00:09:24,950 --> 00:09:27,630
+عندي ozides، في عندي diazo compounds، في عندي
+
+113
+00:09:27,630 --> 00:09:32,670
+nitrile oxides، nitrile amines، nitrile ylids، كذا
+
+114
+00:09:32,670 --> 00:09:37,320
+كذاالقال بده بني آدم يجمع كل هذه المعلومات هذا
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+115
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+كثير فهم بيحطوا editor هذا ال editor بيكون مسئول
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+
+117
+00:09:47,200 --> 00:09:54,340
+هذا المجال و بيكلفكل إنسان متميز أنه انت حضر جزء
+
+118
+00:09:54,340 --> 00:09:59,240
+من الموضوع فناس بيحضروا ما كتب عن الأزايد ناس
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+119
+00:09:59,240 --> 00:10:01,960
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+120
+00:10:01,960 --> 00:10:06,740
+means هو بيجمعوا بنسق كل الكلام في الآخر بيطلعوا
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+121
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+بإيش بموسوعة فالموسوعة بيكون لها editor editor
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+محرر بيعرف مين الناس اللي بتكتب كويس في المجال
+
+125
+00:10:29,680 --> 00:10:32,660
+اللي عندها أبحاث في المجال بكلفها بتجمع كل
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+126
+00:10:32,660 --> 00:10:38,240
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+127
+00:10:38,240 --> 00:10:44,420
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+128
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+129
+00:10:48,440 --> 00:10:54,800
+على ال internet ال wikipedia مثلا الان هذه مش
+
+130
+00:10:54,800 --> 00:10:58,200
+ضروري ان كل من كتب فيها متخصص ولذلك بتلاقي ناس
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+131
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+
+132
+00:11:03,660 --> 00:11:11,630
+تطور بخصوص هالموضوع هذاالان خلّينا نظل في النوع
+
+133
+00:11:11,630 --> 00:11:16,710
+الأشهر في ال cycle additions اللي هو ال 13-dipolar
+
+134
+00:11:16,710 --> 00:11:21,850
+cycle addition reactions الحقيقة يعني من أكثر
+
+135
+00:11:21,850 --> 00:11:25,790
+العلماء اللي صنفوا في هذا الموضوع يعني كان في
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+136
+00:11:25,790 --> 00:11:32,620
+أمثلة متناثرة ماكانش ماخد مسمى واضحيعني هنا في
+
+137
+00:11:32,620 --> 00:11:37,080
+مثال هنا في مثال لكن ماكنش مصنفي بشكل جيد هذا
+
+138
+00:11:37,080 --> 00:11:40,320
+الموضوع حتى إجا العالم Huizgen
+
+139
+00:11:44,090 --> 00:11:49,470
+وعمل يعني مقال شهير جمع فيه ال one three dipoles
+
+140
+00:11:49,470 --> 00:11:54,790
+حط المفهوم بشكل واضح و من هداك الوقت صار هذا يعني
+
+141
+00:11:54,790 --> 00:11:59,550
+موضوع مستقل الذاته اسمه one three dipolar cycle
+
+142
+00:11:59,550 --> 00:12:02,970
+additions و بدوا الناس يطوروا فيه إلى أن وصل انه
+
+143
+00:12:02,970 --> 00:12:07,530
+يكتب و ينعمل فيه إيشموسوعات زي ما اتكلمنا فاريه
+
+144
+00:12:07,530 --> 00:12:12,350
+ويزجن اول ما انجمع الأشياء البسيطة المتنافرة صاغل
+
+145
+00:12:12,350 --> 00:12:15,810
+موضوع بصياغة جيدة في ال 1900
+
+146
+00:12:26,360 --> 00:12:31,540
+عشان نفهم الموضوع لحظته انت ربما لما اتكلمنا عن ال
+
+147
+00:12:31,540 --> 00:12:35,020
+one three dipolar cycle addition قلنا انه تلت ذرات
+
+148
+00:12:35,020 --> 00:12:39,520
+بدهم يتحدوا مع تنتين بدهم يعطينا ايشبدهم يعطونا
+
+149
+00:12:39,520 --> 00:12:46,080
+حلقة خمسية الان خليني اخد هنا ال one three bipolar
+
+150
+00:12:46,080 --> 00:12:50,900
+cycle addition و ال deals elder reaction ربما في
+
+151
+00:12:50,900 --> 00:12:54,700
+ال deals elder reaction كلكوا بتعرفوا ان هذا الجزء
+
+152
+00:12:54,700 --> 00:12:57,480
+ايش انا كنت اسميه
+
+153
+00:13:00,570 --> 00:13:07,430
+رابطتين واضح الان الجزء التاني لانه بتفاعل معه انا
+
+154
+00:13:07,430 --> 00:13:16,210
+بسميه dino file okay الان اسم dino file اجه لانه
+
+155
+00:13:16,210 --> 00:13:22,290
+بتفاعل مع الدين بمعنى هذا لو أخدنا اي شيء لوحده
+
+156
+00:13:22,290 --> 00:13:27,800
+مابيكونش اسمه dino file يعني لو جيت اقول انا مثلاC
+
+157
+00:13:27,800 --> 00:13:31,920
+double bond N ايش رأيكوا فيها بقولها دي بس C
+
+158
+00:13:31,920 --> 00:13:36,200
+double bond N فقط لا غير الان لو اتفعلت مع دين
+
+159
+00:13:36,200 --> 00:13:40,440
+بسميها ايش دينوفايل في ال one three dipolar cycle
+
+160
+00:13:40,440 --> 00:13:45,600
+addition التلت ذرات هدولة عادة بيكونواماخدين موجة
+
+161
+00:13:45,600 --> 00:13:48,820
+بوسالد أو عاملين Dipolar على الأطراف مع resonance
+
+162
+00:13:48,820 --> 00:13:52,500
+structures تانية زي ما انتوا شايفين هنا و لذلك
+
+163
+00:13:52,500 --> 00:13:56,680
+لأنه دائما بتفعلوا من موقع واحد و تلاتة سمنهم ايش
+
+164
+00:13:56,680 --> 00:14:01,280
+one three dipolar cycle addition الان هذا ديبول
+
+165
+00:14:01,280 --> 00:14:06,460
+هذا ديبول اللي بده يتفعل معه شو هسميه؟
+
+166
+00:14:06,460 --> 00:14:11,000
+Dipolarophile واضح؟
+
+167
+00:14:13,800 --> 00:14:18,640
+Dipolarophile وبناء على ذلك لو أنا في عندى سيضة
+
+168
+00:14:18,640 --> 00:14:21,020
+بال bond M بدي أجي أسألكوا و أقولكوا هل دي
+
+169
+00:14:21,020 --> 00:14:26,080
+دايينوفايل ولا دايبولاروفايل هي إذا اتفعلت مع
+
+170
+00:14:26,080 --> 00:14:30,120
+دايبول قلنا لها دايبولاروفايل وإذا اتفعلت مع دايين
+
+171
+00:14:30,120 --> 00:14:33,320
+قلنا لها دايينوفايل فكلمة دايينوفايل و
+
+172
+00:14:33,320 --> 00:14:37,820
+دايبولاروفايل هي مش وصف للشيء بذاته لأ هي وصف
+
+173
+00:14:37,820 --> 00:14:46,350
+للشيء حسب ما إيشحسب ما بتفاعل مع الأصناف التانية
+
+174
+00:14:46,350 --> 00:14:50,610
+واضحة الفكرة؟ والله واضحلكوا ياه بمثال اجتماعي زي
+
+175
+00:14:50,610 --> 00:14:55,110
+ما بتكون صبحية هي في النهاية صبحية الآن إذا اتزوجت
+
+176
+00:14:55,110 --> 00:14:58,630
+أحمد بنقول عنها زوجته أحمد وإذا اتزوجت محمد بنقول
+
+177
+00:14:58,630 --> 00:15:04,610
+زوجته محمد وهذه نفس الاشي هي double bond إذا صارت
+
+178
+00:15:04,610 --> 00:15:08,570
+مع الضيينDipolarophile ديينوفايل مع الديبول
+
+179
+00:15:08,570 --> 00:15:14,450
+ديبولاروفايل واضحة الان لما ابدي اجي احكي عن
+
+180
+00:15:14,450 --> 00:15:19,170
+ديبولاروفايل او ديينوفايل مجرد double bond هتلاقوا
+
+181
+00:15:19,170 --> 00:15:24,410
+القمر بسيط لكن ربما امر عليكم وعارفينه لكن ايش
+
+182
+00:15:24,410 --> 00:15:29,530
+الأشياء اللي عادة بتشتهر انها بتكون ديبولفول ولذلك
+
+183
+00:15:29,530 --> 00:15:34,530
+لما بنيجي نحكي بتلاقونا اكثر بنركزايش هي ال
+
+184
+00:15:34,530 --> 00:15:37,770
+dipoles؟ يعني احنا double bond او triple bond
+
+185
+00:15:37,770 --> 00:15:42,130
+عارفينها، كل double bond او triple bond تصلح في
+
+186
+00:15:42,130 --> 00:15:45,970
+لحظة من اللحظات ان نقول عنها dipolarophile او
+
+187
+00:15:45,970 --> 00:15:51,980
+dienophileلكن عندما نأتي إلى الـ dipoles الحقيقة
+
+188
+00:15:51,980 --> 00:15:56,300
+الـ dipoles أعداد محددة من أشهر الأشياء اللي
+
+189
+00:15:56,300 --> 00:16:00,560
+موجودة هذا بمعنى إنه في أشياء تانية موجودة يعني
+
+190
+00:16:00,560 --> 00:16:04,980
+عليها بعض التفاعلات لو كان في عندى تلت ذرات
+
+191
+00:16:04,980 --> 00:16:12,190
+نيتروجين ورا بعض بنسمي ال .. ال dipole azideأزايد
+
+192
+00:16:12,190 --> 00:16:16,050
+زي ما في عندكم صوديوم أزايد لاحظوا هذا موجود بشكل
+
+193
+00:16:16,050 --> 00:16:20,950
+أنه هنا triple bond وهنا زوج الألكترونات ع
+
+194
+00:16:20,950 --> 00:16:26,170
+الظراهاد يعني موجود بشكل البروباريجيل تعرفوا
+
+195
+00:16:26,170 --> 00:16:29,810
+البروباريجيل اللي هو موازي للقلل بس ب triple bond
+
+196
+00:16:29,810 --> 00:16:33,750
+القلل system double bond و بعدين single bond
+
+197
+00:16:33,750 --> 00:16:34,930
+البروباريجيل
+
+198
+00:16:37,490 --> 00:16:42,630
+الان من هذا النوع و لاحظوا ان كله في ال triple
+
+199
+00:16:42,630 --> 00:16:46,590
+bond هذه في احد ال resonance structures خلينا نقول
+
+200
+00:16:46,590 --> 00:16:51,470
+ان هذا ال resonance structure اللي في ال all octet
+
+201
+00:16:51,470 --> 00:16:58,800
+يعني كل الذرات اللي موجودين في all octetكل الذرات
+
+202
+00:16:58,800 --> 00:17:02,600
+اللي موجودين هنا بنطبق عليهم ال octet rule يعني
+
+203
+00:17:02,600 --> 00:17:07,120
+مافيش ذرة فيها electron sextet مثلا أو ما إلى ذلك
+
+204
+00:17:07,120 --> 00:17:13,140
+يعني لو كنت بدأ أكمل في هذا المكان مثلا بدأ أكون
+
+205
+00:17:13,140 --> 00:17:18,340
+حاطط هناهي ال minus وهي ال plus الان اجمع عند ال
+
+206
+00:17:18,340 --> 00:17:21,800
+nitrogen هاد اتنين اربع ستة ثمانية عند ال nitrogen
+
+207
+00:17:21,800 --> 00:17:25,680
+هاد اتنين اربع ستة ثمانية عند هاد اتنين اربع ستة
+
+208
+00:17:25,680 --> 00:17:30,420
+ثمانية فكل الذرات اش اللي موجود حواليها all octet
+
+209
+00:17:30,420 --> 00:17:35,480
+فموجود هاد ال one three dipoles منها ال azides
+
+210
+00:17:35,480 --> 00:17:41,080
+الان ال diazo compounds و منها ال diazomethane ال
+
+211
+00:17:41,080 --> 00:17:45,410
+diazomethane اللي أخدناه بيعمل ال carbeneبالتسخين
+
+212
+00:17:45,410 --> 00:17:49,090
+او بال photolysis نفسه على حرارة عادية ممكن يعمل
+
+213
+00:17:49,090 --> 00:17:51,570
+cycle addition دائما ال cycle addition على ذرات
+
+214
+00:17:51,570 --> 00:17:57,610
+الاش الطرفية ال diazo هيتنتين و ال carbon ال diazo
+
+215
+00:17:57,610 --> 00:18:02,030
+compounds الان بعدين بيجي عندى نيترال مع ال oxygen
+
+216
+00:18:02,920 --> 00:18:08,700
+Nitrile Oxide مع الـ Nitrogen Nitrile Amides و
+
+217
+00:18:08,700 --> 00:18:13,200
+بتشتهر أكتر ال Nitrile Amides في معظم المقالات
+
+218
+00:18:13,200 --> 00:18:20,680
+باسم Nitrile Amines هكذا تكتب كلمة واحدة يعني في
+
+219
+00:18:20,680 --> 00:18:24,240
+نسبة كبيرة من المقالات هتلاقوها .. هتلاقوها موجودة
+
+220
+00:18:24,240 --> 00:18:29,680
+بمسمة Nitrile Amines ال Nitrile Amines هي Nitrile
+
+221
+00:18:29,680 --> 00:18:36,770
+Amidesوالأشهر انها تكتب ايش نيترال امين النيترال
+
+222
+00:18:36,770 --> 00:18:42,370
+مع السلفر نيترال سلفايت و النيترال مع الكاربون
+
+223
+00:18:42,370 --> 00:18:46,390
+بتعرفوا مرة عليكم ممكن في ال reaction الفوسفوراس
+
+224
+00:18:46,390 --> 00:18:50,070
+اليد لما بيكون عندى ذرة من المجموعة الخامسة او
+
+225
+00:18:50,070 --> 00:18:55,340
+السادسة موجبة مع الكاربون السالب هذا بنسميه اليدمر
+
+226
+00:18:55,340 --> 00:18:58,640
+عليكم المصطلح اليد او منها الفوسفوراس اليد اللي
+
+227
+00:18:58,640 --> 00:19:03,580
+بيمر بالـ vitigre action فهذا نيترال اليد كل هذوله
+
+228
+00:19:03,580 --> 00:19:09,680
+نوع نوع تاني اللي فيه ال ال نيل تايب يعني زي
+
+229
+00:19:09,680 --> 00:19:14,560
+القليل الجروب وهنا كله اكتت double bond منها ال
+
+230
+00:19:14,560 --> 00:19:20,780
+نيترونز cn o minus منها الازوميثين اميدز هى
+
+231
+00:19:20,780 --> 00:19:26,710
+ازوميثين ازوميثين هى ال نيتروجينمع الكربون ازو
+
+232
+00:19:26,710 --> 00:19:33,510
+ميثاين وهنا M M Mites هنا ازو ميثاين بزن كربون
+
+233
+00:19:33,510 --> 00:19:41,130
+سالبة الاتس هنا كربونيلطالما كاربون سالبة إلد، هنا
+
+234
+00:19:41,130 --> 00:19:46,750
+ثيوكاربونيل طالما كاربون سالبة إلد، الآن هدولة
+
+235
+00:19:46,750 --> 00:19:50,170
+تقريبا من أشهر ال one in three die bones اللي
+
+236
+00:19:50,170 --> 00:19:56,640
+موجودين، لو بدكوا تسألوني من الخبرةيعني قداش
+
+237
+00:19:56,640 --> 00:20:01,820
+أشهرهم لو بدنا نقول انه منشور مثلا مائة ألف مقال
+
+238
+00:20:01,820 --> 00:20:05,620
+على ال one three bipolar cycle editions ايش أكتر
+
+239
+00:20:05,620 --> 00:20:09,440
+الأشياء اللي عليها نشرات أكتر الأشياء اللي عليها
+
+240
+00:20:09,440 --> 00:20:13,960
+نشرات غالبا ال nitrile oxides و ال nitrile amides
+
+241
+00:20:13,960 --> 00:20:17,360
+يمكن ال nitrile amides أكتر يعني أنا بصنفها نمرة
+
+242
+00:20:17,360 --> 00:20:21,480
+واحد ال nitrile oxides يمكن تكون نمرة اتنين ال
+
+243
+00:20:21,480 --> 00:20:27,710
+azides نمرة تلاتةالدايازو كومباونز يمكن تكون نمراء
+
+244
+00:20:27,710 --> 00:20:33,590
+أربعة ولذلك احنا في نسبة كبيرة من الأمثلة اللي
+
+245
+00:20:33,590 --> 00:20:36,230
+عندنا هنركز على الـ nitrile amines و ال nitrile
+
+246
+00:20:36,230 --> 00:20:40,770
+oxides هدول مشهورين نيترال سالفايتس لأ يعني أمثلة
+
+247
+00:20:40,770 --> 00:20:44,390
+قليلة جدا لكن لو حد بده يستعرض شو الأمثلة اللي في
+
+248
+00:20:44,390 --> 00:20:47,250
+ال literature و ال reviews اللي في ال literature
+
+249
+00:20:47,250 --> 00:20:50,630
+عن ال nitrile amines و ال nitrile oxides هتلاحظوا
+
+250
+00:20:50,630 --> 00:20:51,230
+انها ايش
+
+251
+00:20:56,310 --> 00:21:03,030
+الآن دعونا نقول ان a13 dipole بيحتمل اكتر من
+
+252
+00:21:03,030 --> 00:21:06,690
+resonance structure هذا امر طبيعي و احيانا
+
+253
+00:21:06,690 --> 00:21:10,830
+بتلاحظوا ان في بعض ال resonance structures بيكون
+
+254
+00:21:10,830 --> 00:21:16,180
+في عنده انبين ان الطرفين polarلكن في كل الأحوال
+
+255
+00:21:16,180 --> 00:21:20,120
+هدول دائما تفعلهم من موقع واحد و تلاتة و لذلك هم
+
+256
+00:21:20,120 --> 00:21:25,200
+بتسموه one three dipoles يعني مثلا هذا ال diazo
+
+257
+00:21:25,200 --> 00:21:29,180
+compounds هاي أحد ال resonance structures لاحظوا
+
+258
+00:21:29,180 --> 00:21:31,360
+هاي على الطرف و على الطرف الثاني
+
+259
+00:21:51,150 --> 00:21:55,930
+موجة بسالب على الأطراف لكن في resonance structures
+
+260
+00:21:55,930 --> 00:22:01,170
+تانية منوعة بإمكان الإنسان يرسم أكتر من
+
+261
+00:22:05,860 --> 00:22:10,220
+الان لو جينا و سألنا ايش ال mechanism of
+
+262
+00:22:10,220 --> 00:22:14,320
+cycloaddition
+
+263
+00:22:14,320 --> 00:22:22,160
+طبعا اتفقنا سابقا بشكل واضح معكم ان
+
+264
+00:22:22,160 --> 00:22:29,760
+نكتب ناتج معادلةزي ما هو موجود هنا عشان فقط نعرف
+
+265
+00:22:29,760 --> 00:22:33,400
+نكتب الناتج هنا نيجي نقول هاي هذا زوج إلكترونات
+
+266
+00:22:33,400 --> 00:22:37,400
+حركه هان أوكي عملنا رابطة هذا هاتو هان أوكي عملنا
+
+267
+00:22:37,400 --> 00:22:46,300
+هذا حطه على الواعي هذا كلام pathway عشان نفهم كيف
+
+268
+00:22:46,300 --> 00:22:50,100
+نكتب الناتج نفس الاشي متعودين انت تعمله if deals
+
+269
+00:22:50,100 --> 00:22:55,880
+other reaction however this is يعنيat all not يعني
+
+270
+00:22:55,880 --> 00:23:00,560
+ايه ميكانيزم يعني مش هي الميكانيزم لما بنيجي نحكي
+
+271
+00:23:00,560 --> 00:23:05,240
+عن ميكانيزم اي حد بده يفسر شغلة او بده يحط
+
+272
+00:23:05,240 --> 00:23:09,220
+ميكانيزم هي الميكانيزم محاول التفسير طب و في
+
+273
+00:23:09,220 --> 00:23:14,940
+البداية ايش اللي انا بدي افسره واضح لازم يكون عنده
+
+274
+00:23:14,940 --> 00:23:21,560
+معطيات عشان يفسرها يعني بني ادم نفترضو هذه من
+
+275
+00:23:21,560 --> 00:23:27,160
+الأخطاء الشائعة اللي يعني الطلاب بيغلطوها من
+
+276
+00:23:27,160 --> 00:23:32,580
+الأخطاء خلّيني أقول الشائعة للطلاب في فلسفة فهمهم
+
+277
+00:23:32,580 --> 00:23:37,340
+للميكانزم بيكونوا الحقيقة مش فاهمينها .. مش
+
+278
+00:23:37,340 --> 00:23:43,800
+فاهمينها إطلاقاإن الميكانيزم هي محاولة تفسير لشيء
+
+279
+00:23:43,800 --> 00:23:50,100
+معين حصل و تم عنده وبحاول أنا أن أفهم كيف تم هذا
+
+280
+00:23:50,100 --> 00:23:54,780
+الشيء الآن الطالب في مرات كثيرة بالذات في المراحل
+
+281
+00:23:54,780 --> 00:23:59,620
+الأولى بيصير يتخيل أن هو لأ هو بيعمل الميكانيزم
+
+282
+00:23:59,620 --> 00:24:04,180
+تؤدي إلى النتائج الآن السؤال هل الميكانيزم اللي
+
+283
+00:24:04,180 --> 00:24:09,650
+تؤدي إلى النتائج ولا أنا في الأساس عند نتائجوبحاجة
+
+284
+00:24:09,650 --> 00:24:14,030
+إلى ميكانيزم عشان افسر هذه النتائج، الاصل ان انا
+
+285
+00:24:14,030 --> 00:24:19,010
+عندي نتائج وانا بحاجة الى قلية ان افسر هذه
+
+286
+00:24:19,010 --> 00:24:26,580
+النتائج، يعني مثلا نفترض جريمة قتل تمتتمت جريمة
+
+287
+00:24:26,580 --> 00:24:31,400
+القتل الآن بيصير الشرطة مطلوب منها انها تعطيني
+
+288
+00:24:31,400 --> 00:24:35,120
+آلية كيف تم هذا الكلام الآن يوم ما بديت تيجي تعطي
+
+289
+00:24:35,120 --> 00:24:38,780
+آلية يوم ما بديت تيجي تعطي آلية بديت تجمع ادلة
+
+290
+00:24:38,780 --> 00:24:48,880
+بمعنى اول اشي بديت تطلع لتوجد جريمة بدون بدون جثة
+
+291
+00:24:48,880 --> 00:24:54,550
+بدون قتل وانا مافيش عندى ميكانيزم بدون ناتجيعني
+
+292
+00:24:54,550 --> 00:24:58,230
+إنه حد يقعد يتخيل إنه هذا إجا وعمل هيك وعمل هيك
+
+293
+00:24:58,230 --> 00:25:02,490
+واتفعل هيك وفي نهاية مافيش عنده ناتج فألف بقى أي
+
+294
+00:25:02,490 --> 00:25:09,210
+ميكانيزم إن الإنسان يكون إيش فصل ناتج وفصل هذا
+
+295
+00:25:09,210 --> 00:25:16,440
+الناتج بشكل سليم وصحيح واستطاع إنه يشخصالشكل تبعك
+
+296
+00:25:16,440 --> 00:25:20,340
+يعني لما انتوا مثلا اخدتوا بالاس أنوان reactions
+
+297
+00:25:20,340 --> 00:25:26,260
+انه في عندى ممكن تـ rearrangement على سبيل المثال
+
+298
+00:25:26,260 --> 00:25:30,580
+لو ياطورة مافصلتوش الناتج ولاحظتوا ان الناتج فعلا
+
+299
+00:25:30,580 --> 00:25:35,760
+اجت .. اجت لـ nucleophile مش مكان ال X في مكان
+
+300
+00:25:35,760 --> 00:25:40,660
+تاني كان .. قلتوا في rearrangement؟ اه .. اذا
+
+301
+00:25:40,660 --> 00:25:46,600
+صياغة الكلام بدأ تكون بالشكل القادملأنه انا في
+
+302
+00:25:46,600 --> 00:25:51,340
+الناتج مثلا في التفاعلات اللي يقول عنها SN1 لأنه
+
+303
+00:25:51,340 --> 00:25:57,360
+انا في الناتج لاحظت انه ال nucleophile ايجا مش محل
+
+304
+00:25:57,360 --> 00:26:01,910
+ال X بس تنتج انه في rearrangementما بتكونش صياغة
+
+305
+00:26:01,910 --> 00:26:06,150
+لأنه في rearrangement إيجي الناتج مش محدد واضحة
+
+306
+00:26:06,150 --> 00:26:11,850
+هذه الفكرة فأي فهم لميكانيزم بيلزمه أن نكون فهمنا
+
+307
+00:26:11,850 --> 00:26:17,130
+الناتج جيدا ومواصفات الناتج جيدا و بعدين
+
+308
+00:26:17,130 --> 00:26:21,890
+الميكانيزم بتيجي محاولة لتفسير إيش كيف تكون هذا
+
+309
+00:26:21,890 --> 00:26:27,240
+الناتجو عشان هيك لما بنيجي نقول بدنا mechanism of
+
+310
+00:26:27,240 --> 00:26:30,380
+one three bipolar cycle addition بنقول في الأول
+
+311
+00:26:30,380 --> 00:26:34,120
+إيش الأشياء اللي لاحظناها على هذا التفاعل بحاجة
+
+312
+00:26:34,120 --> 00:26:37,840
+إلى تفسير يجب أن نعرفها جيدا و بعدين بنقترح
+
+313
+00:26:37,840 --> 00:26:41,260
+ميكانيزم بتفسرها مش بنعطيه ميكانيزم و بعدين بنقول
+
+314
+00:26:41,260 --> 00:26:45,220
+الأشياء بدأت تتبعلها الشغل الأولة للوحظات ال
+
+315
+00:26:45,220 --> 00:26:51,190
+stereo selectivityإن معظم تفاعلات الـ 1,3-dipolar
+
+316
+00:26:51,190 --> 00:26:55,430
+cycloadditions are stereoselective إيش معنى هذا
+
+317
+00:26:55,430 --> 00:27:01,330
+الكلام؟ لو أنا إجيت على الـ Dipolarophile على سبيل
+
+318
+00:27:01,330 --> 00:27:05,190
+المثال و لاحظت إن هذا الـ Dipolarophile ماخد
+
+319
+00:27:05,190 --> 00:27:10,810
+Stereochemistry معينة Stereochemistry معينة بمعنى
+
+320
+00:27:10,810 --> 00:27:20,770
+الـ R1 و R3 فيه جايين على جهةواحدةالان انا لما بدى
+
+321
+00:27:20,770 --> 00:27:23,430
+الغي اهانه لان في عندى double bond ال rotation
+
+322
+00:27:23,430 --> 00:27:27,530
+ممنوع مافيش إمكاني .. okay الان لما انا بدى اجي
+
+323
+00:27:27,530 --> 00:27:34,490
+اشوف الناتج هل يا ترى ال R1 و R3 بيظلهم على جهة
+
+324
+00:27:34,490 --> 00:27:38,790
+واحدة و ال R2 و R4 على جهة واحدة بمعنى انه في عندى
+
+325
+00:27:38,790 --> 00:27:42,030
+retention of configuration انه مازالوا على جهة
+
+326
+00:27:42,030 --> 00:27:47,050
+واحدة و لا بينعكس و بتصير ال R1 على جهة و ال R3
+
+327
+00:27:47,050 --> 00:27:53,140
+على جهةفي عندى احتمالين الان مين اللى بده يجاوب
+
+328
+00:27:53,140 --> 00:27:58,340
+على هذا الكلام التجربة الان التجربة قالت انه
+
+329
+00:27:58,340 --> 00:28:02,040
+التفاعل stereo selective يعني نفس ال stereo
+
+330
+00:28:02,040 --> 00:28:06,440
+selectivity اللى بتكون هنا او نفس ال stereo
+
+331
+00:28:06,440 --> 00:28:10,480
+chemical arrangement خلينا نقول الشكل اللى فيه ال
+
+332
+00:28:10,480 --> 00:28:14,800
+R1 وR3 ع جهة واحدة فى ال reactant طلعوا على جهة
+
+333
+00:28:14,800 --> 00:28:18,870
+واحدة فى ال productفالتفعل هنا stereo selective هو
+
+334
+00:28:18,870 --> 00:28:24,510
+ممكن يطلعهم على جهتين متعاكستين او على جهة واحدة
+
+335
+00:28:24,510 --> 00:28:29,810
+اختار انهيطلعهم على جهة واحدة ماغيرش في ال stereo
+
+336
+00:28:29,810 --> 00:28:35,110
+chemistry واضح الفكرة فالتفاعل ضمن هذا المنطق is
+
+337
+00:28:35,110 --> 00:28:39,190
+stereo selective طبعا ممكن الكلام يكون في نفس ال
+
+338
+00:28:39,190 --> 00:28:42,390
+one three dipole يعني R1 وR3 في ال one three
+
+339
+00:28:42,390 --> 00:28:46,670
+dipole جيت على جهة واحدة هل يا طرف الناتج بدهم
+
+340
+00:28:46,670 --> 00:28:50,410
+يكونوا على جهة واحدة ولا بدهم يبدوا ينعكسوا يصيروا
+
+341
+00:28:50,410 --> 00:28:56,120
+على جهتينواضح؟ الآن في نهاية بدنا التجربة التجربة
+
+342
+00:28:56,120 --> 00:29:02,000
+بتقول لأ بيضلوا معاجها واحدة بمعنى هذا بشكل عام
+
+343
+00:29:02,000 --> 00:29:09,500
+بتكونش واضحة الفكرة؟ الآن هذه معلومة بنحطها في
+
+344
+00:29:09,500 --> 00:29:15,360
+دالنا بحاجة لإن الميكانيزم الجديدة تفسرهاهذه
+
+345
+00:29:15,360 --> 00:29:18,580
+المعلومة بحاجة لإن الميكانيزم اللي احنا بدنا
+
+346
+00:29:18,580 --> 00:29:21,600
+نقترحها لل one three bipolar cycle addition انها
+
+347
+00:29:21,600 --> 00:29:27,480
+تفسيرها لأنه الميكانيزم تفسير وقائع واضح الفكرة؟
+
+348
+00:29:27,480 --> 00:29:35,700
+الآن لاحظوا كمان أشياء في التجربة العملية من ناحية
+
+349
+00:29:35,700 --> 00:29:41,040
+ال region selectivityradio selective متعلقة كيف
+
+350
+00:29:41,040 --> 00:29:45,360
+يتكون الناتج كشكل هندسي ان معظم ال one three
+
+351
+00:29:45,360 --> 00:29:48,020
+-dipolar cycle addition بنسبة كبيرة radioactive
+
+352
+00:29:48,020 --> 00:29:52,980
+بعضهم لأ صحيح لكن بنسبة كبيرة radioactive ايش
+
+353
+00:29:52,980 --> 00:29:57,480
+معناه الكلام وهذا الكلام هيتكرر معاكم في ال deals
+
+354
+00:29:57,480 --> 00:30:04,220
+elder reaction تماماانه انا هنا بفعل double bond و
+
+355
+00:30:04,220 --> 00:30:08,400
+بتعمل الروابط صحيح؟ الان يا تورا هذي ال double
+
+356
+00:30:08,400 --> 00:30:14,940
+bond A B لو انا جبت اتنين اتنين هذي من جهة و هذي
+
+357
+00:30:14,940 --> 00:30:20,360
+من جهة ايش بيمنع اي واحدة انها تقول A double bond
+
+358
+00:30:24,420 --> 00:30:29,200
+ماذا يمنعها؟ وحتى على حركة الإلكترونات التي
+
+359
+00:30:29,200 --> 00:30:32,620
+تعودتوا إليها واحد اتنين تلاتة واحد اتنين تلاتة
+
+360
+00:30:32,620 --> 00:30:33,000
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+361
+00:30:33,000 --> 00:30:33,820
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+362
+00:30:33,820 --> 00:30:36,660
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+363
+00:30:36,660 --> 00:30:38,740
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+364
+00:30:38,740 --> 00:30:44,160
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+365
+00:30:44,160 --> 00:30:51,220
+واحد اتنين تلاتة واحد اتنين تلاتة
+
+366
+00:30:51,220 --> 00:30:58,740
+واحد اتنهؤلاء الايزو مارز استيريو؟ ما اسمهم؟
+
+367
+00:30:58,740 --> 00:31:02,320
+انانشو
+
+368
+00:31:02,320 --> 00:31:06,280
+مارز الانانشو مارز و الدياستيريو مارز هم منوع من
+
+369
+00:31:06,280 --> 00:31:08,320
+الايزو مارز الاستيريو هؤلاء الايزو مارز
+
+370
+00:31:08,320 --> 00:31:12,700
+الاستركترال يعني الايزو مارز الاستركترال اللي فيهم
+
+371
+00:31:12,700 --> 00:31:13,280
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+372
+00:31:13,280 --> 00:31:15,580
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+373
+00:31:15,580 --> 00:31:16,620
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+374
+00:31:16,620 --> 00:31:16,840
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+375
+00:31:16,840 --> 00:31:23,960
+عبارة عن عبارة عن عبصح ولا لأ هاي ترتيب الذرات A,B
+
+376
+00:31:23,960 --> 00:31:30,320
+,Z,Y,X الان B,A,Z,Y,X different arrangement of
+
+377
+00:31:30,320 --> 00:31:34,320
+atoms ولا لأ اذا هدوله معنى ratio isomers they are
+
+378
+00:31:34,320 --> 00:31:39,740
+structural isomers they are structural isomers
+
+379
+00:31:39,740 --> 00:31:46,900
+الان يا ترى بتكون هذا او هذا في مرات كتيرة التفاعل
+
+380
+00:31:46,900 --> 00:31:51,840
+بيختار واحد منهمفي نسبة كبيرة التفاعل radio
+
+381
+00:31:51,840 --> 00:31:55,900
+selective لكن أحيانا بيطلع mixture يعني يمكن يتكون
+
+382
+00:31:55,900 --> 00:31:59,180
+هذا بنسبة ستين هذا بنسبة أربعين هذا بنسبة سبعين
+
+383
+00:31:59,180 --> 00:32:06,340
+هذا بنسبة تلاتين واضح فالجواب أن التفاعل أو most
+
+384
+00:32:06,340 --> 00:32:09,160
+of the 1,3-dipolar cycload addition are radio
+
+385
+00:32:09,160 --> 00:32:12,340
+selective and some of them are not selective يعني
+
+386
+00:32:12,340 --> 00:32:20,800
+they give both productsواضحة الفكرة؟ الآن ليش مرات
+
+387
+00:32:20,800 --> 00:32:25,720
+بيختار ناتج من الناتجين و بيطلعه و مرات بيطلعله
+
+388
+00:32:25,720 --> 00:32:30,040
+mixture of products؟ يوم بدي أحط ميكانيزم،
+
+389
+00:32:30,040 --> 00:32:36,040
+الميكانيزم بدي تقدر تفسر هذا الكلامالان في موضوع
+
+390
+00:32:36,040 --> 00:32:41,240
+الـ mechanism صحيح انه المتفق عليه بشكل عام بين
+
+391
+00:32:41,240 --> 00:32:46,440
+العلماء انه ممكن نفكر باتجاهين ممكن نفكر ب
+
+392
+00:32:46,440 --> 00:32:51,850
+concerted mechanism يعني one step mechanism اوبـ
+
+393
+00:32:51,850 --> 00:32:55,550
+two step mechanism، ممكن نسميها stepwise mechanism
+
+394
+00:32:55,550 --> 00:32:59,430
+أو by radical mechanism، هتلاحظوله أسماء كثيرة،
+
+395
+00:32:59,430 --> 00:33:04,790
+يعني نفكر بالتفاعل على إنه بتتم إما بخطوة واحدة أو
+
+396
+00:33:04,790 --> 00:33:10,330
+بتتم بإيش؟ بخطوة تانيةالـ Concerted Mechanism عشان
+
+397
+00:33:10,330 --> 00:33:16,610
+نفهمها جيدا نشوف ال orbitals اللي بده تتفاعل كيف
+
+398
+00:33:16,610 --> 00:33:20,310
+ال orbitals بده تجرب على بعض و كيف هذي ال orbitals
+
+399
+00:33:20,310 --> 00:33:24,010
+بده تعمل interactions ماخدين طبعا بعين الاعتبار
+
+400
+00:33:24,010 --> 00:33:27,470
+فهمنا السابق لل orbitals و كيف بيكون ال
+
+401
+00:33:27,470 --> 00:33:32,370
+interaction ما بين ال orbitals of the samePhase
+
+402
+00:33:32,370 --> 00:33:36,970
+يعني بدنا ننتبه لأن ال phases لحظة ما بده يتم
+
+403
+00:33:36,970 --> 00:33:40,370
+التفاعل تكون سليمة و بدنا ننتبه أنه عادة اللي
+
+404
+00:33:40,370 --> 00:33:45,390
+بتفاعل هم من جهة معلومه من جهة تانية بمعنى واحد
+
+405
+00:33:45,390 --> 00:33:48,990
+عنده إلكترونات والتاني عنده نقص في الإلكترونات
+
+406
+00:33:48,990 --> 00:33:54,390
+عشان يكتمل عمل الروادر الآن لو أجينا لل one three
+
+407
+00:33:54,390 --> 00:33:59,930
+dipole طالما عندي أنا تلاتة atomsأذا بقدر ارسم كام
+
+408
+00:33:59,930 --> 00:34:03,830
+orbital تلاتة molecular orbitals ال molecular
+
+409
+00:34:03,830 --> 00:34:08,870
+orbitals لو طلعنا عليهم بشكل جيد هلاحظنهم بهذا
+
+410
+00:34:08,870 --> 00:34:16,950
+الشكل اول orbital ال phases كلها ايش بتكون على جهة
+
+411
+00:34:18,020 --> 00:34:22,780
+واحدة الان بعد هيك و بتقدروا تتخيلوا طبعا اذا
+
+412
+00:34:22,780 --> 00:34:26,380
+انتوا متذاكرين كأنه انا عندها نموجة وماقطعتش
+
+413
+00:34:26,380 --> 00:34:33,420
+اطلاقا من خلال ايش هذه ال orbitals الان ال orbital
+
+414
+00:34:33,420 --> 00:34:39,440
+التاني بهذا الشكل بده يكون و لو تخيلنا ان في عندنا
+
+415
+00:34:39,440 --> 00:34:41,100
+نموجة كام ند بدها تعمل
+
+416
+00:34:46,050 --> 00:34:57,350
+و لو جينا على ال orbital التالت حيكون بهذا الشكل و
+
+417
+00:34:57,350 --> 00:35:03,970
+كام node حيكون عندنا؟ 10 تل واضح؟ الآن كل
+
+418
+00:35:03,970 --> 00:35:06,830
+الإلكترونات اللي عندى can buy electron في ال one
+
+419
+00:35:06,830 --> 00:35:11,090
+three dipole؟أربعة وبناء على ذلك لو انا بدأ احط
+
+420
+00:35:11,090 --> 00:35:15,510
+اتنين هنا و اتنين هنا هذا هيظل فاضي اذا هذا هو ال
+
+421
+00:35:15,510 --> 00:35:20,860
+homo وهذا هو ال homoهي الـ HOMO وهي الـ HOMO
+
+422
+00:35:20,860 --> 00:35:23,720
+Highest Occupied Molecular Orbital و Lowest
+
+423
+00:35:23,720 --> 00:35:29,220
+Unoccupied Molecular Orbital الان لو اجينا للـ
+
+424
+00:35:29,220 --> 00:35:34,680
+Dipolarophile الـ Dipolarophile فى بس ذرتين وبناء
+
+425
+00:35:34,680 --> 00:35:38,460
+على ذلك كام Molecular Orbital هعمل فى؟ تنين، يا ما
+
+426
+00:35:38,460 --> 00:35:46,380
+بيكون ال phases على جهة واحدة أو على جهتين
+
+427
+00:35:48,080 --> 00:35:52,860
+متعاكستين الان كل الالكترونات اتنين هحطهم هنا اذا
+
+428
+00:35:52,860 --> 00:35:59,980
+هي ال homo وهي ال lomo الان بعد هيك لما بدى يصير
+
+429
+00:35:59,980 --> 00:36:06,040
+تفاعل بين هذول الطرفين الاصل مين بتفاعل homo مع
+
+430
+00:36:06,040 --> 00:36:10,860
+lomo هل يا تورا لو جربنا هذا ال homo مع هذا ال
+
+431
+00:36:10,860 --> 00:36:15,380
+lomo بتفعلوا ولا لا اخر انا شرط التفاعل ال phases
+
+432
+00:36:16,620 --> 00:36:21,940
+اكونوا زي بعض هنا ال phases متعاكسة و هنا ال
+
+433
+00:36:21,940 --> 00:36:26,340
+phases متعاكسة اذا هذا ال homo بنفع يتفعل مع هذا
+
+434
+00:36:26,340 --> 00:36:30,460
+ال homo بالتأكيد طب لو اجيت لل homo لل
+
+435
+00:36:30,460 --> 00:36:36,560
+dibolarophile ال phases جهة واحدة و ال homo هنا
+
+436
+00:36:36,560 --> 00:36:45,340
+طلعت الأطراف التفاعل على الأطراف الطرفين خضر و
+
+437
+00:36:45,340 --> 00:36:51,890
+الطرفينأيضًا هذا الـ Lomo و هذا الـ Homo و هذا الـ
+
+438
+00:36:51,890 --> 00:36:57,130
+Lomo ممكن يتفاعلوا فالاحتمالين من ناحية ال phases
+
+439
+00:36:57,130 --> 00:37:02,710
+سالمين مافيش فيهم ولا مشكلة التفاعل ممكن يتم بين
+
+440
+00:37:02,710 --> 00:37:06,450
+الـ Homo للـ Dipole مع الـ Lomo للـ Dipolarophile
+
+441
+00:37:06,450 --> 00:37:10,290
+أو الـ Lomo للـ Dipole مع الـ Homo للـ
+
+442
+00:37:10,290 --> 00:37:15,230
+Dipolarophileمن ناحية ال phases الأمرين سليمين طيب
+
+443
+00:37:15,230 --> 00:37:20,090
+لما يكون عندى احتمالين ان هو الاحتمال اللى بيكون
+
+444
+00:37:20,090 --> 00:37:27,550
+اقرب و بيتم عادة اقل طاقة ممتاز اللى بينهم فرق اقل
+
+445
+00:37:27,550 --> 00:37:31,330
+في الطاقة و هذا بيعتمد عن نوع المادتين هنا لما
+
+446
+00:37:31,330 --> 00:37:35,130
+ابتدي اجي اطلع هذه الطاقة تبعت هذا و تبعت هذا قداش
+
+447
+00:37:35,130 --> 00:37:42,410
+ال difference بينهم قليل هذاأكبر، إذا لو أنا في
+
+448
+00:37:42,410 --> 00:37:45,970
+هذا المثال تحديدًا بدي أقول أي واحد اللي بده يتهم
+
+449
+00:37:45,970 --> 00:37:54,310
+هذا الأزرق واضح؟ الآن لو افترضنا في مركب تاني أن
+
+450
+00:37:54,310 --> 00:37:57,970
+هدول ارتفعوا لفوق أو هدول انخفضوا لتحت أسفل قتهم
+
+451
+00:37:57,970 --> 00:38:02,150
+ممكن يكون هذا الهم مع هذا الهم هما الأقرب إذا أي
+
+452
+00:38:02,150 --> 00:38:08,420
+اتنين يكونوا أقرب هذه عمليةبتحددها طبيعة الـ
+
+453
+00:38:08,420 --> 00:38:11,740
+Dipole و طبيعة الـ Dipolarophile يعني مالهاش جواب
+
+454
+00:38:11,740 --> 00:38:14,580
+محدد يعني ممكن مرة homoladipole مع
+
+455
+00:38:14,580 --> 00:38:18,360
+homoladipolarophile و مرة تانية homoladipole مع
+
+456
+00:38:18,360 --> 00:38:22,160
+homoladipolarophile ليش؟ لأن هذا إله energies
+
+457
+00:38:22,160 --> 00:38:27,660
+معينة هيجي في مكان ما هنا لما بيكون لتحت بيكون هذا
+
+458
+00:38:27,660 --> 00:38:33,080
+الاحتمال طب لو هذا ارتفع كتيريعني لو اتخيلته انه
+
+459
+00:38:33,080 --> 00:38:37,480
+مركب تاني و اجه ال homo و ال lomo تعونوا بهذا
+
+460
+00:38:37,480 --> 00:38:46,400
+الشكل هاي homo و هاي lomo قارنوا
+
+461
+00:38:46,400 --> 00:38:53,040
+هتلاحظوا ان هذا ال homo مع هذا ال lomo بعيد هذا ال
+
+462
+00:38:53,040 --> 00:38:59,140
+homo مع هذا ال lomo قريب فالفكرة بتعتمد على طبيعة
+
+463
+00:39:00,120 --> 00:39:04,580
+الـ Dipole والـ Dipolar Phi وين موقعهم بالإنرجي
+
+464
+00:39:04,580 --> 00:39:09,420
+هذه لا تمثل مشكلة في كل الأحوال الأمرين إيش مالهم
+
+465
+00:39:09,420 --> 00:39:17,260
+الأمرين من ناحية ال phases صحيحين الآن أي أن كان
+
+466
+00:39:17,260 --> 00:39:21,660
+اللي بده يتفاعل لما أجربهم مع بعض هيبدأوا يقتربوا
+
+467
+00:39:21,660 --> 00:39:28,280
+بهذا الشكل و ال similar phases تيجي على بعضواضح
+
+468
+00:39:28,280 --> 00:39:35,340
+هنا هتلاحظوا شغلة هتلاحظوا شغلة انه من هذه المنطقة
+
+469
+00:39:35,340 --> 00:39:41,660
+هتبدأ مشكلة الريجيو كيميستري بمعنى انه لو انا
+
+470
+00:39:41,660 --> 00:39:46,740
+اتخيلت هذا ثابت لو انا اتخيلت هذا ثابت زي ما هو في
+
+471
+00:39:46,740 --> 00:39:51,780
+على اي جهة بتكون فاعله اللي تحت خليني اقول ناخد
+
+472
+00:39:51,780 --> 00:39:59,250
+هذا الأخضر مع هذاالفاضي اه الان لو جبت هذا بطريقة
+
+473
+00:39:59,250 --> 00:40:06,730
+معينة بحيث ان هاي A وهاي B الان لو جبت A الخضرة
+
+474
+00:40:06,730 --> 00:40:14,550
+الغامقة حطيتها هنا هيجي ال B الفاضي معاكس لها ولا
+
+475
+00:40:14,550 --> 00:40:20,250
+لأ؟ هيظبط انها تيجي A هنا وB هنا طب لو جبت ال B
+
+476
+00:40:20,250 --> 00:40:23,630
+الخضرة
+
+477
+00:40:23,630 --> 00:40:31,040
+الغامقةحطيتها هان هتيجي ال a اذا الاحتمالين
+
+478
+00:40:31,040 --> 00:40:37,000
+هيظبطوا واضح يعني لو حد ماسك هدولة بيقول بدي اجرب
+
+479
+00:40:37,000 --> 00:40:44,460
+احط اخطر و فارق لو حط ال a هنا و ال b هنا زبط معاه
+
+480
+00:40:44,460 --> 00:40:48,060
+و لو حط ال b هنا و ال a هنا زبط معاه اذا في هذه
+
+481
+00:40:48,060 --> 00:40:52,360
+الحالة ال two regio isomers in principle كفكرة
+
+482
+00:40:52,360 --> 00:40:57,870
+عامة are possibleالاتنين من ناحية ال phases ممكن
+
+483
+00:40:57,870 --> 00:41:02,530
+ينتجوا يعني
+
+484
+00:41:02,530 --> 00:41:05,890
+لما واحدة تقول بتحط هنا ال a و هنا ال b بنقولها
+
+485
+00:41:05,890 --> 00:41:10,710
+إيش هي ال a عليها أخضر غامج و ال b ماعليهاش زبطت
+
+486
+00:41:10,710 --> 00:41:15,390
+ولا لأ واحدة تانية بتقولها أنا بتحط هنا ال b و هنا
+
+487
+00:41:15,390 --> 00:41:18,450
+ال a ال b برضه ليش لإن كل واحدة عليها
+
+488
+00:41:21,110 --> 00:41:25,030
+فز موجب وفز سالب وبالتالي الاحتمالين من ناحية
+
+489
+00:41:25,030 --> 00:41:29,570
+المبدأ ممكنين في ال radiochemistry خلينا شوية من
+
+490
+00:41:29,570 --> 00:41:33,470
+ال radiochemistry هدول لما يبدأوا يقتربوا من بعض
+
+491
+00:41:33,470 --> 00:41:38,370
+لاحظوا ان هذا ما زال double bond وطالما ان هو
+
+492
+00:41:38,370 --> 00:41:43,390
+double bond الدوران حوالين ال double bond مسموح
+
+493
+00:41:43,390 --> 00:41:48,070
+ولا ممنوع؟ممنوع و بناء على ذلك لو انتوا انا كنتوا
+
+494
+00:41:48,070 --> 00:41:54,470
+متخيلين مثلا زي ما كتبنا R1 و R3 هذا بدون تفاعل ال
+
+495
+00:41:54,470 --> 00:41:59,550
+R1 و ال R3 تبعونه بتغيروا اه الآن بدنا نرجع لسؤال
+
+496
+00:41:59,550 --> 00:42:03,790
+من ال organic القديمة من ال organic القديمة هو
+
+497
+00:42:03,790 --> 00:42:10,050
+الدوران وين كان ممنوعفي ال double bond و في الحلقة
+
+498
+00:42:10,050 --> 00:42:13,670
+ممتاز جدا يعني الدوران حول ال double bond ممنوع
+
+499
+00:42:13,670 --> 00:42:18,710
+والدوران حول الحلقة ممنوع الآن اللي بيصير بهذه
+
+500
+00:42:18,710 --> 00:42:23,110
+الحالة لحظة ما انا بدي اجيب هدولة و يجربوا هنا في
+
+501
+00:42:23,110 --> 00:42:27,890
+عندي double bond مسموح المجمعتين يلفوا؟ لأ بتظل
+
+502
+00:42:27,890 --> 00:42:32,010
+تجرب تجرب تجرب لحد ما ال orbitals يقتربوا تماما
+
+503
+00:42:32,010 --> 00:42:37,240
+شبكوا ال orbitals اتحولت من ايش؟من double bond
+
+504
+00:42:37,240 --> 00:42:43,800
+ممنوع الدوران فيها إلى حلقة ممنوع الدوران فيها إذا
+
+505
+00:42:43,800 --> 00:42:48,120
+بهيك بتتم ال stereo chemistry بنقدر نفهم ليش في ال
+
+506
+00:42:48,120 --> 00:42:51,180
+stereo chemistry التفاعلات هذه كانت stereo
+
+507
+00:42:51,180 --> 00:42:55,840
+selective لأنه أنا حقيقة لما بجرب ال orbitals ع
+
+508
+00:42:55,840 --> 00:43:01,700
+بعض بتحول من double bond ممنوع الدوران حولها إلى
+
+509
+00:43:01,700 --> 00:43:08,330
+حلقة أيضا ممنوع الدوران حولهاواضح الفكرة مامريتش
+
+510
+00:43:08,330 --> 00:43:13,450
+بلحظة انه صار عندى single bond حرة بالامكان انه
+
+511
+00:43:13,450 --> 00:43:20,270
+يتم حولها ايش دوران واضح؟ وهذا الحقيقة اللى ..
+
+512
+00:43:20,270 --> 00:43:26,750
+اللى بتام كله هو اللى بنسميه احنا concerted
+
+513
+00:43:26,750 --> 00:43:31,690
+mechanism يعني جبناهم مع بعض وعملنا ال cyclic
+
+514
+00:43:31,690 --> 00:43:37,610
+intermediate و تم التفاعلهذا الميكانيزم اخترحت من
+
+515
+00:43:37,610 --> 00:43:43,550
+العالم الهوزجانو عشان ذلك ناس كتير بيقولوا انا
+
+516
+00:43:43,550 --> 00:43:47,330
+اهوزج ال mechanism او ال concerted mechanism اللي
+
+517
+00:43:47,330 --> 00:43:51,190
+هي ببساطة one step mechanism in which two bonds
+
+518
+00:43:51,190 --> 00:43:56,230
+are formed at the same time و لاحظوا زي ما شفنا
+
+519
+00:43:56,230 --> 00:44:02,370
+انه لو أخدنا homodipol و homodipolar file من ناحية
+
+520
+00:44:02,370 --> 00:44:10,440
+ال phases كلههذا صح هذا صح هذا صح هذا صح كله ممكن
+
+521
+00:44:10,440 --> 00:44:15,500
+ايش اللي بيحكم القمر ال energy difference واضح
+
+522
+00:44:15,500 --> 00:44:19,140
+اللي بيحكم القمر ال energy difference الان لاحظوا
+
+523
+00:44:19,140 --> 00:44:22,260
+لو هنا كانت هذه A وهذه B
+
+524
+00:44:25,780 --> 00:44:30,300
+اذا حد خطهم هيك a و b ال orbital صح ولا لأ صح طب
+
+525
+00:44:30,300 --> 00:44:35,760
+لو حد لفهم برضه صح اذا هذه من ناحية ال orbitals
+
+526
+00:44:35,760 --> 00:44:39,220
+الاحتمالين صح عشان هيك لسه احنا لحد تلان ما
+
+527
+00:44:39,220 --> 00:44:44,640
+جوابناش على سؤال ال radiochemistry و لو حد لف
+
+528
+00:44:44,640 --> 00:44:50,870
+هدولة برضه بيضلوا صح ولا لأ بيضلوا صحلما نقلبه لو
+
+529
+00:44:50,870 --> 00:44:53,790
+افترضنا ان هنا A و هنا B في النهاية عند اتنين
+
+530
+00:44:53,790 --> 00:44:59,870
+متعاكسات او لو كتبنا B و A برضه صح برضه صح هيكون
+
+531
+00:44:59,870 --> 00:45:05,770
+واحد منهم موجب والتاني سالم فضمن هذا الكلام ال two
+
+532
+00:45:05,770 --> 00:45:11,290
+regioisomers are still possible يعني بيكون فهمنا
+
+533
+00:45:11,290 --> 00:45:16,490
+ليشالـ Stereoselectivity لأن أنا كان عندي Double
+
+534
+00:45:16,490 --> 00:45:23,370
+bond R1 R3 و اتحولت إلى حلقة فماصارش فرصة لإيش
+
+535
+00:45:23,370 --> 00:45:32,210
+لادوران و لتغيير الـ Stereochemistry واضح؟
+
+536
+00:45:32,210 --> 00:45:35,970
+هذا الكلام تقريبا نفسه موجود هنا بصور أصغر و بوضح
+
+537
+00:45:35,970 --> 00:45:39,720
+ال energy difference مافيش فيه ولا شيء جديدالان
+
+538
+00:45:39,720 --> 00:45:45,720
+بنجي ل ميكانيزم تاني stepwise ميكانيزم او by
+
+539
+00:45:45,720 --> 00:45:50,820
+radical ميكانيزم على اساس انه فيه الكترونين او two
+
+540
+00:45:50,820 --> 00:45:55,460
+step ميكانيزم وهذه الميكانيزم الحقيقة اقترحت من
+
+541
+00:45:55,460 --> 00:45:58,460
+العالم firestone
+
+542
+00:46:01,650 --> 00:46:07,230
+الميكانيزم ممكن تكون ..الميكانيزم ممكن تكون by
+
+543
+00:46:07,230 --> 00:46:11,930
+radical mechanism بمعنى أنا بإمكاني أتخيل .. أنا
+
+544
+00:46:11,930 --> 00:46:15,090
+بإمكاني أتخيل أن هنا في إلكترونات و طبعا هنا في
+
+545
+00:46:15,090 --> 00:46:18,950
+أندي إلكترون اتنين تلاتة أربعة بإمكاني أتخيل أن
+
+546
+00:46:18,950 --> 00:46:24,590
+هذا و هذا عملوا إيش؟ رابطة طبعا هدول هيعملوا زوج
+
+547
+00:46:24,590 --> 00:46:32,250
+إلكترونات يصير فوق إيش؟ ال Yظل عندى كام إلكترون؟
+
+548
+00:46:32,250 --> 00:46:37,390
+إتنين هدولا الإلكترونين بيسكروا في خطوة ثانية
+
+549
+00:46:37,390 --> 00:46:42,730
+عشانكى احنا قولنا by radical تمام؟ الآن هنا بتجينا
+
+550
+00:46:42,730 --> 00:46:49,170
+مشكلة انه إذا أنا صرت عامل رابطة يعني لغيت هذه ال
+
+551
+00:46:49,170 --> 00:46:55,430
+by bond هنا أنا بقول انه ال rotation ممنوع هذه
+
+552
+00:46:55,430 --> 00:47:01,170
+صارت single صار عندى possible rotationطالما هذه
+
+553
+00:47:01,170 --> 00:47:05,130
+صارت single معناه ذلك صار عندى possible rotation
+
+554
+00:47:05,130 --> 00:47:08,310
+طالما هذا ال rotation possible إذا ال R اللي
+
+555
+00:47:08,310 --> 00:47:11,730
+اتنتين كانوا لقدام ممكن واحدة منهم تصير للخلف
+
+556
+00:47:11,730 --> 00:47:17,130
+والتانية للأمام وارد طب و بيضلوا يلف بمعنى أنه
+
+557
+00:47:17,130 --> 00:47:20,630
+طالما هى عندى مجمعتين كانوا مربوطات بال double
+
+558
+00:47:20,630 --> 00:47:24,550
+bond على جهة واحدة هى المجمعتين مربوطات بال double
+
+559
+00:47:24,550 --> 00:47:29,080
+bond على جهة واحدة صارت ال double singleصار دوران
+
+560
+00:47:29,080 --> 00:47:33,060
+دائم و أبدي حوالين ال single point ممكن في لحظة من
+
+561
+00:47:33,060 --> 00:47:36,160
+اللحظات تكونوا على جهة و باللحظة على الجهة
+
+562
+00:47:36,160 --> 00:47:43,910
+المعاكسة الآن إذا هذا كمل التسكيروهم على نفس الجهة
+
+563
+00:47:43,910 --> 00:47:48,130
+بيعطينا retention of configuration وإذا كملت
+
+564
+00:47:48,130 --> 00:47:52,050
+تسكيرهم على جهتين متعاكستين بيعطينا inversion of
+
+565
+00:47:52,050 --> 00:47:56,930
+configuration إذا هنا كام stereo isomers are ممكن
+
+566
+00:47:56,930 --> 00:48:03,250
+عنده من ناحية المبدأ؟ اتنين طبعا ممكن الناس في
+
+567
+00:48:03,250 --> 00:48:10,270
+بداية التفكير يفكروا بالشكل القاتل يقولوا التجربة
+
+568
+00:48:10,270 --> 00:48:16,090
+شو بتقول؟انه بيطلع واحد و ال stereo selective okay
+
+569
+00:48:16,090 --> 00:48:20,950
+طيب شو حكى السن تجه؟ انها ميكانيزم مش صحيحة اه
+
+570
+00:48:20,950 --> 00:48:27,650
+الان لاحظوا مباشرة ازملتكم .. شو اسمك؟ سهل اه سهل
+
+571
+00:48:27,650 --> 00:48:32,110
+كحلوت بتقول والله انه ال mechanism مش صحيحة بس
+
+572
+00:48:32,110 --> 00:48:36,790
+انتبهوا لنقطة دائما انتبهوا لنقطة دائما و اتعلموها
+
+573
+00:48:36,790 --> 00:48:39,350
+للحياة يوم ما ييجي
+
+574
+00:48:43,020 --> 00:48:51,100
+أقول فتوة مثلا نقدر بسهولة نقول أن الفتوة مش صحيحة
+
+575
+00:48:51,100 --> 00:48:56,560
+لأنه ليس من أهل الفتوة وليس من أهل العلم لكن يوم
+
+576
+00:48:56,560 --> 00:49:02,430
+ما ييجي عالم كبيرقاعد و دارس ال mechanisms و فهمان
+
+577
+00:49:02,430 --> 00:49:06,430
+و ماخد دكتوراه و بيخرج طلاب دكتوراه و يقترح
+
+578
+00:49:06,430 --> 00:49:11,650
+mechanisms بهذا الشكل طب هو يعني هلجيت هذه الشغلة
+
+579
+00:49:11,650 --> 00:49:18,510
+دارت إلك و مادارتش إله انتبهوا
+
+580
+00:49:18,510 --> 00:49:24,950
+معي صحيه ولا لأ تماما زي لما بيجي المفتى بيحكي
+
+581
+00:49:24,950 --> 00:49:33,740
+فتوة كان إنسان بيجيبله طرف حديثو مباشرة بيبدأ يغلط
+
+582
+00:49:33,740 --> 00:49:37,240
+في مين؟ في المفتى الفهمان أو في العالم الكبير طب و
+
+583
+00:49:37,240 --> 00:49:41,040
+أنت إذا عرف الطرف الحديث المفروض المفتى أو العالم
+
+584
+00:49:41,040 --> 00:49:44,080
+الكبير عرف كل الأحاديث و كل الأيات و كل قواعد
+
+585
+00:49:44,080 --> 00:49:47,540
+الفقه و القياس و الإجماع و ما إلى ذلك و طلع منهم
+
+586
+00:49:47,540 --> 00:49:53,190
+فتوةواضح ولا لا؟ يعني هالشغلة انت انتبهتي لإنه
+
+587
+00:49:53,190 --> 00:49:56,550
+بيطلع ناتجين هو ما انتبهلهاش firestone ..
+
+588
+00:49:56,550 --> 00:50:01,110
+firestone عالم physical و عالم كبير بنقوله طيب إذا
+
+589
+00:50:01,110 --> 00:50:07,050
+انت المطلوب منك تفسرلي التجربة .. التجربة بتقول
+
+590
+00:50:07,050 --> 00:50:13,470
+إنه بيطلع فقط هذا الناتجالميكانيزم تبعتك بهذا
+
+591
+00:50:13,470 --> 00:50:18,130
+الشكل بتطلع ناتجين معقول أنه يحط ميكانيزم تناقض
+
+592
+00:50:18,130 --> 00:50:23,590
+التجربة ويقول هي ميكانيزم؟ واضح؟ هذا زي شرطة في
+
+593
+00:50:23,590 --> 00:50:27,830
+عنده قتيل واحد في الجريمة بيحط ميكانيزم وبيقول ان
+
+594
+00:50:27,830 --> 00:50:35,720
+قتله خمسة هو الواحد بيحط آليةإتناقض التجربة طيب
+
+595
+00:50:35,720 --> 00:50:40,260
+إذا اللي بيصير .. إيش التفسير يا سيد؟ Firestone
+
+596
+00:50:40,260 --> 00:50:44,180
+عشان نحترم العالم و ما نقولش عنه أنه بغلط
+
+597
+00:50:44,180 --> 00:50:48,480
+Firestone كان في عنده تفسير أنه بيطلع بس هذا
+
+598
+00:50:48,480 --> 00:50:52,640
+التفسير اللي عنده من خلال حسابات فيزيائية هو
+
+599
+00:50:52,640 --> 00:50:58,160
+بيشتغل عليها بيقول أول ما اتكون ال by radical هذا
+
+600
+00:50:58,160 --> 00:51:05,150
+شايفينه؟ عنده أحد احتماليناما انه يعمل cyclization
+
+601
+00:51:05,150 --> 00:51:18,270
+صح يسكر او انه يعمل rotation وبعد
+
+602
+00:51:18,270 --> 00:51:21,410
+ال rotation cyclization
+
+603
+00:51:32,020 --> 00:51:34,880
+جداش الساعة نص واحدة و نص
+
+604
+00:52:17,610 --> 00:52:25,390
+والله ثقة مفقودة هالهم اسبوع بيقولوا نظام تمانية
+
+605
+00:52:36,860 --> 00:52:42,280
+يقولون ليبعت السلامة بالرد فقلت أنا والله ما نالني
+
+606
+00:52:42,280 --> 00:52:47,120
+خسر وهل يتجافى عني الموت ساعة إذا مات جافى عني
+
+607
+00:52:47,120 --> 00:52:53,850
+الأسر والضر يقولونmain بالعراقي مريضة فقلت ايه
+
+608
+00:52:53,850 --> 00:52:58,950
+ليتني كنت الطبيب المداوية يقولون ليلة بالعراقي
+
+609
+00:52:58,950 --> 00:53:07,530
+ليلة بالعراقي مريضة يقولون ومن
+
+610
+00:53:07,530 --> 00:53:16,150
+أصعب القول الاستعانة على المعصية بمشيئة اللهوقالوا
+
+611
+00:53:16,150 --> 00:53:20,410
+لو شاء الرحمن وما عبدناهم يعني احنا ربنا رايدنا
+
+612
+00:53:20,410 --> 00:53:27,990
+نعبد الأصنام شوفوا كيف فالقول سهل يعني بنقول البني
+
+613
+00:53:27,990 --> 00:53:31,910
+آدم ماتدخنش بيقول إذا ربنا رايد مانديش أدخن بيقول
+
+614
+00:53:34,960 --> 00:53:40,500
+خلّينا نوضّح المشكلة الأساسية في الـmechanisms of
+
+615
+00:53:40,500 --> 00:53:45,080
+the reaction كانت مشكلة الـstereochemistry وكان
+
+616
+00:53:45,080 --> 00:53:48,720
+واضح عندنا أنه في الـmechanism أو الـconcerted
+
+617
+00:53:48,720 --> 00:53:53,340
+mechanism فسرنا ال retention of stereochemistry من
+
+618
+00:53:53,340 --> 00:53:56,860
+خلال أننا انتقلنا من double bond ممنوع الدوران
+
+619
+00:53:56,860 --> 00:54:01,650
+فيها إلى حلقة ممنوعة الدوران فيهاالان لما نفكر بال
+
+620
+00:54:01,650 --> 00:54:05,690
+by radical mechanism مجرد ما صارت هذه single bond
+
+621
+00:54:05,690 --> 00:54:08,950
+صار في عندى possible rotation معناه ذلك هدول
+
+622
+00:54:08,950 --> 00:54:12,670
+المجموعات ممكن يتغيروا من جهة واحدة لجهتين لو
+
+623
+00:54:12,670 --> 00:54:16,030
+كملنا ال cyclization كام ناتج متوقع عندنا اتنين
+
+624
+00:54:16,030 --> 00:54:22,830
+طبعا firestone بفكر بهذا الكلام انهانا اول ما صار
+
+625
+00:54:22,830 --> 00:54:26,090
+عندى هذه الرابطة و by radical هذا ال by radical
+
+626
+00:54:26,090 --> 00:54:30,450
+ممكن يعمل cyclization بهذا الشكل و ممكن يعمل
+
+627
+00:54:30,450 --> 00:54:34,770
+rotation followed by cyclization الان بالحسابات
+
+628
+00:54:34,770 --> 00:54:39,370
+اللى كان بيعملها firestone بيقول ان الزمن اللى
+
+629
+00:54:39,370 --> 00:54:45,590
+لازملا الـ cyclization أقل كتير من الزمن اللي لازم
+
+630
+00:54:45,590 --> 00:54:51,510
+لل rotation ولذلك هو بيقول انه بالحسابات تبعته هذا
+
+631
+00:54:51,510 --> 00:54:56,010
+بيسكر قبل ما يلوف إذا كان بيسكر قبل ما يلوف لغ هذا
+
+632
+00:54:56,010 --> 00:55:02,050
+الاحتمال إذا طلع الناتج حط تفسير واضح الفكرة
+
+633
+00:55:02,050 --> 00:55:06,950
+فطالما ان هو بيقول قبل ما يلحق يلوف بيكون قمل
+
+634
+00:55:06,950 --> 00:55:13,120
+cyclizationاذا هدول المجمعتين اتغيروا ولا اتظلهم
+
+635
+00:55:13,120 --> 00:55:19,180
+على جهة واحدة؟شوفنا ايش تفسير firestorm لretention
+
+636
+00:55:19,180 --> 00:55:23,600
+of configuration ان هو بيقول بالظبط تحديدا ان the
+
+637
+00:55:23,600 --> 00:55:30,040
+compound cyclizes before it rotates تمام؟ بناء على
+
+638
+00:55:30,040 --> 00:55:34,900
+حسابات معينة الآن بنضل انه هذه محاولة تفسير و هذه
+
+639
+00:55:34,900 --> 00:55:39,100
+محاولة تفسير ايش اللي مقبول اكثر؟ اه بدلاش ننسى
+
+640
+00:55:39,100 --> 00:55:43,620
+اليوم صار في اجهزة كتير بتجسس ال free radicals اذا
+
+641
+00:55:43,620 --> 00:55:48,700
+اتكونوااللي هو تحديدًا جهاز إيش الـ ESR الـ
+
+642
+00:55:48,700 --> 00:55:54,540
+electron spin resonance هالياطورة في فعلًا بنشوف
+
+643
+00:55:54,540 --> 00:55:58,240
+free radicals بالـ 1,3-dipolar cycloaddition
+
+644
+00:55:58,240 --> 00:56:05,500
+reactions الواقع إنه كل تفاعل حقيقة بحاجة إلى أن
+
+645
+00:56:05,500 --> 00:56:12,010
+يدرس بشكل منفصليعني فكرة أنه نتخيل أنه نقول هذه ال
+
+646
+00:56:12,010 --> 00:56:16,290
+mechanism عامة تصلح لكل ال one three bipolar cycle
+
+647
+00:56:16,290 --> 00:56:20,730
+addition reactions يعني فكرة غير سليمة من ناحية
+
+648
+00:56:20,730 --> 00:56:27,370
+بحتها ولذلك كل التفاعل يجب أن يدرس ويفهم هل يا ترى
+
+649
+00:56:27,370 --> 00:56:30,550
+أنا شوفت فيه free radicals ولا ماشوفتش فيه free
+
+650
+00:56:30,550 --> 00:56:37,190
+radicals اليوم بنقدر نقول القاتل من مجملمن مجمل ما
+
+651
+00:56:37,190 --> 00:56:43,370
+تم دراسته بتفاصيل من تفاعلات ربما انه فعلا ما يزيد
+
+652
+00:56:43,370 --> 00:56:49,390
+عن 95% من ال 1,3-dipolar cycle addition reactions
+
+653
+00:56:49,390 --> 00:56:53,590
+اللي دورست ثبت انها مشيت ب concerted mechanism لكن
+
+654
+00:56:53,590 --> 00:56:58,390
+في امثلةفعلا شافوا فيها ال free radical mechanisms
+
+655
+00:56:58,390 --> 00:57:04,790
+ومشيت بال free radicals واضح؟ طبعا بكل الأحوال هذا
+
+656
+00:57:04,790 --> 00:57:08,430
+الكلام ان انا قاعد بشوف stereo chemistry وقاعد
+
+657
+00:57:08,430 --> 00:57:12,350
+بشوف جهاز ESR وقاعد بشوف free radical كل هذا
+
+658
+00:57:12,350 --> 00:57:17,690
+الكلام مابمشيش مع الفكرة البسيطة بتاعت سنتين فكرة
+
+659
+00:57:17,690 --> 00:57:22,210
+أكمل المعادلة ان ال mechanism of the reactionانه
+
+660
+00:57:22,210 --> 00:57:27,690
+سهم اتنين تلاتة هذا الكلام غير مقبول اطلاقا من
+
+661
+00:57:27,690 --> 00:57:31,350
+طالب سنة رابعة انه يقول انه this is a mechanism of
+
+662
+00:57:31,350 --> 00:57:36,090
+deal الكلام نفسه بالظبط وعشانك مش هنشرحه مرة ثانية
+
+663
+00:57:36,090 --> 00:57:39,630
+في deals elder reaction بمعنى في deals elder
+
+664
+00:57:39,630 --> 00:57:49,430
+reaction هنرسم orbitals ونشوف ان هدولة ممكن يعملوا
+
+665
+00:57:50,240 --> 00:57:55,120
+الـ Concerted Mechanism هذا احتمال و الاحتمال
+
+666
+00:57:55,120 --> 00:57:59,740
+الثاني انه احنا هاي ال system هذا و هاي هذا لان
+
+667
+00:57:59,740 --> 00:58:03,740
+هاي free radical هان و free radical هان هذه صارت
+
+668
+00:58:03,740 --> 00:58:09,080
+رابطة و هنا صارت الرابط التاني ضايل التالتة تنعمل
+
+669
+00:58:09,080 --> 00:58:15,740
+وبالتالي ممكن هذا و هذاساكروا مع بعض و يكون عندى
+
+670
+00:58:15,740 --> 00:58:19,580
+free radical طبعا نفس ال issue ال deals elder
+
+671
+00:58:19,580 --> 00:58:23,200
+reaction دُرس كل تفاعل بتفاعله اللى بده يحكي عن
+
+672
+00:58:23,200 --> 00:58:26,220
+تفاعل ميكانيزم بده يدخله على التجربة و يقعد في
+
+673
+00:58:26,220 --> 00:58:32,830
+المختبر تمام؟النتيجة ان ال deals under reaction
+
+674
+00:58:32,830 --> 00:58:38,930
+مرات بيمشي بـ concerted mechanism و مرات بيمشي ب
+
+675
+00:58:38,930 --> 00:58:43,410
+free radical mechanism يعني مافيش جواب لكل ال
+
+676
+00:58:43,410 --> 00:58:47,330
+deals under reaction اللي في الكون انهمconcerted
+
+677
+00:58:47,330 --> 00:58:50,150
+mechanism و لا كل ال deals elder reaction اللي في
+
+678
+00:58:50,150 --> 00:58:54,030
+ال cones انهم by radical mechanism بعض التفاعلات
+
+679
+00:58:54,030 --> 00:58:58,070
+فعلا بتمشي زي هيك وبعضها بتمشي ب concerted
+
+680
+00:58:58,070 --> 00:59:01,870
+mechanism فبصير الحقيقة ان كل تفاعل بحاجة إلى
+
+681
+00:59:01,870 --> 00:59:07,010
+دراسة ايش تفصيلية لكن نسبة ال free radical
+
+682
+00:59:07,010 --> 00:59:11,070
+mechanism في ال deals elder reaction اكتر كتير
+
+683
+00:59:11,070 --> 00:59:15,960
+منهافي الـ 1,3-dipolar cycloadditions ولذلك لو
+
+684
+00:59:15,960 --> 00:59:20,240
+كانوا ناس بيحكوا بمنطق العمومية فبتلاقوه بمنطق
+
+685
+00:59:20,240 --> 00:59:23,520
+العمومية بيقولوا most of the 1,3-dipolar
+
+686
+00:59:23,520 --> 00:59:26,960
+cycloadditions reactions proceed by a concerted
+
+687
+00:59:26,960 --> 00:59:30,600
+mechanism معظمها بتمشي ب concerted mechanism في ال
+
+688
+00:59:30,600 --> 00:59:36,580
+deals altered أقل في نسبة لبأس بها فعلا مثبتة
+
+689
+00:59:36,580 --> 00:59:43,170
+وموجودة وبتمشي بإيش؟بي راديكال ميكانيزم الان ال
+
+690
+00:59:43,170 --> 00:59:47,590
+homework اللى انا بدي اكو تتعبوا فيه حقيقة انه من
+
+691
+00:59:47,590 --> 00:59:53,570
+الأشياء اللى اتدرست اجيبولي مثال على ال one three
+
+692
+00:59:53,570 --> 00:59:57,980
+dipolar cycloadditionأو على ال deals elder
+
+693
+00:59:57,980 --> 01:00:03,800
+reaction مشي ب by radical mechanism يعني شخص بيعمل
+
+694
+01:00:03,800 --> 01:00:08,360
+mechanistic study ودرس وبيقول هي ال ESR و هي شفت
+
+695
+01:00:08,360 --> 01:00:13,860
+ال free radicals و ما إلى ذلك و تجيبولنا و تشوفوا
+
+696
+01:00:13,860 --> 01:00:18,110
+كيف ال mechanistic study هي في نهاية علمكامل
+
+697
+01:00:18,110 --> 01:00:22,710
+متكامل بدنا مثال على one three dipolar
+
+698
+01:00:22,710 --> 01:00:27,150
+cycloaddition reaction او Diels alder reaction مش
+
+699
+01:00:27,150 --> 01:00:33,110
+باش بال by radical mechanism او stepwise mechanism
+
+700
+01:00:33,110 --> 01:00:39,250
+كل الكلام هذا اللي احنا جوابناه بتعلق بأي نقطة
+
+701
+01:00:39,250 --> 01:00:45,850
+نقطة ال stereo selectivity لسه ماحكيناش عنالراديو
+
+702
+01:00:45,850 --> 01:00:48,990
+سيلكتيفتي لسه ماحكيناش عن ال radio selectivity
+
+703
+01:00:48,990 --> 01:00:56,410
+الان في ال radio selectivity ال orbitals لما بنيجي
+
+704
+01:00:56,410 --> 01:01:00,230
+بنعملها و طبعا هذا الكلام الأن أكتر شئ بنعمل
+
+705
+01:01:00,230 --> 01:01:02,850
+حسابيا يعني على ال computer اللي بديه يعمل
+
+706
+01:01:02,850 --> 01:01:06,210
+molecular orbitals إذا بديتوا تاخدوا في ال quantum
+
+707
+01:01:06,210 --> 01:01:11,190
+برامج الالكمبيوتر مجرد ما الإنسان يرسم الشكل بيقدر
+
+708
+01:01:11,190 --> 01:01:16,650
+يحسب ال .. إيش ال .. ال orbital energies وقدش ال
+
+709
+01:01:16,650 --> 01:01:22,710
+size بيكون لكل orbital تمام؟ الآن في عندي قاعدة
+
+710
+01:01:22,710 --> 01:01:29,110
+بتقول قاعدة عامة في الكيميا و عامة في الحياة
+
+711
+01:01:29,110 --> 01:01:37,510
+العامة في الحياة إيش بتقول؟ الكباربلعبوا مع الكبار
+
+712
+01:01:37,510 --> 01:01:47,410
+والصغار بلعبوا مع الصغار الغنية كتير بجعدوا مع بعض
+
+713
+01:01:47,410 --> 01:01:53,550
+والفجرة كتير بجعدوا مع بعض، مظبوط ولا لأ؟ طبعا مين
+
+714
+01:01:53,550 --> 01:02:00,880
+أسعد أكثر؟انتبهوا معي مين أسعد أكثر الغنية كتير
+
+715
+01:02:00,880 --> 01:02:05,600
+لما بيقعدوا مع بعض ولا الفقر كتير لما بيقعدوا مع
+
+716
+01:02:05,600 --> 01:02:11,960
+بعض الله أعلم كل واحد له وجهة نظر في الموضوع يعني
+
+717
+01:02:11,960 --> 01:02:18,460
+أنا بأذكر أن سمعت لأحد الناس اللي كانوا يعني مدراء
+
+718
+01:02:18,460 --> 01:02:24,140
+أعمال أو مرافقين للفنان الكبير بزمانه عبد الحليم
+
+719
+01:02:24,140 --> 01:02:30,630
+حافظبتعرفوا كيف لما كان اسم كبير ومشهور وحفلة وكل
+
+720
+01:02:30,630 --> 01:02:35,870
+علية القوم جاعدين بيسمعوله رجال ونسوان هو الآن محط
+
+721
+01:02:35,870 --> 01:02:42,870
+الأنظاركلها فبنهاية حفلة الساعة تنتين تلاتة مروح
+
+722
+01:02:42,870 --> 01:02:47,610
+معاه بالسيارة مر ببساطة على اتنين عمال نظافة
+
+723
+01:02:47,610 --> 01:02:52,290
+بسيطين جدا تعبوا من الشغل بنظفوا بالليل و بالانهار
+
+724
+01:02:52,290 --> 01:02:57,790
+هناك فقعدوا هيك جانب حيطة و حطوا زيتون مع شوية خبز
+
+725
+01:02:57,790 --> 01:03:02,650
+و قاعدين بيأكلوا و بينبسطوا فجاله واجف نزل عندهم
+
+726
+01:03:02,650 --> 01:03:07,170
+صار يتطلع فيهم و يبكي قالوا انا نفسي اكون زي هدول
+
+727
+01:03:09,030 --> 01:03:13,410
+مرات كثير حتى الحاكم الكبير اللى بيقعدش اللى مع
+
+728
+01:03:13,410 --> 01:03:18,590
+حاكم كبير ومعظم جلسات الحكام جلسات ليست لخير الدين
+
+729
+01:03:18,590 --> 01:03:24,070
+ولا الدنيا بشكل عام بتمنوا انهم يكونوا يعيشوا
+
+730
+01:03:24,070 --> 01:03:28,730
+الحياة البسيطة اللى بعيشوها الناس الأناد القاعدة
+
+731
+01:03:28,730 --> 01:03:35,690
+العامة بالحياة حكيناها بالمثل بيصيغوها الطيور على
+
+732
+01:03:35,690 --> 01:03:44,470
+أشكالهاتقعوا، مظبوط ولا لأ؟ ب solubility بنصيغها؟
+
+733
+01:03:44,470 --> 01:03:52,150
+ب like dissolves؟ بالكيميا بنصيغها؟ soft soft،
+
+734
+01:03:52,150 --> 01:03:56,650
+hard hard؟ يعني هي ليست قاعدة كيميا، بقدر ما هي
+
+735
+01:03:56,650 --> 01:04:06,010
+قاعدة إيش؟ حياةخل الكبار مع بعض والصغار مع بعض حتى
+
+736
+01:04:06,010 --> 01:04:10,070
+اللي بيشتغلوا كمان يلحموا مواسير ساقل عليهم يلحموا
+
+737
+01:04:10,070 --> 01:04:13,770
+مصورتين كبار و ال steel تبعهم عريض مع بعض بسهولة
+
+738
+01:04:13,770 --> 01:04:18,010
+لكن أصعب شغلة عنده لو كان بده في مصورة كبيرة يلحم
+
+739
+01:04:18,010 --> 01:04:21,690
+مصورة صغيرة أول ما يحط النار المصورة الصغيرة بتسيح
+
+740
+01:04:21,690 --> 01:04:25,450
+و الكبيرة لسه ما السخنتش و بيصير هذا علم بحد ذاته
+
+741
+01:04:26,150 --> 01:04:31,810
+في النهاية الأشياء مع إيش متشابهتها وحتى الأخلاق
+
+742
+01:04:31,810 --> 01:04:37,390
+يوم إذا بعضهم لبعض نقضون المرء على دينه خليله اه
+
+743
+01:04:37,390 --> 01:04:43,500
+اليوم لو انتوا بتيجوا تتطلعوا هاي هذاهدول شكل
+
+744
+01:04:43,500 --> 01:04:49,920
+orbitals طلع هذا كبير وهذا ايش صغير الان لما انا
+
+745
+01:04:49,920 --> 01:04:54,400
+بدي اجي احط هدول يا تورا لو حطيتهم بهذا الشكل خليت
+
+746
+01:04:54,400 --> 01:04:59,160
+الكبير هنا والصغير هنا لاحظوا ما ال carbon هذا
+
+747
+01:04:59,160 --> 01:05:03,980
+اللي حامله ال methyl و ال co2 methyl اتصلت وين بال
+
+748
+01:05:03,980 --> 01:05:09,480
+nitrogen صح ولا لأ طيب من ناحية ال phases بقدر
+
+749
+01:05:09,480 --> 01:05:15,670
+اعمل العكسمن ناحية ال phases يعني ان احط زي هيك
+
+750
+01:05:15,670 --> 01:05:21,290
+ارسم هنا ال phase الصغير و ارسم هنا الكبير و اخلي
+
+751
+01:05:21,290 --> 01:05:28,870
+هذا خلوه ثابت زي ما هو اخلي هذه بهذا الشكل و هذه
+
+752
+01:05:28,870 --> 01:05:32,330
+بهذا
+
+753
+01:05:32,330 --> 01:05:38,750
+الشكل و احط هنا المجمعتين المثل و ال CO2 مثل الان
+
+754
+01:05:38,750 --> 01:05:44,010
+هذا هو نفس هذا ولا لأنفسه تماما ال phases معكوسة
+
+755
+01:05:44,010 --> 01:05:49,750
+طيب الآن لما اجي اقول هدولة هيك بتحدوا مع بعض و
+
+756
+01:05:49,750 --> 01:05:55,030
+بيكونوله مركب هذه ال carbon فيه متصلة وين بال
+
+757
+01:05:55,030 --> 01:06:01,990
+نيتروجين طيب و هدولة من ناحية ال phases هاي
+
+758
+01:06:01,990 --> 01:06:07,590
+ال carbon هادي بتحدوا تطلعول ال phases سالمين ولا
+
+759
+01:06:07,590 --> 01:06:14,040
+لأ من ناحية ال phases الاحتمالين موجودينوبناء على
+
+760
+01:06:14,040 --> 01:06:20,920
+ذلك الناتجين متوقعين لكن من ناحية ال hard hard و
+
+761
+01:06:20,920 --> 01:06:25,320
+ال soft soft او اللي ممكن نصيغه orbitals of the
+
+762
+01:06:25,320 --> 01:06:29,960
+same size interact اي الاحتمالات المفضلة؟ هذا
+
+763
+01:06:29,960 --> 01:06:35,620
+الاحتمالليش؟ لأن هدولة الصغار أتوا مع بعض والكبار
+
+764
+01:06:35,620 --> 01:06:40,420
+أتوا مع بعض واضح؟ فصح من ناحية similarity of the
+
+765
+01:06:40,420 --> 01:06:45,760
+phases اتنين ممكنين بس من ناحية ال orbital size
+
+766
+01:06:45,760 --> 01:06:50,540
+فيهم واحد مفضل على التانيوبناء على ذلك بهذا
+
+767
+01:06:50,540 --> 01:06:54,420
+التفاعل اللي متوقع فيه ناتجين هاي هذه ال carbon
+
+768
+01:06:54,420 --> 01:06:58,280
+اللي أنا رسمتها بالأحمر وهيها أنا رسمتها بالأحمر
+
+769
+01:06:58,280 --> 01:07:02,480
+مرة متصلة بال nitrogen و مرة متصلة بال carbon ال
+
+770
+01:07:02,480 --> 01:07:06,820
+orbitals بيقولوا أي المركبات اللي بدوا يطلع
+
+771
+01:07:10,540 --> 01:07:13,900
+ال orbital size إذا اللي حكى من إيش ال
+
+772
+01:07:13,900 --> 01:07:19,280
+radiochemistry الآن هيجي البعض يقول طب انت قولت ال
+
+773
+01:07:19,280 --> 01:07:22,940
+radiochemistry اف مرات كتيرة اتفعوا radio
+
+774
+01:07:22,940 --> 01:07:29,720
+selective اف مرات لأ بطلع خليط اذا ال orbitals
+
+775
+01:07:29,720 --> 01:07:35,300
+كانت تقريبا نفس الحجم
+
+776
+01:07:38,770 --> 01:07:42,570
+هيطلع خليط، بطل يفرق عندك، يعني وقت إيش بيصير
+
+777
+01:07:42,570 --> 01:07:46,350
+الفرق أو بتصير الانتقائية أو بتصير ال region
+
+778
+01:07:46,350 --> 01:07:51,070
+selectivity لما يكون كل مكان عندك difference كبير
+
+779
+01:07:51,070 --> 01:07:56,690
+في ال orbital size هان و هانواضح الفكرة؟ لما يكون
+
+780
+01:07:56,690 --> 01:08:00,970
+في عندى انا كبير و صغير و انا كبير و صغير وجدت في
+
+781
+01:08:00,970 --> 01:08:05,910
+الصين عندى نسبة ال ratio selectivity عالية لكن لو
+
+782
+01:08:05,910 --> 01:08:11,650
+ماكنش الامر كذلك ممكن انه يطلع عندكم ايش خلاص لو
+
+783
+01:08:11,650 --> 01:08:17,190
+انتوا بتحسبوا جيدا على البرامج الحسوبية هنلاحظ بعد
+
+784
+01:08:17,190 --> 01:08:22,810
+شوية لما نستعرض الأمثلة انه مرات بيكتب one ratio
+
+785
+01:08:22,810 --> 01:08:27,350
+isomerو مرات بكتب خليط من التنين و بحط النسبة
+
+786
+01:08:27,350 --> 01:08:32,970
+المئوية بإمكانك وجدها أي مثال منهم تاخدوا و تدخلوا
+
+787
+01:08:32,970 --> 01:08:37,530
+على الكمبيوتر و تشوفوا كيف شكل ال orbitals ليش مرة
+
+788
+01:08:37,530 --> 01:08:42,700
+طبعا النتائج اللي هنعرضها هي نتائج تجربيةنتائج
+
+789
+01:08:42,700 --> 01:08:47,180
+ايش؟ تجارب ليش مرة بيقول طلع بس هذا و مرة طلعوا
+
+790
+01:08:47,180 --> 01:08:52,500
+التانين؟ هو يعكس التجربة ما تفسير التجربة أكيد أنه
+
+791
+01:08:52,500 --> 01:08:57,840
+في أحوال ال orbital size فيها مختلف و بناء على ذلك
+
+792
+01:08:57,840 --> 01:09:04,000
+لما بنجي .. بنعمل التفاعل بيكون شكل أفضل من الشكل
+
+793
+01:09:04,000 --> 01:09:09,260
+التاني واضحة الفكرة؟ هذا بالنسبة لإيش؟لـ Radio
+
+794
+01:09:09,260 --> 01:09:14,060
+Selectivity ليش مرات بتنوجد مرات بتنوجدش بتنوجد
+
+795
+01:09:14,060 --> 01:09:18,300
+لما يكون عند ال orbital size مختلف في ال dipole و
+
+796
+01:09:18,300 --> 01:09:21,140
+ال dipolarophile واجدها الكبير بروح مع الكبير
+
+797
+01:09:21,140 --> 01:09:26,920
+الصغير مع الصغير بتكون ناتج واحد لكن لو كان ال
+
+798
+01:09:26,920 --> 01:09:32,420
+orbital size نوعا ما متشابه هيتكون mixture of
+
+799
+01:09:32,420 --> 01:09:33,420
+products
+
+800
+01:09:36,710 --> 01:09:41,650
+بهيك تقريبا بنكون خلصنا موضوع ال mechanism of 1,3
+
+801
+01:09:41,650 --> 01:09:44,610
+-dipolar cycloaddition وشوفنا كيف ال mechanisms
+
+802
+01:09:44,610 --> 01:09:49,230
+بتجاوب على فكرة ال stereo selectivity و ال radio
+
+803
+01:09:49,230 --> 01:09:53,150
+selectivityالان لو اجينا على ال 1,3-dipoles انا
+
+804
+01:09:53,150 --> 01:09:57,750
+قولتلكوا اشهر ال 1,3-dipoles ال nitrile oxides
+
+805
+01:09:57,750 --> 01:10:03,070
+الان ال nitrile oxides في الغالب بنعمللها اش اسمه
+
+806
+01:10:03,070 --> 01:10:06,950
+generation يعني مابتكونش موجودة ع شكل nitrile
+
+807
+01:10:06,950 --> 01:10:12,150
+oxide لأ انا ب .. بيكون عندي precursor مرت عليكوا
+
+808
+01:10:12,150 --> 01:10:16,370
+كلمة precursor يعني مادة بطول منها ال nitrile
+
+809
+01:10:16,370 --> 01:10:18,170
+oxide بريه
+
+810
+01:10:20,660 --> 01:10:26,440
+هذا ال precursor بحضره أثناء التفاعل بعمل
+
+811
+01:10:26,440 --> 01:10:29,260
+generation of nitrile oxide مجرد ما عملت له
+
+812
+01:10:29,260 --> 01:10:33,820
+generation reactive بتفاعل بلاقي ال double bond
+
+813
+01:10:33,820 --> 01:10:37,600
+المناسبة بتفاعل مالاجهاش double bond المناسبة ايش؟
+
+814
+01:10:38,540 --> 01:10:42,620
+بتفعل مع نفسه بعمل diaper مع نفسه يعني الـ Nitrile
+
+815
+01:10:42,620 --> 01:10:47,100
+Oxide الـ Nitrile Oxide إذا صرنا عاملين له ال
+
+816
+01:10:47,100 --> 01:10:52,240
+generation و مالجاش ال double bond المناسبة يتفاعل
+
+817
+01:10:52,240 --> 01:10:56,360
+معها ع طول بروح بتفاعل مع نفسه تنين من هذا بيعطينا
+
+818
+01:10:56,360 --> 01:11:06,290
+R C double bond M O و أنا R C double bond MO بيكون
+
+819
+01:11:06,290 --> 01:11:09,910
+minus plus بهذا الشكل هذا مركب اسمه فيوركسان هذا
+
+820
+01:11:09,910 --> 01:11:16,270
+دايما اتطلعوا المكونات تبعته RCNO RCNO فيوركسان
+
+821
+01:11:16,270 --> 01:11:16,950
+بنسميه
+
+822
+01:11:21,470 --> 01:11:26,330
+ملاقاش مع مين يتفاعل ايش بيعمل الـ dimerization
+
+823
+01:11:26,330 --> 01:11:30,210
+الان مش موضوع ال dimer احنا هنحطله double bond
+
+824
+01:11:30,210 --> 01:11:33,990
+مناسبة يتفاعل معها و في كل الأحوال لو اشتغلتوا في
+
+825
+01:11:33,990 --> 01:11:37,550
+مستقبل حياتكم بـ nitrile oxides هتلاحظوا انه جد ما
+
+826
+01:11:37,550 --> 01:11:43,410
+تحطوله الا جزء منه يعمل ايش؟ dimer و ال dimer انا
+
+827
+01:11:43,410 --> 01:11:47,690
+رغبان ولا مابديش اياه؟ انا مابديش اياه الان طب كيف
+
+828
+01:11:47,690 --> 01:11:52,750
+بنحضره؟إذا بدأنا من ال أكزيم ال الديهايد أكزيم كنا
+
+829
+01:11:52,750 --> 01:11:56,570
+بنعرف الأكزيم هذا الأكزيم لو عملنا له chlorination
+
+830
+01:11:56,570 --> 01:12:01,310
+ب chlor .. ب chloroform و في طرق طبعا تانية غير
+
+831
+01:12:01,310 --> 01:12:05,130
+غاز لكلور انا كثير اشتغل فيه كنت استعمل نفس غاز
+
+832
+01:12:05,130 --> 01:12:08,410
+لكلور يعنى بس في طرق تانية كتيرة
+
+833
+01:12:08,410 --> 01:12:11,650
+anichlorosaccinimide وغيره وغيرته المهم
+
+834
+01:12:11,650 --> 01:12:16,820
+chlorination هذا ال chlorination ببدل ال H هذهب CL
+
+835
+01:12:16,820 --> 01:12:23,740
+شو صار هذا المركب اسمه اكلوروكزيم صار اكلوروكزيم
+
+836
+01:12:23,740 --> 01:12:29,760
+اذا هذا البريكير صار اكلوروكزيم او مرات بيسموه
+
+837
+01:12:29,760 --> 01:12:33,340
+هيدروكسامويل اكلورايد يعني هتقرؤ الاسمين
+
+838
+01:12:33,340 --> 01:12:36,380
+هيدروكسامويل
+
+839
+01:12:36,380 --> 01:12:38,640
+اكلورايد
+
+840
+01:12:39,650 --> 01:12:43,190
+سواء كلوروكزيم او هيدروكسامويل كلورايت هذا البري
+
+841
+01:12:43,190 --> 01:12:47,990
+كيرسر الان هذا البري كيرسر اثناء التفاعل بمجد عليه
+
+842
+01:12:47,990 --> 01:12:51,510
+تري إيث الأمين تري إيث الأمين باس ايش هيسحب منه
+
+843
+01:12:51,510 --> 01:12:57,270
+HCl هيكون النيترال اكسيد بيلاقى ال double bond
+
+844
+01:12:57,270 --> 01:13:05,050
+بتفعل معاها اذا شفنا كيف احنا بنحضن النيترال اكسيد
+
+845
+01:13:05,050 --> 01:13:11,690
+مبتدئين من ايشبنفع نقول مبتدئين من ال الديهايد ما
+
+846
+01:13:11,690 --> 01:13:16,790
+هو ال الديهايد نفسه بيصير أكزيم واضح؟
+
+847
+01:13:16,790 --> 01:13:21,430
+الديهايد، أكزيم، كلور أكزيم، نيترال أكسايد، بعدين
+
+848
+01:13:21,430 --> 01:13:27,290
+بضيف له ال double bond هذه الطريقة لتحضير ال
+
+849
+01:13:27,290 --> 01:13:32,270
+precursor لنيترال أكسايد ممكن من ال nitro
+
+850
+01:13:32,270 --> 01:13:32,970
+compounds
+
+851
+01:13:36,030 --> 01:13:42,410
+RCH2NO2 لو فعلوه مع فين ال isocyanate بتعملوا بهذا
+
+852
+01:13:42,410 --> 01:13:49,730
+الشكل و بعدين بيكون ايش نيترال اكسيد هذا اكتر لل
+
+853
+01:13:49,730 --> 01:13:53,010
+ال الفاتك كومباونز هذا اكتر لل الاروماتك كومباونز
+
+854
+01:13:53,010 --> 01:13:57,590
+يعني ان ال R تكون الفاتك غالبا من هذا المصار او
+
+855
+01:13:57,590 --> 01:14:01,590
+استيل ال R تكون الاروماتك غالبا من هذا المصار طبعا
+
+856
+01:14:01,590 --> 01:14:08,070
+اي المصارات الأشهرهذا المصار يعني هذا أشهر مصار لل
+
+857
+01:14:08,070 --> 01:14:11,410
+generation of nitrile oxide اللي هي الديهيد أكزيمي
+
+858
+01:14:11,410 --> 01:14:19,030
+كلور أكزيمي نيترال أكسيد okay لو أجينا لنيترال
+
+859
+01:14:19,030 --> 01:14:24,090
+سالفايد كيف بنعمله generation بنجيب هذا المركب و
+
+860
+01:14:24,090 --> 01:14:29,290
+بنسخنه شوية لحظة هذا المركب مجرد ما نسخنه هنا في
+
+861
+01:14:29,290 --> 01:14:33,270
+عندكم هذه و هذه بدأ تيجي هنا يعني بده يفقد جزء إيش
+
+862
+01:14:34,290 --> 01:14:39,790
+-CO2 ثانو أكسيد الكربون أعطاني نيترال سالفايد واضح
+
+863
+01:14:39,790 --> 01:14:45,110
+فالنيترال سالفايد من هذا المركب اللى موجود أمامنا
+
+864
+01:14:45,110 --> 01:14:50,050
+بالتسخين بيفقد ثانو أكسيد الكربون وبيعطيني نيترال
+
+865
+01:14:50,050 --> 01:14:59,310
+سالفايد طيب لو بدنا نيترال اميز تقريبا الفكرة
+
+866
+01:14:59,310 --> 01:15:03,390
+الأخيرة منه زى نيترال أكسيد هناك كان عندى كلورو
+
+867
+01:15:04,530 --> 01:15:10,010
+أكزيم هنا C double bond N N H هيدرازون و
+
+868
+01:15:10,010 --> 01:15:13,430
+Clorهيدرازون
+
+869
+01:15:13,430 --> 01:15:18,230
+عادة بيسموه هيدرازونويل كلورايد هيدرازونويل
+
+870
+01:15:18,230 --> 01:15:24,030
+كلورايد اللي هو ال Clorهيدرازون بال إتراي F الأمين
+
+871
+01:15:24,030 --> 01:15:34,640
+شو هيسحب؟ Hو CL هيعمل ليه نيترال إيمين طبعا هل
+
+872
+01:15:34,640 --> 01:15:41,060
+ممكن من مراكب زي هذا سخن و يفقد جزء نيتروجين مراكب
+
+873
+01:15:41,060 --> 01:15:46,280
+زي هذا سخن و يفقد جزء نيتروجين برضه وارد الآن
+
+874
+01:15:46,280 --> 01:15:52,360
+الطريقة الأشهر لتحضير نيترال إيمين الـ Hydrazinoid
+
+875
+01:15:54,430 --> 01:15:58,170
+بشكل عام هيدرازولويل كلوراي بالـ triethylamine
+
+876
+01:15:58,170 --> 01:16:03,430
+بيعطيني نيترال امين العملية مش صعبة موجودة حتى في
+
+877
+01:16:03,430 --> 01:16:07,810
+مختبراتنا يعني كتير بنحضره و طبعا بالصين انه هذا
+
+878
+01:16:07,810 --> 01:16:13,550
+كيف بده يتحضرهذا بتحضر ممكن من الchlorination
+
+879
+01:16:13,550 --> 01:16:19,270
+للهيدرازون وارد وفي طريقة مشهورة كتير اسمها جابي
+
+880
+01:16:19,270 --> 01:16:23,250
+كلينجمان رياكشن واردة الطريقتين واردات و الأشهر
+
+881
+01:16:23,250 --> 01:16:27,430
+فيهم الجابي كلينجمان رياكشن خلنا نقول انه النيترال
+
+882
+01:16:27,430 --> 01:16:31,010
+إيميل من الهيدرازون والهيلايتز و النيترال أكسايتز
+
+883
+01:16:31,010 --> 01:16:37,740
+من الكلورو أكزينزالاسايتس عادة لأ بتنوجد كاسايتس
+
+884
+01:16:37,740 --> 01:16:42,480
+يعني مافيش فيها مشكلة و بنقدر نفعلها الديازوميثين
+
+885
+01:16:42,480 --> 01:16:49,820
+له طرق معينة كيف يحضرونه الآن لو بدنا ناخد أمثلة
+
+886
+01:16:49,820 --> 01:16:59,220
+في النهاية لاحظوا عنده عدد كبير جدا من الأمثلة هل
+
+887
+01:16:59,220 --> 01:17:04,700
+ياتورا بدي أستعرضهم؟ لأ أنا بدي أحكيأفكار عامة في
+
+888
+01:17:04,700 --> 01:17:11,360
+موضوع الأمثلة، الأفكار العامة أنه بدنا نفكر دائما
+
+889
+01:17:11,360 --> 01:17:16,060
+في أي مثال أنه عندي two possible products
+
+890
+01:17:17,200 --> 01:17:22,960
+يعني إذا انتوا بتقرأوا مقال المقال بيكون شخص عمل
+
+891
+01:17:22,960 --> 01:17:27,100
+التجربة فصل الناتج في هذه الحالة يا بيكون فصل one
+
+892
+01:17:27,100 --> 01:17:30,600
+product يا mixture of products وطلع نسبة المئوية
+
+893
+01:17:30,600 --> 01:17:35,720
+لكن لو احنا قلنالكوا اكمل اي معادلة cycle addition
+
+894
+01:17:35,720 --> 01:17:38,920
+one three bipolar cycle addition او deals other
+
+895
+01:17:38,920 --> 01:17:43,810
+reaction الاصل بشكل عام ان عندكم ايش؟two products
+
+896
+01:17:43,810 --> 01:17:50,610
+طبعا بشرط انه ال reactants تكون unsymmetrical لأنه
+
+897
+01:17:50,610 --> 01:17:54,830
+لو مع reactants symmetrical اجلبوه هيطلعوا نفس
+
+898
+01:17:54,830 --> 01:18:01,350
+الناتج مثلا هنا هيعندي A زايد اتطلع معاه هذه الان
+
+899
+01:18:01,350 --> 01:18:06,800
+متصلة فيه انه هذه الان freeصح ولا لأ؟ الان وهى
+
+900
+01:18:06,800 --> 01:18:10,680
+عندى double bond هى متصلة بمثل وهى بفينيل فى هذى
+
+901
+01:18:10,680 --> 01:18:17,840
+الحالة هذا symmetrical ولا لأ؟ وهذا .. اذا كام
+
+902
+01:18:17,840 --> 01:18:22,560
+ناتج هنا متوقع؟ اتنين لاحظوا هو هنا هى يستعمل
+
+903
+01:18:22,560 --> 01:18:27,500
+الفينيل ازايد بعدين حطيه للكاربون اللى متصل
+
+904
+01:18:27,500 --> 01:18:34,310
+بالفينيل عند نيتروجينالحملة الفنل لو قلنا لكوا طب
+
+905
+01:18:34,310 --> 01:18:40,370
+إيش الناتج التاني الناتج التاني أن المثل تكون هنا
+
+906
+01:18:40,370 --> 01:18:44,950
+والفنل تكون هنا يعني لو أنتوا بتكونوا تكملوا
+
+907
+01:18:44,950 --> 01:18:48,070
+المعادلة أنتوا مش قاعدين في المختبر لازم تحطولي
+
+908
+01:18:48,070 --> 01:18:52,790
+كام ناتج two possible products تمام؟ الآن هو عمل
+
+909
+01:18:52,790 --> 01:19:00,130
+تجربة وبناء على ذلك فصلناتج واحد هذا الكلام هيدلوا
+
+910
+01:19:00,130 --> 01:19:03,470
+يتكرر دائما التفاعل مع ال 1,3-dipolar على أطراف ال
+
+911
+01:19:03,470 --> 01:19:08,750
+1,3-dipolar هي ال diazomethane هيتفاعل وين؟ هانوان
+
+912
+01:19:08,750 --> 01:19:13,150
+لاحظوا ال diazomethane البعض منكم هييجي يقول طب يا
+
+913
+01:19:13,150 --> 01:19:17,470
+رب ما احنا أخدناه بشوية تسخين بيفقد نيتروجين
+
+914
+01:19:17,470 --> 01:19:22,940
+وبيعطيني كربينصح ولا لأ؟ عشان كده يازوا مثيل حتى
+
+915
+01:19:22,940 --> 01:19:26,740
+من المراكبات اللي صعبة في التحضير و عادة بدها زجاج
+
+916
+01:19:26,740 --> 01:19:30,920
+ناعم اللي مايعملش الفجار و بيحطوا shield حماية
+
+917
+01:19:30,920 --> 01:19:34,440
+خفلة انه يضر الناس اللي بيشتغلوا فيه يعني الشغل
+
+918
+01:19:34,440 --> 01:19:39,180
+فيه متعبو لو عملوا تسقين او فوتوليسيز الاحتمال
+
+919
+01:19:39,180 --> 01:19:44,620
+فعلا انه يفقد من هنا و يعمل كاربين وبالتالي لاحظوا
+
+920
+01:19:44,620 --> 01:19:48,280
+هذا التفاعل لو كنت كتبلكوا حرارة او فوتوليسيز ممكن
+
+921
+01:19:48,280 --> 01:19:51,920
+واحدة شاطرة تقول okay ضيازوا مثيل فقد ال نيتروجين
+
+922
+01:19:51,920 --> 01:19:56,560
+عمل كاربين بعدين تجيب الكاربين هادر اللي حاملة مثل
+
+923
+01:19:56,560 --> 01:20:00,520
+و مثل و تعمل حلقة ثلاثية هذا الكلام كله وقتاش
+
+924
+01:20:00,520 --> 01:20:09,260
+مقبوللو انا قلت شوية heat او ضوء يمكن لكن لاحظوا
+
+925
+01:20:09,260 --> 01:20:13,400
+ال condition هنا في الديازو ميثين ايش؟ Zero degree
+
+926
+01:20:13,400 --> 01:20:19,200
+centigrade و اعطاه وجد عشان مايكسرش ال nitrogen و
+
+927
+01:20:19,200 --> 01:20:24,080
+يتفاعل ك one three dipole فالديازو ميثين بده يظل
+
+928
+01:20:24,080 --> 01:20:28,960
+بفكركوا انه لو فلتت الشروط شوية في تسخين او ضوء
+
+929
+01:20:29,760 --> 01:20:34,480
+هيحول لإيش؟ لكربين ويصير يشغل كيمية كربين، هيبطل
+
+930
+01:20:34,480 --> 01:20:41,640
+كوانثري دايبول واضح الفكرة؟ هذا نيترال سالفايد، كم
+
+931
+01:20:41,640 --> 01:20:49,680
+ناتج بتوقعله على طول؟
+
+932
+01:20:49,680 --> 01:20:55,100
+واحد،
+
+933
+01:20:55,100 --> 01:21:00,900
+ليش؟ لأن هذا متماثل، يعني لو جلبته هذههذه
+
+934
+01:21:00,900 --> 01:21:07,120
+Cyclopentane متماثلة تمام كل هذه الأمثلة ما لم
+
+935
+01:21:07,120 --> 01:21:12,760
+تتدربوا أنتم بإيديكم أنتم تكتبوها هتتغلبوا الآن
+
+936
+01:21:12,760 --> 01:21:17,740
+أحيانا بيكون التفاعل Intramolecular يعني الـ
+
+937
+01:21:17,740 --> 01:21:20,720
+Nitrile Oxide يعني لاحظوا هنا هي Nitrile Oxide
+
+938
+01:21:20,720 --> 01:21:25,000
+ممكن عشان السهولة بس أنا أعيد رسمه أخلي ال Oxygen
+
+939
+01:21:25,000 --> 01:21:33,840
+هناهذه الـ 1,3-dipole وهذه الـ double bond طبعا في
+
+940
+01:21:33,840 --> 01:21:38,260
+الـ Intramolecular هنا كام product عنده؟ كام
+
+941
+01:21:38,260 --> 01:21:43,500
+possible product؟ لأن الـ Geometry مش الـ
+
+942
+01:21:43,500 --> 01:21:46,000
+Stereochemistry، الـ Geometry لا تسمح، يعني مقدرش
+
+943
+01:21:46,000 --> 01:21:50,820
+اللف ويقول وين ودنك؟ واضحة الفكرة؟
+
+944
+01:21:53,630 --> 01:21:58,370
+نيترون على الكربون والأكسجين سيمتريك ولا انسيمتريك
+
+945
+01:21:58,370 --> 01:22:01,890
+هذا CMO
+
+946
+01:22:01,890 --> 01:22:07,150
+انسيمتريك بزن CMO COO انسيمتريك طب هاي ال double
+
+947
+01:22:07,150 --> 01:22:13,920
+bond CH2 و CHSO2 في نفسكبنان عدل كام ناتج متوقع
+
+948
+01:22:13,920 --> 01:22:17,800
+اتنين لاحظوا هنا طلع الاتنين يعني لو انا اخدت هذا
+
+949
+01:22:17,800 --> 01:22:23,920
+الفنل CNO فنل CNO هذا ال 13 دايبول هاي ال 13
+
+950
+01:22:23,920 --> 01:22:29,240
+دايبول الان مرة خلى هذه المجموعة اللي هي ال S O 2
+
+951
+01:22:29,240 --> 01:22:35,260
+فنل انعلمها باللون الأحمر على جهة الفنل و مرة خلى
+
+952
+01:22:35,260 --> 01:22:39,340
+على الجهة التانية فصل الناتجين و طلعوا بنسبة قداش
+
+953
+01:22:40,320 --> 01:22:49,580
+68% ل 32% تجربة واضح؟ اذا انا بدي انتبه لما بكون
+
+954
+01:22:49,580 --> 01:22:55,640
+بعمل معادلات و بكمل تفاعلات ان في مرات كتيرة في
+
+955
+01:22:55,640 --> 01:23:01,730
+عنده الاحتمالين و في نهاية التجربة هي الحكمكل هذه
+
+956
+01:23:01,730 --> 01:23:06,970
+الأمثلة الآن اللي موجودة بشكل كبير هي أزايد لما
+
+957
+01:23:06,970 --> 01:23:10,290
+يصير التفاعل مع ال triple bond يعني الأمثلة
+
+958
+01:23:10,290 --> 01:23:13,270
+السابقة كانت مع double bond لما يصير مع ال triple
+
+959
+01:23:13,270 --> 01:23:16,970
+bond لل triple شو بده هتصير؟ double وال double شو
+
+960
+01:23:16,970 --> 01:23:20,310
+بتصير؟ single الأمثلة السابقة كانت double؟ single
+
+961
+01:23:20,310 --> 01:23:25,770
+أه الأن هنا فنل CC يعني لو أنا أخدت فنل أزايد هي
+
+962
+01:23:25,770 --> 01:23:30,170
+الفنل أزايد املاحظين؟
+
+963
+01:23:31,300 --> 01:23:34,800
+الان هذا الفينل ازايد سيمتريك ولا انسيمتريك
+
+964
+01:23:34,800 --> 01:23:40,220
+انسيمتريك الان فينل C triple bond C سيمتريك ولا
+
+965
+01:23:40,220 --> 01:23:44,880
+انسيمتريك انسيمتريك بناء على ذلك لما اتفاعل لاحظوا
+
+966
+01:23:44,880 --> 01:23:49,720
+معاه انه ممكن الفينل تيجي على جهة الان اللي هنا او
+
+967
+01:23:49,720 --> 01:23:53,160
+الفينل تيجي هنا two possible products في هذه
+
+968
+01:23:53,160 --> 01:23:59,780
+الحالة طالعين اتنين بالنسبة اتنين واربعين لاتنين
+
+969
+01:23:59,780 --> 01:24:05,590
+وخمسينهذا المثال الجميل فيه أزايد بس هو كتبوا هنا
+
+970
+01:24:05,590 --> 01:24:10,750
+على شكل any three يعني أنتوا بتكونوا تفصلوه C N N
+
+971
+01:24:10,750 --> 01:24:15,970
+N هاي الأزايد هذي اللي هي any three هاي ال carbon
+
+972
+01:24:15,970 --> 01:24:24,690
+هذي any three N N N N N N و هذيالكربون مجرد رفع
+
+973
+01:24:24,690 --> 01:24:28,370
+على فوقه عملت double bond يعني هاي الجزء قبل ما
+
+974
+01:24:28,370 --> 01:24:33,970
+يعملوا هذول الرابطين تطلع عليه Oxygen CH2 C triple
+
+975
+01:24:33,970 --> 01:24:40,750
+bond C Oxygen CH2 C triple bond C نيتروجين تنتين
+
+976
+01:24:40,750 --> 01:24:46,100
+تلاتةإذا هذا التفاعل إنتر ولا إنتر موليكلار؟ إنتر
+
+977
+01:24:46,100 --> 01:24:51,780
+موليكلار Cycloaddition reaction للأزيد و لاحظوا
+
+978
+01:24:51,780 --> 01:24:58,120
+كيف كون تلت حلقات كيف كون تلت حلقات أنا بتهيألي كل
+
+979
+01:24:58,120 --> 01:25:04,070
+الأمثلة الحقيقة اللي موجودةمن ناحية المبدأ بهذا
+
+980
+01:25:04,070 --> 01:25:08,470
+الشكل هذا اللي هنا يمكن نيترون هذه أطراف ال 1,3
+
+981
+01:25:08,470 --> 01:25:14,010
+-dipole carbon-NO ومثل البريدين أكسيد لما يمر
+
+982
+01:25:14,010 --> 01:25:20,730
+علينا البريدين أن أكسيد هنا أكسجين واحد اتنين
+
+983
+01:25:20,730 --> 01:25:27,250
+تلاتة بريدين أن أكسيد برضه هذا نيترون هنا أطراف ال
+
+984
+01:25:27,250 --> 01:25:29,410
+1,3-dipole carbon-NO
+
+985
+01:25:32,480 --> 01:25:35,680
+معنى triple bond؟ symmetric ولا unsymmetric؟
+
+986
+01:25:35,680 --> 01:25:41,920
+لاحظوا هنا طلع ناتج ما طلعش التاني هو يعبر عن إيش
+
+987
+01:25:41,920 --> 01:25:45,060
+اللي طلع معاه بالتجربة لكن لو أنا جايب الكوادة و
+
+988
+01:25:45,060 --> 01:25:48,240
+أكمل المعادلة و أجيت الناتج التاني بتكون تقلبه
+
+989
+01:25:48,240 --> 01:25:56,260
+هذي، هذي تصير هذي ترسم ال two regio isomers و هي
+
+990
+01:25:56,260 --> 01:26:02,640
+أمثلة إضافية و إضافية و إضافيةخلّينا ناخد آخر
+
+991
+01:26:02,640 --> 01:26:08,400
+slide أو تنتين عشان ننهي هذا اكلوروجزيم مع الـ
+
+992
+01:26:08,400 --> 01:26:13,020
+triethylamine شو بده يعمل لنا نيترائيل اكسايد لو
+
+993
+01:26:13,020 --> 01:26:18,960
+اجينا فعلنا مع ال symbol هيدرازون هيدرازون
+
+994
+01:26:18,960 --> 01:26:25,060
+عادي هذا C double bond N C double bond N لما يتكون
+
+995
+01:26:25,060 --> 01:26:30,560
+هذا بده يعمل cycle addition علىC double bond and
+
+996
+01:26:30,560 --> 01:26:35,160
+شو صارت ال double bond single bond أعطانا one
+
+997
+01:26:35,160 --> 01:26:40,120
+product تمام أعطانا one product و في بعض الأحوال
+
+998
+01:26:40,120 --> 01:26:46,360
+لما هذي ال R' كانت H التقت H و أنا H2 جاب بعض ممكن
+
+999
+01:26:46,360 --> 01:26:50,820
+يفتنوا أمونيا و يعملوا bubble bond زي ما كان
+
+1000
+01:26:50,820 --> 01:26:54,120
+بيلتقي H و O H بيعملوا
+
+1001
+01:26:57,770 --> 01:27:03,910
+Double bond حدث ماء هنا حدث ايش امونيا شايفين
+
+1002
+01:27:03,910 --> 01:27:09,390
+انتوا التفاعل ايش ماله بسيط جدا مجرد ان الانسان
+
+1003
+01:27:09,390 --> 01:27:15,270
+يحضر الديهيد اكزيم كلور اكزيم و يحضر هيدرازون
+
+1004
+01:27:15,270 --> 01:27:22,210
+يخلطهم مع بعض و يطلع ايشو يطلع الناتج يعني لو
+
+1005
+01:27:22,210 --> 01:27:26,170
+كنتوا بتعملوا هذا الكلام في المختبر كام .. كام
+
+1006
+01:27:26,170 --> 01:27:35,930
+محاضرة مختبر بدوا يلزمكوا فيه؟ تلت ساعات ولا ستة؟
+
+1007
+01:27:35,930 --> 01:27:40,390
+الصحيح انه التجريب و العمل و انكوا تظبطوا ال
+
+1008
+01:27:40,390 --> 01:27:43,830
+conditions و تفصلوا النواتج و تعملولها NMR و
+
+1009
+01:27:43,830 --> 01:27:48,950
+تعملولها تشخيص و ما إلى ذلك هذا الكلام بياخد منكم
+
+1010
+01:27:50,450 --> 01:27:55,730
+بياخد منكم جداش؟ أشهر أحيانا، يعني هذه المعادلة
+
+1011
+01:27:55,730 --> 01:27:59,770
+فقط هذه المعادلة مش أكتر كانت هي موضوع رسالتي
+
+1012
+01:27:59,770 --> 01:28:04,190
+لماجستير أنا اللي أخدت مني أشهر سنة التمانية و
+
+1013
+01:28:04,190 --> 01:28:08,480
+تمانين، تسعة و تمانين يعنيلاحظوا معادلة واحدة فقط
+
+1014
+01:28:08,480 --> 01:28:13,140
+فالكيميا بده مشهود كتير، بده تعب كتير، ليش؟ لأن
+
+1015
+01:28:13,140 --> 01:28:17,460
+اللي هنا بيكتب R و R، بعدين يطور ال R و ال R مثل و
+
+1016
+01:28:17,460 --> 01:28:21,660
+مثل، إثل و إثل، بروبل و بروبل، سايكلو بنتانون،
+
+1017
+01:28:21,660 --> 01:28:26,280
+ممكن تكون سايكلو .. يعطي أمثلة للناس، اللي بيكتب
+
+1018
+01:28:26,280 --> 01:28:30,400
+AR، طب هي ال AR بنزينة ولا بارا كلورو بنزينة ولا
+
+1019
+01:28:30,400 --> 01:28:36,190
+بارا مثل؟بدو يعمل من هنا امثلة من هنا امثلة يتأكد
+
+1020
+01:28:36,190 --> 01:28:39,490
+يفصل النواتج يعملها crystallization مرة او مرتين
+
+1021
+01:28:39,490 --> 01:28:43,030
+لحد ما تصير نقية يعملها IR يعملها NMR يعملها
+
+1022
+01:28:43,030 --> 01:28:47,170
+elemental analysis هذا الكلام ما بتلاقوله مكلف معك
+
+1023
+01:28:47,170 --> 01:28:54,790
+وقداش من نص سنة الى سنة من المجهود واضح؟ لاحظوا في
+
+1024
+01:28:54,790 --> 01:28:57,650
+ناس اجوا بدل ما يكون هذا simple هيدرازون يقولوا
+
+1025
+01:28:57,650 --> 01:29:03,200
+خلنا نخلي هذا الـ N H مثل و مثلبرضه عملوا cycle
+
+1026
+01:29:03,200 --> 01:29:06,280
+addition وين؟ على ال double bond هذا ال double
+
+1027
+01:29:06,280 --> 01:29:12,900
+bond شو صارت؟ صارت single bond تمام؟ هذا شغل بعتقد
+
+1028
+01:29:12,900 --> 01:29:17,880
+انه فيه مجموعة روسية اشتغلت عليه ففي ناس ايجوا
+
+1029
+01:29:17,880 --> 01:29:23,640
+فكروا جالوا مرة خلنا التنتين هيدروجينز انتبهوا
+
+1030
+01:29:23,640 --> 01:29:33,220
+معايا و مرة خلنا التنتين مثل ايش ضال؟الخلّي واحدة
+
+1031
+01:29:33,220 --> 01:29:38,760
+هيدروجين و واحدة مثل و نعمل Cycloaddition واضح؟
+
+1032
+01:29:38,760 --> 01:29:42,600
+المسكين اللي خلّى واحدة هيدروجين و واحدة مثل إجى
+
+1033
+01:29:42,600 --> 01:29:45,920
+يعمل Cycloaddition اتفاجأ انه ماصارش عنده
+
+1034
+01:29:45,920 --> 01:29:50,020
+Cycloaddition صار عنده تفاعل تاني إجت هذه ال
+
+1035
+01:29:50,020 --> 01:29:54,520
+nitrogen بعد ما فقد الكلور و الـH هاجمتها و هذه ال
+
+1036
+01:29:54,520 --> 01:29:58,180
+oxygen سكّرت على ال double bondعملية Cyclization
+
+1037
+01:29:58,180 --> 01:30:01,180
+بخطوطين مش Cycloaddition ال Cycloaddition بيعطي
+
+1038
+01:30:01,180 --> 01:30:07,920
+جداش حلقة خماسية فهذه ال nitrogen في هذه الحالة
+
+1039
+01:30:07,920 --> 01:30:12,020
+بدل ما اعمل Cycloaddition ع ال double bond هذه ال
+
+1040
+01:30:12,020 --> 01:30:15,380
+nitrogen في نهاية نيوكليوفايل وهذه ال carbon موجبة
+
+1041
+01:30:15,380 --> 01:30:20,080
+هاجمت عليها عملت bond هذه ال oxygen نيوكليوفايل
+
+1042
+01:30:20,080 --> 01:30:26,430
+وهذه ال carbon موجبة in principle او لما تتحركهذا
+
+1043
+01:30:26,430 --> 01:30:31,090
+الشكل وبالتالي اعطاني تفاعل بنسميه cycle
+
+1044
+01:30:31,090 --> 01:30:36,050
+condensation اعطاني حلقة سلسلة لاحظوا كم تغيير R
+
+1045
+01:30:36,050 --> 01:30:42,490
+بسيطتغيير بسيط بدل ما التفاعل يكون cycle addition
+
+1046
+01:30:42,490 --> 01:30:46,710
+اللي هو تلاتة زي اتنين يساوي خمسة اتفعل بطريقة
+
+1047
+01:30:46,710 --> 01:30:51,070
+مختلفة و أعطاني نوع من ال cycleization العادى
+
+1048
+01:30:51,070 --> 01:30:54,870
+cycleization enucleophile electrophile و
+
+1049
+01:30:54,870 --> 01:30:57,690
+enucleophile electrophile زي أنواع ال cycleization
+
+1050
+01:30:57,690 --> 01:31:03,840
+اللي أخدناها طلع حلقةسدسية اكيد حلقة سدسية مش
+
+1051
+01:31:03,840 --> 01:31:06,280
+cycle addition ليش لان ال cycle addition one three
+
+1052
+01:31:06,280 --> 01:31:11,000
+bipolar cycle addition تلاتة زي اتنين يساوي خمسة
+
+1053
+01:31:11,000 --> 01:31:15,060
+هذا اكيد مش cycle addition يمكن هذا بيحطكم بصورة
+
+1054
+01:31:15,060 --> 01:31:24,500
+كده الموضوع كبير في كل الأحوال بدناياكم تجيبولنا
+
+1055
+01:31:24,500 --> 01:31:31,410
+homeworkهذا كمان مثال تاني لكن بدل ما يحطوا هنا
+
+1056
+01:31:31,410 --> 01:31:37,490
+مجموعة مثل حطوا مجموعة ساحبة للإلكترونات تطلعوا
+
+1057
+01:31:37,490 --> 01:31:41,770
+معي لما حطينا مجموعة مثل يمكن الناس اللي بيحاولوا
+
+1058
+01:31:41,770 --> 01:31:45,690
+يفهموا ليش التفاعل زيكي المثل إيش مالها؟ تعطي
+
+1059
+01:31:45,690 --> 01:31:49,330
+إلكترونات هنا في زوج إلكترونات إذا هذا كان
+
+1060
+01:31:49,330 --> 01:31:55,170
+يوكليوفايل صار إيش؟قوى نوعا ما إجا هاجم هان وهذا
+
+1061
+01:31:55,170 --> 01:32:00,250
+كان يوكليوفايل سكر هان أعطانا الحلقة السداسية الآن
+
+1062
+01:32:00,250 --> 01:32:05,470
+لو بدل هذه المجموعة المعطية حطينا مجموعة ساحبة هل
+
+1063
+01:32:05,470 --> 01:32:09,550
+يا ترى هيسكرها الحلقة السداسية ولا بده يرجع لل
+
+1064
+01:32:09,550 --> 01:32:16,690
+cycle addition التجربة اللي بتوضح التجربة بتقول
+
+1065
+01:32:16,690 --> 01:32:21,670
+نرجع لل cycle additionتجربة بتقول يجي على الصيف
+
+1066
+01:32:21,670 --> 01:32:27,490
+لقد شيل لإيش لإن هذه بطلت strong nucleophile in
+
+1067
+01:32:27,490 --> 01:32:32,570
+principleفلاحظوا تغييرات بسيطة بتلف التفاعل من أن
+
+1068
+01:32:32,570 --> 01:32:36,610
+يكون cycle addition لأن يكون cyclization عادي كل
+
+1069
+01:32:36,610 --> 01:32:40,810
+هذا الكلام وين الإنسان بيواجهه لما يصير في واقع
+
+1070
+01:32:40,810 --> 01:32:43,970
+العمل التجريبى الآن ال course عندكم انتوا يعني
+
+1071
+01:32:43,970 --> 01:32:47,890
+very general course بدكم مفهومات .. مفاهيم عامة
+
+1072
+01:32:47,890 --> 01:32:53,210
+جدا في cycle addition بأمل أنه صارت واضحة عندكم و
+
+1073
+01:32:53,210 --> 01:32:59,400
+بتسمحلكوا أن تجيبولنا homeworkمش أقل من تلت أمثلة
+
+1074
+01:32:59,400 --> 01:33:03,640
+على الـ Cycloaddition التلت أمثلة مختلفة مثلا مثال
+
+1075
+01:33:03,640 --> 01:33:06,920
+يكون عن الآزايد مثال عن الديازوميثين مثال عن
+
+1076
+01:33:06,920 --> 01:33:09,620
+النيترال أكسيد مثال عن نيترال إيمين عن نيترال
+
+1077
+01:33:09,620 --> 01:33:16,240
+سالفايد افتحوا أي open access journal و اكتبوا
+
+1078
+01:33:16,240 --> 01:33:20,960
+فيها Cycloaddition ال homework هذا هتلاحظوا انه
+
+1079
+01:33:20,960 --> 01:33:28,120
+بينحل بعشر دقائقبكون وجهكم الى مقالات كتيرة جدا
+
+1080
+01:33:28,120 --> 01:33:32,380
+يعني مجرد ما تكتبوا one three bipolar cycle
+
+1081
+01:33:32,380 --> 01:33:39,180
+edition هيوجهكم الى عشرات المقالات المنشورة حديثا
+
+1082
+01:33:39,180 --> 01:33:42,160
+و اللي العالم بيشتغلوا عليها في المجال بتسلمون ال
+
+1083
+01:33:42,160 --> 01:33:47,440
+home working المرة القادمة ان شاء الله و برك الله
+
+1084
+01:33:47,440 --> 01:33:47,880
+فيك
+
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/0AW2jJkssxA_raw.srt b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/0AW2jJkssxA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a829c1f9cd6a0e1895c9d8161a67b0e5c7bf1695
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/0AW2jJkssxA_raw.srt
@@ -0,0 +1,4336 @@
+1
+00:00:20,670 --> 00:00:26,050
+بسم الله الرحمن الرحيم في موضوع الـ heterocyclic
+
+2
+00:00:26,050 --> 00:00:31,330
+synthesis سبق إن اتكلمنا عن أكثر من طريقة عامة
+
+3
+00:00:31,330 --> 00:00:34,790
+لتحضير الـ heterocyclic rings اتكلمنا عن الـ
+
+4
+00:00:34,790 --> 00:00:39,030
+cyclization reactions بأنواعها المرة الماضية
+
+5
+00:00:39,030 --> 00:00:45,130
+أعطينا مقدمة مختصرة لبأس بالمر عليها الآن في الـ
+
+6
+00:00:45,130 --> 00:00:49,310
+cycloaddition reactionsبشكل عام قلنا ان الـ
+
+7
+00:00:49,310 --> 00:00:54,090
+Cycloadditional reactions تفاعلات محددة معروفة جزء
+
+8
+00:00:54,090 --> 00:01:01,870
+منها مخد أسماءو هذه التفاعلات زي ما اتفقنا فيها
+
+9
+00:01:01,870 --> 00:01:07,770
+نظم فيها by electrons اتو يعني species بيقتربوا من
+
+10
+00:01:07,770 --> 00:01:12,630
+بعض و بيكونوا رابطتين بنفس اللحظة عشان هيك لإن في
+
+11
+00:01:12,630 --> 00:01:16,290
+عندي أناcyclic intermediate بتصير بنحكي عن شيء
+
+12
+00:01:16,290 --> 00:01:24,100
+بنسميه pericyclic reactions واضح؟الان كتصنيف الـ
+
+13
+00:01:24,100 --> 00:01:28,180
+Cycloaddition reactions هلاحظ أنه في عندنا الأنواع
+
+14
+00:01:28,180 --> 00:01:33,660
+اللي موجودة أمامنا وزي ما اتفقنا أنه ممكن أنه نصنف
+
+15
+00:01:33,660 --> 00:01:36,160
+احنا الـ Cycloaddition reactions من ناحية الـ
+
+16
+00:01:36,160 --> 00:01:39,400
+Geometry أو حجم الحلقة أو من ناحية الـ Bi
+
+17
+00:01:39,400 --> 00:01:44,320
+-electrons اتكلمنا عن الـ Chelotropic reactions
+
+18
+00:01:44,770 --> 00:01:48,710
+هدول الـ Chelotropic reactions ممكن يكون عندى من
+
+19
+00:01:48,710 --> 00:01:54,550
+ناحية الـ الـ Geometry ذرة فيها two bi-electrons
+
+20
+00:01:54,550 --> 00:01:58,870
+مع double bond وبالتالي يعطونى حلقة ثلاثية وممكن
+
+21
+00:01:58,870 --> 00:02:04,230
+يكون ذرة برضه فيها bi-electrons او free electrons
+
+22
+00:02:04,230 --> 00:02:12,370
+مع two biخلّينا نقول يعطينا حلقة خماسية في كل
+
+23
+00:02:12,370 --> 00:02:16,910
+الأحوال الـ Chelotropic reaction من أبسط تعريفاته
+
+24
+00:02:16,910 --> 00:02:22,310
+انه انا لما بشتغل على ال by system او ال by
+
+25
+00:02:22,310 --> 00:02:26,590
+electrons يعني هنا في عند اتنين by electrons و هنا
+
+26
+00:02:26,590 --> 00:02:30,410
+في عند اتنين by electrons شايفينهم بالأحمر؟أنا
+
+27
+00:02:30,410 --> 00:02:34,530
+بحول هدول ال by electrons ل sigma bonds يعني في
+
+28
+00:02:34,530 --> 00:02:39,190
+cycle additions معنى انه انا بدأ اعمل تنتيل bonds
+
+29
+00:02:39,190 --> 00:02:43,670
+انه بده يكون في عنده من ال by electrons تنتيل
+
+30
+00:02:43,670 --> 00:02:49,030
+يتحولوا الى sigma bonds انا اصبح اتجارة جديدةسيجما
+
+31
+00:02:49,030 --> 00:02:53,050
+بونز الآن في الـ Chelotropic reactions هدولة two
+
+32
+00:02:53,050 --> 00:02:56,710
+new سيجما بونز بيكونوا متصلات بنفس الظرر بيكونوا
+
+33
+00:02:56,710 --> 00:03:01,370
+متصلات بنفس الظرر واضح فهي معنى Chelotropic
+
+34
+00:03:01,370 --> 00:03:06,310
+reaction وكذلك الحال لو بدى أنظر لهذا هى انا هنا
+
+35
+00:03:06,310 --> 00:03:12,250
+فى عندى كم بايلكترون اتنين اربعة ستة طالما انا بدى
+
+36
+00:03:12,250 --> 00:03:16,090
+اعمل two new سيجما بونز اذا هيلزمني من الست هدول
+
+37
+00:03:16,660 --> 00:03:22,140
+أربعة حيظله اتنين واضح لما انا بقول بده يلزمني
+
+38
+00:03:22,140 --> 00:03:26,800
+أربعة معناه ذلك حيظل عنده باي واحدة ولذلك انا لو
+
+39
+00:03:26,800 --> 00:03:31,440
+بده اجي اطلع مثلا هنا هي نعملت sigma bond وهي كمان
+
+40
+00:03:31,440 --> 00:03:37,880
+sigma bond وظلت ايش بايالمجموع الكلي قداش؟ ستة هنا
+
+41
+00:03:37,880 --> 00:03:43,900
+كان اربعة ستة فهذا ايضا تشيلو روبيك رياكشن ليش؟
+
+42
+00:03:43,900 --> 00:03:46,960
+لان احنا عملنا ال two new sigma bonds at the same
+
+43
+00:03:46,960 --> 00:03:53,140
+atom الان في مثل هذه التفاعلات اللي مثلا اسمه two
+
+44
+00:03:53,140 --> 00:03:57,680
+plus two cycle addition انا هنا في عندى التنتين by
+
+45
+00:03:57,680 --> 00:04:00,900
+electrons او تنتين by bonds وصاروا تنتين sigma
+
+46
+00:04:00,900 --> 00:04:06,890
+bonds مش فيها مشكلة ماضلش عندىواضح؟ الآن في هذا
+
+47
+00:04:06,890 --> 00:04:11,110
+النوع خلّيني أقول ال deals elder reaction أنا
+
+48
+00:04:11,110 --> 00:04:13,830
+المجموع اللي عندى في ال by electron ستة هى اتنين
+
+49
+00:04:13,830 --> 00:04:20,130
+هى اربعة هى ستة الآن بالتأكيد هيصير عندى اتنين
+
+50
+00:04:20,130 --> 00:04:24,610
+اربعة واحد من هدول يجى على ال Y عشان ذلك ال Y بطلت
+
+51
+00:04:24,610 --> 00:04:31,500
+negativeفمافيش يعني أفضل فقد او اكتساب يعني
+
+52
+00:04:31,500 --> 00:04:34,600
+الإلكترونات بتروح بدون ما نعرف وين راحت لأ هذا
+
+53
+00:04:34,600 --> 00:04:37,980
+الكلام غير وارد كذلك الحالة في deals under
+
+54
+00:04:37,980 --> 00:04:43,460
+reaction يعني عندى اتنين اربعة ستة الان هي دي صارت
+
+55
+00:04:43,460 --> 00:04:49,960
+sigma bond sigma bond و هي ضال عندى bi bond واحدة
+
+56
+00:04:49,960 --> 00:04:56,330
+واضح؟ولذلك ربما كلكوا ابتذكروا لو ال deals elder
+
+57
+00:04:56,330 --> 00:05:01,750
+reaction كان مع triple bond مش مع double bond
+
+58
+00:05:01,750 --> 00:05:06,030
+هتصير
+
+59
+00:05:06,030 --> 00:05:11,530
+double bond فالأعداد سليمة هذا التصنيف من ناحية
+
+60
+00:05:11,530 --> 00:05:15,370
+تسميتهم إذا هما ال cellotropic reactions ال two
+
+61
+00:05:15,370 --> 00:05:18,130
+plus two cycloadditions ال one three dipolar
+
+62
+00:05:18,130 --> 00:05:21,700
+cycloadditions و deal elder reactionالان من ناحية
+
+63
+00:05:21,700 --> 00:05:25,780
+ال by electrons يا بيكونوا 2 plus 2 يا 2 plus 4
+
+64
+00:05:25,780 --> 00:05:30,300
+يعني كلهم بتصنفوا تحت واحد من هدول التصنف يعني كل
+
+65
+00:05:30,300 --> 00:05:33,680
+ال cycle additions كل ال cycle additions يا إما من
+
+66
+00:05:33,680 --> 00:05:38,980
+ناحية ال by electrons 2 plus 2 by electrons يا
+
+67
+00:05:38,980 --> 00:05:41,160
+بيكونوا 2 plus 4
+
+68
+00:05:43,730 --> 00:05:47,430
+أشهر نوع .. أشهر نوع في الـ cycloaddition
+
+69
+00:05:47,430 --> 00:05:52,070
+reactions الـ 1,3-dipolar cycloaddition reactions
+
+70
+00:05:52,070 --> 00:05:57,810
+لاحظوا في كيمية الكربون .. في كيمية الكربون يعني
+
+71
+00:05:57,810 --> 00:06:01,890
+لما يكونوا كل الذرات كربون ربما الـ Diels-Alder
+
+72
+00:06:01,890 --> 00:06:08,630
+reaction هو الأشهر واضح؟ الآن لو بعض الذرات بطلوا
+
+73
+00:06:08,630 --> 00:06:14,420
+كربونماذا نسمي التفاعل؟ نعطيه اسم يعني لما يكون
+
+74
+00:06:14,420 --> 00:06:19,200
+النظام بهذا الشكل و كله كربون، هذا deals ألدر
+
+75
+00:06:19,200 --> 00:06:24,220
+عادى، الآن لو واحدة من هدولة صارت hetero atom يعني
+
+76
+00:06:24,220 --> 00:06:29,930
+أكسوجين، نيتروجين، هانان، في أي مكانبنسميه hetero
+
+77
+00:06:29,930 --> 00:06:34,870
+Diels Alder reaction واضح؟ الان ايش اللى موجود منه
+
+78
+00:06:34,870 --> 00:06:38,770
+أنثى اكتر فى الدنيا ال Diels Alder اللى كله كربون
+
+79
+00:06:38,770 --> 00:06:44,390
+ولا ال hetero Diels Alder reaction اللى كله كربون
+
+80
+00:06:44,390 --> 00:06:48,990
+واضح؟ الان لو اجينا على ال 1,3-dipolar
+
+81
+00:06:48,990 --> 00:06:53,090
+cycloaddition ايضا ممكن نتخيل 1,3-dipolar
+
+82
+00:06:53,090 --> 00:07:00,440
+cycloaddition كل ذراتهCarbon او 1,3-dipolar
+
+83
+00:07:00,440 --> 00:07:03,700
+cycloaddition فيها هيتيرو اتم هان او هان او هان او
+
+84
+00:07:03,700 --> 00:07:08,600
+هان او هان الان هو المشهور اكتر ال 1,3-dipolar
+
+85
+00:07:08,600 --> 00:07:12,940
+cycloaddition reactions اللي فيها هيتيرو اتم واضح
+
+86
+00:07:12,940 --> 00:07:17,200
+بمعنى لو بدنا نقول ال 1,3-dipolar cycloaddition
+
+87
+00:07:17,200 --> 00:07:22,720
+reactionsاللي فيها كلها carbon الخمس ذرات لو
+
+88
+00:07:22,720 --> 00:07:26,720
+بتاخدها كنسبة مئوية من مجمل اللي منشور في هذا
+
+89
+00:07:26,720 --> 00:07:31,200
+المجال هي بالتأكيد أقل من واحد في المية بتأكيد أقل
+
+90
+00:07:31,200 --> 00:07:34,220
+من واحد في المية تسعة وتسعين في المية من أمثلة ال
+
+91
+00:07:34,220 --> 00:07:38,640
+one three dipolar cycloaddition reactions هي عبارة
+
+92
+00:07:38,640 --> 00:07:45,180
+عن إيش؟Hetero atoms ال deals all done موجود فيه
+
+93
+00:07:45,180 --> 00:07:48,220
+الشغل تاني يعني فيه كتير أنفلة في الدنيا الآن
+
+94
+00:07:48,220 --> 00:07:51,040
+hetero deals all done reaction لكن بيظل في مجال
+
+95
+00:07:51,040 --> 00:07:56,500
+الكربون اش موجود اكثر ولذلك في عندنا احنا يعني
+
+96
+00:07:56,500 --> 00:08:02,200
+موسوعات بالذات في موسوعة اسمهاcomprehensive
+
+97
+00:08:02,200 --> 00:08:08,120
+heterocyclic chemistry هذه موصوعة عملت في ال 84 و
+
+98
+00:08:08,120 --> 00:08:11,000
+اتجددت ايضا في التسائلات و يمكن الان اطلع منها
+
+99
+00:08:11,000 --> 00:08:18,820
+كمان شيء comprehensive heterocyclic
+
+100
+00:08:18,820 --> 00:08:19,480
+chemistry
+
+101
+00:08:24,390 --> 00:08:28,390
+هذه موسوعة عامة ال comprehensive heterocyclic
+
+102
+00:08:28,390 --> 00:08:32,410
+chemistry اللي في ال 84 الآن في موسوعة تانية
+
+103
+00:08:32,410 --> 00:08:41,310
+Cycloaddition reactions لإيه بدوها Cycloaddition
+
+104
+00:08:41,310 --> 00:08:52,980
+reactions طبعا إيه بدوهاالان لاحظوا معي العالم كيف
+
+105
+00:08:52,980 --> 00:08:57,280
+اليوم بيفكر والمفروض نفهم العالم كيف بيفكر جيدا
+
+106
+00:08:57,280 --> 00:09:02,980
+العالم اليوم مابفكرش انه شخص معين يقوم بكل العمل
+
+107
+00:09:02,980 --> 00:09:07,580
+هذا الأسلوب يعني أسلوب صعب وعقيد والانسان لايملك
+
+108
+00:09:07,580 --> 00:09:13,350
+كل المقومات وكل الوقت وكل التخصصولذلك بيسعوا الناس
+
+109
+00:09:13,350 --> 00:09:17,610
+نحو نظام الموسوعات، يعني اليوم لما انا بدي اجي
+
+110
+00:09:17,610 --> 00:09:21,310
+احكي عن الـcycloaddition reactions و اقول ان في
+
+111
+00:09:21,310 --> 00:09:24,950
+عندي one three-dipolar-cycloaddition reactions، في
+
+112
+00:09:24,950 --> 00:09:27,630
+عندي ozides، في عندي diazo compounds، في عندي
+
+113
+00:09:27,630 --> 00:09:32,670
+nitrile oxides، nitrile amines، nitrile ylids، كذا
+
+114
+00:09:32,670 --> 00:09:37,320
+كذاالقال بده بني آدم يجمع كل هذه المعلومات هذا
+
+115
+00:09:37,320 --> 00:09:42,260
+كثير فهم بيحطوا editor هذا ال editor بيكون مسئول
+
+116
+00:09:42,260 --> 00:09:47,200
+تحرير هذه الموسوعة هو بيعرف كل الناس المتميزة في
+
+117
+00:09:47,200 --> 00:09:54,340
+هذا المجال و بيكلفكل إنسان متميز أنه انت حضر جزء
+
+118
+00:09:54,340 --> 00:09:59,240
+من الموضوع فناس بيحضروا ما كتب عن الأزايد ناس
+
+119
+00:09:59,240 --> 00:10:01,960
+بيحضروا ما كتب عن النيترال اكسايد عن النيترال اي
+
+120
+00:10:01,960 --> 00:10:06,740
+means هو بيجمعوا بنسق كل الكلام في الآخر بيطلعوا
+
+121
+00:10:06,740 --> 00:10:11,720
+بإيش بموسوعة فالموسوعة بيكون لها editor editor
+
+122
+00:10:11,720 --> 00:10:20,040
+يعني محرر و جواتهاأكتر من مؤلف كل شيء بيكون شخص ما
+
+123
+00:10:20,040 --> 00:10:25,540
+عمل تأليف في داخله فال editor ليس مؤلفا ال editor
+
+124
+00:10:25,540 --> 00:10:29,680
+محرر بيعرف مين الناس اللي بتكتب كويس في المجال
+
+125
+00:10:29,680 --> 00:10:32,660
+اللي عندها أبحاث في المجال بكلفها بتجمع كل
+
+126
+00:10:32,660 --> 00:10:38,240
+المعلومات في النهاية بيقدروا يعملوا موسوعة عنأي
+
+127
+00:10:38,240 --> 00:10:44,420
+شغلة ياخدوا المجهود الجماعي خلينا نقول العلمي طبعا
+
+128
+00:10:44,420 --> 00:10:48,440
+في موسيقات شوية عامة يعني مش علمية زي ما بتشوفوا
+
+129
+00:10:48,440 --> 00:10:54,800
+على ال internet ال wikipedia مثلا الان هذه مش
+
+130
+00:10:54,800 --> 00:10:58,200
+ضروري ان كل من كتب فيها متخصص ولذلك بتلاقي ناس
+
+131
+00:10:58,200 --> 00:11:03,660
+بكتبوا شيء بسيط و بكتبوا هذه نواة او بذرة يمكن ان
+
+132
+00:11:03,660 --> 00:11:11,630
+تطور بخصوص هالموضوع هذاالان خلّينا نظل في النوع
+
+133
+00:11:11,630 --> 00:11:16,710
+الأشهر في ال cycle additions اللي هو ال 13-dipolar
+
+134
+00:11:16,710 --> 00:11:21,850
+cycle addition reactions الحقيقة يعني من أكثر
+
+135
+00:11:21,850 --> 00:11:25,790
+العلماء اللي صنفوا في هذا الموضوع يعني كان في
+
+136
+00:11:25,790 --> 00:11:32,620
+أمثلة متناثرة ماكانش ماخد مسمى واضحيعني هنا في
+
+137
+00:11:32,620 --> 00:11:37,080
+مثال هنا في مثال لكن ماكنش مصنفي بشكل جيد هذا
+
+138
+00:11:37,080 --> 00:11:40,320
+الموضوع حتى إجا العالم Huizgen
+
+139
+00:11:44,090 --> 00:11:49,470
+وعمل يعني مقال شهير جمع فيه ال one three dipoles
+
+140
+00:11:49,470 --> 00:11:54,790
+حط المفهوم بشكل واضح و من هداك الوقت صار هذا يعني
+
+141
+00:11:54,790 --> 00:11:59,550
+موضوع مستقل الذاته اسمه one three dipolar cycle
+
+142
+00:11:59,550 --> 00:12:02,970
+additions و بدوا الناس يطوروا فيه إلى أن وصل انه
+
+143
+00:12:02,970 --> 00:12:07,530
+يكتب و ينعمل فيه إيشموسوعات زي ما اتكلمنا فاريه
+
+144
+00:12:07,530 --> 00:12:12,350
+ويزجن اول ما انجمع الأشياء البسيطة المتنافرة صاغل
+
+145
+00:12:12,350 --> 00:12:15,810
+موضوع بصياغة جيدة في ال 1900
+
+146
+00:12:26,360 --> 00:12:31,540
+عشان نفهم الموضوع لحظته انت ربما لما اتكلمنا عن ال
+
+147
+00:12:31,540 --> 00:12:35,020
+one three dipolar cycle addition قلنا انه تلت ذرات
+
+148
+00:12:35,020 --> 00:12:39,520
+بدهم يتحدوا مع تنتين بدهم يعطينا ايشبدهم يعطونا
+
+149
+00:12:39,520 --> 00:12:46,080
+حلقة خمسية الان خليني اخد هنا ال one three bipolar
+
+150
+00:12:46,080 --> 00:12:50,900
+cycle addition و ال deals elder reaction ربما في
+
+151
+00:12:50,900 --> 00:12:54,700
+ال deals elder reaction كلكوا بتعرفوا ان هذا الجزء
+
+152
+00:12:54,700 --> 00:12:57,480
+ايش انا كنت اسميه
+
+153
+00:13:00,570 --> 00:13:07,430
+رابطتين واضح الان الجزء التاني لانه بتفاعل معه انا
+
+154
+00:13:07,430 --> 00:13:16,210
+بسميه dino file okay الان اسم dino file اجه لانه
+
+155
+00:13:16,210 --> 00:13:22,290
+بتفاعل مع الدين بمعنى هذا لو أخدنا اي شيء لوحده
+
+156
+00:13:22,290 --> 00:13:27,800
+مابيكونش اسمه dino file يعني لو جيت اقول انا مثلاC
+
+157
+00:13:27,800 --> 00:13:31,920
+double bond N ايش رأيكوا فيها بقولها دي بس C
+
+158
+00:13:31,920 --> 00:13:36,200
+double bond N فقط لا غير الان لو اتفعلت مع دين
+
+159
+00:13:36,200 --> 00:13:40,440
+بسميها ايش دينوفايل في ال one three dipolar cycle
+
+160
+00:13:40,440 --> 00:13:45,600
+addition التلت ذرات هدولة عادة بيكونواماخدين موجة
+
+161
+00:13:45,600 --> 00:13:48,820
+بوسالد أو عاملين Dipolar على الأطراف مع resonance
+
+162
+00:13:48,820 --> 00:13:52,500
+structures تانية زي ما انتوا شايفين هنا و لذلك
+
+163
+00:13:52,500 --> 00:13:56,680
+لأنه دائما بتفعلوا من موقع واحد و تلاتة سمنهم ايش
+
+164
+00:13:56,680 --> 00:14:01,280
+one three dipolar cycle addition الان هذا ديبول
+
+165
+00:14:01,280 --> 00:14:06,460
+هذا ديبول اللي بده يتفعل معه شو هسميه؟
+
+166
+00:14:06,460 --> 00:14:11,000
+Dipolarophile واضح؟
+
+167
+00:14:13,800 --> 00:14:18,640
+Dipolarophile وبناء على ذلك لو أنا في عندى سيضة
+
+168
+00:14:18,640 --> 00:14:21,020
+بال bond M بدي أجي أسألكوا و أقولكوا هل دي
+
+169
+00:14:21,020 --> 00:14:26,080
+دايينوفايل ولا دايبولاروفايل هي إذا اتفعلت مع
+
+170
+00:14:26,080 --> 00:14:30,120
+دايبول قلنا لها دايبولاروفايل وإذا اتفعلت مع دايين
+
+171
+00:14:30,120 --> 00:14:33,320
+قلنا لها دايينوفايل فكلمة دايينوفايل و
+
+172
+00:14:33,320 --> 00:14:37,820
+دايبولاروفايل هي مش وصف للشيء بذاته لأ هي وصف
+
+173
+00:14:37,820 --> 00:14:46,350
+للشيء حسب ما إيشحسب ما بتفاعل مع الأصناف التانية
+
+174
+00:14:46,350 --> 00:14:50,610
+واضحة الفكرة؟ والله واضحلكوا ياه بمثال اجتماعي زي
+
+175
+00:14:50,610 --> 00:14:55,110
+ما بتكون صبحية هي في النهاية صبحية الآن إذا اتزوجت
+
+176
+00:14:55,110 --> 00:14:58,630
+أحمد بنقول عنها زوجته أحمد وإذا اتزوجت محمد بنقول
+
+177
+00:14:58,630 --> 00:15:04,610
+زوجته محمد وهذه نفس الاشي هي double bond إذا صارت
+
+178
+00:15:04,610 --> 00:15:08,570
+مع الضيينDipolarophile ديينوفايل مع الديبول
+
+179
+00:15:08,570 --> 00:15:14,450
+ديبولاروفايل واضحة الان لما ابدي اجي احكي عن
+
+180
+00:15:14,450 --> 00:15:19,170
+ديبولاروفايل او ديينوفايل مجرد double bond هتلاقوا
+
+181
+00:15:19,170 --> 00:15:24,410
+القمر بسيط لكن ربما امر عليكم وعارفينه لكن ايش
+
+182
+00:15:24,410 --> 00:15:29,530
+الأشياء اللي عادة بتشتهر انها بتكون ديبولفول ولذلك
+
+183
+00:15:29,530 --> 00:15:34,530
+لما بنيجي نحكي بتلاقونا اكثر بنركزايش هي ال
+
+184
+00:15:34,530 --> 00:15:37,770
+dipoles؟ يعني احنا double bond او triple bond
+
+185
+00:15:37,770 --> 00:15:42,130
+عارفينها، كل double bond او triple bond تصلح في
+
+186
+00:15:42,130 --> 00:15:45,970
+لحظة من اللحظات ان نقول عنها dipolarophile او
+
+187
+00:15:45,970 --> 00:15:51,980
+dienophileلكن عندما نأتي إلى الـ dipoles الحقيقة
+
+188
+00:15:51,980 --> 00:15:56,300
+الـ dipoles أعداد محددة من أشهر الأشياء اللي
+
+189
+00:15:56,300 --> 00:16:00,560
+موجودة هذا بمعنى إنه في أشياء تانية موجودة يعني
+
+190
+00:16:00,560 --> 00:16:04,980
+عليها بعض التفاعلات لو كان في عندى تلت ذرات
+
+191
+00:16:04,980 --> 00:16:12,190
+نيتروجين ورا بعض بنسمي ال .. ال dipole azideأزايد
+
+192
+00:16:12,190 --> 00:16:16,050
+زي ما في عندكم صوديوم أزايد لاحظوا هذا موجود بشكل
+
+193
+00:16:16,050 --> 00:16:20,950
+أنه هنا triple bond وهنا زوج الألكترونات ع
+
+194
+00:16:20,950 --> 00:16:26,170
+الظراهاد يعني موجود بشكل البروباريجيل تعرفوا
+
+195
+00:16:26,170 --> 00:16:29,810
+البروباريجيل اللي هو موازي للقلل بس ب triple bond
+
+196
+00:16:29,810 --> 00:16:33,750
+القلل system double bond و بعدين single bond
+
+197
+00:16:33,750 --> 00:16:34,930
+البروباريجيل
+
+198
+00:16:37,490 --> 00:16:42,630
+الان من هذا النوع و لاحظوا ان كله في ال triple
+
+199
+00:16:42,630 --> 00:16:46,590
+bond هذه في احد ال resonance structures خلينا نقول
+
+200
+00:16:46,590 --> 00:16:51,470
+ان هذا ال resonance structure اللي في ال all octet
+
+201
+00:16:51,470 --> 00:16:58,800
+يعني كل الذرات اللي موجودين في all octetكل الذرات
+
+202
+00:16:58,800 --> 00:17:02,600
+اللي موجودين هنا بنطبق عليهم ال octet rule يعني
+
+203
+00:17:02,600 --> 00:17:07,120
+مافيش ذرة فيها electron sextet مثلا أو ما إلى ذلك
+
+204
+00:17:07,120 --> 00:17:13,140
+يعني لو كنت بدأ أكمل في هذا المكان مثلا بدأ أكون
+
+205
+00:17:13,140 --> 00:17:18,340
+حاطط هناهي ال minus وهي ال plus الان اجمع عند ال
+
+206
+00:17:18,340 --> 00:17:21,800
+nitrogen هاد اتنين اربع ستة ثمانية عند ال nitrogen
+
+207
+00:17:21,800 --> 00:17:25,680
+هاد اتنين اربع ستة ثمانية عند هاد اتنين اربع ستة
+
+208
+00:17:25,680 --> 00:17:30,420
+ثمانية فكل الذرات اش اللي موجود حواليها all octet
+
+209
+00:17:30,420 --> 00:17:35,480
+فموجود هاد ال one three dipoles منها ال azides
+
+210
+00:17:35,480 --> 00:17:41,080
+الان ال diazo compounds و منها ال diazomethane ال
+
+211
+00:17:41,080 --> 00:17:45,410
+diazomethane اللي أخدناه بيعمل ال carbeneبالتسخين
+
+212
+00:17:45,410 --> 00:17:49,090
+او بال photolysis نفسه على حرارة عادية ممكن يعمل
+
+213
+00:17:49,090 --> 00:17:51,570
+cycle addition دائما ال cycle addition على ذرات
+
+214
+00:17:51,570 --> 00:17:57,610
+الاش الطرفية ال diazo هيتنتين و ال carbon ال diazo
+
+215
+00:17:57,610 --> 00:18:02,030
+compounds الان بعدين بيجي عندى نيترال مع ال oxygen
+
+216
+00:18:02,920 --> 00:18:08,700
+Nitrile Oxide مع الـ Nitrogen Nitrile Amides و
+
+217
+00:18:08,700 --> 00:18:13,200
+بتشتهر أكتر ال Nitrile Amides في معظم المقالات
+
+218
+00:18:13,200 --> 00:18:20,680
+باسم Nitrile Amines هكذا تكتب كلمة واحدة يعني في
+
+219
+00:18:20,680 --> 00:18:24,240
+نسبة كبيرة من المقالات هتلاقوها .. هتلاقوها موجودة
+
+220
+00:18:24,240 --> 00:18:29,680
+بمسمة Nitrile Amines ال Nitrile Amines هي Nitrile
+
+221
+00:18:29,680 --> 00:18:36,770
+Amidesوالأشهر انها تكتب ايش نيترال امين النيترال
+
+222
+00:18:36,770 --> 00:18:42,370
+مع السلفر نيترال سلفايت و النيترال مع الكاربون
+
+223
+00:18:42,370 --> 00:18:46,390
+بتعرفوا مرة عليكم ممكن في ال reaction الفوسفوراس
+
+224
+00:18:46,390 --> 00:18:50,070
+اليد لما بيكون عندى ذرة من المجموعة الخامسة او
+
+225
+00:18:50,070 --> 00:18:55,340
+السادسة موجبة مع الكاربون السالب هذا بنسميه اليدمر
+
+226
+00:18:55,340 --> 00:18:58,640
+عليكم المصطلح اليد او منها الفوسفوراس اليد اللي
+
+227
+00:18:58,640 --> 00:19:03,580
+بيمر بالـ vitigre action فهذا نيترال اليد كل هذوله
+
+228
+00:19:03,580 --> 00:19:09,680
+نوع نوع تاني اللي فيه ال ال نيل تايب يعني زي
+
+229
+00:19:09,680 --> 00:19:14,560
+القليل الجروب وهنا كله اكتت double bond منها ال
+
+230
+00:19:14,560 --> 00:19:20,780
+نيترونز cn o minus منها الازوميثين اميدز هى
+
+231
+00:19:20,780 --> 00:19:26,710
+ازوميثين ازوميثين هى ال نيتروجينمع الكربون ازو
+
+232
+00:19:26,710 --> 00:19:33,510
+ميثاين وهنا M M Mites هنا ازو ميثاين بزن كربون
+
+233
+00:19:33,510 --> 00:19:41,130
+سالبة الاتس هنا كربونيلطالما كاربون سالبة إلد، هنا
+
+234
+00:19:41,130 --> 00:19:46,750
+ثيوكاربونيل طالما كاربون سالبة إلد، الآن هدولة
+
+235
+00:19:46,750 --> 00:19:50,170
+تقريبا من أشهر ال one in three die bones اللي
+
+236
+00:19:50,170 --> 00:19:56,640
+موجودين، لو بدكوا تسألوني من الخبرةيعني قداش
+
+237
+00:19:56,640 --> 00:20:01,820
+أشهرهم لو بدنا نقول انه منشور مثلا مائة ألف مقال
+
+238
+00:20:01,820 --> 00:20:05,620
+على ال one three bipolar cycle editions ايش أكتر
+
+239
+00:20:05,620 --> 00:20:09,440
+الأشياء اللي عليها نشرات أكتر الأشياء اللي عليها
+
+240
+00:20:09,440 --> 00:20:13,960
+نشرات غالبا ال nitrile oxides و ال nitrile amides
+
+241
+00:20:13,960 --> 00:20:17,360
+يمكن ال nitrile amides أكتر يعني أنا بصنفها نمرة
+
+242
+00:20:17,360 --> 00:20:21,480
+واحد ال nitrile oxides يمكن تكون نمرة اتنين ال
+
+243
+00:20:21,480 --> 00:20:27,710
+azides نمرة تلاتةالدايازو كومباونز يمكن تكون نمراء
+
+244
+00:20:27,710 --> 00:20:33,590
+أربعة ولذلك احنا في نسبة كبيرة من الأمثلة اللي
+
+245
+00:20:33,590 --> 00:20:36,230
+عندنا هنركز على الـ nitrile amines و ال nitrile
+
+246
+00:20:36,230 --> 00:20:40,770
+oxides هدول مشهورين نيترال سالفايتس لأ يعني أمثلة
+
+247
+00:20:40,770 --> 00:20:44,390
+قليلة جدا لكن لو حد بده يستعرض شو الأمثلة اللي في
+
+248
+00:20:44,390 --> 00:20:47,250
+ال literature و ال reviews اللي في ال literature
+
+249
+00:20:47,250 --> 00:20:50,630
+عن ال nitrile amines و ال nitrile oxides هتلاحظوا
+
+250
+00:20:50,630 --> 00:20:51,230
+انها ايش
+
+251
+00:20:56,310 --> 00:21:03,030
+الآن دعونا نقول ان a13 dipole بيحتمل اكتر من
+
+252
+00:21:03,030 --> 00:21:06,690
+resonance structure هذا امر طبيعي و احيانا
+
+253
+00:21:06,690 --> 00:21:10,830
+بتلاحظوا ان في بعض ال resonance structures بيكون
+
+254
+00:21:10,830 --> 00:21:16,180
+في عنده انبين ان الطرفين polarلكن في كل الأحوال
+
+255
+00:21:16,180 --> 00:21:20,120
+هدول دائما تفعلهم من موقع واحد و تلاتة و لذلك هم
+
+256
+00:21:20,120 --> 00:21:25,200
+بتسموه one three dipoles يعني مثلا هذا ال diazo
+
+257
+00:21:25,200 --> 00:21:29,180
+compounds هاي أحد ال resonance structures لاحظوا
+
+258
+00:21:29,180 --> 00:21:31,360
+هاي على الطرف و على الطرف الثاني
+
+259
+00:21:51,150 --> 00:21:55,930
+موجة بسالب على الأطراف لكن في resonance structures
+
+260
+00:21:55,930 --> 00:22:01,170
+تانية منوعة بإمكان الإنسان يرسم أكتر من
+
+261
+00:22:05,860 --> 00:22:10,220
+الان لو جينا و سألنا ايش ال mechanism of
+
+262
+00:22:10,220 --> 00:22:14,320
+cycloaddition
+
+263
+00:22:14,320 --> 00:22:22,160
+طبعا اتفقنا سابقا بشكل واضح معكم ان
+
+264
+00:22:22,160 --> 00:22:29,760
+نكتب ناتج معادلةزي ما هو موجود هنا عشان فقط نعرف
+
+265
+00:22:29,760 --> 00:22:33,400
+نكتب الناتج هنا نيجي نقول هاي هذا زوج إلكترونات
+
+266
+00:22:33,400 --> 00:22:37,400
+حركه هان أوكي عملنا رابطة هذا هاتو هان أوكي عملنا
+
+267
+00:22:37,400 --> 00:22:46,300
+هذا حطه على الواعي هذا كلام pathway عشان نفهم كيف
+
+268
+00:22:46,300 --> 00:22:50,100
+نكتب الناتج نفس الاشي متعودين انت تعمله if deals
+
+269
+00:22:50,100 --> 00:22:55,880
+other reaction however this is يعنيat all not يعني
+
+270
+00:22:55,880 --> 00:23:00,560
+ايه ميكانيزم يعني مش هي الميكانيزم لما بنيجي نحكي
+
+271
+00:23:00,560 --> 00:23:05,240
+عن ميكانيزم اي حد بده يفسر شغلة او بده يحط
+
+272
+00:23:05,240 --> 00:23:09,220
+ميكانيزم هي الميكانيزم محاول التفسير طب و في
+
+273
+00:23:09,220 --> 00:23:14,940
+البداية ايش اللي انا بدي افسره واضح لازم يكون عنده
+
+274
+00:23:14,940 --> 00:23:21,560
+معطيات عشان يفسرها يعني بني ادم نفترضو هذه من
+
+275
+00:23:21,560 --> 00:23:27,160
+الأخطاء الشائعة اللي يعني الطلاب بيغلطوها من
+
+276
+00:23:27,160 --> 00:23:32,580
+الأخطاء خلّيني أقول الشائعة للطلاب في فلسفة فهمهم
+
+277
+00:23:32,580 --> 00:23:37,340
+للميكانزم بيكونوا الحقيقة مش فاهمينها .. مش
+
+278
+00:23:37,340 --> 00:23:43,800
+فاهمينها إطلاقاإن الميكانيزم هي محاولة تفسير لشيء
+
+279
+00:23:43,800 --> 00:23:50,100
+معين حصل و تم عنده وبحاول أنا أن أفهم كيف تم هذا
+
+280
+00:23:50,100 --> 00:23:54,780
+الشيء الآن الطالب في مرات كثيرة بالذات في المراحل
+
+281
+00:23:54,780 --> 00:23:59,620
+الأولى بيصير يتخيل أن هو لأ هو بيعمل الميكانيزم
+
+282
+00:23:59,620 --> 00:24:04,180
+تؤدي إلى النتائج الآن السؤال هل الميكانيزم اللي
+
+283
+00:24:04,180 --> 00:24:09,650
+تؤدي إلى النتائج ولا أنا في الأساس عند نتائجوبحاجة
+
+284
+00:24:09,650 --> 00:24:14,030
+إلى ميكانيزم عشان افسر هذه النتائج، الاصل ان انا
+
+285
+00:24:14,030 --> 00:24:19,010
+عندي نتائج وانا بحاجة الى قلية ان افسر هذه
+
+286
+00:24:19,010 --> 00:24:26,580
+النتائج، يعني مثلا نفترض جريمة قتل تمتتمت جريمة
+
+287
+00:24:26,580 --> 00:24:31,400
+القتل الآن بيصير الشرطة مطلوب منها انها تعطيني
+
+288
+00:24:31,400 --> 00:24:35,120
+آلية كيف تم هذا الكلام الآن يوم ما بديت تيجي تعطي
+
+289
+00:24:35,120 --> 00:24:38,780
+آلية يوم ما بديت تيجي تعطي آلية بديت تجمع ادلة
+
+290
+00:24:38,780 --> 00:24:48,880
+بمعنى اول اشي بديت تطلع لتوجد جريمة بدون بدون جثة
+
+291
+00:24:48,880 --> 00:24:54,550
+بدون قتل وانا مافيش عندى ميكانيزم بدون ناتجيعني
+
+292
+00:24:54,550 --> 00:24:58,230
+إنه حد يقعد يتخيل إنه هذا إجا وعمل هيك وعمل هيك
+
+293
+00:24:58,230 --> 00:25:02,490
+واتفعل هيك وفي نهاية مافيش عنده ناتج فألف بقى أي
+
+294
+00:25:02,490 --> 00:25:09,210
+ميكانيزم إن الإنسان يكون إيش فصل ناتج وفصل هذا
+
+295
+00:25:09,210 --> 00:25:16,440
+الناتج بشكل سليم وصحيح واستطاع إنه يشخصالشكل تبعك
+
+296
+00:25:16,440 --> 00:25:20,340
+يعني لما انتوا مثلا اخدتوا بالاس أنوان reactions
+
+297
+00:25:20,340 --> 00:25:26,260
+انه في عندى ممكن تـ rearrangement على سبيل المثال
+
+298
+00:25:26,260 --> 00:25:30,580
+لو ياطورة مافصلتوش الناتج ولاحظتوا ان الناتج فعلا
+
+299
+00:25:30,580 --> 00:25:35,760
+اجت .. اجت لـ nucleophile مش مكان ال X في مكان
+
+300
+00:25:35,760 --> 00:25:40,660
+تاني كان .. قلتوا في rearrangement؟ اه .. اذا
+
+301
+00:25:40,660 --> 00:25:46,600
+صياغة الكلام بدأ تكون بالشكل القادملأنه انا في
+
+302
+00:25:46,600 --> 00:25:51,340
+الناتج مثلا في التفاعلات اللي يقول عنها SN1 لأنه
+
+303
+00:25:51,340 --> 00:25:57,360
+انا في الناتج لاحظت انه ال nucleophile ايجا مش محل
+
+304
+00:25:57,360 --> 00:26:01,910
+ال X بس تنتج انه في rearrangementما بتكونش صياغة
+
+305
+00:26:01,910 --> 00:26:06,150
+لأنه في rearrangement إيجي الناتج مش محدد واضحة
+
+306
+00:26:06,150 --> 00:26:11,850
+هذه الفكرة فأي فهم لميكانيزم بيلزمه أن نكون فهمنا
+
+307
+00:26:11,850 --> 00:26:17,130
+الناتج جيدا ومواصفات الناتج جيدا و بعدين
+
+308
+00:26:17,130 --> 00:26:21,890
+الميكانيزم بتيجي محاولة لتفسير إيش كيف تكون هذا
+
+309
+00:26:21,890 --> 00:26:27,240
+الناتجو عشان هيك لما بنيجي نقول بدنا mechanism of
+
+310
+00:26:27,240 --> 00:26:30,380
+one three bipolar cycle addition بنقول في الأول
+
+311
+00:26:30,380 --> 00:26:34,120
+إيش الأشياء اللي لاحظناها على هذا التفاعل بحاجة
+
+312
+00:26:34,120 --> 00:26:37,840
+إلى تفسير يجب أن نعرفها جيدا و بعدين بنقترح
+
+313
+00:26:37,840 --> 00:26:41,260
+ميكانيزم بتفسرها مش بنعطيه ميكانيزم و بعدين بنقول
+
+314
+00:26:41,260 --> 00:26:45,220
+الأشياء بدأت تتبعلها الشغل الأولة للوحظات ال
+
+315
+00:26:45,220 --> 00:26:51,190
+stereo selectivityإن معظم تفاعلات الـ 1,3-dipolar
+
+316
+00:26:51,190 --> 00:26:55,430
+cycloadditions are stereoselective إيش معنى هذا
+
+317
+00:26:55,430 --> 00:27:01,330
+الكلام؟ لو أنا إجيت على الـ Dipolarophile على سبيل
+
+318
+00:27:01,330 --> 00:27:05,190
+المثال و لاحظت إن هذا الـ Dipolarophile ماخد
+
+319
+00:27:05,190 --> 00:27:10,810
+Stereochemistry معينة Stereochemistry معينة بمعنى
+
+320
+00:27:10,810 --> 00:27:20,770
+الـ R1 و R3 فيه جايين على جهةواحدةالان انا لما بدى
+
+321
+00:27:20,770 --> 00:27:23,430
+الغي اهانه لان في عندى double bond ال rotation
+
+322
+00:27:23,430 --> 00:27:27,530
+ممنوع مافيش إمكاني .. okay الان لما انا بدى اجي
+
+323
+00:27:27,530 --> 00:27:34,490
+اشوف الناتج هل يا ترى ال R1 و R3 بيظلهم على جهة
+
+324
+00:27:34,490 --> 00:27:38,790
+واحدة و ال R2 و R4 على جهة واحدة بمعنى انه في عندى
+
+325
+00:27:38,790 --> 00:27:42,030
+retention of configuration انه مازالوا على جهة
+
+326
+00:27:42,030 --> 00:27:47,050
+واحدة و لا بينعكس و بتصير ال R1 على جهة و ال R3
+
+327
+00:27:47,050 --> 00:27:53,140
+على جهةفي عندى احتمالين الان مين اللى بده يجاوب
+
+328
+00:27:53,140 --> 00:27:58,340
+على هذا الكلام التجربة الان التجربة قالت انه
+
+329
+00:27:58,340 --> 00:28:02,040
+التفاعل stereo selective يعني نفس ال stereo
+
+330
+00:28:02,040 --> 00:28:06,440
+selectivity اللى بتكون هنا او نفس ال stereo
+
+331
+00:28:06,440 --> 00:28:10,480
+chemical arrangement خلينا نقول الشكل اللى فيه ال
+
+332
+00:28:10,480 --> 00:28:14,800
+R1 وR3 ع جهة واحدة فى ال reactant طلعوا على جهة
+
+333
+00:28:14,800 --> 00:28:18,870
+واحدة فى ال productفالتفعل هنا stereo selective هو
+
+334
+00:28:18,870 --> 00:28:24,510
+ممكن يطلعهم على جهتين متعاكستين او على جهة واحدة
+
+335
+00:28:24,510 --> 00:28:29,810
+اختار انهيطلعهم على جهة واحدة ماغيرش في ال stereo
+
+336
+00:28:29,810 --> 00:28:35,110
+chemistry واضح الفكرة فالتفاعل ضمن هذا المنطق is
+
+337
+00:28:35,110 --> 00:28:39,190
+stereo selective طبعا ممكن الكلام يكون في نفس ال
+
+338
+00:28:39,190 --> 00:28:42,390
+one three dipole يعني R1 وR3 في ال one three
+
+339
+00:28:42,390 --> 00:28:46,670
+dipole جيت على جهة واحدة هل يا طرف الناتج بدهم
+
+340
+00:28:46,670 --> 00:28:50,410
+يكونوا على جهة واحدة ولا بدهم يبدوا ينعكسوا يصيروا
+
+341
+00:28:50,410 --> 00:28:56,120
+على جهتينواضح؟ الآن في نهاية بدنا التجربة التجربة
+
+342
+00:28:56,120 --> 00:29:02,000
+بتقول لأ بيضلوا معاجها واحدة بمعنى هذا بشكل عام
+
+343
+00:29:02,000 --> 00:29:09,500
+بتكونش واضحة الفكرة؟ الآن هذه معلومة بنحطها في
+
+344
+00:29:09,500 --> 00:29:15,360
+دالنا بحاجة لإن الميكانيزم الجديدة تفسرهاهذه
+
+345
+00:29:15,360 --> 00:29:18,580
+المعلومة بحاجة لإن الميكانيزم اللي احنا بدنا
+
+346
+00:29:18,580 --> 00:29:21,600
+نقترحها لل one three bipolar cycle addition انها
+
+347
+00:29:21,600 --> 00:29:27,480
+تفسيرها لأنه الميكانيزم تفسير وقائع واضح الفكرة؟
+
+348
+00:29:27,480 --> 00:29:35,700
+الآن لاحظوا كمان أشياء في التجربة العملية من ناحية
+
+349
+00:29:35,700 --> 00:29:41,040
+ال region selectivityradio selective متعلقة كيف
+
+350
+00:29:41,040 --> 00:29:45,360
+يتكون الناتج كشكل هندسي ان معظم ال one three
+
+351
+00:29:45,360 --> 00:29:48,020
+-dipolar cycle addition بنسبة كبيرة radioactive
+
+352
+00:29:48,020 --> 00:29:52,980
+بعضهم لأ صحيح لكن بنسبة كبيرة radioactive ايش
+
+353
+00:29:52,980 --> 00:29:57,480
+معناه الكلام وهذا الكلام هيتكرر معاكم في ال deals
+
+354
+00:29:57,480 --> 00:30:04,220
+elder reaction تماماانه انا هنا بفعل double bond و
+
+355
+00:30:04,220 --> 00:30:08,400
+بتعمل الروابط صحيح؟ الان يا تورا هذي ال double
+
+356
+00:30:08,400 --> 00:30:14,940
+bond A B لو انا جبت اتنين اتنين هذي من جهة و هذي
+
+357
+00:30:14,940 --> 00:30:20,360
+من جهة ايش بيمنع اي واحدة انها تقول A double bond
+
+358
+00:30:24,420 --> 00:30:29,200
+ماذا يمنعها؟ وحتى على حركة الإلكترونات التي
+
+359
+00:30:29,200 --> 00:30:32,620
+تعودتوا إليها واحد اتنين تلاتة واحد اتنين تلاتة
+
+360
+00:30:32,620 --> 00:30:33,000
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+361
+00:30:33,000 --> 00:30:33,820
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+362
+00:30:33,820 --> 00:30:36,660
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+363
+00:30:36,660 --> 00:30:38,740
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+364
+00:30:38,740 --> 00:30:44,160
+واحد اتنين تلاتة واحد اتنين تلاتة واحد اتنين تلاتة
+
+365
+00:30:44,160 --> 00:30:51,220
+واحد اتنين تلاتة واحد اتنين تلاتة
+
+366
+00:30:51,220 --> 00:30:58,740
+واحد اتنهؤلاء الايزو مارز استيريو؟ ما اسمهم؟
+
+367
+00:30:58,740 --> 00:31:02,320
+انانشو
+
+368
+00:31:02,320 --> 00:31:06,280
+مارز الانانشو مارز و الدياستيريو مارز هم منوع من
+
+369
+00:31:06,280 --> 00:31:08,320
+الايزو مارز الاستيريو هؤلاء الايزو مارز
+
+370
+00:31:08,320 --> 00:31:12,700
+الاستركترال يعني الايزو مارز الاستركترال اللي فيهم
+
+371
+00:31:12,700 --> 00:31:13,280
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+372
+00:31:13,280 --> 00:31:15,580
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+373
+00:31:15,580 --> 00:31:16,620
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+374
+00:31:16,620 --> 00:31:16,840
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+375
+00:31:16,840 --> 00:31:23,960
+عبارة عن عبارة عن عبصح ولا لأ هاي ترتيب الذرات A,B
+
+376
+00:31:23,960 --> 00:31:30,320
+,Z,Y,X الان B,A,Z,Y,X different arrangement of
+
+377
+00:31:30,320 --> 00:31:34,320
+atoms ولا لأ اذا هدوله معنى ratio isomers they are
+
+378
+00:31:34,320 --> 00:31:39,740
+structural isomers they are structural isomers
+
+379
+00:31:39,740 --> 00:31:46,900
+الان يا ترى بتكون هذا او هذا في مرات كتيرة التفاعل
+
+380
+00:31:46,900 --> 00:31:51,840
+بيختار واحد منهمفي نسبة كبيرة التفاعل radio
+
+381
+00:31:51,840 --> 00:31:55,900
+selective لكن أحيانا بيطلع mixture يعني يمكن يتكون
+
+382
+00:31:55,900 --> 00:31:59,180
+هذا بنسبة ستين هذا بنسبة أربعين هذا بنسبة سبعين
+
+383
+00:31:59,180 --> 00:32:06,340
+هذا بنسبة تلاتين واضح فالجواب أن التفاعل أو most
+
+384
+00:32:06,340 --> 00:32:09,160
+of the 1,3-dipolar cycload addition are radio
+
+385
+00:32:09,160 --> 00:32:12,340
+selective and some of them are not selective يعني
+
+386
+00:32:12,340 --> 00:32:20,800
+they give both productsواضحة الفكرة؟ الآن ليش مرات
+
+387
+00:32:20,800 --> 00:32:25,720
+بيختار ناتج من الناتجين و بيطلعه و مرات بيطلعله
+
+388
+00:32:25,720 --> 00:32:30,040
+mixture of products؟ يوم بدي أحط ميكانيزم،
+
+389
+00:32:30,040 --> 00:32:36,040
+الميكانيزم بدي تقدر تفسر هذا الكلامالان في موضوع
+
+390
+00:32:36,040 --> 00:32:41,240
+الـ mechanism صحيح انه المتفق عليه بشكل عام بين
+
+391
+00:32:41,240 --> 00:32:46,440
+العلماء انه ممكن نفكر باتجاهين ممكن نفكر ب
+
+392
+00:32:46,440 --> 00:32:51,850
+concerted mechanism يعني one step mechanism اوبـ
+
+393
+00:32:51,850 --> 00:32:55,550
+two step mechanism، ممكن نسميها stepwise mechanism
+
+394
+00:32:55,550 --> 00:32:59,430
+أو by radical mechanism، هتلاحظوله أسماء كثيرة،
+
+395
+00:32:59,430 --> 00:33:04,790
+يعني نفكر بالتفاعل على إنه بتتم إما بخطوة واحدة أو
+
+396
+00:33:04,790 --> 00:33:10,330
+بتتم بإيش؟ بخطوة تانيةالـ Concerted Mechanism عشان
+
+397
+00:33:10,330 --> 00:33:16,610
+نفهمها جيدا نشوف ال orbitals اللي بده تتفاعل كيف
+
+398
+00:33:16,610 --> 00:33:20,310
+ال orbitals بده تجرب على بعض و كيف هذي ال orbitals
+
+399
+00:33:20,310 --> 00:33:24,010
+بده تعمل interactions ماخدين طبعا بعين الاعتبار
+
+400
+00:33:24,010 --> 00:33:27,470
+فهمنا السابق لل orbitals و كيف بيكون ال
+
+401
+00:33:27,470 --> 00:33:32,370
+interaction ما بين ال orbitals of the samePhase
+
+402
+00:33:32,370 --> 00:33:36,970
+يعني بدنا ننتبه لأن ال phases لحظة ما بده يتم
+
+403
+00:33:36,970 --> 00:33:40,370
+التفاعل تكون سليمة و بدنا ننتبه أنه عادة اللي
+
+404
+00:33:40,370 --> 00:33:45,390
+بتفاعل هم من جهة معلومه من جهة تانية بمعنى واحد
+
+405
+00:33:45,390 --> 00:33:48,990
+عنده إلكترونات والتاني عنده نقص في الإلكترونات
+
+406
+00:33:48,990 --> 00:33:54,390
+عشان يكتمل عمل الروادر الآن لو أجينا لل one three
+
+407
+00:33:54,390 --> 00:33:59,930
+dipole طالما عندي أنا تلاتة atomsأذا بقدر ارسم كام
+
+408
+00:33:59,930 --> 00:34:03,830
+orbital تلاتة molecular orbitals ال molecular
+
+409
+00:34:03,830 --> 00:34:08,870
+orbitals لو طلعنا عليهم بشكل جيد هلاحظنهم بهذا
+
+410
+00:34:08,870 --> 00:34:16,950
+الشكل اول orbital ال phases كلها ايش بتكون على جهة
+
+411
+00:34:18,020 --> 00:34:22,780
+واحدة الان بعد هيك و بتقدروا تتخيلوا طبعا اذا
+
+412
+00:34:22,780 --> 00:34:26,380
+انتوا متذاكرين كأنه انا عندها نموجة وماقطعتش
+
+413
+00:34:26,380 --> 00:34:33,420
+اطلاقا من خلال ايش هذه ال orbitals الان ال orbital
+
+414
+00:34:33,420 --> 00:34:39,440
+التاني بهذا الشكل بده يكون و لو تخيلنا ان في عندنا
+
+415
+00:34:39,440 --> 00:34:41,100
+نموجة كام ند بدها تعمل
+
+416
+00:34:46,050 --> 00:34:57,350
+و لو جينا على ال orbital التالت حيكون بهذا الشكل و
+
+417
+00:34:57,350 --> 00:35:03,970
+كام node حيكون عندنا؟ 10 تل واضح؟ الآن كل
+
+418
+00:35:03,970 --> 00:35:06,830
+الإلكترونات اللي عندى can buy electron في ال one
+
+419
+00:35:06,830 --> 00:35:11,090
+three dipole؟أربعة وبناء على ذلك لو انا بدأ احط
+
+420
+00:35:11,090 --> 00:35:15,510
+اتنين هنا و اتنين هنا هذا هيظل فاضي اذا هذا هو ال
+
+421
+00:35:15,510 --> 00:35:20,860
+homo وهذا هو ال homoهي الـ HOMO وهي الـ HOMO
+
+422
+00:35:20,860 --> 00:35:23,720
+Highest Occupied Molecular Orbital و Lowest
+
+423
+00:35:23,720 --> 00:35:29,220
+Unoccupied Molecular Orbital الان لو اجينا للـ
+
+424
+00:35:29,220 --> 00:35:34,680
+Dipolarophile الـ Dipolarophile فى بس ذرتين وبناء
+
+425
+00:35:34,680 --> 00:35:38,460
+على ذلك كام Molecular Orbital هعمل فى؟ تنين، يا ما
+
+426
+00:35:38,460 --> 00:35:46,380
+بيكون ال phases على جهة واحدة أو على جهتين
+
+427
+00:35:48,080 --> 00:35:52,860
+متعاكستين الان كل الالكترونات اتنين هحطهم هنا اذا
+
+428
+00:35:52,860 --> 00:35:59,980
+هي ال homo وهي ال lomo الان بعد هيك لما بدى يصير
+
+429
+00:35:59,980 --> 00:36:06,040
+تفاعل بين هذول الطرفين الاصل مين بتفاعل homo مع
+
+430
+00:36:06,040 --> 00:36:10,860
+lomo هل يا تورا لو جربنا هذا ال homo مع هذا ال
+
+431
+00:36:10,860 --> 00:36:15,380
+lomo بتفعلوا ولا لا اخر انا شرط التفاعل ال phases
+
+432
+00:36:16,620 --> 00:36:21,940
+اكونوا زي بعض هنا ال phases متعاكسة و هنا ال
+
+433
+00:36:21,940 --> 00:36:26,340
+phases متعاكسة اذا هذا ال homo بنفع يتفعل مع هذا
+
+434
+00:36:26,340 --> 00:36:30,460
+ال homo بالتأكيد طب لو اجيت لل homo لل
+
+435
+00:36:30,460 --> 00:36:36,560
+dibolarophile ال phases جهة واحدة و ال homo هنا
+
+436
+00:36:36,560 --> 00:36:45,340
+طلعت الأطراف التفاعل على الأطراف الطرفين خضر و
+
+437
+00:36:45,340 --> 00:36:51,890
+الطرفينأيضًا هذا الـ Lomo و هذا الـ Homo و هذا الـ
+
+438
+00:36:51,890 --> 00:36:57,130
+Lomo ممكن يتفاعلوا فالاحتمالين من ناحية ال phases
+
+439
+00:36:57,130 --> 00:37:02,710
+سالمين مافيش فيهم ولا مشكلة التفاعل ممكن يتم بين
+
+440
+00:37:02,710 --> 00:37:06,450
+الـ Homo للـ Dipole مع الـ Lomo للـ Dipolarophile
+
+441
+00:37:06,450 --> 00:37:10,290
+أو الـ Lomo للـ Dipole مع الـ Homo للـ
+
+442
+00:37:10,290 --> 00:37:15,230
+Dipolarophileمن ناحية ال phases الأمرين سليمين طيب
+
+443
+00:37:15,230 --> 00:37:20,090
+لما يكون عندى احتمالين ان هو الاحتمال اللى بيكون
+
+444
+00:37:20,090 --> 00:37:27,550
+اقرب و بيتم عادة اقل طاقة ممتاز اللى بينهم فرق اقل
+
+445
+00:37:27,550 --> 00:37:31,330
+في الطاقة و هذا بيعتمد عن نوع المادتين هنا لما
+
+446
+00:37:31,330 --> 00:37:35,130
+ابتدي اجي اطلع هذه الطاقة تبعت هذا و تبعت هذا قداش
+
+447
+00:37:35,130 --> 00:37:42,410
+ال difference بينهم قليل هذاأكبر، إذا لو أنا في
+
+448
+00:37:42,410 --> 00:37:45,970
+هذا المثال تحديدًا بدي أقول أي واحد اللي بده يتهم
+
+449
+00:37:45,970 --> 00:37:54,310
+هذا الأزرق واضح؟ الآن لو افترضنا في مركب تاني أن
+
+450
+00:37:54,310 --> 00:37:57,970
+هدول ارتفعوا لفوق أو هدول انخفضوا لتحت أسفل قتهم
+
+451
+00:37:57,970 --> 00:38:02,150
+ممكن يكون هذا الهم مع هذا الهم هما الأقرب إذا أي
+
+452
+00:38:02,150 --> 00:38:08,420
+اتنين يكونوا أقرب هذه عمليةبتحددها طبيعة الـ
+
+453
+00:38:08,420 --> 00:38:11,740
+Dipole و طبيعة الـ Dipolarophile يعني مالهاش جواب
+
+454
+00:38:11,740 --> 00:38:14,580
+محدد يعني ممكن مرة homoladipole مع
+
+455
+00:38:14,580 --> 00:38:18,360
+homoladipolarophile و مرة تانية homoladipole مع
+
+456
+00:38:18,360 --> 00:38:22,160
+homoladipolarophile ليش؟ لأن هذا إله energies
+
+457
+00:38:22,160 --> 00:38:27,660
+معينة هيجي في مكان ما هنا لما بيكون لتحت بيكون هذا
+
+458
+00:38:27,660 --> 00:38:33,080
+الاحتمال طب لو هذا ارتفع كتيريعني لو اتخيلته انه
+
+459
+00:38:33,080 --> 00:38:37,480
+مركب تاني و اجه ال homo و ال lomo تعونوا بهذا
+
+460
+00:38:37,480 --> 00:38:46,400
+الشكل هاي homo و هاي lomo قارنوا
+
+461
+00:38:46,400 --> 00:38:53,040
+هتلاحظوا ان هذا ال homo مع هذا ال lomo بعيد هذا ال
+
+462
+00:38:53,040 --> 00:38:59,140
+homo مع هذا ال lomo قريب فالفكرة بتعتمد على طبيعة
+
+463
+00:39:00,120 --> 00:39:04,580
+الـ Dipole والـ Dipolar Phi وين موقعهم بالإنرجي
+
+464
+00:39:04,580 --> 00:39:09,420
+هذه لا تمثل مشكلة في كل الأحوال الأمرين إيش مالهم
+
+465
+00:39:09,420 --> 00:39:17,260
+الأمرين من ناحية ال phases صحيحين الآن أي أن كان
+
+466
+00:39:17,260 --> 00:39:21,660
+اللي بده يتفاعل لما أجربهم مع بعض هيبدأوا يقتربوا
+
+467
+00:39:21,660 --> 00:39:28,280
+بهذا الشكل و ال similar phases تيجي على بعضواضح
+
+468
+00:39:28,280 --> 00:39:35,340
+هنا هتلاحظوا شغلة هتلاحظوا شغلة انه من هذه المنطقة
+
+469
+00:39:35,340 --> 00:39:41,660
+هتبدأ مشكلة الريجيو كيميستري بمعنى انه لو انا
+
+470
+00:39:41,660 --> 00:39:46,740
+اتخيلت هذا ثابت لو انا اتخيلت هذا ثابت زي ما هو في
+
+471
+00:39:46,740 --> 00:39:51,780
+على اي جهة بتكون فاعله اللي تحت خليني اقول ناخد
+
+472
+00:39:51,780 --> 00:39:59,250
+هذا الأخضر مع هذاالفاضي اه الان لو جبت هذا بطريقة
+
+473
+00:39:59,250 --> 00:40:06,730
+معينة بحيث ان هاي A وهاي B الان لو جبت A الخضرة
+
+474
+00:40:06,730 --> 00:40:14,550
+الغامقة حطيتها هنا هيجي ال B الفاضي معاكس لها ولا
+
+475
+00:40:14,550 --> 00:40:20,250
+لأ؟ هيظبط انها تيجي A هنا وB هنا طب لو جبت ال B
+
+476
+00:40:20,250 --> 00:40:23,630
+الخضرة
+
+477
+00:40:23,630 --> 00:40:31,040
+الغامقةحطيتها هان هتيجي ال a اذا الاحتمالين
+
+478
+00:40:31,040 --> 00:40:37,000
+هيظبطوا واضح يعني لو حد ماسك هدولة بيقول بدي اجرب
+
+479
+00:40:37,000 --> 00:40:44,460
+احط اخطر و فارق لو حط ال a هنا و ال b هنا زبط معاه
+
+480
+00:40:44,460 --> 00:40:48,060
+و لو حط ال b هنا و ال a هنا زبط معاه اذا في هذه
+
+481
+00:40:48,060 --> 00:40:52,360
+الحالة ال two regio isomers in principle كفكرة
+
+482
+00:40:52,360 --> 00:40:57,870
+عامة are possibleالاتنين من ناحية ال phases ممكن
+
+483
+00:40:57,870 --> 00:41:02,530
+ينتجوا يعني
+
+484
+00:41:02,530 --> 00:41:05,890
+لما واحدة تقول بتحط هنا ال a و هنا ال b بنقولها
+
+485
+00:41:05,890 --> 00:41:10,710
+إيش هي ال a عليها أخضر غامج و ال b ماعليهاش زبطت
+
+486
+00:41:10,710 --> 00:41:15,390
+ولا لأ واحدة تانية بتقولها أنا بتحط هنا ال b و هنا
+
+487
+00:41:15,390 --> 00:41:18,450
+ال a ال b برضه ليش لإن كل واحدة عليها
+
+488
+00:41:21,110 --> 00:41:25,030
+فز موجب وفز سالب وبالتالي الاحتمالين من ناحية
+
+489
+00:41:25,030 --> 00:41:29,570
+المبدأ ممكنين في ال radiochemistry خلينا شوية من
+
+490
+00:41:29,570 --> 00:41:33,470
+ال radiochemistry هدول لما يبدأوا يقتربوا من بعض
+
+491
+00:41:33,470 --> 00:41:38,370
+لاحظوا ان هذا ما زال double bond وطالما ان هو
+
+492
+00:41:38,370 --> 00:41:43,390
+double bond الدوران حوالين ال double bond مسموح
+
+493
+00:41:43,390 --> 00:41:48,070
+ولا ممنوع؟ممنوع و بناء على ذلك لو انتوا انا كنتوا
+
+494
+00:41:48,070 --> 00:41:54,470
+متخيلين مثلا زي ما كتبنا R1 و R3 هذا بدون تفاعل ال
+
+495
+00:41:54,470 --> 00:41:59,550
+R1 و ال R3 تبعونه بتغيروا اه الآن بدنا نرجع لسؤال
+
+496
+00:41:59,550 --> 00:42:03,790
+من ال organic القديمة من ال organic القديمة هو
+
+497
+00:42:03,790 --> 00:42:10,050
+الدوران وين كان ممنوعفي ال double bond و في الحلقة
+
+498
+00:42:10,050 --> 00:42:13,670
+ممتاز جدا يعني الدوران حول ال double bond ممنوع
+
+499
+00:42:13,670 --> 00:42:18,710
+والدوران حول الحلقة ممنوع الآن اللي بيصير بهذه
+
+500
+00:42:18,710 --> 00:42:23,110
+الحالة لحظة ما انا بدي اجيب هدولة و يجربوا هنا في
+
+501
+00:42:23,110 --> 00:42:27,890
+عندي double bond مسموح المجمعتين يلفوا؟ لأ بتظل
+
+502
+00:42:27,890 --> 00:42:32,010
+تجرب تجرب تجرب لحد ما ال orbitals يقتربوا تماما
+
+503
+00:42:32,010 --> 00:42:37,240
+شبكوا ال orbitals اتحولت من ايش؟من double bond
+
+504
+00:42:37,240 --> 00:42:43,800
+ممنوع الدوران فيها إلى حلقة ممنوع الدوران فيها إذا
+
+505
+00:42:43,800 --> 00:42:48,120
+بهيك بتتم ال stereo chemistry بنقدر نفهم ليش في ال
+
+506
+00:42:48,120 --> 00:42:51,180
+stereo chemistry التفاعلات هذه كانت stereo
+
+507
+00:42:51,180 --> 00:42:55,840
+selective لأنه أنا حقيقة لما بجرب ال orbitals ع
+
+508
+00:42:55,840 --> 00:43:01,700
+بعض بتحول من double bond ممنوع الدوران حولها إلى
+
+509
+00:43:01,700 --> 00:43:08,330
+حلقة أيضا ممنوع الدوران حولهاواضح الفكرة مامريتش
+
+510
+00:43:08,330 --> 00:43:13,450
+بلحظة انه صار عندى single bond حرة بالامكان انه
+
+511
+00:43:13,450 --> 00:43:20,270
+يتم حولها ايش دوران واضح؟ وهذا الحقيقة اللى ..
+
+512
+00:43:20,270 --> 00:43:26,750
+اللى بتام كله هو اللى بنسميه احنا concerted
+
+513
+00:43:26,750 --> 00:43:31,690
+mechanism يعني جبناهم مع بعض وعملنا ال cyclic
+
+514
+00:43:31,690 --> 00:43:37,610
+intermediate و تم التفاعلهذا الميكانيزم اخترحت من
+
+515
+00:43:37,610 --> 00:43:43,550
+العالم الهوزجانو عشان ذلك ناس كتير بيقولوا انا
+
+516
+00:43:43,550 --> 00:43:47,330
+اهوزج ال mechanism او ال concerted mechanism اللي
+
+517
+00:43:47,330 --> 00:43:51,190
+هي ببساطة one step mechanism in which two bonds
+
+518
+00:43:51,190 --> 00:43:56,230
+are formed at the same time و لاحظوا زي ما شفنا
+
+519
+00:43:56,230 --> 00:44:02,370
+انه لو أخدنا homodipol و homodipolar file من ناحية
+
+520
+00:44:02,370 --> 00:44:10,440
+ال phases كلههذا صح هذا صح هذا صح هذا صح كله ممكن
+
+521
+00:44:10,440 --> 00:44:15,500
+ايش اللي بيحكم القمر ال energy difference واضح
+
+522
+00:44:15,500 --> 00:44:19,140
+اللي بيحكم القمر ال energy difference الان لاحظوا
+
+523
+00:44:19,140 --> 00:44:22,260
+لو هنا كانت هذه A وهذه B
+
+524
+00:44:25,780 --> 00:44:30,300
+اذا حد خطهم هيك a و b ال orbital صح ولا لأ صح طب
+
+525
+00:44:30,300 --> 00:44:35,760
+لو حد لفهم برضه صح اذا هذه من ناحية ال orbitals
+
+526
+00:44:35,760 --> 00:44:39,220
+الاحتمالين صح عشان هيك لسه احنا لحد تلان ما
+
+527
+00:44:39,220 --> 00:44:44,640
+جوابناش على سؤال ال radiochemistry و لو حد لف
+
+528
+00:44:44,640 --> 00:44:50,870
+هدولة برضه بيضلوا صح ولا لأ بيضلوا صحلما نقلبه لو
+
+529
+00:44:50,870 --> 00:44:53,790
+افترضنا ان هنا A و هنا B في النهاية عند اتنين
+
+530
+00:44:53,790 --> 00:44:59,870
+متعاكسات او لو كتبنا B و A برضه صح برضه صح هيكون
+
+531
+00:44:59,870 --> 00:45:05,770
+واحد منهم موجب والتاني سالم فضمن هذا الكلام ال two
+
+532
+00:45:05,770 --> 00:45:11,290
+regioisomers are still possible يعني بيكون فهمنا
+
+533
+00:45:11,290 --> 00:45:16,490
+ليشالـ Stereoselectivity لأن أنا كان عندي Double
+
+534
+00:45:16,490 --> 00:45:23,370
+bond R1 R3 و اتحولت إلى حلقة فماصارش فرصة لإيش
+
+535
+00:45:23,370 --> 00:45:32,210
+لادوران و لتغيير الـ Stereochemistry واضح؟
+
+536
+00:45:32,210 --> 00:45:35,970
+هذا الكلام تقريبا نفسه موجود هنا بصور أصغر و بوضح
+
+537
+00:45:35,970 --> 00:45:39,720
+ال energy difference مافيش فيه ولا شيء جديدالان
+
+538
+00:45:39,720 --> 00:45:45,720
+بنجي ل ميكانيزم تاني stepwise ميكانيزم او by
+
+539
+00:45:45,720 --> 00:45:50,820
+radical ميكانيزم على اساس انه فيه الكترونين او two
+
+540
+00:45:50,820 --> 00:45:55,460
+step ميكانيزم وهذه الميكانيزم الحقيقة اقترحت من
+
+541
+00:45:55,460 --> 00:45:58,460
+العالم firestone
+
+542
+00:46:01,650 --> 00:46:07,230
+الميكانيزم ممكن تكون ..الميكانيزم ممكن تكون by
+
+543
+00:46:07,230 --> 00:46:11,930
+radical mechanism بمعنى أنا بإمكاني أتخيل .. أنا
+
+544
+00:46:11,930 --> 00:46:15,090
+بإمكاني أتخيل أن هنا في إلكترونات و طبعا هنا في
+
+545
+00:46:15,090 --> 00:46:18,950
+أندي إلكترون اتنين تلاتة أربعة بإمكاني أتخيل أن
+
+546
+00:46:18,950 --> 00:46:24,590
+هذا و هذا عملوا إيش؟ رابطة طبعا هدول هيعملوا زوج
+
+547
+00:46:24,590 --> 00:46:32,250
+إلكترونات يصير فوق إيش؟ ال Yظل عندى كام إلكترون؟
+
+548
+00:46:32,250 --> 00:46:37,390
+إتنين هدولا الإلكترونين بيسكروا في خطوة ثانية
+
+549
+00:46:37,390 --> 00:46:42,730
+عشانكى احنا قولنا by radical تمام؟ الآن هنا بتجينا
+
+550
+00:46:42,730 --> 00:46:49,170
+مشكلة انه إذا أنا صرت عامل رابطة يعني لغيت هذه ال
+
+551
+00:46:49,170 --> 00:46:55,430
+by bond هنا أنا بقول انه ال rotation ممنوع هذه
+
+552
+00:46:55,430 --> 00:47:01,170
+صارت single صار عندى possible rotationطالما هذه
+
+553
+00:47:01,170 --> 00:47:05,130
+صارت single معناه ذلك صار عندى possible rotation
+
+554
+00:47:05,130 --> 00:47:08,310
+طالما هذا ال rotation possible إذا ال R اللي
+
+555
+00:47:08,310 --> 00:47:11,730
+اتنتين كانوا لقدام ممكن واحدة منهم تصير للخلف
+
+556
+00:47:11,730 --> 00:47:17,130
+والتانية للأمام وارد طب و بيضلوا يلف بمعنى أنه
+
+557
+00:47:17,130 --> 00:47:20,630
+طالما هى عندى مجمعتين كانوا مربوطات بال double
+
+558
+00:47:20,630 --> 00:47:24,550
+bond على جهة واحدة هى المجمعتين مربوطات بال double
+
+559
+00:47:24,550 --> 00:47:29,080
+bond على جهة واحدة صارت ال double singleصار دوران
+
+560
+00:47:29,080 --> 00:47:33,060
+دائم و أبدي حوالين ال single point ممكن في لحظة من
+
+561
+00:47:33,060 --> 00:47:36,160
+اللحظات تكونوا على جهة و باللحظة على الجهة
+
+562
+00:47:36,160 --> 00:47:43,910
+المعاكسة الآن إذا هذا كمل التسكيروهم على نفس الجهة
+
+563
+00:47:43,910 --> 00:47:48,130
+بيعطينا retention of configuration وإذا كملت
+
+564
+00:47:48,130 --> 00:47:52,050
+تسكيرهم على جهتين متعاكستين بيعطينا inversion of
+
+565
+00:47:52,050 --> 00:47:56,930
+configuration إذا هنا كام stereo isomers are ممكن
+
+566
+00:47:56,930 --> 00:48:03,250
+عنده من ناحية المبدأ؟ اتنين طبعا ممكن الناس في
+
+567
+00:48:03,250 --> 00:48:10,270
+بداية التفكير يفكروا بالشكل القاتل يقولوا التجربة
+
+568
+00:48:10,270 --> 00:48:16,090
+شو بتقول؟انه بيطلع واحد و ال stereo selective okay
+
+569
+00:48:16,090 --> 00:48:20,950
+طيب شو حكى السن تجه؟ انها ميكانيزم مش صحيحة اه
+
+570
+00:48:20,950 --> 00:48:27,650
+الان لاحظوا مباشرة ازملتكم .. شو اسمك؟ سهل اه سهل
+
+571
+00:48:27,650 --> 00:48:32,110
+كحلوت بتقول والله انه ال mechanism مش صحيحة بس
+
+572
+00:48:32,110 --> 00:48:36,790
+انتبهوا لنقطة دائما انتبهوا لنقطة دائما و اتعلموها
+
+573
+00:48:36,790 --> 00:48:39,350
+للحياة يوم ما ييجي
+
+574
+00:48:43,020 --> 00:48:51,100
+أقول فتوة مثلا نقدر بسهولة نقول أن الفتوة مش صحيحة
+
+575
+00:48:51,100 --> 00:48:56,560
+لأنه ليس من أهل الفتوة وليس من أهل العلم لكن يوم
+
+576
+00:48:56,560 --> 00:49:02,430
+ما ييجي عالم كبيرقاعد و دارس ال mechanisms و فهمان
+
+577
+00:49:02,430 --> 00:49:06,430
+و ماخد دكتوراه و بيخرج طلاب دكتوراه و يقترح
+
+578
+00:49:06,430 --> 00:49:11,650
+mechanisms بهذا الشكل طب هو يعني هلجيت هذه الشغلة
+
+579
+00:49:11,650 --> 00:49:18,510
+دارت إلك و مادارتش إله انتبهوا
+
+580
+00:49:18,510 --> 00:49:24,950
+معي صحيه ولا لأ تماما زي لما بيجي المفتى بيحكي
+
+581
+00:49:24,950 --> 00:49:33,740
+فتوة كان إنسان بيجيبله طرف حديثو مباشرة بيبدأ يغلط
+
+582
+00:49:33,740 --> 00:49:37,240
+في مين؟ في المفتى الفهمان أو في العالم الكبير طب و
+
+583
+00:49:37,240 --> 00:49:41,040
+أنت إذا عرف الطرف الحديث المفروض المفتى أو العالم
+
+584
+00:49:41,040 --> 00:49:44,080
+الكبير عرف كل الأحاديث و كل الأيات و كل قواعد
+
+585
+00:49:44,080 --> 00:49:47,540
+الفقه و القياس و الإجماع و ما إلى ذلك و طلع منهم
+
+586
+00:49:47,540 --> 00:49:53,190
+فتوةواضح ولا لا؟ يعني هالشغلة انت انتبهتي لإنه
+
+587
+00:49:53,190 --> 00:49:56,550
+بيطلع ناتجين هو ما انتبهلهاش firestone ..
+
+588
+00:49:56,550 --> 00:50:01,110
+firestone عالم physical و عالم كبير بنقوله طيب إذا
+
+589
+00:50:01,110 --> 00:50:07,050
+انت المطلوب منك تفسرلي التجربة .. التجربة بتقول
+
+590
+00:50:07,050 --> 00:50:13,470
+إنه بيطلع فقط هذا الناتجالميكانيزم تبعتك بهذا
+
+591
+00:50:13,470 --> 00:50:18,130
+الشكل بتطلع ناتجين معقول أنه يحط ميكانيزم تناقض
+
+592
+00:50:18,130 --> 00:50:23,590
+التجربة ويقول هي ميكانيزم؟ واضح؟ هذا زي شرطة في
+
+593
+00:50:23,590 --> 00:50:27,830
+عنده قتيل واحد في الجريمة بيحط ميكانيزم وبيقول ان
+
+594
+00:50:27,830 --> 00:50:35,720
+قتله خمسة هو الواحد بيحط آليةإتناقض التجربة طيب
+
+595
+00:50:35,720 --> 00:50:40,260
+إذا اللي بيصير .. إيش التفسير يا سيد؟ Firestone
+
+596
+00:50:40,260 --> 00:50:44,180
+عشان نحترم العالم و ما نقولش عنه أنه بغلط
+
+597
+00:50:44,180 --> 00:50:48,480
+Firestone كان في عنده تفسير أنه بيطلع بس هذا
+
+598
+00:50:48,480 --> 00:50:52,640
+التفسير اللي عنده من خلال حسابات فيزيائية هو
+
+599
+00:50:52,640 --> 00:50:58,160
+بيشتغل عليها بيقول أول ما اتكون ال by radical هذا
+
+600
+00:50:58,160 --> 00:51:05,150
+شايفينه؟ عنده أحد احتماليناما انه يعمل cyclization
+
+601
+00:51:05,150 --> 00:51:18,270
+صح يسكر او انه يعمل rotation وبعد
+
+602
+00:51:18,270 --> 00:51:21,410
+ال rotation cyclization
+
+603
+00:51:32,020 --> 00:51:34,880
+جداش الساعة نص واحدة و نص
+
+604
+00:52:17,610 --> 00:52:25,390
+والله ثقة مفقودة هالهم اسبوع بيقولوا نظام تمانية
+
+605
+00:52:36,860 --> 00:52:42,280
+يقولون ليبعت السلامة بالرد فقلت أنا والله ما نالني
+
+606
+00:52:42,280 --> 00:52:47,120
+خسر وهل يتجافى عني الموت ساعة إذا مات جافى عني
+
+607
+00:52:47,120 --> 00:52:53,850
+الأسر والضر يقولونmain بالعراقي مريضة فقلت ايه
+
+608
+00:52:53,850 --> 00:52:58,950
+ليتني كنت الطبيب المداوية يقولون ليلة بالعراقي
+
+609
+00:52:58,950 --> 00:53:07,530
+ليلة بالعراقي مريضة يقولون ومن
+
+610
+00:53:07,530 --> 00:53:16,150
+أصعب القول الاستعانة على المعصية بمشيئة اللهوقالوا
+
+611
+00:53:16,150 --> 00:53:20,410
+لو شاء الرحمن وما عبدناهم يعني احنا ربنا رايدنا
+
+612
+00:53:20,410 --> 00:53:27,990
+نعبد الأصنام شوفوا كيف فالقول سهل يعني بنقول البني
+
+613
+00:53:27,990 --> 00:53:31,910
+آدم ماتدخنش بيقول إذا ربنا رايد مانديش أدخن بيقول
+
+614
+00:53:34,960 --> 00:53:40,500
+خلّينا نوضّح المشكلة الأساسية في الـmechanisms of
+
+615
+00:53:40,500 --> 00:53:45,080
+the reaction كانت مشكلة الـstereochemistry وكان
+
+616
+00:53:45,080 --> 00:53:48,720
+واضح عندنا أنه في الـmechanism أو الـconcerted
+
+617
+00:53:48,720 --> 00:53:53,340
+mechanism فسرنا ال retention of stereochemistry من
+
+618
+00:53:53,340 --> 00:53:56,860
+خلال أننا انتقلنا من double bond ممنوع الدوران
+
+619
+00:53:56,860 --> 00:54:01,650
+فيها إلى حلقة ممنوعة الدوران فيهاالان لما نفكر بال
+
+620
+00:54:01,650 --> 00:54:05,690
+by radical mechanism مجرد ما صارت هذه single bond
+
+621
+00:54:05,690 --> 00:54:08,950
+صار في عندى possible rotation معناه ذلك هدول
+
+622
+00:54:08,950 --> 00:54:12,670
+المجموعات ممكن يتغيروا من جهة واحدة لجهتين لو
+
+623
+00:54:12,670 --> 00:54:16,030
+كملنا ال cyclization كام ناتج متوقع عندنا اتنين
+
+624
+00:54:16,030 --> 00:54:22,830
+طبعا firestone بفكر بهذا الكلام انهانا اول ما صار
+
+625
+00:54:22,830 --> 00:54:26,090
+عندى هذه الرابطة و by radical هذا ال by radical
+
+626
+00:54:26,090 --> 00:54:30,450
+ممكن يعمل cyclization بهذا الشكل و ممكن يعمل
+
+627
+00:54:30,450 --> 00:54:34,770
+rotation followed by cyclization الان بالحسابات
+
+628
+00:54:34,770 --> 00:54:39,370
+اللى كان بيعملها firestone بيقول ان الزمن اللى
+
+629
+00:54:39,370 --> 00:54:45,590
+لازملا الـ cyclization أقل كتير من الزمن اللي لازم
+
+630
+00:54:45,590 --> 00:54:51,510
+لل rotation ولذلك هو بيقول انه بالحسابات تبعته هذا
+
+631
+00:54:51,510 --> 00:54:56,010
+بيسكر قبل ما يلوف إذا كان بيسكر قبل ما يلوف لغ هذا
+
+632
+00:54:56,010 --> 00:55:02,050
+الاحتمال إذا طلع الناتج حط تفسير واضح الفكرة
+
+633
+00:55:02,050 --> 00:55:06,950
+فطالما ان هو بيقول قبل ما يلحق يلوف بيكون قمل
+
+634
+00:55:06,950 --> 00:55:13,120
+cyclizationاذا هدول المجمعتين اتغيروا ولا اتظلهم
+
+635
+00:55:13,120 --> 00:55:19,180
+على جهة واحدة؟شوفنا ايش تفسير firestorm لretention
+
+636
+00:55:19,180 --> 00:55:23,600
+of configuration ان هو بيقول بالظبط تحديدا ان the
+
+637
+00:55:23,600 --> 00:55:30,040
+compound cyclizes before it rotates تمام؟ بناء على
+
+638
+00:55:30,040 --> 00:55:34,900
+حسابات معينة الآن بنضل انه هذه محاولة تفسير و هذه
+
+639
+00:55:34,900 --> 00:55:39,100
+محاولة تفسير ايش اللي مقبول اكثر؟ اه بدلاش ننسى
+
+640
+00:55:39,100 --> 00:55:43,620
+اليوم صار في اجهزة كتير بتجسس ال free radicals اذا
+
+641
+00:55:43,620 --> 00:55:48,700
+اتكونوااللي هو تحديدًا جهاز إيش الـ ESR الـ
+
+642
+00:55:48,700 --> 00:55:54,540
+electron spin resonance هالياطورة في فعلًا بنشوف
+
+643
+00:55:54,540 --> 00:55:58,240
+free radicals بالـ 1,3-dipolar cycloaddition
+
+644
+00:55:58,240 --> 00:56:05,500
+reactions الواقع إنه كل تفاعل حقيقة بحاجة إلى أن
+
+645
+00:56:05,500 --> 00:56:12,010
+يدرس بشكل منفصليعني فكرة أنه نتخيل أنه نقول هذه ال
+
+646
+00:56:12,010 --> 00:56:16,290
+mechanism عامة تصلح لكل ال one three bipolar cycle
+
+647
+00:56:16,290 --> 00:56:20,730
+addition reactions يعني فكرة غير سليمة من ناحية
+
+648
+00:56:20,730 --> 00:56:27,370
+بحتها ولذلك كل التفاعل يجب أن يدرس ويفهم هل يا ترى
+
+649
+00:56:27,370 --> 00:56:30,550
+أنا شوفت فيه free radicals ولا ماشوفتش فيه free
+
+650
+00:56:30,550 --> 00:56:37,190
+radicals اليوم بنقدر نقول القاتل من مجملمن مجمل ما
+
+651
+00:56:37,190 --> 00:56:43,370
+تم دراسته بتفاصيل من تفاعلات ربما انه فعلا ما يزيد
+
+652
+00:56:43,370 --> 00:56:49,390
+عن 95% من ال 1,3-dipolar cycle addition reactions
+
+653
+00:56:49,390 --> 00:56:53,590
+اللي دورست ثبت انها مشيت ب concerted mechanism لكن
+
+654
+00:56:53,590 --> 00:56:58,390
+في امثلةفعلا شافوا فيها ال free radical mechanisms
+
+655
+00:56:58,390 --> 00:57:04,790
+ومشيت بال free radicals واضح؟ طبعا بكل الأحوال هذا
+
+656
+00:57:04,790 --> 00:57:08,430
+الكلام ان انا قاعد بشوف stereo chemistry وقاعد
+
+657
+00:57:08,430 --> 00:57:12,350
+بشوف جهاز ESR وقاعد بشوف free radical كل هذا
+
+658
+00:57:12,350 --> 00:57:17,690
+الكلام مابمشيش مع الفكرة البسيطة بتاعت سنتين فكرة
+
+659
+00:57:17,690 --> 00:57:22,210
+أكمل المعادلة ان ال mechanism of the reactionانه
+
+660
+00:57:22,210 --> 00:57:27,690
+سهم اتنين تلاتة هذا الكلام غير مقبول اطلاقا من
+
+661
+00:57:27,690 --> 00:57:31,350
+طالب سنة رابعة انه يقول انه this is a mechanism of
+
+662
+00:57:31,350 --> 00:57:36,090
+deal الكلام نفسه بالظبط وعشانك مش هنشرحه مرة ثانية
+
+663
+00:57:36,090 --> 00:57:39,630
+في deals elder reaction بمعنى في deals elder
+
+664
+00:57:39,630 --> 00:57:49,430
+reaction هنرسم orbitals ونشوف ان هدولة ممكن يعملوا
+
+665
+00:57:50,240 --> 00:57:55,120
+الـ Concerted Mechanism هذا احتمال و الاحتمال
+
+666
+00:57:55,120 --> 00:57:59,740
+الثاني انه احنا هاي ال system هذا و هاي هذا لان
+
+667
+00:57:59,740 --> 00:58:03,740
+هاي free radical هان و free radical هان هذه صارت
+
+668
+00:58:03,740 --> 00:58:09,080
+رابطة و هنا صارت الرابط التاني ضايل التالتة تنعمل
+
+669
+00:58:09,080 --> 00:58:15,740
+وبالتالي ممكن هذا و هذاساكروا مع بعض و يكون عندى
+
+670
+00:58:15,740 --> 00:58:19,580
+free radical طبعا نفس ال issue ال deals elder
+
+671
+00:58:19,580 --> 00:58:23,200
+reaction دُرس كل تفاعل بتفاعله اللى بده يحكي عن
+
+672
+00:58:23,200 --> 00:58:26,220
+تفاعل ميكانيزم بده يدخله على التجربة و يقعد في
+
+673
+00:58:26,220 --> 00:58:32,830
+المختبر تمام؟النتيجة ان ال deals under reaction
+
+674
+00:58:32,830 --> 00:58:38,930
+مرات بيمشي بـ concerted mechanism و مرات بيمشي ب
+
+675
+00:58:38,930 --> 00:58:43,410
+free radical mechanism يعني مافيش جواب لكل ال
+
+676
+00:58:43,410 --> 00:58:47,330
+deals under reaction اللي في الكون انهمconcerted
+
+677
+00:58:47,330 --> 00:58:50,150
+mechanism و لا كل ال deals elder reaction اللي في
+
+678
+00:58:50,150 --> 00:58:54,030
+ال cones انهم by radical mechanism بعض التفاعلات
+
+679
+00:58:54,030 --> 00:58:58,070
+فعلا بتمشي زي هيك وبعضها بتمشي ب concerted
+
+680
+00:58:58,070 --> 00:59:01,870
+mechanism فبصير الحقيقة ان كل تفاعل بحاجة إلى
+
+681
+00:59:01,870 --> 00:59:07,010
+دراسة ايش تفصيلية لكن نسبة ال free radical
+
+682
+00:59:07,010 --> 00:59:11,070
+mechanism في ال deals elder reaction اكتر كتير
+
+683
+00:59:11,070 --> 00:59:15,960
+منهافي الـ 1,3-dipolar cycloadditions ولذلك لو
+
+684
+00:59:15,960 --> 00:59:20,240
+كانوا ناس بيحكوا بمنطق العمومية فبتلاقوه بمنطق
+
+685
+00:59:20,240 --> 00:59:23,520
+العمومية بيقولوا most of the 1,3-dipolar
+
+686
+00:59:23,520 --> 00:59:26,960
+cycloadditions reactions proceed by a concerted
+
+687
+00:59:26,960 --> 00:59:30,600
+mechanism معظمها بتمشي ب concerted mechanism في ال
+
+688
+00:59:30,600 --> 00:59:36,580
+deals altered أقل في نسبة لبأس بها فعلا مثبتة
+
+689
+00:59:36,580 --> 00:59:43,170
+وموجودة وبتمشي بإيش؟بي راديكال ميكانيزم الان ال
+
+690
+00:59:43,170 --> 00:59:47,590
+homework اللى انا بدي اكو تتعبوا فيه حقيقة انه من
+
+691
+00:59:47,590 --> 00:59:53,570
+الأشياء اللى اتدرست اجيبولي مثال على ال one three
+
+692
+00:59:53,570 --> 00:59:57,980
+dipolar cycloadditionأو على ال deals elder
+
+693
+00:59:57,980 --> 01:00:03,800
+reaction مشي ب by radical mechanism يعني شخص بيعمل
+
+694
+01:00:03,800 --> 01:00:08,360
+mechanistic study ودرس وبيقول هي ال ESR و هي شفت
+
+695
+01:00:08,360 --> 01:00:13,860
+ال free radicals و ما إلى ذلك و تجيبولنا و تشوفوا
+
+696
+01:00:13,860 --> 01:00:18,110
+كيف ال mechanistic study هي في نهاية علمكامل
+
+697
+01:00:18,110 --> 01:00:22,710
+متكامل بدنا مثال على one three dipolar
+
+698
+01:00:22,710 --> 01:00:27,150
+cycloaddition reaction او Diels alder reaction مش
+
+699
+01:00:27,150 --> 01:00:33,110
+باش بال by radical mechanism او stepwise mechanism
+
+700
+01:00:33,110 --> 01:00:39,250
+كل الكلام هذا اللي احنا جوابناه بتعلق بأي نقطة
+
+701
+01:00:39,250 --> 01:00:45,850
+نقطة ال stereo selectivity لسه ماحكيناش عنالراديو
+
+702
+01:00:45,850 --> 01:00:48,990
+سيلكتيفتي لسه ماحكيناش عن ال radio selectivity
+
+703
+01:00:48,990 --> 01:00:56,410
+الان في ال radio selectivity ال orbitals لما بنيجي
+
+704
+01:00:56,410 --> 01:01:00,230
+بنعملها و طبعا هذا الكلام الأن أكتر شئ بنعمل
+
+705
+01:01:00,230 --> 01:01:02,850
+حسابيا يعني على ال computer اللي بديه يعمل
+
+706
+01:01:02,850 --> 01:01:06,210
+molecular orbitals إذا بديتوا تاخدوا في ال quantum
+
+707
+01:01:06,210 --> 01:01:11,190
+برامج الالكمبيوتر مجرد ما الإنسان يرسم الشكل بيقدر
+
+708
+01:01:11,190 --> 01:01:16,650
+يحسب ال .. إيش ال .. ال orbital energies وقدش ال
+
+709
+01:01:16,650 --> 01:01:22,710
+size بيكون لكل orbital تمام؟ الآن في عندي قاعدة
+
+710
+01:01:22,710 --> 01:01:29,110
+بتقول قاعدة عامة في الكيميا و عامة في الحياة
+
+711
+01:01:29,110 --> 01:01:37,510
+العامة في الحياة إيش بتقول؟ الكباربلعبوا مع الكبار
+
+712
+01:01:37,510 --> 01:01:47,410
+والصغار بلعبوا مع الصغار الغنية كتير بجعدوا مع بعض
+
+713
+01:01:47,410 --> 01:01:53,550
+والفجرة كتير بجعدوا مع بعض، مظبوط ولا لأ؟ طبعا مين
+
+714
+01:01:53,550 --> 01:02:00,880
+أسعد أكثر؟انتبهوا معي مين أسعد أكثر الغنية كتير
+
+715
+01:02:00,880 --> 01:02:05,600
+لما بيقعدوا مع بعض ولا الفقر كتير لما بيقعدوا مع
+
+716
+01:02:05,600 --> 01:02:11,960
+بعض الله أعلم كل واحد له وجهة نظر في الموضوع يعني
+
+717
+01:02:11,960 --> 01:02:18,460
+أنا بأذكر أن سمعت لأحد الناس اللي كانوا يعني مدراء
+
+718
+01:02:18,460 --> 01:02:24,140
+أعمال أو مرافقين للفنان الكبير بزمانه عبد الحليم
+
+719
+01:02:24,140 --> 01:02:30,630
+حافظبتعرفوا كيف لما كان اسم كبير ومشهور وحفلة وكل
+
+720
+01:02:30,630 --> 01:02:35,870
+علية القوم جاعدين بيسمعوله رجال ونسوان هو الآن محط
+
+721
+01:02:35,870 --> 01:02:42,870
+الأنظاركلها فبنهاية حفلة الساعة تنتين تلاتة مروح
+
+722
+01:02:42,870 --> 01:02:47,610
+معاه بالسيارة مر ببساطة على اتنين عمال نظافة
+
+723
+01:02:47,610 --> 01:02:52,290
+بسيطين جدا تعبوا من الشغل بنظفوا بالليل و بالانهار
+
+724
+01:02:52,290 --> 01:02:57,790
+هناك فقعدوا هيك جانب حيطة و حطوا زيتون مع شوية خبز
+
+725
+01:02:57,790 --> 01:03:02,650
+و قاعدين بيأكلوا و بينبسطوا فجاله واجف نزل عندهم
+
+726
+01:03:02,650 --> 01:03:07,170
+صار يتطلع فيهم و يبكي قالوا انا نفسي اكون زي هدول
+
+727
+01:03:09,030 --> 01:03:13,410
+مرات كثير حتى الحاكم الكبير اللى بيقعدش اللى مع
+
+728
+01:03:13,410 --> 01:03:18,590
+حاكم كبير ومعظم جلسات الحكام جلسات ليست لخير الدين
+
+729
+01:03:18,590 --> 01:03:24,070
+ولا الدنيا بشكل عام بتمنوا انهم يكونوا يعيشوا
+
+730
+01:03:24,070 --> 01:03:28,730
+الحياة البسيطة اللى بعيشوها الناس الأناد القاعدة
+
+731
+01:03:28,730 --> 01:03:35,690
+العامة بالحياة حكيناها بالمثل بيصيغوها الطيور على
+
+732
+01:03:35,690 --> 01:03:44,470
+أشكالهاتقعوا، مظبوط ولا لأ؟ ب solubility بنصيغها؟
+
+733
+01:03:44,470 --> 01:03:52,150
+ب like dissolves؟ بالكيميا بنصيغها؟ soft soft،
+
+734
+01:03:52,150 --> 01:03:56,650
+hard hard؟ يعني هي ليست قاعدة كيميا، بقدر ما هي
+
+735
+01:03:56,650 --> 01:04:06,010
+قاعدة إيش؟ حياةخل الكبار مع بعض والصغار مع بعض حتى
+
+736
+01:04:06,010 --> 01:04:10,070
+اللي بيشتغلوا كمان يلحموا مواسير ساقل عليهم يلحموا
+
+737
+01:04:10,070 --> 01:04:13,770
+مصورتين كبار و ال steel تبعهم عريض مع بعض بسهولة
+
+738
+01:04:13,770 --> 01:04:18,010
+لكن أصعب شغلة عنده لو كان بده في مصورة كبيرة يلحم
+
+739
+01:04:18,010 --> 01:04:21,690
+مصورة صغيرة أول ما يحط النار المصورة الصغيرة بتسيح
+
+740
+01:04:21,690 --> 01:04:25,450
+و الكبيرة لسه ما السخنتش و بيصير هذا علم بحد ذاته
+
+741
+01:04:26,150 --> 01:04:31,810
+في النهاية الأشياء مع إيش متشابهتها وحتى الأخلاق
+
+742
+01:04:31,810 --> 01:04:37,390
+يوم إذا بعضهم لبعض نقضون المرء على دينه خليله اه
+
+743
+01:04:37,390 --> 01:04:43,500
+اليوم لو انتوا بتيجوا تتطلعوا هاي هذاهدول شكل
+
+744
+01:04:43,500 --> 01:04:49,920
+orbitals طلع هذا كبير وهذا ايش صغير الان لما انا
+
+745
+01:04:49,920 --> 01:04:54,400
+بدي اجي احط هدول يا تورا لو حطيتهم بهذا الشكل خليت
+
+746
+01:04:54,400 --> 01:04:59,160
+الكبير هنا والصغير هنا لاحظوا ما ال carbon هذا
+
+747
+01:04:59,160 --> 01:05:03,980
+اللي حامله ال methyl و ال co2 methyl اتصلت وين بال
+
+748
+01:05:03,980 --> 01:05:09,480
+nitrogen صح ولا لأ طيب من ناحية ال phases بقدر
+
+749
+01:05:09,480 --> 01:05:15,670
+اعمل العكسمن ناحية ال phases يعني ان احط زي هيك
+
+750
+01:05:15,670 --> 01:05:21,290
+ارسم هنا ال phase الصغير و ارسم هنا الكبير و اخلي
+
+751
+01:05:21,290 --> 01:05:28,870
+هذا خلوه ثابت زي ما هو اخلي هذه بهذا الشكل و هذه
+
+752
+01:05:28,870 --> 01:05:32,330
+بهذا
+
+753
+01:05:32,330 --> 01:05:38,750
+الشكل و احط هنا المجمعتين المثل و ال CO2 مثل الان
+
+754
+01:05:38,750 --> 01:05:44,010
+هذا هو نفس هذا ولا لأنفسه تماما ال phases معكوسة
+
+755
+01:05:44,010 --> 01:05:49,750
+طيب الآن لما اجي اقول هدولة هيك بتحدوا مع بعض و
+
+756
+01:05:49,750 --> 01:05:55,030
+بيكونوله مركب هذه ال carbon فيه متصلة وين بال
+
+757
+01:05:55,030 --> 01:06:01,990
+نيتروجين طيب و هدولة من ناحية ال phases هاي
+
+758
+01:06:01,990 --> 01:06:07,590
+ال carbon هادي بتحدوا تطلعول ال phases سالمين ولا
+
+759
+01:06:07,590 --> 01:06:14,040
+لأ من ناحية ال phases الاحتمالين موجودينوبناء على
+
+760
+01:06:14,040 --> 01:06:20,920
+ذلك الناتجين متوقعين لكن من ناحية ال hard hard و
+
+761
+01:06:20,920 --> 01:06:25,320
+ال soft soft او اللي ممكن نصيغه orbitals of the
+
+762
+01:06:25,320 --> 01:06:29,960
+same size interact اي الاحتمالات المفضلة؟ هذا
+
+763
+01:06:29,960 --> 01:06:35,620
+الاحتمالليش؟ لأن هدولة الصغار أتوا مع بعض والكبار
+
+764
+01:06:35,620 --> 01:06:40,420
+أتوا مع بعض واضح؟ فصح من ناحية similarity of the
+
+765
+01:06:40,420 --> 01:06:45,760
+phases اتنين ممكنين بس من ناحية ال orbital size
+
+766
+01:06:45,760 --> 01:06:50,540
+فيهم واحد مفضل على التانيوبناء على ذلك بهذا
+
+767
+01:06:50,540 --> 01:06:54,420
+التفاعل اللي متوقع فيه ناتجين هاي هذه ال carbon
+
+768
+01:06:54,420 --> 01:06:58,280
+اللي أنا رسمتها بالأحمر وهيها أنا رسمتها بالأحمر
+
+769
+01:06:58,280 --> 01:07:02,480
+مرة متصلة بال nitrogen و مرة متصلة بال carbon ال
+
+770
+01:07:02,480 --> 01:07:06,820
+orbitals بيقولوا أي المركبات اللي بدوا يطلع
+
+771
+01:07:10,540 --> 01:07:13,900
+ال orbital size إذا اللي حكى من إيش ال
+
+772
+01:07:13,900 --> 01:07:19,280
+radiochemistry الآن هيجي البعض يقول طب انت قولت ال
+
+773
+01:07:19,280 --> 01:07:22,940
+radiochemistry اف مرات كتيرة اتفعوا radio
+
+774
+01:07:22,940 --> 01:07:29,720
+selective اف مرات لأ بطلع خليط اذا ال orbitals
+
+775
+01:07:29,720 --> 01:07:35,300
+كانت تقريبا نفس الحجم
+
+776
+01:07:38,770 --> 01:07:42,570
+هيطلع خليط، بطل يفرق عندك، يعني وقت إيش بيصير
+
+777
+01:07:42,570 --> 01:07:46,350
+الفرق أو بتصير الانتقائية أو بتصير ال region
+
+778
+01:07:46,350 --> 01:07:51,070
+selectivity لما يكون كل مكان عندك difference كبير
+
+779
+01:07:51,070 --> 01:07:56,690
+في ال orbital size هان و هانواضح الفكرة؟ لما يكون
+
+780
+01:07:56,690 --> 01:08:00,970
+في عندى انا كبير و صغير و انا كبير و صغير وجدت في
+
+781
+01:08:00,970 --> 01:08:05,910
+الصين عندى نسبة ال ratio selectivity عالية لكن لو
+
+782
+01:08:05,910 --> 01:08:11,650
+ماكنش الامر كذلك ممكن انه يطلع عندكم ايش خلاص لو
+
+783
+01:08:11,650 --> 01:08:17,190
+انتوا بتحسبوا جيدا على البرامج الحسوبية هنلاحظ بعد
+
+784
+01:08:17,190 --> 01:08:22,810
+شوية لما نستعرض الأمثلة انه مرات بيكتب one ratio
+
+785
+01:08:22,810 --> 01:08:27,350
+isomerو مرات بكتب خليط من التنين و بحط النسبة
+
+786
+01:08:27,350 --> 01:08:32,970
+المئوية بإمكانك وجدها أي مثال منهم تاخدوا و تدخلوا
+
+787
+01:08:32,970 --> 01:08:37,530
+على الكمبيوتر و تشوفوا كيف شكل ال orbitals ليش مرة
+
+788
+01:08:37,530 --> 01:08:42,700
+طبعا النتائج اللي هنعرضها هي نتائج تجربيةنتائج
+
+789
+01:08:42,700 --> 01:08:47,180
+ايش؟ تجارب ليش مرة بيقول طلع بس هذا و مرة طلعوا
+
+790
+01:08:47,180 --> 01:08:52,500
+التانين؟ هو يعكس التجربة ما تفسير التجربة أكيد أنه
+
+791
+01:08:52,500 --> 01:08:57,840
+في أحوال ال orbital size فيها مختلف و بناء على ذلك
+
+792
+01:08:57,840 --> 01:09:04,000
+لما بنجي .. بنعمل التفاعل بيكون شكل أفضل من الشكل
+
+793
+01:09:04,000 --> 01:09:09,260
+التاني واضحة الفكرة؟ هذا بالنسبة لإيش؟لـ Radio
+
+794
+01:09:09,260 --> 01:09:14,060
+Selectivity ليش مرات بتنوجد مرات بتنوجدش بتنوجد
+
+795
+01:09:14,060 --> 01:09:18,300
+لما يكون عند ال orbital size مختلف في ال dipole و
+
+796
+01:09:18,300 --> 01:09:21,140
+ال dipolarophile واجدها الكبير بروح مع الكبير
+
+797
+01:09:21,140 --> 01:09:26,920
+الصغير مع الصغير بتكون ناتج واحد لكن لو كان ال
+
+798
+01:09:26,920 --> 01:09:32,420
+orbital size نوعا ما متشابه هيتكون mixture of
+
+799
+01:09:32,420 --> 01:09:33,420
+products
+
+800
+01:09:36,710 --> 01:09:41,650
+بهيك تقريبا بنكون خلصنا موضوع ال mechanism of 1,3
+
+801
+01:09:41,650 --> 01:09:44,610
+-dipolar cycloaddition وشوفنا كيف ال mechanisms
+
+802
+01:09:44,610 --> 01:09:49,230
+بتجاوب على فكرة ال stereo selectivity و ال radio
+
+803
+01:09:49,230 --> 01:09:53,150
+selectivityالان لو اجينا على ال 1,3-dipoles انا
+
+804
+01:09:53,150 --> 01:09:57,750
+قولتلكوا اشهر ال 1,3-dipoles ال nitrile oxides
+
+805
+01:09:57,750 --> 01:10:03,070
+الان ال nitrile oxides في الغالب بنعمللها اش اسمه
+
+806
+01:10:03,070 --> 01:10:06,950
+generation يعني مابتكونش موجودة ع شكل nitrile
+
+807
+01:10:06,950 --> 01:10:12,150
+oxide لأ انا ب .. بيكون عندي precursor مرت عليكوا
+
+808
+01:10:12,150 --> 01:10:16,370
+كلمة precursor يعني مادة بطول منها ال nitrile
+
+809
+01:10:16,370 --> 01:10:18,170
+oxide بريه
+
+810
+01:10:20,660 --> 01:10:26,440
+هذا ال precursor بحضره أثناء التفاعل بعمل
+
+811
+01:10:26,440 --> 01:10:29,260
+generation of nitrile oxide مجرد ما عملت له
+
+812
+01:10:29,260 --> 01:10:33,820
+generation reactive بتفاعل بلاقي ال double bond
+
+813
+01:10:33,820 --> 01:10:37,600
+المناسبة بتفاعل مالاجهاش double bond المناسبة ايش؟
+
+814
+01:10:38,540 --> 01:10:42,620
+بتفعل مع نفسه بعمل diaper مع نفسه يعني الـ Nitrile
+
+815
+01:10:42,620 --> 01:10:47,100
+Oxide الـ Nitrile Oxide إذا صرنا عاملين له ال
+
+816
+01:10:47,100 --> 01:10:52,240
+generation و مالجاش ال double bond المناسبة يتفاعل
+
+817
+01:10:52,240 --> 01:10:56,360
+معها ع طول بروح بتفاعل مع نفسه تنين من هذا بيعطينا
+
+818
+01:10:56,360 --> 01:11:06,290
+R C double bond M O و أنا R C double bond MO بيكون
+
+819
+01:11:06,290 --> 01:11:09,910
+minus plus بهذا الشكل هذا مركب اسمه فيوركسان هذا
+
+820
+01:11:09,910 --> 01:11:16,270
+دايما اتطلعوا المكونات تبعته RCNO RCNO فيوركسان
+
+821
+01:11:16,270 --> 01:11:16,950
+بنسميه
+
+822
+01:11:21,470 --> 01:11:26,330
+ملاقاش مع مين يتفاعل ايش بيعمل الـ dimerization
+
+823
+01:11:26,330 --> 01:11:30,210
+الان مش موضوع ال dimer احنا هنحطله double bond
+
+824
+01:11:30,210 --> 01:11:33,990
+مناسبة يتفاعل معها و في كل الأحوال لو اشتغلتوا في
+
+825
+01:11:33,990 --> 01:11:37,550
+مستقبل حياتكم بـ nitrile oxides هتلاحظوا انه جد ما
+
+826
+01:11:37,550 --> 01:11:43,410
+تحطوله الا جزء منه يعمل ايش؟ dimer و ال dimer انا
+
+827
+01:11:43,410 --> 01:11:47,690
+رغبان ولا مابديش اياه؟ انا مابديش اياه الان طب كيف
+
+828
+01:11:47,690 --> 01:11:52,750
+بنحضره؟إذا بدأنا من ال أكزيم ال الديهايد أكزيم كنا
+
+829
+01:11:52,750 --> 01:11:56,570
+بنعرف الأكزيم هذا الأكزيم لو عملنا له chlorination
+
+830
+01:11:56,570 --> 01:12:01,310
+ب chlor .. ب chloroform و في طرق طبعا تانية غير
+
+831
+01:12:01,310 --> 01:12:05,130
+غاز لكلور انا كثير اشتغل فيه كنت استعمل نفس غاز
+
+832
+01:12:05,130 --> 01:12:08,410
+لكلور يعنى بس في طرق تانية كتيرة
+
+833
+01:12:08,410 --> 01:12:11,650
+anichlorosaccinimide وغيره وغيرته المهم
+
+834
+01:12:11,650 --> 01:12:16,820
+chlorination هذا ال chlorination ببدل ال H هذهب CL
+
+835
+01:12:16,820 --> 01:12:23,740
+شو صار هذا المركب اسمه اكلوروكزيم صار اكلوروكزيم
+
+836
+01:12:23,740 --> 01:12:29,760
+اذا هذا البريكير صار اكلوروكزيم او مرات بيسموه
+
+837
+01:12:29,760 --> 01:12:33,340
+هيدروكسامويل اكلورايد يعني هتقرؤ الاسمين
+
+838
+01:12:33,340 --> 01:12:36,380
+هيدروكسامويل
+
+839
+01:12:36,380 --> 01:12:38,640
+اكلورايد
+
+840
+01:12:39,650 --> 01:12:43,190
+سواء كلوروكزيم او هيدروكسامويل كلورايت هذا البري
+
+841
+01:12:43,190 --> 01:12:47,990
+كيرسر الان هذا البري كيرسر اثناء التفاعل بمجد عليه
+
+842
+01:12:47,990 --> 01:12:51,510
+تري إيث الأمين تري إيث الأمين باس ايش هيسحب منه
+
+843
+01:12:51,510 --> 01:12:57,270
+HCl هيكون النيترال اكسيد بيلاقى ال double bond
+
+844
+01:12:57,270 --> 01:13:05,050
+بتفعل معاها اذا شفنا كيف احنا بنحضن النيترال اكسيد
+
+845
+01:13:05,050 --> 01:13:11,690
+مبتدئين من ايشبنفع نقول مبتدئين من ال الديهايد ما
+
+846
+01:13:11,690 --> 01:13:16,790
+هو ال الديهايد نفسه بيصير أكزيم واضح؟
+
+847
+01:13:16,790 --> 01:13:21,430
+الديهايد، أكزيم، كلور أكزيم، نيترال أكسايد، بعدين
+
+848
+01:13:21,430 --> 01:13:27,290
+بضيف له ال double bond هذه الطريقة لتحضير ال
+
+849
+01:13:27,290 --> 01:13:32,270
+precursor لنيترال أكسايد ممكن من ال nitro
+
+850
+01:13:32,270 --> 01:13:32,970
+compounds
+
+851
+01:13:36,030 --> 01:13:42,410
+RCH2NO2 لو فعلوه مع فين ال isocyanate بتعملوا بهذا
+
+852
+01:13:42,410 --> 01:13:49,730
+الشكل و بعدين بيكون ايش نيترال اكسيد هذا اكتر لل
+
+853
+01:13:49,730 --> 01:13:53,010
+ال الفاتك كومباونز هذا اكتر لل الاروماتك كومباونز
+
+854
+01:13:53,010 --> 01:13:57,590
+يعني ان ال R تكون الفاتك غالبا من هذا المصار او
+
+855
+01:13:57,590 --> 01:14:01,590
+استيل ال R تكون الاروماتك غالبا من هذا المصار طبعا
+
+856
+01:14:01,590 --> 01:14:08,070
+اي المصارات الأشهرهذا المصار يعني هذا أشهر مصار لل
+
+857
+01:14:08,070 --> 01:14:11,410
+generation of nitrile oxide اللي هي الديهيد أكزيمي
+
+858
+01:14:11,410 --> 01:14:19,030
+كلور أكزيمي نيترال أكسيد okay لو أجينا لنيترال
+
+859
+01:14:19,030 --> 01:14:24,090
+سالفايد كيف بنعمله generation بنجيب هذا المركب و
+
+860
+01:14:24,090 --> 01:14:29,290
+بنسخنه شوية لحظة هذا المركب مجرد ما نسخنه هنا في
+
+861
+01:14:29,290 --> 01:14:33,270
+عندكم هذه و هذه بدأ تيجي هنا يعني بده يفقد جزء إيش
+
+862
+01:14:34,290 --> 01:14:39,790
+-CO2 ثانو أكسيد الكربون أعطاني نيترال سالفايد واضح
+
+863
+01:14:39,790 --> 01:14:45,110
+فالنيترال سالفايد من هذا المركب اللى موجود أمامنا
+
+864
+01:14:45,110 --> 01:14:50,050
+بالتسخين بيفقد ثانو أكسيد الكربون وبيعطيني نيترال
+
+865
+01:14:50,050 --> 01:14:59,310
+سالفايد طيب لو بدنا نيترال اميز تقريبا الفكرة
+
+866
+01:14:59,310 --> 01:15:03,390
+الأخيرة منه زى نيترال أكسيد هناك كان عندى كلورو
+
+867
+01:15:04,530 --> 01:15:10,010
+أكزيم هنا C double bond N N H هيدرازون و
+
+868
+01:15:10,010 --> 01:15:13,430
+Clorهيدرازون
+
+869
+01:15:13,430 --> 01:15:18,230
+عادة بيسموه هيدرازونويل كلورايد هيدرازونويل
+
+870
+01:15:18,230 --> 01:15:24,030
+كلورايد اللي هو ال Clorهيدرازون بال إتراي F الأمين
+
+871
+01:15:24,030 --> 01:15:34,640
+شو هيسحب؟ Hو CL هيعمل ليه نيترال إيمين طبعا هل
+
+872
+01:15:34,640 --> 01:15:41,060
+ممكن من مراكب زي هذا سخن و يفقد جزء نيتروجين مراكب
+
+873
+01:15:41,060 --> 01:15:46,280
+زي هذا سخن و يفقد جزء نيتروجين برضه وارد الآن
+
+874
+01:15:46,280 --> 01:15:52,360
+الطريقة الأشهر لتحضير نيترال إيمين الـ Hydrazinoid
+
+875
+01:15:54,430 --> 01:15:58,170
+بشكل عام هيدرازولويل كلوراي بالـ triethylamine
+
+876
+01:15:58,170 --> 01:16:03,430
+بيعطيني نيترال امين العملية مش صعبة موجودة حتى في
+
+877
+01:16:03,430 --> 01:16:07,810
+مختبراتنا يعني كتير بنحضره و طبعا بالصين انه هذا
+
+878
+01:16:07,810 --> 01:16:13,550
+كيف بده يتحضرهذا بتحضر ممكن من الchlorination
+
+879
+01:16:13,550 --> 01:16:19,270
+للهيدرازون وارد وفي طريقة مشهورة كتير اسمها جابي
+
+880
+01:16:19,270 --> 01:16:23,250
+كلينجمان رياكشن واردة الطريقتين واردات و الأشهر
+
+881
+01:16:23,250 --> 01:16:27,430
+فيهم الجابي كلينجمان رياكشن خلنا نقول انه النيترال
+
+882
+01:16:27,430 --> 01:16:31,010
+إيميل من الهيدرازون والهيلايتز و النيترال أكسايتز
+
+883
+01:16:31,010 --> 01:16:37,740
+من الكلورو أكزينزالاسايتس عادة لأ بتنوجد كاسايتس
+
+884
+01:16:37,740 --> 01:16:42,480
+يعني مافيش فيها مشكلة و بنقدر نفعلها الديازوميثين
+
+885
+01:16:42,480 --> 01:16:49,820
+له طرق معينة كيف يحضرونه الآن لو بدنا ناخد أمثلة
+
+886
+01:16:49,820 --> 01:16:59,220
+في النهاية لاحظوا عنده عدد كبير جدا من الأمثلة هل
+
+887
+01:16:59,220 --> 01:17:04,700
+ياتورا بدي أستعرضهم؟ لأ أنا بدي أحكيأفكار عامة في
+
+888
+01:17:04,700 --> 01:17:11,360
+موضوع الأمثلة، الأفكار العامة أنه بدنا نفكر دائما
+
+889
+01:17:11,360 --> 01:17:16,060
+في أي مثال أنه عندي two possible products
+
+890
+01:17:17,200 --> 01:17:22,960
+يعني إذا انتوا بتقرأوا مقال المقال بيكون شخص عمل
+
+891
+01:17:22,960 --> 01:17:27,100
+التجربة فصل الناتج في هذه الحالة يا بيكون فصل one
+
+892
+01:17:27,100 --> 01:17:30,600
+product يا mixture of products وطلع نسبة المئوية
+
+893
+01:17:30,600 --> 01:17:35,720
+لكن لو احنا قلنالكوا اكمل اي معادلة cycle addition
+
+894
+01:17:35,720 --> 01:17:38,920
+one three bipolar cycle addition او deals other
+
+895
+01:17:38,920 --> 01:17:43,810
+reaction الاصل بشكل عام ان عندكم ايش؟two products
+
+896
+01:17:43,810 --> 01:17:50,610
+طبعا بشرط انه ال reactants تكون unsymmetrical لأنه
+
+897
+01:17:50,610 --> 01:17:54,830
+لو مع reactants symmetrical اجلبوه هيطلعوا نفس
+
+898
+01:17:54,830 --> 01:18:01,350
+الناتج مثلا هنا هيعندي A زايد اتطلع معاه هذه الان
+
+899
+01:18:01,350 --> 01:18:06,800
+متصلة فيه انه هذه الان freeصح ولا لأ؟ الان وهى
+
+900
+01:18:06,800 --> 01:18:10,680
+عندى double bond هى متصلة بمثل وهى بفينيل فى هذى
+
+901
+01:18:10,680 --> 01:18:17,840
+الحالة هذا symmetrical ولا لأ؟ وهذا .. اذا كام
+
+902
+01:18:17,840 --> 01:18:22,560
+ناتج هنا متوقع؟ اتنين لاحظوا هو هنا هى يستعمل
+
+903
+01:18:22,560 --> 01:18:27,500
+الفينيل ازايد بعدين حطيه للكاربون اللى متصل
+
+904
+01:18:27,500 --> 01:18:34,310
+بالفينيل عند نيتروجينالحملة الفنل لو قلنا لكوا طب
+
+905
+01:18:34,310 --> 01:18:40,370
+إيش الناتج التاني الناتج التاني أن المثل تكون هنا
+
+906
+01:18:40,370 --> 01:18:44,950
+والفنل تكون هنا يعني لو أنتوا بتكونوا تكملوا
+
+907
+01:18:44,950 --> 01:18:48,070
+المعادلة أنتوا مش قاعدين في المختبر لازم تحطولي
+
+908
+01:18:48,070 --> 01:18:52,790
+كام ناتج two possible products تمام؟ الآن هو عمل
+
+909
+01:18:52,790 --> 01:19:00,130
+تجربة وبناء على ذلك فصلناتج واحد هذا الكلام هيدلوا
+
+910
+01:19:00,130 --> 01:19:03,470
+يتكرر دائما التفاعل مع ال 1,3-dipolar على أطراف ال
+
+911
+01:19:03,470 --> 01:19:08,750
+1,3-dipolar هي ال diazomethane هيتفاعل وين؟ هانوان
+
+912
+01:19:08,750 --> 01:19:13,150
+لاحظوا ال diazomethane البعض منكم هييجي يقول طب يا
+
+913
+01:19:13,150 --> 01:19:17,470
+رب ما احنا أخدناه بشوية تسخين بيفقد نيتروجين
+
+914
+01:19:17,470 --> 01:19:22,940
+وبيعطيني كربينصح ولا لأ؟ عشان كده يازوا مثيل حتى
+
+915
+01:19:22,940 --> 01:19:26,740
+من المراكبات اللي صعبة في التحضير و عادة بدها زجاج
+
+916
+01:19:26,740 --> 01:19:30,920
+ناعم اللي مايعملش الفجار و بيحطوا shield حماية
+
+917
+01:19:30,920 --> 01:19:34,440
+خفلة انه يضر الناس اللي بيشتغلوا فيه يعني الشغل
+
+918
+01:19:34,440 --> 01:19:39,180
+فيه متعبو لو عملوا تسقين او فوتوليسيز الاحتمال
+
+919
+01:19:39,180 --> 01:19:44,620
+فعلا انه يفقد من هنا و يعمل كاربين وبالتالي لاحظوا
+
+920
+01:19:44,620 --> 01:19:48,280
+هذا التفاعل لو كنت كتبلكوا حرارة او فوتوليسيز ممكن
+
+921
+01:19:48,280 --> 01:19:51,920
+واحدة شاطرة تقول okay ضيازوا مثيل فقد ال نيتروجين
+
+922
+01:19:51,920 --> 01:19:56,560
+عمل كاربين بعدين تجيب الكاربين هادر اللي حاملة مثل
+
+923
+01:19:56,560 --> 01:20:00,520
+و مثل و تعمل حلقة ثلاثية هذا الكلام كله وقتاش
+
+924
+01:20:00,520 --> 01:20:09,260
+مقبوللو انا قلت شوية heat او ضوء يمكن لكن لاحظوا
+
+925
+01:20:09,260 --> 01:20:13,400
+ال condition هنا في الديازو ميثين ايش؟ Zero degree
+
+926
+01:20:13,400 --> 01:20:19,200
+centigrade و اعطاه وجد عشان مايكسرش ال nitrogen و
+
+927
+01:20:19,200 --> 01:20:24,080
+يتفاعل ك one three dipole فالديازو ميثين بده يظل
+
+928
+01:20:24,080 --> 01:20:28,960
+بفكركوا انه لو فلتت الشروط شوية في تسخين او ضوء
+
+929
+01:20:29,760 --> 01:20:34,480
+هيحول لإيش؟ لكربين ويصير يشغل كيمية كربين، هيبطل
+
+930
+01:20:34,480 --> 01:20:41,640
+كوانثري دايبول واضح الفكرة؟ هذا نيترال سالفايد، كم
+
+931
+01:20:41,640 --> 01:20:49,680
+ناتج بتوقعله على طول؟
+
+932
+01:20:49,680 --> 01:20:55,100
+واحد،
+
+933
+01:20:55,100 --> 01:21:00,900
+ليش؟ لأن هذا متماثل، يعني لو جلبته هذههذه
+
+934
+01:21:00,900 --> 01:21:07,120
+Cyclopentane متماثلة تمام كل هذه الأمثلة ما لم
+
+935
+01:21:07,120 --> 01:21:12,760
+تتدربوا أنتم بإيديكم أنتم تكتبوها هتتغلبوا الآن
+
+936
+01:21:12,760 --> 01:21:17,740
+أحيانا بيكون التفاعل Intramolecular يعني الـ
+
+937
+01:21:17,740 --> 01:21:20,720
+Nitrile Oxide يعني لاحظوا هنا هي Nitrile Oxide
+
+938
+01:21:20,720 --> 01:21:25,000
+ممكن عشان السهولة بس أنا أعيد رسمه أخلي ال Oxygen
+
+939
+01:21:25,000 --> 01:21:33,840
+هناهذه الـ 1,3-dipole وهذه الـ double bond طبعا في
+
+940
+01:21:33,840 --> 01:21:38,260
+الـ Intramolecular هنا كام product عنده؟ كام
+
+941
+01:21:38,260 --> 01:21:43,500
+possible product؟ لأن الـ Geometry مش الـ
+
+942
+01:21:43,500 --> 01:21:46,000
+Stereochemistry، الـ Geometry لا تسمح، يعني مقدرش
+
+943
+01:21:46,000 --> 01:21:50,820
+اللف ويقول وين ودنك؟ واضحة الفكرة؟
+
+944
+01:21:53,630 --> 01:21:58,370
+نيترون على الكربون والأكسجين سيمتريك ولا انسيمتريك
+
+945
+01:21:58,370 --> 01:22:01,890
+هذا CMO
+
+946
+01:22:01,890 --> 01:22:07,150
+انسيمتريك بزن CMO COO انسيمتريك طب هاي ال double
+
+947
+01:22:07,150 --> 01:22:13,920
+bond CH2 و CHSO2 في نفسكبنان عدل كام ناتج متوقع
+
+948
+01:22:13,920 --> 01:22:17,800
+اتنين لاحظوا هنا طلع الاتنين يعني لو انا اخدت هذا
+
+949
+01:22:17,800 --> 01:22:23,920
+الفنل CNO فنل CNO هذا ال 13 دايبول هاي ال 13
+
+950
+01:22:23,920 --> 01:22:29,240
+دايبول الان مرة خلى هذه المجموعة اللي هي ال S O 2
+
+951
+01:22:29,240 --> 01:22:35,260
+فنل انعلمها باللون الأحمر على جهة الفنل و مرة خلى
+
+952
+01:22:35,260 --> 01:22:39,340
+على الجهة التانية فصل الناتجين و طلعوا بنسبة قداش
+
+953
+01:22:40,320 --> 01:22:49,580
+68% ل 32% تجربة واضح؟ اذا انا بدي انتبه لما بكون
+
+954
+01:22:49,580 --> 01:22:55,640
+بعمل معادلات و بكمل تفاعلات ان في مرات كتيرة في
+
+955
+01:22:55,640 --> 01:23:01,730
+عنده الاحتمالين و في نهاية التجربة هي الحكمكل هذه
+
+956
+01:23:01,730 --> 01:23:06,970
+الأمثلة الآن اللي موجودة بشكل كبير هي أزايد لما
+
+957
+01:23:06,970 --> 01:23:10,290
+يصير التفاعل مع ال triple bond يعني الأمثلة
+
+958
+01:23:10,290 --> 01:23:13,270
+السابقة كانت مع double bond لما يصير مع ال triple
+
+959
+01:23:13,270 --> 01:23:16,970
+bond لل triple شو بده هتصير؟ double وال double شو
+
+960
+01:23:16,970 --> 01:23:20,310
+بتصير؟ single الأمثلة السابقة كانت double؟ single
+
+961
+01:23:20,310 --> 01:23:25,770
+أه الأن هنا فنل CC يعني لو أنا أخدت فنل أزايد هي
+
+962
+01:23:25,770 --> 01:23:30,170
+الفنل أزايد املاحظين؟
+
+963
+01:23:31,300 --> 01:23:34,800
+الان هذا الفينل ازايد سيمتريك ولا انسيمتريك
+
+964
+01:23:34,800 --> 01:23:40,220
+انسيمتريك الان فينل C triple bond C سيمتريك ولا
+
+965
+01:23:40,220 --> 01:23:44,880
+انسيمتريك انسيمتريك بناء على ذلك لما اتفاعل لاحظوا
+
+966
+01:23:44,880 --> 01:23:49,720
+معاه انه ممكن الفينل تيجي على جهة الان اللي هنا او
+
+967
+01:23:49,720 --> 01:23:53,160
+الفينل تيجي هنا two possible products في هذه
+
+968
+01:23:53,160 --> 01:23:59,780
+الحالة طالعين اتنين بالنسبة اتنين واربعين لاتنين
+
+969
+01:23:59,780 --> 01:24:05,590
+وخمسينهذا المثال الجميل فيه أزايد بس هو كتبوا هنا
+
+970
+01:24:05,590 --> 01:24:10,750
+على شكل any three يعني أنتوا بتكونوا تفصلوه C N N
+
+971
+01:24:10,750 --> 01:24:15,970
+N هاي الأزايد هذي اللي هي any three هاي ال carbon
+
+972
+01:24:15,970 --> 01:24:24,690
+هذي any three N N N N N N و هذيالكربون مجرد رفع
+
+973
+01:24:24,690 --> 01:24:28,370
+على فوقه عملت double bond يعني هاي الجزء قبل ما
+
+974
+01:24:28,370 --> 01:24:33,970
+يعملوا هذول الرابطين تطلع عليه Oxygen CH2 C triple
+
+975
+01:24:33,970 --> 01:24:40,750
+bond C Oxygen CH2 C triple bond C نيتروجين تنتين
+
+976
+01:24:40,750 --> 01:24:46,100
+تلاتةإذا هذا التفاعل إنتر ولا إنتر موليكلار؟ إنتر
+
+977
+01:24:46,100 --> 01:24:51,780
+موليكلار Cycloaddition reaction للأزيد و لاحظوا
+
+978
+01:24:51,780 --> 01:24:58,120
+كيف كون تلت حلقات كيف كون تلت حلقات أنا بتهيألي كل
+
+979
+01:24:58,120 --> 01:25:04,070
+الأمثلة الحقيقة اللي موجودةمن ناحية المبدأ بهذا
+
+980
+01:25:04,070 --> 01:25:08,470
+الشكل هذا اللي هنا يمكن نيترون هذه أطراف ال 1,3
+
+981
+01:25:08,470 --> 01:25:14,010
+-dipole carbon-NO ومثل البريدين أكسيد لما يمر
+
+982
+01:25:14,010 --> 01:25:20,730
+علينا البريدين أن أكسيد هنا أكسجين واحد اتنين
+
+983
+01:25:20,730 --> 01:25:27,250
+تلاتة بريدين أن أكسيد برضه هذا نيترون هنا أطراف ال
+
+984
+01:25:27,250 --> 01:25:29,410
+1,3-dipole carbon-NO
+
+985
+01:25:32,480 --> 01:25:35,680
+معنى triple bond؟ symmetric ولا unsymmetric؟
+
+986
+01:25:35,680 --> 01:25:41,920
+لاحظوا هنا طلع ناتج ما طلعش التاني هو يعبر عن إيش
+
+987
+01:25:41,920 --> 01:25:45,060
+اللي طلع معاه بالتجربة لكن لو أنا جايب الكوادة و
+
+988
+01:25:45,060 --> 01:25:48,240
+أكمل المعادلة و أجيت الناتج التاني بتكون تقلبه
+
+989
+01:25:48,240 --> 01:25:56,260
+هذي، هذي تصير هذي ترسم ال two regio isomers و هي
+
+990
+01:25:56,260 --> 01:26:02,640
+أمثلة إضافية و إضافية و إضافيةخلّينا ناخد آخر
+
+991
+01:26:02,640 --> 01:26:08,400
+slide أو تنتين عشان ننهي هذا اكلوروجزيم مع الـ
+
+992
+01:26:08,400 --> 01:26:13,020
+triethylamine شو بده يعمل لنا نيترائيل اكسايد لو
+
+993
+01:26:13,020 --> 01:26:18,960
+اجينا فعلنا مع ال symbol هيدرازون هيدرازون
+
+994
+01:26:18,960 --> 01:26:25,060
+عادي هذا C double bond N C double bond N لما يتكون
+
+995
+01:26:25,060 --> 01:26:30,560
+هذا بده يعمل cycle addition علىC double bond and
+
+996
+01:26:30,560 --> 01:26:35,160
+شو صارت ال double bond single bond أعطانا one
+
+997
+01:26:35,160 --> 01:26:40,120
+product تمام أعطانا one product و في بعض الأحوال
+
+998
+01:26:40,120 --> 01:26:46,360
+لما هذي ال R' كانت H التقت H و أنا H2 جاب بعض ممكن
+
+999
+01:26:46,360 --> 01:26:50,820
+يفتنوا أمونيا و يعملوا bubble bond زي ما كان
+
+1000
+01:26:50,820 --> 01:26:54,120
+بيلتقي H و O H بيعملوا
+
+1001
+01:26:57,770 --> 01:27:03,910
+Double bond حدث ماء هنا حدث ايش امونيا شايفين
+
+1002
+01:27:03,910 --> 01:27:09,390
+انتوا التفاعل ايش ماله بسيط جدا مجرد ان الانسان
+
+1003
+01:27:09,390 --> 01:27:15,270
+يحضر الديهيد اكزيم كلور اكزيم و يحضر هيدرازون
+
+1004
+01:27:15,270 --> 01:27:22,210
+يخلطهم مع بعض و يطلع ايشو يطلع الناتج يعني لو
+
+1005
+01:27:22,210 --> 01:27:26,170
+كنتوا بتعملوا هذا الكلام في المختبر كام .. كام
+
+1006
+01:27:26,170 --> 01:27:35,930
+محاضرة مختبر بدوا يلزمكوا فيه؟ تلت ساعات ولا ستة؟
+
+1007
+01:27:35,930 --> 01:27:40,390
+الصحيح انه التجريب و العمل و انكوا تظبطوا ال
+
+1008
+01:27:40,390 --> 01:27:43,830
+conditions و تفصلوا النواتج و تعملولها NMR و
+
+1009
+01:27:43,830 --> 01:27:48,950
+تعملولها تشخيص و ما إلى ذلك هذا الكلام بياخد منكم
+
+1010
+01:27:50,450 --> 01:27:55,730
+بياخد منكم جداش؟ أشهر أحيانا، يعني هذه المعادلة
+
+1011
+01:27:55,730 --> 01:27:59,770
+فقط هذه المعادلة مش أكتر كانت هي موضوع رسالتي
+
+1012
+01:27:59,770 --> 01:28:04,190
+لماجستير أنا اللي أخدت مني أشهر سنة التمانية و
+
+1013
+01:28:04,190 --> 01:28:08,480
+تمانين، تسعة و تمانين يعنيلاحظوا معادلة واحدة فقط
+
+1014
+01:28:08,480 --> 01:28:13,140
+فالكيميا بده مشهود كتير، بده تعب كتير، ليش؟ لأن
+
+1015
+01:28:13,140 --> 01:28:17,460
+اللي هنا بيكتب R و R، بعدين يطور ال R و ال R مثل و
+
+1016
+01:28:17,460 --> 01:28:21,660
+مثل، إثل و إثل، بروبل و بروبل، سايكلو بنتانون،
+
+1017
+01:28:21,660 --> 01:28:26,280
+ممكن تكون سايكلو .. يعطي أمثلة للناس، اللي بيكتب
+
+1018
+01:28:26,280 --> 01:28:30,400
+AR، طب هي ال AR بنزينة ولا بارا كلورو بنزينة ولا
+
+1019
+01:28:30,400 --> 01:28:36,190
+بارا مثل؟بدو يعمل من هنا امثلة من هنا امثلة يتأكد
+
+1020
+01:28:36,190 --> 01:28:39,490
+يفصل النواتج يعملها crystallization مرة او مرتين
+
+1021
+01:28:39,490 --> 01:28:43,030
+لحد ما تصير نقية يعملها IR يعملها NMR يعملها
+
+1022
+01:28:43,030 --> 01:28:47,170
+elemental analysis هذا الكلام ما بتلاقوله مكلف معك
+
+1023
+01:28:47,170 --> 01:28:54,790
+وقداش من نص سنة الى سنة من المجهود واضح؟ لاحظوا في
+
+1024
+01:28:54,790 --> 01:28:57,650
+ناس اجوا بدل ما يكون هذا simple هيدرازون يقولوا
+
+1025
+01:28:57,650 --> 01:29:03,200
+خلنا نخلي هذا الـ N H مثل و مثلبرضه عملوا cycle
+
+1026
+01:29:03,200 --> 01:29:06,280
+addition وين؟ على ال double bond هذا ال double
+
+1027
+01:29:06,280 --> 01:29:12,900
+bond شو صارت؟ صارت single bond تمام؟ هذا شغل بعتقد
+
+1028
+01:29:12,900 --> 01:29:17,880
+انه فيه مجموعة روسية اشتغلت عليه ففي ناس ايجوا
+
+1029
+01:29:17,880 --> 01:29:23,640
+فكروا جالوا مرة خلنا التنتين هيدروجينز انتبهوا
+
+1030
+01:29:23,640 --> 01:29:33,220
+معايا و مرة خلنا التنتين مثل ايش ضال؟الخلّي واحدة
+
+1031
+01:29:33,220 --> 01:29:38,760
+هيدروجين و واحدة مثل و نعمل Cycloaddition واضح؟
+
+1032
+01:29:38,760 --> 01:29:42,600
+المسكين اللي خلّى واحدة هيدروجين و واحدة مثل إجى
+
+1033
+01:29:42,600 --> 01:29:45,920
+يعمل Cycloaddition اتفاجأ انه ماصارش عنده
+
+1034
+01:29:45,920 --> 01:29:50,020
+Cycloaddition صار عنده تفاعل تاني إجت هذه ال
+
+1035
+01:29:50,020 --> 01:29:54,520
+nitrogen بعد ما فقد الكلور و الـH هاجمتها و هذه ال
+
+1036
+01:29:54,520 --> 01:29:58,180
+oxygen سكّرت على ال double bondعملية Cyclization
+
+1037
+01:29:58,180 --> 01:30:01,180
+بخطوطين مش Cycloaddition ال Cycloaddition بيعطي
+
+1038
+01:30:01,180 --> 01:30:07,920
+جداش حلقة خماسية فهذه ال nitrogen في هذه الحالة
+
+1039
+01:30:07,920 --> 01:30:12,020
+بدل ما اعمل Cycloaddition ع ال double bond هذه ال
+
+1040
+01:30:12,020 --> 01:30:15,380
+nitrogen في نهاية نيوكليوفايل وهذه ال carbon موجبة
+
+1041
+01:30:15,380 --> 01:30:20,080
+هاجمت عليها عملت bond هذه ال oxygen نيوكليوفايل
+
+1042
+01:30:20,080 --> 01:30:26,430
+وهذه ال carbon موجبة in principle او لما تتحركهذا
+
+1043
+01:30:26,430 --> 01:30:31,090
+الشكل وبالتالي اعطاني تفاعل بنسميه cycle
+
+1044
+01:30:31,090 --> 01:30:36,050
+condensation اعطاني حلقة سلسلة لاحظوا كم تغيير R
+
+1045
+01:30:36,050 --> 01:30:42,490
+بسيطتغيير بسيط بدل ما التفاعل يكون cycle addition
+
+1046
+01:30:42,490 --> 01:30:46,710
+اللي هو تلاتة زي اتنين يساوي خمسة اتفعل بطريقة
+
+1047
+01:30:46,710 --> 01:30:51,070
+مختلفة و أعطاني نوع من ال cycleization العادى
+
+1048
+01:30:51,070 --> 01:30:54,870
+cycleization enucleophile electrophile و
+
+1049
+01:30:54,870 --> 01:30:57,690
+enucleophile electrophile زي أنواع ال cycleization
+
+1050
+01:30:57,690 --> 01:31:03,840
+اللي أخدناها طلع حلقةسدسية اكيد حلقة سدسية مش
+
+1051
+01:31:03,840 --> 01:31:06,280
+cycle addition ليش لان ال cycle addition one three
+
+1052
+01:31:06,280 --> 01:31:11,000
+bipolar cycle addition تلاتة زي اتنين يساوي خمسة
+
+1053
+01:31:11,000 --> 01:31:15,060
+هذا اكيد مش cycle addition يمكن هذا بيحطكم بصورة
+
+1054
+01:31:15,060 --> 01:31:24,500
+كده الموضوع كبير في كل الأحوال بدناياكم تجيبولنا
+
+1055
+01:31:24,500 --> 01:31:31,410
+homeworkهذا كمان مثال تاني لكن بدل ما يحطوا هنا
+
+1056
+01:31:31,410 --> 01:31:37,490
+مجموعة مثل حطوا مجموعة ساحبة للإلكترونات تطلعوا
+
+1057
+01:31:37,490 --> 01:31:41,770
+معي لما حطينا مجموعة مثل يمكن الناس اللي بيحاولوا
+
+1058
+01:31:41,770 --> 01:31:45,690
+يفهموا ليش التفاعل زيكي المثل إيش مالها؟ تعطي
+
+1059
+01:31:45,690 --> 01:31:49,330
+إلكترونات هنا في زوج إلكترونات إذا هذا كان
+
+1060
+01:31:49,330 --> 01:31:55,170
+يوكليوفايل صار إيش؟قوى نوعا ما إجا هاجم هان وهذا
+
+1061
+01:31:55,170 --> 01:32:00,250
+كان يوكليوفايل سكر هان أعطانا الحلقة السداسية الآن
+
+1062
+01:32:00,250 --> 01:32:05,470
+لو بدل هذه المجموعة المعطية حطينا مجموعة ساحبة هل
+
+1063
+01:32:05,470 --> 01:32:09,550
+يا ترى هيسكرها الحلقة السداسية ولا بده يرجع لل
+
+1064
+01:32:09,550 --> 01:32:16,690
+cycle addition التجربة اللي بتوضح التجربة بتقول
+
+1065
+01:32:16,690 --> 01:32:21,670
+نرجع لل cycle additionتجربة بتقول يجي على الصيف
+
+1066
+01:32:21,670 --> 01:32:27,490
+لقد شيل لإيش لإن هذه بطلت strong nucleophile in
+
+1067
+01:32:27,490 --> 01:32:32,570
+principleفلاحظوا تغييرات بسيطة بتلف التفاعل من أن
+
+1068
+01:32:32,570 --> 01:32:36,610
+يكون cycle addition لأن يكون cyclization عادي كل
+
+1069
+01:32:36,610 --> 01:32:40,810
+هذا الكلام وين الإنسان بيواجهه لما يصير في واقع
+
+1070
+01:32:40,810 --> 01:32:43,970
+العمل التجريبى الآن ال course عندكم انتوا يعني
+
+1071
+01:32:43,970 --> 01:32:47,890
+very general course بدكم مفهومات .. مفاهيم عامة
+
+1072
+01:32:47,890 --> 01:32:53,210
+جدا في cycle addition بأمل أنه صارت واضحة عندكم و
+
+1073
+01:32:53,210 --> 01:32:59,400
+بتسمحلكوا أن تجيبولنا homeworkمش أقل من تلت أمثلة
+
+1074
+01:32:59,400 --> 01:33:03,640
+على الـ Cycloaddition التلت أمثلة مختلفة مثلا مثال
+
+1075
+01:33:03,640 --> 01:33:06,920
+يكون عن الآزايد مثال عن الديازوميثين مثال عن
+
+1076
+01:33:06,920 --> 01:33:09,620
+النيترال أكسيد مثال عن نيترال إيمين عن نيترال
+
+1077
+01:33:09,620 --> 01:33:16,240
+سالفايد افتحوا أي open access journal و اكتبوا
+
+1078
+01:33:16,240 --> 01:33:20,960
+فيها Cycloaddition ال homework هذا هتلاحظوا انه
+
+1079
+01:33:20,960 --> 01:33:28,120
+بينحل بعشر دقائقبكون وجهكم الى مقالات كتيرة جدا
+
+1080
+01:33:28,120 --> 01:33:32,380
+يعني مجرد ما تكتبوا one three bipolar cycle
+
+1081
+01:33:32,380 --> 01:33:39,180
+edition هيوجهكم الى عشرات المقالات المنشورة حديثا
+
+1082
+01:33:39,180 --> 01:33:42,160
+و اللي العالم بيشتغلوا عليها في المجال بتسلمون ال
+
+1083
+01:33:42,160 --> 01:33:47,440
+home working المرة القادمة ان شاء الله و برك الله
+
+1084
+01:33:47,440 --> 01:33:47,880
+فيك
+
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/1qWv9p9o0Os_raw.srt b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/1qWv9p9o0Os_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..07c24d5439a8ed7838d02135f909196fad4af576
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/1qWv9p9o0Os_raw.srt
@@ -0,0 +1,1572 @@
+1
+00:00:20,770 --> 00:00:25,450
+بسم الله الرحمن الرحيم المرة الماضية في موضوع
+
+2
+00:00:25,450 --> 00:00:31,170
+تحضير المراكبات الحلقية اتكلمنا على نوع من ال
+
+3
+00:00:31,170 --> 00:00:34,070
+reactive intermediates اللي هم ال carbines و ال
+
+4
+00:00:34,070 --> 00:00:38,690
+nitrines عرفنا إيش معنى carbine و إيش معنى nitrine
+
+5
+00:00:38,690 --> 00:00:42,940
+كيف نعمل generation لل carbineهذه الكربين كان
+
+6
+00:00:42,940 --> 00:00:47,020
+عبارة عن كربون بمجموعتين زائد زوج من الإلكترونات
+
+7
+00:00:47,020 --> 00:00:51,880
+النيترين نيتروجين برابطة واحدة وزوجين من
+
+8
+00:00:51,880 --> 00:00:57,100
+الإلكترونات طبعا ال generation للكربين أخدناها من
+
+9
+00:00:57,100 --> 00:01:00,340
+خلال ال diazo compounds أو من خلال ال ketenes
+
+10
+00:01:00,340 --> 00:01:04,760
+بيفقدوا small molecules و بعدين أخدنا أهم تفاعلات
+
+11
+00:01:04,760 --> 00:01:10,920
+الكربين قلنا للكربين تفاعلين أساسيا تفاعلالـ
+
+12
+00:01:10,920 --> 00:01:13,940
+Cycloaddition تحديدًا الـ Cycloaddition ليش؟ لأنه
+
+13
+00:01:13,940 --> 00:01:18,120
+الـ Cycloaddition formation of two new sigma bonds
+
+14
+00:01:18,120 --> 00:01:22,140
+at the same time بشكل عام وعمل cycle Cycloaddition
+
+15
+00:01:22,140 --> 00:01:25,860
+يعني هذا التفاعل اللي هو الـ Nitrene مع ال double
+
+16
+00:01:25,860 --> 00:01:29,420
+bond أو الكربين مع ال double bond هيعود مر معنا
+
+17
+00:01:29,420 --> 00:01:35,040
+لما بناخد أنواع ال Cycloaddition reactions هيعود
+
+18
+00:01:35,040 --> 00:01:38,600
+مر معنا لما بناخد أنواع ال Cycloaddition reactions
+
+19
+00:01:39,070 --> 00:01:44,170
+الان ال double bond مش دائما متوفر يعني double
+
+20
+00:01:44,170 --> 00:01:48,650
+bond انا لما بحط double bond بدي اجيب مركب تحديدا
+
+21
+00:01:48,650 --> 00:01:52,870
+و قصدا فيه double bond و افعله مع الكربين زي هذا
+
+22
+00:01:52,870 --> 00:01:56,970
+المثال او زي المثال اللي مثلا هنا جيبت مركب فيه
+
+23
+00:01:56,970 --> 00:02:00,930
+double bond مركب ديازو كمباوند هذا في وجود حرارة
+
+24
+00:02:00,930 --> 00:02:07,230
+او catalyst فقد ال nitrogen صار كربين الكربينلقى
+
+25
+00:02:07,230 --> 00:02:12,790
+double bond عمل عليها Cycloaddition
+
+26
+00:02:12,790 --> 00:02:19,310
+الآن السؤال لو الكربين ماحطتلوش double bond ايش
+
+27
+00:02:19,310 --> 00:02:24,410
+بده يعمل يعني كوّننا الكربين اتكون الكربين لكن
+
+28
+00:02:24,410 --> 00:02:28,870
+مالقاش double bond يتفاعل معاها هو الكربين بطبيعة
+
+29
+00:02:28,870 --> 00:02:33,550
+الحال reactive intermediate يعني لازم يتفاعل
+
+30
+00:02:34,570 --> 00:02:41,010
+مالاجهاش double bond ايش بدهوا يعمل في النهايةبصير
+
+31
+00:02:41,010 --> 00:02:45,310
+يعمل تفاعل تاني و ربما هو الأشهر والأكتر انتشارا
+
+32
+00:02:45,310 --> 00:02:48,390
+لل carbons و ال nitrenes بنسميه احنا تفاعل ال
+
+33
+00:02:48,390 --> 00:02:53,270
+insertion بيدخل بين ال carbon و ال H بيعمل
+
+34
+00:02:53,270 --> 00:02:57,350
+insertion معنى ال insertion و غالبا هذا ال
+
+35
+00:02:57,350 --> 00:03:01,270
+insertion ممكن تفهموه انه بتمن خلال حلقة ثلاثية
+
+36
+00:03:01,270 --> 00:03:07,890
+بيدخل الكربين ما بين الكربون و ال hydrogen يعني هى
+
+37
+00:03:07,890 --> 00:03:14,920
+مثلا هنافي عنده الميثيلين اللي هو أبسط ايش؟ أبسط
+
+38
+00:03:14,920 --> 00:03:19,220
+كاربين الان لو انا كنت بدى أشوف كيف بده يعمل هذا
+
+39
+00:03:19,220 --> 00:03:25,000
+التفاعل خلينا نركز نظرنا على هذه الكاربون على هذه
+
+40
+00:03:25,000 --> 00:03:30,860
+الكاربون و هذه ال H واضح؟ الان الكاربين بده يعمل
+
+41
+00:03:30,860 --> 00:03:35,540
+insertion يدخل بينهم يعني يدخل بين ال C و ال H كأن
+
+42
+00:03:35,540 --> 00:03:40,380
+بين ال C و ال H ايش بده أحط؟CH2 هذا الكلام كيف
+
+43
+00:03:40,380 --> 00:03:46,080
+عادة ممكن يتم عادة هذا الكلام ممكن يتم من خلال نوع
+
+44
+00:03:46,080 --> 00:03:50,920
+من الحلقة الثلاثية يعني تخيلوا ان هذا الكربين هيجي
+
+45
+00:03:50,920 --> 00:03:54,960
+يعمل حلقة ثلاثية بين هذا الكربون وهذا الهيدروجين
+
+46
+00:03:54,960 --> 00:04:01,200
+الآن عمل الكربين الحلقة الثلاثية بعد هيك بيكتمل
+
+47
+00:04:01,200 --> 00:04:07,490
+كسر طبعا هذه كمان ايش مالها صارت منقطةواضح؟ بعد
+
+48
+00:04:07,490 --> 00:04:12,070
+هيك بيكتمل كسر الرابط بين ال carbon و ال H الان
+
+49
+00:04:12,070 --> 00:04:15,230
+تخيلوا ان هذه الرابطة انكسرت ايش هيصير متصل بال
+
+50
+00:04:15,230 --> 00:04:24,050
+carbon؟ carbon CH2H CH3 هين موجود كأنه الان
+
+51
+00:04:24,050 --> 00:04:32,250
+بتقدروا تنظروا لهذه CH3 حقيقة انها CH2H
+
+52
+00:04:32,250 --> 00:04:38,160
+ايش اللي عمل ال insertion؟بين ال carbon و ال H ال
+
+53
+00:04:38,160 --> 00:04:45,660
+CH2 هي عملية ال insertion واضحة العملية الآن في
+
+54
+00:04:45,660 --> 00:04:50,340
+هذا النوع من التفاعلات في هذا النوع من التفاعلات
+
+55
+00:04:50,340 --> 00:04:55,510
+هتلاحظواكما هو الحال بشكل عام في الـ heterocyclic
+
+56
+00:04:55,510 --> 00:04:59,930
+chemistry أنه لازم تفكيركم يكون واسع يعني طالما
+
+57
+00:04:59,930 --> 00:05:04,310
+أنا بأحكي عن insertion بين carbon و hydrogen بناء
+
+58
+00:05:04,310 --> 00:05:09,190
+على ذلك، قداش الاحتمالات الممكنة؟ يعني مثلا بهذا
+
+59
+00:05:09,190 --> 00:05:14,030
+الجزء اللي هو البروبين، كم احتمال ممكن عنده؟ كم
+
+60
+00:05:14,030 --> 00:05:19,630
+نوع هيدروجين؟ اتخيلوا أن هذا الجزء في ال NMR حطته،
+
+61
+00:05:19,630 --> 00:05:21,130
+كم بيك هتشوفه؟
+
+62
+00:05:24,340 --> 00:05:29,600
+كل الهيدروجينات اللي هنا تمانية هذه ال CH3 و هذه
+
+63
+00:05:29,600 --> 00:05:36,140
+ال CH3 زي بعض و هدول ال CH2 زي بعض بمعنى لو أنا
+
+64
+00:05:36,140 --> 00:05:42,340
+كان سؤالي draw all the possible insertion products
+
+65
+00:05:42,340 --> 00:05:46,460
+for this reaction draw all the possible insertion
+
+66
+00:05:46,460 --> 00:05:50,360
+products for this reaction هذا أحد ال insertion
+
+67
+00:05:50,360 --> 00:05:56,150
+products اللي إجت فيهال CH2 هنا ال insertion
+
+68
+00:05:56,150 --> 00:06:01,690
+product التاني وين بده يكون CH3 عادي وبناء على ذلك
+
+69
+00:06:01,690 --> 00:06:09,770
+لو انا بده اتخيله هيكون حقيقة CH3 CH2 خليني اقول
+
+70
+00:06:09,770 --> 00:06:15,290
+CH2 وهي ال H هذا اللي كان موجود اصلا و ايش هييجي
+
+71
+00:06:15,290 --> 00:06:22,020
+عندى بال insertion ال CH2 اذا هنا لما احطCH2
+
+72
+00:06:22,020 --> 00:06:29,040
+واتصلت بالـ H CH2 عملت insertion هنا صار الجزء CH3
+
+73
+00:06:29,040 --> 00:06:34,020
+CH2 CH2 CH3 هذا ال insertion اللي هنا على
+
+74
+00:06:34,020 --> 00:06:37,820
+secondary carbon هذا ال insertion اللي هنا على
+
+75
+00:06:37,820 --> 00:06:43,140
+primary carbon الآن التجربة بتقول انه بشكل عام
+
+76
+00:06:43,140 --> 00:06:51,570
+بشكل عام ال insertionبفضل ال tertiary على ال
+
+77
+00:06:51,570 --> 00:06:55,150
+secondary على ال primary بس مش هذا العامل الوحيد
+
+78
+00:06:55,150 --> 00:07:00,710
+المؤثر بديش أنسى كمان أن حجم الحلقة الناتج أحياناً
+
+79
+00:07:00,710 --> 00:07:04,350
+بيكون عامل مؤثر بالذات في ال ultra molecular
+
+80
+00:07:04,350 --> 00:07:08,810
+reactionيعني هنا مافيش عندى intramolecular
+
+81
+00:07:08,810 --> 00:07:13,750
+reaction فى عندى احتمالين الآن حسب التجربة اللى
+
+82
+00:07:13,750 --> 00:07:16,710
+طلعت ان هذا ال insertion ع secondary هذا ال
+
+83
+00:07:16,710 --> 00:07:20,750
+insertion ع primary ان هو اللى بيكون مفضل ال
+
+84
+00:07:20,750 --> 00:07:25,990
+insertion اللى على ال secondary الان لو أخدت أنا
+
+85
+00:07:26,750 --> 00:07:31,550
+مثال تاني Intramolecular reaction هاي هذا المركب
+
+86
+00:07:31,550 --> 00:07:37,090
+مع التسخين و النحاس و بنزين طارت هذه ال nitrogen و
+
+87
+00:07:37,090 --> 00:07:43,690
+صار عندى هنا ايش كربين الان اطلعولي الكربين هذه
+
+88
+00:07:43,690 --> 00:07:50,790
+ايش عندها احتمالات لل insertion هنا نعملها بلون
+
+89
+00:07:50,790 --> 00:07:56,230
+تاني هنا في عندى CHممكن تعمل insertion عليها ولا
+
+90
+00:07:56,230 --> 00:08:08,810
+لأ؟ وهنا في عندي CH وهنا في عندي CH وكل هادولة CH2
+
+91
+00:08:08,810 --> 00:08:14,510
+CH2 CH2 they are secondary كلهم
+
+92
+00:08:14,510 --> 00:08:18,960
+secondaryلكن هذا ال insertion لما تيجي ال carbon
+
+93
+00:08:18,960 --> 00:08:24,220
+هنا تعمل رابطتها هيعطيني حلقة ثلاثية هذا ال
+
+94
+00:08:24,220 --> 00:08:27,600
+insertion هيعطيني حلقة ربعية هذا ال insertion
+
+95
+00:08:27,600 --> 00:08:32,560
+هيعطيني حلقة خمسية الان اذا صار عندى تلاتة
+
+96
+00:08:32,560 --> 00:08:36,620
+secondary في هذه الحالة اللى اتحكم في الناتج اكتر
+
+97
+00:08:36,620 --> 00:08:41,000
+اللى هو حجم الحلقة افضل الحلقات في التكون خمسية و
+
+98
+00:08:41,000 --> 00:08:46,590
+سادسية لحظة حتى احنا هنا ماتكلمناش اش في عندناع ال
+
+99
+00:08:46,590 --> 00:08:51,530
+R هذه و ال R هذه خلّيناهم محايدين لكن إلكم برضه
+
+100
+00:08:51,530 --> 00:08:55,050
+تتخيلوا .. إلكم برضه تتخيلوا إنه افترضوا اللي
+
+101
+00:08:55,050 --> 00:09:00,290
+كاتبها هنا R' هو حيدها يمكن عملها مجموعة نيترو ولا
+
+102
+00:09:00,290 --> 00:09:06,790
+كذا لكن لو افترضنا إن هذا ال R' كانت سلسلة كربونات
+
+103
+00:09:07,810 --> 00:09:11,310
+كان ايش بدو يكون التفكير انه كمان هنا في احتمال
+
+104
+00:09:11,310 --> 00:09:15,110
+insertion هنا في احتمال هنا في احتمال فموضوع
+
+105
+00:09:15,110 --> 00:09:20,210
+الاحتمالات لل insertions الحقيقة هو موضوع اشماله
+
+106
+00:09:20,210 --> 00:09:26,570
+واسع بشكل عام احنا في عندنا قاعدتين لكي نتخيل افضل
+
+107
+00:09:26,570 --> 00:09:31,000
+احتمال ممكن بس الحكم النهائي هو ايشالتجربة
+
+108
+00:09:31,000 --> 00:09:34,760
+القاعدتين ان ال tertiary افضل من ال secondary افضل
+
+109
+00:09:34,760 --> 00:09:37,580
+من ال primary في ال insertion و ان الحلقات الخمسية
+
+110
+00:09:37,580 --> 00:09:41,600
+و السادسية افضل من الربعية و الثلاثية واضح الفكرة
+
+111
+00:09:41,600 --> 00:09:49,260
+هذا طبعا بالذات موضوع الحلقات وانتش بيصير أساسا
+
+112
+00:09:49,260 --> 00:09:52,580
+حلقة في ال intramolecular reaction في ال
+
+113
+00:09:52,580 --> 00:09:55,680
+intramolecular هذا اللي بين جزيئين مافيش عندي
+
+114
+00:09:55,680 --> 00:09:59,670
+احتمال للحلقةهنا بس عندى احتمالي primary و
+
+115
+00:09:59,670 --> 00:10:03,330
+secondary، فى غيره؟ مافيش، لكن فى الـ
+
+116
+00:10:03,330 --> 00:10:06,390
+Intramolecular دائما الـ Intramolecular reaction
+
+117
+00:10:06,390 --> 00:10:11,530
+إيش قولنا عنه بيعمل؟ Cycle دائما أي reaction
+
+118
+00:10:11,530 --> 00:10:16,590
+Intramolecular هيعمل ليه Cycle؟ هيعمل حلقة، واضح؟
+
+119
+00:10:16,590 --> 00:10:21,430
+ففى ال Intramolecular reaction صار عندى؟نوع
+
+120
+00:10:21,430 --> 00:10:25,710
+الكربون وحجم الحلقة في الـ Intermolecular reaction
+
+121
+00:10:25,710 --> 00:10:32,930
+اللي يتحكم في الموضوع نوع الكربون، واضح؟ مثلا، هذا
+
+122
+00:10:32,930 --> 00:10:37,070
+المثال واضح إن عندك ديازو كومباوند بتطير الـ
+
+123
+00:10:37,070 --> 00:10:44,050
+nitrogen ويتكون عندك كربين، تمام؟ الآن الـ
+
+124
+00:10:44,050 --> 00:10:48,430
+Cyclohexane in principle كل ذرات الهيدروجين تبعته
+
+125
+00:10:49,300 --> 00:10:54,640
+أقل تقدير على حرارة الغرفة واضح؟ ليش قلنا جملة على
+
+126
+00:10:54,640 --> 00:10:59,640
+حرارة الغرفة؟
+
+127
+00:10:59,640 --> 00:11:04,040
+حد
+
+128
+00:11:04,040 --> 00:11:10,920
+بيقدر يتذكر؟ لأن الـ Cyclohexane الناس اللي
+
+129
+00:11:10,920 --> 00:11:15,120
+بيذكروا ال conformations تبعت الـ Cyclohexane لما
+
+130
+00:11:15,120 --> 00:11:19,130
+ياخد ال chair و ال boat conformationو ال boat
+
+131
+00:11:19,130 --> 00:11:26,410
+confirmation بشكل عام is more stable than .. is
+
+132
+00:11:26,410 --> 00:11:28,750
+less stable than the chair confirmation ال chair
+
+133
+00:11:28,750 --> 00:11:32,590
+confirmation هو ال more stable confirmation هذا ال
+
+134
+00:11:32,590 --> 00:11:37,630
+hydrogenات فيه بيصيروا نوعين بيصيروا ستة axial هاي
+
+135
+00:11:37,630 --> 00:11:43,030
+يوم بتدرسون بالأحمر واحد اتنين تلاتة اربعة خمسة
+
+136
+00:11:43,030 --> 00:11:49,630
+ستة ستة axial و ستةequatorial تمام طبعا
+
+137
+00:11:52,140 --> 00:11:55,980
+أنا في عندى ال flipping سريع على حرارة الغرفة
+
+138
+00:11:55,980 --> 00:11:59,100
+عشانك ال Axial بيصير Equatorial و ال Equatorial
+
+139
+00:11:59,100 --> 00:12:02,960
+Axial فبنقول أنه على حرارة الغرفة ال 12 زي بعض
+
+140
+00:12:02,960 --> 00:12:09,420
+لإنه عندى ال flipping سريع لكن لو بردنا على درجة
+
+141
+00:12:09,420 --> 00:12:14,480
+حرارة منخفضة جدا هيثبت بهذا الشكل و هنصير نشوف
+
+142
+00:12:14,480 --> 00:12:18,960
+الهيدروجين نوعين مش نوع واحدواضحة الفكرة
+
+143
+00:12:18,960 --> 00:12:23,660
+فالهيدروجين تبع ال Cyclohexane على حرارة الغرفة
+
+144
+00:12:23,660 --> 00:12:28,020
+نوع واحد رغم انه احنا هيناه رسمينه أحمر و أخضر
+
+145
+00:12:28,020 --> 00:12:32,660
+Axial و equatorial لكن في عنده very fast
+
+146
+00:12:32,660 --> 00:12:37,940
+convergence بين ال chair conformation اللي هيك و
+
+147
+00:12:37,940 --> 00:12:42,000
+ال chair conformation المعاكس له يعني هذا لما
+
+148
+00:12:42,000 --> 00:12:46,720
+بيصير ال chair conformation التاني المعاكس لهاللي
+
+149
+00:12:46,720 --> 00:12:50,060
+هو هذا الـ Chair Conformation لاحظوا هي هذا بتطلع
+
+150
+00:12:50,060 --> 00:12:52,200
+البن آدم اللي قاعد عليه هيك و هذا الـ Chair
+
+151
+00:12:52,200 --> 00:12:57,920
+المعاكس له اللي بيكونوا فيه .. اللي بيكونوا فيه
+
+152
+00:12:57,920 --> 00:13:04,300
+Axial بيصيروا equatorial اللي بيكونوا Axial
+
+153
+00:13:04,300 --> 00:13:07,640
+بيصيروا equatorial يعني هاي الحمر كانوا Axial
+
+154
+00:13:07,640 --> 00:13:11,900
+صاروا equatorial و اللي كانوا equatorial بيصيروا
+
+155
+00:13:11,900 --> 00:13:13,700
+إيش Axial
+
+156
+00:13:19,590 --> 00:13:22,990
+فبعملية ال flipping في جزء الـcyclohexane هاي
+
+157
+00:13:22,990 --> 00:13:26,350
+الخضر كانوا equatorial صاروا axial الحمر كانوا
+
+158
+00:13:26,350 --> 00:13:29,190
+axial صاروا equatorial و هكذا الان لما هذا ال
+
+159
+00:13:29,190 --> 00:13:33,230
+flipping يكون سريع بيصيروا الهيدروجينات نوع واحد
+
+160
+00:13:33,230 --> 00:13:39,490
+لكن لو بطقناه بالتبريد واضح؟ بيصيروا الهيدروجينات
+
+161
+00:13:39,490 --> 00:13:45,450
+كام نوع؟نوعين الآن خلوه homework معكوا ابحثولي عن
+
+162
+00:13:45,450 --> 00:13:50,230
+الـcyclohexane وشوفوا على أي درجة حرارة أقل تقدير
+
+163
+00:13:50,230 --> 00:13:55,290
+حتى في ال NMR بإمكاننا نشوف الهيدروجين فيه نوعين
+
+164
+00:13:55,290 --> 00:14:02,110
+واضح عن أنواع الهيدروجين وواجتشق أنا بقدر فعلا أن
+
+165
+00:14:02,110 --> 00:14:06,550
+أشوف الهيدروجينات في الـcyclohexane نوعين مش نوع
+
+166
+00:14:06,550 --> 00:14:12,400
+واحدالبنزين لأ البنزين ست هيدروجينات هدوله إيش؟
+
+167
+00:14:12,400 --> 00:14:16,360
+مافيش عليهم خلاف they are fully equivalent لكن
+
+168
+00:14:16,360 --> 00:14:21,060
+اللي في الـcyclohexane بمثال عادي زي هذا اعتبرناهم
+
+169
+00:14:21,060 --> 00:14:26,060
+نوع واحد وبالتالي وين ما اعملنا ال insertion طبعا
+
+170
+00:14:26,060 --> 00:14:29,820
+اللي بدها تشوف ال insertion وين ال insertion تتخيل
+
+171
+00:14:29,820 --> 00:14:33,600
+انه كنا احنا شغالين على هذا الكربون وهي كام
+
+172
+00:14:33,600 --> 00:14:38,560
+هيدروجين على هذا الكربونهيدروجينتين الان لما صار
+
+173
+00:14:38,560 --> 00:14:44,780
+عليها التفاعل دلت هيدروجينة وين التانية؟ هايها
+
+174
+00:14:44,780 --> 00:14:48,720
+ولذلك
+
+175
+00:14:48,720 --> 00:14:54,320
+لما اقول وين اللي تم ال insertion هايه لاحظوا هذا
+
+176
+00:14:54,320 --> 00:15:01,700
+الجزء دخل بين ال carbon هذي و ال H تبعيههذا الجزء
+
+177
+00:15:01,700 --> 00:15:05,820
+من خلال الكاربين دخل بين الكاربون هذا والـ H
+
+178
+00:15:05,820 --> 00:15:15,920
+تاعتها هاي ال insertion واضحة الفكرة؟
+
+179
+00:15:15,920 --> 00:15:21,960
+الآن
+
+180
+00:15:21,960 --> 00:15:27,470
+بنجي على ال Nitrenes ال Nitrenes نفس التفاعلاتالـ
+
+181
+00:15:27,470 --> 00:15:31,550
+Carbines Addition عضّب البندق insertion بصير الأمر
+
+182
+00:15:31,550 --> 00:15:36,750
+سهل لكن لو يجينا يقولنا Formation of Nitrenes برضه
+
+183
+00:15:36,750 --> 00:15:42,270
+هتلاحظوا ان الإنسان اللي بحب العلم بالموازاة اللي
+
+184
+00:15:42,270 --> 00:15:46,710
+بحب العلم بالموازاة هيلاحظ ان Formation of
+
+185
+00:15:46,710 --> 00:15:51,910
+Nitrenes و Carbines نفس الفكرة تماما يعني انا لما
+
+186
+00:15:51,910 --> 00:15:58,900
+كنت اعمل Formation ofخليني اقول الكربين ايش كنت
+
+187
+00:15:58,900 --> 00:16:07,140
+اخد؟ دايازو كومباونز يعني هذا المركب كان يكون RCNN
+
+188
+00:16:07,140 --> 00:16:13,580
+هذه كانت كربون و ايش الجزء اللي بده اشيله؟
+
+189
+00:16:13,580 --> 00:16:18,980
+النيتروجين شيلت النيتروجين صار عنده كربين الآن
+
+190
+00:16:18,980 --> 00:16:24,340
+حولت النيتروجين .. الكربون هذه لنيتروجينبعد المكان
+
+191
+00:16:24,340 --> 00:16:32,940
+ديازو كمباوند صار ايش N3 ازايد يعني صار R N N
+
+192
+00:16:32,940 --> 00:16:39,080
+double bond N وشيلوا هذه الان اذا شيلت ال نيتروجين
+
+193
+00:16:39,080 --> 00:16:43,500
+من ال ديازو كمباوند كربين و اذا شيلت ال نيتروجين
+
+194
+00:16:43,500 --> 00:16:49,830
+من ال ازايدنيترين إذا هدولا تفاعلات فعلا موزين
+
+195
+00:16:49,830 --> 00:16:55,310
+لبعض و من البعض ولا لأ؟ 100% كذلك الحال لو أنا
+
+196
+00:16:55,310 --> 00:17:00,130
+ارجعت فيكم مثلا لنفس ال slide اللي حكينا فيه على
+
+197
+00:17:00,130 --> 00:17:07,190
+ال generation of الكربين قلنا بدلوا الكربون
+
+198
+00:17:07,190 --> 00:17:12,810
+بنيتروجين إيش صار هذا المركب؟ أزايد أنيترين شو
+
+199
+00:17:12,810 --> 00:17:19,540
+هيعطيني؟Nitrate وهنا الكيتيل بدلوا الكربون
+
+200
+00:17:19,540 --> 00:17:24,860
+بنيتروجيل N double bond C double bond O شو بيصير
+
+201
+00:17:24,860 --> 00:17:31,840
+اسمه RNCO ايزو
+
+202
+00:17:31,840 --> 00:17:37,860
+سيانات ايزو سيانات ومر علينا الفنل ايزو سياناتفى
+
+203
+00:17:37,860 --> 00:17:49,560
+slides تانية ايزو سيا نت ال R N C O ايزو سيا نت ال
+
+204
+00:17:49,560 --> 00:17:53,000
+ايزو سيا نت لاحظوا ايش التغيير الوحيد بين هدول
+
+205
+00:17:53,000 --> 00:17:58,740
+الشغلتين تغيير الكربون بنيتروجيل فالكربين من
+
+206
+00:17:58,740 --> 00:18:04,360
+الديازو كمباونز والكيتينز ال نيترينز بشكل أساسي من
+
+207
+00:18:04,360 --> 00:18:12,060
+الازايدز والايزو سيا نتوالفقد في الحالتين اما جزء
+
+208
+00:18:12,060 --> 00:18:19,220
+نيتروجين او جزء carbon monoxide شوفتوا كيف
+
+209
+00:18:19,220 --> 00:18:24,020
+بالموازاة ممكن نفهم الموضوع الان في طرق تانية كتير
+
+210
+00:18:24,020 --> 00:18:29,760
+اضافية ولكنها اقل ايش شهرة كلها ايضا فكرة تقوم على
+
+211
+00:18:29,760 --> 00:18:36,750
+فقد جزيات صغيرة لكن بشكل عام الاساس فقدنيتروجين من
+
+212
+00:18:36,750 --> 00:18:42,370
+ايش؟ من الازايد فقد نيتروجين من الازايد بيعطيني
+
+213
+00:18:42,370 --> 00:18:46,250
+نيترين او فقد CO من ال isocyanate خلّيني على
+
+214
+00:18:46,250 --> 00:18:52,590
+هالطريقتين هذول كطرق أساسية
+
+215
+00:18:52,590 --> 00:18:57,430
+هيقول لها هنا ال RNCO ايش اللي بتفقدوه؟ carbon
+
+216
+00:18:57,430 --> 00:19:03,830
+monoxide هتعطيني نيترينلما تفقد ال carbon monoxide
+
+217
+00:19:03,830 --> 00:19:10,670
+هتعطيني نيترينزي ما حكينا أنه أهم طريقتين
+
+218
+00:19:10,670 --> 00:19:16,070
+المشهورات لـ generation of nitrenes اللي هي from
+
+219
+00:19:16,070 --> 00:19:21,350
+azides and isocyanates الآن طرق تانية موجودة لكن
+
+220
+00:19:21,350 --> 00:19:24,670
+أقل أهمية، بذكرها ذكر سريع بس مانديش أتوقف عندها
+
+221
+00:19:24,670 --> 00:19:30,150
+مثلا الـ N-Aminoheterocycles أن هذا الـ NH2
+
+222
+00:19:30,150 --> 00:19:35,830
+باستعمال الـ lead tetraacetate الـ LTALead
+
+223
+00:19:35,830 --> 00:19:41,450
+tetraacetate بتعمل هنا نيترين يعني هذه lead
+
+224
+00:19:41,450 --> 00:19:45,790
+tetraacetate
+
+225
+00:19:45,790 --> 00:19:51,850
+بتعمل هنا نيترين فعلا هى صار نيترين لو حطينا له
+
+226
+00:19:51,850 --> 00:19:54,990
+double bond بيعمل cycle addition عليها يعني في
+
+227
+00:19:54,990 --> 00:19:58,690
+المعادلة اللى عندكم كونا نيترين على هذه ال
+
+228
+00:19:58,690 --> 00:20:04,070
+nitrogen وحطينا معاها double bond مباشرة فعملت ايش
+
+229
+00:20:04,600 --> 00:20:09,320
+الـ Cycloaddition Reaction هذا تفاعل خاص أن يكون
+
+230
+00:20:09,320 --> 00:20:16,040
+موجود عندكم أن أمينوهيتيرو سايكل كذلك من الـ cell
+
+231
+00:20:16,040 --> 00:20:21,160
+filaments اللي هي الأن ببند أس هذه بالفوتوليسيز
+
+232
+00:20:21,160 --> 00:20:27,120
+بتفقد كل هذا الجزء وبتعمل نيترين واضح؟ الآن لاحظوا
+
+233
+00:20:27,120 --> 00:20:33,210
+أنا المهم عندي في هذا الموضوع أن هي عملتفقدت هذا و
+
+234
+00:20:33,210 --> 00:20:39,990
+كونت نيترين الان ايش النيترين ماحطيلوش double bond
+
+235
+00:20:39,990 --> 00:20:45,690
+يتفاعل معها ايش بده يعمل بده يحاول قدر الامكان
+
+236
+00:20:45,690 --> 00:20:49,890
+يعمل insertion الان طبعا ممكن اي واحد تفكر انه
+
+237
+00:20:49,890 --> 00:20:56,490
+بامكانه يعمل insertion على هيدروجين في جزء تاني او
+
+238
+00:20:56,490 --> 00:21:00,690
+في نفس الجزءيعني هو الآن هتلاحظ هو هيعمل insertion
+
+239
+00:21:00,690 --> 00:21:04,650
+على هذا المثل طب يا تورا بيعمل على اللي في الجزء
+
+240
+00:21:04,650 --> 00:21:10,370
+التاني دائما إذا كان التنافس بال intra molecular
+
+241
+00:21:10,370 --> 00:21:15,830
+reaction و intermolecular يعني هذه لما نيجي نرسمها
+
+242
+00:21:15,830 --> 00:21:20,370
+بشكل سليم ال nitrogen مش بعيدة عن المثل يعني طالما
+
+243
+00:21:20,370 --> 00:21:25,510
+هنا عندكم الكربونيل موجودة يعني التلات روابط كده
+
+244
+00:21:25,510 --> 00:21:30,970
+تكون الزاوية120 120 120 يعني هذي بتخيلوها كأنها
+
+245
+00:21:30,970 --> 00:21:34,690
+زيك C double bond O وهي ال Nitrene الان ال Nitrene
+
+246
+00:21:34,690 --> 00:21:38,310
+بموقع مناسب تماما تعمل insertion مع ال H اللي ها
+
+247
+00:21:38,310 --> 00:21:43,250
+طبعا لما تعمل insertion حاسين عندي أنا ان H هاي
+
+248
+00:21:43,250 --> 00:21:50,210
+دخلت ال Nitrene هذه هاي H تنتين و اين التالتة اللي
+
+249
+00:21:50,210 --> 00:21:55,390
+هاد ال H هدولة تعون المثل فالان دخلت بين ال carbon
+
+250
+00:21:56,600 --> 00:22:01,780
+والهيدروجين عبلت عملية إيش insertion الآن هذا
+
+251
+00:22:01,780 --> 00:22:06,800
+التفاعل Intramolecular لو مافيش إمكانية من ناحية
+
+252
+00:22:06,800 --> 00:22:10,280
+الـ Geometry يصير الـ Intramolecular reaction الـ
+
+253
+00:22:10,280 --> 00:22:13,780
+Nitrene شو هيعمل؟ هيظل نيترين؟ لأ، بروح بدخل على
+
+254
+00:22:13,780 --> 00:22:19,360
+مثلمن جزية تانية Intermolecular لكن لما يكون فيه
+
+255
+00:22:19,360 --> 00:22:23,100
+إمكانية لـ Intermolecular و Intermolecular من يتم
+
+256
+00:22:23,100 --> 00:22:27,340
+الـ Intermolecular الـ Intermolecular مفضل على ال
+
+257
+00:22:27,340 --> 00:22:33,220
+Intermolecular الآن هذا الجواب بهذا الشكل افهمناه
+
+258
+00:22:33,220 --> 00:22:40,200
+لكن لاحظوا انه طلع معه هننتج تاني هذا خارج الموضوع
+
+259
+00:22:40,200 --> 00:22:45,770
+لكن لأنه مهم و بتكرر لا بأس ان احكيلكوا عليهزائد
+
+260
+00:22:45,770 --> 00:22:52,190
+NCO إيزو سيانات يعني الـ C double bond O نيترين
+
+261
+00:22:52,190 --> 00:22:59,010
+صارت إيش؟ إيزو سيانات الـ C double bond O المتصلة
+
+262
+00:22:59,010 --> 00:23:03,870
+بنيترين بتصير إيزو سيانات يعني كأنه بتجلب الشبك
+
+263
+00:23:03,870 --> 00:23:08,870
+تبعها صارت هذه الكاربون بدل ما هي شابكة بدل ما هي
+
+264
+00:23:08,870 --> 00:23:14,150
+شابكة بالـ C اللي هنا صارت شابكة بال إيش؟ بال N
+
+265
+00:23:15,140 --> 00:23:19,320
+طبعا البعض بيقول كيف تم هذا الكلام هذه
+
+266
+00:23:19,320 --> 00:23:23,580
+rearrangement مشهورة جدا اسمها Cortes
+
+267
+00:23:23,580 --> 00:23:27,740
+rearrangement هذه العملية اللي طلعت الناتج التاني
+
+268
+00:23:27,740 --> 00:23:33,840
+اللي هنا rearrangement مشهورة شو اسمها Cortes
+
+269
+00:23:33,840 --> 00:23:37,480
+rearrangement في ال Cortes rearrangement خلنا نقول
+
+270
+00:23:37,480 --> 00:23:41,540
+كان عندنا C double bond O أزايد سخننا صارت C
+
+271
+00:23:41,540 --> 00:23:46,400
+double bond O نيترينلاحظت أنا الكلام سليم ولا لأ؟
+
+272
+00:23:46,400 --> 00:23:50,820
+الآن بعد هيك هذه ال R بتعمل migration بال bond
+
+273
+00:23:50,820 --> 00:23:55,100
+تبعتها على ال nitrogen فهتصير ايش؟ R عبر حلقة
+
+274
+00:23:55,100 --> 00:24:04,440
+ثلاثية R N C O واضحة؟ يعني لما نكون راسمينها بهذا
+
+275
+00:24:04,440 --> 00:24:07,600
+الشكل سهل عليكم أن تتخيلوا هذه الحلقة الثلاثية
+
+276
+00:24:07,600 --> 00:24:12,400
+اللي تم من خلالها التفاعل؟فصار عندى الكورتياس
+
+277
+00:24:12,400 --> 00:24:18,360
+rearrangement بهذا الشكل وهذا من أشهر طرق
+
+278
+00:24:18,360 --> 00:24:21,580
+بالمناسبة تحضير ال isocyanates يعني اللى بده
+
+279
+00:24:21,580 --> 00:24:28,420
+isocyanates بياخد C double bond O أزايد بخلق C
+
+280
+00:24:28,420 --> 00:24:33,200
+double bond O نيترين و عندها فرصة عالية تتحول لإيش
+
+281
+00:24:34,690 --> 00:24:38,990
+عشانك في هذا التفاعل صح هذا ال نيترين عمل ال
+
+282
+00:24:38,990 --> 00:24:43,370
+insertion لكن عمل كمان تفاعل الأساسي اللي هو ال
+
+283
+00:24:43,370 --> 00:24:48,380
+courtesary arrangementو في اكتر من rearrangement
+
+284
+00:24:48,380 --> 00:24:51,400
+حوالين Cortias يعني لو كتبتوا انتوا في google
+
+285
+00:24:51,400 --> 00:24:55,560
+search Cortias rearrangement الأشياء الشبيهة مع
+
+286
+00:24:55,560 --> 00:24:59,180
+تغيرات في نوع ال R و إشي هتلاقوا حوالي ستة سبعة
+
+287
+00:24:59,180 --> 00:25:03,040
+rearrangements كلهم نفس فكرة ال Cortias باسماء
+
+288
+00:25:03,040 --> 00:25:08,200
+مختلفةكلهم نفس فكرة ال courtesy rearrangement
+
+289
+00:25:08,200 --> 00:25:11,600
+باسمها مختلفة يعني إذا بتحضرولنا عليهم واحدة تحضر
+
+290
+00:25:11,600 --> 00:25:15,460
+أن تشرحلنا بدقيقة تقولنا شو أسميهم أو ممكن تشرحهم
+
+291
+00:25:15,460 --> 00:25:19,560
+مجرد ما تكتبوا courtesy rearrangement هيجيبلكم and
+
+292
+00:25:19,560 --> 00:25:22,980
+related rearrangements يعني أكتر من rearrangement
+
+293
+00:25:22,980 --> 00:25:27,380
+كلهم مبدأهم نفس مبدأ إيش ال courtesy rearrangement
+
+294
+00:25:27,380 --> 00:25:31,180
+بلاش الآن نضايق فيهم أقدر الآن بالنسبة للتفاعلات
+
+295
+00:25:31,180 --> 00:25:35,700
+مديش أعيد الكلامعنده الـ Cycloaddition على الـ
+
+296
+00:25:35,700 --> 00:25:43,100
+Double Bond وقلنا إنه بشكل عام بيكون عنده الـ cis
+
+297
+00:25:43,100 --> 00:25:47,080
+product predominant إذا أنا بدأت بـ cis على أساس
+
+298
+00:25:47,080 --> 00:25:51,960
+إنه التفاعل concerted يعني one step reaction مش من
+
+299
+00:25:51,960 --> 00:25:56,020
+خلال biological mechanism يعني الكربين أو الـ
+
+300
+00:25:56,020 --> 00:26:01,040
+Nitrene إيش حالته؟ singlet والـ Trans لو بتكون
+
+301
+00:26:01,040 --> 00:26:07,790
+بتكون بنسب قليلةو ال insertion يعني هي مثلا هنا
+
+302
+00:26:07,790 --> 00:26:12,010
+مثال اتطلعوا عليه مباشرة any three بالتسخين شو
+
+303
+00:26:12,010 --> 00:26:20,650
+هتصير؟ نيتريل الان وين ال H القريبة؟ هيا ولذلك هذه
+
+304
+00:26:20,650 --> 00:26:28,330
+هتيجي هنا و ال H؟ وين هتصير؟ عن نيتروجين نشطط
+
+305
+00:26:34,010 --> 00:26:37,530
+لاحظوا الـ Nitrene دخل بين الـ Carbon و الـ H ولا
+
+306
+00:26:37,530 --> 00:26:44,390
+لأ؟ هاي ال Nitrene هذه كانت Carbon-H صارت Carbon
+
+307
+00:26:44,390 --> 00:26:51,070
+-Nitrene-H واضحت فكرة ال insertion كذلك الحال هنا
+
+308
+00:26:51,070 --> 00:26:55,170
+في هذا المثال الحقيقة اللي هنا تم برضه insertion
+
+309
+00:26:55,170 --> 00:26:57,190
+على الـ H اللي هنا اللي جاب ال double bond مش
+
+310
+00:26:57,190 --> 00:27:00,100
+reaction على ال double bondلأن لو هذا بدي أعمل
+
+311
+00:27:00,100 --> 00:27:02,380
+reaction على الضوء بالموت، بدي أعمل حلقة ثلاثية
+
+312
+00:27:02,380 --> 00:27:07,040
+ولذلك هنا لما بدأ أطلع في النهاية، إيش كان عندي
+
+313
+00:27:07,040 --> 00:27:12,420
+هنا؟ H أصار نيترين، هاي هنا H أصار نيترين، إجت الـ
+
+314
+00:27:12,420 --> 00:27:19,380
+Nitrene هنا، والـH مع الـNitrogen، إذا هذا التفاعل
+
+315
+00:27:19,380 --> 00:27:24,420
+insertion ولا addition؟insertion لأنه صعب ان اعمل
+
+316
+00:27:24,420 --> 00:27:28,080
+addition هنا هيك و هيك حلقة ثلاثية بحلقة ربعية
+
+317
+00:27:28,080 --> 00:27:33,640
+بحلقة سادسية كجيومتري عملية صعبة ولذلك هنا لما
+
+318
+00:27:33,640 --> 00:27:37,240
+اتكون ال nitrene التفاعل اللي استكمل هو تفاعل
+
+319
+00:27:37,240 --> 00:27:39,100
+insertion
+
+320
+00:27:40,920 --> 00:27:44,620
+و في الأمثلة التانية اللي موجودة هنا برضه aside و
+
+321
+00:27:44,620 --> 00:27:48,640
+insertion على هذا النقطة او هنا N3 aside و
+
+322
+00:27:48,640 --> 00:27:53,140
+insertion على المثل بتاع الأمر بيصير سهل ممكن بعد
+
+323
+00:27:53,140 --> 00:27:59,580
+ال insertion هنا تم عملية إيش حذف جزء هيدروجين
+
+324
+00:27:59,580 --> 00:28:05,700
+يعني اول ما بيصير ال insertion NH و CH2 واضح انه
+
+325
+00:28:05,700 --> 00:28:12,010
+في ال final product حذف كمان إيشجزء الهيدروجين
+
+326
+00:28:12,010 --> 00:28:19,270
+طبعا إيش القوة الدافعة لإنه يحدث جزء الهيدروجين؟
+
+327
+00:28:19,270 --> 00:28:25,970
+ليش انحدث جزء الهيدروجين هنا؟ أثبت ليش أثبت؟ كلمة
+
+328
+00:28:25,970 --> 00:28:30,450
+كلمة كلمة أنوار شبطر لإنه المركبaromatic ..
+
+329
+00:28:30,450 --> 00:28:34,610
+aromaticity .. aromatic يعني لما يتكون بدون ال
+
+330
+00:28:34,610 --> 00:28:38,530
+double bond اللي هنا حلقتين بتمن إلكترونات حسب
+
+331
+00:28:38,530 --> 00:28:41,990
+قواعد هوكي اللي قشي بيكونوا aromatic جديش بديلة ال
+
+332
+00:28:41,990 --> 00:28:49,350
+aromatic عشرة four n plus two متذكرين ال aromatic
+
+333
+00:28:49,350 --> 00:28:58,530
+البنزين ستة النافتالين عشرة الفنانثرين أربعة عشر
+
+334
+00:28:59,980 --> 00:29:06,240
+اتذكروا ال aromatic ليش تنسوه؟ هذا إيش؟ can buy
+
+335
+00:29:06,240 --> 00:29:14,200
+electron النفثالين أخدتوها
+
+336
+00:29:14,200 --> 00:29:18,720
+قاعدة وكل ولا .. طيب ليش صير انت نسوه؟
+
+337
+00:29:23,320 --> 00:29:26,060
+تنين اربعة ستة تمانية عشر اتناش اربعة في تلاتة
+
+338
+00:29:26,060 --> 00:29:28,120
+اتناش اربعة في تلاتة اتناش اربعة في تلاتة اتناش
+
+339
+00:29:28,120 --> 00:29:28,600
+اربعة في تلاتة اتناش اربعة في تلاتة اتناش اربعة في
+
+340
+00:29:28,600 --> 00:29:29,540
+تلاتة اتناش اربعة في تلاتة اتناش اربعة في تلاتة
+
+341
+00:29:29,540 --> 00:29:32,440
+اتناش اربعة في تلاتة اتناش اربعة في تلاتة اتناش
+
+342
+00:29:32,440 --> 00:29:35,320
+اربعة في تلاتة اتناش اربعة في تلاتة اتناش اربعة في
+
+343
+00:29:35,320 --> 00:29:37,900
+تلاتة اتناش اربعة في تلاتة اتناش اربعة في تلاتة
+
+344
+00:29:37,900 --> 00:29:41,580
+اتناش اربعة في تلاتة اتناش اربعة في تلاتة اتناش
+
+345
+00:29:41,580 --> 00:29:44,800
+ارب
+
+346
+00:29:47,280 --> 00:29:51,380
+كذلك الحال في الأمثلة اللي هنا بإمكاننا نطلع أي
+
+347
+00:29:51,380 --> 00:29:56,940
+نيتلوجين فقد، شو صار عنده؟ كاربين، هذا مثال على
+
+348
+00:29:56,940 --> 00:30:01,340
+كاربين كويس، مواضحه هنا، الآن كم احتمال insertion
+
+349
+00:30:01,340 --> 00:30:11,270
+عنده الكاربين هذا؟ اكتر، اكتر، ليش؟هنا احتمال و
+
+350
+00:30:11,270 --> 00:30:17,810
+هنا احتمال و على هذه المثل و هذه كمان CH2 CH3 كان
+
+351
+00:30:17,810 --> 00:30:24,610
+بإمكان أي حد يرسم الكياب CH2 CH3 و يخليها .. صح
+
+352
+00:30:24,610 --> 00:30:29,900
+ولا لأ؟ يعني هذه الإثلشوفوا كيف الإنسان بيوجه
+
+353
+00:30:29,900 --> 00:30:33,280
+تفكير الناس أحيانا يعني لو هذه الإثر كنت أنا رسمها
+
+354
+00:30:33,280 --> 00:30:38,520
+CHH و كاتب هنا CH3 إيش اللي صار أقرب؟ إيش اللي
+
+355
+00:30:38,520 --> 00:30:44,780
+باين لعينيكم؟ انه يعمل هذا ال insertion هذا
+
+356
+00:30:44,780 --> 00:30:49,800
+insertion على ال secondary بيعطي حلقة سداسية
+
+357
+00:30:49,800 --> 00:30:57,120
+سداسية شوفوا سداسية الآن ال insertion اللي تم اللي
+
+358
+00:30:57,120 --> 00:31:05,610
+هناأعطى حلقة خمسية طبعا بتلاحظوا الآن ان هذا ال
+
+359
+00:31:05,610 --> 00:31:10,550
+insertion على tertiary هذا tertiary و بنفس الوقت
+
+360
+00:31:10,550 --> 00:31:16,510
+أعطى حلقة خمسية و هاي نتيجة التجربة واضح؟ هاي
+
+361
+00:31:16,510 --> 00:31:20,010
+نتيجة التجربة في النهاية هنا نفس الاشي برضه هذا
+
+362
+00:31:20,010 --> 00:31:23,730
+carbon عنده إمكانية ل insertions كتيرة و لجأ انه
+
+363
+00:31:23,730 --> 00:31:29,270
+أنسب insertion يجي على ال nitrogen اللي هناواضح؟
+
+364
+00:31:29,270 --> 00:31:32,890
+لجأ أنه أنسب insertion يجعل نيتروجين لهاتف بعتقد
+
+365
+00:31:32,890 --> 00:31:37,550
+أنه يعني هذه الأمثلة حقيقة أكتر من كافية الأمثلة
+
+366
+00:31:37,550 --> 00:31:42,910
+لا تنتهي يعني هي كمان مثال assigned nitrene على ال
+
+367
+00:31:42,910 --> 00:31:47,150
+مثل insertion حلقة سداسية من أجمل ما يمكن شو اسم
+
+368
+00:31:47,150 --> 00:31:52,890
+هذا المركب العام؟لاحظوا انتوا كيف انه ال general
+
+369
+00:31:52,890 --> 00:31:56,930
+methods بتحضروا فيها كل إشي و ع بالمين أحيانا
+
+370
+00:31:56,930 --> 00:32:01,290
+بيخطر .. ع بالمين بيخطر انه هذا المركب اتحضر من
+
+371
+00:32:01,290 --> 00:32:07,450
+نيترين كيميسترا يعني لو هذا كان الإنسان بدو ييجي
+
+372
+00:32:07,450 --> 00:32:14,550
+يفكر .. بدو ييجي يفكر ب retro synthesis إله واضح؟
+
+373
+00:32:14,550 --> 00:32:19,220
+الآن حسب ال retro synthesis اللي موجود عندنامن
+
+374
+00:32:19,220 --> 00:32:23,480
+خلال نيترين كيميسترا لكن بصراحة لو هذا اتيكوا في
+
+375
+00:32:23,480 --> 00:32:28,200
+امتحان كيف انتوا هتفكروا فيه اسهل ال C double bond
+
+376
+00:32:28,200 --> 00:32:37,780
+N يتخلوها N H2 و C double bond O مش
+
+377
+00:32:37,780 --> 00:32:43,480
+هذا كلام منطقي 100% ال C double bond N يتخلوها N
+
+378
+00:32:43,480 --> 00:32:49,250
+H2 و C double bond O يعني هذا هي حلقة الثيوفينهي
+
+379
+00:32:49,250 --> 00:32:52,850
+حلقة السيوفين لما يكون عندكم c double bond o و هنا
+
+380
+00:32:52,850 --> 00:32:57,270
+whatever whatever و هنا and h2 و أكمل المعادلة
+
+381
+00:32:57,270 --> 00:33:00,990
+واضح؟
+
+382
+00:33:00,990 --> 00:33:06,650
+و طبعا هنا ممكن يكون عندكم h الديهايد و لو هذا
+
+383
+00:33:06,650 --> 00:33:10,090
+بدكم ترجعوا فيه خطوة لورا ماعرفش إذا ممكن تفكروا
+
+384
+00:33:10,090 --> 00:33:13,750
+في ال smile hack reaction تحطوا ال formula group
+
+385
+00:33:13,750 --> 00:33:20,790
+اللي هنامش هذي formal ممكن تفكروا بالزمايرهاك لكن
+
+386
+00:33:20,790 --> 00:33:26,050
+لاحظوا في هذا المثال إجت ب insertion و ال
+
+387
+00:33:26,050 --> 00:33:29,210
+insertion بالمناسبة ممتبوعة ب oxidation يعني فقد
+
+388
+00:33:29,210 --> 00:33:33,910
+فيه هيدروجين تاني لأن أساس ناتج ال insertion هنا
+
+389
+00:33:33,910 --> 00:33:39,750
+إيش بدو يكون un-etch, etch, etch بس لما فقدوا
+
+390
+00:33:39,750 --> 00:33:45,180
+الهيدروجين تاني ضالت بس etch واحدةيعني هذا الناتج
+
+391
+00:33:45,180 --> 00:33:51,060
+هو ناتج insertion followed by oxidation أو loss of
+
+392
+00:33:51,060 --> 00:33:59,140
+hydrogen واضح؟ بهيك تقريبا بننتهي من موضوع ال
+
+393
+00:33:59,140 --> 00:33:59,960
+nitrenes
+
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/Bir78NGXpBQ_postprocess.srt b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/Bir78NGXpBQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3779705cd8029ac7cbc3ce4753388887e25c4639
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/Bir78NGXpBQ_postprocess.srt
@@ -0,0 +1,1116 @@
+1
+00:00:20,670 --> 00:00:25,650
+بسم الله الرحمن الرحيم اليوم ان شاء الله بدنا نكمل
+
+2
+00:00:25,650 --> 00:00:30,650
+في موضوع تسمية المركبات الحلقية طبعا درسنا الأساسي
+
+3
+00:00:30,650 --> 00:00:35,390
+ان شاء الله هيكون عن تسمية ال spiral heterocyclic
+
+4
+00:00:35,390 --> 00:00:41,100
+compounds لكن احنا زي ما طلبنا منكم انه ممكنتحضروا
+
+5
+00:00:41,100 --> 00:00:46,640
+إلنا من المجلات الحديثة مركبات نشرت حديثا نشوف كيف
+
+6
+00:00:46,640 --> 00:00:52,240
+الناس سموا هذه المركبات كيف احنا فعلا هل ما تعلمنا
+
+7
+00:00:52,240 --> 00:00:57,480
+من تسمية يكفي لأن نسم المركبات بطريقة سليمة وحتى
+
+8
+00:00:57,480 --> 00:01:03,430
+ممكن بطريقة ناقدة بمعنى إذا همارتكبوا خطأ معين
+
+9
+00:01:03,430 --> 00:01:07,810
+احنا ممكن نقول انه في هذه المنطقة هم عملوا خطأ
+
+10
+00:01:07,810 --> 00:01:14,770
+معين الان هذا مركب جابته ازملتكم من مجلة molecules
+
+11
+00:01:14,770 --> 00:01:21,430
+منشور بال 2015 يعني شي حديث جدا وكاتب الاسم يفترض
+
+12
+00:01:21,430 --> 00:01:27,090
+زي ما هو موجود في المجلة انا شوية ملاحظ ان هي حتى
+
+13
+00:01:27,090 --> 00:01:33,020
+مغيرة الاسم او محتاجة علىالاسم إذا خلّينا نشوف وين
+
+14
+00:01:33,020 --> 00:01:38,400
+يعني الإشكال هل فعلا التسمية اللي موجودة صحيحة ولا
+
+15
+00:01:38,400 --> 00:01:43,880
+لأ هذا fused heterocyclic compounds كمراجعة للكلام
+
+16
+00:01:43,880 --> 00:01:49,240
+اللي أخدناهالان لو كنا بنسمي هذا المركب اللى موجود
+
+17
+00:01:49,240 --> 00:01:53,780
+أمامنا هلاحظ انه احنا بنحكي عن حلقتين هدول
+
+18
+00:01:53,780 --> 00:01:57,600
+الحلقتين اللى فيهم نيتروجين of the same size
+
+19
+00:01:57,600 --> 00:02:01,820
+اتنتين حلقات سداسية وبناء على ذلك القاسم اللى
+
+20
+00:02:01,820 --> 00:02:06,600
+بينهم ان هذه الحلقة فيها اربع ذرات من النيتروجين
+
+21
+00:02:06,600 --> 00:02:10,740
+بينما هذه الحلقة فيها ذرتين ولاحظوا ان هذه
+
+22
+00:02:10,740 --> 00:02:14,780
+النيتروجين تتبع الحلقتينبناء على ذلك ال base
+
+23
+00:02:14,780 --> 00:02:21,000
+component اللى هتكون موجودة عندى هي الحلقة هذه و
+
+24
+00:02:21,000 --> 00:02:23,060
+لما بدي اشتغل بدي اقول ايه
+
+25
+00:02:26,730 --> 00:02:31,010
+BCDEF هذا بالنسبة للروابط الموجودة في ال base
+
+26
+00:02:31,010 --> 00:02:35,230
+component و طبعا واضح أنها فيها أربع ذرات نيتروجين
+
+27
+00:02:35,230 --> 00:02:40,450
+إذا هي تترازين هي تترازين الآن هذه الحلقة فيها
+
+28
+00:02:40,450 --> 00:02:43,810
+ذرتين نيتروجين على موقع واحد و تلاتة إذا هذه
+
+29
+00:02:43,810 --> 00:02:49,290
+الحلقةبيرمدين و لو كنا بنحط أرقام واحد اتنين تلاتة
+
+30
+00:02:49,290 --> 00:02:54,310
+أربعة خمسة ستة فلو احنا اجينا في الأول نشوف ال
+
+31
+00:02:54,310 --> 00:02:59,890
+fusion بأي شكل موجود هلاحظ ان ال fusion من هنا بيه
+
+32
+00:02:59,890 --> 00:03:07,530
+و ال fusion من هناone two فلو بدأنا بهذا الشكل
+
+33
+00:03:07,530 --> 00:03:11,290
+التسمية هذا التترازين لو كنا بنعطيه أرقام واحد
+
+34
+00:03:11,290 --> 00:03:18,890
+اتنين تلاتة اربعة خمسة اذا هذا one two four five
+
+35
+00:03:18,890 --> 00:03:28,390
+تترازين الان هذا ال one two four five تترازين عامل
+
+36
+00:03:28,390 --> 00:03:36,870
+fusion من الرابط بي الانمرتبط مع ال بيرميدين من
+
+37
+00:03:36,870 --> 00:03:42,110
+واحد و اتنين اذا هذا هيصير بيرميدو ال بيرميدين
+
+38
+00:03:42,110 --> 00:03:48,690
+بيرميدو one two B one two four five تترازين هذا
+
+39
+00:03:48,690 --> 00:03:53,660
+اسمالحلقتين من ناحية ال fusion الآن في عندنا
+
+40
+00:03:53,660 --> 00:03:58,220
+substituents هذه ال substituents بدأت تتبع نظام
+
+41
+00:03:58,220 --> 00:04:03,340
+ترقيم خارجي والقاعدة الأولى في نظام الترقيم ان
+
+42
+00:04:03,340 --> 00:04:11,680
+يكون عنده اقل ارقام ال hetero atoms فلو انا اتحركت
+
+43
+00:04:11,680 --> 00:04:16,860
+من هذا الموقعلاحظوا اجمعوا معنا الـ hetero atoms
+
+44
+00:04:16,860 --> 00:04:23,260
+من هذه النقطة كنقطة بداية هتكون على واحد و اتنين و
+
+45
+00:04:23,260 --> 00:04:34,580
+اربعة و خمسة و تسعة و أربعة و تسعة و أربعة و تسعة
+
+46
+00:04:34,580 --> 00:04:35,680
+و أربعة و تسعة و أربعة و تسعة و أربعة و تسعة و
+
+47
+00:04:35,680 --> 00:04:42,540
+أربعة و تسعة و أربعة و تسعة و أربعة و تسعة و أربعة
+
+48
+00:04:43,670 --> 00:04:49,550
+تلاتة اربعة تلاتة
+
+49
+00:04:49,550 --> 00:04:55,210
+واحد اتنين تلاتة اربع اربع ابرعين خمسة ستة سبعة
+
+50
+00:04:55,210 --> 00:05:02,890
+ثمانية تسعة واضح؟ انه الترقيم اللي اقل؟الترقيم هذا
+
+51
+00:05:02,890 --> 00:05:07,190
+الترقيم هذا من ناحية الهيتيرو أتمز طالما الهيتيرو
+
+52
+00:05:07,190 --> 00:05:11,470
+أتمز عملوا فرق عندى ما بروحش أطلع على القواعد
+
+53
+00:05:11,470 --> 00:05:16,110
+التانية المتعلقة بال fusion و carbon و ما إلى ذلك
+
+54
+00:05:16,110 --> 00:05:21,730
+واضح و لذلك بدي ألتزم بالترقيم من هنا واحد طبعا
+
+55
+00:05:21,730 --> 00:05:24,990
+البعض اللى بيقول القاعدة بتقول مع قريب الساعة مش
+
+56
+00:05:24,990 --> 00:05:28,130
+مشكلة احنا بنعمل flipping لهذا الجزء بنصير باللف
+
+57
+00:05:28,130 --> 00:05:33,270
+مع قريب الساعة هذا الكلام أضبحناهحتى لو بيّن
+
+58
+00:05:33,270 --> 00:05:39,350
+ظاهريا ان انا هنا بشتغل عكس عقارب الساعة لكن مجرد
+
+59
+00:05:39,350 --> 00:05:44,130
+ان اعمل للمركب vertical flipping بصير مع عقارب
+
+60
+00:05:44,130 --> 00:05:48,450
+الساعة بصير ماشي مع القواعد تماما اربعة خمسة ستة
+
+61
+00:05:48,450 --> 00:05:54,230
+سبعة ثمانية تسعة الان بنقدر نحط ال substituents
+
+62
+00:05:54,230 --> 00:05:59,400
+انا بتهيألي هيربما الأخت كانت اذا خربت في هذه
+
+63
+00:05:59,400 --> 00:06:04,620
+اللقطة كانت بفضل هذا الترقيم، لكن أنا لا أرى ما
+
+64
+00:06:04,620 --> 00:06:10,010
+اتراهايعني ترقيم المجلة هو الترقيم الصح والترقيم
+
+65
+00:06:10,010 --> 00:06:16,090
+اللى اقترحته هي هو ترقيم ايش اعلى واحنا بدنا ناخد
+
+66
+00:06:16,090 --> 00:06:22,230
+ال hetero atoms as a set كمجموعة يكونوا ايش اقل
+
+67
+00:06:22,230 --> 00:06:26,950
+ترقيم واضح وبناء على ذلك لما بنانيج نحط المجموعات
+
+68
+00:06:26,950 --> 00:06:31,390
+مافيش داعي نضيع الوقت كتير هتبين الفنل على موقع
+
+69
+00:06:31,390 --> 00:06:37,990
+واحد الآن هذه المجموعةإيش بدنا نسميها؟ بدنا نحطها
+
+70
+00:06:37,990 --> 00:06:45,310
+بين قوسين بترقيم تاني two prime hydroxy phenyl two
+
+71
+00:06:45,310 --> 00:06:54,310
+prime hydroxy phenyl ال a هذي أربعة أتش و هذي six
+
+72
+00:06:54,310 --> 00:06:59,970
+all بتظهر في آخر المركب هنا هيكون one etch لإن هذي
+
+73
+00:06:59,970 --> 00:07:05,410
+saturated هنا هيكون عندى eight methylكل هذا الكلام
+
+74
+00:07:05,410 --> 00:07:09,350
+بتاهية اللي بنقدر نحطه و الراتب alphabetical لو
+
+75
+00:07:09,350 --> 00:07:13,090
+اتطلعنا على الجزء الأخير هنلاحظ ان هو معبر عن ال
+
+76
+00:07:13,090 --> 00:07:20,330
+on في نهاية الاسم هانا كاتب six four
+
+77
+00:07:20,330 --> 00:07:27,490
+H on و هذا احنا بتاهية ليه؟ اخدنا كيف نعمله ال on
+
+78
+00:07:27,490 --> 00:07:31,930
+على موقع الستة و وجودها هنا عمل كمان four H و هذه
+
+79
+00:07:31,930 --> 00:07:37,960
+بتظلهاone H واضح كل هذا الكلام حط و لذلك بنلاحظ
+
+80
+00:07:37,960 --> 00:07:44,260
+أنه الاسم عنده three نقرأ اللي موجود three two
+
+81
+00:07:44,260 --> 00:07:51,600
+hydroxy phenyl eight methyl eight methyl one
+
+82
+00:07:51,600 --> 00:07:56,900
+phenyl one H pyrimido one two B one two four five
+
+83
+00:07:56,900 --> 00:08:01,200
+tetrazine six four H all
+
+84
+00:08:03,670 --> 00:08:09,770
+هو اللي بيستعمله هذا النظام اللي بيحطه on بيحطه
+
+85
+00:08:09,770 --> 00:08:14,570
+بين قسيل ال H الأقرب عليها اللي موجودة بسببها فلما
+
+86
+00:08:14,570 --> 00:08:20,410
+حط six four H on ضال عيده إيش one H ممكن عند ناس
+
+87
+00:08:20,410 --> 00:08:24,870
+تانين يتلاقوهم كتبوها بطريقة مختلفة ممكن يكتبوا
+
+88
+00:08:24,870 --> 00:08:33,480
+six oxo one four dihydroممكن يكتبوا 6 OXO في مقدمة
+
+89
+00:08:33,480 --> 00:08:38,040
+الإسم One Four Dihydro بس واضح أن الإسم بالطريقة
+
+90
+00:08:38,040 --> 00:08:42,580
+اللي حكيناها سليم هذا موجود للناس اللي بحبوا
+
+91
+00:08:42,580 --> 00:08:50,730
+ارجعوا في مجلة molecules سنة 2015 صفحة 2500أي حد
+
+92
+00:08:50,730 --> 00:08:59,350
+بيحب يراجع المثال بيقدر يشوفه من هذه المجلة طبعا
+
+93
+00:08:59,350 --> 00:09:04,090
+بالتأكيد انا باعتبر يعني شئ جيد بالنسبة لكم ان
+
+94
+00:09:04,090 --> 00:09:08,950
+تقدر تشوفوا أمثلة زي هذه أشياء ماكناش بنعرف كيف
+
+95
+00:09:08,950 --> 00:09:13,450
+بتتسمى قبل أسبوعين تلاتة قبل محاضرتين الآن يعني
+
+96
+00:09:13,450 --> 00:09:18,050
+الحمد لله صار في عندكم خبرة في تسميةFused
+
+97
+00:09:18,050 --> 00:09:22,290
+heterocyclic compounds اذا بقرأ اسم بحس انه هذا
+
+98
+00:09:22,290 --> 00:09:40,210
+الاسم مش غريب بقدر ان افهم هذا الاسم الان
+
+99
+00:09:40,990 --> 00:09:46,590
+نجي لشيء جديد في موضوع التسمية موضوع ال spiral
+
+100
+00:09:46,590 --> 00:09:50,490
+hetero cyclic compounds ال spiral hetero cyclic
+
+101
+00:09:50,490 --> 00:09:54,970
+compounds زي ما اتفقنا ان هما حلقتين بيكونوا
+
+102
+00:09:54,970 --> 00:09:59,520
+مشتركين ب carbonو عادة بيكون حول الكربون
+
+103
+00:09:59,520 --> 00:10:03,560
+تتراهيدرال arrangement بهذا الشكل يعني مابيكونوش
+
+104
+00:10:03,560 --> 00:10:08,560
+planner بيكونوا في تتراهيدرال arrangement بهذا
+
+105
+00:10:08,560 --> 00:10:14,420
+الشكل واضح؟ الآن كيف بنسمي ال spiral heterocycle
+
+106
+00:10:14,420 --> 00:10:18,180
+compound لو احنا طلعنا بالتأكيد احنا على السبورة
+
+107
+00:10:18,180 --> 00:10:23,100
+بنرسمهم plannerلكن كفهم في مخنا لازم يكون واضح
+
+108
+00:10:23,100 --> 00:10:28,140
+عندنا ان فيهم واحدة في مستوى اللوح و واحدة عمودية
+
+109
+00:10:28,140 --> 00:10:33,540
+على مستوى اللوح بهذا الشكل واضح؟ الآن لما نيجي
+
+110
+00:10:33,540 --> 00:10:38,860
+نسمي هذه المراكبات بدنا نكتب كلمة Spiral في
+
+111
+00:10:38,860 --> 00:10:44,760
+البداية بدنا نكتب كلمة Spiral بعد هيك بنيجي بنحط
+
+112
+00:10:44,760 --> 00:10:51,870
+بين جثينفي كل حلقة عدا الذرّة اللي هي الـ
+
+113
+00:10:51,870 --> 00:10:55,670
+Spiroatom الكاربون، يعني هذه الانتخابة مش موجودة،
+
+114
+00:10:55,670 --> 00:11:01,290
+كام ذرّة يوجد عندهم؟ هنا واحد، اتنين، تلاتة،
+
+115
+00:11:01,290 --> 00:11:06,070
+اربعة، هنا واحد، اتنين، تلاتة، اربعة، خمسةفلاحظوا
+
+116
+00:11:06,070 --> 00:11:09,890
+الحلقة الخماسية عدى ال spiral atom فيها كام ذرّة؟
+
+117
+00:11:09,890 --> 00:11:14,230
+أربعة الحلقة السادسية عدى ال spiral atom فيها كام
+
+118
+00:11:14,230 --> 00:11:19,350
+ذرّة؟ خمسة الآن بحط عدد الذرّات بدون ال spiral
+
+119
+00:11:19,350 --> 00:11:24,990
+atom واضح؟ في عندي أربعة وخمسة مين اللي بدكره
+
+120
+00:11:24,990 --> 00:11:31,100
+دائما في الأول؟ الأصغرالأصغر فلما انا اكتب spyro
+
+121
+00:11:31,100 --> 00:11:35,880
+four five four نقطة five هيك طريقة التسمية four
+
+122
+00:11:35,880 --> 00:11:42,820
+نقطة five ع طول أي واحدة بدى تشوف هذا الكلام و اجي
+
+123
+00:11:42,820 --> 00:11:48,920
+أسأل السؤال ع السريع هدول الحلقات ايه؟ ايش نوعهم؟
+
+124
+00:11:48,920 --> 00:11:53,000
+بدى تقرأ الأرقام اللي هانوي تزيد على كل واحد واحدة
+
+125
+00:11:54,380 --> 00:11:59,920
+تقول هدول حلقتين خماسية و ساداسية واضح؟ لو كتبت
+
+126
+00:11:59,920 --> 00:12:04,280
+هنا تلاتة و أربعة إذا أنا بحكي عن حلقتين قباعية و
+
+127
+00:12:04,280 --> 00:12:08,600
+خماسية دائما الرقم اللي هنا أقل من حجم الحلقة
+
+128
+00:12:08,600 --> 00:12:13,120
+بواحد لإنه لما إحنا كتبناه لغينا إيش ال spiral
+
+129
+00:12:13,120 --> 00:12:19,790
+atom الآنبعد هيك بناخد العدد الذرع الكلي للذرات
+
+130
+00:12:19,790 --> 00:12:24,390
+الان العدد الكلي ممكن تلاقوه بطريقتين انه تبدو
+
+131
+00:12:24,390 --> 00:12:27,950
+تعدوا واحد اتنين تلاتة كذا لحد ما تشوفهم عشرة
+
+132
+00:12:27,950 --> 00:12:33,630
+ديكان تسعة نونين تمانية اكتل و هكذا طبعا ممكن
+
+133
+00:12:33,630 --> 00:12:38,310
+طريقة أسلوب واحدة كانت متأكدة من هدول بإمكانها
+
+134
+00:12:38,310 --> 00:12:42,580
+تزيد عليهم واحد اللي كنا خاص منهميعني هنا أربعة و
+
+135
+00:12:42,580 --> 00:12:48,400
+خمسة تسعة إذا اللي موجود عند حقيقة عشرة فالمركب
+
+136
+00:12:48,400 --> 00:12:58,640
+نونين نونين يعني دكين نونين تسعة دكين عشرة واضح؟
+
+137
+00:12:58,640 --> 00:13:02,900
+يعني لما كنتوا تعرفوا شو هذي إذا عرفتوا اللي ها
+
+138
+00:13:02,900 --> 00:13:10,840
+بزيادة واحد هيجي الآن كيف بدنا نبدأانرقم عشان نحط
+
+139
+00:13:10,840 --> 00:13:14,860
+atoms يعني بعد شوية بدهج احط ليها نيتروجينة هان
+
+140
+00:13:14,860 --> 00:13:21,200
+اكسوجينة هان كذا ال oxygen احطلها اكزا اكزا ال
+
+141
+00:13:21,200 --> 00:13:26,620
+nitrogen احطلها ازا ال sulfur احطله ثيا ال
+
+142
+00:13:26,620 --> 00:13:30,140
+substituents اللي موجود على الخارج اكتوب 3 مثل 4
+
+143
+00:13:30,140 --> 00:13:34,560
+whatever كيف بده اعمل كل هذا الكلام هتلاحظوا ان
+
+144
+00:13:34,560 --> 00:13:43,230
+انا محتاجالى ترقيم الوف حوالين كل هدول الذرات كيف
+
+145
+00:13:43,230 --> 00:13:46,710
+بدأ اعمل الترقيم اللى حدد من خلاله الـ hetero
+
+146
+00:13:46,710 --> 00:13:50,630
+atoms اللى موجودين فى داخل الحلقات و ال
+
+147
+00:13:50,630 --> 00:13:54,550
+substituents اللى محمولين على هدول الحلقات فى
+
+148
+00:13:54,550 --> 00:14:00,690
+البداية إذا كان عند الحلقات مختلفة فالترقيم سيبدأ
+
+149
+00:14:00,690 --> 00:14:08,630
+من الحلقة الأصغر وسيبدأ مجاورا لالـ Spiro atom إذا
+
+150
+00:14:08,630 --> 00:14:13,290
+كم احتمال عندي بيكون موجود للترقيم في هذه الحالة
+
+151
+00:14:13,290 --> 00:14:17,470
+احتمالين لأنه أنا لما أقول الأصغر هاي ال Spiro
+
+152
+00:14:17,470 --> 00:14:23,410
+atom إما من هنا أو من هناواضح؟ اما من هذا الموقع
+
+153
+00:14:23,410 --> 00:14:35,490
+او من هذا الموقع اما من هذا الموقع او
+
+154
+00:14:35,490 --> 00:14:42,250
+من هذا الموقع اما
+
+155
+00:14:42,250 --> 00:14:47,370
+من هذا الموقع او من هذا الموقع اما من هذا الموقع
+
+156
+00:14:47,370 --> 00:14:47,790
+هذا الموقع اما من هذا الموقع اما من هذا الموقع اما
+
+157
+00:14:47,790 --> 00:14:47,810
+من هذا الموقع اما من هذا الموقع اما من هذا الموقع
+
+158
+00:14:47,810 --> 00:14:50,510
+هذا الموقع اما من هذا الموقع اما من هذا الموقع اما
+
+159
+00:14:50,510 --> 00:14:51,330
+من هذا الموقع اما من هذا الموقع اما من هذا الموقع
+
+160
+00:14:51,330 --> 00:14:53,320
+اما من هذا الموقع اما من هذا الموقع اما منواضح؟ في
+
+161
+00:14:53,320 --> 00:14:56,160
+هذا المثال تحديدًا مافيش فرق، لكن لو افترضت هنا
+
+162
+00:14:56,160 --> 00:15:00,680
+كانت ذرّة nitrogen، إذا أنا إجبارًا بدي أبدأ منها،
+
+163
+00:15:00,680 --> 00:15:04,680
+ماقدرش أبدأ من هذا الموقع، واضح الفكرة؟ الآن،
+
+164
+00:15:04,680 --> 00:15:08,340
+امشينا واحد، اتنين، تلاتة، أربعة، خمسة، ووصلنا لل
+
+165
+00:15:08,340 --> 00:15:13,900
+spiral atom، مرة تانية هنلاقي نفسنا أماممفترط طرق
+
+166
+00:15:13,900 --> 00:15:17,820
+ان انا بعد نسبة ايرو اتم او هنا بعد نسبة ايرو اتم
+
+167
+00:15:17,820 --> 00:15:22,200
+قلت خمس هن بتانزل ستة من هن و أستمر ولا ستة من هن
+
+168
+00:15:22,200 --> 00:15:25,600
+و أستمر نفس القواعد العامة اللي اتعلمناها في ال
+
+169
+00:15:25,600 --> 00:15:31,200
+organic اقل hetero atoms ولذلك لما انا اوصلت هنا
+
+170
+00:15:31,200 --> 00:15:35,140
+لنمره خمسة اذا بديت من هن ستة هخلي ال hetero atom
+
+171
+00:15:35,140 --> 00:15:39,160
+على عشرة اذا بديت من هن ستة بتكون الترقيم الاقل
+
+172
+00:15:39,870 --> 00:15:43,310
+واضح؟ و لذلك الترقيم تبقى هيمشي ستة سبعة ثمانية
+
+173
+00:15:43,310 --> 00:15:51,450
+تسعة عشرة فهيصير هذا المركب الاسم تبعه كاتبينه
+
+174
+00:15:51,450 --> 00:15:56,870
+احنا ولا مش كاتبينه اسبايرو
+
+175
+00:15:56,870 --> 00:16:09,170
+four five كلهم عشرة دي كتير six أجزة
+
+176
+00:16:10,970 --> 00:16:17,770
+واضح؟ بهذا الشكل بنعمل التسمية تبعتنا الآن هنشوف
+
+177
+00:16:17,770 --> 00:16:24,570
+عدة أمثلة متدرجة هنشوف عدة أمثلة متدرجة توضحلنا
+
+178
+00:16:24,570 --> 00:16:30,250
+كيف نتحرك في هذا الترقيم اللي بيلف حوالين الجزيرة
+
+179
+00:16:30,250 --> 00:16:34,130
+هاي
+
+180
+00:16:34,130 --> 00:16:38,250
+عندي مثال جديد
+
+181
+00:16:39,720 --> 00:16:48,100
+الان هذا لما بدي اسميه لازم اقول Spiro الغسيل الان
+
+182
+00:16:48,100 --> 00:16:54,120
+تلت ذرات عدل Spiro atom و اربع ذرات اذا هذا سيكون
+
+183
+00:16:54,120 --> 00:16:58,840
+Spiro 34لما بدأوا يقولوا كل الذرات تلاتة وأربعة
+
+184
+00:16:58,840 --> 00:17:04,000
+سبعة، يزيدوها واحد، تمانية، اكتين، إذا هذا Spiro
+
+185
+00:17:04,000 --> 00:17:10,660
+three four اكتين الترقيم إذا الحلقات مختلفة، يجب
+
+186
+00:17:10,660 --> 00:17:15,920
+أن يبدأ من الحلقة الصغيرة بجوار ال Spiro atomواحد
+
+187
+00:17:15,920 --> 00:17:19,000
+اتنين تلاتة اربعة او واحد اتنين تلاتة اربعة في هذا
+
+188
+00:17:19,000 --> 00:17:23,820
+المثال مش فارق اوصلت لاربعة الان الخمس اخليها سلفر
+
+189
+00:17:23,820 --> 00:17:28,520
+ولا اخليها كاربون سلفر ولذلك هنكتبنا five
+
+190
+00:17:28,520 --> 00:17:34,780
+thyaspiro three four octane تاني واضح هذا المثال
+
+191
+00:17:40,510 --> 00:17:48,630
+ناخد مثال تاني الآن هذا المثال ربما مش مكتوب الاسم
+
+192
+00:17:48,630 --> 00:17:54,550
+تبعه لما بدي أبدأ أسمي مباشرة عندي كلمة Spiro و
+
+193
+00:17:54,550 --> 00:18:00,230
+القسين كم ذره أنا عندي؟ واحد، اتنين، تلاتة، اربعة،
+
+194
+00:18:00,230 --> 00:18:08,030
+خمسة، تلاتة نقطةخمسة .. تلاتة و خمسة .. تمانية ..
+
+195
+00:18:08,030 --> 00:18:16,150
+تمانية .. تمانية .. تمانية
+
+196
+00:18:16,150 --> 00:18:16,810
+.. تمانية .. تمانية .. تمانية .. تمانية .. تمانية
+
+197
+00:18:16,810 --> 00:18:17,550
+.. تمانية .. تمانية .. تمانية .. تمانية .. تمانية
+
+198
+00:18:17,550 --> 00:18:19,030
+.. تمانية .. تمانية .. تمانية .. تمانية .. تمانية
+
+199
+00:18:19,030 --> 00:18:19,730
+.. تمانية .. تمانية .. تمانية .. تمانية .. تمانية
+
+200
+00:18:19,730 --> 00:18:22,150
+.. تمانية .. تمانية .. تمانية .. تمانية .. تمانية
+
+201
+00:18:22,150 --> 00:18:24,010
+.. تمانية .. تمانية .. تمانية .. تمواضح طبعا
+
+202
+00:18:24,010 --> 00:18:29,550
+بالتأكيد هبدأ من الحلقة الأصغر one two three four
+
+203
+00:18:29,550 --> 00:18:33,610
+لحد الآن تمام الان بدي اجي ع نمره ستة hetero atom
+
+204
+00:18:33,610 --> 00:18:38,270
+و اللي بعدها يمكن بتطلع ع تسعة او ع خمسة hetero
+
+205
+00:18:38,270 --> 00:18:39,250
+atom ع تسعة
+
+206
+00:18:41,950 --> 00:18:46,590
+الان هتيجيوا لإنه أخدتوا قلتوا ان الأجزا طالما
+
+207
+00:18:46,590 --> 00:18:50,410
+تساوى الاحتمالات في ال heteroatom number ان الأجزا
+
+208
+00:18:50,410 --> 00:18:54,490
+أولى و لذلك اجينا من هنا عشان نخلي ال oxygen على
+
+209
+00:18:54,490 --> 00:18:57,310
+خمسة و ال sulfur على تسعة لإن ال oxygen لها أولوية
+
+210
+00:18:57,310 --> 00:19:03,850
+على ال sulfur فهذا لما بدنا نسميه هيصير five أجزا
+
+211
+00:19:03,850 --> 00:19:11,330
+nine ثية spiro three five نونين
+
+212
+00:19:26,250 --> 00:19:32,190
+واضح؟ نشوف أمثلة إضافية حتى نرسّخ هالمفاهيم
+
+213
+00:19:32,190 --> 00:19:34,910
+هتلاحظوا أن القواعد في ال organ ال chemistry يعني
+
+214
+00:19:34,910 --> 00:19:38,570
+مضطرة أو بتتكرر يعني الآن لما بدي أجي أسمي هذا
+
+215
+00:19:38,570 --> 00:19:44,520
+المُركّب واضح أنه عنده Spiralوحلقة سدسية و سدسية
+
+216
+00:19:44,520 --> 00:19:48,120
+يعني عندي خمسة carbons خمسة carbons فقولت Spyro
+
+217
+00:19:48,120 --> 00:19:54,940
+555 وخمسة وخمسة عشرة بزيادة واحد يندكين okay الان
+
+218
+00:19:54,940 --> 00:20:01,210
+جبتها من وين بدأ أبدأ الترقيمحلقة صداسية و صداسية
+
+219
+00:20:01,210 --> 00:20:05,430
+لكن الواحد اللي من هنا بيخلي ال oxygen على نمره
+
+220
+00:20:05,430 --> 00:20:09,410
+اتنين الواحد اللي من هنا بيخلي ال oxygen على نمره
+
+221
+00:20:09,410 --> 00:20:13,350
+اربعة الواحد اللي من هنا بيخلي ال oxygen اعلى كتير
+
+222
+00:20:13,350 --> 00:20:17,110
+الواحد اللي من هنا هيك بيخليه اعلى كتير بدي اقل
+
+223
+00:20:17,110 --> 00:20:20,590
+oxygen طالما كل شيء متساوي ولذلك تم الاختيار
+
+224
+00:20:20,590 --> 00:20:26,360
+السليم ان الواحد من هنا1,2,3,4,5,6 طبعا هنا مافيش
+
+225
+00:20:26,360 --> 00:20:32,240
+فرق في الاحتمالات بأي طرق بنمشي إذا هنا صار 2 أجزا
+
+226
+00:20:32,240 --> 00:20:39,970
+Spyro 55 يون دي كيل أو يون دي كيلهي مثال تاني
+
+227
+00:20:39,970 --> 00:20:45,710
+الحلقات اللي موجودين عنده حلقة خماسية و خماسية
+
+228
+00:20:45,710 --> 00:20:49,910
+يعني هيحطوا أربعة و أربعة سباير و four five و four
+
+229
+00:20:49,910 --> 00:20:56,350
+four و بدي أزيد عليهم واحد لونين الآن لما بدي أجي
+
+230
+00:20:56,350 --> 00:21:03,550
+أرقم هذه خماسية و هذه خماسيةهذه فيها Oxygen و
+
+231
+00:21:03,550 --> 00:21:06,110
+Carbon وهذه فيها Sulphur و Carbon مين اللي هتعطيها
+
+232
+00:21:06,110 --> 00:21:10,310
+الأولوية ال Oxygen فهقول واحد اتنين تلاتة أربعة
+
+233
+00:21:10,310 --> 00:21:16,690
+خمسة وصلت خمسة ممكن أنزل هيك ستة أو هيك ستة على ال
+
+234
+00:21:16,690 --> 00:21:21,710
+heteroatom أقل ما يمكن ولذلك هذا بيصير one أجزة
+
+235
+00:21:21,710 --> 00:21:30,130
+six thiospyro four four نونين ناخد
+
+236
+00:21:30,130 --> 00:21:39,640
+كمان مثالالمثال اللي عندنا هذا واضح انه بسيط فيه
+
+237
+00:21:39,640 --> 00:21:46,060
+فرق في الحلقات خماسية و سداسية اذا الحيبان عنده
+
+238
+00:21:46,060 --> 00:21:55,050
+اربعة و خمسة Spyro four five Dickفي double bond
+
+239
+00:21:55,050 --> 00:22:02,110
+حيصير دي كيلو لو تانو تنتن دي try eel لكن موقع ال
+
+240
+00:22:02,110 --> 00:22:07,160
+eelيتبع الترقيم العام بدي أصبر عليه شوية الان في
+
+241
+00:22:07,160 --> 00:22:12,320
+الترقيم العام يجب ان ابدأ من الحلقة الأصغر عندي
+
+242
+00:22:12,320 --> 00:22:15,880
+oxygen و carbon اكيد هقول oxygen one two three
+
+243
+00:22:15,880 --> 00:22:20,620
+four five الان بعد هي carbon و carbon لكن اذا
+
+244
+00:22:20,620 --> 00:22:24,520
+اتحركنا بهذا الشكل انا بخلي ال double bond اقل ما
+
+245
+00:22:24,520 --> 00:22:31,520
+يمكن واضح ال double bond اقل ما يمكن اللي هيستة
+
+246
+00:22:31,520 --> 00:22:37,100
+واضح وبناء على ذلك بأعمل بهذا الشكل حيث أن عندي
+
+247
+00:22:37,100 --> 00:22:44,340
+one أجزاس بايرو four five ديك six إين يعني الإين
+
+248
+00:22:44,340 --> 00:22:50,030
+أو ال double point وين موجودة على نمرة ستةالان بدو
+
+249
+00:22:50,030 --> 00:22:55,250
+يظل في بالكم شغلة انه هذه القواعد بناخدها مرتبة
+
+250
+00:22:55,250 --> 00:23:00,930
+يعني ال double bond مابتسبقش ال hetero atom ال
+
+251
+00:23:00,930 --> 00:23:03,790
+double bond مابتسبقش ال hetero atom في انها تحدد
+
+252
+00:23:03,790 --> 00:23:08,710
+المواقع هذا المثال اللي بعد بيجيب تطبيق مباشر على
+
+253
+00:23:08,710 --> 00:23:12,130
+هذه النقطة يعني احنا عندنا حلقة خماسية و سوداسية
+
+254
+00:23:12,130 --> 00:23:19,070
+اذا كتبنا four five اثبار و four fiveDouble point
+
+255
+00:23:19,070 --> 00:23:23,610
+لكين لكن وين ال in الان من هنا الترقيم من الحلقة
+
+256
+00:23:23,610 --> 00:23:28,290
+الأصغر واحد اتنين تلاتة اربعة خمسة الان عند الخمسة
+
+257
+00:23:28,290 --> 00:23:33,920
+وقفتهل يا تورا بدي اروح اخلي ال hetero atom اقل ما
+
+258
+00:23:33,920 --> 00:23:36,740
+يمكن ولا ال double bond اقل ما يمكن الجواب
+
+259
+00:23:36,740 --> 00:23:39,900
+بالتأكيد ال hetero atom اذا ال hetero atom بتحل
+
+260
+00:23:39,900 --> 00:23:43,180
+المشكلة مابتطلعش على ال double bond ولذلك حطينا
+
+261
+00:23:43,180 --> 00:23:47,960
+ستة اللي تخلي ال hetero atom اقل ما يمكن فضمن هذا
+
+262
+00:23:47,960 --> 00:23:52,920
+الكلام لما صار six oxaspiro four five dick بداية
+
+263
+00:23:52,920 --> 00:23:57,700
+ال double bond وين صارت؟ عند تسعة فصار عند nine in
+
+264
+00:23:58,510 --> 00:24:02,750
+فإذا كان التنافس بينكم في تحديد المواقع بين
+
+265
+00:24:02,750 --> 00:24:08,460
+الهيتيرو أتم وبين ال double bondالهيتيرو اتم او لا
+
+266
+00:24:08,460 --> 00:24:12,300
+طبعا لاحظوا هنا انه انا باتعامل مع المركبات هذه
+
+267
+00:24:12,300 --> 00:24:16,800
+على اساس انه كأنها ال can's و جد ما بنوجد double
+
+268
+00:24:16,800 --> 00:24:20,500
+bonds بحددهم يعني واحدة double bond اين تنتين
+
+269
+00:24:20,500 --> 00:24:24,320
+تتراين تتراين تتراين مابيجيش عندى قصة ال H و ال
+
+270
+00:24:24,320 --> 00:24:30,180
+dihydro و ما إلى ذلك انا نسبت المركب لإيش ل ال can
+
+271
+00:24:30,940 --> 00:24:36,040
+نسبة المركب لكين عادي وهذا ربما شفته في أول مثال
+
+272
+00:24:36,040 --> 00:24:38,300
+اللي هو ال hydrocarbon هذا اللي مافيش فيه hetero
+
+273
+00:24:38,300 --> 00:24:45,740
+atom دي cane ال cane عادي ال cane عاديبهيك تقريبا
+
+274
+00:24:45,740 --> 00:24:50,820
+بيكون استعرضنا فكرة لا بأس بها عن تسمية Spiro
+
+275
+00:24:50,820 --> 00:24:55,420
+-heterocyclic compounds وبننهي بهذا الأمر الجزء
+
+276
+00:24:55,420 --> 00:24:58,520
+العام اللي احنا رغبنا انه يكون موجود عندكم في
+
+277
+00:24:58,520 --> 00:25:01,960
+موضوع تسمية المراكبات العضوية طبعا ان شاء الله بعد
+
+278
+00:25:01,960 --> 00:25:07,300
+هيك هنتحول إلى تحضير المراكبات الحلقية غير
+
+279
+00:25:07,300 --> 00:25:08,620
+المتجانسة
+
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/XhLJ7pC0Mjs.srt b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/XhLJ7pC0Mjs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eb8cb753c860587671db0d47aae2e9b38558280b
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/XhLJ7pC0Mjs.srt
@@ -0,0 +1,2311 @@
+1
+00:00:20,670 --> 00:00:25,450
+بسم الله الرحمن الرحيم بنبدأ الآن بالفصل الثاني في
+
+2
+00:00:25,450 --> 00:00:29,630
+مادة الـ heterocyclic chemistry طبعا في هذا الفصل
+
+3
+00:00:29,630 --> 00:00:35,000
+بدنا ناخد تحضير الـ heterocyclic rings يمكن سابقا 
+
+4
+00:00:35,000 --> 00:00:39,740
+حكينالكوا أن الناس يعني مناهج في هذا الموضوع بعض 
+
+5
+00:00:39,740 --> 00:00:43,180
+الناس بفضلوا أنهم ييجوا على الحلقات المعروفة و
+
+6
+00:00:43,180 --> 00:00:46,980
+يصيروا يتكلموا عنها حلقة حلقة يعني ييجوا يقولوا
+
+7
+00:00:46,980 --> 00:00:50,540
+chemistry of pyrrole و يشرحوا كيف بنحضر الـ pyrrole
+
+8
+00:00:50,540 --> 00:00:54,740
+و تفاعلاته chemistry of furan chemistry of pyridine
+
+9
+00:00:54,740 --> 00:01:00,820
+و هكذا في توجه ثاني للتعامل مع الموضوع أننا نقول
+
+10
+00:01:00,820 --> 00:01:05,800
+كيف الطرق العامة لتحضير الـ heterocyclic rings in
+
+11
+00:01:05,800 --> 00:01:10,600
+general يعني آخذ طريقة هذه الطريقة ممكن من خلالها
+
+12
+00:01:10,600 --> 00:01:14,840
+أن أحضر حلقة ثلاثية أو ربعية أو خمسية أو سادسية
+
+13
+00:01:14,840 --> 00:01:20,060
+الحلقة ممكن تكون فيوران بيرول ثايفين وهذا التوجه
+
+14
+00:01:20,060 --> 00:01:23,900
+اللي احنا هنمشي فيه يعني هناخد general methods for
+
+15
+00:01:23,900 --> 00:01:27,400
+preparation of heterocyclic compounds هذا هيكون
+
+16
+00:01:27,400 --> 00:01:31,980
+يعني ياخد مننا جزء كبير من هذا المساق الـ general
+
+17
+00:01:31,980 --> 00:01:35,920
+methods for heterocyclic synthesis وبعد هيك ممكن
+
+18
+00:01:35,920 --> 00:01:40,800
+نتطرق لبعض الأمثلة المحددة ونتأكد من مجمل الطرق
+
+19
+00:01:40,800 --> 00:01:43,840
+اللي تحضر في هذه المركبات المشهورة 
+
+20
+00:01:46,050 --> 00:01:52,290
+كمقدمة عامة لما أنا بدي احكي عن تحضير حلقة سواء
+
+21
+00:01:52,290 --> 00:01:57,530
+كنت بحكي عن تحضير حلقة كربون أو حتى عن تحضير
+
+22
+00:01:57,530 --> 00:02:01,650
+heterocycle ring ممكن أتخيل أن أنا ممكن أعمل
+
+23
+00:02:01,650 --> 00:02:08,070
+التحضير بعدة طرق الطريقة الأولى بنسميها cyclization
+
+24
+00:02:08,070 --> 00:02:12,730
+reaction اللي بنقصده بـ cyclization reaction أنه
+
+25
+00:02:12,730 --> 00:02:17,990
+أنا في خطوة الإغلاق يكون عندي طرفين فقط لازمني
+
+26
+00:02:17,990 --> 00:02:21,370
+أسكر رابطة بتصير حلقة لاحظوا بهذا الشكل هاي
+
+27
+00:02:21,370 --> 00:02:26,250
+الطرفين سكرت الرابطة الأخيرة صارت حلقة هذا التفاعل
+
+28
+00:02:26,250 --> 00:02:29,670
+بسمي cyclization reaction يعني ممكن أتخيل أن هنا
+
+29
+00:02:29,670 --> 00:02:33,030
+في عندي ذرات في عندي مثلا nucleophile و
+
+30
+00:02:33,030 --> 00:02:36,050
+electrophile أو free radical و free radical بدي
+
+31
+00:02:36,050 --> 00:02:38,530
+هذا الـ nucleophile يسكر عن الـ electrophile عم
+
+32
+00:02:38,530 --> 00:02:43,680
+الرابطة صارت حلقة هذا ايش بنقول عنه؟ cyclization
+
+33
+00:02:43,680 --> 00:02:47,520
+reaction و هتلاحظوا أن الـ cyclization reaction هو
+
+34
+00:02:47,520 --> 00:02:51,760
+one bond formation reaction يعني في لحظة الإغلاق
+
+35
+00:02:51,760 --> 00:02:56,860
+أنا بعمل رابطة الآن هذا ما يمنعش أن أنا حتى اصل
+
+36
+00:02:56,860 --> 00:03:00,740
+لهذه الذرات كلها مرتبة أن أكون أعمل التفاعلين
+
+37
+00:03:00,740 --> 00:03:04,120
+ثلاثة من الكيمياء العادية لحد ما شبكت هدول لكن أنا
+
+38
+00:03:04,120 --> 00:03:09,120
+بتكلم عن لحظة إغلاق الحلقة بهذا الشكل كم رابطة
+
+39
+00:03:09,120 --> 00:03:13,900
+بعمل؟ رابطة واحدة صار في عندي حلقة هذا الـ
+
+40
+00:03:13,900 --> 00:03:20,340
+cyclization reaction النوع الثاني Cycloaddition
+
+41
+00:03:20,340 --> 00:03:26,100
+reaction أنه أنا بجيب قطعتين بجرب هدول القطعتين
+
+42
+00:03:26,100 --> 00:03:30,500
+على بعض وفي لحظة الإغلاق بعمل رابطتين مش رابطة
+
+43
+00:03:30,500 --> 00:03:36,440
+واحدة هاي قطعتين بجربهم في لحظة الإغلاق كم رابطة
+
+44
+00:03:36,440 --> 00:03:41,640
+بعمل؟ رابطتين هذا اللي أنا بسميه Cycloaddition
+
+45
+00:03:41,640 --> 00:03:44,960
+reaction cycloaddition reaction يعني لحظة هي قطعة
+
+46
+00:03:44,960 --> 00:03:49,580
+وهي قطعة ربما مثلا هذه ذرتين ربما هذه ثلاث أو 
+
+47
+00:03:49,580 --> 00:03:54,620
+أربع بجربهم مع بعض في لحظة الإغلاق كم رابطة بعمل
+
+48
+00:03:54,620 --> 00:03:58,840
+رابطتين هذا بسميه Cycloaddition reaction ومنه
+
+49
+00:03:58,840 --> 00:04:02,780
+أنواع كثيرة منه أنواع كثيرة يعني و بحاجة إلى تفصيل
+
+50
+00:04:02,780 --> 00:04:09,350
+كبير الشغلة الثالثة بنسميها ring transformation
+
+51
+00:04:09,350 --> 00:04:14,330
+reaction يعني أنه بيكون في عندي حلقة هذه الحلقة
+
+52
+00:04:14,330 --> 00:04:21,150
+بخليها تفتح وتسكر بشكل جديد هذه الحلقة بتعمل ring
+
+53
+00:04:21,150 --> 00:04:25,310
+opening وبعدين ring closure يعني في الـ ring
+
+54
+00:04:25,310 --> 00:04:30,630
+transformation في عندي حلقة هالحلقة هذه لازم تفتح
+
+55
+00:04:30,630 --> 00:04:33,730
+وتسكر بوضع جديد يعني لو أنا بدي أفرجيكوا إياها
+
+56
+00:04:33,730 --> 00:04:39,650
+بمثال لو افترضت أن كل هذا جزء هي عندي حلقة واضح؟ و
+
+57
+00:04:39,650 --> 00:04:42,630
+خليني افترض هنا في عندي substituent الآن هذه
+
+58
+00:04:42,630 --> 00:04:47,980
+الحلقة فتحت سكرت من هنا صار عندي حلقة جديدة ولا لأ
+
+59
+00:04:47,980 --> 00:04:51,860
+صار عندي بالتأكيد حلقة جديدة الآن في الـ ring
+
+60
+00:04:51,860 --> 00:04:56,120
+transformation الحلقة لما بتفتح وبتسكر على حلقة
+
+61
+00:04:56,120 --> 00:05:00,120
+جديدة ممكن من ناحية المبدأ أن حلقة خمسية تفتح و
+
+62
+00:05:00,120 --> 00:05:04,160
+تسكر على حلقة خمسية يعني يظل عندي نفس حجم الحلقة
+
+63
+00:05:04,860 --> 00:05:09,400
+ممكن يصير عندي شيء بسميه ring contraction يعني
+
+64
+00:05:09,400 --> 00:05:14,340
+الحلقة الخمسية تصير مثلا ربعية أو ثلاثية الحلقة
+
+65
+00:05:14,340 --> 00:05:20,400
+الخمسية لو كبرت بيصير اسمه ring enlargement أو
+
+66
+00:05:20,400 --> 00:05:27,140
+ring expansion الخمسية تصير سداسية أو سباعية الآن
+
+67
+00:05:27,140 --> 00:05:32,280
+في أمثلة كثيرة وحنحاول نستعرض بعض الأمثلة على ring
+
+68
+00:05:32,280 --> 00:05:35,700
+transformation على نفس الحلقة أو لحلقة أصغر أو
+
+69
+00:05:35,700 --> 00:05:41,160
+لحلقة أكبر لكن لاحظوا معي أن غالبا الـ ring
+
+70
+00:05:41,160 --> 00:05:46,770
+transformations هدول ما بيكونوش شيء منهجي يعني
+
+71
+00:05:46,770 --> 00:05:52,550
+الإنسان بيدرسه لغرض تحضير حلقة معينة هم في الغالب
+
+72
+00:05:52,550 --> 00:05:56,390
+بيصيروا مع الباحثين بالمصادفة يعني بيكونوا بيعملوا
+
+73
+00:05:56,390 --> 00:06:01,450
+تفاعل معين بتفاجأة أنه الحلقة فتحت وتسكت بشكل
+
+74
+00:06:01,450 --> 00:06:07,070
+جديد ولذلك مرات كثيرة بنلاقيهم موجودين حتى تحت اسم
+
+75
+00:06:07,070 --> 00:06:12,860
+rearrangement أن الجزء فتح وأقعد يرتب نفسه بشكل
+
+76
+00:06:12,860 --> 00:06:18,920
+جديد وغالبا هدول بيصيروا مع الباحثين بشكل مفاجئ 
+
+77
+00:06:18,920 --> 00:06:23,320
+يعني هو ما بيكونش شغال وفكر أن الحلقة هذه
+
+78
+00:06:23,320 --> 00:06:26,580
+الخمسية بدأ تفتح منها وتتسكر جديد هو بيعمل تفاعل
+
+79
+00:06:26,580 --> 00:06:31,020
+على طرف ما ربما من الحلقة بتفاجأة أن الحلقة فتحت و
+
+80
+00:06:31,020 --> 00:06:34,860
+تتسكرت بشكل جديد سواء كحلقة أكبر أو بساوي في الحجم
+
+81
+00:06:34,860 --> 00:06:40,290
+أو أصغر وإن شاء الله أنه هستعرض لكم يعني بعض
+
+82
+00:06:40,290 --> 00:06:45,250
+الأمثلة في هذا الموضوع حتى تحسوا في هذا الأمر يعني 
+
+83
+00:06:45,250 --> 00:06:50,210
+إذا واجهكم في المستقبل وبالتأكيد ممكن وجدها أنه
+
+84
+00:06:50,210 --> 00:06:52,810
+نعطيكوا homework أن نقول كل واحدة تنزل على
+
+85
+00:06:52,810 --> 00:06:56,710
+المجلات مجرد ما تكتب ring transformation عن البني
+
+86
+00:06:56,710 --> 00:07:01,430
+آدم اللي بيصير معه شغل زيك في البحث هتلاحظوا أنه
+
+87
+00:07:01,430 --> 00:07:05,550
+عنوان العنوان تبعه Ring Transformation of
+
+88
+00:07:05,550 --> 00:07:06,990
+Heterocyclic Compounds
+
+89
+00:07:12,720 --> 00:07:16,700
+فلو كتبتوا في أي search كلمة ring transformation
+
+90
+00:07:16,700 --> 00:07:21,820
+هيطلع عندكم آلاف المقالات اللي ممكن توضحلكوا هذا
+
+91
+00:07:21,820 --> 00:07:25,440
+الكلام احنا إن شاء الله لما نمشي بهذا الترتيب نشرح
+
+92
+00:07:25,440 --> 00:07:27,960
+الـ cyclization reactions بعدين الـ cycle addition
+
+93
+00:07:27,960 --> 00:07:31,740
+reactions بعدين ring transformations بنستعرض بعض
+
+94
+00:07:31,740 --> 00:07:37,080
+الأمثلة وواجهتها بنطلب منكم انكم تجيبولنا أنتو من 
+
+95
+00:07:37,080 --> 00:07:40,740
+خلال اجتهادكم وإنزالكم على المجلات أيضا أمثلة 
+
+96
+00:07:40,740 --> 00:07:45,580
+إضافية في موضوع الـ Ring Transformation نقطة
+
+97
+00:07:45,580 --> 00:07:50,000
+البداية عندنا هتكون ايش؟ Cyclization Reactions
+
+98
+00:07:50,000 --> 00:07:56,280
+تفاعلات الإغلاق الحلقي الآن في عندنا عالم اسمه
+
+99
+00:07:56,280 --> 00:08:01,820
+Baldwin حط عدة قواعد لعملية الإغلاق يعني كيف نصنف
+
+100
+00:08:01,820 --> 00:08:05,580
+عملية الإغلاق ومش زمان هذا الكلام يعني تقريبا في
+
+101
+00:08:05,580 --> 00:08:11,340
+الـ 76 وصارت هذه مشهورة قواعد الإغلاق Baldwin's
+
+102
+00:08:11,340 --> 00:08:15,090
+Rule أو rules ومرات لما بيكون فيه احتمالين و الله
+
+103
+00:08:15,090 --> 00:08:18,470
+ممكن يسكر بهذا الشكل أو بهذا الشكل الناس اللي
+
+104
+00:08:18,470 --> 00:08:21,970
+بيدرسوا الموضوع بتاع معون كبير بيقولوا و الله هذا
+
+105
+00:08:21,970 --> 00:08:25,450
+الإغلاق أفضل من هذا الإغلاق يعني اتخيلوا هاي عندي
+
+106
+00:08:25,450 --> 00:08:28,090
+زي هيك مثلا هل الإغلاق بهذا الشكل أو لا بهذا الشكل
+
+107
+00:08:28,090 --> 00:08:32,030
+أو لا بهذا الشكل في عندي أكثر من ايش cyclization أو
+
+108
+00:08:32,030 --> 00:08:36,010
+possible cyclization فـ Baldwin rules قواعد بالدوين 
+
+109
+00:08:36,010 --> 00:08:40,390
+بتوضح له كيف ممكن يكون هذا الإغلاق واّيش بنسمي
+
+110
+00:08:40,390 --> 00:08:45,860
+عملية الإغلاق الآن بالدوين لما اتكلم عن عملية الـ
+
+111
+00:08:45,860 --> 00:08:50,640
+cyclization جال في عنده طرفين طرف بده يسكر على
+
+112
+00:08:50,640 --> 00:08:55,220
+الطرف الثاني واضح طرف بده يسكر على الطرف الثاني 
+
+113
+00:08:55,220 --> 00:09:00,540
+الآن ممكن نفترض الحالة الأولى أن هذا الطرف مثلا
+
+114
+00:09:00,540 --> 00:09:05,200
+نيوكليوفيل بده يسكر على الطرف اللي هنا نفترض هذا
+
+115
+00:09:05,200 --> 00:09:11,950
+C-Cl كنا تعلمنا أن النيكليوفايل بيهاجم على الكربون 
+
+116
+00:09:11,950 --> 00:09:18,330
+وبيطرد الـ Cl إذا هنا substitution reaction واضح طيب
+
+117
+00:09:18,330 --> 00:09:23,870
+لما بالدوين بيسمي هذا الكلام كيف بيسميه أول شيء
+
+118
+00:09:23,870 --> 00:09:28,470
+بيكتب هنا رقم هو رقم الحلقة المتكونة طبعا هنا احنا
+
+119
+00:09:28,470 --> 00:09:31,490
+مش محددينها يعني لو افترضنا أن الحلقة اللي اتكونت
+
+120
+00:09:31,490 --> 00:09:37,920
+خماسية شو بده يكتب؟ الآن بعد هيك بيجي بتطلع على 
+
+121
+00:09:37,920 --> 00:09:42,520
+الذرة اللي تم عليها الهجوم هذه الرابطة هل تحركت
+
+122
+00:09:42,520 --> 00:09:48,280
+للخارج حتى لو كسرت أو تحركت للداخل هنا تحركت 
+
+123
+00:09:48,280 --> 00:09:54,190
+للخارج طلعت برا فبيكتب Exo بعدين بيجي بيسأل هذه
+
+124
+00:09:54,190 --> 00:09:58,150
+الذرع اللي تم عليها الإغلاق الـ geometry حواليها 
+
+125
+00:09:58,150 --> 00:10:02,430
+tetrahedral يعني ربعية تتراهيدرال أو triangular
+
+126
+00:10:02,430 --> 00:10:06,070
+ثلاثية ترياجونال اللي فيها الـ double bonds أو 
+
+127
+00:10:06,070 --> 00:10:11,120
+diagonal اللي فيهم الـ triple bonds اللي لينيار إذا
+
+128
+00:10:11,120 --> 00:10:16,720
+الهجوم يمكن أن يكون على carbon رباعية يعني بأربع
+
+129
+00:10:16,720 --> 00:10:20,020
+روابط أحادية أو في عند double bond وبالتالي الـ
+
+130
+00:10:20,020 --> 00:10:25,100
+geometry بتكون triangular أو على carbon فيها
+
+131
+00:10:25,100 --> 00:10:29,220
+triple bond الـ geometry بتكون linear أو diagonal
+
+132
+00:10:29,220 --> 00:10:34,560
+فبهذه الحالة إذا كانت حركة الخارج رابطة للخارج أقول
+
+133
+00:10:34,560 --> 00:10:40,100
+اكزو ترياجونال اكزو دياجونال لاحظوا معي أن لما
+
+134
+00:10:40,100 --> 00:10:46,160
+تكون عندي رابطة أحادية الرابطة الأحادية بتكسر تماما و
+
+135
+00:10:46,160 --> 00:10:52,100
+بتطلع كل الـ Y لكن لو كان عندي رابطة ثنائية زي ما 
+
+136
+00:10:52,100 --> 00:10:56,780
+تكون هذه C ضب البند O بتنكسر بس رابطة واحدة منها
+
+137
+00:10:56,780 --> 00:11:01,720
+بتصير O minus وبعدين بتصير OH لو كانت رابطة
+
+138
+00:11:01,720 --> 00:11:06,360
+ثلاثية بس بتنكسر رابطة واحدة بيظل كم رابطة عيدي؟
+
+139
+00:11:06,360 --> 00:11:12,700
+اثنتين الآن الأمر الحقيقي السهل في حالة الهجوم اللي
+
+140
+00:11:12,700 --> 00:11:18,360
+موجود عندنا هنا هو أسهل شيء التتراجونال لكن لما 
+
+141
+00:11:18,360 --> 00:11:22,020
+بيكون عندي رابطة ثنائية هنلاحظ أنه في عندنا
+
+142
+00:11:22,020 --> 00:11:26,920
+احتمالين هل يا ترى حسب طبيعة الرابطة الهجوم بده 
+
+143
+00:11:26,920 --> 00:11:31,260
+يتم على الـ X و الحركة للخارج أو ممكن الهجوم يتم
+
+144
+00:11:31,260 --> 00:11:35,890
+على الـ Y و زوج الإلكترونات يتحرك في الداخل هذا
+
+145
+00:11:35,890 --> 00:11:40,390
+الكلام بالتأكيد هيعطيني حجمين مختلفين من الحلقات
+
+146
+00:11:40,390 --> 00:11:44,150
+يعني لما الهجوم هنا يتم على الـ X إذا افترضنا أن
+
+147
+00:11:44,150 --> 00:11:48,370
+هذه الحلقة خمسية لو الهجوم هنا تم على الـ Y شو
+
+148
+00:11:48,370 --> 00:11:53,890
+الحلقة الحادثية؟ سداسية كذلك الحال هنا ممكن يكون
+
+149
+00:11:53,890 --> 00:11:57,230
+الهجوم هيك على الـ X نفترض حلقة خمسية لو تم على الـ
+
+150
+00:11:57,230 --> 00:12:03,220
+Y حلقة سداسية وبالتأكيد أنا هنقول Indo
+
+151
+00:12:03,220 --> 00:12:08,550
+Indocyclization فانميز .. إيش اللي بنقصده بالـ
+
+152
+00:12:08,550 --> 00:12:12,030
+Exocyclization و إيش اللي بنقصده بالـ
+
+153
+00:12:12,030 --> 00:12:15,830
+Endocyclization في عندي Exocyclization و
+
+154
+00:12:15,830 --> 00:12:20,710
+Endocyclization الآن هل يا ترى هيمشي عند أكتر Exo
+
+155
+00:12:20,710 --> 00:12:23,810
+ولا Endocyclization المفروض أن أنتم بتقدروا
+
+156
+00:12:23,810 --> 00:12:28,510
+تجاوبوا على هذا الكلام يعني لو أنا بستعمل carbon
+
+157
+00:12:28,510 --> 00:12:32,630
+double bond carbon تقريبا الطرفين في الـ polarity
+
+158
+00:12:32,630 --> 00:12:38,850
+carbon و carbon بنكون احنا حقيقة مش عارفين هنشوف
+
+159
+00:12:38,850 --> 00:12:44,890
+مين في هال two carbons more electrophilic ممكن
+
+160
+00:12:44,890 --> 00:12:48,650
+الهجوم يطم عليها و بنفس الوقت برضه بنطلع على حجم
+
+161
+00:12:48,650 --> 00:12:51,950
+الحلقة تنسوش أن أنتم أخدتوا أن أنسب أحجام
+
+162
+00:12:51,950 --> 00:12:56,070
+الحلقات الخمسية والستاسية لأن الزاوية فيهم 128
+
+163
+00:12:56,070 --> 00:13:02,900
+مقارنة بالربعية زاوية التسعين بالثلاثية الستين
+
+164
+00:13:02,900 --> 00:13:07,360
+واضحة الفكرة فبناءً على ذلك لو هان عندي carbon و
+
+165
+00:13:07,360 --> 00:13:12,560
+carbon التفكير عندي بده يكون حذر أنه فعلا بده أفكر
+
+166
+00:13:12,560 --> 00:13:16,660
+هل هي الآطورة بده يتم عندي exocyclization ولا
+
+167
+00:13:16,660 --> 00:13:21,060
+endocyclization لكن مثلا من خبرتكم لو كانت هذه C
+
+168
+00:13:21,060 --> 00:13:25,600
+double bond O جدّاش أخدتوا addition reactions على الـ
+
+169
+00:13:25,600 --> 00:13:29,320
+C double bond O من الـ more electrophilic
+
+170
+00:13:29,320 --> 00:13:34,960
+carbon أتم الـ carbon ولا الـ oxygen الـ carbon و
+
+171
+00:13:34,960 --> 00:13:40,080
+لذلك كان دائما الهجوم على الـ carbon واضح فنفس
+
+172
+00:13:40,080 --> 00:13:45,020
+الكلام هيتكرر لو كانت C triple bond C هتفكروا كثير
+
+173
+00:13:45,020 --> 00:13:47,920
+هل الـ cyclization على هذا الموقع أو هذا الموقع لكن
+
+174
+00:13:47,920 --> 00:13:53,370
+لو كانت C triple bond N أنا الآن بقول لكم 99 وكسر
+
+175
+00:13:53,370 --> 00:13:57,570
+كمان في المئة على الـ C الهجوم مش على الـ N، واضح؟
+
+176
+00:13:57,570 --> 00:14:04,630
+فأكتر شيء هيمر معنى اللي هو الـ Indocyclizations في
+
+177
+00:14:04,630 --> 00:14:10,730
+C triple bond C و في C double bond C لكن مثلا الـ C
+
+178
+00:14:10,730 --> 00:14:15,650
+double bond O و C triple bond N هدولة غالبا بيصير
+
+179
+00:14:15,650 --> 00:14:19,090
+الهجوم فيهم على الـ carbon و بيكون عنده
+
+180
+00:14:19,090 --> 00:14:24,150
+exocyclization طبعا الأمثلة كثيرة احنا ما نستعجلش
+
+181
+00:14:24,150 --> 00:14:30,190
+و بنشوف الأمثلة في حينه طبعا هذا الكلام بيوضح لنا
+
+182
+00:14:31,120 --> 00:14:34,940
+أنه كل الـ Baldwin rules كانت عبارة عن رقم بوضع حجم
+
+183
+00:14:34,940 --> 00:14:39,260
+الحلقة كانت عبارة عن كلمة Exo endo اللي وضحنا إيش
+
+184
+00:14:39,260 --> 00:14:43,240
+معناها وكانت عبارة عن نوع الذرع اللي بتتم عليها
+
+185
+00:14:43,240 --> 00:14:46,460
+الهجوم Trigonal و Trigonal و Diagonal إذا الـ
+
+186
+00:14:46,460 --> 00:14:50,300
+Baldwin rules لما بتصنف عملية Cyclization كم رمز
+
+187
+00:14:50,300 --> 00:14:56,440
+هتعطيلي ثلاثة حجم الحلقة و Exo endo و نوع الذرع
+
+188
+00:14:56,440 --> 00:15:02,200
+اللي بتتم عليها الهجوم لو بدي مثال لو افترضت مثلا
+
+189
+00:15:02,200 --> 00:15:06,200
+أخدنا هذا المثال الآن و قلنا هي الـ oxygen هذه
+
+190
+00:15:06,200 --> 00:15:10,980
+عبارة عن الـ nucleophile و هي عندي C double bond O
+
+191
+00:15:10,980 --> 00:15:14,820
+وين هيتم الهجوم على الـ C و لا على الـ O؟ على الـ C
+
+192
+00:15:14,820 --> 00:15:22,800
+بهذا الشكل إذا كيف هتتحرك هذه؟ O و تصير O-H تهيألي
+
+193
+00:15:22,800 --> 00:15:26,920
+هذه الشغل عارفين addition to carbon double bond O
+
+194
+00:15:26,920 --> 00:15:33,030
+in aldehydes و هذا هو الناتج لأنه لما بدأ أصنف هذا
+
+195
+00:15:33,030 --> 00:15:38,730
+الـ cycleization شو بدأ أسميه الحلقة المتكونة إذا
+
+196
+00:15:38,730 --> 00:15:47,450
+five الحركة Exo هنا الجيومتري Trigonal بس إذا في
+
+197
+00:15:47,450 --> 00:15:51,130
+ضاب الـ  Trigonal إذا هذا الـ cycleization five
+
+198
+00:15:54,360 --> 00:15:59,380
+واضح؟ هذا الـ cyclization five exo-trigonal الآن
+
+199
+00:15:59,380 --> 00:16:05,100
+لو شوفنا مثال ثاني المثال الثاني في OH و في carbon
+
+200
+00:16:05,100 --> 00:16:09,840
+الـ triple bond carbon لاحظوا هذا المثال بيغلب ليش؟
+
+201
+00:16:09,840 --> 00:16:13,140
+لأن ممكن الـ cyclization يتم هان و في هذه الحالة
+
+202
+00:16:13,140 --> 00:16:18,620
+الحلقة خماسية و ممكن الـ cyclization يتم هان و في
+
+203
+00:16:18,620 --> 00:16:23,760
+هذا الحلقة سداسية هذا بدنا نقول الكيمياء علم تجريبي
+
+204
+00:16:25,210 --> 00:16:29,450
+لأنها السنة بتجربة أي شيء بتقوله ليش؟ لأن الخماسي
+
+205
+00:16:29,450 --> 00:16:34,450
+و السداسي التنتين يعني من أفضل الحلقات في التكوين
+
+206
+00:16:34,450 --> 00:16:39,270
+فالإنسان قبل ما يعمل التفاعل بيكون مش عارف حقيقة
+
+207
+00:16:39,270 --> 00:16:43,130
+وين تم التفاعل، الآن عملوا التفاعل، فصلوا الناتج،
+
+208
+00:16:43,130 --> 00:16:50,290
+لاحظوا أن هذا الـ cycleization اللي تم هذا أي
+
+209
+00:16:50,290 --> 00:16:56,320
+cycleization؟ الـ Exo ولا الـ Indo؟ الـ اندو لاحظوا الـ
+
+210
+00:16:56,320 --> 00:16:59,460
+double bond هنا كان في عندي OH تطلع هذه الـ
+
+211
+00:16:59,460 --> 00:17:04,220
+carbon شايفينها هذه الـ carbon اللي هنا بتاعة الـ
+
+212
+00:17:04,220 --> 00:17:09,680
+triple bond كان عليها OH لأ إطلاقا الآن تمت
+
+213
+00:17:09,680 --> 00:17:18,360
+الحركة للداخل صارت C minus و الـ C minus صارت C H إذا
+
+214
+00:17:18,360 --> 00:17:24,140
+إيش نوع الـ cyclization هنا Indo ولا Exo؟ Indo
+
+215
+00:17:24,140 --> 00:17:28,220
+الآن الـ carbon اللي تم عليها الـ cyclization اللي
+
+216
+00:17:28,220 --> 00:17:32,460
+هي الـ carbon الثانية تبعت الـ triple bond طالما
+
+217
+00:17:32,460 --> 00:17:37,860
+triple bond إذا Diagonal جيومتر لها ولذلك هذا الـ
+
+218
+00:17:37,860 --> 00:17:44,590
+cyclization بنسميه six Indo Diagonal 6 اندو
+
+219
+00:17:44,590 --> 00:17:48,950
+Diagonal 6 لأن الحلقة سداسية اندو لأن الحركة
+
+220
+00:17:48,950 --> 00:17:52,530
+للداخل يعني تم الهجوم على الذرة الخارجية وتكوين
+
+221
+00:17:52,530 --> 00:17:59,010
+الحلقة الأكبر يعني دائما كلمة Exo تعني تكوين
+
+222
+00:17:59,010 --> 00:18:05,690
+الحلقة الأصغر وكلمة Endo تعني تكوين الحلقة الأكبر
+
+223
+00:18:05,690 --> 00:18:13,840
+يعني لو أجينا أعطيناكم زي هيك وقلنا لكم اعملوا لنا الـ
+
+224
+00:18:13,840 --> 00:18:23,460
+five اندو Diagonal اكتبوا الناتج five
+
+225
+00:18:23,460 --> 00:18:28,820
+Exo اكتبوا 
+
+226
+00:18:28,820 --> 00:18:34,680
+الـ five Exo Diagonal product وقتها بدكم تقولوا أن
+
+227
+00:18:34,680 --> 00:18:41,570
+هذه الـ oxygen هاجمت هنا أن هذه تحمّلت على الـ carbon
+
+228
+00:18:41,570 --> 00:18:48,990
+اللي هنا و نكتب الناتج C
+
+229
+00:18:48,990 --> 00:18:55,930
+double bond O C واحدة و هنا الـ oxygen الهجوم تمها
+
+230
+00:18:55,930 --> 00:19:02,110
+الآن هانضل C
+
+231
+00:19:02,110 --> 00:19:08,850
+double bond A و H هذا زوج الإلكترونات اللي كانت
+
+232
+00:19:08,850 --> 00:19:14,130
+الرابطة هذا اللي احنا عاملينه هو اللي كان الرابط
+
+233
+00:19:14,130 --> 00:19:20,130
+اللي اتحركت بهذا الشكل هي الـ five Exo Diagonal و
+
+234
+00:19:20,130 --> 00:19:26,450
+هي الـ six Endo Diagonal product واضح؟ الآن اللي
+
+235
+00:19:26,450 --> 00:19:30,270
+بيكون بيعمل تجربة أو بيكون بيعمل مخطط بحث و بيقول
+
+236
+00:19:30,270 --> 00:19:34,910
+أنا بدي اعمل هذا التفاعل الأصل أنه يقول we expect
+
+237
+00:19:34,910 --> 00:19:38,650
+two products to be formed which one will be formed
+
+238
+00:19:38,650 --> 00:19:43,750
+this depends on the experiment هذا الكلام في نهاية
+
+239
+00:19:43,750 --> 00:19:47,870
+الكيمياء علم تجريبي يتكون هذا المركب و لهذا المركب
+
+240
+00:19:47,870 --> 00:19:55,580
+الله أعلم هنلاحظ أثناء دراستنا أنه كثير بتكون
+
+241
+00:19:55,580 --> 00:19:59,500
+ضالّين و عيلة الاحتمالات المختلفة للتفاعلات هي
+
+242
+00:19:59,500 --> 00:20:04,580
+الكيمياء بجزء كبير منها فكرة isomers و فكرة
+
+243
+00:20:04,580 --> 00:20:08,860
+احتمالات مختلفة للتفاعلات مرت معكم في مناطق كثير
+
+244
+00:20:08,860 --> 00:20:12,460
+و هتظل تتكرر معنا أثناء دراستنا في الـ heterocyclic
+
+245
+00:20:12,460 --> 00:20:22,580
+chemistry هاي مثلا في عندنا مثال جديد ممكن نفكر فيه
+
+246
+00:20:22,580 --> 00:20:27,220
+.. ممكن نفكر فيه هذا المثال فيه Oxygen خلينا نقول
+
+247
+00:20:27,220 --> 00:20:32,260
+الـ Oxygen Nucleophile الآن لو سألنا يا ترى كم
+
+248
+00:20:32,260 --> 00:20:39,300
+احتمال عندي للـ Cyclization هنا الأصل أن نقول ثلاثة
+
+249
+00:20:39,300 --> 00:20:43,500
+حتى لو هو ناقش احتمالين خلينا نشوف الاحتمالات اللي
+
+250
+00:20:43,500 --> 00:20:48,000
+ناقشها هو ناقش احتمال أن هذا الـ Oxygen اتهاجم على
+
+251
+00:20:48,000 --> 00:20:55,540
+هذا الـ Carbon و هنا بدو يصير Indo و هنا تجيني H كان H
+
+252
+00:20:55,540 --> 00:21:01,580
+موجودة هي الـ double bond واضح؟ إذا هجوم الـ oxygen
+
+253
+00:21:01,580 --> 00:21:05,480
+على هذا الـ carbon هو أحد الاحتمالات ولا لأ؟ شو
+
+254
+00:21:05,480 --> 00:21:11,920
+سمّيناها؟ five Indo و الهجوم على الـ Trigonal هنا لأن
+
+255
+00:21:11,920 --> 00:21:21,610
+هاي رابطتين و هنا فيه H و H هاي الـ Trigonal الآن هو
+
+256
+00:21:21,610 --> 00:21:28,650
+رسم الجزئ مجرد أنه رسمه بطريقة ثانية قال ما المانع و
+
+257
+00:21:28,650 --> 00:21:32,210
+ممكن نتخيل أن هذه كنا رسمينها لأعلى و هنا الـ
+
+258
+00:21:32,210 --> 00:21:35,410
+oxygen ما المانع أن هذه الـ oxygen اتهاجم على الـ
+
+259
+00:21:35,410 --> 00:21:40,630
+carbon تبعت الـ E star و في الـ E stars التفاعل
+
+260
+00:21:40,630 --> 00:21:46,490
+الأساسي في الأحماض و مشتقاتها إيش سميناها؟ هذه الكلمة
+
+261
+00:21:46,490 --> 00:21:51,050
+يعني ممنوع أنكم تنسوها بحياتكم لما جسمنا الـ
+
+262
+00:21:51,050 --> 00:21:55,050
+carbonyl compounds لنوعين جلّنا الـ aldehydes و الـ
+
+263
+00:21:55,050 --> 00:21:59,550
+ketones دائما مع بعض في شبطر الأحماض و مشتقاتها
+
+264
+00:21:59,550 --> 00:22:05,450
+دائما مع بعض في شبطر، ليش؟ لأن الـ aldehydes و الـ
+
+265
+00:22:05,450 --> 00:22:10,050
+ketones يميزهم شيء مشترك واحد و تفاعل الإضافة
+
+266
+00:22:10,050 --> 00:22:15,750
+الأحماض و مشتقاتها يميزها شيء مشترك واحد و تفاعل
+
+267
+00:22:15,750 --> 00:22:23,590
+الإبدال متذكرين؟ ولذلك لما كان مر عليكم على سبيل
+
+268
+00:22:23,590 --> 00:22:27,590
+المثال تفاعلين مشهورين و دائما تسألوا فيهم واحد
+
+269
+00:22:27,590 --> 00:22:30,670
+بيمر عندكم في الـ aldehydes و ketones و واحد في
+
+270
+00:22:30,670 --> 00:22:35,450
+الأحماض و مشتقاتها الـ aldol Claisen reaction الـ aldol
+
+271
+00:22:35,450 --> 00:22:41,050
+addition reaction الـ Claisen substitution reaction
+
+272
+00:22:41,050 --> 00:22:45,030
+واضح؟ ولذلك لو أنا هنا بدي أخد هذا الإغلاق الأصفر
+
+273
+00:22:46,270 --> 00:22:50,250
+أو أخلي الـ Oxygen اتهاجم على C double bond O شو
+
+274
+00:22:50,250 --> 00:22:54,290
+هتطرد الـ O Methane تفاعل الـ Ester تفاعل الـ Ester
+
+275
+00:22:54,290 --> 00:22:58,090
+Substitution هينتج عنده هذا الناتج طبعا هذه هتكون
+
+276
+00:22:58,090 --> 00:23:05,670
+خارج الـ Cyclization ربما هذا المثال بشكل الحالي
+
+277
+00:23:05,670 --> 00:23:11,410
+يجيب لكم أو يوضح لكم مشكلة من أهم الأمور اللي بتغلب
+
+278
+00:23:11,410 --> 00:23:15,310
+الطلاب اللي بتغلب الطلاب في الـ heterocyclic
+
+279
+00:23:15,310 --> 00:23:20,350
+chemistry على الإطلاق هذه النقطة أن يستطيع أي
+
+280
+00:23:20,350 --> 00:23:28,270
+إنسان أن يرسم الجزئ بطريقة معينة فيوحي لكم بإغلاق 
+
+281
+00:23:28,270 --> 00:23:33,810
+معين بسهولة ويرسموا بطريقة ثانية فأنتم بيكون
+
+282
+00:23:33,810 --> 00:23:38,770
+الإغلاق يبين بعيد عنكم ولذلك بهذا الشكل لما حطّ ال
+
+283
+00:23:38,770 --> 00:23:42,730
+O جنب هذا ال carbon كان سهل عليكم تشوفوا الإغلاق
+
+284
+00:23:42,730 --> 00:23:49,460
+الآن ال O حطها بعيد عن هذا ال carbon واضح نفس هذا
+
+285
+00:23:49,460 --> 00:23:53,600
+المثال أنا كان ممكن أرسمه بطريقة هذه C double bond
+
+286
+00:23:53,600 --> 00:23:59,080
+O O مثل أطلع لفوق أخلي هذا C double bond C لبرا
+
+287
+00:23:59,080 --> 00:24:06,020
+هيها المتصلة مباشرة بعدها ماذا عندي CH2 كمان CH2
+
+288
+00:24:06,020 --> 00:24:16,720
+كمان O هذا هو نفس هذا هذا هو نفس هذا، مسكت هذه،
+
+289
+00:24:16,720 --> 00:24:20,540
+سحبت للأعلى، يعني لو على برنامج الرسم بالماوس،
+
+290
+00:24:20,540 --> 00:24:25,980
+بسحب هذه لأعلى، الآن بهذا الشكل، ماذا ال E حق اللي
+
+291
+00:24:25,980 --> 00:24:30,640
+أسرع على ذهنكم؟ أن هذه ال O وهي ال E star، نحن 
+
+292
+00:24:30,640 --> 00:24:36,500
+مليون مرة عملنا تفاعل Oxygen على E star الآن خلّيني
+
+293
+00:24:36,500 --> 00:24:40,920
+أؤكد على هذه النقطة وهي من أهم المشاكل التي تواجه
+
+294
+00:24:40,920 --> 00:24:44,800
+الطالب في الكيميا الحلقية مرات كثيرة بيعتقد أنه
+
+295
+00:24:44,800 --> 00:24:50,580
+فاهم ويجي على الامتحان أنه فاهم لكن يمكن أفضل كلمة
+
+296
+00:24:50,580 --> 00:24:55,320
+أقولها لكم عشان يجيله الفكرة كيف يجيب
+
+297
+00:24:55,320 --> 00:24:59,760
+الشغلات على بعض وتسكر بالشكل الصحيح صدقوني ما ينفع
+
+298
+00:24:59,760 --> 00:25:06,990
+غير شغلة واحدة عارفين ماذا هي؟ رضا الله ورضى الوالدين
+
+299
+00:25:06,990 --> 00:25:11,630
+رضا الله ورضى الوالدين غير ذلك ممكن ما يجي على
+
+300
+00:25:11,630 --> 00:25:15,610
+بالكم الإغلاق الذي بده يتم وتصيروا تفكروا تشتغلوا
+
+301
+00:25:15,610 --> 00:25:20,050
+تكونوا بتعملوا ببحث معين لأنكم رسمتوا الجزيء بشكل
+
+302
+00:25:20,050 --> 00:25:24,590
+معين أوحى لكم بزاوية معينة يعني لو هذا الجزيء
+
+303
+00:25:24,590 --> 00:25:29,850
+مرسوم بهذا الشكل ربما الإيحاء الأسرع إلى ذهنكم هذا
+
+304
+00:25:29,850 --> 00:25:34,960
+ال cycleization هيعطيني نفس الناتج الذي هنا واضح أن
+
+305
+00:25:34,960 --> 00:25:40,920
+الحلقة خماسية وأن الـ cyclization اكزو اه ولذلك
+
+306
+00:25:40,920 --> 00:25:44,480
+هذا five اكزو ال triangular لأن هذا ال triangular
+
+307
+00:25:44,480 --> 00:25:50,380
+الآن لاحظوا معي أن رسم الجزء بهذه الطريقة يمكن
+
+308
+00:25:50,380 --> 00:25:57,070
+بيان أن بشكل واضح سايكلايزيشن ثاني ممكن يتم بسهولة
+
+309
+00:25:57,070 --> 00:26:01,110
+أن هذه double bond C double bond O وهذه C double
+
+310
+00:26:01,110 --> 00:26:07,230
+bond C ما المانع أن يجي ال cycleization هذا بهذا
+
+311
+00:26:07,230 --> 00:26:13,590
+الشكل وهذا تيجي للخارج وجت لو بدي أشوف ماذا 
+
+312
+00:26:13,590 --> 00:26:15,890
+الناتج الذي بدي يكون الذي هو نفس هذا ال
+
+313
+00:26:15,890 --> 00:26:19,890
+cycleization الذي هذا الذي يتم على هذا الكربون و
+
+314
+00:26:19,890 --> 00:26:26,640
+اجت هذا الناتج الذي عندي حلقة رباعية ومن هنا ال
+
+315
+00:26:26,640 --> 00:26:32,320
+CH2 صارت single bond وأخذت H CH3C
+
+316
+00:26:32,320 --> 00:26:41,990
+O مثل هذا ما كتبوها ولذلك لما أنا بدي آجي أحكي كم
+
+317
+00:26:41,990 --> 00:26:46,250
+احتمال cyclization ممكن عندي في هذا المثال لحتى
+
+318
+00:26:46,250 --> 00:26:49,830
+الآن ضمن احتمالات الكيميا طالما carbon double bond
+
+319
+00:26:49,830 --> 00:26:54,170
+carbon ممكن أتمهانة بحلقة خمسية ممكن أتمهانة بحلقة
+
+320
+00:26:54,170 --> 00:26:58,890
+رباعية ممكن أتمهانة بحلقة خمسية ثانية طبعاً واحدة
+
+321
+00:26:58,890 --> 00:27:03,630
+بتقول نظرياً الجواب اه لو كان في XY ممكن أتمهانة
+
+322
+00:27:05,700 --> 00:27:09,740
+ممكن يتم على هذا ال oxygen إغلاق للداخل وهيعطينا
+
+323
+00:27:09,740 --> 00:27:14,420
+وجهة حلقة ربما سداسية لكن لما بكون عندي سيضة بال
+
+324
+00:27:14,420 --> 00:27:18,060
+bond O وأنا عارف شوية علم في الكيميا أن ال carbon
+
+325
+00:27:18,060 --> 00:27:21,160
+هي التي بده تكون electrophilic more than the
+
+326
+00:27:21,160 --> 00:27:27,760
+oxygen استثنيت الاحتمال الذي هنا واضح؟ لكن كرسم، لو
+
+327
+00:27:27,760 --> 00:27:32,820
+إنسان بده يرسم جميع الاحتمالات، النظرية للإغلاق في
+
+328
+00:27:32,820 --> 00:27:37,460
+هذا المُركّب، بده يرسم أكثر من احتمال، واضح؟
+
+329
+00:27:37,460 --> 00:27:41,420
+خلّينا نقول أقل تقدير هذه الاحتمالات التي موجودة،
+
+330
+00:27:41,420 --> 00:27:45,200
+هذا الاحتمال واضح، هذا واضح، هذا لو كنت الآن بده
+
+331
+00:27:45,200 --> 00:27:48,420
+أسميه الاحتمال، الذي هو بهذا الشكل
+
+332
+00:27:52,260 --> 00:27:58,080
+إذا for اكزو ترياجونال
+
+333
+00:27:58,080 --> 00:28:05,360
+for اكزو ترياجونال واضح؟ الآن هذه بتكون من أول
+
+334
+00:28:05,360 --> 00:28:10,180
+دراستنا للموضوع بتعطيكم فكرة أن دائماً تطلعوا على
+
+335
+00:28:10,180 --> 00:28:14,820
+الجزيء ترسموه بأكثر من طريقة تحطوا أكثر من احتمال
+
+336
+00:28:14,820 --> 00:28:19,640
+بالورقة والقلم الآن التجربة ماذا تطلع؟ الحلقة
+
+337
+00:28:19,640 --> 00:28:24,080
+الرباعية أو الخماسية أو السداسية ما تقولوا إطلاقاً أن
+
+338
+00:28:24,080 --> 00:28:28,440
+الحلقة الخماسية أو السداسية more stable وتستثنوا
+
+339
+00:28:28,440 --> 00:28:33,540
+الرباعية أو الثلاثية كثيراً مركبات فيهم حلقات ربعية و
+
+340
+00:28:33,540 --> 00:28:38,640
+مركبات ثابتة ومشهورة خذوا كل عيلة البنسالين إذا
+
+341
+00:28:38,640 --> 00:28:42,500
+مرت عليكم البنسالين مش عبارة عن ال beta lactam
+
+342
+00:28:42,500 --> 00:28:46,920
+ring وهذه حلقة رباعية أشهر المضادات الحيوية يعني
+
+343
+00:28:46,920 --> 00:28:52,060
+من أشهر اكتشافات الكيميا المركبات التي فصلت و
+
+344
+00:28:52,060 --> 00:28:56,040
+أخذت استعمال البنسالين البنسالين حلقة رباعية و
+
+345
+00:28:56,040 --> 00:28:59,460
+بالباع كأدوية والناس بتعالج فيه وما إلى ذلك ما
+
+346
+00:28:59,460 --> 00:29:04,560
+تستثنوا بالورقة والقلم احتمالات الآن على أرض
+
+347
+00:29:04,560 --> 00:29:10,940
+الواقع الله أعلم لما نحن بدنا نبدأ نشرح بالتأكيد
+
+348
+00:29:10,940 --> 00:29:13,800
+الآن بيصير الكلام عندكم واضح أن كيف أنا بدي أشرح
+
+349
+00:29:13,800 --> 00:29:20,030
+الـ cyclization reactions هابدأ بهذا النوع وهذا
+
+350
+00:29:20,030 --> 00:29:24,210
+النوع إبدال لأن أنا بطلع ال Y بعدين addition على
+
+351
+00:29:24,210 --> 00:29:27,250
+ال double bond سواء كانت carbon double bond oxygen
+
+352
+00:29:27,250 --> 00:29:30,650
+أو carbon triple bond أو carbon double bond carbon
+
+353
+00:29:30,650 --> 00:29:33,610
+أو ممكن أعمل substitution على carbon double bond
+
+354
+00:29:33,610 --> 00:29:39,070
+oxygen إذا كانت من عائلة الأحماض ومشتقتها بعدين
+
+355
+00:29:39,070 --> 00:29:43,870
+هروح على ال carbonTriple bond carbon و carbon
+
+356
+00:29:43,870 --> 00:29:47,310
+triple bond nitrogen و nitrogen triple bond carbon
+
+357
+00:29:47,310 --> 00:29:51,410
+فبناء على ذلك هيصير توزيع المحاضرات التي نحن
+
+358
+00:29:51,410 --> 00:29:57,090
+بنشرحهم بوضوح ال substitution أن عندي هنا مجموعة
+
+359
+00:29:57,090 --> 00:30:01,170
+بده أطردها هالوجين أو good leaving group بعد هيك
+
+360
+00:30:01,170 --> 00:30:05,590
+reaction at double bonds بعدين reaction at triple
+
+361
+00:30:05,590 --> 00:30:09,590
+bonds فماذا الذي هنبدأ فيهالـ Substitution
+
+362
+00:30:09,590 --> 00:30:15,910
+Reactions تفاعلات الإبدال على تتراجونال كربون
+
+363
+00:30:18,670 --> 00:30:22,710
+لو شفنا الموضوع لاحظوا في ناس اشتغلوا على هذا
+
+364
+00:30:22,710 --> 00:30:25,890
+الموضوع ومن هنا بتقدروا تشوفوا أهمية أنكم
+
+365
+00:30:25,890 --> 00:30:30,810
+تتعلموا طريقة من أنكم تتعلموا تحضير مركب معين أنا
+
+366
+00:30:30,810 --> 00:30:35,010
+الآن الطريقة عندي النوكليوفايل وإبدان صح؟ خلّيني
+
+367
+00:30:35,010 --> 00:30:38,730
+أقول هي الآن اتشتون يوكليوفايل و ال PR good living
+
+368
+00:30:38,730 --> 00:30:46,110
+group خلت الذرات تلاتة بعمل هنا ال cyclization بيصير
+
+369
+00:30:46,110 --> 00:30:51,870
+ولا ما بيصيرش و بطرد ال PR three exo tetragonal
+
+370
+00:30:51,870 --> 00:30:56,170
+cyclization بعمل هنا ال cyclization لو زيدت ذرة
+
+371
+00:30:56,170 --> 00:31:02,970
+four exo tetragonal cyclization بزيد كمان ذرة five
+
+372
+00:31:02,970 --> 00:31:09,200
+exo tetragonal six exo tetragonal فهذه الفكرة عامة
+
+373
+00:31:09,200 --> 00:31:16,760
+كم حلقة حضرنا منها لو بتطلعوا أزردين وأزتدين و
+
+374
+00:31:16,760 --> 00:31:24,460
+بيرولدين وبيبريدين كل أنواع الحلقات لكن حضرناهم
+
+375
+00:31:24,460 --> 00:31:28,800
+بفكرة واحدة التي هي فكرة ال cycleization أو ال
+
+376
+00:31:28,800 --> 00:31:31,820
+substitution at saturated carbon
+
+377
+00:31:34,220 --> 00:31:37,940
+الآن اعملوا دراسات للناس الذين اشتغلوا على هذا
+
+378
+00:31:37,940 --> 00:31:44,000
+الموضوع على قداش سرعة التفاعل اعتماداً على حجم
+
+379
+00:31:44,000 --> 00:31:49,410
+الحلقة لاحظوا أن لو يعتبروا مثلاً ال ring size
+
+380
+00:31:49,410 --> 00:31:56,070
+الحلقة الرباعية واحد الحلقة الخماسية بتكون أسرع في
+
+381
+00:31:56,070 --> 00:32:00,270
+التكون ب 6 في 10 و 4 يعني 60 ألف مرة من الحلقة
+
+382
+00:32:00,270 --> 00:32:04,230
+الرباعية هذا كلام منطقي نحن تعلمنا أن الخماسي
+
+383
+00:32:04,230 --> 00:32:09,770
+أفضل من الرباعي السداسية بال ألف مرة لاحظوا
+
+384
+00:32:09,770 --> 00:32:16,320
+السباعية مرتين يعني ضعيفة جداً الرباعية كنا ما عطيناها
+
+385
+00:32:16,320 --> 00:32:19,420
+هي ال reference التي قرأنا فيها خليناها واحد
+
+386
+00:32:19,420 --> 00:32:26,380
+الثلاثية سبعين ربما البعض يستغرب من أي منطقة أن
+
+387
+00:32:26,380 --> 00:32:32,760
+الثلاثية أكثر من الرباعية مع العلم لو أنتم بتاخدوا
+
+388
+00:32:32,760 --> 00:32:37,640
+الكلام بمنطق الزوايا وأن الزاوية التي مترايحة ال
+
+389
+00:32:37,640 --> 00:32:42,680
+109 أو 109.5 وهذه الخماسية 108 كلام منطقي
+
+390
+00:32:42,680 --> 00:32:47,520
+السداسية 120 كلام منطقي السبعية خلاص بتبعد وما
+
+391
+00:32:47,520 --> 00:32:50,900
+إلى ذلك الحلقات الكبيرة صعب التكوين صعب أنهم
+
+392
+00:32:50,900 --> 00:32:55,530
+يلتقوا مع بعض الأطراف البعيدة لكن السؤال الذي أنتم
+
+393
+00:32:55,530 --> 00:33:00,470
+ممكن تستغربوا أن الحلقة الرباعية زاويتها تسعين
+
+394
+00:33:00,470 --> 00:33:06,670
+الثلاثية زاويتها ستين فالتوقع الذي ممكن تتوقعوا أن
+
+395
+00:33:06,670 --> 00:33:11,690
+الرباعية تتكون أفضل من الثلاثية بهذا المثال بكل
+
+396
+00:33:11,690 --> 00:33:16,310
+الأحوال الثلاثية التي اتكونت هيأمر عليكم أمثلة
+
+397
+00:33:16,310 --> 00:33:21,270
+يكون الاحتمال ما بين حلقة رباعية وخماسية واتلاحظوا
+
+398
+00:33:21,270 --> 00:33:25,590
+الذي بتتكون الرباعية مش الخماسية Chemistry is an
+
+399
+00:33:25,590 --> 00:33:29,350
+experimental science بعدين تصيروا تفسروها تقولوا
+
+400
+00:33:29,350 --> 00:33:32,630
+thermodynamically control the product ولا كاينة
+
+401
+00:33:32,630 --> 00:33:36,170
+تكلف control the product ماذا كان هذا موضوع ثاني
+
+402
+00:33:36,170 --> 00:33:41,370
+لكن في كل الأحوال الأساس التجربة في الحلقات
+
+403
+00:33:41,370 --> 00:33:44,510
+الثلاثية لماذا بيقولوا الحلقات الثلاثية بتتكون؟
+
+404
+00:33:44,510 --> 00:33:49,650
+بعرفش إذا أحد منكم عمره فكر أن هال orbitals فعلاً
+
+405
+00:33:49,650 --> 00:33:53,470
+صعب جداً يعني لو أنا تخيلت الحلقة الثلاثية بهذا
+
+406
+00:33:53,470 --> 00:33:58,750
+الشكل ال orbitals صعب جداً تنضغط بزاوية 60 الآن أي
+
+407
+00:33:58,750 --> 00:34:03,940
+شيء مش قادر ينضغط ماذا يعمل؟ يطلع لبرا .. يطلع
+
+408
+00:34:03,940 --> 00:34:07,760
+لبرا ولذلك ال orbitals هنا بتيجيش بين ال carbon و
+
+409
+00:34:07,760 --> 00:34:14,620
+ال carbon ال orbitals هنا بتيجي للخارج بهذا الشكل
+
+410
+00:34:14,620 --> 00:34:21,240
+يعني تخيل هذه orbital وهذه orbital فتركيز
+
+411
+00:34:21,240 --> 00:34:24,880
+الإلكترونات بيكونش بين الذرتين بيكون للخارج وهنا
+
+412
+00:34:24,880 --> 00:34:29,620
+نفس الشيء هذه orbitals وهذه orbitals هنا نفس
+
+413
+00:34:29,620 --> 00:34:37,000
+الشيء هي orbitals وهي
+
+414
+00:34:37,000 --> 00:34:40,900
+orbitals الآن لاحظوا لو أنا بدي أشوف كل هذه ال
+
+415
+00:34:40,900 --> 00:34:44,560
+orbital الآن كثافة إلكترونية صارت في الخارج it
+
+416
+00:34:44,560 --> 00:34:53,940
+looks like banana زي الموزة شكل ال orbitals ولذلك
+
+417
+00:34:53,940 --> 00:34:59,700
+هذه بيسموها banana like orbitals يعني orbitals
+
+418
+00:34:59,700 --> 00:35:04,900
+بتشبه الموزة فلو أنتم بدكم تكتبوا تشوفوا كلام
+
+419
+00:35:04,900 --> 00:35:11,340
+أكثر عن الموضوع اكتبوا banana like orbitals ال
+
+420
+00:35:11,340 --> 00:35:16,060
+orbitals بتشبه ماذا الموزة طالع على برا مش جاي بين 
+
+421
+00:35:16,060 --> 00:35:21,300
+الذرتين الآن لاحظوا هنا الزاوية أكبر ولا مش أكبر؟
+
+422
+00:35:21,300 --> 00:35:25,920
+أكبر من الـ 60 لأن الـ orbitals مستحيل تتضغط بهذا
+
+423
+00:35:25,920 --> 00:35:30,860
+الشكل، فالإلكترونات بتصير كثافتهم مش مباشرة بين
+
+424
+00:35:30,860 --> 00:35:36,240
+الذرتين بتصير طالعة على برا واضح؟ فهذا قد يكون جزء
+
+425
+00:35:36,240 --> 00:35:41,060
+من تفسير أنه يعني عامة بتشوفوا أن الحلقة الثلاثية
+
+426
+00:35:41,060 --> 00:35:47,360
+هنا طلعت ربما بنسب أو بسرعة أفضل حتى من الرباعية
+
+427
+00:35:51,390 --> 00:35:57,030
+الآن أيش بالظبط تكون أي حلقة و كيف تكون؟ هذا علم
+
+428
+00:35:57,030 --> 00:36:00,810
+كامل بحاجة لتفصيل. ما تنسى أن احنا لما أخذنا 
+
+429
+00:36:00,810 --> 00:36:07,790
+الـ cyclobutane بداية قولنا the cyclobutane is not a
+
+430
+00:36:07,790 --> 00:36:13,350
+planar molecule. احنا ما بتكونش تنسوا اللي هي الـ...
+
+431
+00:36:13,350 --> 00:36:18,620
+ايش... بيشبه أيش؟ الـ cyclobutane، الـ butterfly
+
+432
+00:36:18,620 --> 00:36:24,240
+الفراشة. قولنا الـ cyclobutane مش زي هيك بنعمله، و
+
+433
+00:36:24,240 --> 00:36:33,590
+planar لأ بنعمله زي الفراشة، تخيلوا هيك زي الـ
+
+434
+00:36:33,590 --> 00:36:38,190
+butterfly. هذا درسناه في الـ geometry و أخذنا الحلقة 
+
+435
+00:36:38,190 --> 00:36:41,750
+الخمسية. it is like an open envelope، و أخذنا الحلقة 
+
+436
+00:36:41,750 --> 00:36:45,370
+السوداسية فيها conformations، it shares و both
+
+437
+00:36:45,370 --> 00:36:49,980
+conformations، و أشياء. هذا الكلام كله يرجع له في
+
+438
+00:36:49,980 --> 00:36:55,180
+دراسة الحلقات الأصلية. فالآن كيف بدها تصفى الزوايا
+
+439
+00:36:55,180 --> 00:36:59,860
+و أطوال الروابط في هذه الحلقات؟ هذا كلام بيدرسه
+
+440
+00:36:59,860 --> 00:37:03,960
+أكتر الناس بيدرسوه اللي بيدرسوا الـ molecular geometry
+
+441
+00:37:03,960 --> 00:37:08,780
+و بيعملوا لبعض المركبات x-ray. بالتالي بتلاقوهم
+
+442
+00:37:08,780 --> 00:37:13,580
+حاطين كل أطوال الروابط و كل زوايا الروابط، الزوايا
+
+443
+00:37:13,580 --> 00:37:20,160
+العادية و الـ dihedral angles. أشياء كثيرة. نأخذ مثال
+
+444
+00:37:20,160 --> 00:37:27,100
+ثاني. لحظوا هذا المثال. هذا المثال الجميل بالشكل
+
+445
+00:37:27,100 --> 00:37:32,260
+القاتم عندي carboxylate anion، carboxylate anion.
+
+446
+00:37:32,260 --> 00:37:38,660
+هذا الـ carboxylate anion بيهاجم هنا بيطرد الـ Br
+
+447
+00:37:38,660 --> 00:37:46,240
+هيعمل حلقة، و exo tetrahidrofuran. واضح الآن؟
+
+448
+00:37:46,240 --> 00:37:50,420
+انتبهوا معي وين بتكون الـ heterocycle؟ الكيمستري سهلة.
+
+449
+00:37:50,420 --> 00:37:56,420
+وين بتصعد لما أنا باجي أرسم لكم المثال بهذا الشكل
+
+450
+00:37:56,420 --> 00:38:01,780
+جاهز يعني أنا حاطط الـ nucleophile تماما عند الـ
+
+451
+00:38:01,780 --> 00:38:07,040
+electrophile. ولا أجمل! لكن لما أنا باجي أقول لكم 
+
+452
+00:38:07,040 --> 00:38:17,610
+أنه والله عنده CH2 بر بعدين CH2
+
+453
+00:38:17,610 --> 00:38:22,230
+CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2
+
+454
+00:38:22,230 --> 00:38:26,890
+CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2
+
+455
+00:38:26,890 --> 00:38:27,690
+CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2
+
+456
+00:38:27,690 --> 00:38:28,550
+CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2
+
+457
+00:38:28,550 --> 00:38:36,130
+CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 CH2 
+
+458
+00:38:36,130 --> 00:38:41,760
+CH2 CH2 CH يعني عملت الـ enamine و بعد هيك تتخيلوا كيف
+
+459
+00:38:41,760 --> 00:38:46,300
+لفيتوا الجزء، الجزء، جربت الـ O- عند هذا الكربون
+
+460
+00:38:46,300 --> 00:38:50,980
+اللي حامله Br عشان تم التفاعل، و لذلك بقول لكم 
+
+461
+00:38:50,980 --> 00:38:54,860
+أنا أنه الـ heterocycle chemistry بدها خبرة يعني
+
+462
+00:38:54,860 --> 00:38:59,060
+بهذا الشكل، completely following equation، سهلة بهذا
+
+463
+00:38:59,060 --> 00:39:05,410
+الشكل، بالتأكيد هتبدو تحس أنه صعب، وين الـ nucleophile؟
+
+464
+00:39:05,410 --> 00:39:09,110
+وين الـ electrophile؟ كيف ألف الأشياء المرسومة؟
+
+465
+00:39:09,110 --> 00:39:13,990
+أحيانا ممكن يكون الجزء مرسوم و محطوطين الطرفين اللي
+
+466
+00:39:13,990 --> 00:39:17,990
+بدهم يعملوا cyclization أبعد ما يمكن على بعض آخر
+
+467
+00:39:17,990 --> 00:39:21,690
+ما يخطر على بالكم أن هدول بدهم ييجوا يعملوا
+
+468
+00:39:21,690 --> 00:39:26,480
+cyclization، و لذلك اللي بده يسهل على طلابه في
+
+469
+00:39:26,480 --> 00:39:30,240
+المستقبل لما بدرسوا الكيمياء، أفضل شيء أنه يرسم
+
+470
+00:39:30,240 --> 00:39:35,400
+الجزء بوضعية جيدة تتيح أن الطالب يشوف التفاعل
+
+471
+00:39:35,400 --> 00:39:40,760
+بطريقة بسيطة أو سهلة. هذا الكلام بيساعد على الفهم
+
+472
+00:39:40,760 --> 00:39:45,160
+لكن بنفس الوقت ممكن يكون له أثر ضار أنه على أرض
+
+473
+00:39:45,160 --> 00:39:49,980
+الواقع، لو إجا لهذا الطالب سؤال مش مرسوم بسهولة
+
+474
+00:39:49,980 --> 00:39:53,360
+ما تعودش يشغل مخه كثير واضح؟ 
+
+475
+00:40:00,990 --> 00:40:08,550
+الآن نأخذ مثال إضافي. بنسموه الـ Darzen Condensation
+
+476
+00:40:08,550 --> 00:40:12,290
+Reaction أو Darzen Reaction، و هذا الـ Darzen 
+
+477
+00:40:12,290 --> 00:40:18,090
+Reaction بيحضروا فيه الـ Epoxides. بيحضروا فيه الـ
+
+478
+00:40:18,090 --> 00:40:22,910
+Epoxides. بتعرفوا الـ Epoxides اللي هي الحلقات
+
+479
+00:40:22,910 --> 00:40:29,890
+الثلاثية. شو الـ Darzen Reaction هذا؟ هو تفاعل كيتون
+
+480
+00:40:29,890 --> 00:40:34,290
+أو aldehyde. احنا، أنا أي CH اللي استعملناها؟ الديهيد
+
+481
+00:40:34,290 --> 00:40:41,170
+بنزل الديهيد. تفاعل كيتون أو الديهيد مع alpha halo ester
+
+482
+00:40:41,170 --> 00:40:45,950
+alpha halo ester. لو طلعت أنا عند سي دي بالبنت
+
+483
+00:40:45,950 --> 00:40:52,170
+أو أقفل هاي CH2 على موقع alpha عند halogen
+
+484
+00:40:53,180 --> 00:40:57,680
+فصار هذا alpha halo ester. يعرفنا إذا كيف alpha halo
+
+485
+00:40:57,680 --> 00:41:03,080
+ester. الآن هذا الـ alpha halo ester أكيد في الخطوة
+
+486
+00:41:03,080 --> 00:41:08,240
+الأولى تبع التفاعل بالفعل مع base. اتذكروا أن عندي
+
+487
+00:41:08,240 --> 00:41:14,080
+هنا في الأصل CH2 بين C=O و بين halogen.
+
+488
+00:41:14,080 --> 00:41:18,400
+الـ CH2 لبين تنتين C=O ولا بين C=
+
+489
+00:41:18,400 --> 00:41:23,160
+O و C≡N أو بين C=O و
+
+490
+00:41:23,160 --> 00:41:26,800
+Sulphur أو بين C=O و halogen شو سميناها؟
+
+491
+00:41:26,800 --> 00:41:32,800
+هذه CH2؟ activated methylene group فيها acidic
+
+492
+00:41:32,800 --> 00:41:38,500
+hydrogens. فبأبسط base تفقد هيدروجين صار عنده الآن ايون
+
+493
+00:41:38,500 --> 00:41:44,280
+سالب. صار عنده الآن ايون سالب. الآن هذا الايون السالب
+
+494
+00:41:44,280 --> 00:41:47,140
+زي ما تعلمتوا في الـ organic synthesis هذا الايون
+
+495
+00:41:47,140 --> 00:41:51,840
+السالب لما بدو يهاجم وين بدو يهاجم؟ على الـ C=
+
+496
+00:41:51,840 --> 00:41:58,140
+O و هذا تصير O- في المرحلة الأولى، و لو
+
+497
+00:41:58,140 --> 00:42:02,520
+سكرنا التفاعل بتصير OH. الآن خلوها تهاجم على الـ C
+
+498
+00:42:02,520 --> 00:42:07,480
+=O و تصير الـ O- هذا الجزء الأول
+
+499
+00:42:07,480 --> 00:42:16,480
+اللي هو Phenyl-C وحاملة H و O- اللي هو هذا
+
+500
+00:42:16,480 --> 00:42:22,870
+الجزء، و صار شايل معه الـ carbon اللي من هنا حاملة H
+
+501
+00:42:22,870 --> 00:42:31,190
+واحدة و CO2Et و حاملة هنا Ph و حاملة هنا Ph. الآن
+
+502
+00:42:31,190 --> 00:42:37,480
+سهل جدا علينا نفهم. سهل جدا علينا نفهم أن هذه الـ O-
+
+503
+00:42:37,480 --> 00:42:44,340
+مباشرة ممكن تهاجم و تطرد الـ Ph في 3-exo
+
+504
+00:42:44,340 --> 00:42:50,020
+tetragonal reaction صح ولا لأ؟ ليش 3؟ لأن
+
+505
+00:42:50,020 --> 00:42:56,200
+الحلقة المتكونة ثلاثية. exo لأن الـ Ph طردت
+
+506
+00:42:56,200 --> 00:43:01,040
+tetragonal لأن الكربون اللي تم عليها التفاعل
+
+507
+00:43:01,040 --> 00:43:02,380
+تتراجونال.
+
+508
+00:43:04,370 --> 00:43:10,650
+إذا هنا تم تفاعل بـ 3-exo-tetragonal reaction ولا
+
+509
+00:43:10,650 --> 00:43:17,010
+لأ؟ واضح؟ هنا حضرنا الـ epoxide. فالآن التحضير
+
+510
+00:43:17,010 --> 00:43:20,430
+عندنا بدأ شوية شوية يمشي للأمام. صار في الأول بدي
+
+511
+00:43:20,430 --> 00:43:24,750
+أعمل خطوة تحضيرية، أجهز القطع اللي بدي تعمل الـ
+
+512
+00:43:24,750 --> 00:43:28,450
+cyclization، و بعدين خطوة الـ cyclization. الآن احنا 
+
+513
+00:43:28,450 --> 00:43:31,750
+بنقول في الـ heterocyclic chemistry شغلنا بده يشمل
+
+514
+00:43:31,750 --> 00:43:36,310
+الشغل ثاني. موضوعنا الـ cyclization هذا لكن عشان
+
+515
+00:43:36,310 --> 00:43:40,170
+أحضر هذا الجزء بدي الـ chemistry القديمة هذه، old
+
+516
+00:43:40,170 --> 00:43:45,230
+chemistry. هذه كيمياء قديمة. المفروض أن الطالب
+
+517
+00:43:45,230 --> 00:43:52,410
+يتعلمها من الأول. الآن لو يا ترى، لو يا ترى بدي
+
+518
+00:43:52,410 --> 00:43:57,150
+واحدة شاطرة من اللي بدأت تستوعب معنا موضوع
+
+519
+00:43:57,150 --> 00:44:05,060
+الاحتمالات و تفكر معنا، نتج ثاني لهذا التفاعل على
+
+520
+00:44:05,060 --> 00:44:08,000
+الـ C=O، لحظة، أنا الـ C=O 
+
+521
+00:44:08,000 --> 00:44:13,440
+مخفية تماما، مخفية، حاطة على جانب ولا شيء ولا
+
+522
+00:44:13,440 --> 00:44:18,560
+مبينها، لكن لو أنا مجرد أن رسمت هذه C=O
+
+523
+00:44:18,560 --> 00:44:26,420
+أو Et و وجدت هذا، ما المانع أن يكون عندكم هذا
+
+524
+00:44:26,420 --> 00:44:33,550
+التفكير، و substitution، ما هو E+ سيطلع عندي حلقة
+
+525
+00:44:33,550 --> 00:44:39,270
+رباعية. واضح طبعا هو بيعتمد على نتائج التجربة لكن
+
+526
+00:44:39,270 --> 00:44:45,950
+في كل الأحوال أنتم بدكم يكون عندكم تفكير دائما
+
+527
+00:44:45,950 --> 00:44:53,260
+كبير في أكثر من احتمال. هذا الاحتمال وارد يعني زي ما
+
+528
+00:44:53,260 --> 00:44:58,100
+في substitution لـ halogen atom. في substitution
+
+529
+00:44:58,100 --> 00:45:04,300
+من ناحية المبدأ على الـ E+ stars. الآن بالتجربة و هذا
+
+530
+00:45:04,300 --> 00:45:08,200
+الـ Darzen reaction أنه المفضل الـ substitution على
+
+531
+00:45:08,200 --> 00:45:12,440
+الكربون اللي حامله الـ halogen. بس ما بدي الطالب
+
+532
+00:45:12,440 --> 00:45:18,770
+يكون ناسي أن في عندها احتمالات ثانية، و لو يعني من
+
+533
+00:45:18,770 --> 00:45:24,390
+الناحية النظرية ممكنة، و تؤدي إلى نتائج ثانية. و هذا
+
+534
+00:45:24,390 --> 00:45:28,470
+جزء سيبقى ملازم لكم في الـ heterocyclic chemistry
+
+535
+00:45:28,470 --> 00:45:35,610
+أنكم تفكروا بإيش بأكثر من احتمال. نأخذ مثال إضافي
+
+536
+00:45:35,610 --> 00:45:42,190
+بسيط. لو أخذنا هذا المركب و فعلنا مع RNH2 لحظة.
+
+537
+00:45:42,190 --> 00:45:45,370
+عملنا هذا، مثال سهل، خطوة تحضيرية، عملنا 
+
+538
+00:45:45,370 --> 00:45:50,630
+substitution للـ Ph بـ RNH. الآن وين الـ nucleophile
+
+539
+00:45:50,630 --> 00:45:59,050
+الجديد الآن؟ اتسكر على الـ Ph هتعطيني حلقة ثلاثية
+
+540
+00:45:59,050 --> 00:46:04,850
+تهيألي. هذا المثال مثال بسيط و سهل
+
+541
+00:46:10,050 --> 00:46:15,690
+هيّلزمي تقريبا كمان دقيقتين تلاتة بعد إذنكم. هذا 
+
+542
+00:46:15,690 --> 00:46:19,550
+تحضير كثير مهم اسمه five spinary effuran synthesis
+
+543
+00:46:19,550 --> 00:46:23,270
+هذا بيشتغل على alpha, halo, ketone مع beta, keto,
+
+544
+00:46:23,330 --> 00:46:28,870
+ester في وجود pyridine. لاحظوا معاه، بيعتمد على CH2
+
+545
+00:46:28,870 --> 00:46:33,230
+اللي هنا activated. الـ pyridine بيصحب منها بروتون لما
+
+546
+00:46:33,230 --> 00:46:37,830
+يصحب بروتون بدو يهاجم وين؟ على الـ oxygen هذه
+
+547
+00:46:37,830 --> 00:46:46,130
+خلوها OH بهذا الشكل. الآن لو سحبنا كمان بروتون ثاني
+
+548
+00:46:46,130 --> 00:46:52,470
+من نفس هذه الـ CH و عملنا tautomerism بتصير عندي الـ
+
+549
+00:46:52,470 --> 00:46:57,630
+O هذه -، الـ O هذه -. الآن هذه الـ O-
+
+550
+00:46:57,630 --> 00:47:02,010
+بتسكر على الـ Cl ولا لأ؟ إذا أنا عملت سحب بروتون
+
+551
+00:47:02,010 --> 00:47:06,770
+مرتين يعني هنا في عندي كم بروتون؟ اتنين. أول شيء
+
+552
+00:47:06,770 --> 00:47:11,810
+سحبت هذا البروتون و عملت الـ bond بعدين سحبت البروتون
+
+553
+00:47:11,810 --> 00:47:15,090
+التاني، صار عنده هنا -، هذا الـ - لو عملت له
+
+554
+00:47:15,090 --> 00:47:21,950
+tautomerism يعني حركته هنا و خلت هذه O- و خلتها
+
+555
+00:47:21,950 --> 00:47:27,210
+تسكر على الـ Cl شو طلع عندي؟ substituted furan. هذه
+
+556
+00:47:27,210 --> 00:47:29,490
+طريقة معروفة بنسميها احنا ايش؟
+
+557
+00:47:33,830 --> 00:47:36,990
+اعتمدت على إني سحبت كم بروتون من هذا الموقع؟
+
+558
+00:47:36,990 --> 00:47:40,750
+المنشط الـ activated اتنين، المرة الأولى و المرة
+
+559
+00:47:40,750 --> 00:47:43,410
+الثانية بعد ما تكونت هذه الـ intermediates سحبت
+
+560
+00:47:43,410 --> 00:47:50,670
+هنا كمان بروتون و عملت الـ enolate anion. هذا enolate
+
+561
+00:47:50,670 --> 00:47:55,770
+anion فحضرنا
+
+562
+00:47:55,770 --> 00:48:01,720
+الحقيقة في عندكم  أكثر من مثال إضافي يعني
+
+563
+00:48:01,720 --> 00:48:06,260
+هذه مثلا CH2 activated لو سحبت منها بروتون صارت
+
+564
+00:48:06,260 --> 00:48:13,860
+minus هتهجم على الـ Cl شو تترد؟  الـ Cl الآن عندي هنا
+
+565
+00:48:13,860 --> 00:48:19,380
+كمان مثال هي CH2 activated لحظة هذا المثال هو نفس
+
+566
+00:48:19,380 --> 00:48:24,410
+هذالكن أنا أعدت رسمه عشان أفرجيكم كيف لما نرسمه
+
+567
+00:48:24,410 --> 00:48:30,130
+بطريقة سهلة الآن بهذا الشكل مش واضح لكم إنه أنا
+
+568
+00:48:30,130 --> 00:48:32,970
+بدي أكوّن ربما الـ nucleophile هنا و بدي أجيبه
+
+569
+00:48:32,970 --> 00:48:37,010
+يهاجم هنا هو نفس المثال لكن أنا أعدت رسمه بطريقة
+
+570
+00:48:37,010 --> 00:48:44,190
+سهلة هي الـ minus اللي بيصير هنا هتسهل هذا نفس هذا
+
+571
+00:48:44,940 --> 00:48:50,600
+لاحظوا كيف طريقة الرسم بتساعد
+
+572
+00:48:50,600 --> 00:48:55,560
+على الحل هذا أيضا نفس المثال، هذه الـ anions بدها
+
+573
+00:48:55,560 --> 00:49:01,500
+تهاجم على الكاربون، شو بدها تطرد؟ الـ PR كل هذه
+
+574
+00:49:01,500 --> 00:49:06,140
+الطرق substitution reactions ولا لأ؟ وتؤدي إلى
+
+575
+00:49:06,140 --> 00:49:10,540
+حلقات بالأشكال اللي احنا شوفناها وبهيك بننهي موضوع
+
+576
+00:49:10,540 --> 00:49:13,820
+الـ substitution reaction المرة الجاية بدو يكون إن
+
+577
+00:49:13,820 --> 00:49:18,440
+شاء الله موضوعنا على الـ reactions at double bonds
+
+578
+00:49:18,440 --> 00:49:21,020
+اللي هي addition reactions
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/bC4LHhVjass_raw.json b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/bC4LHhVjass_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a396f0d073a3277b1fc8392a6848fc027a07a2d0
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/bC4LHhVjass_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4794, "start": 20.82, "end": 47.94, "text": "بسم الله الرحمن الرحيم اليوم ان شاء الله بتكون المحاضرة الأخيرة لنا في هذا المساق بعد ما اتكلمنا عن تسمية ال heterocycle compounds و الطرق العامة للتحضير و أخدنا أمثلة منتقال بعض الحلقات تحضيرها و تفاعلاتها أخدنا حلقات سداسية و بعدين من الحلقات الخمسية درسنا ال by role", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 45595, 20498, 16472, 13412, 16606, 21984, 39894, 30544, 9673, 5016, 46958, 25720, 16247, 9778, 48923, 5296, 8315, 8978, 23758, 9673, 3794, 995, 4587, 39182, 19446, 1975, 2655, 4117, 19528, 8315, 18871, 6055, 38251, 10632, 2423, 20789, 31078, 2160, 21810, 4032, 41950, 2288, 4587, 18863, 10943, 3660, 24976, 2655, 5016, 11242, 13546, 4032, 5551, 9778, 3215, 8315, 5551, 2304, 12984, 37977, 9154, 2655, 4587, 6027, 45030, 11242, 21542, 1211, 4587, 9307, 6055, 5016, 11242, 13546, 11296, 4032, 6055, 5172, 995, 30241, 9307, 11296, 5551, 9778, 3215, 8315, 11331, 1211, 4587, 9307, 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الحيوية", "tokens": [37746, 6027, 2655, 6027, 1829, 4724, 40228, 1211, 7435, 2407, 11296, 20666, 2304, 11242, 18513, 9307, 21542, 1829, 2407, 10632, 20449, 37893, 2655, 4587, 9307, 36632, 11242, 14111, 995, 11331, 1211, 4587, 9307, 16490, 2304, 3794, 10632, 13672, 1829, 31439, 2423, 18568, 404, 3906, 401, 20449, 3714, 11242, 18513, 9307, 2033, 289, 7804, 20021, 4032, 2012, 5230, 302, 327, 37495, 22653, 4724, 1829, 38251, 2407, 3224, 18863, 1211, 26108, 2423, 15508, 9492, 13672, 1829, 6024, 48506, 3714, 29245, 23328, 23032, 3555, 3615, 14111, 995, 23758, 7251, 47341, 3615, 8978, 3224, 24976, 10721, 9566, 3555, 16606, 44381, 31439, 16490, 20292, 9566, 9154, 9673, 11242, 18513, 9307, 21542, 1829, 2407, 10632], "avg_logprob": -0.17656249431046572, "compression_ratio": 1.6740088105726871, "no_speech_prob": 0.0, "words": [{"start": 162.0, "end": 163.04, "word": "وبالتالي", "probability": 0.9166015625}, {"start": 163.04, "end": 164.28, "word": " بيعلجوها", "probability": 0.8633626302083334}, 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0.76416015625}, {"start": 296.01, "end": 296.25, "word": " أنه", "probability": 0.73486328125}, {"start": 296.25, "end": 296.53, "word": " برضه", "probability": 0.90185546875}, {"start": 296.53, "end": 296.75, "word": " لما", "probability": 0.951904296875}, {"start": 296.75, "end": 297.05, "word": " احنا", "probability": 0.8270670572916666}, {"start": 297.05, "end": 297.65, "word": " أخدنا", "probability": 0.9541015625}], "temperature": 1.0}, {"id": 13, "seek": 31967, "start": 298.53, "end": 319.67, "text": "الـ Pyrrole Synthesis كنا ناخد هدولة التنين لكن نضيف عليهم كمان ايش ال ammonia او ال amine الان لو أخدناهم لوحدهم طبعا مر علينا كيف هذا التفاعل بتم في وجود base الان هذه ال CH2 هي عبارة عن activated", "tokens": [6027, 39184, 430, 6016, 29114, 318, 45601, 9122, 8315, 8717, 47283, 3215, 8032, 3215, 12610, 3660, 16712, 1863, 9957, 44381, 8717, 11242, 33911, 25894, 16095, 9122, 2304, 7649, 1975, 1829, 8592, 2423, 46833, 1975, 2407, 2423, 669, 533, 2423, 7649, 45164, 5551, 9778, 3215, 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"word": " اتتم", "probability": 0.4475911458333333}, {"start": 957.38, "end": 957.68, "word": " هذه", "probability": 0.724609375}, {"start": 957.68, "end": 958.82, "word": " الحركة", "probability": 0.986328125}, {"start": 958.82, "end": 959.14, "word": " هو", "probability": 0.81103515625}, {"start": 959.14, "end": 959.7, "word": " زوج", "probability": 0.9853515625}, {"start": 959.7, "end": 960.52, "word": " الإلكترونات", "probability": 0.9720865885416666}, {"start": 960.52, "end": 960.64, "word": " في", "probability": 0.80908203125}, {"start": 960.64, "end": 960.84, "word": " هذه", "probability": 0.544921875}, {"start": 960.84, "end": 961.32, "word": " الحالة", "probability": 0.98388671875}, {"start": 961.32, "end": 962.24, "word": " بيطرد", "probability": 0.94140625}, {"start": 962.24, "end": 962.78, "word": " البروم", "probability": 0.9703776041666666}, {"start": 962.78, "end": 963.06, "word": " على", "probability": 0.9287109375}, {"start": 963.06, "end": 963.52, "word": " شكل", 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nucleophile", "tokens": [13063, 7435, 3615, 30767, 29245, 1829, 33688, 23275, 2655, 2288, 11536, 9307, 39627, 15730, 25124, 28820, 12602, 7435, 3615, 8315, 5296, 19528, 31747, 3555, 16247, 9381, 20292, 23032, 3555, 3615, 995, 45164, 11933, 7435, 1829, 8315, 8608, 10721, 1211, 8315, 11933, 1829, 8592, 8717, 45367, 33688, 44510, 6027, 23758, 16247, 9778, 13546, 23032, 1211, 3615, 43242, 7578, 11568, 3175, 11933, 7435, 7578, 43242, 7578, 1131, 35735, 23032, 1211, 3615, 2423, 14962, 49242], "avg_logprob": -0.22217466243325848, "compression_ratio": 1.5058823529411764, "no_speech_prob": 0.0, "words": [{"start": 970.9, "end": 971.42, "word": "ورجع", "probability": 0.8624674479166666}, {"start": 971.42, "end": 971.82, "word": " زوجي", "probability": 0.9659830729166666}, {"start": 971.82, "end": 972.66, "word": " الإلكترونات", "probability": 0.8822428385416666}, {"start": 972.66, "end": 973.1, "word": " بهذا", "probability": 0.92626953125}, {"start": 973.1, "end": 973.6, "word": " الشكل", 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Substitution أنا عارف أنه Substitution لكن السؤال أي Substitution ما هو ال Substitution نوعين في Nucleophilic Substitution و في Electrophilic Substitution أنا لما شيلت PR minus و حطيت يعني ال hydrogen مازالوا موجودات ال hydrogen", "tokens": [10721, 1829, 10874, 16606, 2423, 39184, 426, 1311, 306, 49242, 11933, 15730, 34105, 33688, 44510, 6027, 2423, 39184, 426, 1311, 306, 5317, 388, 299, 42090, 6518, 41850, 6225, 9640, 5172, 14739, 3224, 42090, 6518, 44381, 21136, 33604, 6027, 36632, 42090, 6518, 19446, 31439, 2423, 42090, 6518, 8717, 45367, 9957, 8978, 426, 1311, 306, 5317, 388, 299, 42090, 6518, 4032, 8978, 12575, 11741, 388, 299, 42090, 6518, 41850, 5296, 15042, 13412, 26895, 2655, 11568, 3175, 4032, 11331, 9566, 36081, 37495, 22653, 2423, 12697, 3714, 31377, 6027, 14407, 3714, 29245, 23328, 9307, 2423, 12697], "avg_logprob": -0.30930780210802633, "compression_ratio": 1.854368932038835, "no_speech_prob": 0.0, "words": [{"start": 991.56, "end": 991.9, "word": "أي", "probability": 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1725.79, "word": " مش", "probability": 0.9853515625}, {"start": 1725.79, "end": 1726.03, "word": " بس", "probability": 0.954833984375}, {"start": 1726.03, "end": 1726.59, "word": " الإنسان", "probability": 0.9923095703125}, {"start": 1726.59, "end": 1727.31, "word": " بيعمل", "probability": 0.8673095703125}, {"start": 1727.31, "end": 1728.15, "word": " التفاعل", "probability": 0.949951171875}, {"start": 1728.15, "end": 1728.81, "word": " أول", "probability": 0.947265625}, {"start": 1728.81, "end": 1729.09, "word": " مرة", "probability": 0.9921875}, {"start": 1729.09, "end": 1729.23, "word": " و", "probability": 0.9951171875}, {"start": 1729.23, "end": 1729.57, "word": " خلاص", "probability": 0.9484049479166666}, {"start": 1729.57, "end": 1729.77, "word": " لأ", "probability": 0.843505859375}, {"start": 1729.77, "end": 1729.87, "word": " و", "probability": 0.54345703125}, {"start": 1729.87, "end": 1729.99, "word": " الله", "probability": 0.97216796875}, {"start": 1729.99, "end": 1730.43, "word": " طب", "probability": 0.874267578125}, {"start": 1730.43, "end": 1730.67, "word": " أنتوا", "probability": 0.713134765625}, {"start": 1730.67, "end": 1730.99, "word": " عملتوا", "probability": 0.899169921875}, {"start": 1730.99, "end": 1731.69, "word": " التفاعل", "probability": 0.971435546875}, {"start": 1731.69, "end": 1732.89, "word": " لسه", "probability": 0.8251953125}, {"start": 1732.89, "end": 1733.27, "word": " توي", "probability": 0.3360595703125}, {"start": 1733.27, "end": 1733.51, "word": " كنا", "probability": 0.94677734375}, {"start": 1733.51, "end": 1734.39, "word": " بنحكي", "probability": 0.9178466796875}, {"start": 1734.39, "end": 1734.81, "word": " في", "probability": 0.8056640625}, {"start": 1734.81, "end": 1736.05, "word": " abrotic", "probability": 0.6051228841145834}, {"start": 1736.05, "end": 1736.55, "word": " solvent", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 73, "seek": 175561, "start": 1737.55, "end": 1755.61, "text": "طب يا تورا لو عملناها في protein solvent لاحظته قبل شوية كيف التفاعل هنا اتغير ما بين ال protein solvent و ما بين ال protein solvent ما بين الحرارة الضغط الاستعمال catalyst هنا استعملوا Lewis acid", "tokens": [9566, 3555, 35186, 6055, 13063, 995, 45164, 6225, 42213, 8315, 11296, 8978, 7944, 33575, 20193, 5016, 19913, 47395, 12174, 36150, 13412, 2407, 10632, 9122, 33911, 16712, 5172, 995, 30241, 34105, 1975, 2655, 17082, 13546, 19446, 49374, 2423, 7944, 33575, 4032, 19446, 49374, 2423, 7944, 33575, 19446, 49374, 21542, 2288, 9640, 3660, 6024, 114, 17082, 9566, 42963, 14851, 25957, 6027, 23868, 34105, 44713, 25957, 1211, 14407, 17412, 8258], "avg_logprob": -0.238740805974778, "compression_ratio": 1.664804469273743, "no_speech_prob": 0.0, "words": [{"start": 1737.55, "end": 1737.85, "word": "طب", "probability": 0.66748046875}, {"start": 1737.85, "end": 1737.97, "word": " يا", "probability": 0.89013671875}, {"start": 1737.97, "end": 1738.19, "word": " تورا", "probability": 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"probability": 0.6982421875}, {"start": 1748.53, "end": 1748.81, "word": " بين", "probability": 0.98974609375}, {"start": 1748.81, "end": 1749.87, "word": " الحرارة", "probability": 0.98291015625}, {"start": 1749.87, "end": 1750.69, "word": " الضغط", "probability": 0.780029296875}, {"start": 1750.69, "end": 1751.77, "word": " الاستعمال", "probability": 0.93310546875}, {"start": 1751.77, "end": 1752.51, "word": " catalyst", "probability": 0.6337890625}, {"start": 1752.51, "end": 1753.09, "word": " هنا", "probability": 0.80615234375}, {"start": 1753.09, "end": 1754.05, "word": " استعملوا", "probability": 0.853759765625}, {"start": 1754.05, "end": 1754.95, "word": " Lewis", "probability": 0.63916015625}, {"start": 1754.95, "end": 1755.61, "word": " acid", "probability": 0.880859375}], "temperature": 1.0}, {"id": 74, "seek": 177186, "start": 1756.4, "end": 1771.86, "text": "في النهاية حصلوا على 100% yield خلال 48 ساعة، كل أحوال هذه شروط تعتبر سهلة وممتازة، فهذا هو وظيفة الإنسان اللي 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"word": "%", "probability": 0.96484375}, {"start": 1759.32, "end": 1759.8, "word": " yield", "probability": 0.87841796875}, {"start": 1759.8, "end": 1760.82, "word": " خلال", "probability": 0.9931640625}, {"start": 1760.82, "end": 1762.54, "word": " 48", "probability": 0.37109375}, {"start": 1762.54, "end": 1763.9, "word": " ساعة،", "probability": 0.75897216796875}, {"start": 1763.9, "end": 1764.12, "word": " كل", "probability": 0.3486328125}, {"start": 1764.12, "end": 1764.46, "word": " أحوال", "probability": 0.90869140625}, {"start": 1764.46, "end": 1764.64, "word": " هذه", "probability": 0.86083984375}, {"start": 1764.64, "end": 1765.14, "word": " شروط", "probability": 0.8660481770833334}, {"start": 1765.14, "end": 1766.4, "word": " تعتبر", "probability": 0.7705078125}, {"start": 1766.4, "end": 1767.44, "word": " سهلة", "probability": 0.95849609375}, {"start": 1767.44, "end": 1768.5, "word": " وممتازة،", "probability": 0.8809988839285714}, {"start": 1768.5, "end": 1768.92, "word": " 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{"start": 1959.36, "end": 1960.24, "word": " والإيثالين", "probability": 0.648193359375}, {"start": 1960.24, "end": 1961.3, "word": " وانا", "probability": 0.7486979166666666}, {"start": 1961.3, "end": 1962.12, "word": " حصلنا", "probability": 0.9523111979166666}, {"start": 1962.12, "end": 1962.42, "word": " على", "probability": 0.89697265625}, {"start": 1962.42, "end": 1962.72, "word": " a", "probability": 0.439208984375}, {"start": 1962.72, "end": 1963.16, "word": " new", "probability": 0.828125}, {"start": 1963.16, "end": 1964.0, "word": " furan", "probability": 0.792724609375}, {"start": 1964.0, "end": 1965.1, "word": " derivative", "probability": 0.9462890625}, {"start": 1965.1, "end": 1966.06, "word": " فلو", "probability": 0.9630533854166666}, {"start": 1966.06, "end": 1966.56, "word": " أجينا", "probability": 0.7955322265625}, {"start": 1966.56, "end": 1966.82, "word": " و", "probability": 0.62939453125}, {"start": 1966.82, "end": 1967.4, "word": " سألنا", "probability": 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101, "seek": 239385, "start": 2364.99, "end": 2393.85, "text": "في عندنا مثلًا هذا مثلًا هذا تترازولون بـ C double bond O مع الـ Lewisin's reagent تترازول ثيون تترازول ثيون هيتحول لـ C double bond S التحول إلى C double bond S الان ال synthesis التاني", "tokens": [41185, 43242, 8315, 50113, 1211, 14111, 995, 23758, 50113, 1211, 14111, 995, 23758, 6055, 2655, 2288, 31377, 12610, 11536, 4724, 39184, 383, 3834, 6086, 422, 20449, 2423, 39184, 17412, 259, 311, 26949, 317, 6055, 2655, 2288, 31377, 12610, 38637, 1829, 11536, 6055, 2655, 2288, 31377, 12610, 38637, 1829, 11536, 8032, 36081, 5016, 12610, 5296, 39184, 383, 3834, 6086, 318, 16712, 5016, 12610, 30731, 383, 3834, 6086, 318, 2423, 7649, 2423, 30252, 16712, 7649, 1829], "avg_logprob": -0.4124999856948853, "compression_ratio": 1.7579617834394905, "no_speech_prob": 0.0, "words": [{"start": 2364.99, "end": 2365.29, "word": "في", "probability": 0.1279296875}, {"start": 2365.29, "end": 2366.01, "word": " عندنا", "probability": 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Thiophane في الـ Hinsberg Synthesis of Thiophane بناخد احنا 1,2-Diketo System يعني C double bond O متجاورات على موقع واحد واتنين", "tokens": [6027, 20292, 31439, 2423, 39184, 389, 1292, 6873, 318, 45601, 295, 334, 1004, 950, 1929, 8978, 2423, 39184, 389, 1292, 6873, 318, 45601, 295, 334, 1004, 950, 1929, 44945, 47283, 3215, 1975, 5016, 8315, 502, 11, 17, 12, 35, 1035, 19515, 8910, 37495, 22653, 383, 3834, 6086, 422, 44650, 7435, 995, 13063, 9307, 15844, 3714, 30543, 3615, 36764, 24401, 4032, 9307, 1863, 9957], "avg_logprob": -0.33398436242714524, "compression_ratio": 1.3375, "no_speech_prob": 0.0, "words": [{"start": 2394.85, "end": 2395.15, "word": "اللي", "probability": 0.436767578125}, {"start": 2395.15, "end": 2395.45, "word": " هو", "probability": 0.96484375}, {"start": 2395.45, "end": 2395.83, "word": " الـ", "probability": 0.714111328125}, {"start": 2395.83, "end": 2396.39, "word": " Hinsberg", "probability": 0.57666015625}, {"start": 2396.39, "end": 2397.15, "word": " 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ببساطة وهذه صارت double bond وهذه صارت double bond وهنا R وR ايش بيكون شكل الناتج الأخير؟ اتطلعوا معنا، هيكون R وR ع موقع 3 و4 وCO2 إيثل وCO2 إيثل", "tokens": [10721, 8592, 1829, 16606, 11933, 11242, 31845, 10632, 32239, 8592, 28242, 4386, 32239, 8592, 6225, 42213, 28242, 23758, 2423, 28820, 10943, 22807, 45164, 16712, 5172, 995, 30241, 46811, 20666, 9566, 16572, 28671, 13672, 1829, 1975, 5016, 8315, 11331, 4117, 1829, 8315, 11296, 4724, 3555, 3794, 41193, 3660, 37037, 24192, 20328, 9640, 2655, 3834, 6086, 37037, 24192, 20328, 9640, 2655, 3834, 6086, 37037, 8315, 497, 4032, 49, 1975, 1829, 8592, 4724, 1829, 30544, 13412, 28820, 2423, 8315, 2655, 7435, 16247, 9778, 13546, 22807, 1975, 2655, 9566, 1211, 3615, 14407, 20449, 8315, 12399, 8032, 1829, 30544, 497, 4032, 49, 6225, 3714, 30543, 3615, 805, 4032, 19, 4032, 12322, 17, 11933, 1829, 12984, 1211, 4032, 12322, 17, 11933, 1829, 12984, 1211], "avg_logprob": -0.22452731443052532, "compression_ratio": 1.7155555555555555, "no_speech_prob": 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"probability": 0.9483642578125}, {"start": 2478.78, "end": 2479.08, "word": " تم", "probability": 0.9892578125}, {"start": 2479.08, "end": 2479.72, "word": " بالطريقة", "probability": 0.9622802734375}, {"start": 2479.72, "end": 2479.88, "word": " اللي", "probability": 0.873291015625}, {"start": 2479.88, "end": 2480.2, "word": " احنا", "probability": 0.8331705729166666}, {"start": 2480.2, "end": 2481.38, "word": " حكيناها", "probability": 0.9330078125}, {"start": 2481.38, "end": 2482.68, "word": " ببساطة", "probability": 0.863134765625}, {"start": 2482.68, "end": 2483.06, "word": " وهذه", "probability": 0.687744140625}, {"start": 2483.06, "end": 2483.44, "word": " صارت", "probability": 0.93408203125}, {"start": 2483.44, "end": 2483.68, "word": " double", "probability": 0.334716796875}, {"start": 2483.68, "end": 2483.98, "word": " bond", "probability": 0.953125}, {"start": 2483.98, "end": 2484.32, "word": " وهذه", "probability": 0.8369140625}, {"start": 2484.32, "end": 2484.7, "word": " 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107, "seek": 252656, "start": 2500.3, "end": 2526.56, "text": "الان الناتج اللى طلع معه مافيش فيه CO2 إثل على الجهتين هنا في CO2 إثل هنا في عنده CO2 minus واضح و بناء على ذلك صار مضطر انه يحاول يفكر ليش هذه بدل ما تكون CO2 إثل بيانت على شكل CO2 minus في النتيجة", "tokens": [6027, 7649, 2423, 8315, 2655, 7435, 13672, 7578, 23032, 1211, 3615, 20449, 3224, 19446, 41185, 8592, 8978, 3224, 3002, 17, 11933, 12984, 1211, 15844, 25724, 3224, 2655, 9957, 34105, 8978, 3002, 17, 11933, 12984, 1211, 34105, 8978, 43242, 3224, 3002, 17, 3175, 4032, 46958, 5016, 4032, 44945, 16606, 15844, 29910, 23275, 20328, 9640, 3714, 11242, 9566, 2288, 16472, 3224, 7251, 5016, 995, 12610, 7251, 5172, 37983, 32239, 8592, 29538, 47525, 1211, 19446, 6055, 30544, 3002, 17, 11933, 12984, 1211, 4724, 1829, 7649, 2655, 15844, 13412, 28820, 3002, 17, 3175, 8978, 28239, 31371, 7435, 3660], "avg_logprob": -0.16110197337050186, "compression_ratio": 1.7354497354497354, "no_speech_prob": 0.0, "words": [{"start": 2500.3, 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"end": 2514.34, "word": " ذلك", "probability": 0.99462890625}, {"start": 2514.34, "end": 2514.98, "word": " صار", "probability": 0.97412109375}, {"start": 2514.98, "end": 2515.64, "word": " مضطر", "probability": 0.9805908203125}, {"start": 2515.64, "end": 2516.3, "word": " انه", "probability": 0.78662109375}, {"start": 2516.3, "end": 2517.06, "word": " يحاول", "probability": 0.9879150390625}, {"start": 2517.06, "end": 2517.74, "word": " يفكر", "probability": 0.9890950520833334}, {"start": 2517.74, "end": 2518.58, "word": " ليش", "probability": 0.961181640625}, {"start": 2518.58, "end": 2519.06, "word": " هذه", "probability": 0.75439453125}, {"start": 2519.06, "end": 2519.54, "word": " بدل", "probability": 0.938232421875}, {"start": 2519.54, "end": 2519.66, "word": " ما", "probability": 0.837890625}, {"start": 2519.66, "end": 2520.04, "word": " تكون", "probability": 0.986572265625}, {"start": 2520.04, "end": 2521.08, "word": " CO2", "probability": 0.966064453125}, {"start": 2521.08, 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"probability": 0.970703125}], "temperature": 1.0}, {"id": 126, "seek": 297317, "start": 2958.63, "end": 2973.17, "text": "أنشط في الـ Electrophilic Substitution، حكينا هذا الكلام، أن الـ Birol أنشط كتير من الفيوران، الفيوران أنشط من الثيوفين و كلهم أنشط من البنزين", "tokens": [33456, 8592, 9566, 8978, 2423, 39184, 12575, 11741, 388, 299, 42090, 6518, 12399, 11331, 4117, 1829, 8315, 23758, 2423, 28820, 10943, 12399, 14739, 2423, 39184, 363, 5182, 75, 14739, 8592, 9566, 9122, 2655, 13546, 9154, 27188, 1829, 13063, 7649, 12399, 27188, 1829, 13063, 7649, 14739, 8592, 9566, 9154, 6024, 104, 1829, 38688, 9957, 4032, 28242, 16095, 14739, 8592, 9566, 9154, 29739, 1863, 11622, 9957], "avg_logprob": -0.215625, "compression_ratio": 1.5503355704697988, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2958.63, "end": 2959.57, "word": "أنشط", "probability": 0.69207763671875}, {"start": 2959.57, "end": 2959.71, "word": " في", "probability": 0.89892578125}, {"start": 2959.71, "end": 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ايش addition يعني بالاضافة لل substitution الفيوران اللي بيميز انه بيعمل addition يعني الثيوفين لسه معظم تفاعلاته", "tokens": [6027, 7649, 27188, 1829, 13063, 7649, 20193, 5016, 19913, 19446, 8978, 3714, 15040, 5016, 19913, 3660, 39894, 46456, 46538, 25894, 16095, 16472, 3224, 25961, 31439, 1975, 4117, 49115, 36764, 24401, 4724, 1829, 25957, 1211, 1975, 1829, 8592, 4500, 37495, 22653, 20666, 46958, 31845, 3660, 24976, 35827, 27188, 1829, 13063, 7649, 13672, 1829, 4724, 32640, 1829, 11622, 16472, 3224, 4724, 1829, 25957, 1211, 4500, 37495, 22653, 6024, 104, 1829, 38688, 9957, 5296, 3794, 3224, 20449, 19913, 2304, 6055, 5172, 995, 30241, 9307, 3224], "avg_logprob": -0.1667921715472118, "compression_ratio": 1.7627118644067796, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 2975.4, "end": 2976.52, "word": "الان", "probability": 0.80126953125}, {"start": 2976.52, "end": 2977.64, "word": " الفيوران", "probability": 0.7391357421875}, {"start": 2977.64, "end": 2978.2, "word": " 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"word": " يعني", "probability": 0.888916015625}, {"start": 2989.98, "end": 2990.62, "word": " الثيوفين", "probability": 0.81396484375}, {"start": 2990.62, "end": 2991.32, "word": " لسه", "probability": 0.9664713541666666}, {"start": 2991.32, "end": 2991.86, "word": " معظم", "probability": 0.9915364583333334}, {"start": 2991.86, "end": 2992.82, "word": " تفاعلاته", "probability": 0.9012044270833334}], "temperature": 1.0}, {"id": 128, "seek": 301723, "start": 2993.49, "end": 3017.23, "text": "substitution ال addition فيه قليل اكثر واحد في هدولة التلاتة بيعمل addition اللي هو الفيوران اكثر واحد بيعمل addition اللي هو الفيوران طبعا لو اجينا لل cycle addition وعملنا مقارنة بينهم قولنا ال by role بيعمل cycle addition", "tokens": [30131, 372, 6518, 2423, 4500, 8978, 3224, 12174, 20292, 1211, 1975, 4117, 49115, 36764, 24401, 8978, 8032, 3215, 12610, 3660, 16712, 1211, 9307, 3660, 4724, 1829, 25957, 1211, 4500, 13672, 1829, 31439, 27188, 1829, 13063, 7649, 1975, 4117, 49115, 36764, 24401, 4724, 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"word": " addition", "probability": 0.96337890625}, {"start": 3004.71, "end": 3005.33, "word": " اللي", "probability": 0.983642578125}, {"start": 3005.33, "end": 3005.69, "word": " هو", "probability": 0.98779296875}, {"start": 3005.69, "end": 3007.51, "word": " الفيوران", "probability": 0.9852294921875}, {"start": 3007.51, "end": 3010.37, "word": " طبعا", "probability": 0.9857177734375}, {"start": 3010.37, "end": 3010.71, "word": " لو", "probability": 0.9306640625}, {"start": 3010.71, "end": 3011.13, "word": " اجينا", "probability": 0.8565673828125}, {"start": 3011.13, "end": 3011.37, "word": " لل", "probability": 0.7646484375}, {"start": 3011.37, "end": 3011.71, "word": " cycle", "probability": 0.457763671875}, {"start": 3011.71, "end": 3012.27, "word": " addition", "probability": 0.63525390625}, {"start": 3012.27, "end": 3013.27, "word": " وعملنا", "probability": 0.8629150390625}, {"start": 3013.27, "end": 3014.05, "word": " مقارنة", "probability": 0.982421875}, {"start": 3014.05, "end": 3014.59, "word": " بينهم", "probability": 0.973876953125}, {"start": 3014.59, "end": 3015.11, "word": " قولنا", "probability": 0.7635091145833334}, {"start": 3015.11, "end": 3015.27, "word": " ال", "probability": 0.876953125}, {"start": 3015.27, "end": 3015.47, "word": " by", "probability": 0.2890625}, {"start": 3015.47, "end": 3015.75, "word": " role", "probability": 0.35009765625}, {"start": 3015.75, "end": 3016.27, "word": " بيعمل", "probability": 0.9754638671875}, {"start": 3016.27, "end": 3016.71, "word": " cycle", "probability": 0.83837890625}, {"start": 3016.71, "end": 3017.23, "word": " addition", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 129, "seek": 302988, "start": 3018.38, "end": 3029.88, "text": "قليل جدا، الفيوران لأ بيشتغل كضيين بشكل أساسي، الثيوفين بيشتغل كضيين وبيشتغل كضيين وفاعل", "tokens": [4587, 20292, 1211, 10874, 28259, 12399, 27188, 1829, 13063, 7649, 5296, 10721, 4724, 1829, 8592, 2655, 17082, 1211, 9122, 11242, 1829, 9957, 4724, 8592, 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0.869140625}, {"start": 3114.41, "end": 3114.89, "word": " هيصل", "probability": 0.892822265625}, {"start": 3114.89, "end": 3115.77, "word": " هذا", "probability": 0.6513671875}, {"start": 3115.77, "end": 3116.31, "word": " الكلام", "probability": 0.96435546875}, {"start": 3116.31, "end": 3116.49, "word": " يعني", "probability": 0.748046875}, {"start": 3116.49, "end": 3117.09, "word": " في", "probability": 0.498046875}, {"start": 3117.09, "end": 3117.39, "word": " نهاية", "probability": 0.9046223958333334}, {"start": 3117.39, "end": 3117.91, "word": " نتيجة", "probability": 0.981201171875}, {"start": 3117.91, "end": 3119.09, "word": " تجربية", "probability": 0.8494873046875}, {"start": 3119.09, "end": 3121.13, "word": " الآن", "probability": 0.6787109375}, {"start": 3121.13, "end": 3122.67, "word": " سكروا", "probability": 0.8050130208333334}, {"start": 3122.67, "end": 3123.21, "word": " عليه", "probability": 0.97265625}, {"start": 3123.21, "end": 3125.75, "word": " موقع", "probability": 0.9884440104166666}, {"start": 3125.75, "end": 3126.23, "word": " اتنين", "probability": 0.869384765625}, {"start": 3126.23, "end": 3126.35, "word": " و", "probability": 0.994140625}, {"start": 3126.35, "end": 3127.07, "word": " خمسة", "probability": 0.8922119140625}], "temperature": 1.0}, {"id": 134, "seek": 315073, "start": 3129.37, "end": 3150.73, "text": "و بناءً على ذلك عملوله Acetylation لاحظوا أنه تم التفاعل على موقع تلاتة و تم أيضًا إبدال Electrophilic Substitution على موقع خمسة لاحظوا هنا شيلنا احنا PR Plus و حطينا مكانها", "tokens": [2407, 44945, 16606, 14111, 15844, 29910, 23275, 6225, 42213, 12610, 3224, 5097, 302, 5088, 399, 20193, 5016, 19913, 14407, 14739, 3224, 46811, 16712, 5172, 995, 30241, 15844, 3714, 30543, 3615, 6055, 1211, 9307, 3660, 4032, 46811, 36632, 11242, 14111, 995, 11933, 44510, 6027, 12575, 11741, 388, 299, 42090, 6518, 15844, 3714, 30543, 3615, 16490, 2304, 3794, 3660, 20193, 5016, 19913, 14407, 34105, 13412, 26895, 8315, 1975, 5016, 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"probability": 0.91455078125}, {"start": 3135.07, "end": 3135.67, "word": " على", "probability": 0.90087890625}, {"start": 3135.67, "end": 3136.31, "word": " موقع", "probability": 0.9806315104166666}, {"start": 3136.31, "end": 3137.79, "word": " تلاتة", "probability": 0.8802490234375}, {"start": 3137.79, "end": 3138.21, "word": " و", "probability": 0.6044921875}, {"start": 3138.21, "end": 3138.55, "word": " تم", "probability": 0.96533203125}, {"start": 3138.55, "end": 3139.93, "word": " أيضًا", "probability": 0.892333984375}, {"start": 3139.93, "end": 3140.95, "word": " إبدال", "probability": 0.755126953125}, {"start": 3140.95, "end": 3142.71, "word": " Electrophilic", "probability": 0.88427734375}, {"start": 3142.71, "end": 3143.31, "word": " Substitution", "probability": 0.904296875}, {"start": 3143.31, "end": 3143.55, "word": " على", "probability": 0.853515625}, {"start": 3143.55, "end": 3144.09, "word": " موقع", "probability": 0.9915364583333334}, {"start": 3144.09, "end": 3145.35, "word": " خمسة", "probability": 0.9715576171875}, {"start": 3145.35, "end": 3146.13, "word": " لاحظوا", "probability": 0.9012451171875}, {"start": 3146.13, "end": 3146.49, "word": " هنا", "probability": 0.97802734375}, {"start": 3146.49, "end": 3147.41, "word": " شيلنا", "probability": 0.95849609375}, {"start": 3147.41, "end": 3147.81, "word": " احنا", "probability": 0.7892252604166666}, {"start": 3147.81, "end": 3148.55, "word": " PR", "probability": 0.60888671875}, {"start": 3148.55, "end": 3149.23, "word": " Plus", "probability": 0.2890625}, {"start": 3149.23, "end": 3149.63, "word": " و", "probability": 0.97119140625}, {"start": 3149.63, "end": 3150.05, "word": " حطينا", "probability": 0.8536376953125}, {"start": 3150.05, "end": 3150.73, "word": " مكانها", "probability": 0.98974609375}], "temperature": 1.0}, {"id": 135, "seek": 316334, "start": 3151.32, "end": 3163.34, "text": "C O Methyl Plus يعني هذا الإبدال Electrophilic Substitution زي ما كنا نشيل H Plus و نحط بدالها Electrophile هنا shall be R Plus هنا يمكن نستعمل كلمة", "tokens": [34, 422, 48602, 5088, 7721, 37495, 22653, 23758, 33688, 44510, 6027, 12575, 11741, 388, 299, 42090, 6518, 30767, 1829, 19446, 9122, 8315, 8717, 8592, 26895, 389, 7721, 4032, 8717, 5016, 9566, 47525, 6027, 11296, 12575, 11741, 794, 34105, 4393, 312, 497, 7721, 34105, 7251, 43020, 8717, 14851, 25957, 1211, 9122, 19528, 3660], "avg_logprob": -0.20857900830934634, "compression_ratio": 1.3012820512820513, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3151.32, "end": 3151.6, "word": "C", "probability": 0.135009765625}, {"start": 3151.6, "end": 3151.98, "word": " O", "probability": 0.32666015625}, {"start": 3151.98, "end": 3152.48, "word": " Methyl", "probability": 0.71435546875}, {"start": 3152.48, "end": 3152.78, "word": " Plus", "probability": 0.71435546875}, {"start": 3152.78, "end": 3153.04, "word": " يعني", "probability": 0.822998046875}, {"start": 3153.04, "end": 3153.3, "word": " هذا", "probability": 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"probability": 0.8225911458333334}, {"start": 3158.2, "end": 3159.36, "word": " Electrophile", "probability": 0.9251302083333334}, {"start": 3159.36, "end": 3159.84, "word": " هنا", "probability": 0.5322265625}, {"start": 3159.84, "end": 3160.1, "word": " shall", "probability": 0.66357421875}, {"start": 3160.1, "end": 3160.36, "word": " be", "probability": 0.92431640625}, {"start": 3160.36, "end": 3160.6, "word": " R", "probability": 0.95703125}, {"start": 3160.6, "end": 3160.96, "word": " Plus", "probability": 0.8291015625}, {"start": 3160.96, "end": 3161.76, "word": " هنا", "probability": 0.8193359375}, {"start": 3161.76, "end": 3162.04, "word": " يمكن", "probability": 0.983642578125}, {"start": 3162.04, "end": 3162.68, "word": " نستعمل", "probability": 0.869140625}, {"start": 3162.68, "end": 3163.34, "word": " كلمة", "probability": 0.9757486979166666}], "temperature": 1.0}, {"id": 136, "seek": 318282, "start": 3164.36, "end": 3182.82, "text": "Ipso ماعرفش إذا هذه الكلمة مرت عليكم ولا لأ Ipso معناه على نفس الموطن يعني عادة لما بيتم ال substitution في ال aromatic compounds لو افترضنا ان هنا في مجموعة X احنا كنا نقول ان ال substitution ممكن يتم على ال ortho", "tokens": [40, 1878, 78, 19446, 3615, 28480, 8592, 11933, 15730, 29538, 33251, 19528, 3660, 3714, 43500, 25894, 24793, 49429, 5296, 10721, 286, 1878, 78, 20449, 8315, 3224, 15844, 8717, 36178, 9673, 2407, 9566, 1863, 37495, 22653, 6225, 18513, 3660, 5296, 15042, 4724, 36081, 2304, 2423, 35827, 8978, 2423, 45831, 21810, 45164, 1975, 5172, 2655, 43042, 8315, 16472, 34105, 8978, 3714, 7435, 2304, 2407, 27884, 1783, 1975, 5016, 8315, 9122, 8315, 8717, 39648, 16472, 2423, 35827, 3714, 43020, 7251, 39237, 15844, 2423, 19052, 78], "avg_logprob": -0.21103162399257522, "compression_ratio": 1.5885167464114833, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3164.3599999999997, "end": 3165.14, "word": "Ipso", "probability": 0.5474446614583334}, {"start": 3165.14, "end": 3165.92, "word": " ماعرفش", 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"probability": 0.97412109375}, {"start": 3177.58, "end": 3177.66, "word": " ان", "probability": 0.3505859375}, {"start": 3177.66, "end": 3177.9, "word": " هنا", "probability": 0.72998046875}, {"start": 3177.9, "end": 3178.12, "word": " في", "probability": 0.9228515625}, {"start": 3178.12, "end": 3178.9, "word": " مجموعة", "probability": 0.89970703125}, {"start": 3178.9, "end": 3179.3, "word": " X", "probability": 0.61328125}, {"start": 3179.3, "end": 3179.86, "word": " احنا", "probability": 0.8260091145833334}, {"start": 3179.86, "end": 3180.08, "word": " كنا", "probability": 0.989990234375}, {"start": 3180.08, "end": 3180.34, "word": " نقول", "probability": 0.807861328125}, {"start": 3180.34, "end": 3180.48, "word": " ان", "probability": 0.705078125}, {"start": 3180.48, "end": 3180.6, "word": " ال", "probability": 0.966796875}, {"start": 3180.6, "end": 3181.04, "word": " substitution", "probability": 0.9697265625}, {"start": 3181.04, "end": 3181.46, "word": " ممكن", "probability": 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3187.17, "word": " ميتا،", "probability": 0.8712158203125}, {"start": 3187.17, "end": 3187.27, "word": " هذه", "probability": 0.82763671875}, {"start": 3187.27, "end": 3187.71, "word": " بارا،", "probability": 0.9212646484375}, {"start": 3187.71, "end": 3187.89, "word": " طب", "probability": 0.87548828125}, {"start": 3187.89, "end": 3188.03, "word": " لو", "probability": 0.94677734375}, {"start": 3188.03, "end": 3188.41, "word": " الإبدال", "probability": 0.8273111979166666}, {"start": 3188.41, "end": 3188.63, "word": " يجي", "probability": 0.7040201822916666}, {"start": 3188.63, "end": 3188.93, "word": " محل", "probability": 0.8802083333333334}, {"start": 3188.93, "end": 3189.25, "word": " هذه", "probability": 0.865234375}, {"start": 3189.25, "end": 3190.33, "word": " نفسها،", "probability": 0.886962890625}, {"start": 3190.33, "end": 3190.71, "word": " وقتها", "probability": 0.7314453125}, {"start": 3190.71, "end": 3191.33, "word": " بنسميه", "probability": 0.8326416015625}, {"start": 3191.33, "end": 3193.65, "word": " Ipsosubstitution،", "probability": 0.782470703125}, {"start": 3193.65, "end": 3194.89, "word": " واضح؟", "probability": 0.955078125}, {"start": 3194.89, "end": 3196.43, "word": " فكل", "probability": 0.89404296875}, {"start": 3196.43, "end": 3196.67, "word": " هذه", "probability": 0.966796875}, {"start": 3196.67, "end": 3197.31, "word": " الأمثلة", "probability": 0.9842529296875}, {"start": 3197.31, "end": 3197.99, "word": " واضح", "probability": 0.9147135416666666}, {"start": 3197.99, "end": 3198.37, "word": " تمام", "probability": 0.993896484375}, {"start": 3198.37, "end": 3198.67, "word": " أنها", "probability": 0.5028076171875}, {"start": 3198.67, "end": 3199.21, "word": " أمثلة", "probability": 0.9886474609375}, {"start": 3199.21, "end": 3202.07, "word": " تجريبية", "probability": 0.923828125}], "temperature": 1.0}, {"id": 138, "seek": 322806, "start": 3204.24, "end": 3228.06, "text": "طبعا هل ممكن يتم عند الـ nucleophilic substitution أيضا جربوا انهم يفعلوا هذا المركب مع نيوكليوفايل امين جابوا امين و الامين هم نيوكليوفايل في النهاية الامين حل ما حل ايش ال PR minus في المحصلة", "tokens": [9566, 3555, 3615, 995, 8032, 1211, 3714, 43020, 7251, 39237, 43242, 2423, 39184, 14962, 5317, 388, 299, 35827, 36632, 11242, 995, 10874, 25513, 14407, 16472, 16095, 7251, 5172, 30241, 14407, 23758, 9673, 31747, 3555, 20449, 8717, 1829, 2407, 28820, 1829, 38688, 995, 26895, 1975, 2304, 9957, 10874, 16758, 14407, 1975, 2304, 9957, 4032, 2423, 10943, 9957, 8032, 2304, 8717, 1829, 2407, 28820, 1829, 38688, 995, 26895, 8978, 28239, 11296, 10632, 2423, 10943, 9957, 11331, 1211, 19446, 11331, 1211, 1975, 1829, 8592, 2423, 11568, 3175, 8978, 9673, 5016, 36520, 3660], "avg_logprob": -0.295138892200258, "compression_ratio": 1.6546391752577319, "no_speech_prob": 0.0, "words": [{"start": 3204.24, "end": 3204.78, "word": "طبعا", "probability": 0.8604736328125}, {"start": 3204.78, "end": 3205.78, "word": " هل", "probability": 0.81640625}, {"start": 3205.78, 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الامين", "probability": 0.8746744791666666}, {"start": 3223.54, "end": 3224.12, "word": " حل", "probability": 0.73828125}, {"start": 3224.12, "end": 3224.24, "word": " ما", "probability": 0.88720703125}, {"start": 3224.24, "end": 3224.6, "word": " حل", "probability": 0.95361328125}, {"start": 3224.6, "end": 3225.02, "word": " ايش", "probability": 0.6202799479166666}, {"start": 3225.02, "end": 3225.78, "word": " ال", "probability": 0.91259765625}, {"start": 3225.78, "end": 3226.12, "word": " PR", "probability": 0.59228515625}, {"start": 3226.12, "end": 3226.84, "word": " minus", "probability": 0.318603515625}, {"start": 3226.84, "end": 3227.22, "word": " في", "probability": 0.86328125}, {"start": 3227.22, "end": 3228.06, "word": " المحصلة", "probability": 0.85986328125}], "temperature": 1.0}, {"id": 139, "seek": 325773, "start": 3228.47, "end": 3257.73, "text": "عبر ميكانيزم الـ Nucleophilic Substitution زي اللي حكيناها أول ما اتكلمنا عن الـ Chichibabine reaction وغيره بنفس المنطق بإمكانه لـ Nucleophile يهاجمها تتحرك البن تتحرك لاحظوا الـ Nitro اللي هنا ساعد على إتمام الـ Nucleophilic Substitution يمكن أنتم مروا معاكم حتى على البنزين الـ Nucleophilic Substitution كان ممكن وين؟", "tokens": [3615, 26890, 3714, 1829, 41361, 1829, 11622, 2304, 2423, 39184, 426, 1311, 306, 5317, 388, 299, 42090, 6518, 30767, 1829, 13672, 1829, 11331, 4117, 1829, 8315, 11296, 5551, 12610, 19446, 1975, 2655, 4117, 19528, 8315, 18871, 2423, 39184, 761, 480, 897, 455, 533, 5480, 4032, 17082, 13546, 3224, 44945, 36178, 9673, 1863, 9566, 4587, 4724, 28814, 2304, 41361, 3224, 5296, 39184, 426, 1311, 306, 49242, 7251, 3224, 26108, 2304, 11296, 6055, 2655, 5016, 31747, 29739, 1863, 6055, 2655, 5016, 31747, 20193, 5016, 19913, 14407, 2423, 39184, 37942, 340, 13672, 1829, 34105, 8608, 995, 22488, 15844, 11933, 39237, 10943, 2423, 39184, 426, 1311, 306, 5317, 388, 299, 42090, 6518, 7251, 43020, 14739, 39237, 3714, 2288, 14407, 20449, 995, 24793, 11331, 49975, 15844, 29739, 1863, 11622, 9957, 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3241.53, "end": 3242.21, "word": " يهاجمها", "probability": 0.81845703125}, {"start": 3242.21, "end": 3242.87, "word": " تتحرك", "probability": 0.9251708984375}, {"start": 3242.87, "end": 3243.25, "word": " البن", "probability": 0.555419921875}, {"start": 3243.25, "end": 3243.81, "word": " تتحرك", "probability": 0.90966796875}, {"start": 3243.81, "end": 3244.47, "word": " لاحظوا", "probability": 0.81854248046875}, {"start": 3244.47, "end": 3244.59, "word": " الـ", "probability": 0.71142578125}, {"start": 3244.59, "end": 3244.97, "word": " Nitro", "probability": 0.71728515625}, {"start": 3244.97, "end": 3245.11, "word": " اللي", "probability": 0.9501953125}, {"start": 3245.11, "end": 3245.49, "word": " هنا", "probability": 0.921875}, {"start": 3245.49, "end": 3246.79, "word": " ساعد", "probability": 0.9635416666666666}, {"start": 3246.79, "end": 3247.07, "word": " على", "probability": 0.93115234375}, {"start": 3247.07, "end": 3247.63, "word": " إتمام", "probability": 0.8811848958333334}, {"start": 3247.63, "end": 3248.99, "word": " الـ", "probability": 0.52655029296875}, {"start": 3248.99, "end": 3249.73, "word": " Nucleophilic", "probability": 0.93798828125}, {"start": 3249.73, "end": 3250.27, "word": " Substitution", "probability": 0.951416015625}, {"start": 3250.27, "end": 3250.61, "word": " يمكن", "probability": 0.7734375}, {"start": 3250.61, "end": 3250.89, "word": " أنتم", "probability": 0.626220703125}, {"start": 3250.89, "end": 3251.21, "word": " مروا", "probability": 0.705078125}, {"start": 3251.21, "end": 3251.69, "word": " معاكم", "probability": 0.9646809895833334}, {"start": 3251.69, "end": 3252.45, "word": " حتى", "probability": 0.9111328125}, {"start": 3252.45, "end": 3252.69, "word": " على", "probability": 0.83642578125}, {"start": 3252.69, "end": 3253.57, "word": " البنزين", "probability": 0.9698486328125}, {"start": 3253.57, "end": 3254.21, "word": " الـ", "probability": 0.73095703125}, {"start": 3254.21, "end": 3254.89, "word": " Nucleophilic", "probability": 0.943115234375}, {"start": 3254.89, "end": 3255.87, "word": " Substitution", "probability": 0.981689453125}, {"start": 3255.87, "end": 3256.65, "word": " كان", "probability": 0.9716796875}, {"start": 3256.65, "end": 3257.05, "word": " ممكن", "probability": 0.987060546875}, {"start": 3257.05, "end": 3257.73, "word": " وين؟", "probability": 0.85009765625}], "temperature": 1.0}, {"id": 140, "seek": 328784, "start": 3259.88, "end": 3287.84, "text": "أه يعني في البنزين المثال المشهور المثال المشهور اللى بتنفي ال nucleophilic substitution لما يكون عندى Cl و تلاتة نيترو الآن هذه النيترو بتسحب الإلكترونات وبناء على ذلك طالما في كتير مجموعات بتسحب الإلكترونات بإمكان ال nucleophile ييجى يهاجم زى مثلا ال OH minus", "tokens": [10721, 3224, 37495, 22653, 8978, 29739, 1863, 11622, 9957, 9673, 12984, 6027, 9673, 8592, 3224, 13063, 9673, 12984, 6027, 9673, 8592, 3224, 13063, 13672, 7578, 39894, 1863, 41185, 2423, 14962, 5317, 388, 299, 35827, 5296, 15042, 7251, 30544, 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"word": " المثال", "probability": 0.9112955729166666}, {"start": 3262.76, "end": 3263.62, "word": " المشهور", "probability": 0.9871826171875}, {"start": 3263.62, "end": 3264.36, "word": " المثال", "probability": 0.8408203125}, {"start": 3264.36, "end": 3264.92, "word": " المشهور", "probability": 0.991455078125}, {"start": 3264.92, "end": 3265.06, "word": " اللى", "probability": 0.6871337890625}, {"start": 3265.06, "end": 3265.58, "word": " بتنفي", "probability": 0.6392415364583334}, {"start": 3265.58, "end": 3266.06, "word": " ال", "probability": 0.82666015625}, {"start": 3266.06, "end": 3266.76, "word": " nucleophilic", "probability": 0.7430419921875}, {"start": 3266.76, "end": 3267.3, "word": " substitution", "probability": 0.83642578125}, {"start": 3267.3, "end": 3267.52, "word": " لما", "probability": 0.932373046875}, {"start": 3267.52, "end": 3267.74, "word": " يكون", "probability": 0.971923828125}, {"start": 3267.74, "end": 3268.08, "word": " عندى", "probability": 0.8974609375}, {"start": 3268.08, "end": 3268.62, "word": " Cl", "probability": 0.40087890625}, {"start": 3268.62, "end": 3270.14, "word": " و", "probability": 0.6357421875}, {"start": 3270.14, "end": 3270.88, "word": " تلاتة", "probability": 0.78363037109375}, {"start": 3270.88, "end": 3271.56, "word": " نيترو", "probability": 0.8361002604166666}, {"start": 3271.56, "end": 3272.78, "word": " الآن", "probability": 0.6207275390625}, {"start": 3272.78, "end": 3273.62, "word": " هذه", "probability": 0.5263671875}, {"start": 3273.62, "end": 3274.06, "word": " النيترو", "probability": 0.769287109375}, {"start": 3274.06, "end": 3274.7, "word": " بتسحب", "probability": 0.9561767578125}, {"start": 3274.7, "end": 3275.76, "word": " الإلكترونات", "probability": 0.8740234375}, {"start": 3275.76, "end": 3276.52, "word": " وبناء", "probability": 0.8544921875}, {"start": 3276.52, "end": 3276.84, "word": " على", "probability": 0.85693359375}, {"start": 3276.84, "end": 3277.26, "word": " ذلك", "probability": 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"end": 3773.0, "text": "الـ aromatic system مش كأنها ضمن منظومة الـ aromatic system فمش مقدسة الـ aromaticity عنده الآن هنا في عندنا مرة تالتة أو رابعة أو خامسة ثيوفين مع ال triple bond هيعمل و هنا لو قلنا carbon carbon", "tokens": [6027, 39184, 45831, 1185, 37893, 9122, 33456, 11296, 48812, 27842, 9154, 19913, 20498, 3660, 2423, 39184, 45831, 1185, 6156, 2304, 8592, 3714, 28543, 3794, 3660, 2423, 39184, 45831, 507, 43242, 3224, 6024, 48506, 34105, 8978, 43242, 8315, 3714, 25720, 6055, 6027, 2655, 3660, 34051, 12602, 16758, 27884, 34051, 16490, 10943, 3794, 3660, 38637, 1829, 38688, 9957, 20449, 2423, 15508, 6086, 39896, 25957, 1211, 4032, 34105, 45164, 12174, 1211, 8315, 5954, 5954], "avg_logprob": -0.20659722801711825, "compression_ratio": 1.6742857142857144, "no_speech_prob": 0.0, "words": [{"start": 3745.52, "end": 3745.88, "word": "الـ", "probability": 0.5311279296875}, {"start": 3745.88, "end": 3746.28, "word": " aromatic", "probability": 0.6572265625}, {"start": 3746.28, "end": 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في الأساس اللي مستعمله تترا مثل ثيوفين عليه أربع مجموعات مثل مش مشكلة وهي مع Acetylene derivative أو دايسيانو أسيتيلين", "tokens": [17, 1804, 568, 10295, 66, 2907, 67, 849, 23032, 3555, 3615, 995, 2423, 12984, 1829, 38688, 9957, 8978, 16247, 3794, 32277, 13672, 1829, 3714, 14851, 25957, 43761, 6055, 2655, 23557, 50113, 1211, 38637, 1829, 38688, 9957, 47356, 5551, 25513, 3615, 3714, 7435, 2304, 45367, 9307, 50113, 1211, 37893, 37893, 28820, 3660, 37037, 1829, 20449, 5097, 2210, 21323, 13760, 34051, 11778, 47302, 3794, 1829, 7649, 2407, 5551, 3794, 36081, 26895, 9957], "avg_logprob": -0.2407570435127742, "compression_ratio": 1.4114285714285715, "no_speech_prob": 0.0, "words": [{"start": 3775.65, "end": 3777.05, "word": "2", "probability": 0.4609375}, {"start": 3777.05, "end": 3777.35, "word": " plus", "probability": 0.26611328125}, {"start": 3777.35, "end": 3781.19, "word": " 2", "probability": 0.9541015625}, {"start": 3781.19, "end": 3782.69, "word": " Cycloaddition", "probability": 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addition إذا هنا اللي اتفاعل من الثيوفين ال double bond اللي اتفاعل من هنا من الثيوفين ال double bond و اللي اتفاعل هنا ال double bond مرات اتفاعل على ال double bond عمل cycle addition cellotropic reaction two plus two حتى deals elder", "tokens": [5172, 21292, 25957, 1211, 732, 1804, 732, 6586, 4500, 11933, 15730, 34105, 13672, 1829, 1975, 2655, 5172, 995, 30241, 9154, 6024, 104, 1829, 38688, 9957, 2423, 3834, 6086, 13672, 1829, 1975, 2655, 5172, 995, 30241, 9154, 34105, 9154, 6024, 104, 1829, 38688, 9957, 2423, 3834, 6086, 4032, 13672, 1829, 1975, 2655, 5172, 995, 30241, 34105, 2423, 3834, 6086, 3714, 2288, 9307, 1975, 2655, 5172, 995, 30241, 15844, 2423, 3834, 6086, 6225, 42213, 6586, 4500, 2815, 310, 39173, 5480, 732, 1804, 732, 11331, 49975, 11215, 12995], "avg_logprob": -0.24763807307842167, "compression_ratio": 2.130952380952381, "no_speech_prob": 0.0, "words": [{"start": 3801.0, "end": 3801.68, "word": "فبيعمل", "probability": 0.76593017578125}, {"start": 3801.68, "end": 3802.1, "word": " two", "probability": 0.369873046875}, {"start": 3802.1, "end": 3802.4, "word": " plus", "probability": 0.9375}, {"start": 3802.4, "end": 3802.62, "word": " two", "probability": 0.95947265625}, {"start": 3802.62, "end": 3802.96, "word": " cycle", "probability": 0.39697265625}, {"start": 3802.96, "end": 3803.4, "word": " addition", "probability": 0.8623046875}, {"start": 3803.4, "end": 3803.7, "word": " إذا", "probability": 0.50262451171875}, {"start": 3803.7, "end": 3804.02, "word": " هنا", "probability": 0.76123046875}, {"start": 3804.02, "end": 3804.54, "word": " اللي", "probability": 0.5784912109375}, {"start": 3804.54, "end": 3804.96, "word": " اتفاعل", "probability": 0.844140625}, {"start": 3804.96, "end": 3805.14, "word": " من", "probability": 0.95068359375}, {"start": 3805.14, "end": 3805.9, "word": " الثيوفين", "probability": 0.94892578125}, {"start": 3805.9, "end": 3806.84, "word": " ال", "probability": 0.52490234375}, {"start": 3806.84, "end": 3807.1, "word": " double", "probability": 0.82470703125}, {"start": 3807.1, "end": 3807.54, "word": " bond", "probability": 0.9248046875}, {"start": 3807.54, "end": 3808.02, "word": " اللي", "probability": 0.793212890625}, {"start": 3808.02, "end": 3808.4, "word": " اتفاعل", "probability": 0.9208984375}, {"start": 3808.4, "end": 3808.54, "word": " من", "probability": 0.85205078125}, {"start": 3808.54, "end": 3808.78, "word": " هنا", "probability": 0.9677734375}, {"start": 3808.78, "end": 3809.06, "word": " من", "probability": 0.9345703125}, {"start": 3809.06, "end": 3809.62, "word": " الثيوفين", "probability": 0.97021484375}, {"start": 3809.62, "end": 3809.74, "word": " ال", "probability": 0.60546875}, {"start": 3809.74, "end": 3809.94, "word": " double", "probability": 0.955078125}, {"start": 3809.94, "end": 3810.2, "word": " bond", "probability": 0.9658203125}, {"start": 3810.2, "end": 3810.32, "word": " و", "probability": 0.5361328125}, {"start": 3810.32, "end": 3810.42, "word": " اللي", "probability": 0.954833984375}, {"start": 3810.42, "end": 3810.78, "word": " اتفاعل", "probability": 0.94677734375}, {"start": 3810.78, "end": 3811.1, "word": " هنا", "probability": 0.9609375}, {"start": 3811.1, "end": 3811.94, "word": " ال", "probability": 0.64453125}, {"start": 3811.94, "end": 3812.2, "word": " double", "probability": 0.9580078125}, {"start": 3812.2, "end": 3812.54, "word": " bond", "probability": 0.966796875}, {"start": 3812.54, "end": 3813.26, "word": " مرات", "probability": 0.9036458333333334}, {"start": 3813.26, "end": 3813.74, "word": " اتفاعل", "probability": 0.9435546875}, {"start": 3813.74, "end": 3813.92, "word": " على", "probability": 0.66015625}, {"start": 3813.92, "end": 3813.96, "word": " ال", "probability": 0.80029296875}, {"start": 3813.96, "end": 3814.2, "word": " double", "probability": 0.9375}, {"start": 3814.2, "end": 3814.46, "word": " bond", "probability": 0.958984375}, {"start": 3814.46, "end": 3814.74, "word": " عمل", "probability": 0.844970703125}, {"start": 3814.74, "end": 3815.08, "word": " cycle", "probability": 0.5517578125}, {"start": 3815.08, "end": 3815.64, "word": " addition", "probability": 0.958984375}, {"start": 3815.64, "end": 3816.74, "word": " cellotropic", "probability": 0.652740478515625}, {"start": 3816.74, "end": 3817.42, "word": " reaction", "probability": 0.91064453125}, {"start": 3817.42, "end": 3817.96, "word": " two", "probability": 0.68017578125}, {"start": 3817.96, "end": 3818.28, "word": " plus", "probability": 0.958984375}, {"start": 3818.28, "end": 3818.68, "word": " two", "probability": 0.95751953125}, {"start": 3818.68, "end": 3819.7, "word": " حتى", "probability": 0.86279296875}, {"start": 3819.7, "end": 3820.14, "word": " deals", "probability": 0.390625}, {"start": 3820.14, "end": 3820.62, "word": " elder", "probability": 0.25732421875}], "temperature": 1.0}, {"id": 165, "seek": 383147, "start": 3821.95, "end": 3831.47, "text": "اتفعل ك دايينوفايل و اتفعل ك دايين فكل أمثلة ال cycle addition حقيقة موجودة على", "tokens": [995, 2655, 5172, 30241, 9122, 11778, 47302, 9957, 38688, 995, 26895, 4032, 1975, 2655, 5172, 30241, 9122, 11778, 47302, 9957, 6156, 28820, 5551, 2304, 12984, 37977, 2423, 6586, 4500, 11331, 38436, 28671, 3714, 29245, 23328, 3660, 15844], "avg_logprob": -0.3264802608050798, "compression_ratio": 1.297029702970297, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 3821.95, "end": 3822.69, "word": "اتفعل", "probability": 0.637847900390625}, {"start": 3822.69, "end": 3823.07, "word": " ك", "probability": 0.9892578125}, {"start": 3823.07, "end": 3824.77, "word": " دايينوفايل", "probability": 0.7010701497395834}, {"start": 3824.77, "end": 3825.01, "word": " و", "probability": 0.5546875}, {"start": 3825.01, "end": 3825.45, "word": " اتفعل", "probability": 0.9425048828125}, {"start": 3825.45, "end": 3825.85, "word": " ك", "probability": 0.9892578125}, {"start": 3825.85, "end": 3826.91, "word": " دايين", "probability": 0.798828125}, {"start": 3826.91, "end": 3827.75, "word": " فكل", "probability": 0.6951904296875}, {"start": 3827.75, "end": 3828.41, "word": " أمثلة", "probability": 0.8543701171875}, {"start": 3828.41, "end": 3828.71, "word": " ال", "probability": 0.86181640625}, {"start": 3828.71, "end": 3829.01, "word": " cycle", "probability": 0.31494140625}, {"start": 3829.01, "end": 3829.47, "word": " addition", "probability": 0.732421875}, {"start": 3829.47, "end": 3830.19, "word": " حقيقة", "probability": 0.9300130208333334}, {"start": 3830.19, "end": 3831.19, "word": " موجودة", "probability": 0.98291015625}, {"start": 3831.19, "end": 3831.47, "word": " على", "probability": 0.9140625}], "temperature": 1.0}, {"id": 166, "seek": 385755, "start": 3832.83, "end": 3857.55, "text": "الثيوفين كل أمثلة ال cycle addition موجودة على الثيوفين بهيك بننتهي من إعطاء فكرة عامة عن هذه الحلقات الخماسية وبننهي هذا المساق بأمل أن تكونوا أخدتوا فكرة لا بأس بها عن الكيميا الحلقية بأمل أن تكونوا أخدتوا فكرة لا بأس بها عن الكيميا الحلقية", "tokens": [6027, 12984, 1829, 38688, 9957, 28242, 5551, 2304, 12984, 37977, 2423, 6586, 4500, 3714, 29245, 23328, 3660, 15844, 2423, 12984, 1829, 38688, 9957, 39627, 1829, 4117, 44945, 29399, 3224, 1829, 9154, 11933, 3615, 9566, 16606, 6156, 4117, 25720, 6225, 10943, 3660, 18871, 29538, 21542, 1211, 4587, 9307, 33962, 15042, 3794, 10632, 46599, 1863, 1863, 3224, 1829, 23758, 9673, 3794, 995, 4587, 4724, 10721, 42213, 14739, 6055, 30544, 14407, 5551, 9778, 3215, 2655, 14407, 6156, 4117, 25720, 20193, 4724, 10721, 3794, 4724, 11296, 18871, 33251, 32640, 25528, 21542, 1211, 4587, 10632, 4724, 10721, 42213, 14739, 6055, 30544, 14407, 5551, 9778, 3215, 2655, 14407, 6156, 4117, 25720, 20193, 4724, 10721, 3794, 4724, 11296, 18871, 33251, 32640, 25528, 21542, 1211, 4587, 10632], "avg_logprob": -0.12141927052289248, "compression_ratio": 2.150753768844221, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 3832.83, "end": 3833.65, "word": "الثيوفين", "probability": 0.81640625}, {"start": 3833.65, "end": 3834.31, "word": " كل", "probability": 0.59814453125}, {"start": 3834.31, "end": 3834.91, "word": " أمثلة", "probability": 0.93798828125}, {"start": 3834.91, "end": 3835.23, "word": " ال", "probability": 0.79345703125}, {"start": 3835.23, "end": 3835.51, "word": " cycle", "probability": 0.35400390625}, {"start": 3835.51, "end": 3835.97, "word": " addition", "probability": 0.8271484375}, {"start": 3835.97, "end": 3837.13, "word": " موجودة", "probability": 0.9759521484375}, {"start": 3837.13, "end": 3837.35, "word": " على", "probability": 0.935546875}, {"start": 3837.35, "end": 3838.45, "word": " الثيوفين", "probability": 0.90234375}, {"start": 3838.45, "end": 3839.27, "word": " بهيك", "probability": 0.6006673177083334}, {"start": 3839.27, "end": 3840.23, "word": " بننتهي", "probability": 0.9100341796875}, {"start": 3840.23, "end": 3840.39, "word": " من", "probability": 0.99267578125}, {"start": 3840.39, "end": 3840.93, "word": " إعطاء", "probability": 0.952880859375}, {"start": 3840.93, "end": 3841.33, "word": " فكرة", "probability": 0.9900716145833334}, {"start": 3841.33, "end": 3842.23, "word": " عامة", "probability": 0.9977213541666666}, {"start": 3842.23, "end": 3842.75, "word": " عن", "probability": 0.99169921875}, {"start": 3842.75, "end": 3843.49, "word": " هذه", "probability": 0.95947265625}, {"start": 3843.49, "end": 3844.07, "word": " الحلقات", "probability": 0.989013671875}, {"start": 3844.07, "end": 3844.91, "word": " الخماسية", "probability": 0.8795166015625}, {"start": 3844.91, "end": 3846.21, "word": " وبننهي", "probability": 0.841650390625}, {"start": 3846.21, "end": 3846.51, "word": " هذا", "probability": 0.94091796875}, {"start": 3846.51, "end": 3847.17, "word": " المساق", "probability": 0.90234375}, {"start": 3847.17, "end": 3847.61, "word": " بأمل", "probability": 0.8955078125}, {"start": 3847.61, "end": 3847.79, "word": " أن", "probability": 0.65234375}, {"start": 3847.79, "end": 3848.17, "word": " تكونوا", "probability": 0.798828125}, {"start": 3848.17, "end": 3848.65, "word": " أخدتوا", "probability": 0.90751953125}, {"start": 3848.65, "end": 3850.25, "word": " فكرة", "probability": 0.8779296875}, {"start": 3850.25, "end": 3850.41, "word": " لا", "probability": 0.75634765625}, {"start": 3850.41, "end": 3850.83, "word": " بأس", "probability": 0.97314453125}, {"start": 3850.83, "end": 3851.73, "word": " بها", "probability": 0.9384765625}, {"start": 3851.73, "end": 3852.25, "word": " عن", "probability": 0.97509765625}, {"start": 3852.25, "end": 3853.23, "word": " الكيميا", "probability": 0.86376953125}, {"start": 3853.23, "end": 3853.99, "word": " الحلقية", "probability": 0.95263671875}, {"start": 3853.99, "end": 3854.75, "word": " بأمل", "probability": 0.9501953125}, {"start": 3854.75, "end": 3854.93, "word": " أن", "probability": 0.82568359375}, {"start": 3854.93, "end": 3855.13, "word": " تكونوا", "probability": 0.9825846354166666}, {"start": 3855.13, "end": 3855.45, "word": " أخدتوا", "probability": 0.97197265625}, {"start": 3855.45, "end": 3855.77, "word": " فكرة", "probability": 0.9923502604166666}, {"start": 3855.77, "end": 3855.95, "word": " لا", "probability": 0.9296875}, {"start": 3855.95, "end": 3856.23, "word": " بأس", "probability": 0.99462890625}, {"start": 3856.23, "end": 3856.35, "word": " بها", "probability": 0.824951171875}, {"start": 3856.35, "end": 3856.45, "word": " عن", "probability": 0.88525390625}, {"start": 3856.45, "end": 3856.81, "word": " الكيميا", "probability": 0.9482421875}, {"start": 3856.81, "end": 3857.55, "word": " الحلقية", "probability": 0.99365234375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3858.994, "duration_after_vad": 3692.812499999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/dZnr75LHGrQ_postprocess.srt b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/dZnr75LHGrQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d4425182e45b234504874e2d345ac4ee1ad56a9b
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/dZnr75LHGrQ_postprocess.srt
@@ -0,0 +1,1364 @@
+1
+00:00:21,010 --> 00:00:25,690
+بسم الله الرحمن الرحيم اليوم ان شاء الله هنبدأ في
+
+2
+00:00:25,690 --> 00:00:30,230
+محاضرات سلسلة محاضرات في مجال الكيميا الأولوية
+
+3
+00:00:30,230 --> 00:00:36,570
+الحلقية بين المتجانسة heterocyclic chemistry طبعا
+
+4
+00:00:36,570 --> 00:00:41,450
+سعادة احنا ان نقدم هذه المحاضرات للعالم و للجامعة
+
+5
+00:00:41,450 --> 00:00:45,850
+الإسلامية بل للجامعات العربية من خلال الجامعة
+
+6
+00:00:45,850 --> 00:00:47,230
+الإسلامية
+
+7
+00:00:49,230 --> 00:00:54,950
+هنعتمد كتاب لتدريس هذا المساق اللى هو كتاب TR
+
+8
+00:00:54,950 --> 00:00:59,720
+Gilchrist's heterocyclic historyالمراجع الأخرى
+
+9
+00:00:59,720 --> 00:01:02,800
+كثيرة متوفرة كتب في ال heterocycle chemistry
+
+10
+00:01:02,800 --> 00:01:09,520
+أتشيسون جوال أند سميث جوبتا موسعات heterocycle
+
+11
+00:01:09,520 --> 00:01:14,520
+chemistry متوفرة مجلات المفروض أن طلبة يستطيعوا
+
+12
+00:01:14,520 --> 00:01:20,680
+يرجعوا إليها حسب طبعا مكتبة كل جامعة إيش طبيعة
+
+13
+00:01:20,680 --> 00:01:25,780
+اشتراكة في المجلات، بعض المجلاتopen access journal
+
+14
+00:01:25,780 --> 00:01:29,360
+يعني الطالب نفسه ممكن يشوفها من البيت أو من مكتب
+
+15
+00:01:29,360 --> 00:01:33,380
+الجامعة بعضها بيستلزم زي ال journal of
+
+16
+00:01:33,380 --> 00:01:36,560
+heterocyclic chemistry أو زي ال heterocycates أن
+
+17
+00:01:36,560 --> 00:01:41,400
+الجامعة تكون مشتركة في هذه المجلات في كل الأحوال
+
+18
+00:01:41,400 --> 00:01:46,180
+هنعتمد كتير أن نرجع للمجلات بأكثر من مرة في
+
+19
+00:01:46,180 --> 00:01:50,020
+النهاية المجلة هي المصدر الأولي للمعلومات
+
+20
+00:01:55,460 --> 00:02:01,380
+انه يبدأ يعرف ان الكتاب في مجال الدراسات العليا لا
+
+21
+00:02:01,380 --> 00:02:04,860
+يعتمد عليه، اللي يعتمد عليه المجلة في النهاية،
+
+22
+00:02:04,860 --> 00:02:09,260
+اللي هي المصدر الأصليفي معلومة سابقة المفروض
+
+23
+00:02:09,260 --> 00:02:14,280
+الطالب لو بيكتب برجع للمجلة القديمة و بيقول بالظبط
+
+24
+00:02:14,280 --> 00:02:18,360
+كيف كتبت هذه المعلومة و لو بده يوثق شيء معين
+
+25
+00:02:18,360 --> 00:02:23,460
+بيوثقه من مجلة مش بيوثقه من كتاب من المصدر الأولي
+
+26
+00:02:23,460 --> 00:02:29,040
+مش من مصدر الثانوي للمعلومة في كل الأحوال في
+
+27
+00:02:29,040 --> 00:02:31,600
+الكيميا الرضوية الحرقية هذه ال
+
+28
+00:02:38,790 --> 00:02:43,010
+اللي بيتعامل معاها بده يعرف كيف بيسميها، ونظام
+
+29
+00:02:43,010 --> 00:02:48,490
+التسمية هو نظام مشهور في الكيميا الحلقيةبنسميه
+
+30
+00:02:48,490 --> 00:02:52,730
+health vitamin system of nomenclature طبعا هذا
+
+31
+00:02:52,730 --> 00:02:57,630
+النظام لما تم وضعه كانت الكيميا الحلقية ماشية وكان
+
+32
+00:02:57,630 --> 00:03:01,950
+في بعض المركبات صارت ماخدة أسماء و أصبحت هذه
+
+33
+00:03:01,950 --> 00:03:05,850
+الأسماء معروفة عند الناس معروفة عند العلماء اللي
+
+34
+00:03:05,850 --> 00:03:12,430
+يتعاملوا فيها ولذلك قرروا أنهم يعتمدوا هذه الأسماء
+
+35
+00:03:12,430 --> 00:03:18,650
+بحيث تكون جزء من النظاملتسمي نظامها system of
+
+36
+00:03:18,650 --> 00:03:23,750
+nomenclature وبالتالي لو مثلا الطالب بتشوف مثل هذا
+
+37
+00:03:23,750 --> 00:03:28,990
+المركب بتسميه بهذا الاسم by role رغم انه لو بده
+
+38
+00:03:28,990 --> 00:03:33,470
+يروح على القواعد اشتقاقية اللي بنتعلمها ممكن يسميه
+
+39
+00:03:33,470 --> 00:03:38,970
+as allلكن لو اي طالب كتب Azole عنه في امتحان
+
+40
+00:03:38,970 --> 00:03:44,110
+هنعطيه غلط هذا لا يسمى باسم اجتماعي حسب قواعد
+
+41
+00:03:44,110 --> 00:03:49,730
+Hedwigman System لازم نسميه Pyrrole من المراكبات
+
+42
+00:03:49,730 --> 00:03:53,630
+اللي ثبتت كأساس في هذا النظام يجب ان يعرفها كل
+
+43
+00:03:53,630 --> 00:03:58,470
+متعلم للكيميا الحلقية المراكبات اللي موجودة أمامنا
+
+44
+00:03:59,710 --> 00:04:03,090
+منها الحلقة الخمسية اللى فىها ال oxygen و فىها
+
+45
+00:04:03,090 --> 00:04:08,910
+double bonds unsaturated rain ال by role اللى فىها
+
+46
+00:04:08,910 --> 00:04:12,670
+ال nitrogen عفوا اللى فىها ال oxygen الفيوران اللى
+
+47
+00:04:12,670 --> 00:04:17,570
+فىها ال sulphur الثيوفين لو كان فى عندىذرتين من
+
+48
+00:04:17,570 --> 00:04:21,290
+الـ nitrogen في حلقة خماسية يبدو يكونوا جاب بعض
+
+49
+00:04:21,290 --> 00:04:24,990
+يعني ماخدين موقع one two يا one three ال one two
+
+50
+00:04:24,990 --> 00:04:30,610
+منهم اسمه virazole و ال one three اسمه imidazole
+
+51
+00:04:30,610 --> 00:04:34,550
+الحلقة اللي فيها نيتروجينتين اكسوجين one two five
+
+52
+00:04:34,550 --> 00:04:38,670
+system يعني جاي على موقع واحد اتنين تلاتة اربعة
+
+53
+00:04:38,670 --> 00:04:44,610
+خمسة furazane الحلقات السوداسية اللي اعتمدت كاسماء
+
+54
+00:04:44,610 --> 00:04:51,220
+في هذا النظاممنها البريدين اللي فيه نيتروجين واحدة
+
+55
+00:04:51,220 --> 00:04:55,540
+البريتازين اللي فيه نيتروجنتين على موقع واحد اتنين
+
+56
+00:04:55,540 --> 00:04:56,540
+لو كانوا على موقع
+
+57
+00:05:01,150 --> 00:05:06,270
+واحد اربعة نحكي بيرازيكولان الحلقات عبارة عن fully
+
+58
+00:05:06,270 --> 00:05:11,250
+unsaturated compounds الآن لو كان عندى oxygen في
+
+59
+00:05:11,250 --> 00:05:15,730
+حلقة سداسية بالشكل اللى موجود عندنا هنسميه بيرين
+
+60
+00:05:15,730 --> 00:05:20,910
+لو كان بعض هذه الحلقات saturated بمعنى مافيش فيه
+
+61
+00:05:20,910 --> 00:05:24,550
+bubble bond يعني هذا المركب زى هذا لكن بيختلفوا في
+
+62
+00:05:24,550 --> 00:05:29,250
+وجود او عدم وجود bubble bond فهذا اسمه بيروليدين
+
+63
+00:05:30,110 --> 00:05:35,630
+البريدين الـ fully saturated اسمه بيبريدين لو كان
+
+64
+00:05:35,630 --> 00:05:39,930
+عندى هذا المركب ال بيرازين لكن fully saturated
+
+65
+00:05:39,930 --> 00:05:44,730
+بيكون بيبرازين المركب السداسي اللى فيه أكسجو نيترج
+
+66
+00:05:44,730 --> 00:05:53,630
+ربما مركب مشهور المورفولين أحيانا بيلتقى عندى أكثر
+
+67
+00:05:53,630 --> 00:05:57,930
+من حلقة من خلال رابطة هذه الحلقات لو التقطت
+
+68
+00:06:01,620 --> 00:06:06,940
+Fused Rings و احنا لازم ننتبه انه حلقتين كيف ممكن
+
+69
+00:06:06,940 --> 00:06:11,900
+يلتقوا اما من خلال رابطة يعني من خلال ذرتين
+
+70
+00:06:11,900 --> 00:06:15,780
+وبالتالي بنسميهم Fused Ring زي ما احنا شايفينه من
+
+71
+00:06:15,780 --> 00:06:18,780
+هذا المكان اللي بنلتقوا من خلال هذه ذرة و هذه ذرة
+
+72
+00:06:18,780 --> 00:06:24,220
+صار بينهم رابطة مشتركة ممكن يلتقوا فقط من خلال ذرة
+
+73
+00:06:24,220 --> 00:06:29,820
+واحدة لو التقوا من خلال ذرة واحدة بنسميهم Spiro
+
+74
+00:06:34,420 --> 00:06:40,100
+Iron Compounds يعني على سبيل البثاق ممكن يقول هذه
+
+75
+00:06:40,100 --> 00:06:46,160
+حلقة خمسية التقت هنا مع حلقة ستاسية ان هذا الاتقاء
+
+76
+00:06:46,160 --> 00:06:54,960
+من خلال نقطة واحدة ودول مابيلتقوش بشكل planner لأ
+
+77
+00:06:54,960 --> 00:07:00,020
+بلتقوا بحيث ان هذه الزاوية تكون تتراهي اتراهي
+
+78
+00:07:00,020 --> 00:07:05,300
+واضح؟ليش؟ لأن عشان يتم الالتقاء، هالذرع هذه اللي
+
+79
+00:07:05,300 --> 00:07:09,760
+بدو يتم فيها الالتقاء، يجب بحد الأقل أن تكون ذرع
+
+80
+00:07:09,760 --> 00:07:15,040
+الكربون، يعني لا يمكن نلاقي حلقات تكون Spiro فيها
+
+81
+00:07:15,040 --> 00:07:18,920
+نا أكسوجين ولا نيتلوجين، ليش؟ الأكسوجين بيعمل بحد
+
+82
+00:07:18,920 --> 00:07:24,460
+الأقصى رابطتين، النيتلوجين بيعمل تلاتة، فأقل شيء
+
+83
+00:07:24,460 --> 00:07:29,110
+بدو يكون كربونالان طالما الاتقاع هنا ب carbon إذا
+
+84
+00:07:29,110 --> 00:07:34,670
+هذه الزاوية هتكون 109.5 بمعنى لو افترضنا أن الحلقة
+
+85
+00:07:34,670 --> 00:07:39,410
+الثلاثية هذه في مستوى اللوح الحلقة الخمسية هتكون
+
+86
+00:07:39,410 --> 00:07:45,390
+عمودية على هذه الحلقة زي ما أخدنا شكل الـ
+
+87
+00:07:45,390 --> 00:07:50,090
+tetrahedral هذه ففي عندى أناFused drinks مشتركين
+
+88
+00:07:50,090 --> 00:07:55,790
+برابطة، في عندى Spiro compounds مشتركين بذارة،
+
+89
+00:07:55,790 --> 00:07:59,690
+هنتعلم تسمية الفيوس درينكس و هنتعلم تسمية ان شاء
+
+90
+00:07:59,690 --> 00:08:03,610
+الله ال Spiro compounds الأقل من الفيوس درينكس
+
+91
+00:08:03,610 --> 00:08:08,390
+اللى ماخد أسماء أصبحت جزء من ال Hans Wittmann
+
+92
+00:08:08,390 --> 00:08:12,330
+System of Nomenclature بمعنى ما بنسميهاش تسمية
+
+93
+00:08:12,330 --> 00:08:16,810
+اشتقاقية على سبيل المثال الاندول اللى هو عبارة عن
+
+94
+00:08:17,100 --> 00:08:22,840
+بنزين مع بيرون هذا يمكن ان يحصل الاتحاد فيه او ال
+
+95
+00:08:22,840 --> 00:08:26,660
+fusion بهذا الشكل بحيث تكون ال nitrogen على موقع
+
+96
+00:08:26,660 --> 00:08:31,200
+اتنين على موقع واحد فبنسميه اندول او على موقع
+
+97
+00:08:31,200 --> 00:08:36,600
+اتنين بنسميه ايزو اندول كذلك ممكن يكون في عندنا
+
+98
+00:08:36,600 --> 00:08:42,720
+fusion ما بين البنزين والبريميل الان ال nitrogen
+
+99
+00:08:47,560 --> 00:08:52,620
+واحد بنسمي المركب quinoline و لو كانت بهذا الشكل
+
+100
+00:08:52,620 --> 00:08:57,080
+على موقع اتنين حسب المركب isoquinoline فلو شوفنا
+
+101
+00:08:57,080 --> 00:09:02,020
+مركب زي هذا مانجيش نطبق عليه قواعد التسمية
+
+102
+00:09:02,020 --> 00:09:06,900
+الاشتقاقية اللي احنا هنتعلمها يجب ان نحفظ ان هذا
+
+103
+00:09:06,900 --> 00:09:07,620
+الدول
+
+104
+00:09:16,330 --> 00:09:21,410
+الآن بعد هيك لو بدنا نبدأ بال Systemic
+
+105
+00:09:21,410 --> 00:09:25,950
+Nomenclature يعني التسمية حسب قواعد الأشياء اللي
+
+106
+00:09:25,950 --> 00:09:31,350
+ممرضتش علينا هلاحظ انه الاسم في الكيميا الحلقية
+
+107
+00:09:31,350 --> 00:09:37,070
+بتكون بالمقطعين مقطع بنسميه ال prefix اللي بيجي في
+
+108
+00:09:37,070 --> 00:09:40,690
+المقدمة و مقطع بنسميه الجذب أو الأساس
+
+109
+00:09:44,210 --> 00:09:49,930
+الان ال prefix عادة بيوضح لنا ايش هي الذرات على
+
+110
+00:09:49,930 --> 00:09:52,790
+الكاربون اللى موجودة اللى بنسميها heteroatoms
+
+111
+00:09:52,790 --> 00:09:57,890
+ومنها ال heterocyclic chemistry وطبعا أشراط ال
+
+112
+00:09:57,890 --> 00:10:01,630
+heteroatoms ال oxygen ال nitrogen ال sulfur
+
+113
+00:10:01,630 --> 00:10:05,650
+بيوضحلي شو هي ال heteroatoms اللى موجودة فى الحلقة
+
+114
+00:10:06,870 --> 00:10:10,990
+كم عددها؟ يعني هل في عندى مثلا نيتروجين واحدة،
+
+115
+00:10:10,990 --> 00:10:15,190
+تنتين، تلاتة، أكسوجين واحدة، تنتين؟ و .. وين
+
+116
+00:10:15,190 --> 00:10:19,370
+موقعها؟ طبعا لو أنا بدى أحكي عن ال number of
+
+117
+00:10:19,370 --> 00:10:25,130
+heteroatoms، بدى أعبر عنه بالمصطلحات المعروفة die
+
+118
+00:10:25,130 --> 00:10:28,770
+و try و tetra يعني لو عندى تنتين نيتروجينز، بدى
+
+119
+00:10:28,770 --> 00:10:33,410
+أقول die تلاتة نيتروجينز try، أربعة نيتروجينز
+
+120
+00:10:33,410 --> 00:10:38,020
+tetraال positions و الموقع على الحلقة بعبّر عنه
+
+121
+00:10:38,020 --> 00:10:44,300
+بالأرقام طبعا ال stem بعبّر عن شغلة تالية تماما
+
+122
+00:10:44,300 --> 00:10:47,120
+إيش الحلقة اللي عندك ال ring size هل عندك حلقة
+
+123
+00:10:47,120 --> 00:10:51,800
+ثلاثية ربعية خمسية ستلاثية إلى آخرين زائد درجة
+
+124
+00:10:51,800 --> 00:10:55,920
+تشبع الحلقة هل الحلقة اللي عندك unsaturated أو
+
+125
+00:10:55,920 --> 00:11:02,300
+saturated ringواضح؟ الآن، لو بدأنا في الأول بالجزء
+
+126
+00:11:02,300 --> 00:11:07,460
+الـ prefix والـ heteroatoms الأكسجين عادةً بنعطينا
+
+127
+00:11:07,460 --> 00:11:12,800
+اختصار أكزاء والسالفر عادةً بنعطينا اختصار ثية
+
+128
+00:11:12,800 --> 00:11:17,820
+النيتروجين كضرر مشهور كتير بنعطيها آزة عناصر تانية
+
+129
+00:11:17,820 --> 00:11:21,700
+نادر بتمر علينا موجود اختصاراتها مثلا الفوسفور
+
+130
+00:11:23,790 --> 00:11:29,750
+البرسا السيليكون سيلا جيرمانيوم جيرما لكن اشهر
+
+131
+00:11:29,750 --> 00:11:34,090
+اشهر الذرات اللى عادة موجودة ال oxygen و ال sulfur
+
+132
+00:11:34,090 --> 00:11:39,770
+و ال nitrogen الان لو افترضنا ان حلقة انوجد فيها
+
+133
+00:11:39,770 --> 00:11:44,470
+تلت ذرات هدولة انوجد في الحلقة oxygen و sulfur و
+
+134
+00:11:44,470 --> 00:11:50,900
+nitrogenهدولة الثلاث ذرّات يجب أن يُذكروا بهذا
+
+135
+00:11:50,900 --> 00:11:54,100
+الترتيب يعني في البداية بنذكر الـ Oxygen اختصاراً
+
+136
+00:11:54,100 --> 00:12:00,040
+فحنقول أكزا بعدين الـ Sulphur ثيا بعدين آزا يعني
+
+137
+00:12:00,040 --> 00:12:04,060
+مُركّب في Oxygen و Sulphur و Nitrogen حنقول عنه
+
+138
+00:12:04,060 --> 00:12:10,460
+أكزا ثيا آزا أكزا ثيا آزا وكل ذرّة بنعطيها الموقع
+
+139
+00:12:10,460 --> 00:12:17,280
+تبعها طبعا هنيجي مباشرة طب الموقعمن وين بدنا نبدأ؟
+
+140
+00:12:17,280 --> 00:12:21,760
+دائما في الحلقة، أي نقطة يجب أن تكون نقطة البداية،
+
+141
+00:12:21,760 --> 00:12:25,800
+الأولوية لذرة ال oxygen لتكون نقطة البداية، إذا
+
+142
+00:12:25,800 --> 00:12:30,440
+وجد oxygen مع أي ذرة تانية أولوية لل oxygen، مافيش
+
+143
+00:12:30,440 --> 00:12:33,420
+oxygen الأولوية بالترتيب اللي موجود، يعني لو عندى
+
+144
+00:12:33,420 --> 00:12:38,550
+sulfur و nitrogenرقم واحد هيكون لمن؟ لـ Sulphur
+
+145
+00:12:38,550 --> 00:12:43,850
+بعد ما نحدد رقم واحد بدنا نمشي بحيث انه تكون الـ
+
+146
+00:12:43,850 --> 00:12:49,390
+hetero atoms ماخدة اقل ما يمكن من الترقيم يعني
+
+147
+00:12:49,390 --> 00:12:53,070
+بنحط رقم واحد ال oxygen اذا وجد، ماوجدش طبعا ال
+
+148
+00:12:53,070 --> 00:12:58,410
+sulphur و بعدين بنسعى انه نمشي على اقل ترقيم ممكن
+
+149
+00:12:58,410 --> 00:13:03,640
+لو افترض مافيش عندنا الا نيتروجينأكيد تلت ذرات
+
+150
+00:13:03,640 --> 00:13:08,180
+نيتروجين هنختار واحدة منهم بحيث لما نتحرك على اللي
+
+151
+00:13:08,180 --> 00:13:14,380
+بعدها برضه يصير عندنا أقل ترقيم ممكن هذا الكلام ان
+
+152
+00:13:14,380 --> 00:13:21,660
+شاء الله هنظل نشوفه من خلال أمثلة هذا الجزء الأول
+
+153
+00:13:21,660 --> 00:13:31,060
+عندنا اللي هو ال prefix الأن لو قيتشنا بشكل عام ل
+
+154
+00:13:32,530 --> 00:13:38,510
+الجذر أو أصل الإسم اللي بعبّر عن الحلقة ودرجة
+
+155
+00:13:38,510 --> 00:13:44,590
+التشبع أو عدم التشبع هلاحظ أن الحلقة التلاثية غير
+
+156
+00:13:44,590 --> 00:13:49,750
+المشبع ال unsaturated عادة بنعطيها رمز IRIN لو
+
+157
+00:13:49,750 --> 00:13:54,590
+كانت saturated مش فيها double months IRIN الربعية
+
+158
+00:13:54,590 --> 00:14:01,290
+eat للunsaturated اتان الخماسية all
+
+159
+00:14:09,480 --> 00:14:17,000
+الثمانية أُسين أُسين أُنين أُنين أسين أسين لحلقة
+
+160
+00:14:17,000 --> 00:14:24,080
+المكونة من عشر ذرع فواضح جدا انه بدكوا تنتبهوا يا
+
+161
+00:14:24,080 --> 00:14:28,760
+تورا هل الحلقة اللي عندك مشبعة او غير مشبعةالان
+
+162
+00:14:28,760 --> 00:14:34,500
+هذا الكلام في بعض المناطق بيجيله شوية استثناءات
+
+163
+00:14:34,500 --> 00:14:39,240
+بسيطة يعني اللي احنا دا وشوفناه الحلقة الثلاثية
+
+164
+00:14:39,240 --> 00:14:45,520
+العادية غير المشبعة نهايتها إيرين لكن في حالة ان
+
+165
+00:14:45,520 --> 00:14:50,660
+فيها نيتروجين بيخلوها غير المشبعة إيرين لكن
+
+166
+00:14:50,660 --> 00:14:56,970
+بيكتبوها بحرف I بدلفبنقول Irene ولذلك لو كان عند
+
+167
+00:14:56,970 --> 00:15:00,630
+المركب اللي فيه ال nitrogen هلاحظ أنه هنسميه as
+
+168
+00:15:00,630 --> 00:15:08,450
+Irene بال I مش بال E بينما لو كان عند المركب اللي
+
+169
+00:15:08,450 --> 00:15:15,390
+فيه ال oxygen هنسميه Oxirene بال E هذا بالنسبة
+
+170
+00:15:15,390 --> 00:15:21,300
+للمراكبات المشبعة يمكن كمان في شغلةاللي لو عندى
+
+171
+00:15:21,300 --> 00:15:28,240
+حلقة سداسية مافيش فيها نيتروجين بنهوها بالاسم I N
+
+172
+00:15:28,240 --> 00:15:36,140
+بدون E لكن لو فيها نيتروجين I N E السباعية اللى
+
+173
+00:15:36,140 --> 00:15:41,020
+مافيش فيها نيتروجينA,B لكن لو فينا نرجع الـ A,B
+
+174
+00:15:41,020 --> 00:15:45,420
+بالـ E ربما تلاحظوا و من خلال استقرائكم لكثير من
+
+175
+00:15:45,420 --> 00:15:49,200
+المقالات اللي موجودة في المجلات ان هذا المنطقة
+
+176
+00:15:49,200 --> 00:15:53,560
+منطقة اختلاف بسيط ولذلك كثير من الناس حتى بيكتبوا
+
+177
+00:15:53,560 --> 00:15:59,360
+و مابنتبهوش إلها لكن كأصل يجب أن نتعلمه موجود
+
+178
+00:15:59,360 --> 00:16:05,340
+التغيير الأكثرفي الحلقات المشبعة .. في الحلقات
+
+179
+00:16:05,340 --> 00:16:10,720
+المشبعة لو كانت الحلقات فيها نيتروجين فأنا بدل ما
+
+180
+00:16:10,720 --> 00:16:14,960
+أسمي الحلقة المشبعة إيرين في الواضح العادي لو فيها
+
+181
+00:16:14,960 --> 00:16:20,500
+نيتروجين بسميها إيرينيين و بدل ما أسمي إيتين بسمي
+
+182
+00:16:20,500 --> 00:16:23,600
+إيتينيين و بدل ما أسمي مولين
+
+183
+00:16:31,690 --> 00:16:36,930
+مثلًا، لاحظوا هذه حلقة سباعية، هذه حلقة سباعية،
+
+184
+00:16:36,930 --> 00:16:42,510
+مافيش فيها نيتروجين، وواصلة إلى أقصى ما يمكن من
+
+185
+00:16:42,510 --> 00:16:48,830
+عدم تشابعان ساشوريتل، فبسميها Oxib لأن فيها
+
+186
+00:16:48,830 --> 00:16:54,730
+أكسوجين، لاحظوا كتبها بدون حرف إيش؟ ال Eكتابة بدون
+
+187
+00:16:54,730 --> 00:16:59,130
+حرف الـ E لو كان فيها Nitrogen كان راحته حرف الـ E
+
+188
+00:16:59,130 --> 00:17:05,530
+هذا اختلاف بسيط جدا لكن يجب ان ينتبه الطالب له
+
+189
+00:17:05,530 --> 00:17:13,530
+الآن خلينا ناخد تطبيق على هذا الكلام مثلا
+
+190
+00:17:13,530 --> 00:17:22,300
+هذه الحلقات ثلاثيةunsaturated إذا نهايتها إيرين
+
+191
+00:17:22,300 --> 00:17:27,280
+نهايتها إيرين شو فيها سنفر إذا نادى ساية إيرين
+
+192
+00:17:27,280 --> 00:17:32,800
+ولاحظوا أنه كان عندى حرف ال A لغيته لإن الحرف علة
+
+193
+00:17:32,800 --> 00:17:36,780
+بالتقى مع الآية اللى بعده فإذا التقى حرفها علة فإن
+
+194
+00:17:36,780 --> 00:17:43,480
+أنا لغيت الحرف الأول الآن هذه الحلقة مشبعة ومش
+
+195
+00:17:43,480 --> 00:17:49,660
+فيها نيتروجين إذا هتاخد النهاية إيرينولاحظوا مرة
+
+196
+00:17:49,660 --> 00:17:55,740
+تانية الأن أنه كان أجزائيرين فلقيت حرف ال a
+
+197
+00:17:55,740 --> 00:18:01,300
+أجزائيرين الأن هذه حلقة رباعية غير مشبعة شونها
+
+198
+00:18:01,300 --> 00:18:11,410
+تبعتها إيه؟ وشو فيها؟ أزة ولا داي أزة؟ داي أزDia
+
+199
+00:18:11,410 --> 00:18:17,770
+زائد بلغ حرف ال E ال A بتزيد بDiazid و بتحط
+
+200
+00:18:17,770 --> 00:18:22,650
+المواقع واحد اتنين تلات اتنين اتنين و لثري Diazid
+
+201
+00:18:22,650 --> 00:18:30,630
+المراكب اللي بعده حلقة رباعية لكن فيها نيتروجين
+
+202
+00:18:30,630 --> 00:18:35,490
+الرباعية اللي فيها نيتروجين مباشرة من الذكر رباعية
+
+203
+00:18:35,490 --> 00:18:37,590
+رباعية فيها نيتروجين
+
+204
+00:18:42,100 --> 00:18:45,240
+أو نيتروجين ربعية فيها نيتروجين و مش فيها اتدين
+
+205
+00:18:45,240 --> 00:18:52,280
+الان فيها اكسوجين و نيتروجين هنذكر من في الأول ال
+
+206
+00:18:52,280 --> 00:18:57,340
+اكسوجين و هنضق من عند ال اكسوجين بمعنى ان الترقيم
+
+207
+00:18:57,340 --> 00:19:03,580
+هنا واحد اتنين تلاتة اربعة اذا هنا هيصير one two
+
+208
+00:19:03,580 --> 00:19:05,480
+ox azetidine
+
+209
+00:19:12,480 --> 00:19:17,660
+هتكون أولين لأنه غير المشبعة ال unstaturated all
+
+210
+00:19:17,660 --> 00:19:23,060
+المشبعة أولين الآن فيها كم بوكسوجين؟ تنتين أقزا و
+
+211
+00:19:23,060 --> 00:19:28,100
+أقزا؟ تاي أقزا أكيد one, two, three, four, five,
+
+212
+00:19:28,280 --> 00:19:34,580
+one, three, five أقز أولين الآن هذه حلقة فيها تلت
+
+213
+00:19:34,580 --> 00:19:44,000
+ذرات نيتروجينسداسية غير مشبعة إذا نهيتها E I N E
+
+214
+00:19:44,000 --> 00:19:50,420
+فيها تلاتة نيتروجين تريازين أقل ترقيم هو هذا
+
+215
+00:19:50,420 --> 00:19:56,240
+الترقيم واحد اتنين تلاتة أربعة خمسة ستة فصار
+
+216
+00:19:56,240 --> 00:20:05,450
+المركب one two four التريازين اللي بعدهسبعية مشبعة
+
+217
+00:20:05,450 --> 00:20:16,530
+APM فيها سالفة فيا APM ثمانية OC و فيها نيتروجين
+
+218
+00:20:16,530 --> 00:20:22,150
+SOC كل هذه تقريبا أمثلة
+
+219
+00:20:24,800 --> 00:20:28,920
+واضحت أن كيف بنذكر أسماء الاتيرو أتومس، كيف بنحط
+
+220
+00:20:28,920 --> 00:20:33,120
+المواقع الاتيرو أتومس، كيف بندخل في اسم الحلقة،
+
+221
+00:20:33,120 --> 00:20:38,020
+حجم الحلقة، هل هي saturated، هل هي unsaturated
+
+222
+00:20:38,020 --> 00:20:46,800
+ربما بفيد أننا نحاول نثر الأمر بمزيد من الأمثلة،
+
+223
+00:20:46,800 --> 00:20:50,180
+يعني لو بدنا نطلب بالترتيب، انكوا تحاولوا
+
+224
+00:20:50,180 --> 00:20:52,660
+تساعدونا، هذا المركب
+
+225
+00:21:00,110 --> 00:21:08,590
+تيرين و إيش موجود فيها؟ اقس تيرين اقس تيرين لغنم و
+
+226
+00:21:08,590 --> 00:21:17,010
+حافل ايه؟ اللي باعتها ثلاثية أول شي الحلقة نبدأ
+
+227
+00:21:17,010 --> 00:21:22,730
+باسم من ورق لقدام من الخلف للأمام ثلاثية مشبعة
+
+228
+00:21:40,610 --> 00:21:47,070
+حلقة ثلاثية مش فاعة فيها نيتوجين، هتصير إيريدين، و
+
+229
+00:21:47,070 --> 00:21:52,270
+أزع، أس، أز إيريدين
+
+230
+00:22:02,220 --> 00:22:15,220
+هتحول من ات الى اتدين اتدين اتدين اتدين وفيها اقز
+
+231
+00:22:15,220 --> 00:22:24,180
+از اذا هذا اقز از اتدين و الموقع ال اقز او ال از
+
+232
+00:22:24,180 --> 00:22:25,500
+من التدريج امشي
+
+233
+00:22:48,330 --> 00:22:52,530
+الفورمي خلاله تسميت كيميا عضوية عادية
+
+234
+00:22:57,300 --> 00:23:06,840
+لحد الآن واضحة هذه الأمثلة؟ طيب، لو اتينا على
+
+235
+00:23:06,840 --> 00:23:13,360
+المثال التالي حلقة رباعية، رباعية فيها نيتروجين،
+
+236
+00:23:13,360 --> 00:23:20,020
+إتان، unsaturated، إذا نقيتها؟ eat، eat، eat، eat،
+
+237
+00:23:20,020 --> 00:23:22,280
+eat، eat، eat، eat، eat، eat، eat، eat، eat، eat،
+
+238
+00:23:22,280 --> 00:23:23,760
+eat، eat، eat، eat، eat، eat، eat، eat، eat، eat،
+
+239
+00:23:23,760 --> 00:23:24,360
+eat، eat، eat، eat، eat، eat، eat، eat، eat، eat،
+
+240
+00:23:24,360 --> 00:23:26,140
+eat، eat، eat، eat، eat، eat، eat، eat، eat، eat،
+
+241
+00:23:26,140 --> 00:23:31,090
+eat، eat، eat، eat، eat، eat،diazid ومواقعهم اكيد
+
+242
+00:23:31,090 --> 00:23:35,230
+واحد اتنين تلاتة اربع لأ هم ماشيين هنا واحد اتنين
+
+243
+00:23:35,230 --> 00:23:39,830
+تلاتة عشان نخرج المجموع اقل ترقيمة تصير اتنين
+
+244
+00:23:39,830 --> 00:23:45,250
+اتنين سيانو اتنين
+
+245
+00:23:45,250 --> 00:23:49,010
+سيانو اتنين سيانو اتنين سيانو اتنين سيانو اتنين
+
+246
+00:23:49,010 --> 00:23:50,450
+سيانو اتنين سيانو اتنين سيانو اتنين سيانو اتنين
+
+247
+00:23:50,450 --> 00:23:50,790
+سيانو اتنين سيانو اتنين سيانو اتنين سيانو اتنين
+
+248
+00:23:50,790 --> 00:23:52,970
+سيانو اتنين سيانو اتنين سيانو اتنين سيانو اتنين
+
+249
+00:23:52,970 --> 00:24:00,460
+سيانو اتنين سيانو اتأخر مركب في هذا ال slide حلقة
+
+250
+00:24:00,460 --> 00:24:07,240
+رباعية حلقة رباعية مشبعة ولا غير مشبعة مشبعة اذا
+
+251
+00:24:07,240 --> 00:24:13,760
+اتين هتفكر اتين او اتدين اتدين فيها انسان اتدين
+
+252
+00:24:13,760 --> 00:24:20,320
+اتدين اتدين اتدين اتدين اتدين اتدين اتدين اتدين
+
+253
+00:24:20,320 --> 00:24:25,380
+اتدين اتدين اتدين اتدين اتدين اتدين اتدين اتدين
+
+254
+00:24:25,380 --> 00:24:25,580
+اتدين اتدين اتدين اتدين اتدين اتدين اتدين اتدين
+
+255
+00:24:25,580 --> 00:24:25,660
+اتدين اتدين اتدين اتدين اتدين اتدين اتدين اتدين
+
+256
+00:24:25,660 --> 00:24:25,680
+اتدين اتدين اتدين اتدين اتدين اتدين اتدين ات
+
+257
+00:24:34,310 --> 00:24:38,770
+Hydroxyl and Methyl مجموعات الهيدروكس والميثل عادة
+
+258
+00:24:38,770 --> 00:24:42,630
+كيف نسميها الهيدروكس والميثل الهيدروكس الهيدروكس
+
+259
+00:24:42,630 --> 00:24:45,510
+الهيدروكس الهيدروكس الهيدروكس الهيدروكس الهيدروكس
+
+260
+00:24:45,510 --> 00:24:46,070
+الهيدروكس الهيدروكس الهيدروكس الهيدروكس الهيدروكس
+
+261
+00:24:46,070 --> 00:24:50,850
+الهيدروكس الهيدروكس
+
+262
+00:24:50,850 --> 00:24:50,870
+الهيدروكس الهيدروكس الهيدروكس الهيدروكس الهيدروكس
+
+263
+00:24:50,870 --> 00:24:51,150
+الهيدروكس الهيدروكس الهيدروكس الهيدروكس الهيدروكس
+
+264
+00:24:51,150 --> 00:25:00,620
+الهيدروكسYX3 مثل Y3XZTD لاحظوا الاسم يبدو كبير لكن
+
+265
+00:25:00,620 --> 00:25:06,160
+لما احنا بنجيله بشكل اشتقاقي هادر بنقدر نكتبه أهم
+
+266
+00:25:06,160 --> 00:25:11,340
+شيء نبدأ فيه بالتدريج يعني عمره ما حد بدأ يسمي
+
+267
+00:25:11,340 --> 00:25:17,120
+مركب من هذه المقطعمش ممكن لازم المُركّب لما أبدأ
+
+268
+00:25:17,120 --> 00:25:21,740
+أسميه أسميه من الآخر زي لما بنسمي مُركّب مثلا حلقة
+
+269
+00:25:21,740 --> 00:25:27,220
+سباعية أو حتى سلسلة سباعية لازم أبدأ أقول أنه
+
+270
+00:25:27,220 --> 00:25:33,540
+هبتين وبعدين بعد ما أقول هبتين بتحط الأرقام وبرجع
+
+271
+00:25:33,540 --> 00:25:37,860
+برجع فيه الإسم هنا أول شيء لازمنا نحدده
+
+272
+00:25:42,660 --> 00:25:48,040
+هل الحلقة اللى عندى مشبعة أو غير مشبعة بهذا الشكل
+
+273
+00:25:48,040 --> 00:25:53,500
+بنبدأ التسمية الآن عندنا أمثل أكتر بالتأكيد مش
+
+274
+00:25:53,500 --> 00:25:59,440
+هنحل كل الأمثلة ممكن نحل مثالين منهم وانتوا في
+
+275
+00:25:59,440 --> 00:26:05,220
+البيت بتتدربوا أكتر انكم تحلوا مزيد من الأمثلة
+
+276
+00:26:05,220 --> 00:26:09,340
+هنجرب نحل مثلا هذا المثال
+
+277
+00:26:14,500 --> 00:26:21,360
+نبدأ بنفس المنطق، إيش أول سؤال بنسأله؟ حلقة خماسية
+
+278
+00:26:21,360 --> 00:26:30,620
+مشبعة، fully unsaturated، إذا هذا المراكب all، هذا
+
+279
+00:26:30,620 --> 00:26:34,300
+المراكب all، إيش النموات اللي فيه؟ ال nitrogen
+
+280
+00:26:34,300 --> 00:26:38,420
+والسفر، من اللي يسبق بالذكر؟ ال nitrogen، ثاية،
+
+281
+00:26:38,420 --> 00:26:43,280
+دايازون، ثاية عندي منها واحد، والأزل nitrogen؟
+
+282
+00:26:43,340 --> 00:26:51,780
+إتنين إذا هذا عبارة عن فيا دايازول صار هذا فيا
+
+283
+00:26:51,780 --> 00:26:58,460
+دايازول الآن هدولة تلت ذرات ال فيا ذرة و ال
+
+284
+00:26:58,460 --> 00:27:04,840
+nitrogen تنتين إذا يجب أن يظهر أرقامه شو أرقامه؟
+
+285
+00:27:04,840 --> 00:27:08,720
+من وين بدأ أرقم؟ من عند .. طبعا ال sulfur ال
+
+286
+00:27:08,720 --> 00:27:15,270
+sulfur إله أولوية واحد اتنين تلت أربعةو 1 2 3 4
+
+287
+00:27:15,270 --> 00:27:18,630
+لاحظوا الـ hetero atoms من الجهتين بيجوا بعد ال 1
+
+288
+00:27:18,630 --> 00:27:26,170
+3 4 3 4 لكن أكيد الترقيم منها بيخلّين ال acetyl
+
+289
+00:27:26,170 --> 00:27:30,210
+تصير على موقع اتنين أنا ماهتمت بموقع ال acetyl إلا
+
+290
+00:27:30,210 --> 00:27:36,890
+بعد ما اتأكدت أن ال hetero atoms نفس الشيء واضح؟
+
+291
+00:27:36,890 --> 00:27:40,150
+يعني ماحدش يبدأ يفكر بال substituents قبل ما يكون
+
+292
+00:27:40,150 --> 00:27:43,130
+فكر بترقيم ال hetero atoms
+
+293
+00:27:46,880 --> 00:27:53,300
+3,4-thiadiazole بتفهم الواحد لأ زرّت السلفر وتلاتة
+
+294
+00:27:53,300 --> 00:27:55,600
+و أربعة تلاتة و أربعة تلاتة و أربعة تلاتة و أربعة
+
+295
+00:27:55,600 --> 00:27:55,700
+تلاتة و أربعة تلاتة و أربعة تلاتة و أربعة تلاتة و
+
+296
+00:27:55,700 --> 00:27:56,940
+أربعة تلاتة و أربعة تلاتة تلاتة تلاتة تلاتة تلاتة
+
+297
+00:27:56,940 --> 00:28:00,600
+تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة
+
+298
+00:28:00,600 --> 00:28:01,000
+تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة
+
+299
+00:28:01,000 --> 00:28:03,180
+تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة تلاتة
+
+300
+00:28:03,180 --> 00:28:13,100
+تلاتة تلاتة تلاتة
+
+301
+00:28:17,610 --> 00:28:27,450
+تجرب تشوف هذا المُركّب الآن هذا المُركّب حلقة
+
+302
+00:28:27,450 --> 00:28:33,710
+سوداسية غير مُشبعة، unsturated، إذا نهايته E وعنا
+
+303
+00:28:33,710 --> 00:28:39,850
+أربع ذرات نيتروجين، فهتكون تترازين، تترازين، تترا
+
+304
+00:28:39,850 --> 00:28:43,250
+يعني أباعي، تترازين
+
+305
+00:28:44,820 --> 00:28:48,440
+حنبلش العد من ال nitrogen اللي ع اليمين، واحد،
+
+306
+00:28:48,440 --> 00:28:54,080
+اتنين، تلاتة، هيك لاحظوا هنا عند واحد، اتنين،
+
+307
+00:28:54,080 --> 00:28:57,240
+تلاتة، اربعة، خمسة، واحد، اتنين، تلاتة مشترك
+
+308
+00:28:57,240 --> 00:29:01,480
+وخمسة، one, two, three, five طب لو عديتك one, two,
+
+309
+00:29:01,660 --> 00:29:06,360
+three, five one, two, three, five، one, two,
+
+310
+00:29:06,600 --> 00:29:11,400
+three, five لكن هذا العد من هنا one, two, three,
+
+311
+00:29:12,120 --> 00:29:12,680
+five
+
+312
+00:29:19,640 --> 00:29:25,740
+one, two, three, four, five one, two, three, five
+
+313
+00:29:25,740 --> 00:29:30,380
+تترازين تترازين و اشعلي على الأمر أربعة four F
+
+314
+00:29:30,380 --> 00:29:42,500
+four F واضح؟ الآن بأمن أنه بإمكانكم بهدوء تسموا
+
+315
+00:29:42,500 --> 00:29:47,920
+المراكبات التانية و تسلموها كواجب ان شاء الله
+
+316
+00:29:47,920 --> 00:29:53,480
+المحاضرة القادمةهذه المراكبات بتجيبوها نسميها بشكل
+
+317
+00:29:53,480 --> 00:30:08,660
+صحيح ورقب
+
+318
+00:30:08,660 --> 00:30:11,480
+بمر معنى
+
+319
+00:30:15,570 --> 00:30:20,830
+هذا المركب لو طلبنا منكم انكم تسموه حسب القواعد
+
+320
+00:30:20,830 --> 00:30:28,210
+المتعارف عليها هتسموه oxazole و هتيجوا تحدته موقع
+
+321
+00:30:28,210 --> 00:30:33,410
+ال oxygen الواحد و موقع ال nitrogen التلاتة بمعنى
+
+322
+00:30:33,410 --> 00:30:36,550
+لو احنا بس اعطيناكم القواعد و قولنا لكم سموا هذا
+
+323
+00:30:36,550 --> 00:30:42,900
+المركب حقيقة هتسموا هذا one three oxazoleو لو هدا
+
+324
+00:30:42,900 --> 00:30:49,020
+بتكونوا تطلعوا عليها تسموها one two oxazole بالأهم
+
+325
+00:30:49,020 --> 00:30:53,960
+هدولة أخدوا أسماء شهرة واعتمدت ضمن نظام التسلية ال
+
+326
+00:30:53,960 --> 00:30:59,180
+one three oxazole بتسمي oxazole و تفرق one three
+
+327
+00:30:59,180 --> 00:31:04,440
+ضمنا لا تتكرر فإذا قلنا oxazole معنا ذلك هذا
+
+328
+00:31:04,440 --> 00:31:09,120
+المركب ال one three و ال one two oxazole بنعطيه
+
+329
+00:31:09,120 --> 00:31:15,570
+اسم isoxazoleفإذا قلنا isoxazole هو مُركّب الـ 1,2
+
+330
+00:31:15,570 --> 00:31:19,890
+وإذا قلنا oxazole هو مُركّب الـ 1,3 ومثله تماما
+
+331
+00:31:19,890 --> 00:31:23,950
+مُركّب الكدرين يعني لو بدأنا الوكسوجين بكدرين هذا
+
+332
+00:31:23,950 --> 00:31:29,630
+بيقوله thiazole وهذا بيقوله isothiazone وما
+
+333
+00:31:29,630 --> 00:31:34,610
+بنستعمل أرقام في هدول المُركّبات تحديدا يعني هذه
+
+334
+00:31:34,610 --> 00:31:40,170
+المُركّبات تُعتبر استثناء عن قاعدة الترقيم تصبح
+
+335
+00:31:40,170 --> 00:31:46,170
+جزء منالنظام التسمية تُذكر بالشكل اللي موجود عندها
+
+336
+00:31:46,170 --> 00:31:52,390
+الآن في كل الأمثلة السابقة هتلاحظوا أنه احنا
+
+337
+00:31:52,390 --> 00:31:57,970
+تراوحنا في المُركّبات ما بين مُركّب fully
+
+338
+00:31:57,970 --> 00:32:05,340
+unsaturated يعني غير مشبع بشكل كامل ومُركّبمشبع
+
+339
+00:32:05,340 --> 00:32:11,660
+بشكل كامل طب يا تورا لو بدنا نتعامل مع مركبات بين
+
+340
+00:32:11,660 --> 00:32:16,980
+بين كيف بدنا نتعامل مع هذه المركبات هذا اللي يعني
+
+341
+00:32:16,980 --> 00:32:19,560
+ان شاء الله بأمل انه في لقاء قادم
+
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o.srt b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o.srt
new file mode 100644
index 0000000000000000000000000000000000000000..27f59a8b3178195fab4baaf247f8b2818e02a568
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o.srt
@@ -0,0 +1,3527 @@
+1
+00:00:21,290 --> 00:00:27,050
+بسم الله الرحمن الرحيم بنستمر في موضوع ال cycle
+
+2
+00:00:27,050 --> 00:00:31,390
+addition reactions المرة الماضية اتكلمنا عن ال
+
+3
+00:00:31,390 --> 00:00:34,810
+cycle addition كمفهوم عام و اتكلمنا عن ال 1,3-
+
+4
+00:00:34,810 --> 00:00:38,590
+dipolar cycloaddition يمكن في ال 1,3-dipolar
+
+5
+00:00:38,590 --> 00:00:43,200
+cycloaddition حكينا فكرة عامة بالنسبة للميكانيزم
+
+6
+00:00:43,200 --> 00:00:47,240
+أن الميكانيزم ممكن تكون concerted mechanism أو
+
+7
+00:00:47,240 --> 00:00:51,220
+radical mechanism الآن هذا الكلام هتلاحظه أنه
+
+8
+00:00:51,220 --> 00:00:55,020
+بتكرر في Diels–Alder reaction بتكرر عند اللزوم في
+
+9
+00:00:55,020 --> 00:00:58,760
+two plus two cycloadditions ولذلك مش هنعيد
+
+10
+00:00:58,760 --> 00:01:04,080
+الميكانيزم هنا مجرد أننا نتعرف على التفاعل و ناخد
+
+11
+00:01:04,080 --> 00:01:10,660
+أمثلة عنه. Diels–Alder reaction بالنسبة لكم معروف و
+
+12
+00:01:10,660 --> 00:01:16,020
+دائما بتقولوا أنه داين و داينوفايل بيتفاعلوا مع
+
+13
+00:01:16,020 --> 00:01:20,540
+بعض و بيعطوا حلقة سداسية فهو من ناحية ال π-
+
+14
+00:01:20,540 --> 00:01:25,260
+electrons 4 plus 2 و من ناحية ال atoms 4 plus 2
+
+15
+00:01:25,260 --> 00:01:32,750
+بيعطي حلقة سداسية. يمكن أول reaction انعمل كان
+
+16
+00:01:32,750 --> 00:01:37,370
+heterocyclic. ولو ال Diels–Alder موجود منه أمثلة
+
+17
+00:01:37,370 --> 00:01:40,510
+في ال carbocyclic chemistry أكثر من heterocyclic
+
+18
+00:01:40,510 --> 00:01:44,790
+chemistry لكن هنا في عندي ال cyclopentadiene هذا
+
+19
+00:01:44,790 --> 00:01:48,990
+يمثل الداين وهنا الرابط بين ال nitrogen
+
+20
+00:01:48,990 --> 00:01:56,090
+والنيتروجين Diethyl azodicarboxylate وبيعملوا ال
+
+21
+00:01:56,090 --> 00:02:00,410
+cycloaddition وهي الحلقة السداسية مع وجود ال
+
+22
+00:02:00,410 --> 00:02:06,530
+double bond. هذا تقريبا أول مثال في ال Diels–Alder 
+
+23
+00:02:06,530 --> 00:02:13,400
+reaction. خلينا نقول فيه hetero atoms واضح؟ يمكن
+
+24
+00:02:13,400 --> 00:02:16,560
+انتوا متعودين على ال Diels–Alder reaction على
+
+25
+00:02:16,560 --> 00:02:21,880
+شغلة إنكوا تقولوا في النهاية بدي شيء يكون مصدر
+
+26
+00:02:21,880 --> 00:02:25,700
+أكثر للإلكترونات وشيء يكون electron deficient عشان
+
+27
+00:02:25,700 --> 00:02:30,700
+يتم التفاعل. الآن اللي كنتوا تاخدوا انتوا أنه الداين
+
+28
+00:02:30,700 --> 00:02:35,390
+يكون عليه مجموعات تكون معطية للإلكترونات electron
+
+29
+00:02:35,390 --> 00:02:40,050
+releasing groups والداينوفايل يكون عليه electron
+
+30
+00:02:40,050 --> 00:02:44,210
+withdrawing group كأنه صار عنده طرف سالب وطرف
+
+31
+00:02:44,210 --> 00:02:50,060
+موجب وهذول بيعملوا Diels–Alder reaction. بتقيل بدل
+
+32
+00:02:50,060 --> 00:02:53,280
+المرة الفاتت قولنا احنا أنه عشان انتوا تكملوا Diels–
+
+33
+00:02:53,280 --> 00:02:57,040
+Alder reaction بتتخيلوا مثل هذه الحركات لكن ال
+
+34
+00:02:57,040 --> 00:03:01,340
+mechanism بالتأكيد لأ is either a concerted
+
+35
+00:03:01,340 --> 00:03:03,760
+mechanism أو a radical mechanism واللي بيحكم
+
+36
+00:03:03,760 --> 00:03:10,290
+الكلام في النهاية التجربة اللي بتطلع عندنا. الآن
+
+37
+00:03:10,290 --> 00:03:15,450
+طالما أن أنا بقول بدي شيء سالب وشيء موجب بيصير
+
+38
+00:03:15,450 --> 00:03:19,730
+السؤال ما المانع .. ما المانع أن هذا الكلام ينعكس
+
+39
+00:03:19,730 --> 00:03:23,950
+يعني يكون هنا المجموعات المعطية للإلكترونات وهنا
+
+40
+00:03:23,950 --> 00:03:28,510
+المجموعات الساحبة للإلكترونات. ما هو هيك إذا قلنا
+
+41
+00:03:28,510 --> 00:03:31,830
+هاي سالب وموجب ما المانع أن يكون سالب وموجب بهذا
+
+42
+00:03:31,830 --> 00:03:37,210
+الشكل. من ناحية النظرية البحثية مافيش ولا مانع يمكن
+
+43
+00:03:37,210 --> 00:03:41,210
+الناس أول أمثلة في Diels–Alder reaction كانت هذا
+
+44
+00:03:41,210 --> 00:03:44,890
+النوع من الأمثلة ولذلك اعتادوا أنهم يحكوا زي هيك
+
+45
+00:03:44,890 --> 00:03:51,270
+الآن بالتأكيد الأمثلة الثانية انوجدت ولذلك لما
+
+46
+00:03:51,270 --> 00:03:54,490
+انوجدت الأمثلة الثانية أن هنا يكون مجموعات ساحبة
+
+47
+00:03:54,490 --> 00:04:00,720
+للإلكترونات وهنا مجموعات معطية للإلكترونات. بدوا
+
+48
+00:04:00,720 --> 00:04:06,620
+يطلقوا عليها اسم لأن هذا اعتبر كأصل أو شيء الموجود
+
+49
+00:04:06,620 --> 00:04:11,580
+في الأول سموها إيش inverse electron demand Diels–
+
+50
+00:04:11,580 --> 00:04:15,520
+Alder reaction يعني Diels–Alder معكوسة من ناحية
+
+51
+00:04:15,520 --> 00:04:18,060
+الفهم الإلكتروني يعني هنا ال electron releasing
+
+52
+00:04:18,060 --> 00:04:22,040
+groups وهنا ال electron-withdrawing groups in 
+
+53
+00:04:22,040 --> 00:04:28,280
+principle. واضح فلو انتوا بدكوا تكتبوا فقط في أي
+
+54
+00:04:28,280 --> 00:04:32,360
+مجلة أو على ال google search inverse electron
+
+55
+00:04:32,360 --> 00:04:36,100
+demand Diels–Alder reaction هيجيكوا عشرات ومئات
+
+56
+00:04:36,100 --> 00:04:41,120
+الأمثلة فالإحتمالين موجودين ال Diels–Alder بالصيغة
+
+57
+00:04:41,120 --> 00:04:44,420
+اللي أول ما بيتعلمها الطالب و ال Diels–Alder
+
+58
+00:04:44,420 --> 00:04:48,870
+بالطريقة خلينا نقول اللي معكوسة إلكترونيا عما
+
+59
+00:04:48,870 --> 00:04:54,330
+تعلموا بس في النهاية طريقتين صحيحة يا موجة بوسالد
+
+60
+00:04:54,330 --> 00:05:00,450
+الآن إيش أشهر ال dienophiles وأشهر ال dienes اللي
+
+61
+00:05:00,450 --> 00:05:03,930
+تستعمل؟ طبعا احنا ليش بنسميهم dienophiles ال double
+
+62
+00:05:03,930 --> 00:05:07,330
+bonds لأنه بيتفاعلوا مع ديين لو كانوا بتفاعلوا معه
+
+63
+00:05:07,330 --> 00:05:11,990
+triple dipole كان إيش سمناهم dipolarophiles؟ ممكن
+
+64
+00:05:11,990 --> 00:05:15,740
+تتفاعل على C double bond O بتكون double bond
+
+65
+00:05:15,740 --> 00:05:20,620
+الألدهيدات أو الكيتونات على C double bond N أمينات على C
+
+66
+00:05:20,620 --> 00:05:25,600
+triple bond N نيتريلز C double bond S ثيو ألدهيدز 
+
+67
+00:05:25,600 --> 00:05:34,920
+أو ثيو كيتونات NN أزو كربونيل كومباوندز NO نيتروزو
+
+68
+00:05:34,920 --> 00:05:41,880
+كومباوند NS سلفينيل أمينات NS سلفينيل هذا أمين
+
+69
+00:05:41,880 --> 00:05:49,490
+سلفينيل أمين. الآن ال dienes أكثر برضه ممكن تكون عندك
+
+70
+00:05:49,490 --> 00:05:52,310
+α,β-unsaturated carbonyl compound يعني هذا
+
+71
+00:05:52,310 --> 00:05:56,190
+carbonyl compound هذا الموقع α,β عشان ذلك
+
+72
+00:05:56,190 --> 00:06:00,030
+إيش قلنا عنه؟ α,β-unsaturated carbonyl 
+
+73
+00:06:00,030 --> 00:06:02,870
+compound وهو اللي يمكن يطلع عندك وهذا من ال Diels–
+
+74
+00:06:02,870 --> 00:06:07,890
+Alder reaction للناس اللي متذاكرين أو α,β-
+
+75
+00:06:07,890 --> 00:06:12,390
+unsaturated amines هذا carbonyl compound هذا amine
+
+76
+00:06:12,390 --> 00:06:19,940
+و α,β- أو فينيل و أريل أي يعني هاي عندي 
+
+77
+00:06:19,940 --> 00:06:24,940
+برضه أي يعني وبتكون حاملة هنا مجموعة فينيل أو
+
+78
+00:06:24,940 --> 00:06:31,560
+أريل أي يعني. هذه الأشياء لاحظوا معاه مش ضروري
+
+79
+00:06:31,560 --> 00:06:37,580
+تكون موجودة لوحدها يعني ممكن تكون موجودة ضمن حلقة
+
+80
+00:06:37,580 --> 00:06:42,180
+تمامًا زي أول مثال احنا حكيناه زي أول مثال احنا
+
+81
+00:06:42,180 --> 00:06:48,970
+حكيناه. هنقولنا هاي داين لو بدنا نعلم الآن
+
+82
+00:06:48,970 --> 00:06:54,770
+الداين من هنا هاي
+
+83
+00:06:54,770 --> 00:06:59,430
+الداين لكن الداين موجود ضمن إيش؟ حلقة ضمن ال cycle
+
+84
+00:06:59,430 --> 00:07:04,110
+بنت داين ولذلك هنا بنقول احنا أن الداين masked
+
+85
+00:07:04,110 --> 00:07:08,990
+masked من إيش؟ من قناع يعني مختفي. الجزء التالي
+
+86
+00:07:08,990 --> 00:07:17,660
+فبنصير في عندنا مصطلح masked dienes في عندنا مصطلح
+
+87
+00:07:17,660 --> 00:07:22,880
+masked dienes الآن لاحظوا هنا بيجيب لنا هذا المنظر
+
+88
+00:07:22,880 --> 00:07:28,100
+بعدين بيقول لنا ممكن يكون موجود في ال oxazole طب إيش
+
+89
+00:07:28,100 --> 00:07:33,720
+هو ال oxazole؟ one of the heterocyclic compound يعني أنه هنا
+
+90
+00:07:33,720 --> 00:07:39,440
+oxygen لاحظوا الحلقة الخمسية ال oxazole الآن صار
+
+91
+00:07:39,440 --> 00:07:46,390
+من ضمن ال oxazole هي الداين واضح؟ أو بيجيب لي مثال
+
+92
+00:07:46,390 --> 00:07:49,990
+ثاني في هذه الحالة the masked داين ممكن يكون موجود ب
+
+93
+00:07:49,990 --> 00:07:54,350
+1,2,4-triazine 1,2,4-triazine يعني تلت 
+
+94
+00:07:54,350 --> 00:07:57,650
+نيتروجينات يعني كأني بدي أحطها نيتروجين و أنا
+
+95
+00:07:57,650 --> 00:08:05,350
+نيتروجين. الآن هذا ما يصيروا إيش؟ بعد ما يتفعل هيفقد
+
+96
+00:08:05,350 --> 00:08:10,560
+جزء النيتروجين ولو كان أكسزازون هيفقد جزء الـ
+
+97
+00:08:10,560 --> 00:08:16,640
+Oxygen. الآن هذا عبارة عن Mask الداين واضح؟ Mask
+
+98
+00:08:16,640 --> 00:08:22,540
+الداين. فأنتوا ممكن تشوفوا مركب زي هذا وبنفس الوقت
+
+99
+00:08:22,540 --> 00:08:27,300
+تاخدوا جزء الداين منه فقط هذا الجزء طب والجزء
+
+100
+00:08:27,300 --> 00:08:32,840
+الثاني بيحدث الآن هذا ال 1,2,3,4- 1,
+
+101
+00:08:32,840 --> 00:08:36,020
+2,4-triazine طب لو كان 1,2,4,5-
+
+102
+00:08:36,020 --> 00:08:42,210
+tetrazine لاحظوا إيش بده أحط هنا N double bond N 
+
+103
+00:08:42,210 --> 00:08:49,490
+الآن هذا الجزء اللي مصيره هينحدث وينصف التترازين
+
+104
+00:08:50,550 --> 00:08:57,170
+عفوًا الداين CNNC هذه الأربع ذرات تبعون الداين
+
+105
+00:08:57,170 --> 00:09:03,770
+فالداين can be a part of a ring واضح؟ وغالبًا هذا
+
+106
+00:09:03,770 --> 00:09:10,150
+الكلام ممكن يكون جزء من حلقة فيها جزء صغير يمكن أن
+
+107
+00:09:10,150 --> 00:09:15,210
+يفقد يعني إنتوا بتفكروا في أشهر الأشياء اللي يمكن
+
+108
+00:09:15,210 --> 00:09:18,830
+أن تفقد أشهر الأشياء اللي يمكن أن تفقد جزيئات
+
+109
+00:09:18,830 --> 00:09:24,080
+نيتروجين. ممكن يكون التفكير بجزء carbon monoxide
+
+110
+00:09:24,080 --> 00:09:34,160
+مثلًا بحلقة ما زي هيك ويكون عنده CO أو CO2 لو بدي
+
+111
+00:09:34,160 --> 00:09:45,490
+CO2 بدي أفكر بشغل زي هيك. الآن هي ال CO2 ممكن
+
+112
+00:09:45,490 --> 00:09:49,610
+ينفقدها الواحد، الثانية، الثالثة، الرابعة، كل هذه
+
+113
+00:09:49,610 --> 00:09:54,310
+عبارة عن إيش؟ Masked Dienes وعشان ذلك لما بنشوف أنا
+
+114
+00:09:54,310 --> 00:10:00,490
+الأسماء بنلاحظ أن أسماء حلقات كانت داين جزء من
+
+115
+00:10:00,490 --> 00:10:06,550
+الحلقة كانت داين جزء من إيش؟ جزء من الحلقة وهذا
+
+116
+00:10:06,550 --> 00:10:11,970
+الكلام أثناء يعني دراستنا للأمثلة هيظل يتكرر
+
+117
+00:10:11,970 --> 00:10:16,840
+معنا. ممكن يكون أزوالكينز يعني في نيتروجينتين
+
+118
+00:10:16,840 --> 00:10:22,880
+نيتروزوالكينز أزول أمينات هي أمين وهنا في مجموعة
+
+119
+00:10:22,880 --> 00:10:29,100
+الأزول C double bond N أمين and أزول أمين يعني هذه
+
+120
+00:10:29,100 --> 00:10:33,200
+الأزول متصلة بالإيش؟ بالنيتروجين. كل هذه عبارة عن
+
+121
+00:10:33,200 --> 00:10:42,030
+أمثلة ل Possible Dienes الآن لو بدنا نتطلع على
+
+122
+00:10:42,030 --> 00:10:47,130
+مجموعات من الأمثلة ممكن نتكلم بطريقتين ممكن نقول
+
+123
+00:10:47,130 --> 00:10:52,150
+احنا أنه ال Dienophile يكون فيه hetero atom وال
+
+124
+00:10:52,150 --> 00:10:56,950
+Diene يكون كله Carbons هذا واحد. ممكن ال Dienophile
+
+125
+00:10:56,950 --> 00:11:01,370
+يكون Carbons وال Diene فيه hetero atom و in
+
+126
+00:11:01,370 --> 00:11:05,070
+principle. ممكن الطرفين كمان يكون فيهم hetero atom
+
+127
+00:11:06,100 --> 00:11:09,920
+الآن أتخيل ال hetero atoms ممكن يكون هان هان هان
+
+128
+00:11:09,920 --> 00:11:12,140
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+129
+00:11:12,140 --> 00:11:12,360
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+130
+00:11:12,360 --> 00:11:13,640
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+131
+00:11:13,640 --> 00:11:13,800
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+132
+00:11:13,800 --> 00:11:14,120
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+133
+00:11:14,120 --> 00:11:14,700
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+134
+00:11:14,700 --> 00:11:22,120
+هان هان هان هان هان هان هان هان هان
+
+135
+00:11:22,120 --> 00:11:25,420
+هان هان هان هان هان هان هان هان هان
+
+136
+00:11:29,200 --> 00:11:33,500
+Carbons لاحظوا لما يجي يتفاعل مع ال C double bond
+
+137
+00:11:33,500 --> 00:11:38,100
+O هاي جزء ال C double bond O لو بدنا نتطلع عليه
+
+138
+00:11:38,100 --> 00:11:45,060
+هذا الداينوفايل اللي كان أصلاً وتم التفاعل معه
+
+139
+00:11:45,060 --> 00:11:51,900
+وظل عند إيش؟ رابطة واحدة. الآن واضح أن هذا التفاعل
+
+140
+00:11:51,900 --> 00:11:56,560
+مثلًا غالبًا بيجي من فئة الإيش؟ ال inverse electron
+
+141
+00:11:56,560 --> 00:12:06,160
+demand ولا normal هذا normal normal ضاغطين عليه
+
+142
+00:12:06,160 --> 00:12:09,560
+electron donating groups مثل ومثل اللي هو ال
+
+143
+00:12:09,560 --> 00:12:13,680
+normal هنا مثلا فنل ممكن تكون electron .. هذا
+
+144
+00:12:13,680 --> 00:12:19,880
+normal دي ال alder reaction طبعا الفنل CO هي
+
+145
+00:12:19,880 --> 00:12:25,200
+موجودة وباقي التفاعل بنقدر نكمله
+
+146
+00:12:27,660 --> 00:12:31,640
+أمثلة على هذا النوع الحقيقة موجودة كتير يعني
+
+147
+00:12:31,640 --> 00:12:36,860
+لاحظوا مصنف هنا الأمثلة بشكل جيد يعني في البداية
+
+148
+00:12:36,860 --> 00:12:43,800
+كل اللي موجود ضاغطين يكون كله carbon وال hetero
+
+149
+00:12:43,800 --> 00:12:49,080
+atoms تكون في ضاغطينه files وتعطي نتائج ربما
+
+150
+00:12:49,080 --> 00:12:54,940
+تلاحظوا مثلا لو كان عندي ال C triple bond N ال C
+
+151
+00:12:54,940 --> 00:12:59,450
+triple bond N شو بتصفه؟C double bond و لذلك هنا
+
+152
+00:12:59,450 --> 00:13:06,930
+الحلقة صفيت بكم رابطة زوجية؟رابطتين لاحظوا هذا
+
+153
+00:13:06,930 --> 00:13:12,730
+النوع من الأمثلة .. هذا النوع من الأمثلة مرات كتير
+
+154
+00:13:12,730 --> 00:13:20,430
+بيكون هو الأقرب لإنه لو فقد مجمعتين وعمل رابطة أن
+
+155
+00:13:20,430 --> 00:13:25,560
+يصير aromaticولذلك هنا أنا بعيد عن ال aromatic ال
+
+156
+00:13:25,560 --> 00:13:31,760
+aromatic بدها تلت روابط زوجية عندي واحدة بدها تنتين
+
+157
+00:13:31,760 --> 00:13:36,540
+فإن هذا يتحول ل aromatic صعب الآن هذا ماشي تلتين
+
+158
+00:13:36,540 --> 00:13:41,960
+الطريق هذا المركب ماشي تلتين الطريق ولذلك لاحظوا
+
+159
+00:13:41,960 --> 00:13:48,940
+أنه ممكن يفقد مثلا مجموعة oethyl مع H معينة و
+
+160
+00:13:48,940 --> 00:13:52,740
+يعمل ال aromatic طبعا البعض ممكن يقول هذا أي مين
+
+161
+00:13:52,740 --> 00:13:56,880
+خلو إينا مين خلو ال double bond هنا وخلو H هنا
+
+162
+00:13:56,880 --> 00:14:03,710
+هاي H مع Oethel تفقد بصير عندي في نهاية المركب ب
+
+163
+00:14:03,710 --> 00:14:08,430
+redeem derivative فلما بكون عندي quintel double
+
+164
+00:14:08,430 --> 00:14:13,610
+bonds بكون أنا أقرب لإنه أفقد مجموعتين سواء
+
+165
+00:14:13,610 --> 00:14:16,790
+hydrogen سواء ethanol سواء ammonia حسب طبيعة
+
+166
+00:14:16,790 --> 00:14:28,270
+المركب وأنه يصير عند الناتج شماله aromatic الآن
+
+167
+00:14:28,270 --> 00:14:34,990
+أحيانا التفاعل ممكن يكون Intramolecular Deals Elder
+
+168
+00:14:34,990 --> 00:14:37,670
+Reactions زي ما شوفنا برضه أنه كان في ال 1,3
+
+169
+00:14:37,670 --> 00:14:42,250
+-dipolar cycloaddition Intramolecular 1,3-dipolar
+
+170
+00:14:42,250 --> 00:14:46,010
+cycloaddition يعني هنا عندي حلقة ربعية Strained لو
+
+171
+00:14:46,010 --> 00:14:50,130
+اتخيلت أن هذه الحلقة مع ظروف التفاعل 180 degree
+
+172
+00:14:50,130 --> 00:14:55,870
+centigrade و16 ساعة مش ذو ظروف بسيطة فتحت بهذا
+
+173
+00:14:55,870 --> 00:14:59,430
+الشكل وال double bond صارت hand بمعنى صار عندي
+
+174
+00:14:59,430 --> 00:15:02,030
+hand double bond و double bond الانهي هذا الجزء هو
+
+175
+00:15:02,030 --> 00:15:08,950
+عبارة عن إيش؟الديين وال C double bond ال dienophile
+
+176
+00:15:08,950 --> 00:15:14,470
+فلو أنا كملت ال deals ألدر reaction هتصير هذه
+
+177
+00:15:14,470 --> 00:15:19,000
+الحلقة السادسية هبصي رادس الحلقة السادسة طبعا هيكون
+
+178
+00:15:19,000 --> 00:15:24,120
+أنا عند إيش؟double bond واعمل tautomerism in a
+
+179
+00:15:24,120 --> 00:15:28,700
+mean tautomerism يعني ما..مانخافش من تحريك ال
+
+180
+00:15:28,700 --> 00:15:34,420
+double bonds في tautomerisms هنا الآن double bond
+
+181
+00:15:34,420 --> 00:15:40,610
+أن الاتفاعلتك Dienophile وبالتالي طلع عندي مركب زي
+
+182
+00:15:40,610 --> 00:15:46,850
+هذا هنا ال Nitroso الآن double bond أو اتفاعلت ك
+
+183
+00:15:46,850 --> 00:15:56,450
+Dienophile عادي الآن ممكن نجيب أمثلة ثانية hetero
+
+184
+00:15:56,450 --> 00:16:04,600
+Diene و Dienophile Carbons واضح هذا مثلا Alpha Beta
+
+185
+00:16:04,600 --> 00:16:06,480
+Unsaturated Ketone
+
+186
+00:16:14,590 --> 00:16:19,230
+الدينوفايل وأكيد بيعمل cycle addition نفس الشيء
+
+187
+00:16:19,230 --> 00:16:24,070
+هنا alphabet unsaturated امين عند اللزوم مع double
+
+188
+00:16:24,070 --> 00:16:28,430
+bond مع double bond لاحظوا الأمثلة الحقيقة يعني هي
+
+189
+00:16:28,430 --> 00:16:34,310
+مجرد أنكم تطبقوا ال deals elder reaction ما فيش
+
+190
+00:16:34,310 --> 00:16:39,150
+داعي أن الإنسان يقف عند كل مثال فيها يعني هي هذا
+
+191
+00:16:39,150 --> 00:16:45,020
+المثال هنجيب مجرد هذه هنا ونعمل الحلقة السداسية
+
+192
+00:16:45,020 --> 00:16:50,440
+هنا هاي جزء ضاغطين c and c double bond c مع هذه
+
+193
+00:16:50,440 --> 00:16:55,260
+بطلع عندي حلقات هنا نفس الشيء هاي ضاغطين واحد
+
+194
+00:16:55,260 --> 00:17:02,100
+اتنين ثلاثة أربعة مع double bond برضه هيطلق حلقات
+
+195
+00:17:02,100 --> 00:17:05,740
+I
+
+196
+00:17:05,740 --> 00:17:11,690
+don't know شيء هذا على أي حال ما عرضناه من الأمثلة
+
+197
+00:17:11,690 --> 00:17:17,550
+بتألي يغني عن أننا نضيع وقت في هذه الآن ال deals
+
+198
+00:17:17,550 --> 00:17:22,730
+and reactions زي ما قلنا لكم واسع جدا حتى أنتم
+
+199
+00:17:22,730 --> 00:17:26,530
+يعني تقتنعوا بالوسع تبعه إيش بدي يكون المطلوب منكم
+
+200
+00:17:27,560 --> 00:17:32,640
+هو تجيبوا homework مثال على normal Diels-Alder
+
+201
+00:17:32,640 --> 00:17:38,180
+reaction ومثال على inverse electron demand Diels
+
+202
+00:17:38,180 --> 00:17:41,860
+-Alder reaction مجرد ما تروحوا على المجلات
+
+203
+00:17:41,860 --> 00:17:49,060
+هتلاحظوا أمثلة جميلة وكتيرة موجودة في المجلات Diels
+
+204
+00:17:49,060 --> 00:17:54,040
+-Alder cycle addition normal أو هو في العنوان نفسه
+
+205
+00:17:54,040 --> 00:17:58,200
+حتى مكتوب Inverse Electron Demand Deals Elder
+
+206
+00:17:58,200 --> 00:17:59,920
+Cycle Addition
+
+207
+00:18:02,480 --> 00:18:07,840
+من أنواع ال cycle additions الثانية اللي هو ال two
+
+208
+00:18:07,840 --> 00:18:11,740
+plus two cycle addition من أنواع ال cycle
+
+209
+00:18:11,740 --> 00:18:14,740
+additions الثانية ال two plus two cycle addition
+
+210
+00:18:14,740 --> 00:18:19,140
+الآن غالبا هذا ال two plus two cycle addition
+
+211
+00:18:19,140 --> 00:18:27,620
+مشهور أكثر ما يمكن مع اللي هي ال dienes اللي بتكون
+
+212
+00:18:27,620 --> 00:18:32,800
+بهذا الشكل المتوالية واضحاللي هي ال cumulated
+
+213
+00:18:32,800 --> 00:18:38,060
+dienes يعني double bond وكمان double bond فمن
+
+214
+00:18:38,060 --> 00:18:42,360
+أشهر المركبات المشهورة في هذا المجال ال N double
+
+215
+00:18:42,360 --> 00:18:47,780
+bond C double bond O اللي هي ال isocyanates وال C
+
+216
+00:18:47,780 --> 00:18:49,740
+double bond C double bond O
+
+217
+00:18:52,480 --> 00:18:57,840
+الكيتين الآن في ال isocyanates حيصير عندكم مشكلة
+
+218
+00:18:57,840 --> 00:19:02,100
+أنه في تنتين double bonds مع أي واحدة بتفاعل أكثر
+
+219
+00:19:02,100 --> 00:19:08,120
+غالبا مع ال isocyanates التفاعل مع الآن double
+
+220
+00:19:08,120 --> 00:19:13,980
+bond C هو الأشهر واضح؟يعني التفاعل هيكون على أي
+
+221
+00:19:13,980 --> 00:19:17,960
+double bond هذه الآن لاحظوا مرات فعلها مع ال ال
+
+222
+00:19:17,960 --> 00:19:22,240
+keen يعني لو بدنا نطلع احنا الجزء اللي عندنا هذا
+
+223
+00:19:22,240 --> 00:19:30,160
+هو الجزء الأزرق أو هنا ال ar هذا هو الجزء الأزرق
+
+224
+00:19:30,160 --> 00:19:37,920
+هنا هذا الجزء هنا هذا الجزء طبعا يمكن في نقطة ما
+
+225
+00:19:37,920 --> 00:19:42,940
+نوّحتش إليها أنا في ال deals ألدر reaction أنه
+
+226
+00:19:42,940 --> 00:19:47,610
+دائما وأبدا عندكم احتمال إيش؟regioisomers يعني
+
+227
+00:19:47,610 --> 00:19:51,190
+أنه هل يطلع عنده one product ولا يطلع عنده
+
+228
+00:19:51,190 --> 00:19:56,470
+mixture of products ربما معظم الأمثلة اللي موجودة
+
+229
+00:19:56,470 --> 00:20:01,170
+بيطلع فيها ناتج واحد لكن ما بنعش أنه ممكن يطلع
+
+230
+00:20:01,170 --> 00:20:05,870
+mixture of product الآن الإنسان لما بيعمل التفاعل
+
+231
+00:20:05,870 --> 00:20:12,140
+في النهاية بيكون مش عارف وبده يحط عنده الاحتمالين
+
+232
+00:20:12,140 --> 00:20:17,140
+بدو يحط عنده الاحتمالين الآن نفس الشيء عندنا هنا في
+
+233
+00:20:17,140 --> 00:20:21,240
+ال two plus two cycle addition يعني أنا هنا أخدت n
+
+234
+00:20:21,240 --> 00:20:23,700
+double bond c double bond وعملت عليها cycle
+
+235
+00:20:23,700 --> 00:20:27,900
+addition هل يا ترى ال R هذه بدها تكون على جهة ال n
+
+236
+00:20:27,900 --> 00:20:33,120
+ولا ممكن نأكسهانرسم النتيجة الثانية كذلك الحال هنا
+
+237
+00:20:33,120 --> 00:20:36,840
+واضح هل الآن هدى عجلة ال C double bond O ولا الآن
+
+238
+00:20:36,840 --> 00:20:41,320
+ممكن تيجي عجلة الآن فمن ناحية نظرية البحث
+
+239
+00:20:43,560 --> 00:20:47,440
+1,3-dipolar cycloaddition وكل دي الزقلة ده ال
+
+240
+00:20:47,440 --> 00:20:51,460
+reaction وكل 2 plus 2 cycloaddition reaction الأصل
+
+241
+00:20:51,460 --> 00:20:56,840
+نظريا أنه متوقع منه كم regioisomers؟اتنين الأحيان
+
+242
+00:20:56,840 --> 00:20:59,900
+الناس في الخبرة بيقدروا اللي بيشتغلوا في
+
+243
+00:20:59,900 --> 00:21:05,000
+المجال أي regioisomers أكثر منطقية بالنظر إلى
+
+244
+00:21:05,000 --> 00:21:09,820
+طبيعة الذرات ومين فيها سالب أكثر ومين فيها موجب
+
+245
+00:21:09,820 --> 00:21:15,760
+أكثر لكن الحكم النهائي هو إيش؟هو التجربة الحكم
+
+246
+00:21:15,760 --> 00:21:26,360
+النهائي بالتأكيد هو التجربة لاحظوا
+
+247
+00:21:26,360 --> 00:21:32,020
+مثلا في هذا المثل مع ال ISO-thiocyanate مع ال ISO
+
+248
+00:21:32,020 --> 00:21:35,700
+-thiocyanate التفاعل ما تمش على الأرض بال bond C
+
+249
+00:21:35,700 --> 00:21:43,520
+تم على ال C double bond S هي تجربة هذا الجزء هو
+
+250
+00:21:43,520 --> 00:21:46,820
+الجزء الأزرق اللي اتفاعل وبالتأكيد عندي two
+
+251
+00:21:46,820 --> 00:21:50,760
+possible regioisomers التفاعل مع ال key teams
+
+252
+00:21:50,760 --> 00:21:57,020
+غالبا بتتم على ال C double bond C هاي R R C double
+
+253
+00:21:57,020 --> 00:22:02,440
+bond C وال double bond O بتكون exocyclic يعني
+
+254
+00:22:02,440 --> 00:22:08,370
+للخارج وحتى لو اتفاعل نفسه مع امين ولا مع الديهيد
+
+255
+00:22:08,370 --> 00:22:14,370
+أو كيتون اللي هي ال كيتين وتوابعها الآن ممكن
+
+256
+00:22:14,370 --> 00:22:22,130
+يتفاعل مثل هذا المركب الامين أو دايمين مع كيتين مع
+
+257
+00:22:22,130 --> 00:22:29,240
+كيتين لاحظوا هذه جزء الكيتين هذا جزء الكتين RR CWB
+
+258
+00:22:29,240 --> 00:22:35,480
+CWB O وهنا في عندي CWB ن و CWB N سيمتريك هذا المركب
+
+259
+00:22:35,480 --> 00:22:42,780
+بأي طرق فعله أعمل التفاعل على واحدة من هدولة الـ
+
+260
+00:22:42,780 --> 00:22:50,490
+CWB N وطبعا ممكن مع الأزو كومباونز المركبات اللي
+
+261
+00:22:50,490 --> 00:22:56,150
+فيها نيتروجين يتفاعل مع الكيينز أو مع أي نول أي
+
+262
+00:22:56,150 --> 00:23:01,670
+ثارز يعني الاحتمالات زي ما أنتم شايفين إيش في ال
+
+263
+00:23:01,670 --> 00:23:09,910
+two plus two احتمالات كتيرة وواسعة وربما أشهرها زي
+
+264
+00:23:09,910 --> 00:23:14,350
+ما شفنا في أي نوع من ال ال dienes ال formulated
+
+265
+00:23:14,350 --> 00:23:25,250
+اللي فيهم أكثر من double bond جنب بعض مشهور
+
+266
+00:23:25,250 --> 00:23:30,470
+في ال two plus two name reaction paterno bouché
+
+267
+00:23:30,470 --> 00:23:34,610
+reaction هذا ال paterno bouché reaction هو تفاعل
+
+268
+00:23:34,610 --> 00:23:41,010
+كيتون تفاعل كيتون مع الكيل تفاعل كيتون مع الكيل في
+
+269
+00:23:41,010 --> 00:23:45,980
+وجود الضوء كما يبدو الناس اللي درسوا التفاعل أن هو
+
+270
+00:23:45,980 --> 00:23:51,920
+عبارة عن radical reaction بمعنى بتيم على خطوتين
+
+271
+00:23:51,920 --> 00:23:54,980
+دائما لما نحكي radical reaction بتيم على خطوتين
+
+272
+00:23:54,980 --> 00:23:59,580
+فلو أنا اتخيلت هذه ال phenyl phenyl C double bond
+
+273
+00:23:59,580 --> 00:24:06,200
+O هذا الجزء الأزرق هو هذا الجزء عمل رابطة مع الجزء
+
+274
+00:24:06,200 --> 00:24:12,710
+الثاني يعني لو اتخيلنا الإلكترونات بهذا الشكل هي
+
+275
+00:24:12,710 --> 00:24:19,310
+هنعملوا رابطة راديكل وراديكل واضح؟ضاال عندي free
+
+276
+00:24:19,310 --> 00:24:23,310
+radical و free radical هدول ال free radical بعد
+
+277
+00:24:23,310 --> 00:24:29,150
+هيك ممكن يسكروا الآن بالتأكيد في عندي حكمال لإيش؟ل
+
+278
+00:24:29,150 --> 00:24:33,030
+regioisomers يعني هل يا ترى ال carbon اللي حاملة
+
+279
+00:24:33,030 --> 00:24:37,450
+تين مثل هتيجي جنب ال carbon اللي حاملة تين funnel
+
+280
+00:24:37,450 --> 00:24:44,880
+زي ما هو مبين هنا هذا الجزء إيه اللي اتفاعله ولا
+
+281
+00:24:44,880 --> 00:24:48,480
+هذا الجزء اللي بده ينعكس الكربون اللي حاملة نتيل
+
+282
+00:24:48,480 --> 00:24:54,720
+مثل بده تيجي بجهة معاكسة لاحظين يعني كأنه أنا بعمل 
+
+283
+00:24:54,720 --> 00:24:59,160
+cycle addition هل هذه التفاعل بتفعل بهذا الشكل ولا
+
+284
+00:24:59,160 --> 00:25:04,090
+بهذا الشكل واضحة الفكرة في النهاية اللي بيحكم
+
+285
+00:25:04,090 --> 00:25:09,190
+الجواب التجربة بس في كل الأحوال طالما بحكي عن two
+
+286
+00:25:09,190 --> 00:25:14,710
+plus two cycle addition إذا كم ناتج بتوقع ناتجين
+
+287
+00:25:14,710 --> 00:25:20,930
+و النهاية التجربة هي الحكم
+
+288
+00:25:24,180 --> 00:25:27,560
+الاخر شغلة ممكن نحكيها بالـ Cycloaddition
+
+289
+00:25:27,560 --> 00:25:32,960
+Reactions لـ Chelotropic Reactions وبالتالي احنا
+
+290
+00:25:32,960 --> 00:25:38,240
+ركزنا عليها لما اتكلمنا على الكاربينز والنيترينز
+
+291
+00:25:38,240 --> 00:25:42,340
+وقلنا لـ Chelotropic Reactions ان تعمل ال 2 new
+
+292
+00:25:42,340 --> 00:25:48,210
+sigma bonds at one atom واضح و لذلك مثلا هنا لو
+
+293
+00:25:48,210 --> 00:25:52,430
+بدنا ناخد هذا نيترين بده يتفعل على double bond بده
+
+294
+00:25:52,430 --> 00:25:56,610
+يعمل عند الحلقة الثلاثية الآن ال two new sigma
+
+295
+00:25:56,610 --> 00:26:00,670
+bonds صاروا موجودين أين؟ على ذرة النيتروجين أو هذا
+
+296
+00:26:00,670 --> 00:26:04,550
+نيترين على سبيل المثال بده أفعله مع ال double bond
+
+297
+00:26:04,550 --> 00:26:10,690
+ال two new sigma bonds أين موجودين؟ هي sigma bond
+
+298
+00:26:10,690 --> 00:26:16,250
+و هي sigma bond على نفس النيتروجين هنا وهذا معنى
+
+299
+00:26:16,250 --> 00:26:21,270
+كلمة ايش Chelotropic reaction سواء قلناها بالـ أو
+
+300
+00:26:21,270 --> 00:26:30,070
+بالـ اي يعني ممكن تقرأها Chelo بالـ أو وتشيل بالـ اي 
+
+301
+00:26:30,070 --> 00:26:34,570
+القراءتين الموجودتين Chelotropic و Chelotropic
+
+302
+00:26:34,570 --> 00:26:38,590
+reaction فال Cycloadition of Carbines and Nitrines
+
+303
+00:26:38,590 --> 00:26:44,170
+وأخذنا أمثلة كثير عليه هو من أشهر الأمثلة على التي 
+
+304
+00:26:44,170 --> 00:26:49,770
+تسمى الـ Chelotropic Reactions أيضًا إضافة الـ
+
+305
+00:26:49,770 --> 00:26:53,810
+Sulphur Dioxide للـ Conjugated Dienes وكلنا بدنا
+
+306
+00:26:53,810 --> 00:26:56,990
+نكون متذكرين أن ال Sulphur هنا فيه عليه أزواج من
+
+307
+00:26:56,990 --> 00:27:03,090
+الإلكترونات واضح هذا التفاعل هيكون عبارة من ناحية
+
+308
+00:27:03,090 --> 00:27:08,230
+إلكترونية عن 4 Plus تو اتنين فقط من هدول هيشتركوا
+
+309
+00:27:08,230 --> 00:27:12,150
+لكن من ناحية ال atoms هو عبارة عن four plus one
+
+310
+00:27:12,150 --> 00:27:17,990
+بيعطي حلقة خماسية طالما أنه الرابطتين اجوا على 
+
+311
+00:27:17,990 --> 00:27:23,870
+السلفر هنا إذا هذا التفاعل عبارة عن Chelotropic
+
+312
+00:27:23,870 --> 00:27:28,990
+reaction لاحظوا أن هذا التفاعل تفاعل عكسي و حقيقة
+
+313
+00:27:28,990 --> 00:27:33,550
+هم ما بيستفيدوش من التفاعل الطردي لا بيستفيدوا
+
+314
+00:27:33,550 --> 00:27:39,150
+أكثر من التفاعل العكسي بمعنى موجود هذا المركب و
+
+315
+00:27:39,150 --> 00:27:43,430
+هذا المركب بالتسخين أو كذا بيفقد ال SO2 و بيعطي 
+
+316
+00:27:43,430 --> 00:27:50,800
+الدايين فبيصير هذا مصدر لتوفير الداين لمين لمين لازم 
+
+317
+00:27:50,800 --> 00:27:58,860
+نتداين؟ لتضيين ال reaction لتضيين ال file فانا لما 
+
+318
+00:27:58,860 --> 00:28:04,200
+بدي تضيين بجيبه من هذا المركب بالتسخين بيفقد SO2 
+
+319
+00:28:04,200 --> 00:28:09,360
+طبعا ممتاز أنه يفقد SO2 لان SO2 غاز هيطير يعني مش
+
+320
+00:28:09,360 --> 00:28:13,080
+هيضل في التفاعل فمن ناحية ال processing و العمل
+
+321
+00:28:13,080 --> 00:28:18,880
+أثناء التفاعل هيكون الأمر أسهل هيكون الأمر سهل
+
+322
+00:28:19,720 --> 00:28:26,740
+هيكون الأمر سهل تقريبا بهيك بنكون غطينا احنا موضوع
+
+323
+00:28:28,150 --> 00:28:32,530
+ال cycle addition reactions باللخص اللي أخذنا منه
+
+324
+00:28:32,530 --> 00:28:35,870
+ال one three bipolar cycle addition و ال deals
+
+325
+00:28:35,870 --> 00:28:40,250
+alder و ال two plus two و ال Chelotropic بأنواعها
+
+326
+00:28:40,250 --> 00:28:45,690
+بالتأكيد يعني بأمل أنكم تجيبولي أقل تقدير مثال
+
+327
+00:28:45,690 --> 00:28:49,270
+سواء على two plus two cycle addition أو ال
+
+328
+00:28:49,270 --> 00:28:52,550
+Chelotropic reaction كل ما قرأت أكثر كل ما تعبت 
+
+329
+00:28:52,550 --> 00:28:58,790
+أكثر فتحت المجلات أكثر بتصيروا ايش؟ familiar أكتر
+
+330
+00:28:58,790 --> 00:29:07,330
+بجزء الكيميا طالما
+
+331
+00:29:07,330 --> 00:29:16,170
+وصلنا لهيك يمكن كلكم تتذكرين عشان الإنسان يستكمل
+
+332
+00:29:16,170 --> 00:29:22,550
+موضوع ال synthesis ان احنا قلنا ال synthesis بشكل
+
+333
+00:29:22,550 --> 00:29:28,360
+عام تلات طريقة الأولى Cyclization one bond
+
+334
+00:29:28,360 --> 00:29:32,260
+formation الطريقة الثانية Cycloaddition two bond
+
+335
+00:29:32,260 --> 00:29:38,000
+formation الطريقة الثالثة Ring Transformation حلقة 
+
+336
+00:29:38,000 --> 00:29:45,420
+معينة تفتح وتسكر سواء كبرت أو صغرت بنفس الحجم كل
+
+337
+00:29:45,420 --> 00:29:51,240
+الأمثلة موجودة الآن بشكل عام النوع الأول الـ
+
+338
+00:29:51,240 --> 00:29:55,060
+cyclization reaction اللي بيعمل الإنسان و بيخطط
+
+339
+00:29:55,060 --> 00:29:59,300
+له أنه بيطلع زي هيك ال Cycloaddition reaction
+
+340
+00:29:59,300 --> 00:30:04,520
+الإنسان بعمله بيجيب القطعتين و بيجيبول آمل أني أحضر
+
+341
+00:30:04,520 --> 00:30:08,340
+هذا المركب من ال Cycloaddition reaction واضح ال
+
+342
+00:30:08,340 --> 00:30:13,240
+ring transformation تسعين في المية إذا مش أكثر 
+
+343
+00:30:13,240 --> 00:30:18,240
+بتطلع للإنسان صدفة يعني لا هي على البال ولا على 
+
+344
+00:30:18,240 --> 00:30:22,720
+الخاطر بيكون الإنسان قاعد بيشتغل بحلقة معينة
+
+345
+00:30:22,720 --> 00:30:28,860
+بتتفاجأ أن الحلقة فتحت و سكرت بإيش؟ بشكل جديد
+
+346
+00:30:28,860 --> 00:30:34,580
+ولذلك مرات بيكون الأمر مفاجئ للإنسان ليش؟ لأنه هو
+
+347
+00:30:34,580 --> 00:30:39,540
+ما بيفكرش يعني شخص بيعمل تفاعل بيتوقع ناتج قاعد
+
+348
+00:30:39,540 --> 00:30:43,840
+بيحاول يشوف بال IR بال NMR بال mass بالأجهزة
+
+349
+00:30:43,840 --> 00:30:48,980
+الطيفية الناتج حسب ما هو بيفكر لكن ما بيجيش على باله
+
+350
+00:30:48,980 --> 00:30:56,320
+أن التفاعل فاجأه وعمل ring transformation، بالذات
+
+351
+00:30:56,320 --> 00:31:00,560
+لما مرات أثناء ال ring transformation كمان بتفقد 
+
+352
+00:31:00,560 --> 00:31:05,320
+أجزاء، تفقد أجزاء من المواد المتفاعلة، و عشان ذلك
+
+353
+00:31:05,320 --> 00:31:09,700
+مرات بالعافية الإنسان يعني بده يعني complete 
+
+354
+00:31:09,700 --> 00:31:15,180
+spectroscopic evidence أو X-ray للمركب لما يصير 
+
+355
+00:31:15,180 --> 00:31:19,840
+مقتنع أن تمت هال ring transformation على أي حال
+
+356
+00:31:19,840 --> 00:31:25,060
+أنا هأطرح عليكم بعض الأمثلة وأكيد أنتم بإمكانكم
+
+357
+00:31:25,060 --> 00:31:29,120
+تجيبوا أمثلة ثانية يعني مجرد ما تكتبوا العنوان
+
+358
+00:31:29,120 --> 00:31:33,380
+ring transformation هتلاحظوا كدهش أن فيه أمثلة في
+
+359
+00:31:33,380 --> 00:31:40,950
+الدنيا عليها معظم الأمثلة اللي بدي أطرح عليكم اليوم
+
+360
+00:31:40,950 --> 00:31:46,130
+يعني خليني أقول كانت من شغلي و كانت من المصادفات
+
+361
+00:31:46,130 --> 00:31:52,370
+اللي طلعت عندي أثناء ما كنت يعني بأشتغل ولذلك ربما 
+
+362
+00:31:52,370 --> 00:31:57,010
+كل مثال في ذهن الإنسان إله قصة يعني لاحظوا المدرس
+
+363
+00:31:57,010 --> 00:32:01,140
+لما بيشرح مثلا دي ال elder reaction هو بيجيب أمثلة
+
+364
+00:32:01,140 --> 00:32:04,520
+من ال literature لكن عمري ما عملت deals under
+
+365
+00:32:04,520 --> 00:32:08,280
+reaction بدرسها لكن ما اشتغلتش deals under reaction
+
+366
+00:32:08,280 --> 00:32:12,120
+لكن لما مثلا بدي أجي أحكي one three bipolar cycle
+
+367
+00:32:12,120 --> 00:32:15,220
+addition reactions لا اشتغلت كثير أمثلة ring
+
+368
+00:32:15,220 --> 00:32:18,780
+transformation تقريبا معظم الأمثلة اللي بدنا
+
+369
+00:32:18,780 --> 00:32:25,780
+نجيبها هي أمثلة يعني عصرناها اشتغلناها طلعت معنى
+
+370
+00:32:25,780 --> 00:32:32,050
+صدفة ما كناش ايش متوقعينها الآن خلينا نجيب مثال
+
+371
+00:32:32,050 --> 00:32:37,230
+اشتغلوه غيرنا لكن مثال بسيط وواضح بيوضح لنا الفكرة
+
+372
+00:32:38,340 --> 00:32:45,640
+هذا المثال عبارة عن تترازولون طبعا تترازول لأنه
+
+373
+00:32:45,640 --> 00:32:49,700
+حلقة خمسية و لما يكون عليه c double bond o هنقول
+
+374
+00:32:49,700 --> 00:32:55,500
+عنه ايش كـ general name تترازولون الآن انتبهوا معي 
+
+375
+00:32:55,500 --> 00:33:00,240
+لما تكونوا بتلقوا محاضرات أو بتلقوا أبحاث تخرج أو
+
+376
+00:33:00,240 --> 00:33:05,830
+في المستقبل في مؤتمرات عمر الإنسان هو بيشرح ما
+
+377
+00:33:05,830 --> 00:33:12,310
+بيقعد يسمي المركب تسمية كاملة بيضيع وقت الناس واضح؟
+
+378
+00:33:12,310 --> 00:33:16,830
+يعني هذا المركب لما أنا بدي اسميه تسمية كاملة بدي 
+
+379
+00:33:16,830 --> 00:33:21,170
+أقول one two three four one four dimethyl one four
+
+380
+00:33:21,170 --> 00:33:26,670
+dihydrotetrasol five all مش ممكن يكون مقبول و 
+
+381
+00:33:26,670 --> 00:33:30,310
+أنتم بتكونوا تفهموا الناس أنكم تقولوا one one
+
+382
+00:33:30,310 --> 00:33:34,130
+four dimethyl one four dihydrotetrasol five all
+
+383
+00:33:34,130 --> 00:33:39,470
+react with كذا to produce one two dimethyl هذا
+
+384
+00:33:39,470 --> 00:33:45,210
+الكلام مش وارد إنما تذكر الأسماء أو المركبات إما
+
+385
+00:33:45,210 --> 00:33:51,470
+برقم يعني نقول compound 5 produces مثلا compound 6 
+
+386
+00:33:52,270 --> 00:33:56,950
+أو بالـ General Name تبع العائلة يعني نقول هذا
+
+387
+00:33:56,950 --> 00:34:02,870
+Tetrazolone خلاص okay بالفوتوليسيز هذا التترازولون
+
+388
+00:34:02,870 --> 00:34:06,210
+بيفقد نيتروجين يعني أنتم بإمكانكم لو تخيلتوا أن
+
+389
+00:34:06,210 --> 00:34:10,890
+هنا الإلكترونات هي هدول الاتنين عملوا صاروا ايش 
+
+390
+00:34:11,900 --> 00:34:14,940
+جزء النيتروجين بتلات روابط بيبقى الإلكترون و
+
+391
+00:34:14,940 --> 00:34:20,640
+الإلكترون عملوه bond فاعطونا هذه الحلقة الثلاثية
+
+392
+00:34:20,640 --> 00:34:27,520
+طبعا هذا عبارة عن نوع من ايش الحلقة كانت خماسية 
+
+393
+00:34:27,520 --> 00:34:34,000
+صارت ثلاثية و فوق جزء نيتروجين هذا شغل واحد ألماني
+
+394
+00:34:34,000 --> 00:34:41,100
+اسمه ايش Kvast و مجموعته في الخمس و سبعين لكن
+
+395
+00:34:41,100 --> 00:34:45,060
+بيوضح لكم ايش معنى ring contraction يعني تحديدا 
+
+396
+00:34:45,060 --> 00:34:55,000
+الآن نيجي لأمثلة ثانية هذا المثال أو هذا المركب 
+
+397
+00:34:55,000 --> 00:35:00,620
+هذا مركب حقيقة لو بتتطلع عليه تم تحضيره من الـ
+
+398
+00:35:00,620 --> 00:35:03,560
+Cycloaddition لازم يصير عندكم خبرة لأنه احنا
+
+399
+00:35:03,560 --> 00:35:06,120
+قلنا الـ 1,3-dipolar cycloaddition من أشهر الـ
+
+400
+00:35:06,120 --> 00:35:11,480
+Nitrile Oxide وين بتشوفوا C double bond and O
+
+401
+00:35:11,480 --> 00:35:15,120
+هدول ارجعوا فيهم أن ممكن يكونوا Nitrile Oxide
+
+402
+00:35:15,120 --> 00:35:21,790
+okay ضاف على C double bond andو يمكن ناقشنا C
+
+403
+00:35:21,790 --> 00:35:26,570
+double bond anhydrazone إذا هذه حلقة خماسية نشأت 
+
+404
+00:35:26,570 --> 00:35:30,670
+من ال cycle addition الآن هذه الحلقة الخماسية 
+
+405
+00:35:30,670 --> 00:35:39,960
+بتحمل هنا مجموعة Amino طيب مجموعة ال Aminoكلنا
+
+406
+00:35:39,960 --> 00:35:45,700
+بنعرف تفاعلاتها يعني لو احنا اجينا قلنا لكم لو
+
+407
+00:35:45,700 --> 00:35:51,000
+سمحتم بدنا نفعل مجموعة RNH2 يعني معادلة organic
+
+408
+00:35:51,000 --> 00:35:56,080
+عامة RNH2
+
+409
+00:35:56,080 --> 00:36:00,920
+زائد على سبيل المثال Easter ولا acid chloride
+
+410
+00:36:02,020 --> 00:36:08,800
+خلينا نقول acid chloride CH3CW bond OCL هذا very 
+
+411
+00:36:08,800 --> 00:36:13,760
+general reaction معروف بالنسبة لنا ولا لأ أن هذا 
+
+412
+00:36:13,760 --> 00:36:24,680
+ال amino تتفاعل هنا تطرد ال CL و بيصير عند RNH عمد
+
+413
+00:36:24,680 --> 00:36:29,500
+CW bond O نفترض CH3
+
+414
+00:36:30,540 --> 00:36:36,280
+واضح؟ هذا تفاعل طبيعي جدا، الآن نفس التفاعل فكر 
+
+415
+00:36:36,280 --> 00:36:40,720
+الإنسان أنه يعمله مع acid chloride خليني أقول هذا 
+
+416
+00:36:40,720 --> 00:36:45,240
+in general XC double bond OCL اللي أنتم بتتوقعوه 
+
+417
+00:36:45,240 --> 00:36:50,740
+طبيعي، أنه هذه بدأ تهاجم هنا عندي C double bond O و 
+
+418
+00:36:50,740 --> 00:36:54,380
+C L شو اللي بده يترد؟ ال acid chlorides undergo
+
+419
+00:36:54,380 --> 00:36:58,400
+substitution reaction حيصير عندي N H C double bond 
+
+420
+00:36:58,400 --> 00:37:03,200
+O X هال X هذي ممكن تكون هيدروجين مثل فينيل CH2CL 
+
+421
+00:37:03,200 --> 00:37:08,140
+كل هذا كأمثلة انعمل 
+
+422
+00:37:08,140 --> 00:37:17,300
+الحقيقة أنه اللي بيصير هنا هذا التفاعل نفسه لما عمل
+
+423
+00:37:17,300 --> 00:37:22,800
+بتسخين من المرة الأولى و بحرارة عالية ما أعطى هذا
+
+424
+00:37:22,800 --> 00:37:26,820
+الناتج يعني هذا الناتج .. هذا الناتج كان
+
+425
+00:37:26,820 --> 00:37:34,700
+intermediate مرّ التفاعل فيه و راح عمل شغل إضافية
+
+426
+00:37:36,080 --> 00:37:39,980
+عمل ring transformation يعني ما وقف هنا الآن أي
+
+427
+00:37:39,980 --> 00:37:43,460
+بني آدم بتوقع أنه بده التفاعل عبارة عن 
+
+428
+00:37:43,460 --> 00:37:48,320
+condensation جمع فيه جزيئين و في الـ molecular mass
+
+429
+00:37:48,320 --> 00:37:52,480
+بده يطلع هالجزيئين مجموعات و يشوف عنده C double 
+
+430
+00:37:52,480 --> 00:37:57,400
+bond O و يشوف عنده N H يعني تخيلوا أن حد بيعمل هذا
+
+431
+00:37:57,400 --> 00:38:03,830
+التفاعل و بده يعمل تحليل صار ولا ما صار له بدأت بال
+
+432
+00:38:03,830 --> 00:38:07,230
+IR أسوأ الأجهزة أو أقل الأجهزة فائدة بقول اه والله
+
+433
+00:38:07,230 --> 00:38:12,970
+كان هنا فيه N H 2 هاي الـ N H 2 مثلا من منطقة 3300
+
+434
+00:38:12,970 --> 00:38:19,070
+سنتمتر minus one ايش صارت صارت N H واحدة وصار عندي
+
+435
+00:38:19,070 --> 00:38:26,210
+C double bond O لو بدي أنا الـ IR هذا الكلام اللي
+
+436
+00:38:26,210 --> 00:38:30,990
+بدي أطلعه، الآن بنفس الناتج، ابني اتفاجأ، لا في N 
+
+437
+00:38:30,990 --> 00:38:38,550
+أتشولا في C double bond O و لو كنا بنتطلع على مثلا
+
+438
+00:38:38,550 --> 00:43,830
+الـ NMR افترضه أنا عندي مثل و مثل كمان الـ مثل و
+
+439
+00:38:43,830 --> 00:38:50,210
+المثل طارق فالانسان بيبدأ ايش في هذه الحالات يتغلب
+
+440
+00:38:50,210 --> 00:38:53,950
+بيبدأ الإنسان يتغلب و أحيانا ما بتصدقوش أن الواحد
+
+441
+00:38:53,950 --> 00:39:00,920
+أخذ شهرين ثلاثة هو بيحاول يفهم ايش اللي صار معه في 
+
+442
+00:39:00,920 --> 00:39:05,820
+النهاية اللي صار كما يبدو أن هذا الجزء فوقه ككيتون
+
+443
+00:39:05,820 --> 00:39:10,580
+و هذه الـ oxygen سواء بهذا الشكل أو تخيلتوا أن 
+
+444
+00:39:10,580 --> 00:39:15,720
+عندكم الـ tautomeric form يعني تخيلوها هذي double bond
+
+445
+00:39:15,720 --> 00:39:22,380
+N و هذي OH عند اللزوم الآن هذي اتسكت هنا هذول
+
+446
+00:39:22,380 --> 00:39:25,020
+صاروا بمثله الحلقة الجديدة
+
+447
+00:39:27,860 --> 00:39:42,680
+طلعوا O C N N C واضحة الفكرة O C N N C O C N N C
+
+448
+00:39:42,680 --> 00:39:48,400
+هذا المركب اللي طلع عندي 1,3,4 Oxadiazol
+
+449
+00:39:51,640 --> 00:39:56,440
+طبعا هل فعلا هذا الجزء فقد على شكل كيتون؟ الإنسان 
+
+450
+00:39:56,440 --> 00:40:00,080
+بعد ذلك بالتجربة بيحاول يفحص هل محلول التفاعل فيه
+
+451
+00:40:00,080 --> 00:40:05,350
+كيتون ولا لأ؟ يمكن فحص مواجهة كيتون و الـ nitrogen
+
+452
+00:40:05,350 --> 00:40:09,870
+أكيد فقدت لكن بأي طريقة is not clear مش دائما
+
+453
+00:40:09,870 --> 00:40:17,050
+الكلام عام طيب هل التفاعل بالتأكيد بالتأكيد مرّ عبر
+
+454
+00:40:17,050 --> 00:40:22,050
+هذا المركب الوسيط ولا لأ لاحظوا الإنسان أول ما
+
+455
+00:40:22,050 --> 00:40:28,270
+بيفعل بيحط هذا مع ايش؟ تسخينه حرارة فصل هذا النتج
+
+456
+00:40:28,270 --> 00:40:32,810
+وما فصلش هذا الآن بعد ما يتعب و ياخذ له شهر شهرين 
+
+457
+00:40:32,810 --> 00:40:37,570
+تعب و تفكير okay فهم الصورة بيعود يقول طب يا تورا
+
+458
+00:40:37,570 --> 00:40:44,750
+لو عملت التفاعل بحرارة بسيطة و انتبهت أكثر ممكن
+
+459
+00:40:44,750 --> 00:40:52,580
+أفصل هذا الناتج الوسطاني الحقيقة أنه تم فصل في
+
+460
+00:40:52,580 --> 00:40:56,220
+الأول واحد بيسخن على طول و مشي و تفاعل و تكون
+
+461
+00:40:56,220 --> 00:41:00,300
+و تفاعل على اللي بعده، الآن بدي أهدي ايش؟ ظروف
+
+462
+00:41:00,300 --> 00:41:04,440
+التفاعل، يمكن أن يفصل هذا، يمكن أن يفصل هذا، طيب،
+
+463
+00:41:04,440 --> 00:41:09,420
+الآن هذا ممكن لو سخناها مع نفس ظروف التفاعل أو 
+
+464
+00:41:09,420 --> 00:41:12,840
+مثلا الـ Trifluoroacetic Anhydrite كعمل مساعد، 
+
+465
+00:41:12,840 --> 00:41:19,360
+أسكر لهذا، الجواب اه إذا هذا التفاعل تم بالتسخين
+
+466
+00:41:19,360 --> 00:41:25,820
+المباشر و فصلنا هذا و تم كمان ايش؟ على تدرج بحيث 
+
+467
+00:41:25,820 --> 00:41:30,540
+أننا نفصل الـ intermediate و نتأكد منها و نشخصها و 
+
+468
+00:41:30,540 --> 00:41:34,680
+نشوف فعلا زي ما قلنا في الـ IR و في الـ NMR الـ N H و
+
+469
+00:41:34,680 --> 00:41:38,400
+الـ C double bond O هدول مازالوا موجودين فجأة كل
+
+470
+00:41:38,400 --> 00:41:44,390
+شيء تغير و هدول طلعوا و بس بنحصل على مركب يعني 
+
+471
+00:41:44,390 --> 00:41:48,590
+لو افترضتوا هذه كانت مثلا Methyl يعني كنا مستعملين
+
+472
+00:41:48,590 --> 00:41:52,070
+Acetylchloride فقط هتشوفوا هنا الـ Methyl و
+
+473
+00:41:52,070 --> 00:41:55,590
+البنزينة طب و الأشياء اللي كانت هنا كلها و أنا
+
+474
+00:41:55,590 --> 00:42:04,050
+كله ايش ماله؟ اختفى هذا Ring Transformation تحوّل 
+
+475
+00:42:04,050 --> 00:42:10,410
+في الـ 1,2,4 أكزا دايازول لـ 1,3,4 أكزا دايازول 
+
+476
+00:42:10,410 --> 00:42:14,750
+يعني هذه حلقة خمسية صارت حلقة خمسية بس بالتأكيد
+
+477
+00:42:14,750 --> 00:42:20,220
+هذه بواحد هديكي بواحد تاني يمكن البعض يقول طب ليش 
+
+478
+00:42:20,220 --> 00:42:25,300
+بيصير هيك ring transformation دائما أي شخص بده 
+
+479
+00:42:25,300 --> 00:42:30,860
+يحسّن ظروفه بيحسّن للأفضل ولا للأسوأ؟ للأفضل انتبهوا
+
+480
+00:42:30,860 --> 00:42:38,880
+أن هذا is non aromatic هذا aromatic فربما تكون الـ
+
+481
+00:42:38,880 --> 00:42:42,280
+aromaticity هي الدافع أنه يصير هذا الـ ring 
+
+482
+00:42:42,280 --> 00:42:46,350
+transformation واضحة الـ stability المرتبطة بالـ
+
+483
+00:42:46,350 --> 00:42:50,890
+conjugation اللي هي الـ delocalization الـ energy و
+
+484
+00:42:50,890 --> 00:42:54,910
+الـ كذا ربما أن هي تكون الدافعة لحظة هذه يعني 
+
+485
+00:42:54,910 --> 00:42:59,430
+بعتبرها ring transformation محظوظة ليش؟ لأن أنا 
+
+486
+00:42:59,430 --> 00:43:03,050
+كمان فصلت الـ intermediate يعني أحيانا صعب أن 
+
+487
+00:43:03,050 --> 00:43:06,830
+الإنسان يكون حاطط product و يقول بتوقع أنه مرّ
+
+488
+00:43:06,830 --> 00:43:10,810
+عبرها الـ intermediate لكن أقوى دليل إذا الإنسان
+
+489
+00:43:10,810 --> 00:43:15,600
+ايش ماله؟ فصل الـ intermediate وشخصه وعوض حطه بظروف
+
+490
+00:43:15,600 --> 00:43:23,040
+التفاعل و خلى يكمل التفاعل وهذا تقريبا اللي صار 
+
+491
+00:43:23,040 --> 00:43:29,320
+بهذا المثال الآن
+
+492
+00:43:29,320 --> 00:43:34,620
+أحيانا الإنسان لما بيعمل ring transformation معين
+
+493
+00:43:34,620 --> 00:43:41,570
+و بفهمه جيدا بيصير بإمكانه عمّمها واضحة الفكرة يعني
+
+494
+00:43:41,570 --> 00:43:47,050
+خليني أجعل هذا الـ ring transformation حقيقة أول ما
+
+495
+00:43:47,050 --> 00:43:52,210
+عملت كنا بنسخن مع CH2Cl يعني كان المركب اللي احنا 
+
+496
+00:43:52,210 --> 00:43:57,970
+بنفاعل معه هو C double bond OCl وهنا ايش اللي
+
+497
+00:43:57,970 --> 00:44:01,930
+موجود CH2Cl 
+
+498
+00:44:01,930 --> 00:44:06,330
+طبعا التفاعل هيكون من هذه القمعين وهنا وبالتالي الـ
+
+499
+00:44:06,330 --> 00:44:13,380
+X ايش كانت؟ CH2CN هذا أول معول التفاعل الآن بيصير
+
+500
+00:44:13,380 --> 00:44:16,260
+الواحد يسأل نفسه السؤال شوف كيف الـ project بيبدأ
+
+501
+00:44:16,260 --> 00:44:21,140
+يكبر مع البني آدم طب يا تورا لو غيرت هذه الحمرة بـ 
+
+502
+00:44:21,140 --> 00:44:26,860
+مثل بفنل بـ H برضه بيصير ring transformation ولا لأ؟
+
+503
+00:44:26,860 --> 00:44:35,710
+بيصير جرد في كل الأحوال صح واضح يعني بيبدأ بمثال
+
+504
+00:44:35,710 --> 00:44:42,630
+لكن بإمكانه هنا يصير يعمل تغيير معين وبالتالي بدل 
+
+505
+00:44:42,630 --> 00:44:49,450
+ما كانت هذه بس CH2CL قدرنا نحط General formula X
+
+506
+00:44:49,450 --> 00:44:55,290
+قدرنا نحقنها كتب ايش؟ X الآن في كل الأحوال عند أنا
+
+507
+00:44:55,290 --> 00:45:00,190
+ربما أهم شغل بهذه المنطقة ايش؟ الـ C double bond O
+
+508
+00:45:00,190 --> 00:45:05,270
+شوف كيف الواحد ممكن يطور الأفكار طب خليني أجيب C
+
+509
+00:45:05,270 --> 00:45:10,940
+double bond O خارج نطاق خارج نطاق الـ .. الـ acid
+
+510
+00:45:10,940 --> 00:45:15,440
+chlorides اللي طلعت هذه المراكبات ايش فيه مراكبات
+
+511
+00:45:15,440 --> 00:45:22,780
+فيها C double bond O الـ isocyanates الـ isocyanates 
+
+512
+00:45:22,780 --> 00:45:31,640
+مش phenyl N C double bond هي phenyl N double bond
+
+513
+00:45:31,640 --> 00:45:39,240
+C double bond O و الـ isocyanate phenyl N double bond
+
+514
+00:45:39,240 --> 00:45:45,160
+C double bond S الآن لو بده تيجي الـ amino تهاجم 
+
+515
+00:45:45,160 --> 00:45:51,660
+وين هتهاجم الـ amino؟ على هذه الـ carbon هذه هتلف هنا
+
+516
+00:45:51,660 --> 00:45:58,160
+تعطيني N H فحسين عندي N H من هنا C double 
+
+517
+00:45:58,160 --> 00:46:07,170
+bond O أو S و بعدين هذا بتصفى unmatched final هل 
+
+518
+00:46:07,170 --> 00:46:11,530
+بيمكن أعمل التفاعل بهدوء و افصل هدول المركبين okay
+
+519
+00:46:11,530 --> 00:46:16,910
+ممكن طيب لو حطينا لهم catalyst هل هدول التانين 
+
+520
+00:46:16,910 --> 00:46:22,630
+هيسكروا هنا بنفس الطريقة كل هذا الجزء زي ما اتفقنا
+
+521
+00:46:22,630 --> 00:46:29,470
+و يصير عندي OCNNC بس هنا ايش أصبحت حاملة unmatched
+
+522
+00:46:29,470 --> 00:46:34,510
+final مازال 1,3,4 أكزا بيازول طب لو استعملتي الـ
+
+523
+00:46:34,510 --> 00:46:38,290
+sulfur وجدت ايش هيصير هنا؟
+
+524
+00:46:46,530 --> 00:46:52,490
+الحقيقة أنه فعلا ممكن تم و فعلا فصلت هذه المراكبات
+
+525
+00:46:52,490 --> 00:46:57,350
+و هدول يعني الـ ring transformation كانوا 
+
+526
+00:46:57,350 --> 00:47:00,990
+منشورين في مجلة الـ heterocycles اليابانية و الـ 
+
+527
+00:47:00,990 --> 00:47:06,290
+journal heterocycle chemistry الأمريكية في أوائل
+
+528
+00:47:06,290 --> 00:47:13,900
+التسعينات يعني قبل ما يقارب الـ 15-16 سنة فهدول
+
+529
+00:47:13,900 --> 00:47:20,240
+أمثلة على ايش؟ ring transformations خلينا ناخد 
+
+530
+00:47:20,240 --> 00:47:25,260
+مثال تاني على الـ ring transformations هذا المثال
+
+531
+00:47:25,260 --> 00:47:30,080
+هذا precursor of nitrile oxide اللي اتكلمنا عنه
+
+532
+00:47:30,080 --> 00:47:35,040
+اللي هو chloroxime مصيره ايش هيعطيه؟ Nitrile oxide
+
+533
+00:47:35,040 --> 00:47:40,220
+الآن الـ nitrile oxide ممكن من ناحية المبدأ زي ما
+
+534
+00:47:40,220 --> 00:47:45,380
+حكينا تتفاعل على الـ double bond و تعمل cycle 
+
+535
+00:47:45,380 --> 00:47:49,360
+addition يعني لو احنا قلنا لكم أكملوا المعادلة 
+
+536
+00:47:49,360 --> 00:47:55,140
+nitrile oxide هذا مع الـ double bond أكثر شيء ممكن 
+
+537
+00:47:55,140 --> 00:48:00,710
+تفكروا فيه أنكم تعملوا ايش؟ cycloaddition على الـ 
+
+538
+00:48:00,710 --> 00:48:09,190
+double bond وقتها هتكتبوا الناتج R N R عفوا 
+
+539
+00:48:09,190 --> 00:48:15,590
+C double bond N O وهنا تحطوا C N هذي اللي هي هذي 
+
+540
+00:48:15,590 --> 00:48:24,450
+الـ C N حاملة R' و R'' وهنا NH CH3
+
+541
+00:48:24,450 --> 00:48:28,930
+هذا الـ product cycloaddition هذه Nitrile oxide وهذه
+
+542
+00:48:28,930 --> 00:48:32,710
+الـ double bond هذا الـ 1,3-dipolar cycloaddition
+
+543
+00:48:32,710 --> 00:48:37,210
+product و يمكن تلاحظوا أن هذا الـ 1,3-dipolar
+
+544
+00:48:37,210 --> 00:48:40,250
+cycloaddition product هو الناتج اللي تكون في
+
+545
+00:48:40,250 --> 00:48:45,170
+الأمثلة اللي قبل شوية بس بشرط لما كانت هذه un-H و H
+
+546
+00:48:45,170 --> 00:48:50,630
+un-H2 أن أنا كان ايش معلّج عندكم un-H2 ارجعوا
+
+547
+00:48:50,630 --> 00:48:54,870
+للمثال اللي بدأنا فيه هذه أصلها شو كان؟
+
+548
+00:48:58,880 --> 00:49:05,820
+هيدرازون R C double bond N NH Methyl R C
+
+549
+00:49:05,820 --> 00:49:08,340
+double bond N NH Methyl
+
+550
+00:49:16,290 --> 00:49:20,050
+cycloaddition product لكن الكيمياء زي ما قلنا بدن 
+
+551
+00:49:20,050 --> 00:49:24,530
+المرة ألف علم ايش ماله؟ تجريبة ما تمش cycloaddition
+
+552
+00:49:24,530 --> 00:49:29,790
+product لما فقد الـ HCl مع الـ triethylamine اجت هذه
+
+553
+00:49:29,790 --> 00:49:32,350
+اتفاعل تهان على الكربون هذا في نهاية الـ
+
+554
+00:49:32,350 --> 00:49:36,510
+nucleophile الكربون الكتروفيل وهذه الـ O سكرت هنا
+
+555
+00:49:36,510 --> 00:49:41,510
+و هذه صارت N H أعطتني شيء بسميه Cyclo
+
+556
+00:49:41,510 --> 00:49:44,850
+-condensation يعني اتنين تفاعل نيوكليوفيل
+
+557
+00:49:44,850 --> 00:49:49,230
+إلكتروفايل هذا نيوكليوفيل هذا إلكتروفايل هذا 
+
+558
+00:49:49,230 --> 00:49:54,850
+نيوكليوفيل هذا إلكتروفايل C N موجب هيسحب هذه 
+
+559
+00:49:54,850 --> 00:49:58,790
+الآن نيوكليوفيل هذه الكربل في الولفري دايبول
+
+560
+00:49:58,790 --> 00:50:03,730
+إلكتروفايل فهذا التفاعل بنسميه Cyclo-condensation 
+
+561
+00:50:03,730 --> 00:50:09,060
+أعطى حلقة سداسية مش Cyclo addition ما تمشي التفاعل
+
+562
+00:50:09,060 --> 00:50:12,580
+مع الـ Methylhydrazone بالـ Cycloaddition reaction
+
+563
+00:50:12,580 --> 00:50:16,300
+فهذا كان آخر شيء شرحته لكم المرة الماضية في الـ
+
+564
+00:50:16,300 --> 00:50:22,160
+Cycloaddition الآن لاحظوا هذا المثال أعطاني حلقة
+
+565
+00:50:22,160 --> 00:50:28,780
+سداسية فيها Oxygen وكام نيتروجينة Oxytriazine
+
+566
+00:50:30,480 --> 00:50:35,560
+In general أُعطى Triazine، الآن انتبهوا معي، في ناس
+
+567
+00:50:35,560 --> 00:50:40,140
+قبل هيك عملوا هذا التفاعل بشروط تفاعل مختلفة وما 
+
+568
+00:50:40,140 --> 00:50:44,660
+طلعش معهم أُعطى Triazine عشان هيك تصيروا تنتبهوا
+
+569
+00:50:44,660 --> 00:50:51,410
+أكثر أن التفاعل مش بس المواد المتفاعلة، التفاعل هو
+
+570
+00:50:51,410 --> 00:50:56,810
+المواد المتفاعلة وشروط التفاعل تماما زي ما نيجي
+
+571
+00:50:56,810 --> 00:51:01,950
+نقول أن التربية مش بس اللي بنعلمه لابننا في الدار
+
+572
+00:51:01,950 --> 00:51:05,930
+اللي بنعلمه لابننا في الدار والبيئة المحيطة، ولد 
+
+573
+00:51:05,930 --> 00:51:10,430
+رب في منطقة كلها يعني عفوا، شوارع وإشي مش زي ما
+
+574
+00:51:10,430 --> 00:51:13,870
+ولد رب مثلا في منطقة كلها أخلاق وأدب وناس
+
+575
+00:51:13,870 --> 00:51:17,750
+محترمين، واضح؟ يعني هاي أنا بدي أخد ال Hydrazinol
+
+576
+00:51:17,750 --> 00:51:23,770
+chloride مع هذا وأغير بس هذه الشروط وفي فعل الناس
+
+577
+00:51:23,770 --> 00:51:28,050
+غيروا هذه الشروط، بدل ما يستعملوا ال Triethylamine
+
+578
+00:51:28,050 --> 00:51:33,830
+وال Chloroform، استعملوا Ether مع reflux تمام
+
+579
+00:51:33,830 --> 00:51:39,530
+استعملوا Ether مع reflux ما طلعش معهم هذا الناتج
+
+580
+00:51:39,530 --> 00:51:46,440
+طلع معهم ناتج غريب جدا، 1,2,4-Triazole
+
+581
+00:51:46,440 --> 00:51:50,400
+1,2,3,4-Triazole لما بدهم
+
+582
+00:51:50,400 --> 00:51:54,480
+يفسروا بيقولوا okay، خلّينا نتخيل أنه هذه
+
+583
+00:51:54,480 --> 00:51:58,540
+Nucleophile على عين وراسه هاجمت على ال
+
+584
+00:51:58,540 --> 00:52:02,420
+Electrophile اللي هان بعد فقد هذا، الآن احنا قبل
+
+585
+00:52:02,420 --> 00:52:07,540
+شوية كملنا أن هذا Nucleophile بيهاجمها، طب ما ال
+
+586
+00:52:07,540 --> 00:52:10,060
+Nitrogen كمان عليها زوج إلكترونات
+
+587
+00:52:12,640 --> 00:52:16,180
+الملاحظين أنتو كيف المنطق؟ يعني إذا جمّلنا بالخطوة
+
+588
+00:52:16,180 --> 00:52:22,140
+الأولى خلاص ماشيناها شبكنا هذا من هذا، الآن هي ال
+
+589
+00:52:22,140 --> 00:52:29,680
+Nucleophile وهي ال Nucleophile، الهجوم من هذه ال
+
+590
+00:52:29,680 --> 00:52:33,520
+Oxygen أعطى أي ناتج الحلقة السداسية؟ الحلقة
+
+591
+00:52:33,520 --> 00:52:37,640
+السداسية، طيب يا تورا لو تم الهجوم من ال Nitrogen
+
+592
+00:52:37,640 --> 00:52:44,500
+بيعطي الخمسية وبيصير عنده OH OH جنب بعض، بفقد إيش؟
+
+593
+00:52:44,500 --> 00:52:49,900
+بفقد Triazole، بفقد مية بصير Triazole، 1,2,
+
+594
+00:52:49,900 --> 00:52:55,660
+4-Triazole، واضح؟ الآن كما يبدو أن هذا التفاعل
+
+595
+00:52:55,660 --> 00:52:59,620
+لما تم بالـ Ether والـ reflux نشر ناس Rizitano
+
+596
+00:52:59,620 --> 00:53:04,320
+مجموعة معينة أعطى الحلقة الخمسية، لما ناس عملوه على
+
+597
+00:53:04,320 --> 00:53:08,160
+البارد بـ Triethylamine و Chloroform أعطى الحلقة
+
+598
+00:53:08,160 --> 00:53:12,820
+السداسية، عشان مقدش تغيير ال condition قدّ اله تغير
+
+599
+00:53:12,820 --> 00:53:17,480
+في الناتج، لحتى الآن احنا جيبنا سيرة ال Ring
+
+600
+00:53:17,480 --> 00:53:23,260
+Transformation، لأ جيبنا أن هذا التفاعل في ظرفين
+
+601
+00:53:23,260 --> 00:53:28,480
+مختلفين أعطى نواتج مختلفة وقدرنا نفهمه منطقيا، يعني
+
+602
+00:53:28,480 --> 00:53:32,060
+أنه بدأ بـ Nucleophilic addition وبعدين بده يسكر أي
+
+603
+00:53:32,060 --> 00:53:38,200
+من الـ Two Nucleophiles بده يهاجم بيصير، الآن بعد هيك
+
+604
+00:53:38,200 --> 00:53:43,440
+كانت المفاجأة أن نفس هذا السداسي ممكن يعمل Ring
+
+605
+00:53:43,440 --> 00:53:49,630
+Transformation ويصير خماسي، يفتح ويقعد يسكر من أول
+
+606
+00:53:49,630 --> 00:53:54,690
+وجديد على الخماسي، يعني بعد ما اتكون كان مجرد تسخين
+
+607
+00:53:54,690 --> 00:53:59,950
+لهذا مع ال Acetic acid وحتى يعني أنا ما زلت بقول
+
+608
+00:53:59,950 --> 00:54:02,870
+أنه لأ سخناه كمان لحاله، يعني حاطينه في ال Test
+
+609
+00:54:02,870 --> 00:54:07,450
+Tube كـ Solid وسخناه على النار، حاسينه مية بتطلع
+
+610
+00:54:07,450 --> 00:54:13,590
+منه شفنا بخار وتكسر وسكر من أول وجديد، الآن كل
+
+611
+00:54:13,590 --> 00:54:19,510
+الفكرة أنه فتح من هنا، هذه صارت OH هجت الـ H هنا وهذه
+
+612
+00:54:19,510 --> 00:54:26,390
+صارت Double bond N، الـ N بعد هيك ردّ سكر منها، واضحة
+
+613
+00:54:26,390 --> 00:54:30,810
+الفكرة يعني كأنه كان مسكر هيك بحلقة سداسية كبيرة
+
+614
+00:54:30,810 --> 00:54:37,830
+فتح وسكر على أصغر منها، سكر على حلقة خمسية وأعطى
+
+615
+00:54:37,830 --> 00:54:42,930
+للـ Triazole اللي حصل عليه الجماعة التانية، واضح؟ هذه
+
+616
+00:54:42,930 --> 00:54:46,490
+هي ببساطة Ring Transformation، احنا إيش قلنا Ring
+
+617
+00:54:46,490 --> 00:54:51,250
+Transformation ببساطة؟ Ring Opening و New Ring
+
+618
+00:54:51,250 --> 00:54:55,630
+Cyclization، أنه صار عنده Ring Opening وبعد ما
+
+619
+00:54:55,630 --> 00:55:01,130
+فتحت الحلقة كانت زي هيك سكرت من جهة ثانية، طبعا هذا
+
+620
+00:55:01,130 --> 00:55:04,670
+نوع من الـ Ring Contraction
+
+621
+00:55:06,200 --> 00:55:13,040
+ستة صارت خمسة، This is a Ring Contraction Ring
+
+622
+00:55:13,040 --> 00:55:17,280
+Transformation أو Reaction، واضحة هذه الفكرة
+
+623
+00:55:17,280 --> 00:55:23,040
+ولاحظوا
+
+624
+00:55:23,040 --> 00:55:27,640
+مرة ثانية، ربما يعني للي بيفكر إيش اللي بيخلي
+
+625
+00:55:27,640 --> 00:55:33,580
+التفاعل يمشي زي هيك، إن هذا Aromatic Stability
+
+626
+00:55:35,600 --> 00:55:40,780
+أن هو أيه أيه أيه أيه أيه
+
+627
+00:55:40,780 --> 00:55:43,180
+أيه أيه أيه أيه أيه أيه أيه أيه أيه أيه أيه أيه
+
+628
+00:55:43,180 --> 00:55:53,600
+أيه أيه أيه أيه أيه أيه أيه أيه أيه أيه أيه
+
+629
+00:56:05,790 --> 00:56:09,770
+فكروا بالـ Neutral Amine، يعني لو أنا كنت بدأ أفكر
+
+630
+00:56:09,770 --> 00:56:17,430
+بهذا بفكر بـ C Double bond N وحطه هنا Ar وحطه هنا
+
+631
+00:56:17,430 --> 00:56:21,790
+Acetyl، هذا Neutral Amine لما يفقد الـ HCl بده يكون
+
+632
+00:56:21,790 --> 00:56:31,550
+زي هيك، طب وهذه الـ R RCl هذه الحقيقة أصلها C
+
+633
+00:56:31,550 --> 00:56:41,270
+Double bond N O H، Oxime C Double bond N O H الآن
+
+634
+00:56:41,270 --> 00:56:44,910
+لما أفعل هذا مع Oxime شو اللي بتوقع أنا كـ Cycle
+
+635
+00:56:44,910 --> 00:56:51,610
+Addition، أنه من هنا الـ Double bond تروح ومن هنا
+
+636
+00:56:51,610 --> 00:56:55,950
+تروح، طبعا الزوج الإلكتروني تحيجها Two new sigma
+
+637
+00:56:55,950 --> 00:57:04,300
+bonds وهيكون هنا إيش عندكم O H، الأصل إنه إيش اللي
+
+638
+00:57:04,300 --> 00:57:10,800
+معلق على الآن OH، هذا الـ Cycloaddition بطريقة ما
+
+639
+00:57:10,800 --> 00:57:16,820
+مازالت لحد الآن مش معروفة، بيع الـ Oxygen وصار Un
+
+640
+00:57:16,820 --> 00:57:20,760
+-etched، يعني لو أنتو بتكملوا المعادلة منطقيا
+
+641
+00:57:20,760 --> 00:57:26,580
+Cycloaddition of Oxime مع Neutral Amine، الأصل إيش
+
+642
+00:57:26,580 --> 00:57:33,720
+يعطيكم؟ إن حاملة O H، الآن إذا قدرت قادر أعطاه إن
+
+643
+00:57:33,720 --> 00:57:38,820
+اتش، مع العلم التفاعل الموازي لـ Neutral Oxide مع
+
+644
+00:57:38,820 --> 00:57:43,160
+Oxime مسجل أنه بيعطي O H موجود، ناس معينين عاملينه
+
+645
+00:57:43,160 --> 00:57:50,700
+لكن هذا أعطاه إن اتش إن اتش، الآن هذا الحقيقة شغل
+
+646
+00:57:50,700 --> 00:57:55,480
+Cycle Addition احنا اشتغلناه وعندنا يعني Evidence
+
+647
+00:57:55,480 --> 00:58:00,120
+100% يعني نقدر نقول له إن هو فعلا فقد الـ Oxygen
+
+648
+00:58:00,120 --> 00:58:04,600
+عاملينه Nitrogen 15 NMR، كل أنواع التحاليل عملنا
+
+649
+00:58:04,600 --> 00:58:09,700
+أكثر من نشرة منه في مجلات محترمة، فعلا هو زي هيك
+
+650
+00:58:09,700 --> 00:58:13,460
+الآن أهم شيء لاحظوا إن هذا Aromatic ولا Non
+
+651
+00:58:13,460 --> 00:58:19,710
+Aromatic، Non Aromatic، طب في إن اتش لو قلنالكوا أكمل
+
+652
+00:58:19,710 --> 00:58:26,250
+المعادلة مع Acidic Anhydride Substitution، بده يحط
+
+653
+00:58:26,250 --> 00:58:29,670
+Acetyl، يعني هاد الآن بده تحط الـ C Double bond O
+
+654
+00:58:29,670 --> 00:58:35,390
+CH3 لـ Acetyl، مجرد الحط المركب سخنه مع Acidic
+
+655
+00:58:35,390 --> 00:58:40,530
+Anhydride، الأصل إنه يطلع عندنا هذا الناتج، الكلام
+
+656
+00:58:40,530 --> 00:58:45,750
+منطقي ولا لأ؟ الآن بقدرة قادر لاحظنا إنه فقدت جزء
+
+657
+00:58:45,750 --> 00:58:51,650
+كبير من الجزء، فقدت هذه الأشياء كلها وبيطلع عندنا
+
+658
+00:58:51,650 --> 00:58:57,990
+1,2,4-Triazole مختلف وAromatic، لاحظوا هذا
+
+659
+00:58:57,990 --> 00:59:05,530
+Aromatic، هذا ما كانش Aromatic وفقدت الـ R والـ R وال
+
+660
+00:59:05,530 --> 00:59:12,690
+...هدول بالذات بشكل أساسي، طيب إيش اللي صار
+
+661
+00:59:12,690 --> 00:59:16,490
+بيحاول الإنسان يحط تفسير كيف صارت الـ Ring
+
+662
+00:59:16,490 --> 00:59:21,150
+Transformation، خلّينا نقول إن اتخيلنا إن هذه السيطة
+
+663
+00:59:21,150 --> 00:59:25,610
+بالـ Bond O ممكن تيجي على الـ R والـ R اللي هنا تهاجم
+
+664
+00:59:25,610 --> 00:59:31,310
+تعمل نوعا ما ما يشبه الحلقة الرباعية وبعد هيك من
+
+665
+00:59:31,310 --> 00:59:37,310
+هنا يفقد هذا الـ RRC مع الـ O على شكل كيتون وتيجي ال
+
+666
+00:59:37,310 --> 00:59:40,230
+Nitrogen اللي هنا تسكر على الـ Carbon اللي هنا
+
+667
+00:59:40,230 --> 00:59:43,450
+هيطلع
+
+668
+00:59:43,450 --> 00:59:47,930
+عندي هذا المركب الـ Aromatic اللي فقد بشكل أساسي
+
+669
+00:59:47,930 --> 00:59:54,470
+هدول شغلتين وهذا الـ Oxygen، الآن من ناحية تشخيص
+
+670
+00:59:54,470 --> 00:59:58,790
+تشخيص سليم 100% مافي مشكلة، من ناحية التفسير
+
+671
+00:59:58,790 --> 01:00:04,160
+التفسير ما حدا بتدعي إنه تفسيره سليم لإيش؟ لأن أنا
+
+672
+01:00:04,160 --> 01:00:07,880
+أنا بحط Intermediates يعني إشي أنا مش شايفه، يعني
+
+673
+01:00:07,880 --> 01:00:14,820
+المركبات المركبات، Okay الإنسان بيقدر يشوفها يعني
+
+674
+01:00:14,820 --> 01:00:19,380
+هذا شفناه، الآن هذا ما شفناهش وهذا ما شفناهش وهذا
+
+675
+01:00:19,380 --> 01:00:23,420
+ما شفناهش، لكن بيحاول الإنسان يتخيل أنه كيف على أقل
+
+676
+01:00:23,420 --> 01:00:27,620
+تقدير تم هذا الكلام، في كل الأحوال هذا عبارة عن
+
+677
+01:00:27,620 --> 01:00:33,820
+Ring Transformation، حلقة خمسية بترتيب معين صارت
+
+678
+01:00:33,820 --> 01:00:39,580
+حلقة خمسية ثانية، هذه Non Aromatic هذه Aromatic
+
+679
+01:00:39,580 --> 01:00:47,430
+فقدت جزيئات معينة فقدت الـ RCR فقدت أشياء كتيرة، هذه
+
+680
+01:00:47,430 --> 01:00:51,870
+Ring Transformation، الآن تخيلوا إن انسان طلب منه
+
+681
+01:00:51,870 --> 01:00:56,870
+أنه بس يعمل Acetylation لهذه، هل بدون ما يفصل ناتج
+
+682
+01:00:56,870 --> 01:01:00,690
+عمره كان بيتوقع إنه بيصير هيك شغلات، عشان هيك أنا
+
+683
+01:01:00,690 --> 01:01:04,570
+بقول إن الـ Ring Transformation مفاجئة بتطلع
+
+684
+01:01:04,570 --> 01:01:12,530
+للإنسان وبتعب لما يوصل لتشخيص المركب وأحيانا بتعب
+
+685
+01:01:12,530 --> 01:01:18,210
+أنه يحط إيش تفسير كيف تم التفاعل، بتعب إني أحط تفسير
+
+686
+01:01:18,210 --> 01:01:24,790
+أيضا كيف تم التفاعل، ناخد
+
+687
+01:01:24,790 --> 01:01:31,310
+كمان Ring Transformations ثانية، نفس هذا المركب
+
+688
+01:01:31,310 --> 01:01:36,370
+اللي بدأنا فيه، طويّ لاحظوا إيش كنا كاتبين، الكهانة
+
+689
+01:01:36,370 --> 01:01:40,670
+أسيتل، طب لو إجينا فرغنا الأسيتل، الأسيتل عبارة عن
+
+690
+01:01:40,670 --> 01:01:47,940
+إيش؟ C Double bond O CH3، من حقنا نفكر إنه بدنا نعمل
+
+691
+01:01:47,940 --> 01:01:53,640
+عليها أُكْسِيم، إنسان فاعل هذا مع هيدروكس الأمين، الـ C
+
+692
+01:01:53,640 --> 01:01:58,420
+Double bond O بدأ تصير C Double bond N OH ويَفْصَل
+
+693
+01:01:58,420 --> 01:02:04,260
+أُكْسِيم، عمركوا عملتم أُكْسِيم في المختبر؟ أكيد في مختبر
+
+694
+01:02:04,260 --> 01:02:08,760
+Organic عام بيعملوا هيدرازون وأُكْسِيم، كيتون أو
+
+695
+01:02:08,760 --> 01:02:13,740
+الديهيد، هذا كيتون زاد هيدروكس الأمين بالتسخين شوية
+
+696
+01:02:13,740 --> 01:02:21,200
+بيعطيني أُكْسِيم، الآن هذا التفاعل كيتون مع هيدروكس
+
+697
+01:02:21,200 --> 01:02:25,840
+الأمين، الحقيقة بالتسخين أعطاش الأُكْسِيم أعطى مركب
+
+698
+01:02:25,840 --> 01:02:33,920
+ثاني وحلقة سدسية جلب المركب بشكل غريب جدا، اللي
+
+699
+01:02:33,920 --> 01:02:40,520
+أنا أتخيله إن إنسان بينتظر الأُكْسِيم وبفكر حاله طلع
+
+700
+01:02:40,520 --> 01:02:46,770
+الأُكْسِيم وهو نطلع مركب ثاني، واضح؟ قد ايش بده ياخد منه
+
+701
+01:02:46,770 --> 01:02:51,910
+وقت لما يكتشف أنه لا التفاعل ضحك عليه وطلع له مركب
+
+702
+01:02:51,910 --> 01:02:56,090
+ثاني أنا بقى أذكر أن هذا الكلام يمكن أخذ له ما
+
+703
+01:02:56,090 --> 01:03:01,760
+يقارب الخمس، ست أشهر من الدكتور نبيل الحلبي لما كان
+
+704
+01:03:01,760 --> 01:03:05,660
+بيعمل الدكتوراه تبعته يعني هذا جزء من الدكتوراه 
+
+705
+01:03:05,660 --> 01:03:09,800
+تبعته في النهاية انتبهوا معه لما اكتشفنا أن هذا
+
+706
+01:03:09,800 --> 01:03:12,680
+التفاعل فعلاً عملها الـ ring transformation اللي
+
+707
+01:03:12,680 --> 01:03:18,800
+هنشرحها قولنا طب خلينا نشتغل الأجزيم بهدوء على نار
+
+708
+01:03:18,800 --> 01:03:26,360
+هادية بإمكاننا نفصله في الأول ما كان مفصولًا بهدوء
+
+709
+01:03:26,360 --> 01:03:29,980
+وبشروط خليه يتحرك لحاله طالت أربع أيام على البارد
+
+710
+01:03:29,980 --> 01:03:36,380
+بلاش بنص ساعة على السخن انفصل الأجزيم انحلت ايش نص
+
+711
+01:03:36,380 --> 01:03:40,380
+المشكلة طيب يا ترى هل الأجزيم هذا لو بقعد يكسخ 
+
+712
+01:03:40,380 --> 01:03:44,420
+خناه مرة ثانية مع نفسه المحلول بيعمل ring 
+
+713
+01:03:44,420 --> 01:03:48,240
+transformation اه إذا هذا التفاعل من التفاعلات
+
+714
+01:03:48,240 --> 01:03:53,360
+اللي بتسخيل كثير مشي بهذا الشكل و ليجدر بالإنسان
+
+715
+01:03:53,360 --> 01:04:01,510
+بنوع من الهدوء يفصل الـ intermediate أجزيم فيه واضحة
+
+716
+01:04:01,510 --> 01:04:05,930
+الفكرة جدر بالإنسان بنوع من الهدوء يفصل الـ
+
+717
+01:04:05,930 --> 01:04:10,130
+intermediate أجزيم طبعًا الآن بيصير الإنسان يفكر طب 
+
+718
+01:04:10,130 --> 01:04:16,010
+كيف يا ترى هذا الأجزيم هذا اللي فصلناه وسخناه و
+
+719
+01:04:16,010 --> 01:04:21,020
+أعطاه ذاك الناتج يعني أصلاً عارفين أن هذامر عبر هذا
+
+720
+01:04:21,020 --> 01:04:26,840
+الـ intermediate كيف هذا الكلام ممكن يكون تم جربنا 
+
+721
+01:04:26,840 --> 01:04:35,830
+أن نعمل تفسير جربنا أن نعمل تفسير خلنا نشوف اللي
+
+722
+01:04:35,830 --> 01:04:40,810
+احنا حطناه التفسير اللي عملناه هي الـ  example مرسوم
+
+723
+01:04:40,810 --> 01:04:45,850
+بطريقة معينة أنه من هنا فقد هذا الجزء غالبًا على
+
+724
+01:04:45,850 --> 01:04:52,070
+شكل الـ key ولو احنا حركنا هدول شوية بدلناهم شوية 
+
+725
+01:04:52,070 --> 01:04:56,050
+روابط والجزء بلف زي ما بده يعني مجرد نخلي الـ N H
+
+726
+01:04:56,050 --> 01:05:03,760
+هذه لهنا نجيب هنا C double bond NOH يعني هذه
+
+727
+01:05:03,760 --> 01:05:11,320
+الكربون هذه الكربون خليني أعلمها هي نفسها هذه
+
+728
+01:05:11,320 --> 01:05:15,800
+الكربون لأن بعد ما يفقد هذا على شكل الـ  key شو حملة
+
+729
+01:05:15,800 --> 01:05:23,000
+هذه الكربون H minus صفية وحملة C حملة مثل double
+
+730
+01:05:23,000 --> 01:05:28,680
+bond L و H حطوه بهذا الشكل وبعد هيك كملوا الـ
+
+731
+01:05:28,680 --> 01:05:36,640
+cyclization بهذا الشكل وهذا تصير ايش فكل
+
+732
+01:05:36,640 --> 01:05:41,540
+اللي تم عملية فقد هذا الجزء عملية فقد هذا الجزء
+
+733
+01:05:41,540 --> 01:05:45,780
+carbon تنتل تلاتة وغالبًا أن هذا الجزء فقد على شكل 
+
+734
+01:05:45,780 --> 01:05:53,020
+ايش لكن وحصلنا على حلقة سداسية لأن هذا نوع من
+
+735
+01:05:53,020 --> 01:05:59,940
+الـ  ايش ring expansion أو enlargement ring expansion
+
+736
+01:05:59,940 --> 01:06:05,160
+وكان مبين أنه صار فيه amino group واضحة كان مبين
+
+737
+01:06:05,160 --> 01:06:09,760
+أنه صار فيه amino group واضحة وتم تشخيص هذا
+
+738
+01:06:09,760 --> 01:06:15,240
+المركب والكلام يعني تم نشره في الـ journal in
+
+739
+01:06:15,240 --> 01:06:19,660
+Organica Chemica Act يعني مجلة محترمة
+
+740
+01:06:20,840 --> 01:06:25,880
+الآن كل الهدف اللي كان عندنا حقيقة مش الـ ring
+
+741
+01:06:25,880 --> 01:06:32,500
+transformation الـ ring transformation إجت وين؟ هجت 
+
+742
+01:06:32,500 --> 01:06:37,740
+على جانب ليش؟ لأنه احنا الهدف اللي كان عندنا نحضر
+
+743
+01:06:37,740 --> 01:06:41,880
+الـ oxime زي ما بيعملوا جماعة الـ inorganic جماعة الـ
+
+744
+01:06:41,880 --> 01:06:47,680
+inorganic بدهم by لجن عشان يجيبوا metal هي الآن
+
+745
+01:06:47,680 --> 01:06:52,420
+عليها زوج إلكترونات وهي الآن etch الآن مع metal زي
+
+746
+01:06:52,420 --> 01:06:58,560
+nickel 2 plus مثلًا لما نحط اتنين من هذا مش هيعملوا
+
+747
+01:06:58,560 --> 01:07:04,240
+روابط وحدة coordinate covalent وواحدة رابط عادية
+
+748
+01:07:04,240 --> 01:07:09,420
+covalent bond هي أنا فقدت H وكمان جزء زيه بيفقد H
+
+749
+01:07:09,420 --> 01:07:15,540
+وكل اللي بدنا نحصل عليه الـ complex اللي يكون عامل 
+
+750
+01:07:15,540 --> 01:07:21,000
+complexation وين؟ على هذه الـ nitrogen تبعت الـ
+
+751
+01:07:21,000 --> 01:07:26,820
+oxime وعلى هذه الـ H لحظوا لما نفقد من هنا H ومن 
+
+752
+01:07:26,820 --> 01:07:32,460
+الجزء الثاني H هي صار كم سالب عنده والـ metal
+
+753
+01:07:32,460 --> 01:07:37,220
+موجة بـ اتنين إذا بطلع له .. بطلع له complex
+
+754
+01:07:37,220 --> 01:07:44,660
+للأسف الشديد مرة ثانية اللي لاحظناه ما أعرفش إذا هذه
+
+755
+01:07:44,660 --> 01:07:48,920
+الصورة مكبرينها ولا لا مرة ثانية اللي لاحظناه احنا
+
+756
+01:07:48,920 --> 01:07:54,580
+بنحط الـ metal عشان يتفاعل من هنا من الجهتين واضح
+
+757
+01:07:54,580 --> 01:08:00,180
+يعني هيعمل زي هيك وهيطلع الشكل الثاني اللي لاحظ
+
+758
+01:08:00,180 --> 01:08:05,880
+ناهو كان متعب إلا يعني أخذ وقت كثير أنه برضه
+
+759
+01:08:05,880 --> 01:08:10,220
+التفاعل ما تمش زي هيك شو هالتفاعلات اللي بتغلب
+
+760
+01:08:10,220 --> 01:08:15,420
+قبلها شو عمل التفاعل التفاعل يجي على باله بطريقة 
+
+761
+01:08:15,420 --> 01:08:21,100
+ما أنه يكسر هذه الرابطة انتبهوا معايا شوفوا ايش اللي
+
+762
+01:08:21,100 --> 01:08:26,100
+بيصير جوا الجزية الـ N كسر هذه لفوها هاتوا الـ
+
+763
+01:08:26,100 --> 01:08:30,200
+carbon هنا وشبكوها على هذه الـ N في مشكلة بعد ما
+
+764
+01:08:30,200 --> 01:08:33,480
+كسرت هذه اللي هاني بلفها صارت هانا الـ carbon اللي
+
+765
+01:08:33,480 --> 01:08:39,640
+حاملة ايش R و R وشبكوها على الـ N صار عند هذه الحلقة
+
+766
+01:08:39,640 --> 01:08:44,580
+الخمسية واحد اتنين تلاتة اربعة خمسة يعني هذه الـ
+
+767
+01:08:44,580 --> 01:08:45,520
+CRR
+
+768
+01:08:47,660 --> 01:08:52,960
+كسرت من هذه الـ N وإجت شبكة في هذه الـ N زي كائنها
+
+769
+01:08:52,960 --> 01:08:59,640
+كانت شبكةها شبكتها ماني هانا شبكة بإيش؟ بـ N وهانا
+
+770
+01:08:59,640 --> 01:09:08,540
+شبكة بـ N كسرت شبكة منها الـ N وين صار عندي؟ وين صار
+
+771
+01:09:08,540 --> 01:09:12,970
+عندي الـ nitrogen اللي ممكن يعمله؟ الـ complex مع 
+
+772
+01:09:12,970 --> 01:09:18,070
+الميتال على هذا المكان واضح الـ Nitrogens اللي ممكن
+
+773
+01:09:18,070 --> 01:09:21,370
+يعملوا الـ complex مع الـ metal هنا وصار عندكم هنا N
+
+774
+01:09:21,370 --> 01:09:25,930
+أو ماينوس يعني تم عملية أكسيد ايش الـ H و H في 
+
+775
+01:09:25,930 --> 01:09:32,790
+مجمل الجزئي واضح N أو ماينوس والجزئي اتغير هذا لو
+
+776
+01:09:32,790 --> 01:09:38,320
+بدوا يعملوا complex هيعملوا من هنا إطلاقًا مش الكلام
+
+777
+01:09:38,320 --> 01:09:42,940
+الأول يعني لاحظوا أن الحلقة اللي احنا بدأنا فيها
+
+778
+01:09:42,940 --> 01:09:49,080
+شو كانت one two four triazole يعني الـ heterocyclic
+
+779
+01:09:49,080 --> 01:09:57,420
+ring الأساسية تطلع عليها one two four triazole
+
+780
+01:09:57,420 --> 01:10:02,080
+الآن لما بيعمل هيك وبيلف هذا شو صارت الحلقة
+
+781
+01:10:02,080 --> 01:10:04,840
+الأساسية اميدازول
+
+782
+01:10:06,010 --> 01:10:13,730
+13 ديازول اميدازول وحامل أكسوجين الـ hetero cycle هي
+
+783
+01:10:13,730 --> 01:10:17,750
+اميدازول وحامل أكسوجين بعض الناس بيقول معقول
+
+784
+01:10:17,750 --> 01:10:21,890
+هالكلام ولا بتتخيلوا
+
+785
+01:10:21,890 --> 01:10:27,170
+أنه كان وكسر وعمل يعني هذه ring transformation
+
+786
+01:10:27,170 --> 01:10:34,130
+ثانية بالتأكيد لو لأن الإنسان فصل كريستال وعمل X
+
+787
+01:10:34,130 --> 01:10:38,150
+-ray كريستالوجرافيا ولا عمر حد في الدنيا بيصدق هذا
+
+788
+01:10:38,150 --> 01:10:42,890
+الكلام واضح؟ هذه الـ images ولاحظوا مش الـ Nitrogens
+
+789
+01:10:42,890 --> 01:10:49,420
+دائمًا بنرسمها بالأزرق والأكسجين بالأحمر الأعضاء 
+
+790
+01:10:49,420 --> 01:10:52,700
+الاميدازول هي الـ N O وهي الكربون اللي حاملة
+
+791
+01:10:52,700 --> 01:10:56,860
+مجموعتين الميثل اللي رسمناها هذه الحلقة الجديدة
+
+792
+01:10:56,860 --> 01:11:05,300
+شايفينها؟ الآن هذا نتاج X-ray في بعض الـ X-ray الـ X
+
+793
+01:11:05,300 --> 01:11:09,380
+-ray ايش بيسموه؟ determination يعني you are sure
+
+794
+01:11:09,380 --> 01:11:14,250
+of this structure يعني أنت مش جاعد الـ spectroscopic
+
+795
+01:11:14,250 --> 01:11:20,590
+evidence NMR IR Carbon 13 هذا الإنسان بيشك فيه
+
+796
+01:11:20,590 --> 01:11:26,610
+ليش؟ لأنه فيه شوية عجل ممكن يكون غلط والدليل على
+
+797
+01:11:26,610 --> 01:11:32,010
+هيك أنه انتوا في امتحان التشخيص كلكوا عندكوا الـ
+
+798
+01:11:32,010 --> 01:11:37,270
+spectra IR Proton Mass Carbon 13 صح ولا لأ؟ بس مش 
+
+799
+01:11:37,270 --> 01:11:41,920
+كلكوا بتجيبوا 100% ليش؟ لأنه بتستعملوا العقل والعقل
+
+800
+01:11:41,920 --> 01:11:46,740
+يمكن أن يخطئ عشانك ناس بيجيبوا تسعين ناس
+
+801
+01:11:46,740 --> 01:11:49,400
+بيجيبوا ثمانين ناس بيجيبوا سبعين طب يا رب كل الـ
+
+802
+01:11:49,400 --> 01:11:53,380
+spectra عندكوا صح الـ spectra مش موضوع خلاف الركع
+
+803
+01:11:53,380 --> 01:11:58,220
+لايش الركع العقل ولذلك الـ spectroscopic evidence
+
+804
+01:11:58,220 --> 01:12:02,300
+ممكن أنكم تخطئوا فيه عشانكم بتجيبوش علامة كاملة 
+
+805
+01:12:02,300 --> 01:12:08,470
+في كورس التشخيص الآن الـ X-ray زي بني آدم راح عنده
+
+806
+01:12:08,470 --> 01:12:12,610
+كسر بإيده حطه على جهاز الـ X-Ray شافوا الكسر، شو
+
+807
+01:12:12,610 --> 01:12:18,310
+ضل كلام؟ خلاص، عملنا X-Ray ولذلك الـ X-Ray في الـ 
+
+808
+01:12:18,310 --> 01:12:24,610
+.. بيسموه Structure Determination، تحديد بينما كل 
+
+809
+01:12:24,610 --> 01:12:29,530
+سبكتروسكوبي، شو بيسمي احنا؟ Structure Elucidation
+
+810
+01:12:29,530 --> 01:12:34,150
+الـ Elucidation، بعمش مرة معاكم كلمة ولا لأ؟
+
+811
+01:12:34,150 --> 01:12:34,970
+استنتاج
+
+812
+01:12:38,150 --> 01:12:42,110
+elucidation structure elucidation أنتم بتستنتجوا
+
+813
+01:12:42,110 --> 01:12:46,390
+الشكل طالما بتستنتجوا شغل المخ المخ يمكن ايش أن
+
+814
+01:12:46,390 --> 01:12:51,930
+يخطئ لكن لما أنا بحكي عن structure determination
+
+815
+01:12:51,930 --> 01:12:58,850
+هذا وين بشوفه بالـ X-ray طلع لي صورة X-ray بعد صورة
+
+816
+01:12:58,850 --> 01:13:03,230
+الـ X-ray لما بيصوروا الفك مثلًا وبيشوفوا أنه طحونة
+
+817
+01:13:03,230 --> 01:13:08,470
+عجل مسوسة ولا شيء زي هيك بيبضّل إلا إنه بدهم يخلعوها،
+
+818
+01:13:08,470 --> 01:13:13,210
+خلاص شفنا الصورة، واضح؟ هذا الكلام لو لإنه الإنسان 
+
+819
+01:13:13,210 --> 01:13:17,230
+شاف الـ X-Ray ولا عمره فكر إنه تصير هيك رنج
+
+820
+01:13:17,230 --> 01:13:21,530
+ترانسفورماشن، إطلاقًا ولا بتكون على الباب، الآن 
+
+821
+01:13:21,530 --> 01:13:26,930
+اتخيلوا أنتم عاد لما يكون شخص جاعد بيشتغل project
+
+822
+01:13:26,930 --> 01:13:32,270
+عشان تفهموا الفرق ما بين التجربة وما بين الواقع 
+
+823
+01:13:32,270 --> 01:13:36,630
+العملي قاعد بيشتغل project وبده يعمل هذا الأجزيم
+
+824
+01:13:36,630 --> 01:13:40,630
+شوف ايش اللي حطه في الـ proposal تكوين هذا الأجزيم
+
+825
+01:13:40,630 --> 01:13:45,810
+وبعدين يجي metal هنا يتفاعل على الأجزيم و سخن و
+
+826
+01:13:45,810 --> 01:13:49,930
+بده بالخطوة الثانية بده يخلط الـ metal وما إلى ذلك
+
+827
+01:13:49,930 --> 01:13:55,130
+لا طلع معه هذا الأجزيم في الأول طلع معه organic
+
+828
+01:13:55,130 --> 01:13:59,770
+product ثاني أخذ له ست شهور لما فهم الشغل عوض اشتغل
+
+829
+01:13:59,770 --> 01:14:05,950
+على البارد فصل ايش الـ oxime بعد ما فصلوه يلا يا
+
+830
+01:14:05,950 --> 01:14:09,310
+oxime بدنا ياك تتفعل مع الـ metal هنا حطوه مع الـ
+
+831
+01:14:09,310 --> 01:14:15,050
+nickel اسيتات ولا ايش زي هيك برضه الناتج بيطلع 
+
+832
+01:14:15,050 --> 01:14:23,430
+غريب وبينجلب المجموعات لو لأنه في تقنيات حديثة زي
+
+833
+01:14:23,430 --> 01:14:28,090
+الـ X-Ray أنا متأكد يمكن لو ما عرضتش عليكم X-Ray تلت
+
+834
+01:14:28,090 --> 01:14:32,870
+أربعكم ما بيصدقش هالأشياء أن والله هذه كسرت ولفت 
+
+835
+01:14:32,870 --> 01:14:39,110
+وإجت هنا إلا إذا في ثقة متبادلة 
+
+836
+01:14:39,110 --> 01:14:45,690
+ولا الكلام بمنطق الـ .. بمنطق الـ .. العقل دائمًا الـ
+
+837
+01:14:45,690 --> 01:14:53,420
+rigid transformation بقول HDG مفاجئ وبياخد من الناس
+
+838
+01:14:53,420 --> 01:14:58,480
+وقت كثير وعشان هيك ممكن الناس يخلطوا في شغلات
+
+839
+01:14:58,480 --> 01:15:03,380
+كثيرة يعني ممكن تشوفوا أنتم كعناوين للمقالات
+
+840
+01:15:03,380 --> 01:15:07,260
+ويجرب حد منكم يدخل على الـ google search بتلاقوا
+
+841
+01:15:07,260 --> 01:15:12,460
+العنوان اسمه the correct structure of كذا ايش معنى 
+
+842
+01:15:12,460 --> 01:15:20,270
+الكلام أن في ناس قبل هيك اشتغلوا الشغل وحطوا شيء
+
+843
+01:15:20,270 --> 01:15:25,090
+معين، incorrect، مش صح، ناس عادوا من وراهم جالو 
+
+844
+01:15:25,090 --> 01:15:28,070
+لهم يا عم اللي أنتو استنتجتوا في ال spectroscopic
+
+845
+01:15:28,070 --> 01:15:34,350
+بشغلكم وكذا، مش صح، هاي الشكل الصحيح في منطقة
+
+846
+01:15:34,350 --> 01:15:39,530
+الكيميا يعني ما لم يكتمل ال evidence بشكل كبير و
+
+847
+01:15:39,530 --> 01:15:44,150
+من أفضل إكمال ال evidence أنه الإنسان يشوف 
+
+848
+01:15:44,150 --> 01:15:47,790
+structure مثلا ب X-ray على سبيل المثال بيضل
+
+849
+01:15:47,790 --> 01:15:53,750
+الإنسان ايش ب يشوف الآن بعد هيك بيصير الإنسان واثق
+
+850
+01:15:53,750 --> 01:15:58,850
+من الشكل لكن مش كتير، أحيانا بيكون واثق من 
+
+851
+01:15:58,850 --> 01:16:03,690
+التفسيرات اللي حطها كيف تم هذا التكون يعني انتبهوا 
+
+852
+01:16:03,690 --> 01:16:10,230
+معي إنه في عندي شكل لما بصل أنا ل X-ray أنا بقول I
+
+853
+01:16:10,230 --> 01:16:14,870
+am sure أنا تأكدت من الشكل الآن طب كيف صار زي هيك
+
+854
+01:16:14,870 --> 01:16:18,870
+مجون انكسر من هنا لف هنا هذا موجب هذا سالب الآن هذه
+
+855
+01:16:18,870 --> 01:16:24,170
+المنطقة ممكن يكون فيها ايش خطأ لأن هذه منطقة عقل
+
+856
+01:16:24,170 --> 01:16:31,270
+ومنطقة تفسير فالانسان في كل يعني مبادئ حياته يكون
+
+857
+01:16:31,270 --> 01:16:38,320
+مميز بين شغلتين بين الشغلة اللي هي حقيقة وشغلة اللي
+
+858
+01:16:38,320 --> 01:16:44,320
+هي ايش تفسير الآن النظرية بشكل عام هي محاولة ايش 
+
+859
+01:16:44,320 --> 01:16:50,760
+تفسير ولذلك أنتو الآن بتقدروا لأي شيء مجتمعي
+
+860
+01:16:50,760 --> 01:16:57,260
+تقولوا أن هذا الكلام حقيقة يعني مثلا الموظفين بغزة
+
+861
+01:16:57,260 --> 01:17:06,980
+لم يتقاضوا راتب هذا حقيقة لا تحتمل الخطأ لكن السبب 
+
+862
+01:17:06,980 --> 01:17:12,300
+حكومة الوحدة ولا الحكومة السابقة ولا الدول المانحة
+
+863
+01:17:12,300 --> 01:17:17,750
+ولا الدول العربية هذه محاولات تفسير تحتمل الخطأ
+
+864
+01:17:17,750 --> 01:17:23,890
+الآن أصعب شيء إذا الإنسان دخل الجامعة واتخرج منها
+
+865
+01:17:23,890 --> 01:17:28,670
+وهو بتبنى وجهة نظر تفسيرية يحتمل غيرها ومصير عليها 
+
+866
+01:17:28,670 --> 01:17:32,930
+معنا ذلك هذا ما تعلمش ثقافة الجامعة ثقافة الجامعة
+
+867
+01:17:32,930 --> 01:17:38,550
+أن الواحد يعرف ايش الشيء الأكيد ويقول هذا أكيد ايش 
+
+868
+01:17:38,550 --> 01:17:43,470
+الشيء اللي بحتمل ويقول هذا ايش يحتمل الآن هذا
+
+869
+01:17:43,470 --> 01:17:49,220
+الشكل أكيد التفسير غير أكيد، الآن في كثير من 
+
+870
+01:17:49,220 --> 01:17:54,300
+الظواهر اللي في الحياة هتواجهكم، الظاهرة نفسها،
+
+871
+01:17:54,300 --> 01:17:58,360
+أكيدة، يعني أن اليوم صار عندها منخفض ونزل تلج 
+
+872
+01:17:58,360 --> 01:18:04,240
+كثير، هذا شيء أكيد الآن بعض الناس يبدأوا تفسيرات و
+
+873
+01:18:04,240 --> 01:18:08,480
+الله هذا نتيجة ثاني أكسيد الكربون ولا نتيجة الكذا
+
+874
+01:18:08,480 --> 01:18:12,220
+ولا نتيجة تغيرات المناخية طب وكل واحد بحط ايش
+
+875
+01:18:12,220 --> 01:18:18,380
+تفسير من عنده بأمل انه يكون صار عندكوا فكرة ايش
+
+876
+01:18:18,380 --> 01:18:22,260
+معنى ال ring transformation بس بالتأكيد مش هيصير
+
+877
+01:18:22,260 --> 01:18:27,060
+ما عندكم إحساس ايش صارت إلا إذا كنتوا بتشتغلوا 
+
+878
+01:18:27,060 --> 01:18:31,200
+رسالة ماجستير وحصلت معكوا وأخرتكوا خمس .. خمس ست 
+
+879
+01:18:31,200 --> 01:18:36,360
+شهور سبعة لحد ما تفهموها بكل الأحوال مطلوب منكوا 
+
+880
+01:18:36,360 --> 01:18:41,720
+homework مثال على ال ring transformation مجرد ما 
+
+881
+01:18:41,720 --> 01:18:46,480
+تكتبوا ring transformation هيجيكوا انفلات كتيرة واضح
+
+882
+01:18:46,480 --> 01:18:49,600
+وبننهي لهذا القصد 
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o_raw.json b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..abba4a804bf63b5b23d5e0440a7320f4f6de0b2f
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o_raw.json
@@ -0,0 +1 @@
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462.38, "text": "dienes في عندنا مصطلح mask dienes الان لاحظوا هنا بيجيبلنا هذا المنظر بعدين بيقولنا ممكن يكون موجود في ال oxazole طب ايش هو ال oxazole one of three compound يعني انه هنا oxygen لاحظوا الحلقة الخمسية ال oxazole الان صار من ضمن ال oxazole هي ال diene", "tokens": [67, 1053, 279, 8978, 43242, 8315, 3714, 9381, 9566, 1211, 5016, 6094, 274, 1053, 279, 2423, 7649, 20193, 5016, 19913, 14407, 34105, 4724, 1829, 7435, 1829, 3555, 1211, 8315, 23758, 9673, 1863, 19913, 2288, 39182, 9957, 4724, 1829, 39648, 8315, 3714, 43020, 7251, 30544, 3714, 29245, 23328, 8978, 2423, 5976, 921, 4812, 23032, 3555, 1975, 1829, 8592, 31439, 2423, 5976, 921, 4812, 472, 295, 1045, 14154, 37495, 22653, 16472, 3224, 34105, 9169, 20193, 5016, 19913, 14407, 21542, 1211, 28671, 33962, 2304, 3794, 10632, 2423, 5976, 921, 4812, 2423, 7649, 20328, 9640, 9154, 48812, 27842, 2423, 5976, 921, 4812, 39896, 2423, 1026, 1450], "avg_logprob": -0.2398361650485437, "compression_ratio": 1.7136363636363636, 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إمينز هي إمين وهنا في مجموعة الأسل C double bond and إمين and أسل إمين يعني هذه الأسل متصلة بالإيش بالنيتروجين كل هذه عبارة عن أمثلة ل", "tokens": [2304, 43020, 7251, 30544, 1975, 11622, 2407, 6027, 4117, 9957, 11622, 37495, 22653, 8978, 8717, 36081, 2288, 29245, 9957, 2655, 9957, 8717, 36081, 2288, 2407, 11622, 2407, 6027, 4117, 9957, 11622, 14739, 5551, 3794, 1211, 11933, 2304, 9957, 11622, 39896, 11933, 2304, 9957, 37037, 8315, 8978, 3714, 7435, 2304, 2407, 27884, 16247, 3794, 1211, 383, 3834, 6086, 293, 11933, 2304, 9957, 293, 5551, 3794, 1211, 11933, 2304, 9957, 37495, 22653, 29538, 16247, 3794, 1211, 44650, 36520, 3660, 20666, 28814, 1829, 8592, 20666, 22653, 2655, 2288, 29245, 9957, 28242, 29538, 6225, 3555, 9640, 3660, 18871, 5551, 2304, 12984, 37977, 5296], "avg_logprob": -0.27375000447034836, "compression_ratio": 1.9096045197740112, "no_speech_prob": 0.0, "words": [{"start": 612.92, "end": 613.44, "word": "ممكن", "probability": 0.794921875}, {"start": 613.44, "end": 613.78, 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مرات", "probability": 0.9298502604166666}, {"start": 792.17, "end": 792.73, "word": " كتير", "probability": 0.9803059895833334}, {"start": 792.73, "end": 793.35, "word": " بيكون", "probability": 0.9169921875}, {"start": 793.35, "end": 793.57, "word": " هو", "probability": 0.98876953125}, {"start": 793.57, "end": 794.43, "word": " الأقرب", "probability": 0.974609375}, {"start": 794.43, "end": 796.27, "word": " لإنه", "probability": 0.88330078125}, {"start": 796.27, "end": 796.57, "word": " لو", "probability": 0.96826171875}, {"start": 796.57, "end": 797.23, "word": " فقد", "probability": 0.995849609375}, {"start": 797.23, "end": 799.33, "word": " مجمعتين", "probability": 0.871826171875}, {"start": 799.33, "end": 799.55, "word": " و", "probability": 0.890625}, {"start": 799.55, "end": 799.85, "word": " عمل", "probability": 0.75830078125}, {"start": 799.85, "end": 800.27, "word": " رابط", "probability": 0.9915364583333334}, {"start": 800.27, "end": 800.43, "word": " أن", "probability": 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"probability": 0.9453125}, {"start": 806.08, "end": 807.0, "word": " بدها", "probability": 0.7412109375}, {"start": 807.0, "end": 808.04, "word": " تلت", "probability": 0.8321940104166666}, {"start": 808.04, "end": 808.62, "word": " روابط", "probability": 0.9632568359375}, {"start": 808.62, "end": 809.08, "word": " زوجيا", "probability": 0.7823079427083334}, {"start": 809.08, "end": 809.68, "word": " عندى", "probability": 0.45068359375}, {"start": 809.68, "end": 810.58, "word": " واحدة", "probability": 0.90576171875}, {"start": 810.58, "end": 811.24, "word": " بد", "probability": 0.642578125}, {"start": 811.24, "end": 811.76, "word": " تنتين", "probability": 0.7688802083333334}, {"start": 811.76, "end": 812.16, "word": " فانه", "probability": 0.7882486979166666}, {"start": 812.16, "end": 812.38, "word": " هذا", "probability": 0.8115234375}, {"start": 812.38, "end": 812.86, "word": " يتحول", "probability": 0.9918212890625}, {"start": 812.86, "end": 812.96, "word": " ل", "probability": 0.9013671875}, {"start": 812.96, "end": 813.44, "word": " aromatic", "probability": 0.91650390625}, {"start": 813.44, "end": 814.08, "word": " صعب", "probability": 0.9876302083333334}, {"start": 814.08, "end": 814.82, "word": " الان", "probability": 0.669921875}, {"start": 814.82, "end": 815.22, "word": " هذا", "probability": 0.96630859375}, {"start": 815.22, "end": 816.12, "word": " ماشي", "probability": 0.927734375}, {"start": 816.12, "end": 816.54, "word": " تلتين", "probability": 0.953125}, {"start": 816.54, "end": 817.2, "word": " الطريق", "probability": 0.9892578125}, {"start": 817.2, "end": 818.2, "word": " هذا", "probability": 0.83056640625}, {"start": 818.2, "end": 818.94, "word": " المركب", "probability": 0.9212239583333334}, {"start": 818.94, "end": 819.62, "word": " ماشي", "probability": 0.9514973958333334}, {"start": 819.62, "end": 820.02, "word": " تلتين", "probability": 0.9954833984375}, {"start": 820.02, "end": 820.54, "word": " الطريق", "probability": 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828.66, "end": 840.84, "text": "و يعمل ال aromatic طبعا البعض ممكن يقول هذا اي مين خلو اينا مين خلو ال double bond هنا و خلو H هنا هاي H مع Oethel تفقد", "tokens": [2407, 7251, 25957, 1211, 2423, 45831, 23032, 3555, 3615, 995, 29739, 3615, 11242, 3714, 43020, 7251, 39648, 23758, 1975, 1829, 3714, 9957, 16490, 1211, 2407, 1975, 1829, 8315, 3714, 9957, 16490, 1211, 2407, 2423, 3834, 6086, 34105, 4032, 16490, 1211, 2407, 389, 34105, 8032, 47302, 389, 20449, 422, 3293, 338, 6055, 5172, 28543], "avg_logprob": -0.26186342868540025, "compression_ratio": 1.3909774436090225, "no_speech_prob": 0.0, "words": [{"start": 828.66, "end": 828.94, "word": "و", "probability": 0.77587890625}, {"start": 828.94, "end": 829.4, "word": " يعمل", "probability": 0.8683268229166666}, {"start": 829.4, "end": 829.52, "word": " ال", "probability": 0.67578125}, {"start": 829.52, "end": 829.92, "word": " aromatic", "probability": 0.68017578125}, {"start": 829.92, "end": 830.38, "word": " طبعا", "probability": 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{"start": 835.14, "end": 835.44, "word": " bond", "probability": 0.7705078125}, {"start": 835.44, "end": 835.64, "word": " هنا", "probability": 0.7587890625}, {"start": 835.64, "end": 835.78, "word": " و", "probability": 0.84716796875}, {"start": 835.78, "end": 836.08, "word": " خلو", "probability": 0.92138671875}, {"start": 836.08, "end": 836.4, "word": " H", "probability": 0.450927734375}, {"start": 836.4, "end": 836.88, "word": " هنا", "probability": 0.892578125}, {"start": 836.88, "end": 837.88, "word": " هاي", "probability": 0.6455078125}, {"start": 837.88, "end": 838.16, "word": " H", "probability": 0.90283203125}, {"start": 838.16, "end": 838.38, "word": " مع", "probability": 0.97265625}, {"start": 838.38, "end": 839.56, "word": " Oethel", "probability": 0.60284423828125}, {"start": 839.56, "end": 840.84, "word": " تفقد", "probability": 0.8956705729166666}], "temperature": 1.0}, {"id": 35, "seek": 87023, "start": 841.49, "end": 870.23, "text": "بصير عندى في نهاية المركب ب redeem derivative ف لما بكون عندى quintel double bonds بكون انا اقرب لانه افقد مجموعتين سواء hydrogen سواء ethanol سواء ammonia حسب طبيعة المركب و انه يصير عند الناتج اشماله aromatic الان احيانا التفاعل", "tokens": [3555, 9381, 13546, 43242, 7578, 8978, 8717, 11296, 10632, 9673, 31747, 3555, 4724, 37715, 13760, 6156, 5296, 15042, 4724, 30544, 43242, 7578, 40006, 338, 3834, 14713, 4724, 30544, 1975, 8315, 1975, 4587, 25513, 5296, 7649, 3224, 1975, 5172, 28543, 3714, 7435, 2304, 45367, 2655, 9957, 8608, 2407, 16606, 12697, 8608, 2407, 16606, 43150, 8608, 2407, 16606, 46833, 11331, 35457, 23032, 21292, 27884, 9673, 31747, 3555, 4032, 16472, 3224, 7251, 9381, 13546, 43242, 28239, 9307, 7435, 1975, 8592, 2304, 6027, 3224, 45831, 2423, 7649, 1975, 5016, 1829, 7649, 995, 16712, 5172, 995, 30241], "avg_logprob": -0.23000672363465832, "compression_ratio": 1.59375, "no_speech_prob": 0.0, "words": [{"start": 841.49, "end": 841.95, "word": "بصير", "probability": 0.7066243489583334}, {"start": 841.95, 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"text": "هو في العنوان نفسه حتى مكتوب Inverse Electron Demand Deals Elder Cycle Addition", "tokens": [3224, 2407, 8978, 18863, 1863, 2407, 7649, 8717, 36178, 3224, 11331, 49975, 3714, 4117, 2655, 37746, 682, 4308, 12575, 2044, 4686, 474, 1346, 1124, 28390, 10295, 2160, 5349, 849], "avg_logprob": -0.4231770704189936, "compression_ratio": 0.9622641509433962, "no_speech_prob": 0.0, "words": [{"start": 1072.44, "end": 1072.86, "word": "هو", "probability": 0.38629150390625}, {"start": 1072.86, "end": 1073.06, "word": " في", "probability": 0.48583984375}, {"start": 1073.06, "end": 1073.64, "word": " العنوان", "probability": 0.86767578125}, {"start": 1073.64, "end": 1074.04, "word": " نفسه", "probability": 0.9541015625}, {"start": 1074.04, "end": 1074.32, "word": " حتى", "probability": 0.48358154296875}, {"start": 1074.32, "end": 1074.8, "word": " مكتوب", "probability": 0.968994140625}, {"start": 1074.8, "end": 1075.46, "word": " Inverse", "probability": 0.57806396484375}, {"start": 1075.46, 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{"start": 1091.74, "end": 1092.18, "word": " additions", "probability": 0.89013671875}, {"start": 1092.18, "end": 1092.62, "word": " التانية", "probability": 0.9441731770833334}, {"start": 1092.62, "end": 1092.78, "word": " ال", "probability": 0.49755859375}, {"start": 1092.78, "end": 1092.88, "word": " two", "probability": 0.892578125}, {"start": 1092.88, "end": 1093.16, "word": " plus", "probability": 0.970703125}, {"start": 1093.16, "end": 1093.5, "word": " two", "probability": 0.94873046875}, {"start": 1093.5, "end": 1094.06, "word": " cycle", "probability": 0.92333984375}, {"start": 1094.06, "end": 1094.74, "word": " addition", "probability": 0.93310546875}, {"start": 1094.74, "end": 1095.76, "word": " الآن", "probability": 0.787841796875}, {"start": 1095.76, "end": 1096.52, "word": " غالبا", "probability": 0.9615478515625}, {"start": 1096.52, "end": 1096.96, "word": " هذا", "probability": 0.6826171875}, {"start": 1096.96, "end": 1097.3, "word": " ال", "probability": 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{"start": 1103.56, "end": 1106.24, "word": " ال", "probability": 0.9560546875}, {"start": 1106.24, "end": 1106.88, "word": " dienes", "probability": 0.4656524658203125}, {"start": 1106.88, "end": 1107.22, "word": " اللى", "probability": 0.983154296875}, {"start": 1107.22, "end": 1107.62, "word": " بتكون", "probability": 0.9716796875}, {"start": 1107.62, "end": 1108.1, "word": " بهذا", "probability": 0.962646484375}, {"start": 1108.1, "end": 1108.6, "word": " الشكل", "probability": 0.99072265625}, {"start": 1108.6, "end": 1109.7, "word": " المتوالية", "probability": 0.92109375}, {"start": 1109.7, "end": 1110.48, "word": " واضح", "probability": 0.9305013020833334}], "temperature": 1.0}, {"id": 47, "seek": 112974, "start": 1111.4, "end": 1129.74, "text": "اللي هي ال cumulated dienes يعني double bond و كمان double bond فمن أشهر المركبات المشهورة في هذا المجال ال N double bond C double bond O اللي هي ال isocyanates و ال C double bond C double bond O", "tokens": [6027, 20292, 39896, 2423, 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{"start": 1120.74, "end": 1121.38, "word": " المجال", "probability": 0.9964192708333334}, {"start": 1121.38, "end": 1121.94, "word": " ال", "probability": 0.89208984375}, {"start": 1121.94, "end": 1122.14, "word": " N", "probability": 0.435302734375}, {"start": 1122.14, "end": 1122.36, "word": " double", "probability": 0.84228515625}, {"start": 1122.36, "end": 1122.6, "word": " bond", "probability": 0.95947265625}, {"start": 1122.6, "end": 1122.8, "word": " C", "probability": 0.421142578125}, {"start": 1122.8, "end": 1123.06, "word": " double", "probability": 0.93115234375}, {"start": 1123.06, "end": 1123.44, "word": " bond", "probability": 0.9775390625}, {"start": 1123.44, "end": 1123.72, "word": " O", "probability": 0.98486328125}, {"start": 1123.72, "end": 1124.08, "word": " اللي", "probability": 0.875}, {"start": 1124.08, "end": 1124.44, "word": " هي", "probability": 0.9404296875}, {"start": 1124.44, "end": 1124.9, "word": " ال", "probability": 0.82275390625}, {"start": 1124.9, 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ال isocyanates التفاعل مع الان double bond C هو الأشهر واضح؟", "tokens": [6027, 4117, 36081, 9957, 2423, 7649, 8978, 2423, 307, 905, 6277, 1024, 11331, 1829, 9381, 13546, 43242, 24793, 37893, 28820, 3660, 16472, 3224, 8978, 6055, 29399, 9957, 3834, 14713, 20449, 1975, 1829, 36764, 24401, 3660, 39894, 5172, 995, 30241, 1975, 4117, 49115, 32771, 6027, 3555, 995, 20449, 2423, 307, 905, 6277, 1024, 16712, 5172, 995, 30241, 20449, 2423, 7649, 3834, 6086, 383, 31439, 16247, 8592, 3224, 2288, 4032, 46958, 5016, 22807], "avg_logprob": -0.27734375, "compression_ratio": 1.5411764705882354, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 1132.4799999999998, "end": 1133.3999999999999, "word": "الكيتين", "probability": 0.65911865234375}, {"start": 1133.3999999999999, "end": 1134.32, "word": " الان", "probability": 0.3741455078125}, {"start": 1134.32, "end": 1134.68, "word": " في", "probability": 0.86181640625}, {"start": 1134.68, "end": 1134.88, "word": " ال", "probability": 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"temperature": 1.0}, {"id": 53, "seek": 124132, "start": 1230.22, "end": 1241.32, "text": "نرسم النتيجة التانية كذلك الحال هان واضح هل الان هدى عجلة ال C double bond O ولا الان ممكن تيجي عجلة الان فمن ناحية نظرية البحثة", "tokens": [1863, 2288, 38251, 28239, 31371, 7435, 3660, 16712, 7649, 10632, 9122, 8848, 23275, 21542, 6027, 8032, 7649, 4032, 46958, 5016, 8032, 1211, 2423, 7649, 8032, 3215, 7578, 6225, 7435, 37977, 2423, 383, 3834, 6086, 422, 49429, 2423, 7649, 3714, 43020, 6055, 1829, 7435, 1829, 6225, 7435, 37977, 2423, 7649, 6156, 27842, 8717, 39319, 10632, 8717, 19913, 2288, 10632, 29739, 5016, 12984, 3660], "avg_logprob": -0.36805555650166105, "compression_ratio": 1.5422535211267605, "no_speech_prob": 1.9550323486328125e-05, "words": [{"start": 1230.22, "end": 1230.66, "word": "نرسم", "probability": 0.6408284505208334}, {"start": 1230.66, "end": 1231.22, "word": " النتيجة", "probability": 0.79931640625}, {"start": 1231.22, "end": 1231.6, "word": " التانية", "probability": 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1243.56, "end": 1272.92, "text": "1,3-dipolar cycloaddition وكل دي الزقال ده ال reaction وكل 2 plus 2 cycloaddition reaction الأصل نظريا أنه متوقع منه كام regioisomers اتنين الأحيان الناس في الخبرة بيقدروا يقدروا اللي بيشتغلوا في المجال أي regioisomers أكثر منطقية بالنظر إلى طبيعة الذرات و مين فيها سالب أكثر و مين فيها موجب أكثر لكن الحكم النهائي هو إيش", "tokens": [16, 11, 18, 12, 67, 647, 15276, 38154, 2907, 67, 849, 4032, 28820, 11778, 1829, 2423, 11622, 4587, 6027, 11778, 3224, 2423, 5480, 4032, 28820, 568, 1804, 568, 38154, 2907, 67, 849, 5480, 16247, 36520, 8717, 19913, 16572, 995, 14739, 3224, 44650, 30543, 3615, 9154, 3224, 9122, 10943, 1121, 1004, 271, 298, 433, 1975, 2655, 1863, 9957, 16247, 5016, 1829, 7649, 2423, 8315, 3794, 8978, 33962, 3555, 25720, 4724, 1829, 28543, 2288, 14407, 7251, 28543, 2288, 14407, 13672, 1829, 4724, 1829, 8592, 2655, 17082, 1211, 14407, 8978, 9673, 7435, 6027, 36632, 1121, 1004, 271, 298, 433, 5551, 4117, 49115, 9154, 9566, 4587, 10632, 20666, 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{"start": 1247.26, "end": 1247.38, "word": " ده", "probability": 0.727294921875}, {"start": 1247.38, "end": 1247.44, "word": " ال", "probability": 0.80224609375}, {"start": 1247.44, "end": 1247.78, "word": " reaction", "probability": 0.93896484375}, {"start": 1247.78, "end": 1248.18, "word": " وكل", "probability": 0.819580078125}, {"start": 1248.18, "end": 1248.38, "word": " 2", "probability": 0.6923828125}, {"start": 1248.38, "end": 1248.6, "word": " plus", "probability": 0.332275390625}, {"start": 1248.6, "end": 1248.88, "word": " 2", "probability": 0.982421875}, {"start": 1248.88, "end": 1249.74, "word": " cycloaddition", "probability": 0.837890625}, {"start": 1249.74, "end": 1250.48, "word": " reaction", "probability": 0.90966796875}, {"start": 1250.48, "end": 1251.46, "word": " الأصل", "probability": 0.806396484375}, {"start": 1251.46, "end": 1252.24, "word": " نظريا", "probability": 0.9112548828125}, {"start": 1252.24, "end": 1252.42, "word": " أنه", "probability": 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اللي", "probability": 0.76123046875}, {"start": 1259.38, "end": 1259.8, "word": " بيشتغلوا", "probability": 0.9615652901785714}, {"start": 1259.8, "end": 1259.9, "word": " في", "probability": 0.91357421875}, {"start": 1259.9, "end": 1260.36, "word": " المجال", "probability": 0.9947916666666666}, {"start": 1260.36, "end": 1260.92, "word": " أي", "probability": 0.81591796875}, {"start": 1260.92, "end": 1261.96, "word": " regioisomers", "probability": 0.930078125}, {"start": 1261.96, "end": 1262.5, "word": " أكثر", "probability": 0.8720703125}, {"start": 1262.5, "end": 1263.18, "word": " منطقية", "probability": 0.959228515625}, {"start": 1263.18, "end": 1264.66, "word": " بالنظر", "probability": 0.970458984375}, {"start": 1264.66, "end": 1265.0, "word": " إلى", "probability": 0.794921875}, {"start": 1265.0, "end": 1265.74, "word": " طبيعة", "probability": 0.9671223958333334}, {"start": 1265.74, "end": 1266.52, "word": " الذرات", "probability": 0.96337890625}, {"start": 1266.52, "end": 1266.66, "word": " و", "probability": 0.984375}, {"start": 1266.66, "end": 1266.8, "word": " مين", "probability": 0.7012939453125}, {"start": 1266.8, "end": 1267.1, "word": " فيها", "probability": 0.9912109375}, {"start": 1267.1, "end": 1267.78, "word": " سالب", "probability": 0.9503580729166666}, {"start": 1267.78, "end": 1268.14, "word": " أكثر", "probability": 0.8331705729166666}, {"start": 1268.14, "end": 1268.28, "word": " و", "probability": 0.98779296875}, {"start": 1268.28, "end": 1268.4, "word": " مين", "probability": 0.81494140625}, {"start": 1268.4, "end": 1268.76, "word": " فيها", "probability": 0.971435546875}, {"start": 1268.76, "end": 1269.82, "word": " موجب", "probability": 0.9874674479166666}, {"start": 1269.82, "end": 1270.26, "word": " أكثر", "probability": 0.88671875}, {"start": 1270.26, "end": 1271.22, "word": " لكن", "probability": 0.90234375}, {"start": 1271.22, "end": 1271.76, "word": " الحكم", "probability": 0.971435546875}, {"start": 1271.76, "end": 1272.28, "word": " النهائي", "probability": 0.98388671875}, {"start": 1272.28, "end": 1272.52, "word": " هو", "probability": 0.98779296875}, {"start": 1272.52, "end": 1272.92, "word": " إيش", "probability": 0.8289388020833334}], "temperature": 1.0}, {"id": 55, "seek": 129892, "start": 1273.72, "end": 1298.92, "text": "هو التجربة الحكم النهائي بالتأكيد هو التجربة لاحظوا مثلا في هذا المثل مع ال ISO-thiocyanate مع ال ISO-thiocyanate التفاعل ما تمش على الأرض بال bond C تم على ال C double bond S", "tokens": [3224, 2407, 16712, 7435, 25513, 3660, 21542, 24793, 28239, 3224, 16373, 1829, 20666, 2655, 10721, 4117, 25708, 31439, 16712, 7435, 25513, 3660, 20193, 5016, 19913, 14407, 50113, 15040, 8978, 23758, 9673, 12984, 1211, 20449, 2423, 25042, 12, 392, 1004, 1344, 282, 473, 20449, 2423, 25042, 12, 392, 1004, 1344, 282, 473, 16712, 5172, 995, 30241, 19446, 46811, 8592, 15844, 16247, 43042, 20666, 6086, 383, 46811, 15844, 2423, 383, 3834, 6086, 318], "avg_logprob": -0.17599825974967745, 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"seek": 132358, "start": 1300.76, "end": 1323.58, "text": "هي تجرب هذا الجزء هو الجزء الأزرق اللي اتفاعل وبالتأكيد عندي two possible regioisomers التفاعل مع ال key teams غالبا بتتم على ال C double bond C هاي R R C double bond C وال double bond O بتكون exocyclic يعني للخارج", "tokens": [3224, 1829, 6055, 7435, 25513, 23758, 25724, 11622, 38207, 31439, 25724, 11622, 38207, 16247, 11622, 2288, 4587, 13672, 1829, 1975, 2655, 5172, 995, 30241, 46599, 6027, 2655, 10721, 4117, 25708, 18871, 16254, 732, 1944, 1121, 1004, 271, 298, 433, 16712, 5172, 995, 30241, 20449, 2423, 2141, 5491, 32771, 6027, 3555, 995, 39894, 39237, 15844, 2423, 383, 3834, 6086, 383, 8032, 47302, 497, 497, 383, 3834, 6086, 383, 16070, 3834, 6086, 422, 39894, 30544, 454, 31078, 66, 1050, 37495, 22653, 24976, 9778, 9640, 7435], "avg_logprob": -0.2769717148372105, "compression_ratio": 1.5346534653465347, "no_speech_prob": 0.0, "words": [{"start": 1300.76, "end": 1301.24, "word": "هي", "probability": 0.5455322265625}, 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"probability": 0.46728515625}, {"start": 1313.5, "end": 1313.96, "word": " bond", "probability": 0.88623046875}, {"start": 1313.96, "end": 1314.84, "word": " C", "probability": 0.75439453125}, {"start": 1314.84, "end": 1315.64, "word": " هاي", "probability": 0.4693603515625}, {"start": 1315.64, "end": 1316.1, "word": " R", "probability": 0.8662109375}, {"start": 1316.1, "end": 1316.48, "word": " R", "probability": 0.460205078125}, {"start": 1316.48, "end": 1316.78, "word": " C", "probability": 0.90087890625}, {"start": 1316.78, "end": 1317.02, "word": " double", "probability": 0.61279296875}, {"start": 1317.02, "end": 1317.52, "word": " bond", "probability": 0.96533203125}, {"start": 1317.52, "end": 1318.24, "word": " C", "probability": 0.9775390625}, {"start": 1318.24, "end": 1318.64, "word": " وال", "probability": 0.393798828125}, {"start": 1318.64, "end": 1319.66, "word": " double", "probability": 0.86181640625}, {"start": 1319.66, "end": 1319.98, "word": " bond", "probability": 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ممكن", "probability": 0.9716796875}, {"start": 1334.37, "end": 1335.17, "word": " يتفاعل", "probability": 0.965625}, {"start": 1335.17, "end": 1335.89, "word": " مثل", "probability": 0.9765625}, {"start": 1335.89, "end": 1336.19, "word": " هذا", "probability": 0.9228515625}, {"start": 1336.19, "end": 1337.03, "word": " المركب", "probability": 0.8722330729166666}, {"start": 1337.03, "end": 1338.39, "word": " الامين", "probability": 0.7727864583333334}, {"start": 1338.39, "end": 1338.61, "word": " او", "probability": 0.972412109375}, {"start": 1338.61, "end": 1339.31, "word": " دايمين", "probability": 0.64691162109375}, {"start": 1339.31, "end": 1339.99, "word": " مع", "probability": 0.96923828125}, {"start": 1339.99, "end": 1340.91, "word": " كيتين", "probability": 0.93017578125}, {"start": 1340.91, "end": 1342.13, "word": " مع", "probability": 0.62646484375}, {"start": 1342.13, "end": 1342.75, "word": " كيتين", "probability": 0.9563802083333334}, {"start": 1342.75, "end": 1343.41, "word": " لاحظوا", "probability": 0.9615478515625}, {"start": 1343.41, "end": 1343.59, "word": " هذه", "probability": 0.348388671875}, {"start": 1343.59, "end": 1343.93, "word": " جزء", "probability": 0.9840494791666666}, {"start": 1343.93, "end": 1344.65, "word": " الكيتين", "probability": 0.7671712239583334}], "temperature": 1.0}, {"id": 58, "seek": 136630, "start": 1346.52, "end": 1366.3, "text": "هذا جزء الكتين RR CWB CWB O وهنا في عندي CWB ن وCWB N سيمتريك هذا المركب بأي طرق فعله أعمل التفاعل على واحدة من هدولة الـ CWB N وطبعا ممكن مع", "tokens": [3224, 15730, 10874, 11622, 38207, 33251, 2655, 9957, 497, 49, 383, 54, 33, 383, 54, 33, 422, 37037, 8315, 8978, 43242, 1829, 383, 54, 33, 8717, 4032, 34, 54, 33, 426, 8608, 32640, 2655, 16572, 4117, 23758, 9673, 31747, 3555, 4724, 10721, 1829, 23032, 2288, 4587, 6156, 30241, 3224, 5551, 25957, 1211, 16712, 5172, 995, 30241, 15844, 36764, 24401, 3660, 9154, 8032, 3215, 12610, 3660, 2423, 39184, 383, 54, 33, 426, 4032, 9566, 3555, 3615, 995, 3714, 43020, 20449], "avg_logprob": -0.3574218679219484, "compression_ratio": 1.4620253164556962, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1346.52, "end": 1346.84, "word": "هذا", "probability": 0.83447265625}, {"start": 1346.84, "end": 1347.16, "word": " جزء", "probability": 0.89404296875}, {"start": 1347.16, "end": 1347.68, "word": " الكتين", "probability": 0.7434895833333334}, {"start": 1347.68, "end": 1348.5, "word": " RR", "probability": 0.47723388671875}, {"start": 1348.5, "end": 1349.24, "word": " CWB", "probability": 0.4307861328125}, {"start": 1349.24, "end": 1350.16, "word": " CWB", "probability": 0.588623046875}, {"start": 1350.16, "end": 1350.46, "word": " O", "probability": 0.6982421875}, {"start": 1350.46, "end": 1351.38, "word": " وهنا", "probability": 0.751953125}, {"start": 1351.38, "end": 1351.66, "word": " في", "probability": 0.55419921875}, {"start": 1351.66, "end": 1352.02, "word": " عندي", "probability": 0.551513671875}, {"start": 1352.02, "end": 1352.7, "word": " CWB", "probability": 0.7322591145833334}, {"start": 1352.7, "end": 1352.9, "word": " ن", "probability": 0.13916015625}, {"start": 1352.9, "end": 1353.64, "word": " وCWB", "probability": 0.7269287109375}, {"start": 1353.64, "end": 1353.84, "word": " N", "probability": 0.59765625}, {"start": 1353.84, "end": 1354.54, "word": " سيمتريك", "probability": 0.6601806640625}, {"start": 1354.54, "end": 1354.72, "word": " هذا", "probability": 0.744140625}, {"start": 1354.72, "end": 1355.48, "word": " المركب", "probability": 0.7578938802083334}, {"start": 1355.48, "end": 1356.72, "word": " بأي", "probability": 0.8702799479166666}, {"start": 1356.72, "end": 1357.26, "word": " طرق", "probability": 0.970703125}, {"start": 1357.26, "end": 1358.34, "word": " فعله", "probability": 0.9508463541666666}, {"start": 1358.34, "end": 1358.8, "word": " أعمل", "probability": 0.6608072916666666}, {"start": 1358.8, "end": 1359.44, "word": " التفاعل", "probability": 0.9173583984375}, {"start": 1359.44, "end": 1360.92, "word": " على", "probability": 0.90869140625}, {"start": 1360.92, "end": 1361.5, "word": " واحدة", "probability": 0.953125}, {"start": 1361.5, "end": 1362.04, "word": " من", "probability": 0.9873046875}, {"start": 1362.04, "end": 1362.54, "word": " هدولة", "probability": 0.65850830078125}, {"start": 1362.54, "end": 1362.78, "word": " الـ", "probability": 0.58349609375}, {"start": 1362.78, "end": 1363.4, "word": " CWB", "probability": 0.8367513020833334}, {"start": 1363.4, "end": 1363.68, "word": " N", "probability": 0.59521484375}, {"start": 1363.68, "end": 1365.22, "word": " وطبعا", "probability": 0.92978515625}, {"start": 1365.22, "end": 1366.02, "word": " ممكن", "probability": 0.936279296875}, {"start": 1366.02, "end": 1366.3, "word": " مع", "probability": 0.986328125}], "temperature": 1.0}, {"id": 59, "seek": 139521, "start": 1368.09, "end": 1395.21, "text": "الأزو كومباونز المركبات اللي فيها نيتروجين يتفاعل مع الكيينز او مع اي نول اي ثارز يعني الاحتمالات زي ما انتوا شايفين ايش في ال two plus two احتمالات كتيرة وواسعة وربما أشهرها زي ما شفنا في اي نوع من ال ال dienes ال formulated اللي فيهم", "tokens": [6027, 10721, 11622, 2407, 9122, 20498, 3555, 995, 11536, 11622, 9673, 31747, 3555, 9307, 13672, 1829, 8978, 11296, 8717, 36081, 2288, 29245, 9957, 7251, 2655, 5172, 995, 30241, 20449, 2423, 4117, 1829, 9957, 11622, 1975, 2407, 20449, 1975, 1829, 8717, 12610, 1975, 1829, 38637, 9640, 11622, 37495, 22653, 42963, 33753, 2304, 6027, 9307, 30767, 1829, 19446, 16472, 2655, 14407, 13412, 995, 33911, 9957, 1975, 1829, 8592, 8978, 2423, 732, 1804, 732, 1975, 33753, 2304, 6027, 9307, 9122, 2655, 48923, 4032, 14407, 3794, 27884, 4032, 25513, 15042, 5551, 8592, 3224, 2288, 11296, 30767, 1829, 19446, 13412, 5172, 8315, 8978, 1975, 1829, 8717, 45367, 9154, 2423, 2423, 1026, 25973, 2423, 48936, 13672, 1829, 8978, 16095], "avg_logprob": -0.2782346452014488, "compression_ratio": 1.821917808219178, "no_speech_prob": 0.0, "words": [{"start": 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"probability": 0.8095703125}, {"start": 1381.67, "end": 1381.81, "word": " two", "probability": 0.457763671875}, {"start": 1381.81, "end": 1382.07, "word": " plus", "probability": 0.947265625}, {"start": 1382.07, "end": 1382.43, "word": " two", "probability": 0.953125}, {"start": 1382.43, "end": 1383.71, "word": " احتمالات", "probability": 0.9798828125}, {"start": 1383.71, "end": 1384.61, "word": " كتيرة", "probability": 0.9103190104166666}, {"start": 1384.61, "end": 1386.85, "word": " وواسعة", "probability": 0.834228515625}, {"start": 1386.85, "end": 1388.59, "word": " وربما", "probability": 0.9230143229166666}, {"start": 1388.59, "end": 1389.37, "word": " أشهرها", "probability": 0.908984375}, {"start": 1389.37, "end": 1389.91, "word": " زي", "probability": 0.983642578125}, {"start": 1389.91, "end": 1390.01, "word": " ما", "probability": 0.9814453125}, {"start": 1390.01, "end": 1390.49, "word": " شفنا", "probability": 0.8294270833333334}, {"start": 1390.49, "end": 1391.01, "word": " 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ال two plus two name reaction paterno bouché reaction هذا ال paterno bouché reaction هو تفاعل كيتون تفاعل كيتون مع الكيل تفاعل كيتون مع الكيل في وجود الضوء", "tokens": [10721, 4117, 2655, 2288, 9154, 3834, 6086, 10874, 1863, 3555, 45030, 11242, 37893, 3224, 13063, 8978, 2423, 732, 1804, 732, 1315, 5480, 42302, 1771, 272, 2220, 526, 5480, 23758, 2423, 42302, 1771, 272, 2220, 526, 5480, 31439, 6055, 5172, 995, 30241, 9122, 36081, 11536, 6055, 5172, 995, 30241, 9122, 36081, 11536, 20449, 33251, 26895, 6055, 5172, 995, 30241, 9122, 36081, 11536, 20449, 33251, 26895, 8978, 49610, 23328, 6024, 114, 2407, 38207], "avg_logprob": -0.24804686423805025, "compression_ratio": 1.73125, "no_speech_prob": 0.0, "words": [{"start": 1397.01, "end": 1397.59, "word": "أكتر", "probability": 0.76947021484375}, {"start": 1397.59, "end": 1398.05, "word": " من", "probability": 0.99072265625}, {"start": 1398.05, "end": 1399.91, "word": " double", "probability": 0.34326171875}, {"start": 1399.91, "end": 1400.51, 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{"start": 1417.25, "end": 1417.43, "word": " مع", "probability": 0.97119140625}, {"start": 1417.43, "end": 1417.97, "word": " الكيل", "probability": 0.5947265625}, {"start": 1417.97, "end": 1418.95, "word": " تفاعل", "probability": 0.79656982421875}, {"start": 1418.95, "end": 1419.49, "word": " كيتون", "probability": 0.9840494791666666}, {"start": 1419.49, "end": 1419.89, "word": " مع", "probability": 0.98486328125}, {"start": 1419.89, "end": 1420.45, "word": " الكيل", "probability": 0.812744140625}, {"start": 1420.45, "end": 1421.01, "word": " في", "probability": 0.91455078125}, {"start": 1421.01, "end": 1422.45, "word": " وجود", "probability": 0.9794921875}, {"start": 1422.45, "end": 1422.99, "word": " الضوء", "probability": 0.9520263671875}], "temperature": 1.0}, {"id": 61, "seek": 145100, "start": 1423.4, "end": 1451.0, "text": "كما يبدو الناس اللي درسوا التفاعل ان هو عبارة عن radical reaction بمعنى بتيم على خطوتين دائما لما نحكي radical reaction بتيم على خطوتين فلو انا اتخيلت هذه ال phenyl phenyl C double bond O هذا الجزء الأزرق هو هذا الجزء عمل رابطة مع الجزء التاني يعني لو اتخيلنا الإلكترونات بهذا الشكل", "tokens": [4117, 15042, 7251, 44510, 2407, 2423, 8315, 3794, 13672, 1829, 11778, 2288, 3794, 14407, 16712, 5172, 995, 30241, 16472, 31439, 6225, 3555, 9640, 3660, 18871, 12001, 5480, 4724, 2304, 3615, 1863, 7578, 39894, 32640, 15844, 16490, 9566, 35473, 9957, 11778, 16373, 15042, 5296, 15042, 8717, 5016, 4117, 1829, 12001, 5480, 39894, 32640, 15844, 16490, 9566, 35473, 9957, 6156, 1211, 2407, 1975, 8315, 1975, 2655, 9778, 26895, 2655, 29538, 2423, 7279, 5088, 7279, 5088, 383, 3834, 6086, 422, 23758, 25724, 11622, 38207, 16247, 11622, 2288, 4587, 31439, 23758, 25724, 11622, 38207, 6225, 42213, 12602, 16758, 9566, 3660, 20449, 25724, 11622, 38207, 16712, 7649, 1829, 37495, 22653, 45164, 1975, 2655, 9778, 26895, 8315, 33688, 23275, 2655, 2288, 11536, 9307, 39627, 15730, 25124, 28820], "avg_logprob": -0.13165983545487045, "compression_ratio": 1.8286852589641434, 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1575.13, "end": 1602.81, "text": "وهذا معنى كلمة ايش Chelotropic reaction سواء قولناها بال او بال اي يعني ممكن تقرأها Chelo بال او وتشيلي بال اي القراقتين الموجودين Chelotropic و Chelotropic reaction فال Cycloadition of Carbines and Nitrines واخدنا أمثلة كتير عليه هو من أشهر الأمثلة على", "tokens": [2407, 3224, 15730, 20449, 1863, 7578, 9122, 19528, 3660, 1975, 1829, 8592, 24345, 310, 39173, 5480, 8608, 2407, 16606, 12174, 12610, 8315, 11296, 20666, 1975, 2407, 20666, 1975, 1829, 37495, 22653, 3714, 43020, 6055, 4587, 2288, 10721, 11296, 24345, 78, 20666, 1975, 2407, 34683, 8592, 1829, 20292, 20666, 1975, 1829, 25062, 23557, 38149, 9957, 9673, 29245, 23328, 9957, 24345, 310, 39173, 4032, 24345, 310, 39173, 5480, 6156, 6027, 10295, 66, 2907, 849, 295, 2741, 65, 1652, 293, 37942, 81, 1652, 4032, 47283, 3215, 8315, 5551, 2304, 12984, 37977, 9122, 2655, 13546, 47356, 31439, 9154, 5551, 8592, 3224, 2288, 16247, 2304, 12984, 37977, 15844], "avg_logprob": -0.28981369877090823, 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عن four plus one بيعطي حلقة خماسية طالما انه الرابطتين اجوا على السلفر هنا", "tokens": [2655, 2407, 1975, 2655, 1863, 9957, 6156, 47432, 9154, 8032, 3215, 12610, 39896, 8592, 2655, 31747, 14407, 44381, 9154, 8717, 39319, 10632, 2423, 16871, 31439, 6225, 3555, 9640, 3660, 18871, 1451, 1804, 472, 4724, 40228, 9566, 1829, 11331, 1211, 28671, 16490, 2304, 32277, 10632, 23032, 6027, 15042, 16472, 3224, 34892, 16758, 9566, 2655, 9957, 1975, 7435, 14407, 15844, 21136, 46538, 2288, 34105], "avg_logprob": -0.1918402744664086, "compression_ratio": 1.4430379746835442, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1625.77, "end": 1626.09, "word": "تو", "probability": 0.26007080078125}, {"start": 1626.09, "end": 1626.67, "word": " اتنين", "probability": 0.9278564453125}, {"start": 1626.67, "end": 1627.07, "word": " فقط", "probability": 0.9560546875}, {"start": 1627.07, "end": 1627.23, "word": " من", "probability": 0.93017578125}, {"start": 1627.23, "end": 1627.51, "word": " هدول", 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Chelotropic reaction لاحظوا إن هذا التفاعل تفاعل عكسي و حقيقة هم ما بيستفيدوش من التفاعل الطردي لأ بيستفيدوا أكثر من التفاعل العكسي بمعنى موجود هذا المركب و هذا المركب بالتسخين أو كذا بيفقد ال SO2 و بيعطي الضيين فبصير هذا مصدر لتوفير الضيين لمين", "tokens": [28814, 15730, 23758, 16712, 5172, 995, 30241, 6225, 3555, 9640, 3660, 18871, 24345, 310, 39173, 5480, 20193, 5016, 19913, 14407, 36145, 23758, 16712, 5172, 995, 30241, 6055, 5172, 995, 30241, 6225, 4117, 3794, 1829, 4032, 11331, 38436, 28671, 8032, 2304, 19446, 4724, 1829, 14851, 5172, 25708, 2407, 8592, 9154, 16712, 5172, 995, 30241, 41950, 2288, 16254, 5296, 10721, 4724, 1829, 14851, 5172, 25708, 14407, 5551, 4117, 49115, 9154, 16712, 5172, 995, 30241, 18863, 4117, 3794, 1829, 4724, 2304, 3615, 1863, 7578, 3714, 29245, 23328, 23758, 9673, 31747, 3555, 4032, 23758, 9673, 31747, 3555, 20666, 2655, 3794, 9778, 9957, 34051, 9122, 15730, 4724, 33911, 28543, 2423, 10621, 17, 4032, 4724, 40228, 9566, 1829, 6024, 114, 1829, 9957, 6156, 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11703, 3555, 9307, 11933, 15042, 4724, 2288, 4587, 2304, 37495, 22653, 8717, 39648, 14154, 1025, 14725, 50113, 15040, 14154, 1386], "avg_logprob": -0.20525568181818182, "compression_ratio": 1.1607142857142858, "no_speech_prob": 0.0, "words": [{"start": 2021.01, "end": 2021.45, "word": "إنما", "probability": 0.6389973958333334}, {"start": 2021.45, "end": 2021.95, "word": " تذكر", "probability": 0.95068359375}, {"start": 2021.95, "end": 2022.85, "word": " الأسماء", "probability": 0.9405924479166666}, {"start": 2022.85, "end": 2023.45, "word": " أو", "probability": 0.84716796875}, {"start": 2023.45, "end": 2024.41, "word": " المركّبات", "probability": 0.8201171875}, {"start": 2024.41, "end": 2025.21, "word": " إما", "probability": 0.78515625}, {"start": 2025.21, "end": 2027.79, "word": " برقم", "probability": 0.9825439453125}, {"start": 2027.79, "end": 2028.15, "word": " يعني", "probability": 0.76611328125}, {"start": 2028.15, "end": 2028.41, "word": " نقول", "probability": 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" عملوا", "probability": 0.9269205729166666}, {"start": 2049.95, "end": 2050.57, "word": " صاروا", "probability": 0.9295247395833334}, {"start": 2050.57, "end": 2050.89, "word": " إيش", "probability": 0.830078125}], "temperature": 1.0}, {"id": 89, "seek": 206326, "start": 2051.9, "end": 2063.26, "text": "جزء ال نيتروجين بتلات روابط بيبقى الاكترون و الاكترون عملوه bond فاعطونا هذه الحلقة الثلاثية طبعا هذا عبارة عن نوع من ايش", "tokens": [7435, 11622, 38207, 2423, 8717, 36081, 2288, 29245, 9957, 39894, 1211, 9307, 12602, 14407, 3555, 9566, 4724, 1829, 3555, 4587, 7578, 42963, 4117, 2655, 2288, 11536, 4032, 42963, 4117, 2655, 2288, 11536, 6225, 42213, 2407, 3224, 6086, 6156, 995, 3615, 9566, 2407, 8315, 29538, 21542, 1211, 28671, 6024, 104, 1211, 5718, 104, 10632, 23032, 3555, 3615, 995, 23758, 6225, 3555, 9640, 3660, 18871, 8717, 45367, 9154, 1975, 1829, 8592], "avg_logprob": -0.3218749893563134, "compression_ratio": 1.55, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 2051.9, "end": 2052.46, "word": "جزء", "probability": 0.6529134114583334}, {"start": 2052.46, "end": 2052.62, "word": " ال", "probability": 0.72119140625}, {"start": 2052.62, "end": 2053.24, "word": " نيتروجين", "probability": 0.7365478515625}, {"start": 2053.24, "end": 2053.66, "word": " بتلات", "probability": 0.4551595052083333}, {"start": 2053.66, "end": 2054.04, "word": " روابط", "probability": 0.8353271484375}, {"start": 2054.04, "end": 2054.28, "word": " بيبقى", "probability": 0.56612548828125}, {"start": 2054.28, "end": 2054.88, "word": " الاكترون", "probability": 0.77333984375}, {"start": 2054.88, "end": 2054.94, "word": " و", "probability": 0.662109375}, {"start": 2054.94, "end": 2055.5, "word": " الاكترون", "probability": 0.9154296875}, {"start": 2055.5, "end": 2056.22, "word": " عملوه", "probability": 0.6773681640625}, {"start": 2056.22, "end": 2057.18, "word": " bond", "probability": 0.55859375}, {"start": 2057.18, "end": 2058.0, "word": " فاعطونا", "probability": 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نيترجين هذا شغل واحد ألماني اسمه ايش Kvast و مجموعته في الخمس و سبعين لكن بيوضحلكوا ايش معنى ring contraction يعني تحديدا الان نيجي لامثلة تانية", "tokens": [6027, 5016, 1211, 28671, 25961, 2655, 16490, 15042, 3794, 10632, 20328, 9640, 2655, 38637, 1211, 5718, 104, 10632, 4032, 6156, 30543, 10874, 11622, 38207, 8717, 36081, 2288, 7435, 9957, 23758, 13412, 17082, 1211, 36764, 24401, 5551, 19528, 7649, 1829, 24525, 2304, 3224, 1975, 1829, 8592, 591, 85, 525, 4032, 3714, 7435, 2304, 2407, 34268, 3224, 8978, 33962, 2304, 3794, 4032, 8608, 3555, 3615, 9957, 44381, 4724, 1829, 2407, 11242, 5016, 23275, 14407, 1975, 1829, 8592, 20449, 1863, 7578, 4875, 37372, 37495, 22653, 6055, 5016, 16254, 28259, 2423, 7649, 8717, 1829, 7435, 1829, 5296, 10943, 12984, 37977, 6055, 7649, 10632], "avg_logprob": -0.2578124901652336, "compression_ratio": 1.5167464114832536, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2064.86, "end": 2066.26, "word": "الحلقة", "probability": 0.66143798828125}, {"start": 2066.26, "end": 2066.68, "word": " كانت", "probability": 0.86474609375}, {"start": 2066.68, "end": 2067.52, "word": " خماسية", "probability": 0.85308837890625}, {"start": 2067.52, "end": 2068.72, "word": " صارت", "probability": 0.7482096354166666}, {"start": 2068.72, "end": 2069.66, "word": " ثلاثية", "probability": 0.983984375}, {"start": 2069.66, "end": 2070.16, "word": " و", "probability": 0.81201171875}, {"start": 2070.16, "end": 2070.4, "word": " فوق", "probability": 0.66259765625}, {"start": 2070.4, "end": 2070.88, "word": " جزء", "probability": 0.90673828125}, {"start": 2070.88, "end": 2071.4, "word": " نيترجين", "probability": 0.740771484375}, {"start": 2071.4, "end": 2071.58, "word": " هذا", "probability": 0.3916015625}, {"start": 2071.58, "end": 2072.32, "word": " شغل", "probability": 0.9480794270833334}, {"start": 2072.32, "end": 2073.1, "word": " واحد", "probability": 0.95703125}, {"start": 2073.1, "end": 2074.0, "word": " ألماني", "probability": 0.9007568359375}, {"start": 2074.0, "end": 2074.9, "word": " اسمه", "probability": 0.9402669270833334}, {"start": 2074.9, "end": 2075.2, "word": " ايش", "probability": 0.6956380208333334}, {"start": 2075.2, "end": 2076.36, "word": " Kvast", "probability": 0.5154215494791666}, {"start": 2076.36, "end": 2077.28, "word": " و", "probability": 0.411376953125}, {"start": 2077.28, "end": 2078.04, "word": " مجموعته", "probability": 0.8788248697916666}, {"start": 2078.04, "end": 2078.7, "word": " في", "probability": 0.86083984375}, {"start": 2078.7, "end": 2079.46, "word": " الخمس", "probability": 0.6913248697916666}, {"start": 2079.46, "end": 2079.56, "word": " و", "probability": 0.62548828125}, {"start": 2079.56, "end": 2080.18, "word": " سبعين", "probability": 0.9412841796875}, {"start": 2080.18, "end": 2081.1, "word": " لكن", "probability": 0.79931640625}, {"start": 2081.1, "end": 2082.32, "word": " بيوضحلكوا", "probability": 0.8264508928571429}, {"start": 2082.32, "end": 2082.46, "word": " ايش", 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خبرة لأنه احنا قولنا الـ 1,3-dipolar cycloaddition من أشهر الـ Nitrile Oxide وين بتشوفوا C double bond and O هدولة ارجعوا فيهم انه ممكن يكونوا Nitrile Oxide okay ضاف على C double bond and", "tokens": [3224, 15730, 9673, 12984, 6027, 34051, 23758, 9673, 10859, 31747, 11703, 3555, 23758, 3714, 10859, 31747, 11703, 3555, 11331, 38436, 28671, 45164, 39894, 2655, 9566, 1211, 3615, 47356, 46811, 6055, 5016, 11242, 13546, 3224, 9154, 2423, 39184, 10295, 66, 2907, 67, 849, 5296, 31377, 2304, 7251, 9381, 13546, 43242, 4117, 14407, 16490, 3555, 25720, 5296, 33456, 3224, 1975, 5016, 8315, 12174, 12610, 8315, 2423, 39184, 502, 11, 18, 12, 67, 647, 15276, 38154, 2907, 67, 849, 9154, 5551, 8592, 3224, 2288, 2423, 39184, 37942, 470, 306, 16489, 482, 4032, 9957, 39894, 8592, 38688, 14407, 383, 3834, 6086, 293, 422, 8032, 3215, 12610, 3660, 1975, 47341, 3615, 14407, 8978, 16095, 16472, 3224, 3714, 43020, 7251, 30544, 14407, 37942, 470, 306, 16489, 482, 1392, 48812, 31845, 15844, 383, 3834, 6086, 293], 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2103.84, "word": " قولنا", "probability": 0.9212239583333334}, {"start": 2103.84, "end": 2103.98, "word": " الـ", "probability": 0.71142578125}, {"start": 2103.98, "end": 2104.08, "word": " 1", "probability": 0.352783203125}, {"start": 2104.08, "end": 2104.3, "word": ",3", "probability": 0.893310546875}, {"start": 2104.3, "end": 2104.78, "word": "-dipolar", "probability": 0.787109375}, {"start": 2104.78, "end": 2105.46, "word": " cycloaddition", "probability": 0.80712890625}, {"start": 2105.46, "end": 2105.66, "word": " من", "probability": 0.96826171875}, {"start": 2105.66, "end": 2105.96, "word": " أشهر", "probability": 0.9615478515625}, {"start": 2105.96, "end": 2106.12, "word": " الـ", "probability": 0.8974609375}, {"start": 2106.12, "end": 2106.52, "word": " Nitrile", "probability": 0.64453125}, {"start": 2106.52, "end": 2107.12, "word": " Oxide", "probability": 0.808837890625}, {"start": 2107.12, "end": 2107.76, "word": " وين", "probability": 0.823486328125}, {"start": 2107.76, "end": 2108.6, "word": " بتشوفوا", "probability": 0.9814453125}, {"start": 2108.6, "end": 2109.32, "word": " C", "probability": 0.4296875}, {"start": 2109.32, "end": 2109.84, "word": " double", "probability": 0.39208984375}, {"start": 2109.84, "end": 2110.34, "word": " bond", "probability": 0.80615234375}, {"start": 2110.34, "end": 2110.74, "word": " and", "probability": 0.3603515625}, {"start": 2110.74, "end": 2111.48, "word": " O", "probability": 0.96044921875}, {"start": 2111.48, "end": 2112.14, "word": " هدولة", "probability": 0.8712158203125}, {"start": 2112.14, "end": 2112.7, "word": " ارجعوا", "probability": 0.8834228515625}, {"start": 2112.7, "end": 2112.94, "word": " فيهم", "probability": 0.972412109375}, {"start": 2112.94, "end": 2113.2, "word": " انه", "probability": 0.62109375}, {"start": 2113.2, "end": 2113.46, "word": " ممكن", "probability": 0.969482421875}, {"start": 2113.46, "end": 2113.86, "word": " يكونوا", "probability": 0.9495442708333334}, {"start": 2113.86, "end": 2114.46, "word": " Nitrile", "probability": 0.8543294270833334}, {"start": 2114.46, "end": 2115.12, "word": " Oxide", "probability": 0.975830078125}, {"start": 2115.12, "end": 2115.82, "word": " okay", "probability": 0.220458984375}, {"start": 2115.82, "end": 2116.72, "word": " ضاف", "probability": 0.73583984375}, {"start": 2116.72, "end": 2116.98, "word": " على", "probability": 0.873046875}, {"start": 2116.98, "end": 2117.24, "word": " C", "probability": 0.94482421875}, {"start": 2117.24, "end": 2117.44, "word": " double", "probability": 0.85791015625}, {"start": 2117.44, "end": 2117.82, "word": " bond", "probability": 0.95458984375}, {"start": 2117.82, "end": 2118.06, "word": " and", "probability": 0.6689453125}], "temperature": 1.0}, {"id": 92, "seek": 213855, "start": 2119.87, "end": 2138.55, "text": "و يمكن ناقشنا C double bond anhydrazone إذا هذه حلقة خماسية نشأت من ال cycle addition الآن هذه الحلقة الخماسية بتحمل هنا مجموعة Amino طيب مجموعة ال Amino", "tokens": [2407, 7251, 43020, 8717, 995, 4587, 8592, 8315, 383, 3834, 6086, 364, 21591, 30695, 546, 11933, 15730, 29538, 11331, 1211, 28671, 16490, 15042, 3794, 10632, 8717, 8592, 10721, 2655, 9154, 2423, 6586, 4500, 6024, 48506, 29538, 21542, 1211, 28671, 33962, 15042, 3794, 10632, 39894, 35571, 1211, 34105, 3714, 7435, 2304, 2407, 27884, 2012, 2982, 23032, 1829, 3555, 3714, 7435, 2304, 2407, 27884, 2423, 2012, 2982], "avg_logprob": -0.2559185682824164, "compression_ratio": 1.4355828220858895, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2119.87, "end": 2120.07, "word": "و", "probability": 0.6162109375}, {"start": 2120.07, "end": 2120.37, "word": " يمكن", "probability": 0.74755859375}, {"start": 2120.37, "end": 2121.31, "word": " ناقشنا", "probability": 0.91328125}, {"start": 2121.31, "end": 2121.79, "word": " C", "probability": 0.205322265625}, {"start": 2121.79, "end": 2122.01, "word": " double", "probability": 0.5185546875}, {"start": 2122.01, "end": 2122.33, "word": " bond", 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"word": " هذه", "probability": 0.92919921875}, {"start": 2129.21, "end": 2129.71, "word": " الحلقة", "probability": 0.9873046875}, {"start": 2129.71, "end": 2130.67, "word": " الخماسية", "probability": 0.9361572265625}, {"start": 2130.67, "end": 2131.79, "word": " بتحمل", "probability": 0.9051106770833334}, {"start": 2131.79, "end": 2132.47, "word": " هنا", "probability": 0.68310546875}, {"start": 2132.47, "end": 2134.61, "word": " مجموعة", "probability": 0.9560546875}, {"start": 2134.61, "end": 2135.35, "word": " Amino", "probability": 0.6153564453125}, {"start": 2135.35, "end": 2136.75, "word": " طيب", "probability": 0.8810221354166666}, {"start": 2136.75, "end": 2137.59, "word": " مجموعة", "probability": 0.9443359375}, {"start": 2137.59, "end": 2137.81, "word": " ال", "probability": 0.6640625}, {"start": 2137.81, "end": 2138.55, "word": " Amino", "probability": 0.81298828125}], "temperature": 1.0}, {"id": 93, "seek": 216092, "start": 2139.44, "end": 2160.92, "text": "كلنا بنعرف تفاعلاتها يعني لو احنا اجينا قولنا لكم لو سمحتوا بدنا نفعل مجموعة RNH2 يعني معادلة organic عامة RNH2 زائد على سبيل المثال Easter ولا acid chloride", "tokens": [28820, 8315, 44945, 3615, 28480, 6055, 5172, 995, 30241, 9307, 11296, 37495, 22653, 45164, 1975, 5016, 8315, 1975, 7435, 1829, 8315, 12174, 12610, 8315, 5296, 24793, 45164, 8608, 2304, 33753, 14407, 47525, 8315, 8717, 5172, 30241, 3714, 7435, 2304, 2407, 27884, 45702, 39, 17, 37495, 22653, 20449, 18513, 37977, 10220, 6225, 10943, 3660, 45702, 39, 17, 30767, 16373, 3215, 15844, 8608, 21292, 1211, 9673, 12984, 6027, 9403, 49429, 8258, 35434], "avg_logprob": -0.2146787038991149, "compression_ratio": 1.4189944134078212, "no_speech_prob": 0.0, "words": [{"start": 2139.44, "end": 2139.96, "word": "كلنا", "probability": 0.687744140625}, {"start": 2139.96, "end": 2140.66, "word": " بنعرف", "probability": 0.8614908854166666}, {"start": 2140.66, "end": 2142.28, "word": " تفاعلاتها", "probability": 0.7986246744791666}, {"start": 2142.28, "end": 2142.9, "word": " يعني", "probability": 0.6463623046875}, {"start": 2142.9, "end": 2143.08, "word": " لو", "probability": 0.8818359375}, {"start": 2143.08, "end": 2143.46, "word": " احنا", "probability": 0.86572265625}, {"start": 2143.46, "end": 2144.08, "word": " اجينا", "probability": 0.70947265625}, {"start": 2144.08, "end": 2144.86, "word": " قولنا", "probability": 0.74560546875}, {"start": 2144.86, "end": 2145.3, "word": " لكم", "probability": 0.8134765625}, {"start": 2145.3, "end": 2145.7, "word": " لو", "probability": 0.90869140625}, {"start": 2145.7, "end": 2146.34, "word": " سمحتوا", "probability": 0.940185546875}, {"start": 2146.34, "end": 2146.6, "word": " بدنا", "probability": 0.7822265625}, {"start": 2146.6, "end": 2147.04, "word": " نفعل", "probability": 0.8875325520833334}, {"start": 2147.04, "end": 2147.84, "word": " مجموعة", "probability": 0.9455078125}, {"start": 2147.84, "end": 2149.52, "word": " RNH2", "probability": 0.8169759114583334}, {"start": 2149.52, "end": 2149.78, "word": " يعني", "probability": 0.836181640625}, {"start": 2149.78, "end": 2150.36, "word": " معادلة", "probability": 0.94482421875}, {"start": 2150.36, "end": 2151.0, "word": " organic", "probability": 0.65576171875}, {"start": 2151.0, "end": 2152.36, "word": " عامة", "probability": 0.9964192708333334}, {"start": 2152.36, "end": 2156.08, "word": " RNH2", "probability": 0.8518880208333334}, {"start": 2156.08, "end": 2157.76, "word": " زائد", "probability": 0.8408203125}, {"start": 2157.76, "end": 2158.16, "word": " على", "probability": 0.92236328125}, {"start": 2158.16, "end": 2158.66, "word": " سبيل", "probability": 0.9833984375}, {"start": 2158.66, "end": 2159.24, "word": " المثال", "probability": 0.9928385416666666}, {"start": 2159.24, "end": 2159.74, "word": " Easter", "probability": 0.2626953125}, {"start": 2159.74, "end": 2160.06, "word": " ولا", "probability": 0.70556640625}, {"start": 2160.06, "end": 2160.4, "word": " acid", "probability": 0.3154296875}, {"start": 2160.4, "end": 2160.92, "word": " chloride", "probability": 0.96630859375}], "temperature": 1.0}, {"id": 94, "seek": 218950, "start": 2162.02, "end": 2189.5, "text": "خلّينا نقول acid chloride CH3CW bond OCL هذا very general reaction معروف بالنسبة لنا ولا لأ ان هذا ال amino تتفاعل هنا تطرد ال CL و بيصير عند RNH عمد CW bond O نفترض CH3", "tokens": [9778, 1211, 11703, 9957, 995, 8717, 39648, 8258, 35434, 5995, 18, 34, 54, 6086, 422, 22458, 23758, 588, 2674, 5480, 20449, 32887, 5172, 20666, 1863, 35457, 3660, 5296, 8315, 49429, 5296, 10721, 16472, 23758, 2423, 24674, 6055, 2655, 5172, 995, 30241, 34105, 6055, 9566, 2288, 3215, 2423, 12855, 4032, 4724, 1829, 9381, 13546, 43242, 497, 45, 39, 6225, 2304, 3215, 383, 54, 6086, 422, 8717, 5172, 2655, 43042, 5995, 18], "avg_logprob": -0.369058112863084, "compression_ratio": 1.2751322751322751, "no_speech_prob": 0.0, "words": [{"start": 2162.02, "end": 2162.52, "word": "خلّينا", "probability": 0.79765625}, {"start": 2162.52, "end": 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2171.42, "end": 2171.64, "word": " لنا", "probability": 0.65673828125}, {"start": 2171.64, "end": 2171.8, "word": " ولا", "probability": 0.619140625}, {"start": 2171.8, "end": 2172.28, "word": " لأ", "probability": 0.818359375}, {"start": 2172.28, "end": 2173.38, "word": " ان", "probability": 0.1898193359375}, {"start": 2173.38, "end": 2173.76, "word": " هذا", "probability": 0.5205078125}, {"start": 2173.76, "end": 2173.94, "word": " ال", "probability": 0.90478515625}, {"start": 2173.94, "end": 2174.4, "word": " amino", "probability": 0.362548828125}, {"start": 2174.4, "end": 2175.68, "word": " تتفاعل", "probability": 0.91533203125}, {"start": 2175.68, "end": 2176.16, "word": " هنا", "probability": 0.94677734375}, {"start": 2176.16, "end": 2177.8, "word": " تطرد", "probability": 0.7354736328125}, {"start": 2177.8, "end": 2177.98, "word": " ال", "probability": 0.88330078125}, {"start": 2177.98, "end": 2178.34, "word": " CL", "probability": 0.69091796875}, {"start": 2178.34, "end": 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bond OCL اللي أنتم بتتوقعوه طبيعي، إنه هذه بدأ تهاجم هنا", "tokens": [2407, 46958, 5016, 22807, 23758, 6055, 5172, 995, 30241, 23032, 21292, 3615, 1829, 10874, 28259, 12399, 6024, 48506, 8717, 36178, 16712, 5172, 995, 30241, 6156, 37983, 33688, 1863, 3794, 7649, 36145, 3224, 7251, 25957, 43761, 20449, 8258, 35434, 16490, 1211, 11703, 9957, 1829, 5551, 39648, 23758, 294, 2674, 1783, 34, 3834, 6086, 422, 22458, 13672, 1829, 14739, 39237, 39894, 2655, 30543, 3615, 2407, 3224, 23032, 21292, 3615, 1829, 12399, 36145, 3224, 29538, 47525, 10721, 6055, 3224, 26108, 2304, 34105], "avg_logprob": -0.221874993853271, "compression_ratio": 1.3990147783251232, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 2190.54, "end": 2191.5, "word": "واضح؟", "probability": 0.8370361328125}, {"start": 2191.5, "end": 2191.82, "word": " هذا", "probability": 0.8212890625}, {"start": 2191.82, "end": 2192.32, "word": " تفاعل", "probability": 0.8790283203125}, {"start": 2192.32, "end": 2192.76, "word": " 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"probability": 0.90576171875}], "temperature": 1.0}, {"id": 100, "seek": 231151, "start": 2303.35, "end": 2311.51, "text": "لو بدي أنا ال IR هذا الكلام اللي بدي أطلعه، الآن بنفس الناتج، ابني اتفاجأ، لا في أن أتش", "tokens": [1211, 2407, 4724, 16254, 41850, 2423, 16486, 23758, 2423, 28820, 10943, 13672, 1829, 4724, 16254, 5551, 9566, 1211, 3615, 3224, 12399, 6024, 48506, 44945, 36178, 2423, 8315, 2655, 7435, 12399, 48127, 22653, 1975, 2655, 5172, 26108, 10721, 12399, 20193, 8978, 14739, 5551, 2655, 8592], "avg_logprob": -0.3288194550408257, "compression_ratio": 1.439252336448598, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2303.3500000000004, "end": 2304.03, "word": "لو", "probability": 0.72021484375}, {"start": 2304.03, "end": 2304.25, "word": " بدي", "probability": 0.6229248046875}, {"start": 2304.25, "end": 2304.43, "word": " أنا", "probability": 0.317626953125}, {"start": 2304.43, "end": 2304.55, "word": " ال", "probability": 0.91552734375}, {"start": 2304.55, 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اللزوم الان هذي اتسكت هنا هذوله صاروا بمثله الحلقة الجديدة", "tokens": [41185, 28239, 11296, 10632, 13672, 7578, 20328, 9640, 9122, 15042, 7251, 44510, 2407, 16472, 23758, 25724, 11622, 38207, 6156, 30543, 3224, 9122, 4117, 36081, 11536, 4032, 29538, 2423, 9169, 8608, 2407, 16606, 39627, 15730, 25124, 28820, 1975, 2407, 6055, 9778, 26895, 2655, 14407, 16472, 43242, 24793, 16712, 35473, 20498, 13546, 4117, 1254, 37495, 22653, 6055, 9778, 26895, 2407, 11296, 8032, 8848, 1829, 3834, 6086, 426, 4032, 8032, 8848, 1829, 13931, 43242, 13672, 11622, 20498, 2423, 7649, 8032, 8848, 1829, 1975, 2655, 3794, 4117, 2655, 34105, 8032, 8848, 12610, 3224, 20328, 9640, 14407, 4724, 2304, 12984, 43761, 21542, 1211, 28671, 25724, 16254, 41891], "avg_logprob": -0.2606189395617513, "compression_ratio": 1.6608695652173913, "no_speech_prob": 0.0, "words": [{"start": 2340.7, "end": 2340.92, "word": "في", "probability": 0.81005859375}, {"start": 2340.92, "end": 2341.58, "word": " النهاية", "probability": 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"word": " بس", "probability": 0.88427734375}, {"start": 2534.25, "end": 2534.75, "word": " بالتأكيد", "probability": 0.9830078125}, {"start": 2534.75, "end": 2535.03, "word": " هذه", "probability": 0.8974609375}, {"start": 2535.03, "end": 2535.65, "word": " بواد", "probability": 0.5753580729166666}], "temperature": 1.0}, {"id": 111, "seek": 256304, "start": 2536.58, "end": 2563.04, "text": "و هديكي بوات تاني يمكن البعض يقول طب ليش بيصير هيك ring transformation دائما اي شخص بده يحسن ظروفه بيحسن للأفضل ولا للأسوأ للأفضل انتبهوا ان هذا is non aromatic هذا aromatic فربما تكون ال aromaticity هي الدافع انه يصير هذا ال ring transformation", "tokens": [2407, 8032, 3215, 1829, 4117, 1829, 4724, 14407, 2655, 6055, 7649, 1829, 7251, 43020, 29739, 3615, 11242, 7251, 39648, 23032, 3555, 32239, 8592, 4724, 1829, 9381, 13546, 39896, 4117, 4875, 9887, 11778, 16373, 15042, 1975, 1829, 13412, 9778, 9381, 47525, 3224, 7251, 5016, 3794, 1863, 1357, 116, 32887, 5172, 3224, 4724, 1829, 5016, 3794, 1863, 24976, 10721, 5172, 11242, 1211, 49429, 24976, 10721, 3794, 2407, 10721, 24976, 10721, 5172, 11242, 1211, 16472, 2655, 3555, 3224, 14407, 16472, 23758, 307, 2107, 45831, 23758, 45831, 6156, 25513, 15042, 6055, 30544, 2423, 45831, 507, 39896, 32748, 31845, 3615, 16472, 3224, 7251, 9381, 13546, 23758, 2423, 4875, 9887], "avg_logprob": -0.15505952494485037, "compression_ratio": 1.738532110091743, "no_speech_prob": 0.0, "words": [{"start": 2536.58, "end": 2536.78, "word": "و", "probability": 0.81787109375}, {"start": 2536.78, "end": 2537.26, "word": " هديكي", "probability": 0.4725341796875}, {"start": 2537.26, "end": 2537.56, "word": " بوات", "probability": 0.8492838541666666}, {"start": 2537.56, "end": 2537.98, "word": " تاني", "probability": 0.9308268229166666}, {"start": 2537.98, "end": 2539.1, "word": " يمكن", "probability": 0.924072265625}, {"start": 2539.1, "end": 2539.5, "word": " البعض", "probability": 0.9856770833333334}, {"start": 2539.5, "end": 2539.74, "word": " يقول", "probability": 0.992431640625}, {"start": 2539.74, "end": 2539.96, "word": " طب", "probability": 0.896240234375}, {"start": 2539.96, "end": 2540.22, "word": " ليش", "probability": 0.982421875}, {"start": 2540.22, "end": 2540.66, "word": " بيصير", "probability": 0.9681396484375}, {"start": 2540.66, "end": 2540.92, "word": " هيك", "probability": 0.92431640625}, {"start": 2540.92, "end": 2541.14, "word": " ring", "probability": 0.62890625}, {"start": 2541.14, "end": 2542.16, "word": " transformation", "probability": 0.767578125}, {"start": 2542.16, "end": 2543.38, "word": " دائما", "probability": 0.8701171875}, {"start": 2543.38, "end": 2544.34, "word": " اي", "probability": 0.73583984375}, {"start": 2544.34, "end": 2545.0, "word": " شخص", "probability": 0.9983723958333334}, {"start": 2545.0, "end": 2545.3, "word": " بده", "probability": 0.928955078125}, {"start": 2545.3, "end": 2545.84, "word": " يحسن", "probability": 0.9918212890625}, {"start": 2545.84, "end": 2546.56, "word": " ظروفه", "probability": 0.93623046875}, {"start": 2546.56, "end": 2547.28, "word": " بيحسن", "probability": 0.959765625}, {"start": 2547.28, "end": 2547.8, "word": " للأفضل", "probability": 0.8244140625}, {"start": 2547.8, "end": 2548.02, "word": " ولا", "probability": 0.80810546875}, {"start": 2548.02, "end": 2548.8, "word": " للأسوأ", "probability": 0.87958984375}, {"start": 2548.8, "end": 2550.14, "word": " للأفضل", "probability": 0.89765625}, {"start": 2550.14, "end": 2550.86, "word": " انتبهوا", "probability": 0.77392578125}, {"start": 2550.86, "end": 2550.92, "word": " ان", "probability": 0.68408203125}, {"start": 2550.92, "end": 2551.3, "word": " هذا", "probability": 0.966796875}, {"start": 2551.3, "end": 2551.68, "word": " is", "probability": 0.8388671875}, {"start": 2551.68, "end": 2551.9, "word": " non", "probability": 0.64306640625}, {"start": 2551.9, "end": 2552.44, "word": " aromatic", "probability": 0.857421875}, {"start": 2552.44, "end": 2554.84, "word": " هذا", "probability": 0.88720703125}, {"start": 2554.84, "end": 2556.4, "word": " aromatic", "probability": 0.88330078125}, {"start": 2556.4, "end": 2558.3, "word": " فربما", "probability": 0.96435546875}, {"start": 2558.3, "end": 2558.74, "word": " تكون", "probability": 0.96630859375}, {"start": 2558.74, "end": 2558.88, "word": " ال", "probability": 0.9541015625}, {"start": 2558.88, "end": 2559.9, "word": " aromaticity", "probability": 0.959228515625}, {"start": 2559.9, "end": 2560.4, "word": " هي", "probability": 0.95166015625}, {"start": 2560.4, "end": 2561.02, "word": " الدافع", "probability": 0.8943684895833334}, {"start": 2561.02, "end": 2561.46, "word": " انه", "probability": 0.822509765625}, {"start": 2561.46, "end": 2561.72, "word": " يصير", "probability": 0.9718424479166666}, {"start": 2561.72, "end": 2561.98, "word": " هذا", "probability": 0.93701171875}, {"start": 2561.98, "end": 2562.08, "word": " ال", "probability": 0.5322265625}, {"start": 2562.08, "end": 2562.28, "word": " ring", "probability": 0.93212890625}, {"start": 2562.28, "end": 2563.04, "word": " transformation", "probability": 0.86328125}], "temperature": 1.0}, {"id": 112, "seek": 259161, "start": 2563.87, "end": 2591.61, "text": "واضح ال stability المرتبطة بال conjugation اللي هي ال delocalization ال energy و ال كذا ربما ان هي تكون الدافعة لحظة هذه يعني بعتبرها ring transformation محظوظة ليش؟ لأن انا كمان فصلت ال intermediate يعني احيانا صعب ان الانسان يكون حاطط product و يقول بتوقع انه مر عبرها ال intermediate لكن اقوى دليل اذا الانسان ايش ماله؟", "tokens": [2407, 46958, 5016, 2423, 11826, 9673, 43500, 3555, 9566, 3660, 20666, 29456, 399, 13672, 1829, 39896, 2423, 1103, 36483, 2144, 2423, 2281, 4032, 2423, 9122, 15730, 12602, 3555, 15042, 16472, 39896, 6055, 30544, 32748, 31845, 27884, 5296, 5016, 19913, 3660, 29538, 37495, 22653, 4724, 34268, 3555, 2288, 11296, 4875, 9887, 3714, 5016, 19913, 2407, 19913, 3660, 32239, 8592, 22807, 5296, 33456, 1975, 8315, 9122, 2304, 7649, 6156, 36520, 2655, 2423, 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"probability": 0.685791015625}, {"start": 2579.43, "end": 2579.77, "word": " كمان", "probability": 0.9817708333333334}, {"start": 2579.77, "end": 2580.31, "word": " فصلت", "probability": 0.9700520833333334}, {"start": 2580.31, "end": 2580.43, "word": " ال", "probability": 0.97705078125}, {"start": 2580.43, "end": 2581.09, "word": " intermediate", "probability": 0.880859375}, {"start": 2581.09, "end": 2581.53, "word": " يعني", "probability": 0.95947265625}, {"start": 2581.53, "end": 2582.03, "word": " احيانا", "probability": 0.90498046875}, {"start": 2582.03, "end": 2582.55, "word": " صعب", "probability": 0.9734700520833334}, {"start": 2582.55, "end": 2583.05, "word": " ان", "probability": 0.8955078125}, {"start": 2583.05, "end": 2583.59, "word": " الانسان", "probability": 0.85723876953125}, {"start": 2583.59, "end": 2583.89, "word": " يكون", "probability": 0.987548828125}, {"start": 2583.89, "end": 2584.35, "word": " حاطط", "probability": 0.9899088541666666}, {"start": 2584.35, "end": 2584.93, "word": " product", "probability": 0.4765625}, {"start": 2584.93, "end": 2585.37, "word": " و", "probability": 0.96875}, {"start": 2585.37, "end": 2585.61, "word": " يقول", "probability": 0.88037109375}, {"start": 2585.61, "end": 2586.37, "word": " بتوقع", "probability": 0.9230143229166666}, {"start": 2586.37, "end": 2586.61, "word": " انه", "probability": 0.589111328125}, {"start": 2586.61, "end": 2586.83, "word": " مر", "probability": 0.7333984375}, {"start": 2586.83, "end": 2587.29, "word": " عبرها", "probability": 0.90771484375}, {"start": 2587.29, "end": 2587.43, "word": " ال", "probability": 0.98583984375}, {"start": 2587.43, "end": 2588.11, "word": " intermediate", "probability": 0.9736328125}, {"start": 2588.11, "end": 2589.05, "word": " لكن", "probability": 0.87841796875}, {"start": 2589.05, "end": 2589.65, "word": " اقوى", "probability": 0.959716796875}, {"start": 2589.65, "end": 2590.09, "word": " دليل", "probability": 0.990234375}, {"start": 2590.09, "end": 2590.29, "word": " اذا", "probability": 0.795166015625}, {"start": 2590.29, "end": 2590.81, "word": " الانسان", "probability": 0.9129638671875}, {"start": 2590.81, "end": 2591.05, "word": " ايش", "probability": 0.7692057291666666}, {"start": 2591.05, "end": 2591.61, "word": " ماله؟", "probability": 0.931884765625}], "temperature": 1.0}, {"id": 113, "seek": 261736, "start": 2592.2, "end": 2617.36, "text": "فصل ال intermediate وشخصه وعوض حطه بظروف التفاعل وخلى يكمل التفاعل وهذا تقريبا اللي صار بهذا المثال الآن أحيانا الإنسان لما بيعمل ring transformation معين و بفهمه جيدا بيصير بإمكانه", "tokens": [5172, 36520, 2423, 19376, 4032, 8592, 9778, 9381, 3224, 4032, 3615, 2407, 11242, 11331, 9566, 3224, 4724, 19913, 32887, 5172, 16712, 5172, 995, 30241, 4032, 9778, 23942, 7251, 24793, 1211, 16712, 5172, 995, 30241, 37037, 15730, 6055, 4587, 16572, 3555, 995, 13672, 1829, 20328, 9640, 39627, 15730, 9673, 12984, 6027, 6024, 48506, 5551, 5016, 1829, 7649, 995, 33688, 1863, 3794, 7649, 5296, 15042, 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"probability": 0.7452799479166666}, {"start": 2597.1, "end": 2597.66, "word": " يكمل", "probability": 0.9827473958333334}, {"start": 2597.66, "end": 2598.42, "word": " التفاعل", "probability": 0.908203125}, {"start": 2598.42, "end": 2599.46, "word": " وهذا", "probability": 0.88916015625}, {"start": 2599.46, "end": 2600.68, "word": " تقريبا", "probability": 0.98564453125}, {"start": 2600.68, "end": 2601.84, "word": " اللي", "probability": 0.6533203125}, {"start": 2601.84, "end": 2603.04, "word": " صار", "probability": 0.921875}, {"start": 2603.04, "end": 2603.84, "word": " بهذا", "probability": 0.952392578125}, {"start": 2603.84, "end": 2604.48, "word": " المثال", "probability": 0.9716796875}, {"start": 2604.48, "end": 2609.32, "word": " الآن", "probability": 0.60736083984375}, {"start": 2609.32, "end": 2609.96, "word": " أحيانا", "probability": 0.94794921875}, {"start": 2609.96, "end": 2610.78, "word": " الإنسان", "probability": 0.9483642578125}, {"start": 2610.78, "end": 2611.28, "word": " لما", "probability": 0.947265625}, {"start": 2611.28, "end": 2612.02, "word": " بيعمل", "probability": 0.968017578125}, {"start": 2612.02, "end": 2612.82, "word": " ring", "probability": 0.6513671875}, {"start": 2612.82, "end": 2613.84, "word": " transformation", "probability": 0.83740234375}, {"start": 2613.84, "end": 2614.62, "word": " معين", "probability": 0.972900390625}, {"start": 2614.62, "end": 2614.74, "word": " و", "probability": 0.6806640625}, {"start": 2614.74, "end": 2615.2, "word": " بفهمه", "probability": 0.8768310546875}, {"start": 2615.2, "end": 2615.84, "word": " جيدا", "probability": 0.9886067708333334}, {"start": 2615.84, "end": 2616.56, "word": " بيصير", "probability": 0.8172607421875}, {"start": 2616.56, "end": 2617.36, "word": " بإمكانه", "probability": 0.97490234375}], "temperature": 1.0}, {"id": 114, "seek": 264723, "start": 2618.51, "end": 2647.23, "text": "عمّمها واضح الفكرة يعني خليني اجعل هذا ال ring transformation حقيقة اول ما عملت كنا انسخن مع CH2Cl يعني كان المركب اللي احنا بنفاعل معه هو C double bond OCl وهنا ايش اللي موجود CH2Cl طبعا التفاعل هيكون من هذه القمعين وهنا وبالتالي ال X ايش كانت", "tokens": [3615, 2304, 11703, 2304, 11296, 4032, 46958, 5016, 27188, 4117, 25720, 37495, 22653, 16490, 1211, 9957, 1829, 1975, 7435, 30241, 23758, 2423, 4875, 9887, 11331, 38436, 28671, 1975, 12610, 19446, 6225, 42213, 2655, 9122, 8315, 16472, 3794, 9778, 1863, 20449, 5995, 17, 9966, 37495, 22653, 25961, 9673, 31747, 3555, 13672, 1829, 1975, 5016, 8315, 44945, 5172, 995, 30241, 20449, 3224, 31439, 383, 3834, 6086, 422, 9966, 4032, 3224, 8315, 1975, 1829, 8592, 13672, 1829, 3714, 29245, 23328, 5995, 17, 9966, 23032, 3555, 3615, 995, 16712, 5172, 995, 30241, 39896, 30544, 9154, 29538, 25062, 2304, 3615, 9957, 37037, 8315, 46599, 6027, 2655, 6027, 1829, 2423, 1783, 1975, 1829, 8592, 25961, 2655], "avg_logprob": -0.24957769357406343, "compression_ratio": 1.6556016597510372, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 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"start": 2648.68, "end": 2672.26, "text": "CH2CN هذا أول معويل التفاعل الآن بيصير الواحد يسأل نفسه السؤال شوف كيف ال project بيبدأ يكبر مع البني آدم طب يا تورا لو غيرت هذه الحمرة ب مثل بفنل ب H برضه بيصير ring transformation ولا لأ بيصير جرد في كل الأحوال صح", "tokens": [5462, 17, 34, 45, 23758, 5551, 12610, 20449, 2407, 26895, 16712, 5172, 995, 30241, 6024, 48506, 4724, 1829, 9381, 13546, 2423, 14407, 24401, 7251, 3794, 10721, 1211, 8717, 36178, 3224, 21136, 33604, 6027, 13412, 38688, 9122, 33911, 2423, 1716, 4724, 1829, 44510, 10721, 7251, 4117, 26890, 20449, 29739, 22653, 19753, 40448, 23032, 3555, 35186, 6055, 13063, 995, 45164, 32771, 13546, 2655, 29538, 21542, 2304, 25720, 4724, 50113, 1211, 4724, 5172, 1863, 1211, 4724, 389, 4724, 43042, 3224, 4724, 1829, 9381, 13546, 4875, 9887, 49429, 5296, 10721, 4724, 1829, 9381, 13546, 10874, 2288, 3215, 8978, 28242, 16247, 5016, 2407, 6027, 20328, 5016], "avg_logprob": -0.19454657520149268, "compression_ratio": 1.5278969957081545, 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"probability": 0.9892578125}, {"start": 2658.46, "end": 2659.04, "word": " غيرت", "probability": 0.9697265625}, {"start": 2659.04, "end": 2659.4, "word": " هذه", "probability": 0.8330078125}, {"start": 2659.4, "end": 2660.08, "word": " الحمرة", "probability": 0.88232421875}, {"start": 2660.08, "end": 2661.14, "word": " ب", "probability": 0.95654296875}, {"start": 2661.14, "end": 2661.7, "word": " مثل", "probability": 0.740966796875}, {"start": 2661.7, "end": 2662.82, "word": " بفنل", "probability": 0.69512939453125}, {"start": 2662.82, "end": 2663.56, "word": " ب", "probability": 0.90234375}, {"start": 2663.56, "end": 2663.96, "word": " H", "probability": 0.5302734375}, {"start": 2663.96, "end": 2664.58, "word": " برضه", "probability": 0.966796875}, {"start": 2664.58, "end": 2664.96, "word": " بيصير", "probability": 0.96435546875}, {"start": 2664.96, "end": 2665.2, "word": " ring", "probability": 0.61767578125}, {"start": 2665.2, "end": 2666.08, "word": " transformation", "probability": 0.78955078125}, {"start": 2666.08, "end": 2666.42, "word": " ولا", "probability": 0.9140625}, {"start": 2666.42, "end": 2666.86, "word": " لأ", "probability": 0.87744140625}, {"start": 2666.86, "end": 2669.06, "word": " بيصير", "probability": 0.9080810546875}, {"start": 2669.06, "end": 2669.68, "word": " جرد", "probability": 0.705322265625}, {"start": 2669.68, "end": 2670.76, "word": " في", "probability": 0.8310546875}, {"start": 2670.76, "end": 2670.94, "word": " كل", "probability": 0.994140625}, {"start": 2670.94, "end": 2671.52, "word": " الأحوال", "probability": 0.9908447265625}, {"start": 2671.52, "end": 2672.26, "word": " صح", "probability": 0.706298828125}], "temperature": 1.0}, {"id": 116, "seek": 268599, "start": 2673.37, "end": 2685.99, "text": "واضح يعني بيبدأ بمثال لكن بإمكانه هنا يصير يعمل تغيير معين وبالتالي بدل ما كانت هذه بس CH2CL اقدرنا نحط", "tokens": [2407, 46958, 5016, 37495, 22653, 4724, 1829, 44510, 10721, 4724, 2304, 12984, 6027, 44381, 4724, 28814, 2304, 41361, 3224, 34105, 7251, 9381, 13546, 7251, 25957, 1211, 6055, 17082, 1829, 13546, 20449, 9957, 46599, 6027, 2655, 6027, 1829, 47525, 1211, 19446, 25961, 2655, 29538, 4724, 3794, 5995, 17, 22458, 1975, 28543, 2288, 8315, 8717, 5016, 9566], "avg_logprob": -0.16587611154786178, "compression_ratio": 1.378787878787879, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2673.37, "end": 2673.87, "word": "واضح", "probability": 0.756103515625}, {"start": 2673.87, "end": 2674.49, "word": " يعني", "probability": 0.6026611328125}, {"start": 2674.49, "end": 2674.93, "word": " بيبدأ", "probability": 0.955078125}, {"start": 2674.93, "end": 2675.71, "word": " بمثال", "probability": 0.95751953125}, {"start": 2675.71, "end": 2676.45, "word": " لكن", "probability": 0.81005859375}, {"start": 2676.45, "end": 2677.11, "word": " بإمكانه", "probability": 0.94267578125}, {"start": 2677.11, "end": 2677.29, "word": " هنا", "probability": 0.458251953125}, {"start": 2677.29, "end": 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2685.55, "end": 2685.99, "word": " نحط", "probability": 0.9557291666666666}], "temperature": 1.0}, {"id": 117, "seek": 270761, "start": 2687.11, "end": 2707.61, "text": "General formula X قدنا نحقنه كتب إيش؟ X الآن في كل الأحوال عند أنا ربما أهم شغل بهذه المنطقة إيش؟ الـ C double bond O شوف كيف الواحد ممكن يطور الأفكار طب خليني أجيب C double bond O خارج نطاق", "tokens": [46302, 8513, 1783, 12174, 3215, 8315, 8717, 5016, 4587, 1863, 3224, 9122, 2655, 3555, 11933, 1829, 8592, 22807, 1783, 6024, 48506, 8978, 28242, 16247, 5016, 2407, 6027, 43242, 41850, 12602, 3555, 15042, 5551, 16095, 13412, 17082, 1211, 39627, 24192, 9673, 1863, 9566, 28671, 11933, 1829, 8592, 22807, 2423, 39184, 383, 3834, 6086, 422, 13412, 38688, 9122, 33911, 2423, 14407, 24401, 3714, 43020, 7251, 9566, 13063, 16247, 5172, 4117, 9640, 23032, 3555, 16490, 1211, 9957, 1829, 5551, 7435, 1829, 3555, 383, 3834, 6086, 422, 16490, 9640, 7435, 8717, 9566, 995, 4587], "avg_logprob": -0.23385988814490183, "compression_ratio": 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2694.17, "word": " الأحوال", "probability": 0.9910888671875}, {"start": 2694.17, "end": 2694.83, "word": " عند", "probability": 0.703125}, {"start": 2694.83, "end": 2695.29, "word": " أنا", "probability": 0.798828125}, {"start": 2695.29, "end": 2696.21, "word": " ربما", "probability": 0.9855143229166666}, {"start": 2696.21, "end": 2696.53, "word": " أهم", "probability": 0.803955078125}, {"start": 2696.53, "end": 2696.79, "word": " شغل", "probability": 0.8375651041666666}, {"start": 2696.79, "end": 2697.19, "word": " بهذه", "probability": 0.681884765625}, {"start": 2697.19, "end": 2697.73, "word": " المنطقة", "probability": 0.9869384765625}, {"start": 2697.73, "end": 2698.95, "word": " إيش؟", "probability": 0.8682861328125}, {"start": 2698.95, "end": 2699.17, "word": " الـ", "probability": 0.40771484375}, {"start": 2699.17, "end": 2699.25, "word": " C", "probability": 0.1119384765625}, {"start": 2699.25, "end": 2699.45, "word": " double", "probability": 0.5625}, {"start": 2699.45, 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0.7770182291666666}, {"start": 2876.74, "end": 2877.2, "word": " تعملوا", "probability": 0.9599609375}, {"start": 2877.2, "end": 2877.66, "word": " ايش؟", "probability": 0.9136962890625}], "temperature": 1.0}, {"id": 125, "seek": 290581, "start": 2879.39, "end": 2905.81, "text": "cycloaddition على الـ double bond وقيتها هتكتبوا الناتج R N R عفواً C double bond N O وهنا تحطوا C N هذي اللي هي هذي الـ C N حملة R إبرايم وR double إبرايم وهنا NH CH3 هذا ال product Cycloaddition", "tokens": [1344, 66, 2907, 67, 849, 15844, 2423, 39184, 3834, 6086, 4032, 4587, 36081, 11296, 8032, 2655, 4117, 2655, 3555, 14407, 2423, 8315, 2655, 7435, 497, 426, 497, 6225, 5172, 14407, 14111, 383, 3834, 6086, 426, 422, 37037, 8315, 6055, 5016, 9566, 14407, 383, 426, 8032, 8848, 1829, 13672, 1829, 39896, 8032, 8848, 1829, 2423, 39184, 383, 426, 11331, 2304, 37977, 497, 11933, 3555, 23557, 32640, 4032, 49, 3834, 11933, 3555, 23557, 32640, 37037, 8315, 31118, 5995, 18, 23758, 2423, 1674, 10295, 66, 2907, 67, 849], "avg_logprob": -0.41061047377974486, "compression_ratio": 1.5164835164835164, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2879.39, "end": 2880.31, "word": "cycloaddition", "probability": 0.684375}, {"start": 2880.31, "end": 2880.55, "word": " على", "probability": 0.25537109375}, {"start": 2880.55, "end": 2880.71, "word": " الـ", "probability": 0.531982421875}, {"start": 2880.71, "end": 2880.89, "word": " double", "probability": 0.499755859375}, {"start": 2880.89, "end": 2881.23, "word": " bond", "probability": 0.89892578125}, {"start": 2881.23, "end": 2881.71, "word": " وقيتها", "probability": 0.4394683837890625}, {"start": 2881.71, "end": 2882.25, "word": " هتكتبوا", "probability": 0.9069010416666666}, {"start": 2882.25, "end": 2882.71, "word": " الناتج", "probability": 0.86962890625}, {"start": 2882.71, "end": 2883.33, "word": " R", "probability": 0.1795654296875}, {"start": 2883.33, "end": 2884.81, "word": " N", "probability": 0.11932373046875}, {"start": 2884.81, "end": 2885.73, "word": " R", "probability": 0.63134765625}, {"start": 2885.73, "end": 2889.19, "word": " عفواً", "probability": 0.74176025390625}, {"start": 2889.19, "end": 2889.47, "word": " C", "probability": 0.66162109375}, {"start": 2889.47, "end": 2889.81, "word": " double", "probability": 0.736328125}, {"start": 2889.81, "end": 2890.27, "word": " bond", "probability": 0.939453125}, {"start": 2890.27, "end": 2890.67, "word": " N", "probability": 0.72705078125}, {"start": 2890.67, "end": 2891.19, "word": " O", "probability": 0.94677734375}, {"start": 2891.19, "end": 2891.65, "word": " وهنا", "probability": 0.7164306640625}, {"start": 2891.65, "end": 2892.23, "word": " تحطوا", "probability": 0.7890625}, {"start": 2892.23, "end": 2892.67, "word": " C", "probability": 0.319091796875}, {"start": 2892.67, "end": 2893.31, "word": " N", "probability": 0.93896484375}, {"start": 2893.31, "end": 2895.03, "word": " هذي", "probability": 0.5839029947916666}, {"start": 2895.03, "end": 2895.11, 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acetyl يعني هاد الان بده تحط ال C double bond O CH3 لمن ال acetyl مجرد الحط المركب سخنه مع acidic anhydride الاصل انه يطلع عندنا هذا الناتج", "tokens": [1863, 11536, 1975, 32887, 2304, 9307, 1829, 4117, 23032, 3555, 8978, 16472, 1975, 2655, 8592, 45164, 12174, 1211, 8315, 23275, 14407, 1975, 24793, 1211, 9673, 3615, 18513, 37977, 20449, 39514, 18931, 6655, 25502, 35827, 47525, 3224, 7251, 5016, 9566, 696, 2210, 75, 37495, 22653, 8032, 18513, 2423, 7649, 47525, 3224, 6055, 5016, 9566, 2423, 383, 3834, 6086, 422, 5995, 18, 5296, 27842, 2423, 696, 2210, 75, 3714, 7435, 2288, 3215, 21542, 9566, 9673, 31747, 3555, 8608, 9778, 1863, 3224, 20449, 39514, 18931, 6655, 25502, 2423, 33546, 1211, 16472, 3224, 7251, 9566, 1211, 3615, 43242, 8315, 23758, 28239, 9307, 7435], "avg_logprob": -0.34499999552965166, "compression_ratio": 1.5644444444444445, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3495.25, "end": 3495.63, "word": "نون", "probability": 0.22210693359375}, {"start": 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4712.92, "word": " لحد", "probability": 0.9833984375}, {"start": 4712.92, "end": 4713.04, "word": " ما", "probability": 0.98095703125}, {"start": 4713.04, "end": 4713.94, "word": " تفهموها", "probability": 0.98857421875}, {"start": 4713.94, "end": 4715.12, "word": " بكل", "probability": 0.798583984375}, {"start": 4715.12, "end": 4715.64, "word": " الأحوال", "probability": 0.98876953125}, {"start": 4715.64, "end": 4716.06, "word": " مطلوب", "probability": 0.91943359375}, {"start": 4716.06, "end": 4716.36, "word": " منكوا", "probability": 0.88525390625}, {"start": 4716.36, "end": 4716.8, "word": " homework", "probability": 0.80322265625}, {"start": 4716.8, "end": 4719.26, "word": " مثال", "probability": 0.968017578125}, {"start": 4719.26, "end": 4719.6, "word": " على", "probability": 0.869140625}, {"start": 4719.6, "end": 4719.84, "word": " ال", "probability": 0.98193359375}, {"start": 4719.84, "end": 4720.02, "word": " ring", "probability": 0.98291015625}, {"start": 4720.02, "end": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o_raw.srt b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f3cedc0f3c0610b52add3fbfd0b12095467201a1
--- /dev/null
+++ b/PL9fwy3NUQKwZKGFtzoDcohntnVntNPdjS/nHngaEW_N3o_raw.srt
@@ -0,0 +1,3532 @@
+1
+00:00:21,290 --> 00:00:27,050
+بسم الله الرحمن الرحيم بنستمر في موضوع ال cycle
+
+2
+00:00:27,050 --> 00:00:31,390
+addition reactions المرة الماضية اتكلمنا عن ال
+
+3
+00:00:31,390 --> 00:00:34,810
+cycle addition كمفهوم عام و اتكلمنا عن ال 13
+
+4
+00:00:34,810 --> 00:00:38,590
+-dipolar cycle addition يمكن في ال 13-dipolar
+
+5
+00:00:38,590 --> 00:00:43,200
+cycle additionحكينا فكرة عامة بالنسبة للميكانيزم
+
+6
+00:00:43,200 --> 00:00:47,240
+ان الميكانيزم ممكن تكون concerted mechanism او
+
+7
+00:00:47,240 --> 00:00:51,220
+radical mechanism الآن هذا الكلام هتلاحظه انه
+
+8
+00:00:51,220 --> 00:00:55,020
+بتكرر في deals under reaction بتكرر عند اللزوم في
+
+9
+00:00:55,020 --> 00:00:58,760
+two plus two cycle additions ولذلك مش هنعيد
+
+10
+00:00:58,760 --> 00:01:04,080
+الميكانيزم هنا مجرد اننا نتعرف على التفاعل و ناخد
+
+11
+00:01:04,080 --> 00:01:10,660
+أمثلة عنهالديلز ألدر ري أكشن بالنسبة لكم معروف و
+
+12
+00:01:10,660 --> 00:01:16,020
+دائما بتقولوا انه دايين و دايينوفايل بيتفاعلوا مع
+
+13
+00:01:16,020 --> 00:01:20,540
+بعض و بيعطوا حلقة سداسية فهو من ناحية ال buy
+
+14
+00:01:20,540 --> 00:01:25,260
+electron 4 plus 2 و من ناحية ال atoms 4 plus 2
+
+15
+00:01:25,260 --> 00:01:32,750
+بيعطي حلقة سداسيةيمكن اول reaction انعمل كان
+
+16
+00:01:32,750 --> 00:01:37,370
+heterocyclic ولو ال deal's alder موجود منه امثلة
+
+17
+00:01:37,370 --> 00:01:40,510
+في الكاربو سايكليك كيميستري اكثر من heterocyclic
+
+18
+00:01:40,510 --> 00:01:44,790
+كيميستري لكن هنا في عندي ال cyclopentadiene هذا
+
+19
+00:01:44,790 --> 00:01:48,990
+بيمثل الدين وهنا الرابط بين ال nitrogen
+
+20
+00:01:48,990 --> 00:01:56,090
+والنيتروجينDiethyl azodicarboxylate وبيعملوا ال
+
+21
+00:01:56,090 --> 00:02:00,410
+cycle addition وهي الحلقة السادسية مع وجود ال
+
+22
+00:02:00,410 --> 00:02:06,530
+double bond هذا تقريبا اول مثال في ال deals elder
+
+23
+00:02:06,530 --> 00:02:13,400
+reaction خلينا نقول فيه thyro atoms واضح؟يمكن
+
+24
+00:02:13,400 --> 00:02:16,560
+انتوا متعودين على ال deal's elder reaction على
+
+25
+00:02:16,560 --> 00:02:21,880
+شغلة انكوا تقولوا في النهاية بدى شيء يكون مصدر
+
+26
+00:02:21,880 --> 00:02:25,700
+اكثر للالكترونات وشيء يكون electron deficient عشان
+
+27
+00:02:25,700 --> 00:02:30,700
+تم التفاعل الان اللي كنتوا تاخدوا انتوا انه الضيين
+
+28
+00:02:30,700 --> 00:02:35,390
+يكون عليه مجموعاتتكون معطية للإلكترونات electron
+
+29
+00:02:35,390 --> 00:02:40,050
+releasing groups والديينوفايل يكون عليه electron
+
+30
+00:02:40,050 --> 00:02:44,210
+with a drawing group كأنه صار عنده طرف سالب وطرف
+
+31
+00:02:44,210 --> 00:02:50,060
+موجب وهدولة بيعملوا deals under reactionبتقيل بدل
+
+32
+00:02:50,060 --> 00:02:53,280
+المرة الف قولنا احنا انه عشان انتوا تكملوا deals
+
+33
+00:02:53,280 --> 00:02:57,040
+under reaction بتتخيلوا مثل هذه الحركات لكن ال
+
+34
+00:02:57,040 --> 00:03:01,340
+mechanism بالتأكيد لأ is either a concerted
+
+35
+00:03:01,340 --> 00:03:03,760
+mechanism او a radical mechanism و اللي بيحكم
+
+36
+00:03:03,760 --> 00:03:10,290
+الكلام في النهاية التجربة اللي بتطلع عندناالان
+
+37
+00:03:10,290 --> 00:03:15,450
+طالما ان انا بقول بدي اشي سالب و اشي موجب بيصير
+
+38
+00:03:15,450 --> 00:03:19,730
+السؤال ما المانع .. ما المانع ان هذا الكلام ينعكس
+
+39
+00:03:19,730 --> 00:03:23,950
+يعني يكون هنا المجموعات المعطية للإلكترونات وهنا
+
+40
+00:03:23,950 --> 00:03:28,510
+المجموعات الساحبة للإلكترونات ما هو هيك اذا قلنا
+
+41
+00:03:28,510 --> 00:03:31,830
+هاي سالب وموجب ما المانع ان يكون سالب وموجب بهذا
+
+42
+00:03:31,830 --> 00:03:37,210
+الشكلمن ناحية النظرية البحثة مافيش و لا مانع يمكن
+
+43
+00:03:37,210 --> 00:03:41,210
+الناس أول أمثلة في deal's elder reaction كانت هذا
+
+44
+00:03:41,210 --> 00:03:44,890
+النوع من الأمثلة و لذلك اعتادوا انهم يحكوا زي هيك
+
+45
+00:03:44,890 --> 00:03:51,270
+الآن بالتأكيد الأمثلة التانية انوجدت و لذلك لما
+
+46
+00:03:51,270 --> 00:03:54,490
+انوجدت الأمثلة التانية ان هنا يكون مجموعات ساحبة
+
+47
+00:03:54,490 --> 00:04:00,720
+للإلكترونات وهنا مجموعات معطية للإلكتروناتبدوا
+
+48
+00:04:00,720 --> 00:04:06,620
+يطلقوا عليها اسم لأن هذا اعتبر كأصل أو شيء الموجود
+
+49
+00:04:06,620 --> 00:04:11,580
+في الأول سموها إيش inverse electron demand Diels
+
+50
+00:04:11,580 --> 00:04:15,520
+-Alder reaction يعني Diels-Alder معكوسة من ناحية
+
+51
+00:04:15,520 --> 00:04:18,060
+الفهم الإلكتروني يعني هنا ال electron releasing
+
+52
+00:04:18,060 --> 00:04:22,040
+groups وهنا ال electronwith drawing groups in
+
+53
+00:04:22,040 --> 00:04:28,280
+principle واضح فلو انتوا بدكوا تكتبوا فقط في اي
+
+54
+00:04:28,280 --> 00:04:32,360
+مجلة او على ال google search inverse electron
+
+55
+00:04:32,360 --> 00:04:36,100
+demand Diels-Alder reaction هيجيكوا عشرات ومئات
+
+56
+00:04:36,100 --> 00:04:41,120
+الأمثلة فالاحتمالين موجودين ال Diels-Alder بالصيغة
+
+57
+00:04:41,120 --> 00:04:44,420
+اللى اول ما بيتعلمها الطالب و ال Diels-Alder
+
+58
+00:04:44,420 --> 00:04:48,870
+بالطريقة خلينا نقول اللى معكوسةإلكترونيا عما
+
+59
+00:04:48,870 --> 00:04:54,330
+تعلموا بس في نهاية طريقتين صحيحة يا موجة بوسالد
+
+60
+00:04:54,330 --> 00:05:00,450
+الان إيش أشهر ال dienophiles و أشهر ال dienes اللي
+
+61
+00:05:00,450 --> 00:05:03,930
+تستعمل طبعا احنا ليش بنسميهم dienophiles ال double
+
+62
+00:05:03,930 --> 00:05:07,330
+bonds لأنه بيتفاعلوا مع ديين لو كانوا بتفاعلوا معه
+
+63
+00:05:07,330 --> 00:05:11,990
+three dipole كان إيش سمناهم dipolarophiles ممكن
+
+64
+00:05:11,990 --> 00:05:15,740
+تمتفاعل على C double bond Oبتكون double bond
+
+65
+00:05:15,740 --> 00:05:20,620
+الديهيدز او كيتونز على C double bond N امينز على C
+
+66
+00:05:20,620 --> 00:05:25,600
+triple bond N نيترالز C double bond S ثيو الديهيدز
+
+67
+00:05:25,600 --> 00:05:34,920
+او ثيو كيتونز NN ازو كربونيل كومباونز NO نيتروزو
+
+68
+00:05:34,920 --> 00:05:41,880
+كومباوند NS سالفينل امينز NS سالفينل هذا امين
+
+69
+00:05:41,880 --> 00:05:49,490
+سالفينل امينالان ال dials اكتر برضهممكن تكون عندك
+
+70
+00:05:49,490 --> 00:05:52,310
+alpha beta unsaturated carbonyl compound يعني هذا
+
+71
+00:05:52,310 --> 00:05:56,190
+carbonyl compound هذه الموقع alpha beta عشان ذلك
+
+72
+00:05:56,190 --> 00:06:00,030
+ايش قلنا عنه alpha beta unsaturated carbonyl
+
+73
+00:06:00,030 --> 00:06:02,870
+compound وهو اللي يمكن يطلع عندك و هذا من ال deals
+
+74
+00:06:02,870 --> 00:06:07,890
+elder reaction للناس اللي متذاكرين او alpha beta
+
+75
+00:06:07,890 --> 00:06:12,390
+unsaturated amines هذا carbonyl compound هذا amine
+
+76
+00:06:12,390 --> 00:06:19,940
+و alpha betaأو unvenil و unaryl اي means هاي عندى
+
+77
+00:06:19,940 --> 00:06:24,940
+برضه اي means و بتكون حاملة هنا مجموعة venil او
+
+78
+00:06:24,940 --> 00:06:31,560
+aryl اي means هذه الأشياء لاحظوا معاه مش ضرورى
+
+79
+00:06:31,560 --> 00:06:37,580
+تكون موجودة لوحدها يعني ممكن تكون موجودة ضمن حلقة
+
+80
+00:06:37,580 --> 00:06:42,180
+تماما زى أول مثال احنا حكيناه زى أول مثال احنا
+
+81
+00:06:42,180 --> 00:06:48,970
+حكيناه انهقولنا هاي ضايين لو بدنا نعلم الآن
+
+82
+00:06:48,970 --> 00:06:54,770
+الضايين من هنا هاي
+
+83
+00:06:54,770 --> 00:06:59,430
+الضايين لكن الضايين موجود ضمن إيش حلقة ضمن الcycle
+
+84
+00:06:59,430 --> 00:07:04,110
+بنت ضايين ولذلك هنا بنقول إحنا أن الضايين masked
+
+85
+00:07:04,110 --> 00:07:08,990
+masked من إيش من قناع يعني مختفي الجزء التالي
+
+86
+00:07:08,990 --> 00:07:17,660
+فبنصير في عندنا مصطلح maskeddienes في عندنا مصطلح
+
+87
+00:07:17,660 --> 00:07:22,880
+mask dienes الان لاحظوا هنا بيجيبلنا هذا المنظر
+
+88
+00:07:22,880 --> 00:07:28,100
+بعدين بيقولنا ممكن يكون موجود في ال oxazole طب ايش
+
+89
+00:07:28,100 --> 00:07:33,720
+هو ال oxazole one of three compound يعني انه هنا
+
+90
+00:07:33,720 --> 00:07:39,440
+oxygen لاحظوا الحلقة الخمسية ال oxazole الان صار
+
+91
+00:07:39,440 --> 00:07:46,390
+من ضمن ال oxazole هي ال dieneواضح؟ او بيجيبلي مثال
+
+92
+00:07:46,390 --> 00:07:49,990
+تاني في هذه الحالة the mask ضايق ممكن يكون موجود ب
+
+93
+00:07:49,990 --> 00:07:54,350
+one, two, four إتريازين إتريازين يعني تلت
+
+94
+00:07:54,350 --> 00:07:57,650
+نيتروجينات يعني كأنا بدي أحطها نيتروجين و أنا
+
+95
+00:07:57,650 --> 00:08:05,350
+نيتروجين الآن هذا ماصيروا إيش بعد ما يتفعل هيفقد
+
+96
+00:08:05,350 --> 00:08:10,560
+جزء ال nitrogen و لو كان أكزازون هيفقد جزءالـ
+
+97
+00:08:10,560 --> 00:08:16,640
+Oxygen الان هذا عبارة عن Mask الضيين واضح Mask
+
+98
+00:08:16,640 --> 00:08:22,540
+الضيين فانتوا ممكن تشوفوا مركب زي هذا و بنفس الوقت
+
+99
+00:08:22,540 --> 00:08:27,300
+تاخدوا جزء الضيين منه فقط هذا الجزء طب و الجزء
+
+100
+00:08:27,300 --> 00:08:32,840
+الثاني بيحدث الان هذا ال one two three four one
+
+101
+00:08:32,840 --> 00:08:36,020
+two four تريازين طب لو كان one two four five
+
+102
+00:08:36,020 --> 00:08:42,210
+تترازينلاحظوا ايش بده احط هنا ان double bond ان
+
+103
+00:08:42,210 --> 00:08:49,490
+الان هذا الجزء اللي مصيره هينحدث وينصف التترازين
+
+104
+00:08:50,550 --> 00:08:57,170
+عفوًا الضيين CNNC هذه الأربع ذرات تبعون الضيين
+
+105
+00:08:57,170 --> 00:09:03,770
+فالضيين can be a part of a ring واضح؟ وغالبًا هذا
+
+106
+00:09:03,770 --> 00:09:10,150
+الكلام ممكن يكون جزء من حلقة فيها جزء صغير يمكن أن
+
+107
+00:09:10,150 --> 00:09:15,210
+يفقد يعني إنتوا بتفكروا في أشهر الأشياء اللي يمكن
+
+108
+00:09:15,210 --> 00:09:18,830
+أن تفقد أشهر الأشياء اللي يمكن أن تفقد جزيات
+
+109
+00:09:18,830 --> 00:09:24,080
+نيتروجينممكن يكون التفكير بجزء carbon monoxide
+
+110
+00:09:24,080 --> 00:09:34,160
+مثلا بحلقة ما زي هيك و يكون عنده CO او CO2 لو بدي
+
+111
+00:09:34,160 --> 00:09:45,490
+CO2 بدي افكر بشغل زي هيك الان هي ال CO2ممكن
+
+112
+00:09:45,490 --> 00:09:49,610
+ينفقدها الواحد، التانية، التلاتة، أربعة، كل هذه
+
+113
+00:09:49,610 --> 00:09:54,310
+عبارة عن إيش؟ Masked Dains وعشان ذلك لما بنشوف أنا
+
+114
+00:09:54,310 --> 00:10:00,490
+الأسماء بنلاحظ أن أسماء حلقات كانت داين جزء من
+
+115
+00:10:00,490 --> 00:10:06,550
+الحلقة كانت داين جزء من إيش؟ جزء من الحلقة وهذا
+
+116
+00:10:06,550 --> 00:10:11,970
+الكلام أثناء يعني دراستنا للأمثلة هيظل يتكرر
+
+117
+00:10:11,970 --> 00:10:16,840
+معناهاممكن يكون ازوالكينز يعني في نيتروجينتين
+
+118
+00:10:16,840 --> 00:10:22,880
+نيتروزوالكينز أن أسل إمينز هي إمين وهنا في مجموعة
+
+119
+00:10:22,880 --> 00:10:29,100
+الأسل C double bond and إمين and أسل إمين يعني هذه
+
+120
+00:10:29,100 --> 00:10:33,200
+الأسل متصلة بالإيش بالنيتروجين كل هذه عبارة عن
+
+121
+00:10:33,200 --> 00:10:42,030
+أمثلة لPossible Dienes الان لو بدنا نتطلع على
+
+122
+00:10:42,030 --> 00:10:47,130
+مجموعات من الأمثلة ممكن نتكلم بطريقتين ممكن نقول
+
+123
+00:10:47,130 --> 00:10:52,150
+احنا انه ال Dienophile يكون فيه هيتيرو أتم و ال
+
+124
+00:10:52,150 --> 00:10:56,950
+Dien يكون كله Carbons هذا واحد ممكن ال Dienophile
+
+125
+00:10:56,950 --> 00:11:01,370
+يكون Carbons و ال Dien فيه هيتيرو أتم و in
+
+126
+00:11:01,370 --> 00:11:05,070
+principle ممكن الطرفين كمان يكون فيهم هيتيرو أتم
+
+127
+00:11:06,100 --> 00:11:09,920
+الان اتخيل ال hetero atoms ممكن يكون هان هان هان
+
+128
+00:11:09,920 --> 00:11:12,140
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+129
+00:11:12,140 --> 00:11:12,140
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+130
+00:11:12,140 --> 00:11:12,360
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+131
+00:11:12,360 --> 00:11:13,640
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+132
+00:11:13,640 --> 00:11:13,800
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+133
+00:11:13,800 --> 00:11:14,120
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+134
+00:11:14,120 --> 00:11:14,700
+هان هان هان هان هان هان هان هان هان هان هان هان
+
+135
+00:11:14,700 --> 00:11:22,120
+هان هان هان هان هان هان هان هان هان
+
+136
+00:11:22,120 --> 00:11:25,420
+هان هان هان هان هان هان هان هان هان
+
+137
+00:11:29,200 --> 00:11:33,500
+Carbons لاحظوا لما يجي يتفاعل مع الـ C double bond
+
+138
+00:11:33,500 --> 00:11:38,100
+O هاي جزء الـ C double bond O لو بدنا نتطلع عليه
+
+139
+00:11:38,100 --> 00:11:45,060
+هذا الديينوفايل اللي كان أصلا و تم التفاعل معاه
+
+140
+00:11:45,060 --> 00:11:51,900
+وظال عند إيش؟ رابطة واحدة الآن واضح أن هذا التفاعل
+
+141
+00:11:51,900 --> 00:11:56,560
+مثلا غالبا بيجي من فئة الإيش ال inverse electron
+
+142
+00:11:56,560 --> 00:12:06,160
+demandولا normal هذا normal normal اضايين عليه
+
+143
+00:12:06,160 --> 00:12:09,560
+electron donating groups مثل ومثل اللي هو ال
+
+144
+00:12:09,560 --> 00:12:13,680
+normal هنا مثلا فنل ممكن تكون electron .. هذا
+
+145
+00:12:13,680 --> 00:12:19,880
+normal دي ال alder reaction طبعا الفنل CO هي
+
+146
+00:12:19,880 --> 00:12:25,200
+موجودة وباق التفاعل بنقدر نكمله
+
+147
+00:12:27,660 --> 00:12:31,640
+أمثلة على هذا النوع الحقيقة موجودة كتير يعني
+
+148
+00:12:31,640 --> 00:12:36,860
+لاحظوا مصنف هنا الأمثلة بشكل جيد يعني في البداية
+
+149
+00:12:36,860 --> 00:12:43,800
+كل اللي موجود اتضايين يكون كله carbon و ال hetero
+
+150
+00:12:43,800 --> 00:12:49,080
+atoms تكون في اتضايينه files وتعطي نتائج ربما
+
+151
+00:12:49,080 --> 00:12:54,940
+تلاحظوا مثلا لو كان عندي ال C triple bond N ال C
+
+152
+00:12:54,940 --> 00:12:59,450
+triple bond N شو بتصفه؟C double bond و لذلك هنا
+
+153
+00:12:59,450 --> 00:13:06,930
+الحلقة صفيت بكم رابطة زوجية رابطتين لاحظوا هذا
+
+154
+00:13:06,930 --> 00:13:12,730
+النوع من الأمثلة .. هذا النوع من الأمثلة مرات كتير
+
+155
+00:13:12,730 --> 00:13:20,430
+بيكون هو الأقرب لإنه لو فقد مجمعتين و عمل رابط أن
+
+156
+00:13:20,430 --> 00:13:25,560
+يصير aromaticولذلك هنا انا بعيد عن ال aromatic ال
+
+157
+00:13:25,560 --> 00:13:31,760
+aromatic بدها تلت روابط زوجيا عندى واحدة بد تنتين
+
+158
+00:13:31,760 --> 00:13:36,540
+فانه هذا يتحول ل aromatic صعب الان هذا ماشي تلتين
+
+159
+00:13:36,540 --> 00:13:41,960
+الطريق هذا المركب ماشي تلتين الطريق ولذلك لاحظوا
+
+160
+00:13:41,960 --> 00:13:48,940
+انه ممكن يفقد مثلا مجموعة oethyl مع اتش معينةو
+
+161
+00:13:48,940 --> 00:13:52,740
+يعمل ال aromatic طبعا البعض ممكن يقول هذا اي مين
+
+162
+00:13:52,740 --> 00:13:56,880
+خلو اينا مين خلو ال double bond هنا و خلو H هنا
+
+163
+00:13:56,880 --> 00:14:03,710
+هاي H مع Oethel تفقدبصير عندى في نهاية المركب ب
+
+164
+00:14:03,710 --> 00:14:08,430
+redeem derivative ف لما بكون عندى quintel double
+
+165
+00:14:08,430 --> 00:14:13,610
+bonds بكون انا اقرب لانه افقد مجموعتين سواء
+
+166
+00:14:13,610 --> 00:14:16,790
+hydrogen سواء ethanol سواء ammonia حسب طبيعة
+
+167
+00:14:16,790 --> 00:14:28,270
+المركب و انه يصير عند الناتج اشماله aromatic الان
+
+168
+00:14:28,270 --> 00:14:34,990
+احيانا التفاعلممكن يكون Intramolecular Deals Elder
+
+169
+00:14:34,990 --> 00:14:37,670
+Reactions زي ما شوفنا برضه انه كان في ال 1,3
+
+170
+00:14:37,670 --> 00:14:42,250
+-dipolar cycloaddition Intramolecular 1,3-dipolar
+
+171
+00:14:42,250 --> 00:14:46,010
+cycloaddition يعني هنا عندي حلقة ربعية Strained لو
+
+172
+00:14:46,010 --> 00:14:50,130
+اتخيلت ان هذه الحلقة مع ظروف التفاعل 180 degree
+
+173
+00:14:50,130 --> 00:14:55,870
+centigrade و 16 ساعة مش ذو ظروفبسيطة فتحت بهذا
+
+174
+00:14:55,870 --> 00:14:59,430
+الشكل و ال double bond صارت hand بمعنى صار عندي
+
+175
+00:14:59,430 --> 00:15:02,030
+hand double bond و double bond الانهي هذا الجزء هو
+
+176
+00:15:02,030 --> 00:15:08,950
+عبارة عن ايش الدين وال C double bond ال dienophile
+
+177
+00:15:08,950 --> 00:15:14,470
+فلو انا كملت ال deals ألدر reaction هتصير هذه
+
+178
+00:15:14,470 --> 00:15:19,000
+الحلقة السادسيةهبصي رادس الحلقة السادسة طبعا هيكون
+
+179
+00:15:19,000 --> 00:15:24,120
+انا عند ايش double bond و اعمل tautomerism in a
+
+180
+00:15:24,120 --> 00:15:28,700
+mean tautomerism يعني ما .. مانخافش من تحريك ال
+
+181
+00:15:28,700 --> 00:15:34,420
+double bonds في tautomerisms هنا الان double bond
+
+182
+00:15:34,420 --> 00:15:40,610
+ان الاتفاعلتكDienophile وبالتالي طلع عندى مركب زى
+
+183
+00:15:40,610 --> 00:15:46,850
+هذا هنا ال Nitroso الان double bond او اتفاعلت ك
+
+184
+00:15:46,850 --> 00:15:56,450
+Dienophile عادي الان ممكن نجيب امثلة تانية hetero
+
+185
+00:15:56,450 --> 00:16:04,600
+Diene و Dienophile Carbons واضحهذا مثلا Alpha Beta
+
+186
+00:16:04,600 --> 00:16:06,480
+Unsaturated Ketone
+
+187
+00:16:14,590 --> 00:16:19,230
+الدينوفايل و اكيد بيعمل cycle addition نفس الاشي
+
+188
+00:16:19,230 --> 00:16:24,070
+هنا alphabet unsaturated امين عند اللزوم مع double
+
+189
+00:16:24,070 --> 00:16:28,430
+bond مع double bond لاحظوا الأمثلة الحقيقة يعني هي
+
+190
+00:16:28,430 --> 00:16:34,310
+مجرد انكوا اتطبقوا ال deals elder reaction مافيش
+
+191
+00:16:34,310 --> 00:16:39,150
+داعي انه الإنسان يقف عند كل مثال فيها يعني هي هذا
+
+192
+00:16:39,150 --> 00:16:45,020
+المثال هنجيب مجرد هذه هنا و نعمل الحلقةالسوداسية
+
+193
+00:16:45,020 --> 00:16:50,440
+هنا هاي جزء اضايين c and c double bond c مع هذه
+
+194
+00:16:50,440 --> 00:16:55,260
+بطلع عندى حلقات هنا نفس الشيء هاي اضايين واحد
+
+195
+00:16:55,260 --> 00:17:02,100
+اتنين تلاتة اربعة مع double bond برضه هيطلق حلقات
+
+196
+00:17:02,100 --> 00:17:05,740
+I
+
+197
+00:17:05,740 --> 00:17:11,690
+don't know اشي هذاعلى اي حال ما عرضناه من الأمثلة
+
+198
+00:17:11,690 --> 00:17:17,550
+بتهيألي يغني عن اننا نضيع وقت في هذه الان ال deals
+
+199
+00:17:17,550 --> 00:17:22,730
+and reactions زي ما قلنالكم واسع جدا حتى انتوا
+
+200
+00:17:22,730 --> 00:17:26,530
+يعني تقتنعوا بالوسع تبعه ايش بدي يكون المطلوب منكم
+
+201
+00:17:27,560 --> 00:17:32,640
+هو تجيبوا homework مثال على normal Diels-Alder
+
+202
+00:17:32,640 --> 00:17:38,180
+reaction ومثال على inverse electron demand Diels
+
+203
+00:17:38,180 --> 00:17:41,860
+-Alder reaction مجرد ما تروحوا على المجلات
+
+204
+00:17:41,860 --> 00:17:49,060
+هتلاحظوا أنثى جميلة وكتيرة موجودة في المجلات Diels
+
+205
+00:17:49,060 --> 00:17:54,040
+-Alder cycle addition normal اوهو في العنوان نفسه
+
+206
+00:17:54,040 --> 00:17:58,200
+حتى مكتوب Inverse Electron Demand Deals Elder
+
+207
+00:17:58,200 --> 00:17:59,920
+Cycle Addition
+
+208
+00:18:02,480 --> 00:18:07,840
+من أنواع ال cycle additions الثانية اللى هو ال two
+
+209
+00:18:07,840 --> 00:18:11,740
+plus two cycle addition من أنواع ال cycle
+
+210
+00:18:11,740 --> 00:18:14,740
+additions التانية ال two plus two cycle addition
+
+211
+00:18:14,740 --> 00:18:19,140
+الآن غالبا هذا ال two plus two cycle addition
+
+212
+00:18:19,140 --> 00:18:27,620
+مشهور اكثر ما يمكن مع اللى هي ال dienes اللى بتكون
+
+213
+00:18:27,620 --> 00:18:32,800
+بهذا الشكل المتوالية واضحاللي هي ال cumulated
+
+214
+00:18:32,800 --> 00:18:38,060
+dienes يعني double bond و كمان double bond فمن
+
+215
+00:18:38,060 --> 00:18:42,360
+أشهر المركبات المشهورة في هذا المجال ال N double
+
+216
+00:18:42,360 --> 00:18:47,780
+bond C double bond O اللي هي ال isocyanates و ال C
+
+217
+00:18:47,780 --> 00:18:49,740
+double bond C double bond O
+
+218
+00:18:52,480 --> 00:18:57,840
+الكيتين الان في ال isocyanates حيصير عندكم مشكلة
+
+219
+00:18:57,840 --> 00:19:02,100
+انه في تنتين double bonds مع اي واحدة بتفاعل اكثر
+
+220
+00:19:02,100 --> 00:19:08,120
+غالبا مع ال isocyanates التفاعل مع الان double
+
+221
+00:19:08,120 --> 00:19:13,980
+bond C هو الأشهر واضح؟يعني التفاعل هيكون على اي
+
+222
+00:19:13,980 --> 00:19:17,960
+double bond هذه الان لاحظوا مرات فعلها مع ال ال
+
+223
+00:19:17,960 --> 00:19:22,240
+keen يعني لو بدنا نطلع احنا الجزء اللي عندنا هذا
+
+224
+00:19:22,240 --> 00:19:30,160
+هو الجزء الأزرق او هنا ال ar هذا هو الجزء الأزرق
+
+225
+00:19:30,160 --> 00:19:37,920
+هنا هذا الجزء هنا هذا الجزءطبعا يمكن في نقطة ما
+
+226
+00:19:37,920 --> 00:19:42,940
+نوّحتش إليها أنا في ال deals ألدر reaction إنه
+
+227
+00:19:42,940 --> 00:19:47,610
+دائما و أبدا عندكم احتمال إيش؟radio isomers يعني
+
+228
+00:19:47,610 --> 00:19:51,190
+أنه هل يطلع عنده one product و لا يطلع عنده
+
+229
+00:19:51,190 --> 00:19:56,470
+mixture of products ربما معظم الأمثلة اللي موجودة
+
+230
+00:19:56,470 --> 00:20:01,170
+بيطلع فيها ناتج واحد لكن مابمنعش أنه ممكن يطلع
+
+231
+00:20:01,170 --> 00:20:05,870
+mixture of product الآن الإنسان لما بيعمل التفاعل
+
+232
+00:20:05,870 --> 00:20:12,140
+في النهاية بيكون مش عارف و بده يحط عندهالاحتمالين
+
+233
+00:20:12,140 --> 00:20:17,140
+بدو يحط عنده الاحتمالين الان نفس الشي عندنا هنا في
+
+234
+00:20:17,140 --> 00:20:21,240
+ال two plus two cycle addition يعني انا هنا اخدت n
+
+235
+00:20:21,240 --> 00:20:23,700
+double bond c double bond وعملت عليها cycle
+
+236
+00:20:23,700 --> 00:20:27,900
+addition هل يا تورا ال R هذه بده تكون على جهة ال n
+
+237
+00:20:27,900 --> 00:20:33,120
+ولا ممكن نأكسهانرسم النتيجة التانية كذلك الحال هان
+
+238
+00:20:33,120 --> 00:20:36,840
+واضح هل الان هدى عجلة ال C double bond O ولا الان
+
+239
+00:20:36,840 --> 00:20:41,320
+ممكن تيجي عجلة الان فمن ناحية نظرية البحثة
+
+240
+00:20:43,560 --> 00:20:47,440
+1,3-dipolar cycloaddition وكل دي الزقال ده ال
+
+241
+00:20:47,440 --> 00:20:51,460
+reaction وكل 2 plus 2 cycloaddition reaction الأصل
+
+242
+00:20:51,460 --> 00:20:56,840
+نظريا أنه متوقع منه كام regioisomers اتنين الأحيان
+
+243
+00:20:56,840 --> 00:20:59,900
+الناس في الخبرة بيقدروا يقدروا اللي بيشتغلوا في
+
+244
+00:20:59,900 --> 00:21:05,000
+المجال أي regioisomers أكثر منطقية بالنظر إلى
+
+245
+00:21:05,000 --> 00:21:09,820
+طبيعة الذرات و مين فيها سالب أكثر و مين فيها موجب
+
+246
+00:21:09,820 --> 00:21:15,760
+أكثر لكن الحكم النهائي هو إيشهو التجربة الحكم
+
+247
+00:21:15,760 --> 00:21:26,360
+النهائي بالتأكيد هو التجربة لاحظوا
+
+248
+00:21:26,360 --> 00:21:32,020
+مثلا في هذا المثل مع ال ISO-thiocyanate مع ال ISO
+
+249
+00:21:32,020 --> 00:21:35,700
+-thiocyanate التفاعل ما تمش على الأرض بال bond C
+
+250
+00:21:35,700 --> 00:21:43,520
+تم على ال C double bond Sهي تجرب هذا الجزء هو
+
+251
+00:21:43,520 --> 00:21:46,820
+الجزء الأزرق اللي اتفاعل وبالتأكيد عندي two
+
+252
+00:21:46,820 --> 00:21:50,760
+possible regioisomers التفاعل مع ال key teams
+
+253
+00:21:50,760 --> 00:21:57,020
+غالبا بتتم على ال C double bond C هاي R R C double
+
+254
+00:21:57,020 --> 00:22:02,440
+bond C وال double bond O بتكون exocyclic يعني
+
+255
+00:22:02,440 --> 00:22:08,370
+للخارجوحتى لو اتفاعل نفسه مع امين و لا مع الديهيد
+
+256
+00:22:08,370 --> 00:22:14,370
+او كيتون اللي هي ال كيتين و توابعها الان ممكن
+
+257
+00:22:14,370 --> 00:22:22,130
+يتفاعل مثل هذا المركب الامين او دايمين مع كيتين مع
+
+258
+00:22:22,130 --> 00:22:29,240
+كيتين لاحظوا هذه جزء الكيتينهذا جزء الكتين RR CWB
+
+259
+00:22:29,240 --> 00:22:35,480
+CWB O وهنا في عندي CWB ن وCWB N سيمتريك هذا المركب
+
+260
+00:22:35,480 --> 00:22:42,780
+بأي طرق فعله أعمل التفاعل على واحدة من هدولة الـ
+
+261
+00:22:42,780 --> 00:22:50,490
+CWB N وطبعا ممكن معالأزو كومباونز المركبات اللي
+
+262
+00:22:50,490 --> 00:22:56,150
+فيها نيتروجين يتفاعل مع الكيينز او مع اي نول اي
+
+263
+00:22:56,150 --> 00:23:01,670
+ثارز يعني الاحتمالات زي ما انتوا شايفين ايش في ال
+
+264
+00:23:01,670 --> 00:23:09,910
+two plus two احتمالات كتيرة وواسعة وربما أشهرها زي
+
+265
+00:23:09,910 --> 00:23:14,350
+ما شفنا في اي نوع من ال ال dienes ال formulated
+
+266
+00:23:14,350 --> 00:23:25,250
+اللي فيهمأكتر من double bond جنب بعض مشهور
+
+267
+00:23:25,250 --> 00:23:30,470
+في ال two plus two name reaction paterno bouché
+
+268
+00:23:30,470 --> 00:23:34,610
+reaction هذا ال paterno bouché reaction هو تفاعل
+
+269
+00:23:34,610 --> 00:23:41,010
+كيتون تفاعل كيتون مع الكيل تفاعل كيتون مع الكيل في
+
+270
+00:23:41,010 --> 00:23:45,980
+وجود الضوءكما يبدو الناس اللي درسوا التفاعل ان هو
+
+271
+00:23:45,980 --> 00:23:51,920
+عبارة عن radical reaction بمعنى بتيم على خطوتين
+
+272
+00:23:51,920 --> 00:23:54,980
+دائما لما نحكي radical reaction بتيم على خطوتين
+
+273
+00:23:54,980 --> 00:23:59,580
+فلو انا اتخيلت هذه ال phenyl phenyl C double bond
+
+274
+00:23:59,580 --> 00:24:06,200
+O هذا الجزء الأزرق هو هذا الجزء عمل رابطة مع الجزء
+
+275
+00:24:06,200 --> 00:24:12,710
+التاني يعني لو اتخيلنا الإلكترونات بهذا الشكلهي
+
+276
+00:24:12,710 --> 00:24:19,310
+هنعملوا رابطة راديكل و راديكل واضح؟ ضال عندى free
+
+277
+00:24:19,310 --> 00:24:23,310
+radical و free radical هدول ال free radical بعد
+
+278
+00:24:23,310 --> 00:24:29,150
+هيك ممكن يسكروا الآن بالتأكيد في عندى حكمال لإيش ل
+
+279
+00:24:29,150 --> 00:24:33,030
+radio isomers يعني هل يا ترى ال carbon اللى حاملة
+
+280
+00:24:33,030 --> 00:24:37,450
+تين مثل هتيجى جنب ال carbon اللى حاملة تين funnel
+
+281
+00:24:37,450 --> 00:24:44,880
+زى ما هو مبين هناهذه الجزء ايه اللى اتفاعله ولا
+
+282
+00:24:44,880 --> 00:24:48,480
+هذا الجزء اللى بده ينعكس الكاربون اللى حاملة تنتل
+
+283
+00:24:48,480 --> 00:24:54,720
+مثل بده تيجي بجهه معاكسة لاحظين يعني كأنه انا بعمل
+
+284
+00:24:54,720 --> 00:24:59,160
+cycle addition هل هذه التراب تتفعل بهذا الشكل ولا
+
+285
+00:24:59,160 --> 00:25:04,090
+بهذا الشكل واضحة الفكرةفي النهاية اللى بيحكم
+
+286
+00:25:04,090 --> 00:25:09,190
+الجواب التجربة بس في كل الأحوال طالما بحكي عن two
+
+287
+00:25:09,190 --> 00:25:14,710
+plus two cycle addition إذا كام ناتج بتوقع ناتجين
+
+288
+00:25:14,710 --> 00:25:20,930
+و النهاية التجربة هي الحكمة
+
+289
+00:25:24,180 --> 00:25:27,560
+الاخر شغلة ممكن نحكيها بالـ Cycloadditional
+
+290
+00:25:27,560 --> 00:25:32,960
+Reactions لـ Chelotropic Reactions وبالتالي احنا
+
+291
+00:25:32,960 --> 00:25:38,240
+ركزنا عليها لما اتكلمنا على الكربينز والنيترينز
+
+292
+00:25:38,240 --> 00:25:42,340
+وقلنا لـ Chelotropic Reactions ان اعمل ال 2 new
+
+293
+00:25:42,340 --> 00:25:48,210
+sigma bonds atone atom واضح و لذلك مثلا هنا لو
+
+294
+00:25:48,210 --> 00:25:52,430
+بدنا ناخد هذا نيترين بده يتفعل على double bond بده
+
+295
+00:25:52,430 --> 00:25:56,610
+يعمل عند الحلقة الثلاثية الآن ال two new sigma
+
+296
+00:25:56,610 --> 00:26:00,670
+bonds صاروا موجودين اين؟ ع ذرة ال نيتروجين او هذا
+
+297
+00:26:00,670 --> 00:26:04,550
+نيترين على سبيل المثال بده افعله مع ال double bond
+
+298
+00:26:04,550 --> 00:26:10,690
+ال two new sigma bonds اين موجودين؟ هي sigma bond
+
+299
+00:26:10,690 --> 00:26:16,250
+و هي sigma bond على نفس ال nitrogen هناوهذا معنى
+
+300
+00:26:16,250 --> 00:26:21,270
+كلمة ايش Chelotropic reaction سواء قولناها بال او
+
+301
+00:26:21,270 --> 00:26:30,070
+بال اي يعني ممكن تقرأها Chelo بال او وتشيلي بال اي
+
+302
+00:26:30,070 --> 00:26:34,570
+القراقتين الموجودين Chelotropic و Chelotropic
+
+303
+00:26:34,570 --> 00:26:38,590
+reaction فال Cycloadition of Carbines and Nitrines
+
+304
+00:26:38,590 --> 00:26:44,170
+واخدنا أمثلة كتير عليه هو من أشهر الأمثلة علىالتي
+
+305
+00:26:44,170 --> 00:26:49,770
+تسمى الـ Chelotropic Reactions أيضًا إضافة الـ
+
+306
+00:26:49,770 --> 00:26:53,810
+Sulphur Dioxide للـ Conjugated Dienes وكلنا بدنا
+
+307
+00:26:53,810 --> 00:26:56,990
+نكون متذكرين إن ال Sulphur هنا في عليه أزواج من
+
+308
+00:26:56,990 --> 00:27:03,090
+الإلكترونات واضح هذا التفاعل هيكون عبارة من ناحية
+
+309
+00:27:03,090 --> 00:27:08,230
+إلكترونية عن 4 Plusتو اتنين فقط من هدول هيشتركوا
+
+310
+00:27:08,230 --> 00:27:12,150
+لكن من ناحية ال atoms هو عبارة عن four plus one
+
+311
+00:27:12,150 --> 00:27:17,990
+بيعطي حلقة خماسية طالما انه الرابطتين اجوا على
+
+312
+00:27:17,990 --> 00:27:23,870
+السلفر هناإذا هذا التفاعل عبارة عن Chelotropic
+
+313
+00:27:23,870 --> 00:27:28,990
+reaction لاحظوا إن هذا التفاعل تفاعل عكسي و حقيقة
+
+314
+00:27:28,990 --> 00:27:33,550
+هم ما بيستفيدوش من التفاعل الطردي لأ بيستفيدوا
+
+315
+00:27:33,550 --> 00:27:39,150
+أكثر من التفاعل العكسي بمعنى موجود هذا المركب و
+
+316
+00:27:39,150 --> 00:27:43,430
+هذا المركب بالتسخين أو كذا بيفقد ال SO2 و بيعطي
+
+317
+00:27:43,430 --> 00:27:50,800
+الضيين فبصير هذا مصدر لتوفير الضيين لمينلمين لازم
+
+318
+00:27:50,800 --> 00:27:58,860
+نتضيين؟ لتضيين ال reaction لتضيين ال file فانا لما
+
+319
+00:27:58,860 --> 00:28:04,200
+بد تضيين بجيبه من هذا المركب بالتسخين بيفقد SO2
+
+320
+00:28:04,200 --> 00:28:09,360
+طبعا ممتاز انه يفقد SO2 لان SO2 غاز هيطير يعني مش
+
+321
+00:28:09,360 --> 00:28:13,080
+هيضل في التفاعل فمن ناحية ال processing و العمل
+
+322
+00:28:13,080 --> 00:28:18,880
+أثناء التفاعل هيكون الأمر اشماله هيكون الأمر سهل
+
+323
+00:28:19,720 --> 00:28:26,740
+هيكون الأمر سهل تقريبا بهيك بنكون غطينا احنا موضوع
+
+324
+00:28:28,150 --> 00:28:32,530
+ال cycle addition reactions باللخص اللي أخدنا منه
+
+325
+00:28:32,530 --> 00:28:35,870
+ال one three bipolar cycle addition و ال deals
+
+326
+00:28:35,870 --> 00:28:40,250
+alder و ال two plus two و ال Chelotropic بأنواعها
+
+327
+00:28:40,250 --> 00:28:45,690
+بالتأكيد يعني بأمل أنكوا تجيبولي أقل تقدير مثال
+
+328
+00:28:45,690 --> 00:28:49,270
+سواء على two plus two cycle addition أو ال
+
+329
+00:28:49,270 --> 00:28:52,550
+Chelotropic reaction كل ما قرأت أكثر كل ما تعبت
+
+330
+00:28:52,550 --> 00:28:58,790
+أكثر فتحت المجلات أكثر بتصيروا إيش؟familiar أكتر
+
+331
+00:28:58,790 --> 00:29:07,330
+بجزء الكيميا طالما
+
+332
+00:29:07,330 --> 00:29:16,170
+أوصلنا لهيك يمكن كلكم اتذكرين عشان الإنسان يستكمل
+
+333
+00:29:16,170 --> 00:29:22,550
+موضوع ال synthesis ان احنا قلنا ال synthesis بشكل
+
+334
+00:29:22,550 --> 00:29:28,360
+عام تلتالطريقة الأولى Cyclization one bond
+
+335
+00:29:28,360 --> 00:29:32,260
+formation الطريقة الثانية Cycloaddition two bond
+
+336
+00:29:32,260 --> 00:29:38,000
+formation الطريقة التالتة Ring Transformation حلقة
+
+337
+00:29:38,000 --> 00:29:45,420
+معينة تفتح وتسكر سواء كبرت او زغرت بنفس الحجم كل
+
+338
+00:29:45,420 --> 00:29:51,240
+الأمثلة موجودة الآن بشكل عامالنوع الأول الـ
+
+339
+00:29:51,240 --> 00:29:55,060
+cyclization reaction اللي بيعمله الإنسان و بيخطط
+
+340
+00:29:55,060 --> 00:29:59,300
+له أنه بيطلع زي هيكالـ Cycloaddition reaction
+
+341
+00:29:59,300 --> 00:30:04,520
+الإنسان بعمله بجيب القطعتين و جيبول آمل أني أحضر
+
+342
+00:30:04,520 --> 00:30:08,340
+هذا المركب من الـ Cycloaddition reaction واضح ال
+
+343
+00:30:08,340 --> 00:30:13,240
+ring transformation تسعين في المية إذا مش أكتر
+
+344
+00:30:13,240 --> 00:30:18,240
+بتطلع للإنسان صدفة يعني لا هي على البال ولا على
+
+345
+00:30:18,240 --> 00:30:22,720
+الخاطر بيكون الإنسان قاعد بيشتغل بحلقة معينة
+
+346
+00:30:22,720 --> 00:30:28,860
+بتفاجأ أنها الحلقة فتحتو سكرت بإيش؟ بشكل جديد
+
+347
+00:30:28,860 --> 00:30:34,580
+ولذلك مرات بيكون الأمر مفاجئ للإنسان ليش؟ لأنه هو
+
+348
+00:30:34,580 --> 00:30:39,540
+مابفكرش يعني شخص بيعمل تفاعل بتوقع ناتج قاعد
+
+349
+00:30:39,540 --> 00:30:43,840
+بيحاول يشوف بال IR بال NMR بال mass بالأجهزة
+
+350
+00:30:43,840 --> 00:30:48,980
+الطيفية الناتج حسب ما هو بيفكر لكن مابيجيش ع باله
+
+351
+00:30:48,980 --> 00:30:56,320
+أن التفاعلفاجأه وعمل ring transformation، بالذات
+
+352
+00:30:56,320 --> 00:31:00,560
+لما مرات أثناء ال ring transformation كمان تفقد
+
+353
+00:31:00,560 --> 00:31:05,320
+أجزاء، تفقد أجزاء من المواد المتفاعلة، و عشان ذلك
+
+354
+00:31:05,320 --> 00:31:09,700
+مرات بالعافية الإنسان يعني بدهيعني complete
+
+355
+00:31:09,700 --> 00:31:15,180
+spectroscopic evidence أو X-ray للمُركّب لما يصير
+
+356
+00:31:15,180 --> 00:31:19,840
+مقتنع أنه تمت هال ring transformation على أي حال
+
+357
+00:31:19,840 --> 00:31:25,060
+أنا هأطرح عليكم بعض الأمثلة وأكيد انتوا بإمكانكوا
+
+358
+00:31:25,060 --> 00:31:29,120
+تجيبوا أمثلة تانية يعني مجرد ما تكتبوا العنوان
+
+359
+00:31:29,120 --> 00:31:33,380
+ring transformation هتلاحظوا كدهش أنه فيه أمثلة في
+
+360
+00:31:33,380 --> 00:31:40,950
+الدنيا عليهامعظم الأمثلة اللي بدي أطرح عليكم اليوم
+
+361
+00:31:40,950 --> 00:31:46,130
+يعني خليني أقول كانت من شغلي و كانت من المصادفات
+
+362
+00:31:46,130 --> 00:31:52,370
+اللي طلعت عندى أثناء ما كنت يعني بأشتغل ولذلك ربما
+
+363
+00:31:52,370 --> 00:31:57,010
+كل مثال في ذهن الإنسان إله قصة يعني لاحظوا المدرس
+
+364
+00:31:57,010 --> 00:32:01,140
+لما بيشرح مثلا دي ال elder reactionهو بيجيب أمثلة
+
+365
+00:32:01,140 --> 00:32:04,520
+من ال literature لكن أنا عمري ماعملت deals under
+
+366
+00:32:04,520 --> 00:32:08,280
+reaction بدرسه لكن ماشتغلتش deals under reaction
+
+367
+00:32:08,280 --> 00:32:12,120
+لكن لما مثلا بدي أجي أحكي one three bipolar cycle
+
+368
+00:32:12,120 --> 00:32:15,220
+addition reactions لأ اشتغلت كثير أمثلة ring
+
+369
+00:32:15,220 --> 00:32:18,780
+transformation تقريبا معظم الأمثلة اللي بدنا
+
+370
+00:32:18,780 --> 00:32:25,780
+نجيبها هي أمثلة يعني عصرناها اشتغلناها طلعت معنى
+
+371
+00:32:25,780 --> 00:32:32,050
+صدفة ماكناش ايش متوقعينهاالان خلينا نجيب مثال
+
+372
+00:32:32,050 --> 00:32:37,230
+اشتغلوه غيرنا لكن مثال بسيط وواضح بيوضحلنا الفكرة
+
+373
+00:32:38,340 --> 00:32:45,640
+هذا المثال عبارة عن تترازولون طبعا تترازول لأنه
+
+374
+00:32:45,640 --> 00:32:49,700
+حلقة خمسية و لما يكون عليه c double bond o هنقول
+
+375
+00:32:49,700 --> 00:32:55,500
+عنه إيش ك general name تترازولون الان انتبهوا معي
+
+376
+00:32:55,500 --> 00:33:00,240
+لما تكونوا بتلقوا محاضرات أو بتلقوا أبحاث تخرج أو
+
+377
+00:33:00,240 --> 00:33:05,830
+في المستقبل في مؤتمراتعمر الإنسان هو بيشرح ما
+
+378
+00:33:05,830 --> 00:33:12,310
+بيقعد يسمي المركب تسمية كاملة يضيع وقت الناسواضح؟
+
+379
+00:33:12,310 --> 00:33:16,830
+يعني هذا المركب لما انا بدي اسميه تسمية كاملة بدي
+
+380
+00:33:16,830 --> 00:33:21,170
+اقول one two three four one four dimethyl one four
+
+381
+00:33:21,170 --> 00:33:26,670
+dihydrotetrasol five all مش ممكن يكون مقبول و
+
+382
+00:33:26,670 --> 00:33:30,310
+انتوا بتكونوا تفهموا الناس انكوا تقولوا one one
+
+383
+00:33:30,310 --> 00:33:34,130
+four dimethyl one four dihydrotetrasol five all
+
+384
+00:33:34,130 --> 00:33:39,470
+react with كذا to produce one two dimethyl هذا
+
+385
+00:33:39,470 --> 00:33:45,210
+الكلام مش واردإنما تذكر الأسماء أو المركّبات إما
+
+386
+00:33:45,210 --> 00:33:51,470
+برقم يعني نقول compound 5 produces مثلا compound 6
+
+387
+00:33:52,270 --> 00:33:56,950
+أو بالـ General Name تبع العائلة يعني نقول هذا
+
+388
+00:33:56,950 --> 00:34:02,870
+Tetrazolone خلاص okay بالفوتوليسيز هذا التترازولون
+
+389
+00:34:02,870 --> 00:34:06,210
+بيفقد نيتروجين يعني انتوا بإمكانكوا لو تخيلتوا ان
+
+390
+00:34:06,210 --> 00:34:10,890
+هنا الالكترونات هاي هدول الاتنين عملوا صاروا إيش
+
+391
+00:34:11,900 --> 00:34:14,940
+جزء ال نيتروجين بتلات روابط بيبقى الاكترون و
+
+392
+00:34:14,940 --> 00:34:20,640
+الاكترون عملوه bond فاعطونا هذه الحلقة الثلاثية
+
+393
+00:34:20,640 --> 00:34:27,520
+طبعا هذا عبارة عن نوع من ايشالحلقة كانت خماسية
+
+394
+00:34:27,520 --> 00:34:34,000
+صارت ثلاثية و فوق جزء نيترجين هذا شغل واحد ألماني
+
+395
+00:34:34,000 --> 00:34:41,100
+اسمه ايش Kvast و مجموعته في الخمس و سبعين لكن
+
+396
+00:34:41,100 --> 00:34:45,060
+بيوضحلكوا ايش معنى ring contraction يعني تحديدا
+
+397
+00:34:45,060 --> 00:34:55,000
+الان نيجي لامثلة تانيةهذا المثال أو هذا المُركّب
+
+398
+00:34:55,000 --> 00:35:00,620
+هذا مُركّب حقيقة لو بتتطلع عليه تم تحضيره من الـ
+
+399
+00:35:00,620 --> 00:35:03,560
+Cycloaddition لازم يصير عندكوا خبرة لأنه احنا
+
+400
+00:35:03,560 --> 00:35:06,120
+قولنا الـ 1,3-dipolar cycloaddition من أشهر الـ
+
+401
+00:35:06,120 --> 00:35:11,480
+Nitrile Oxide وين بتشوفوا C double bond and O
+
+402
+00:35:11,480 --> 00:35:15,120
+هدولة ارجعوا فيهم انه ممكن يكونوا Nitrile Oxide
+
+403
+00:35:15,120 --> 00:35:21,790
+okay ضاف على C double bond andو يمكن ناقشنا C
+
+404
+00:35:21,790 --> 00:35:26,570
+double bond anhydrazone إذا هذه حلقة خماسية نشأت
+
+405
+00:35:26,570 --> 00:35:30,670
+من ال cycle addition الآن هذه الحلقة الخماسية
+
+406
+00:35:30,670 --> 00:35:39,960
+بتحمل هنا مجموعة Amino طيب مجموعة ال Aminoكلنا
+
+407
+00:35:39,960 --> 00:35:45,700
+بنعرف تفاعلاتها يعني لو احنا اجينا قولنا لكم لو
+
+408
+00:35:45,700 --> 00:35:51,000
+سمحتوا بدنا نفعل مجموعة RNH2 يعني معادلة organic
+
+409
+00:35:51,000 --> 00:35:56,080
+عامة RNH2
+
+410
+00:35:56,080 --> 00:36:00,920
+زائد على سبيل المثال Easter ولا acid chloride
+
+411
+00:36:02,020 --> 00:36:08,800
+خلّينا نقول acid chloride CH3CW bond OCL هذا very
+
+412
+00:36:08,800 --> 00:36:13,760
+general reaction معروف بالنسبة لنا ولا لأ ان هذا
+
+413
+00:36:13,760 --> 00:36:24,680
+ال amino تتفاعل هنا تطرد ال CL و بيصير عند RNH عمد
+
+414
+00:36:24,680 --> 00:36:29,500
+CW bond O نفترض CH3
+
+415
+00:36:30,540 --> 00:36:36,280
+واضح؟ هذا تفاعل طبيعي جدا، الآن نفس التفاعل فكر
+
+416
+00:36:36,280 --> 00:36:40,720
+الإنسان إنه يعمله مع acid chloride خلّيني أقول هذا
+
+417
+00:36:40,720 --> 00:36:45,240
+in general XC double bond OCL اللي أنتم بتتوقعوه
+
+418
+00:36:45,240 --> 00:36:50,740
+طبيعي، إنه هذه بدأ تهاجم هناعندي C double bond O و
+
+419
+00:36:50,740 --> 00:36:54,380
+C L شو اللي بده يترد؟ ال acid chlorides undergo
+
+420
+00:36:54,380 --> 00:36:58,400
+substitution reaction حيصير عندي N H C double bond
+
+421
+00:36:58,400 --> 00:37:03,200
+O X هال X هذي ممكن تكون هيدروجين مثل فينيل CH2CL
+
+422
+00:37:03,200 --> 00:37:08,140
+كل هذا كأمثلة انعمل
+
+423
+00:37:08,140 --> 00:37:17,300
+الحقيقة انه اللي بيصيرانه هذا التفاعل نفسه لما عمل
+
+424
+00:37:17,300 --> 00:37:22,800
+بتسخين من المرة الأولى و بحرارة عالية ماعطش هذا
+
+425
+00:37:22,800 --> 00:37:26,820
+الناتج يعني هذا الناتج .. هذا الناتج كان
+
+426
+00:37:26,820 --> 00:37:34,700
+intermediate مر التفاعل فيه و راح عمل شغل إضافية
+
+427
+00:37:36,080 --> 00:37:39,980
+عمل ring transformation يعني ماوقفش انا الان اي
+
+428
+00:37:39,980 --> 00:37:43,460
+بني ادم بتوقع انه بده التفاعل عبارة عن
+
+429
+00:37:43,460 --> 00:37:48,320
+condensation جمع فيه جزيئين و في ال molecular mass
+
+430
+00:37:48,320 --> 00:37:52,480
+بده يطلع هالجزيئين مجموعات و يشوف عنده C double
+
+431
+00:37:52,480 --> 00:37:57,400
+bond O و يشوف عنده N H يعني تخيلوا ان حد بيعمل هذا
+
+432
+00:37:57,400 --> 00:38:03,830
+التفاعل و بده يعمل تحليل صار ولا ما صارلو بدأت بال
+
+433
+00:38:03,830 --> 00:38:07,230
+IR أسوأ الأجهزة أو أقل الأجهزة فادة بقول اه والله
+
+434
+00:38:07,230 --> 00:38:12,970
+كان هنا فيه N H 2 هاي ال N H 2 مثلا من منطقة 3300
+
+435
+00:38:12,970 --> 00:38:19,070
+سنتمتر minus one ايش صارت صارت N H واحدة وصار عندى
+
+436
+00:38:19,070 --> 00:38:26,210
+C double bond Oلو بدي أنا ال IR هذا الكلام اللي
+
+437
+00:38:26,210 --> 00:38:30,990
+بدي أطلعه، الآن بنفس الناتج، ابني اتفاجأ، لا في أن
+
+438
+00:38:30,990 --> 00:38:38,550
+أتشولا في C double bond O و لو كنا بنتطلع على مثلا
+
+439
+00:38:38,550 --> 00:38:43,830
+ال NMR افترضه انا عندي مثل و مثل كمان المثل و
+
+440
+00:38:43,830 --> 00:38:50,210
+المثل طارق فالانسان بيبدأ ايش في هذه الحالات يتغلب
+
+441
+00:38:50,210 --> 00:38:53,950
+بيبدأ الانسان يتغلب و احيانا مابتصدقوش ان الواحد
+
+442
+00:38:53,950 --> 00:39:00,920
+اخد شهرين تلاتة هو بيحاول يفهم ايش اللي صار معاهفي
+
+443
+00:39:00,920 --> 00:39:05,820
+النهاية اللى صار كما يبدو ان هذا الجزء فوقه ككيتون
+
+444
+00:39:05,820 --> 00:39:10,580
+و هذه ال oxygen سواء بهذا الشكل او تخيلتوا ان
+
+445
+00:39:10,580 --> 00:39:15,720
+عندكم التوتوميرك form يعني تخيلوها هذي double bond
+
+446
+00:39:15,720 --> 00:39:22,380
+N و هذي OH عند اللزوم الان هذي اتسكت هنا هذوله
+
+447
+00:39:22,380 --> 00:39:25,020
+صاروا بمثله الحلقة الجديدة
+
+448
+00:39:27,860 --> 00:39:42,680
+طلعوا O C N N C واضحة الفكرة O C N N C O C N N C
+
+449
+00:39:42,680 --> 00:39:48,400
+هذا المركب اللي طلع عندى 134 Oxadiazol
+
+450
+00:39:51,640 --> 00:39:56,440
+طبعا هل فعلا هذا الجزء فقد على شكل كيتون؟ الإنسان
+
+451
+00:39:56,440 --> 00:40:00,080
+بعد ذلك بالتجربة بيحاول يفحص هل محلول التفاعل فيه
+
+452
+00:40:00,080 --> 00:40:05,350
+كيتون ولا لأ؟ يمكن فحص مواجهة كيتونال nitrogen
+
+453
+00:40:05,350 --> 00:40:09,870
+أكيد فقدت لكن بأي طريقة is not clear مش دايما
+
+454
+00:40:09,870 --> 00:40:17,050
+الكلام عام طيب هل التفاعل بالتأكيد بالتأكيد مر عبر
+
+455
+00:40:17,050 --> 00:40:22,050
+هذا المركب الوسيط ولا لأ لاحظوا الإنسان أول ما
+
+456
+00:40:22,050 --> 00:40:28,270
+بيفعل بحط هذا مع ايش تسخينه حرارة فصل هذا النتج
+
+457
+00:40:28,270 --> 00:40:32,810
+وما فصلش هذاالان بعد ما يتعب و ياخدله شهر شهرين
+
+458
+00:40:32,810 --> 00:40:37,570
+تعب و تفكير okay فهم الصورة بيعود يقول طب يا تورا
+
+459
+00:40:37,570 --> 00:40:44,750
+لو عملت التفاعل بحرارة بسيطة و انتبهت اكثر ممكن
+
+460
+00:40:44,750 --> 00:40:52,580
+افصل هذا الناتج الوسطاني الحقيقة انه تم فصلفي
+
+461
+00:40:52,580 --> 00:40:56,220
+الأول واحد بيسخن على طوله ومشي واتفاعل واتكون
+
+462
+00:40:56,220 --> 00:41:00,300
+واتفاعل على اللي بعده، الآن بدي أهدي ايش؟ ظروف
+
+463
+00:41:00,300 --> 00:41:04,440
+التفاعل، يمكن أن يفصل هذا، يمكن أن يفصل هذا، طيب،
+
+464
+00:41:04,440 --> 00:41:09,420
+الآن هذا ممكن لو سخناها مع نفس ظروف التفاعل أو
+
+465
+00:41:09,420 --> 00:41:12,840
+مثلا الـ Trifluoroacetic Anhydrite كعمل مساعد،
+
+466
+00:41:12,840 --> 00:41:19,360
+اسكر لهذا، الجواب آهإذا هذا التفاعل تم بالتسخين
+
+467
+00:41:19,360 --> 00:41:25,820
+المباشر وفصلنا هذا و تم كمان إيش على تدرج بحيث
+
+468
+00:41:25,820 --> 00:41:30,540
+أننا نفصل ال intermediate و نتأكد منها و نشخصها و
+
+469
+00:41:30,540 --> 00:41:34,680
+نشوف فعلا زي ما قلنا في ال IR و في ال NMR ال N H و
+
+470
+00:41:34,680 --> 00:41:38,400
+ال C double bond O هدول مازالوا موجودين فجأة كل
+
+471
+00:41:38,400 --> 00:41:44,390
+إشي تغير و هدولة طلعواو بس بنحصل على مُركّب يعني
+
+472
+00:41:44,390 --> 00:41:48,590
+لو افترضتوا هذه كانت مثلا Methyl يعني كنا مستعملين
+
+473
+00:41:48,590 --> 00:41:52,070
+Acetylchloride فقط هتشوفوا هنا ال Methyl و
+
+474
+00:41:52,070 --> 00:41:55,590
+البنزينة طب و الأشياء اللي كانت هنا كلها و الأنا
+
+475
+00:41:55,590 --> 00:42:04,050
+كله إيش ماله؟ اختفى هذاRing Transformation اتحول
+
+476
+00:42:04,050 --> 00:42:10,410
+في الـ 1,2,4 اكزا دايازول لـ 1,3,4 اكزا دايازول
+
+477
+00:42:10,410 --> 00:42:14,750
+يعني هذه حلقة خمسية صارت حلقة خمسية بس بالتأكيد
+
+478
+00:42:14,750 --> 00:42:20,220
+هذه بوادو هديكي بوات تاني يمكن البعض يقول طب ليش
+
+479
+00:42:20,220 --> 00:42:25,300
+بيصير هيك ring transformation دائما اي شخص بده
+
+480
+00:42:25,300 --> 00:42:30,860
+يحسن ظروفه بيحسن للأفضل ولا للأسوأ للأفضل انتبهوا
+
+481
+00:42:30,860 --> 00:42:38,880
+ان هذا is non aromatic هذا aromatic فربما تكون ال
+
+482
+00:42:38,880 --> 00:42:42,280
+aromaticity هي الدافع انه يصير هذا ال ring
+
+483
+00:42:42,280 --> 00:42:46,350
+transformationواضح ال stability المرتبطة بال
+
+484
+00:42:46,350 --> 00:42:50,890
+conjugation اللي هي ال delocalization ال energy و
+
+485
+00:42:50,890 --> 00:42:54,910
+ال كذا ربما ان هي تكون الدافعة لحظة هذه يعني
+
+486
+00:42:54,910 --> 00:42:59,430
+بعتبرها ring transformation محظوظة ليش؟ لأن انا
+
+487
+00:42:59,430 --> 00:43:03,050
+كمان فصلت ال intermediate يعني احيانا صعب ان
+
+488
+00:43:03,050 --> 00:43:06,830
+الانسان يكون حاطط product و يقول بتوقع انه مر
+
+489
+00:43:06,830 --> 00:43:10,810
+عبرها ال intermediate لكن اقوى دليل اذا الانسان
+
+490
+00:43:10,810 --> 00:43:15,600
+ايش ماله؟فصل ال intermediate وشخصه وعوض حطه بظروف
+
+491
+00:43:15,600 --> 00:43:23,040
+التفاعل وخلى يكمل التفاعل وهذا تقريبا اللي صار
+
+492
+00:43:23,040 --> 00:43:29,320
+بهذا المثال الآن
+
+493
+00:43:29,320 --> 00:43:34,620
+أحيانا الإنسان لما بيعمل ring transformation معين
+
+494
+00:43:34,620 --> 00:43:41,570
+و بفهمه جيدا بيصير بإمكانهعمّمها واضح الفكرة يعني
+
+495
+00:43:41,570 --> 00:43:47,050
+خليني اجعل هذا ال ring transformation حقيقة اول ما
+
+496
+00:43:47,050 --> 00:43:52,210
+عملت كنا انسخن مع CH2Cl يعني كان المركب اللي احنا
+
+497
+00:43:52,210 --> 00:43:57,970
+بنفاعل معه هو C double bond OCl وهنا ايش اللي
+
+498
+00:43:57,970 --> 00:44:01,930
+موجود CH2Cl
+
+499
+00:44:01,930 --> 00:44:06,330
+طبعا التفاعل هيكون من هذه القمعين وهنا وبالتالي ال
+
+500
+00:44:06,330 --> 00:44:13,380
+X ايش كانتCH2CN هذا أول معويل التفاعل الآن بيصير
+
+501
+00:44:13,380 --> 00:44:16,260
+الواحد يسأل نفسه السؤال شوف كيف ال project بيبدأ
+
+502
+00:44:16,260 --> 00:44:21,140
+يكبر مع البني آدم طب يا تورا لو غيرت هذه الحمرة ب
+
+503
+00:44:21,140 --> 00:44:26,860
+مثل بفنل ب H برضه بيصير ring transformation ولا لأ
+
+504
+00:44:26,860 --> 00:44:35,710
+بيصير جرد في كل الأحوال صحواضح يعني بيبدأ بمثال
+
+505
+00:44:35,710 --> 00:44:42,630
+لكن بإمكانه هنا يصير يعمل تغيير معين وبالتالي بدل
+
+506
+00:44:42,630 --> 00:44:49,450
+ما كانت هذه بس CH2CL اقدرنا نحطGeneral formula X
+
+507
+00:44:49,450 --> 00:44:55,290
+قدنا نحقنه كتب إيش؟ X الآن في كل الأحوال عند أنا
+
+508
+00:44:55,290 --> 00:45:00,190
+ربما أهم شغل بهذه المنطقة إيش؟ الـ C double bond O
+
+509
+00:45:00,190 --> 00:45:05,270
+شوف كيف الواحد ممكن يطور الأفكار طب خليني أجيب C
+
+510
+00:45:05,270 --> 00:45:10,940
+double bond O خارج نطاقخارج نطاق ال .. ال acid
+
+511
+00:45:10,940 --> 00:45:15,440
+chlorides اللي طلعت هذه المراكبات إيش فيه مراكبات
+
+512
+00:45:15,440 --> 00:45:22,780
+فيها C double bond O ال isocyanates ال isocyanates
+
+513
+00:45:22,780 --> 00:45:31,640
+مش phenyl N C double bond هي phenyl N double bond
+
+514
+00:45:31,640 --> 00:45:39,240
+C double bond O و ال isocyanate phenylان دابل بوند
+
+515
+00:45:39,240 --> 00:45:45,160
+سي دابل بوند اس الان لو بده تيجي ال amino تهاجم
+
+516
+00:45:45,160 --> 00:45:51,660
+وين هتهاجم ال amino على هذه ال carbon هذه هتلف هنا
+
+517
+00:45:51,660 --> 00:45:58,160
+تعطيني ان اتش فحسين عندي ان اتش من هنا سي دابل
+
+518
+00:45:58,160 --> 00:46:07,170
+بوند او اوS و بعدين هذا بتصفى unatched final هل
+
+519
+00:46:07,170 --> 00:46:11,530
+بيمكن اعمل التفاعل بهدوء و افصل هدول المركبين okay
+
+520
+00:46:11,530 --> 00:46:16,910
+ممكن طيب لو حطينا لهم catalyst هل هدول التانين
+
+521
+00:46:16,910 --> 00:46:22,630
+هيسكروا هنا بنفس الطريقة كل هذا الجزء زي ما اتفقنا
+
+522
+00:46:22,630 --> 00:46:29,470
+و يصير عندي OCNNC بس هنا إيش أصبحت حاملة unatched
+
+523
+00:46:29,470 --> 00:46:34,510
+finalمازال 134 اكزا بيازول طب لو استعملتي ال
+
+524
+00:46:34,510 --> 00:46:38,290
+sulfur وجدت ايش هيصير هنا
+
+525
+00:46:46,530 --> 00:46:52,490
+الحقيقة انه فعلا ممكن تم و فعلا فصلت هذه المراكبات
+
+526
+00:46:52,490 --> 00:46:57,350
+و هدولة يعني ال touring transformation كانوا
+
+527
+00:46:57,350 --> 00:47:00,990
+نشرتين في مجلة ال heterocycles اليابانية و ال
+
+528
+00:47:00,990 --> 00:47:06,290
+journal heterocycle chemistry الأمريكية في أوائل
+
+529
+00:47:06,290 --> 00:47:13,900
+التسعيناتيعني قبل ما يقارب ال 15-16 سنة فهدول
+
+530
+00:47:13,900 --> 00:47:20,240
+أمثلة على إيش؟ ring transformations خلينا ناخد
+
+531
+00:47:20,240 --> 00:47:25,260
+مثال تاني على ال ring transformations هذا المثال
+
+532
+00:47:25,260 --> 00:47:30,080
+هذا precursor of nitrile oxide اللي اتكلمنا عنه
+
+533
+00:47:30,080 --> 00:47:35,040
+اللي هو chloroximeمصيروا ايش هيعطيه؟ نيترال اكسيد
+
+534
+00:47:35,040 --> 00:47:40,220
+الان الـ nitral oxide ممكن من ناحية المبدأ زي ما
+
+535
+00:47:40,220 --> 00:47:45,380
+حكينا تتفاعل على ال double bond وتعمل cycle
+
+536
+00:47:45,380 --> 00:47:49,360
+addition يعني لو احنا قولنالكوا اكمل المعادلة
+
+537
+00:47:49,360 --> 00:47:55,140
+نيترال اكسيد هذا مع ال double bond اكتر شيء ممكن
+
+538
+00:47:55,140 --> 00:48:00,710
+تفكروا فيه انكوا تعملوا ايش؟cycloaddition على الـ
+
+539
+00:48:00,710 --> 00:48:09,190
+double bond وقيتها هتكتبوا الناتج R N R عفواً
+
+540
+00:48:09,190 --> 00:48:15,590
+C double bond N O وهنا تحطوا C N هذي اللي هي هذي
+
+541
+00:48:15,590 --> 00:48:24,450
+الـ C N حملة R إبرايم وR double إبرايم وهنا NH CH3
+
+542
+00:48:24,450 --> 00:48:28,930
+هذا ال product Cycloadditionهذه نيترال أكسيد وهذه
+
+543
+00:48:28,930 --> 00:48:32,710
+الـ double bond هذا الـ 1,3-dipolar cycloaddition
+
+544
+00:48:32,710 --> 00:48:37,210
+product ويمكن تلاحظوا أن هذا الـ 1,3-dipolar
+
+545
+00:48:37,210 --> 00:48:40,250
+cycloaddition product هو الناتج اللي اتكون في
+
+546
+00:48:40,250 --> 00:48:45,170
+الأمثلة اللي قبل شوية بس بشرط لما كانت هذه un-H وH
+
+547
+00:48:45,170 --> 00:48:50,630
+un-H2 انه انا كان ايش معلج عندكم un-H2 ارجعوا
+
+548
+00:48:50,630 --> 00:48:54,870
+للمثال اللي بدأنا فيه هذه أصلها شو كان
+
+549
+00:48:58,880 --> 00:49:05,820
+هيدرازون رار سي دابل بوند ام ام اتش ميثل رار سي
+
+550
+00:49:05,820 --> 00:49:08,340
+دابل بوند ام ام اتش ميثل
+
+551
+00:49:16,290 --> 00:49:20,050
+cycloaddition product لكن الكيميا زي ما قلنا بدن
+
+552
+00:49:20,050 --> 00:49:24,530
+المرة ألف علم إيش ماله تجريبة ما تمش cycloaddition
+
+553
+00:49:24,530 --> 00:49:29,790
+product لما فقد ال HCl مع ال triethylamine إجت هذه
+
+554
+00:49:29,790 --> 00:49:32,350
+اتفاعل تهان على الكاربون هذا في نهاية ال
+
+555
+00:49:32,350 --> 00:49:36,510
+nucleophile الكاربون إلكتروفايل وهذه ال O سكرت هنا
+
+556
+00:49:36,510 --> 00:49:41,510
+وهذه صارتان اتش اعطتني شيء بسميه Cyclo
+
+557
+00:49:41,510 --> 00:49:44,850
+-condensation يعني اتنين تفاعل نيوكليوفايل
+
+558
+00:49:44,850 --> 00:49:49,230
+إلكتروفايل هذا نيوكليوفايل هذا إلكتروفايل هذا
+
+559
+00:49:49,230 --> 00:49:54,850
+نيوكليوفايل هذا إلكتروفايل سي ان هيموجب هيسلب هذه
+
+560
+00:49:54,850 --> 00:49:58,790
+الان نيوكليوفايل هذه الكربل في الولفري دايبول
+
+561
+00:49:58,790 --> 00:50:03,730
+إلكتروفايل فهذا التفاعل بنسميه Cyclo-condensation
+
+562
+00:50:03,730 --> 00:50:09,060
+أعطى حلقة سدسية مش Cyclo additionما تمشي التفاعل
+
+563
+00:50:09,060 --> 00:50:12,580
+مع الـ Methylhydrazone بالـ Cycloaddition reaction
+
+564
+00:50:12,580 --> 00:50:16,300
+فهذا كان آخر شيء شرحته لكم المرة الماضية في الـ
+
+565
+00:50:16,300 --> 00:50:22,160
+Cycloaddition الان لاحظوا هذا المثال أعطاني حلقة
+
+566
+00:50:22,160 --> 00:50:28,780
+سداسية فيها Oxygen وكام نيتروجينة Oxytriazine
+
+567
+00:50:30,480 --> 00:50:35,560
+In general أجزة ريازين، الآن انتبهوا معي، في ناس
+
+568
+00:50:35,560 --> 00:50:40,140
+قبل هيك عملوا هذا التفاعل بشروط تفاعل مختلف وما
+
+569
+00:50:40,140 --> 00:50:44,660
+طلعش معاهم أجزة ريازين عشان هيك تصيروا تنتبهوا
+
+570
+00:50:44,660 --> 00:50:51,410
+أكثر أن التفاعل مش بس المواد المتفاعلةالتفاعل هو
+
+571
+00:50:51,410 --> 00:50:56,810
+المواد المتفاعلة وشروط التفاعل تماما زي ما نيجي
+
+572
+00:50:56,810 --> 00:51:01,950
+نقول أن التربية مش بس اللي بنعلمه لإبننا في الدار
+
+573
+00:51:01,950 --> 00:51:05,930
+اللي بنعلمه لإبننا في الدار و البيئة المحيطة ولدت
+
+574
+00:51:05,930 --> 00:51:10,430
+رب في منطقة كلها يعني عفوا شوارع و إشي مش زي ما
+
+575
+00:51:10,430 --> 00:51:13,870
+ولدت رب مثلا في منطقة كلها أخلاج و أدب و ناس
+
+576
+00:51:13,870 --> 00:51:17,750
+محترمين واضح؟ يعني هاي أنا بدي أخد ال hydrazinol
+
+577
+00:51:17,750 --> 00:51:23,770
+chloride مع هذاو اغير بس هذه الشروط و في فعل الناس
+
+578
+00:51:23,770 --> 00:51:28,050
+غيروا هذه الشروط بدل ما يستعملوا ال triethylamine
+
+579
+00:51:28,050 --> 00:51:33,830
+و ال chloroform استعملوا ether مع reflex تمام
+
+580
+00:51:33,830 --> 00:51:39,530
+استعملوا ether مع reflex ماطلعش معهم هذا الناتج
+
+581
+00:51:39,530 --> 00:51:46,440
+طلع معهم ناتج غريب جداone two four triazole one
+
+582
+00:51:46,440 --> 00:51:50,400
+two three four one two four triazole لما بدهم
+
+583
+00:51:50,400 --> 00:51:54,480
+يفسروا بيقولوا okay خلّينا نتخيل أنه هذه
+
+584
+00:51:54,480 --> 00:51:58,540
+enucleophile على عين وراسه هاجمت على ال
+
+585
+00:51:58,540 --> 00:52:02,420
+electrophile اللي هان بعد فقد هذا الان احنا قبل
+
+586
+00:52:02,420 --> 00:52:07,540
+شوية كملنا أن هذا enucleophile بيهاجمها طب ما ال
+
+587
+00:52:07,540 --> 00:52:10,060
+nitrogen كمان عليها زوج إلكترونات
+
+588
+00:52:12,640 --> 00:52:16,180
+الملاحظين انتوا كيف المنطق يعني إذا جميلنا بالخطوة
+
+589
+00:52:16,180 --> 00:52:22,140
+الأولى خلاص ماشيناها شبكنا هذا من هذا الآن هي ال
+
+590
+00:52:22,140 --> 00:52:29,680
+nucleophile و هي ال nucleophile الهجوم من هذه ال
+
+591
+00:52:29,680 --> 00:52:33,520
+oxygen أعطى أي ناتج الحلقة السوداسية الحلقة
+
+592
+00:52:33,520 --> 00:52:37,640
+السوداسية طيب يا تورا لو تم الهجوم من ال nitrogen
+
+593
+00:52:37,640 --> 00:52:44,500
+بيعطي الخمسية و بيصير عنده OH OH جنب بعضبفقد ايش؟
+
+594
+00:52:44,500 --> 00:52:49,900
+بفقد التريازول، بفقد ميا بصير التريازول، one two
+
+595
+00:52:49,900 --> 00:52:55,660
+four التريازول، واضح؟الان كما يبدو ان هذا التفاعل
+
+596
+00:52:55,660 --> 00:52:59,620
+لما تم بال ether و ال reflex نشره ناس ريزيتانو
+
+597
+00:52:59,620 --> 00:53:04,320
+مجموعة معينة اعطى الحلقة الخمسية لما ناس عملوه على
+
+598
+00:53:04,320 --> 00:53:08,160
+البارد بترايث الأمين و كلوروفورم اعطى الحلقة
+
+599
+00:53:08,160 --> 00:53:12,820
+السادسية عشان مقدش تغيير ال condition قد اله تغير
+
+600
+00:53:12,820 --> 00:53:17,480
+في النتاج لحتى الان احنا جيبنا سيرة ال ring
+
+601
+00:53:17,480 --> 00:53:23,260
+transformationلأ جيبنا أن هذا التفاعل في ظرفين
+
+602
+00:53:23,260 --> 00:53:28,480
+مختلفين أعطى نواتج مختلفة وقدرنا نفهمه منطقيا يعني
+
+603
+00:53:28,480 --> 00:53:32,060
+أنه بدأ باليوكليوفيليك addition وبعدين بده يسكر أي
+
+604
+00:53:32,060 --> 00:53:38,200
+من ال two يوكليوفايلز بده يهاجم بيصير الآن بعد هيك
+
+605
+00:53:38,200 --> 00:53:43,440
+كانت المفاجأة أن نفس هذا السداسي ممكن يعمل ring
+
+606
+00:53:43,440 --> 00:53:49,630
+transformation ويصير خماسييفتح و يقعد يسكر من أول
+
+607
+00:53:49,630 --> 00:53:54,690
+و جديد على الخماس يعني بعد ما اتكون كان مجرد تسخين
+
+608
+00:53:54,690 --> 00:53:59,950
+لهذا مع ال acetic acid و حتى يعني انا مازلت بتقول
+
+609
+00:53:59,950 --> 00:54:02,870
+انه لأ سخناه كمان لحاله يعني حاطناه في ال test
+
+610
+00:54:02,870 --> 00:54:07,450
+tube ك solid و سخناه على النار حاسينه ميه بتطلع
+
+611
+00:54:07,450 --> 00:54:13,590
+منه شوفنا بخار و تكسر و سكر من أول و جديد الان كل
+
+612
+00:54:13,590 --> 00:54:19,510
+الفكرة انه فتح من هناهذه صارت OH هجت ال H هنا وهذه
+
+613
+00:54:19,510 --> 00:54:26,390
+صارت double bond N ال N بعد هيك رد سكر منها واضحة
+
+614
+00:54:26,390 --> 00:54:30,810
+الفكرة يعني كأنه كان مسكر هيك بحلقة سداسية كبيرة
+
+615
+00:54:30,810 --> 00:54:37,830
+فتح و سكر على أصغر منها سكر على حلقة خمسية و أعطى
+
+616
+00:54:37,830 --> 00:54:42,930
+لل triazole اللي حصل عليه الجماعة التانيةواضح؟ هذه
+
+617
+00:54:42,930 --> 00:54:46,490
+هي ببساطة ring transformation احنا ايش قولنا ring
+
+618
+00:54:46,490 --> 00:54:51,250
+transformation ببساطة؟ ring opening و new ring
+
+619
+00:54:51,250 --> 00:54:55,630
+cyclization انه صار عنده ring opening و بعد ما
+
+620
+00:54:55,630 --> 00:55:01,130
+فتحت الحلقة كانت زي هيك سكرت من جهة تانية طبعا هذا
+
+621
+00:55:01,130 --> 00:55:04,670
+نوع من ال ring contraction
+
+622
+00:55:06,200 --> 00:55:13,040
+ستة صارت خمسة this is a ring contraction ring
+
+623
+00:55:13,040 --> 00:55:17,280
+transformation او reaction واضحة هذه الفكرة
+
+624
+00:55:17,280 --> 00:55:23,040
+ولاحظوا
+
+625
+00:55:23,040 --> 00:55:27,640
+مرة تانية ربما يعني للي بيفكر انه ايش اللي بيخلي
+
+626
+00:55:27,640 --> 00:55:33,580
+التفاعل يمشي زي هيك ان هذا aromatic stability
+
+627
+00:55:35,600 --> 00:55:40,780
+ان هو ايه ايه ايه ايه ايه
+
+628
+00:55:40,780 --> 00:55:43,180
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+629
+00:55:43,180 --> 00:55:53,600
+ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه ايه
+
+630
+00:56:05,790 --> 00:56:09,770
+فكروا بالـ Neutral Amine يعني لو أنا كنت بدأ أفكر
+
+631
+00:56:09,770 --> 00:56:17,430
+بهذا بفكر بـ C double bond N وحطه هنا Ar وحطه هنا
+
+632
+00:56:17,430 --> 00:56:21,790
+Acetyl هذا Neutral Amine لما يفقد الـ HCl بده يكون
+
+633
+00:56:21,790 --> 00:56:31,550
+زي هيك طب و هذه الـ R RCl هذه الحقيقة أصلها C
+
+634
+00:56:31,550 --> 00:56:41,270
+double bond NO H اكزيب C double bond N O H الان
+
+635
+00:56:41,270 --> 00:56:44,910
+لما افعل هذا مع اكزيب شو اللي بتوقع انا ك cycle
+
+636
+00:56:44,910 --> 00:56:51,610
+addition انه من هنا ال double bond تروح و من هنا
+
+637
+00:56:51,610 --> 00:56:55,950
+تروح طبعا الزوج الالكتروني تحيجها two new sigma
+
+638
+00:56:55,950 --> 00:57:04,300
+bonds و هيكون هنا ايش عندكم O Hالاصل انه ايش اللي
+
+639
+00:57:04,300 --> 00:57:10,800
+معلق على الان OH هذا ال Cycloaddition بطريقة ما
+
+640
+00:57:10,800 --> 00:57:16,820
+مازالت لحد الآن مش معروفة بيع ال oxygen وصار un
+
+641
+00:57:16,820 --> 00:57:20,760
+-etch يعني لو انتوا بتكملوا المعادلة منطقيا
+
+642
+00:57:20,760 --> 00:57:26,580
+Cycloaddition of oxime مع نيترال امين الاصل ايش
+
+643
+00:57:26,580 --> 00:57:33,720
+يعطيكم؟ان حاملة O H الان اذا قدرت قادر اعطاه ان
+
+644
+00:57:33,720 --> 00:57:38,820
+اتش مع العلم التفاعل الموازي للنيترال اكسيد مع
+
+645
+00:57:38,820 --> 00:57:43,160
+اكزيمي مسجل انه بيعطي O H موجود ناس معينين عاملينه
+
+646
+00:57:43,160 --> 00:57:50,700
+لكن هذا اعطاهان اتش ان اتش الان هذا الحقيقة شغل
+
+647
+00:57:50,700 --> 00:57:55,480
+cycle addition احنا اشتغلناه وعندنا يعني evidence
+
+648
+00:57:55,480 --> 00:58:00,120
+100% يعني نقدر نقول له ان هو فعلا فقد ال oxygen
+
+649
+00:58:00,120 --> 00:58:04,600
+عاملينه nitrogen 15 NMR كل أنواع التحاليل اعملنا
+
+650
+00:58:04,600 --> 00:58:09,700
+اكثر من نشرة منه في مجلات محترمة فعلا هو زي هيك
+
+651
+00:58:09,700 --> 00:58:13,460
+الان اهم شيء لاحظوا ان هذا aromatic ولا non
+
+652
+00:58:13,460 --> 00:58:19,710
+aromaticنون اروماتيك طب في ان اتش لو قلنالكوا اكمل
+
+653
+00:58:19,710 --> 00:58:26,250
+المعادلة مع acidic anhydride substitution بده يحط
+
+654
+00:58:26,250 --> 00:58:29,670
+acetyl يعني هاد الان بده تحط ال C double bond O
+
+655
+00:58:29,670 --> 00:58:35,390
+CH3 لمن ال acetyl مجرد الحط المركب سخنه مع acidic
+
+656
+00:58:35,390 --> 00:58:40,530
+anhydride الاصل انه يطلع عندنا هذا الناتجالكلام
+
+657
+00:58:40,530 --> 00:58:45,750
+منطقي ولا لأ؟ الان بقدرة جادر لاحظنا انه فقدت جزء
+
+658
+00:58:45,750 --> 00:58:51,650
+كبير من الجزء فقدت هذه الأشياء كلها و بيطلع عندنا
+
+659
+00:58:51,650 --> 00:58:57,990
+one two four اتريازول مختلف و aromatic لاحظوا هذا
+
+660
+00:58:57,990 --> 00:59:05,530
+aromatic هذا ماكنش aromatic و فقدت ال R و ال R و
+
+661
+00:59:05,530 --> 00:59:12,690
+ال ..هدولة بالذات بشكل أساسي طيب إيش اللي صار
+
+662
+00:59:12,690 --> 00:59:16,490
+بيحاول الإنسان تحط تفسير كيف صارت ال ring
+
+663
+00:59:16,490 --> 00:59:21,150
+transformation خلنا نقول إن اتخيلنا إن هذه السيطة
+
+664
+00:59:21,150 --> 00:59:25,610
+بال bond O ممكن تيجي على ال R وال R اللي هنا تهاجم
+
+665
+00:59:25,610 --> 00:59:31,310
+تعمل نوعا ما ما يشبه الحلقة الرباعية وبعد هيك من
+
+666
+00:59:31,310 --> 00:59:37,310
+هنا يفقد هذا ال RRC مع ال O على شكل كيتونو تيجي ال
+
+667
+00:59:37,310 --> 00:59:40,230
+nitrogen اللى هنا تسكر على ال carbon اللى هنا
+
+668
+00:59:40,230 --> 00:59:43,450
+هيطلع
+
+669
+00:59:43,450 --> 00:59:47,930
+عندى هذا المركب ال aromatic اللى فقد بشكل أساسى
+
+670
+00:59:47,930 --> 00:59:54,470
+هدول شغلتين و هذا ال oxygen الان من ناحية تشخيص
+
+671
+00:59:54,470 --> 00:59:58,790
+تشخيص سليم 100% مافي مشكلة من ناحية التفسير
+
+672
+00:59:58,790 --> 01:00:04,160
+التفسير ماحدش بتدعى انه تفسيرهسليم لإيش لأن أنا
+
+673
+01:00:04,160 --> 01:00:07,880
+أنا بحط intermediates يعني اشي انا مش شايفه يعني
+
+674
+01:00:07,880 --> 01:00:14,820
+المركبات المركبات okay الإنسان بيقدر يشوفها يعني
+
+675
+01:00:14,820 --> 01:00:19,380
+هذا شفناهالان هذا ماشوفناهش و هذا ماشوفناهش و هذا
+
+676
+01:00:19,380 --> 01:00:23,420
+ماشوفناهش لكن بحاول الإنسان يتخيل أنه كيف على أقل
+
+677
+01:00:23,420 --> 01:00:27,620
+تقدير تم هذا الكلام في كل الأحوال هذا عبارة عن
+
+678
+01:00:27,620 --> 01:00:33,820
+ring transformation حلقة خماسية بترتيب معين صارت
+
+679
+01:00:33,820 --> 01:00:39,580
+حلقة خماسية تانية هذه non aromatic هذه aromatic
+
+680
+01:00:39,580 --> 01:00:47,430
+فقدت جزيئات معينة فقدت ال RCR فقدت أشياء كتيرةهذه
+
+681
+01:00:47,430 --> 01:00:51,870
+ring transformation الان اتخيلوا ان انسان طلب منه
+
+682
+01:00:51,870 --> 01:00:56,870
+انه بس يعمل acetylation لهذه هل بدون ما يفصل ناتج
+
+683
+01:00:56,870 --> 01:01:00,690
+عمره كان بتوقع انه بيصير هيك شغلات عشان هيك انا
+
+684
+01:01:00,690 --> 01:01:04,570
+بقول ان ال ring transformation مفاجئة بتطلع
+
+685
+01:01:04,570 --> 01:01:12,530
+للانسان و بتعب لما يصل لتشخيص المركب و احيانا بتعب
+
+686
+01:01:12,530 --> 01:01:18,210
+انه يحط ايشتفسير كيف تم التفاعل بتعب أني أحط تفسير
+
+687
+01:01:18,210 --> 01:01:24,790
+أيضا كيف تم التفاعل ناخد
+
+688
+01:01:24,790 --> 01:01:31,310
+كمان ring transformations تانية نفس هذا المركب
+
+689
+01:01:31,310 --> 01:01:36,370
+اللي بدأنا فيه طوى لاحظوا إيش كنا كاتبين الكهانة
+
+690
+01:01:36,370 --> 01:01:40,670
+أسيتل طب لو إجينا فرغنا الأسيتل الأسيتل عبارة عن
+
+691
+01:01:40,670 --> 01:01:47,940
+إيش؟C double bond O CH3 من حقنا نفكر أنه بدنا نعمل
+
+692
+01:01:47,940 --> 01:01:53,640
+عليها أجزيم إنسان فاعل هذا مع هيدروكس الأمين الـC
+
+693
+01:01:53,640 --> 01:01:58,420
+double bond O بدأ تصير C double bond N OH ويفصل
+
+694
+01:01:58,420 --> 01:02:04,260
+أجزيمعمركوا عملتم أكزيم في المختبر أكيد في مختبر
+
+695
+01:02:04,260 --> 01:02:08,760
+organic عام بيعملوا هيدرازون و أكزيم كيتون او
+
+696
+01:02:08,760 --> 01:02:13,740
+الديهيد هذا كيتون زاد هيدروكس الأمين بالتسخين شوية
+
+697
+01:02:13,740 --> 01:02:21,200
+بيعطيني أكزيم الأن هذا التفاعل كيتون مع هيدروكس
+
+698
+01:02:21,200 --> 01:02:25,840
+الأمين الحقيقة بالتسخين أعطاش الأكزيم أعطى مركب
+
+699
+01:02:25,840 --> 01:02:33,920
+تانيو حلقة سدسيا جلب المركب بشكل غريب جدا، اللي
+
+700
+01:02:33,920 --> 01:02:40,520
+انا اتخيله انه انسان بنتظر الأجزيم و بفكر حاله طلع
+
+701
+01:02:40,520 --> 01:02:46,770
+الأجزيم و هو نطلع مركب تانيواضح؟ جديش بدى تاخد منه
+
+702
+01:02:46,770 --> 01:02:51,910
+وقت لما يكتشف انه لأ التفاعل ضحك عليه و طلعله مركب
+
+703
+01:02:51,910 --> 01:02:56,090
+ثاني انا بقى اذكر ان هذا الكلام يمكن أخدله ما
+
+704
+01:02:56,090 --> 01:03:01,760
+يقارب الخمس، ست أشهرمن الدكتور نبيل الحلبى لما كان
+
+705
+01:03:01,760 --> 01:03:05,660
+بيعمل الدكتوراه تبعته يعني هذا جزء من الدكتوراه
+
+706
+01:03:05,660 --> 01:03:09,800
+تبعته في النهاية انتبهوا معاه لما اكتشفنا ان هذا
+
+707
+01:03:09,800 --> 01:03:12,680
+التفاعل فعلا عملها ال ring transformation اللي
+
+708
+01:03:12,680 --> 01:03:18,800
+هنشرحها قولنا طب خلينا نشتغل الأجزيم بهدوء على نار
+
+709
+01:03:18,800 --> 01:03:26,360
+هادية بإمكاننا نفصله في الأولادة ما كان مفصولبهدوء
+
+710
+01:03:26,360 --> 01:03:29,980
+وبشروط خليه يتحرك لحاله طالت اربع أيام على البارد
+
+711
+01:03:29,980 --> 01:03:36,380
+بلاش بنص ساعة على السخن انفصل الأجزيم انحلت ايش نص
+
+712
+01:03:36,380 --> 01:03:40,380
+المشكلة طيب يا ترى هل الأجزيم هذا لو بقعد يكسخ
+
+713
+01:03:40,380 --> 01:03:44,420
+خناه مرة تانية مع نفسه المحلول بيعمل ring
+
+714
+01:03:44,420 --> 01:03:48,240
+transformation اه اذا هذا التفاعل من التفاعلات
+
+715
+01:03:48,240 --> 01:03:53,360
+اللي بتسخيل كتير مشي بهذا الشكل وليجدر الإنسان
+
+716
+01:03:53,360 --> 01:04:01,510
+بنوع من الهدوءيفصل ال intermediate أجزيم فيه واضحة
+
+717
+01:04:01,510 --> 01:04:05,930
+الفكرة جدر الإنسان بنوع من الودوء يفصل ال
+
+718
+01:04:05,930 --> 01:04:10,130
+intermediate أجزيم طبعا الآن بيصير الإنسان يفكر طب
+
+719
+01:04:10,130 --> 01:04:16,010
+كيف يا ترى هذا الأجزيم هذا اللي فصلناه و سخناه و
+
+720
+01:04:16,010 --> 01:04:21,020
+أعطاه ذاك الناتج يعني أصلا عارفين أن هذامر عبر هذا
+
+721
+01:04:21,020 --> 01:04:26,840
+ال intermediate كيف هذا الكلام ممكن يكون تم جربنا
+
+722
+01:04:26,840 --> 01:04:35,830
+ان نعمل تفسير جربنا ان نعمل تفسير خلنا نشوفاللي
+
+723
+01:04:35,830 --> 01:04:40,810
+احنا حطناه التفسير اللي عملناه هي ال اكزيب مرسوم
+
+724
+01:04:40,810 --> 01:04:45,850
+بطريقة معينة انه من هنا فقد هذا الجزء غالبا على
+
+725
+01:04:45,850 --> 01:04:52,070
+شكل ال key و لو احنا حركنا هدول شوية بدلناهم شوية
+
+726
+01:04:52,070 --> 01:04:56,050
+روابط والجزء بلف زي ما بده يعني مجرد نخلي ال N H
+
+727
+01:04:56,050 --> 01:05:03,760
+هذه لهنا نجيب هنا C double bond NOH يعني هذه
+
+728
+01:05:03,760 --> 01:05:11,320
+الكربون هذه الكربون خليني أعلمها هي نفسها هذه
+
+729
+01:05:11,320 --> 01:05:15,800
+الكربون لأن بعد ما يفقد هذا على شكل الكيل شو حملة
+
+730
+01:05:15,800 --> 01:05:23,000
+هذه الكربون H minus صفية و حملة C حملة مثل double
+
+731
+01:05:23,000 --> 01:05:28,680
+bond Lو H حطوه بهذا الشكل و بعد هيك كملوا ال
+
+732
+01:05:28,680 --> 01:05:36,640
+cyclization بهذا الشكل وهذا تصير ايش فكل
+
+733
+01:05:36,640 --> 01:05:41,540
+اللي تم عملية فقد هذا الجزء عملية فقد هذا الجزء
+
+734
+01:05:41,540 --> 01:05:45,780
+carbon تنتل تلاتة و غالبا ان هذا الجزء فقد على شكل
+
+735
+01:05:45,780 --> 01:05:53,020
+ايش لكن و حصلنا على حلقة سداسية لان هذا نوع من
+
+736
+01:05:53,020 --> 01:05:59,940
+الايشring expansion او enlargement ring expansion
+
+737
+01:05:59,940 --> 01:06:05,160
+وكان مبين انه صار فيه amino group واضحة كان مبين
+
+738
+01:06:05,160 --> 01:06:09,760
+انه صار فيه amino group واضحة و تم تشخيص هذا
+
+739
+01:06:09,760 --> 01:06:15,240
+المركب و الكلام يعني تم نشره في ال journal in
+
+740
+01:06:15,240 --> 01:06:19,660
+Organica Chemica Act يعني مجلة محترمة
+
+741
+01:06:20,840 --> 01:06:25,880
+الان كل الهدف اللى كان عندنا حقيقة مش ال ring
+
+742
+01:06:25,880 --> 01:06:32,500
+transformation ال ring transformation إجت وين؟هجت
+
+743
+01:06:32,500 --> 01:06:37,740
+على جانب ليش؟ لأنه احنا الهدف اللي كان عندنا نحضر
+
+744
+01:06:37,740 --> 01:06:41,880
+ال oxime زي ما بيعملوا جماعة ال inorganic جماعة ال
+
+745
+01:06:41,880 --> 01:06:47,680
+inorganic بدهم by لجن عشان يجيبوا metal هي الآن
+
+746
+01:06:47,680 --> 01:06:52,420
+عليها زوج إلكترونات وهي الآن etch الان مع metal زي
+
+747
+01:06:52,420 --> 01:06:58,560
+nickel 2 plus مثلا لما نحط اتنين من هذا مش هيعملوا
+
+748
+01:06:58,560 --> 01:07:04,240
+روابطوحدة coordinate covalent و واحدة رابط عادية
+
+749
+01:07:04,240 --> 01:07:09,420
+covalent bond هي أنا فقدت H و كمان جزء زيه بيفقد H
+
+750
+01:07:09,420 --> 01:07:15,540
+و كل اللي بدنا نحصل عليه ال complex اللي يكون عامل
+
+751
+01:07:15,540 --> 01:07:21,000
+complexation وين؟ على هذه ال nitrogen تبعت ال
+
+752
+01:07:21,000 --> 01:07:26,820
+oxime و على هذه ال Hلحظوا لما نفقد من هنا H و من
+
+753
+01:07:26,820 --> 01:07:32,460
+الجزء التاني H هى صار اكم سالب عنده و ال metal
+
+754
+01:07:32,460 --> 01:07:37,220
+موجة ب اتنين اذا بطلع ليه .. بطلع ليه complex
+
+755
+01:07:37,220 --> 01:07:44,660
+للأسف الشديد مرة تانية اللى لاحظناه ماعرفش اذا هذه
+
+756
+01:07:44,660 --> 01:07:48,920
+الصورة مكبرينها ولا لا مرة تانية اللى لاحظناه احنا
+
+757
+01:07:48,920 --> 01:07:54,580
+بنحط ال metal عشان يتفاعل من هنا من الجهتينواضح
+
+758
+01:07:54,580 --> 01:08:00,180
+يعني هيعمل زي هيك و هيطلع الشكل التاني اللي لاحظ
+
+759
+01:08:00,180 --> 01:08:05,880
+ماهو كان متعب إلا يعني أخد وقت كثير أنه برضه
+
+760
+01:08:05,880 --> 01:08:10,220
+التفاعل ما تمش زي هيك شو هالتفاعلات اللي بتغلب
+
+761
+01:08:10,220 --> 01:08:15,420
+قبلها شو عمل التفاعل التفاعل إيجي على باله بطريقة
+
+762
+01:08:15,420 --> 01:08:21,100
+ما أنه يكسر هذه الرابطةتبهوا معايا شوفوا إيش اللي
+
+763
+01:08:21,100 --> 01:08:26,100
+بيصير جوا الجزية ال N كسر هذه لفوها هاتوا ال
+
+764
+01:08:26,100 --> 01:08:30,200
+carbon هنا وشبكوها على هذه ال N في مشكلة بعد ما
+
+765
+01:08:30,200 --> 01:08:33,480
+كسرت هذه اللي هاني بلفها صارت هانا ال carbon اللي
+
+766
+01:08:33,480 --> 01:08:39,640
+حاملة ايش R وR وشبكوها على ال N صار عند هذه الحلقة
+
+767
+01:08:39,640 --> 01:08:44,580
+الخمسية واحد اتنين تلاتة اربعة خمسة يعني هذه ال
+
+768
+01:08:44,580 --> 01:08:45,520
+CRR
+
+769
+01:08:47,660 --> 01:08:52,960
+كسرت من هذه الان و إجت شبكة في هذه الان زي كائنها
+
+770
+01:08:52,960 --> 01:08:59,640
+كانت شبكةها شبكتها ماني هانا شبكة بإيش؟ بان و هانا
+
+771
+01:08:59,640 --> 01:09:08,540
+شبكة بان كسرت شبكة منها الان وين صار عندى؟ وين صار
+
+772
+01:09:08,540 --> 01:09:12,970
+عندى ال nitrogen اللي ممكن يعمله؟الكمبليكس مع
+
+773
+01:09:12,970 --> 01:09:18,070
+الميتال على هذا المكان واضح ال نيتروجنز اللي ممكن
+
+774
+01:09:18,070 --> 01:09:21,370
+يعملوا الكمبليكس مع الميتال هنا وصار عندكم هنا ن
+
+775
+01:09:21,370 --> 01:09:25,930
+او ماينوس يعني تم عملية اكسيدياش اللي اتش و اتش في
+
+776
+01:09:25,930 --> 01:09:32,790
+مجمل الجزئي واضح ن او ماينوس و الجزئي اتغير هذا لو
+
+777
+01:09:32,790 --> 01:09:38,320
+بدوا يعملوا كمبليكس هيعملوا من هناأطلاقا مش الكلام
+
+778
+01:09:38,320 --> 01:09:42,940
+الأول يعني لاحظوا ان الحلقة اللي احنا بدأنا فيها
+
+779
+01:09:42,940 --> 01:09:49,080
+شو كانت one two four triazole يعني ال heterocyclic
+
+780
+01:09:49,080 --> 01:09:57,420
+ring الأساسية تطلع عليها one two four triazole
+
+781
+01:09:57,420 --> 01:10:02,080
+الان لما بيعمل هيك و بيلف هذا شو صارت الحلقة
+
+782
+01:10:02,080 --> 01:10:04,840
+الأساسية اميدازول
+
+783
+01:10:06,010 --> 01:10:13,730
+13 ديازول اميدازول و حامل اكسوجين الهيتيرو ساكل هي
+
+784
+01:10:13,730 --> 01:10:17,750
+اميدازول و حامل اكسوجين بعض الناس بيقول معقول
+
+785
+01:10:17,750 --> 01:10:21,890
+هالكلام ولا بتتخيلوا
+
+786
+01:10:21,890 --> 01:10:27,170
+انه كان و كسر وعمل يعني هذه ring transformation
+
+787
+01:10:27,170 --> 01:10:34,130
+تانيةبالتأكيد لو لأن الإنسان فصل كريستال وعمل X
+
+788
+01:10:34,130 --> 01:10:38,150
+-ray كريستالографي ولا عمر حد في الدنيا بيصدق هذا
+
+789
+01:10:38,150 --> 01:10:42,890
+الكلام واضح؟ هذه الـimages ولاحظوا مش الـNitrogens
+
+790
+01:10:42,890 --> 01:10:49,420
+دائما بنرسمها بالأزرق والأكسجلبالأحمر الأعضاء
+
+791
+01:10:49,420 --> 01:10:52,700
+الاميدازول هي ال N O وهي الكربون اللي حاملة
+
+792
+01:10:52,700 --> 01:10:56,860
+مجموعتين الميثل اللي رسمناها هذه الحلقة الجديدة
+
+793
+01:10:56,860 --> 01:11:05,300
+شايفينها؟ الآن هذا نتاج X-ray في بعض ال X-ray ال X
+
+794
+01:11:05,300 --> 01:11:09,380
+-ray إيش بيسموه؟ determination يعني you are sure
+
+795
+01:11:09,380 --> 01:11:14,250
+of this structureيعني انت مش جاعد ال spectroscopic
+
+796
+01:11:14,250 --> 01:11:20,590
+evidence NMR IR Carbon 13 هذا الإنسان بيشك فيه
+
+797
+01:11:20,590 --> 01:11:26,610
+ليش؟ لأنه فيه شوية عجل ممكن يكون غلط والدليل على
+
+798
+01:11:26,610 --> 01:11:32,010
+هيك انه انتوا في امتحان التشخيص كلكوا عندكوا ال
+
+799
+01:11:32,010 --> 01:11:37,270
+spectra IR Proton Mass Carbon 13 صح ولا لأ؟ بس مش
+
+800
+01:11:37,270 --> 01:11:41,920
+كلكوا بتجيبوا 100% ليش؟لأنه بتستعملوا العقل و
+
+801
+01:11:41,920 --> 01:11:46,740
+العقل يمكن أن يخطئ عشانك ناس بيجيبوا تسعين ناس
+
+802
+01:11:46,740 --> 01:11:49,400
+بيجيبوا تمانين ناس بيجيبوا سبعين طب يا رب كل ال
+
+803
+01:11:49,400 --> 01:11:53,380
+spectra عندكوا صح ال spectra مش موضوع خلاف الركع
+
+804
+01:11:53,380 --> 01:11:58,220
+لإيش الركع العقل ولذلك ال spectroscopic evidence
+
+805
+01:11:58,220 --> 01:12:02,300
+ممكن أنكوا تخطئوا فيه عشانكوا بتجيبوش علامة كاملة
+
+806
+01:12:02,300 --> 01:12:08,470
+في كورس التشخيص الآن ال X-rayزي بني أدم راح عنده
+
+807
+01:12:08,470 --> 01:12:12,610
+كسر بإيده حطه على جهاز ال X-Ray شافوا الكسر، شو
+
+808
+01:12:12,610 --> 01:12:18,310
+ضال كلام؟ خلاص، عملنا X-Ray ولذلك ال X-Ray في ال
+
+809
+01:12:18,310 --> 01:12:24,610
+.. بيسموه Structure Determination، تحديد بينما كل
+
+810
+01:12:24,610 --> 01:12:29,530
+سبكتروسكوبي، شو بيسمي احنا؟ Structure Elucidation
+
+811
+01:12:29,530 --> 01:12:34,150
+الـ Elucidation، بعمش مرة معاكم كلمة ولا لأ؟
+
+812
+01:12:34,150 --> 01:12:34,970
+استنتاج
+
+813
+01:12:38,150 --> 01:12:42,110
+elucidation structure elucidation انتوا بتستنتجوا
+
+814
+01:12:42,110 --> 01:12:46,390
+الشكل طالما بتستنتجوا شغل المخ المخ يمكن ايش ان
+
+815
+01:12:46,390 --> 01:12:51,930
+يخطط لكن لما انا بحكي عن structure determination
+
+816
+01:12:51,930 --> 01:12:58,850
+هذا وين بشوفه بال X-ray طلعلي صورة X-ray بعد صورة
+
+817
+01:12:58,850 --> 01:13:03,230
+ال X-ray لما بيصوروا الفك مثلا و بيشوفوا انه طحونة
+
+818
+01:13:03,230 --> 01:13:08,470
+عجل مسوسة ولا اشي زي هيكبضلش إلا إنه بدهم يخلعوها،
+
+819
+01:13:08,470 --> 01:13:13,210
+خلاص شفنا الصورة، واضح؟ هذا الكلام لو لإنه الإنسان
+
+820
+01:13:13,210 --> 01:13:17,230
+شاف ال X-Ray و لا عمره فكر إنه تصير هيك رنج
+
+821
+01:13:17,230 --> 01:13:21,530
+ترانسفورماشن، إطلاقا ولا بتكون على الباب، الآن
+
+822
+01:13:21,530 --> 01:13:26,930
+اتخيلوا أنتوا عاد لما يكون شخص جاعد بيشتغل project
+
+823
+01:13:26,930 --> 01:13:32,270
+عشان تفهموا الفرق ما بينتجربة و ما بين الواقع
+
+824
+01:13:32,270 --> 01:13:36,630
+العملي قاعد بيشتغل project و بده يعمل هذا الأجزيم
+
+825
+01:13:36,630 --> 01:13:40,630
+شوف إيش اللي حطه في ال proposal تكوين هذا الأجزيم
+
+826
+01:13:40,630 --> 01:13:45,810
+و بعدين ييجي metal هنا يتفاعل على الأجزيم و سخن و
+
+827
+01:13:45,810 --> 01:13:49,930
+بده بالخطوة التانية بده يخلط ال metal و ما إلى ذلك
+
+828
+01:13:49,930 --> 01:13:55,130
+لأ طلع معه هذا الأجزيم في الأولطلع معه organic
+
+829
+01:13:55,130 --> 01:13:59,770
+product تاني أخدله ست شهور لما فهم الشغل عوض اشتغل
+
+830
+01:13:59,770 --> 01:14:05,950
+على البارد فصل ايش ال oxime بعد ما فصلوا يلا يا
+
+831
+01:14:05,950 --> 01:14:09,310
+oxime بدنا ياك تتفعل مع ال metal هنا حطوا مع ال
+
+832
+01:14:09,310 --> 01:14:15,050
+nickel اسيتات ولا ايش زي هيك برضه الناتج بيطلع
+
+833
+01:14:15,050 --> 01:14:23,430
+غريب و بينجلب المجموعاتلو لأنه في تقنيات حديثة زي
+
+834
+01:14:23,430 --> 01:14:28,090
+ال X-Ray أنا متأكد يمكن لو ماعرضتش عليكم X-Ray تلت
+
+835
+01:14:28,090 --> 01:14:32,870
+ارباعكم مابصدقش هالاشياء ان والله هذه كسرت ولفت
+
+836
+01:14:32,870 --> 01:14:39,110
+وإجتهانا إلا إذا في ثقة متبادلة
+
+837
+01:14:39,110 --> 01:14:45,690
+و لا الكلام بمنطق ال .. بمنطق ال .. العقل دائما ال
+
+838
+01:14:45,690 --> 01:14:53,420
+rigid transformation بقول HDGمفاجئ وبياخد من الناس
+
+839
+01:14:53,420 --> 01:14:58,480
+وقت كتير وعشان هيك ممكن الناس يخلطوا في شغلات
+
+840
+01:14:58,480 --> 01:15:03,380
+كثيرة يعني ممكن تشوفوا انتوا كعناوين للمقالات
+
+841
+01:15:03,380 --> 01:15:07,260
+ويجرب حد منكوا يدخل على ال google search بتلاقوا
+
+842
+01:15:07,260 --> 01:15:12,460
+العنوان اسمه the correct structure of كذا ايش معنى
+
+843
+01:15:12,460 --> 01:15:20,270
+الكلام ان في ناس قبل هيك اشتغلوا الشغل وحطواشيء
+
+844
+01:15:20,270 --> 01:15:25,090
+معين، incorrect، مش صح، ناس عادوا من وراهم جالو
+
+845
+01:15:25,090 --> 01:15:28,070
+لهم يا عم اللي انتوا استنتجتوا في ال spectroscopic
+
+846
+01:15:28,070 --> 01:15:34,350
+بشغلكم و كذا، مش صح، هاي الشكل الاش الصح فمنطقة
+
+847
+01:15:34,350 --> 01:15:39,530
+الكيميا يعني ما لم يكتمل ال evidence بشكل كبير و
+
+848
+01:15:39,530 --> 01:15:44,150
+من أفضل إكمال ال evidenceإنه الإنسان يشوف
+
+849
+01:15:44,150 --> 01:15:47,790
+structure مثلا ب X-ray على سبيل المثال بيضل
+
+850
+01:15:47,790 --> 01:15:53,750
+الإنسان إيش ب شك الآن بعد هيك بيصير الإنسان واثق
+
+851
+01:15:53,750 --> 01:15:58,850
+من الشكل لكن مش كتير أحيانا بيكون واثق من
+
+852
+01:15:58,850 --> 01:16:03,690
+التفسيرات اللي حطها كيف تم هذا التكون يعني انتبهوا
+
+853
+01:16:03,690 --> 01:16:10,230
+معي إنه في عندي شكل لما بصل أنا ل X-ray أنا بقولI
+
+854
+01:16:10,230 --> 01:16:14,870
+am sure انا اتاكدت من الشكل الان طب كيف صار زيك
+
+855
+01:16:14,870 --> 01:16:18,870
+مجون انكسر من هنا لف هنا هذا موجب هذا سلب الان هذه
+
+856
+01:16:18,870 --> 01:16:24,170
+المنطقة ممكن يكون فيها ايش خطأ لان هذه منطقة عقل
+
+857
+01:16:24,170 --> 01:16:31,270
+ومنطقة تفسير فالانسان في كل يعني مبادئ حياته يكون
+
+858
+01:16:31,270 --> 01:16:38,320
+مميز بين شغلتينبين الشغلة اللي هي حقيقة وشغلة اللي
+
+859
+01:16:38,320 --> 01:16:44,320
+هي ايش تفسير الان النظرية بشكل عام هي محاولة ايش
+
+860
+01:16:44,320 --> 01:16:50,760
+تفسير ولذلك انتوا الان بتقدروا لأي شيء مجتمعي
+
+861
+01:16:50,760 --> 01:16:57,260
+تقولوا ان هذا الكلام حقيقة يعني مثلا الموظفين بغزا
+
+862
+01:16:57,260 --> 01:17:06,980
+لم يتقاضوا راتب هذا حقيقةلا تحتمل الخطأ لكن السبب
+
+863
+01:17:06,980 --> 01:17:12,300
+حكومة الوحدة ولا الحكومة السابقة ولا الدول المانحة
+
+864
+01:17:12,300 --> 01:17:17,750
+ولا الدول العربية هذه محاولات تفسيرتحتمل الخطأ
+
+865
+01:17:17,750 --> 01:17:23,890
+الآن أصعب شيء إذا الإنسان دخل الجامعة واتخرج منها
+
+866
+01:17:23,890 --> 01:17:28,670
+وهو بتبنى وجهة نظر تفسيرية يحتمل غيرها ومصير عليها
+
+867
+01:17:28,670 --> 01:17:32,930
+معنا ذلك هذا ماتعلمش ثقافة الجامعة ثقافة الجامعة
+
+868
+01:17:32,930 --> 01:17:38,550
+أن الواحد يعرف إيش الإشي الأكيد ويقول هذا أكيد إيش
+
+869
+01:17:38,550 --> 01:17:43,470
+الإشي اللي بحتمل ويقول هذا إيش يحتمل الآن هذا
+
+870
+01:17:43,470 --> 01:17:49,220
+الشكل أكيد التفسيرغير أكيد، الآن في كتير من
+
+871
+01:17:49,220 --> 01:17:54,300
+الظواهر اللي في الحياة هتواجهكم، الظاهرة نفسها،
+
+872
+01:17:54,300 --> 01:17:58,360
+أكيدة، يعني أن اليوم صار عندها منخفض و نزل تلج
+
+873
+01:17:58,360 --> 01:18:04,240
+كتير، هذا إشيأكيد الآن بعض الناس يبدأوا تفسيرات و
+
+874
+01:18:04,240 --> 01:18:08,480
+الله هذا نتيجة ثانو أكسيد الكربون ولا نتيجة الكذا
+
+875
+01:18:08,480 --> 01:18:12,220
+ولا نتيجة تغيرات المناخية طب و كل واحد بحط ايش
+
+876
+01:18:12,220 --> 01:18:18,380
+تفسير من عنده بأمل انه يكون صار عندكوا فكرةإيش
+
+877
+01:18:18,380 --> 01:18:22,260
+معنى ال ring transformation بس بالتأكيد مش هيصير
+
+878
+01:18:22,260 --> 01:18:27,060
+ما عندكم إحساس إيش صارت إلا إذا كنتوا بتشتغلوا
+
+879
+01:18:27,060 --> 01:18:31,200
+رسالة ماجستير و حصلت معكوا و أخرتكوا خمس .. خمس ست
+
+880
+01:18:31,200 --> 01:18:36,360
+شهور سبعة لحد ما تفهموها بكل الأحوال مطلوب منكوا
+
+881
+01:18:36,360 --> 01:18:41,720
+homework مثال على ال ring transformation مجرد ما
+
+882
+01:18:41,720 --> 01:18:46,480
+تكتبوا ring transformation هيجيكوا أنفلة كتيرةواضح
+
+883
+01:18:46,480 --> 01:18:49,600
+و بننهي لهذا القصد
+
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/4R2iRQIpxU4.srt b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/4R2iRQIpxU4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..236273b32872cbf1a42182738ddb7fb6a13efb91
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/4R2iRQIpxU4.srt
@@ -0,0 +1,2131 @@
+1
+00:00:20,330 --> 00:00:23,570
+بسم الله الرحمن الرحيم في المحاضرة الماضية شرحنا
+
+2
+00:00:23,570 --> 00:00:28,890
+الـ foreign key و الـ referential integrity حكينا أن
+
+3
+00:00:28,890 --> 00:00:32,110
+الـ foreign key قيمته ممكن تتكرر في الجدول اللي هو 
+
+4
+00:00:32,110 --> 00:00:35,570
+موجود فيه foreign key مثلا هو رقم الطالب في جدول
+
+5
+00:00:35,570 --> 00:00:38,910
+تسجيل المساقات الـ enrolled table أو الـ enrolled
+
+6
+00:00:38,910 --> 00:00:46,130
+relation عندنا رقم الطالب 536666 مكرر تلت مرات
+
+7
+00:00:46,130 --> 00:00:50,080
+ما فيش أي مشكلة لكن الـ foreign key هذا في الأصل هو
+
+8
+00:00:50,080 --> 00:00:53,840
+بيعمل referencing لـ primary key في جدول تاني
+
+9
+00:00:53,840 --> 00:00:57,760
+فاحنا إنه رقم الطالب الـ student ID في جدول الطلاب
+
+10
+00:00:57,760 --> 00:01:01,680
+ما بيتكررش يعني نفس رقم الطالب مش موجود إلا مرة
+
+11
+00:01:01,680 --> 00:01:05,060
+واحدة بمعنى إنه التلات مساقات هذه المسجلة هذا
+
+12
+00:01:05,060 --> 00:01:09,260
+الطالب ممكن أن أعرف بياناته اللي هي اسمه الـ login
+
+13
+00:01:09,260 --> 00:01:11,560
+تبعه الـ age و الـ GPA
+
+14
+00:01:14,800 --> 00:01:16,920
+في الـ table اللي كان عندي اللي هو الـ table الـ
+
+15
+00:01:16,920 --> 00:01:19,840
+enrolled كان الـ primary key مين بتذكر في الـ table 
+
+16
+00:01:19,840 --> 00:01:24,500
+هذا إيش كان عندي الـ primary key كان رقم الطالب مع
+
+17
+00:01:24,500 --> 00:01:27,900
+رقم الـ course الآن احنا عندنا اللي هو رقم الـ SID
+
+18
+00:01:27,900 --> 00:01:31,700
+كان foreign key في جدول المساقات الـ enrolled فكان
+
+19
+00:01:31,700 --> 00:01:34,680
+مسموح لنا إنه نكرره لأنه foreign key لكن هو بيعمل
+
+20
+00:01:34,680 --> 00:01:38,580
+referencing لـ primary key اللي هو برضه رقم الطالب
+
+21
+00:01:38,580 --> 00:01:41,840
+في جدول الطلاب بما أنه primary key في الجدول التاني
+
+22
+00:01:41,840 --> 00:01:48,200
+فهيكون ما بيتكررش ما لوش تكرار unique الفكرة اللي
+
+23
+00:01:48,200 --> 00:01:52,420
+عندنا إنه كمان عندي الـ primary key اللي موجود في
+
+24
+00:01:52,420 --> 00:01:55,000
+هذا الـ table هو عبارة عن two foreign keys رقم
+
+25
+00:01:55,000 --> 00:01:59,100
+الطالب و رقم المساق combined مع بعض بيمثل الـ
+
+26
+00:01:59,100 --> 00:02:02,300
+primary key زي ما احنا شايفين primary key بتكون من
+
+27
+00:02:02,300 --> 00:02:06,180
+الإتنين يعني لو طلعت رقم الطالب هذا صحيح مكرر لكن
+
+28
+00:02:06,180 --> 00:02:10,180
+رقم الطالب مع المساق الإتنين مع بعض ما بيتكرروش هي
+
+29
+00:02:10,180 --> 00:02:12,940
+الطالب وهي المواد اللي مسجلها التلات مواد اللي
+
+30
+00:02:12,940 --> 00:02:16,440
+مسجلها ما فيش ولا مادة نفس المادة التانية لنفس
+
+31
+00:02:16,440 --> 00:02:21,700
+الطالب وضحت إيش يعني combined primary key يعني
+
+32
+00:02:21,700 --> 00:02:24,280
+القيم الإتنين مع بعض ممنوع يتكرروا لكن الـ course
+
+33
+00:02:24,280 --> 00:02:29,580
+لحاله ممكن يتكرر الطالب رقمه لوحده ممكن يتكرر لكن
+
+34
+00:02:29,580 --> 00:02:33,260
+الإزدواج بين الإتنين ما بيتكررش
+
+35
+00:02:36,730 --> 00:02:40,590
+الـ referential integrity كمان من أهم ميزاتها إنه
+
+36
+00:02:40,590 --> 00:02:45,790
+دائما لازم must refer to an existing value في الـ
+
+37
+00:02:45,790 --> 00:02:52,090
+table التاني الـ parent table يعني الـ foreign key
+
+38
+00:02:52,090 --> 00:02:55,030
+تبع رقم الطالب في الـ enroll table في المثال السابق
+
+39
+00:02:55,030 --> 00:03:01,870
+مش لازم يأشر على طالب ما لوش رقم يعني لو كان رقم
+
+40
+00:03:01,870 --> 00:03:08,670
+الطالب في هذه الجهة أربع خمسات هنجي نطلع الرقم هذا
+
+41
+00:03:08,670 --> 00:03:14,510
+موجود في تابل الـ students؟ لأ لأ مش موجود النتيجة
+
+42
+00:03:14,510 --> 00:03:18,230
+أن الـ database الأصل تمنعني أن أدخل entry بهذا
+
+43
+00:03:18,230 --> 00:03:21,490
+الشكل أو row بهذا الشكل الـ tuple بهذا الشكل ممنوع
+
+44
+00:03:21,490 --> 00:03:24,490
+أدخله الـ database management system هيعمل ليه
+
+45
+00:03:24,490 --> 00:03:28,070
+reject و هيمنعني لأن الرقم هذا لازم يأشر على رقم
+
+46
+00:03:28,070 --> 00:03:32,830
+موجود أصلا في الـ students غير هيك مش هيخليني أدخل
+
+47
+00:03:34,160 --> 00:03:37,480
+هي معناه referential integrity أني أحافظ على صحة
+
+48
+00:03:37,480 --> 00:03:40,480
+البيانات أن الأرقام اللي موجودة في هذه الجهة ك
+
+49
+00:03:40,480 --> 00:03:44,280
+foreign key تكون موجودة فعلا في جهات الـ primary
+
+50
+00:03:44,280 --> 00:03:47,840
+key الـ table اللي بيكون في الـ field primary key
+
+51
+00:03:47,840 --> 00:03:56,220
+بنسميه parent و الـ table اللي بيكون في نفس القيمة
+
+52
+00:03:56,220 --> 00:03:58,220
+كـ foreign key بنسميه child
+
+53
+00:04:01,880 --> 00:04:04,420
+فحنلاقي إنه نفس القيمة اللي هي رقم الطالب في الـ ..
+
+54
+00:04:04,420 --> 00:04:07,140
+في الـ .. في الـ child مسموح إنها تتكرر لإنها
+
+55
+00:04:07,140 --> 00:04:11,140
+foreign key بينما في الـ parent بتكون إيش only one
+
+56
+00:04:11,140 --> 00:04:14,980
+value لإنها primary key فبتكون بس value واحدة اللي
+
+57
+00:04:14,980 --> 00:04:18,000
+هو هذا التعريف إنه أنا عندي child table اللي هو
+
+58
+00:04:18,000 --> 00:04:23,340
+فيه الـ .. الـ foreign key بيأشر على row واحد في الـ
+
+59
+00:04:23,340 --> 00:04:28,920
+parent table و الـ value هذه must be existent لازم
+
+60
+00:04:28,920 --> 00:04:39,920
+تكون موجودة في الـ table تبع الـ parents مسئولية
+
+61
+00:04:39,920 --> 00:04:44,560
+إدخال الـ referential integrity و التأكيد عليها
+
+62
+00:04:44,560 --> 00:04:49,940
+مسئوليتي أنا كمبرمج أو DBA لكن مسئولية الفحص سبعها
+
+63
+00:04:49,940 --> 00:04:54,320
+و التأكد منها مسئولية مين الـ DBMS مسئولية الـ
+
+64
+00:04:54,320 --> 00:04:55,940
+database management system
+
+65
+00:04:59,850 --> 00:05:03,130
+طب احنا بدأنا حكينا إنه لازم الـ value تكون موجودة
+
+66
+00:05:03,130 --> 00:05:06,390
+في الجدول التاني في الـ parent table أو في الـ
+
+67
+00:05:06,390 --> 00:05:11,370
+parent relation طب لو جيت أنا حذفت الطالب .. آسف
+
+68
+00:05:11,370 --> 00:05:15,370
+لو جيت أنا أدخل طالب non-existent non-existent
+
+69
+00:05:15,370 --> 00:05:18,990
+student حكينا الـ database إيش هتعمل؟ reject هذا
+
+70
+00:05:18,990 --> 00:05:21,990
+الكلام شرحناه من المرة الماضية إنه أنا حاجة أدخل
+
+71
+00:05:21,990 --> 00:05:25,850
+طالب و أحط الـ foreign key قيمة الـ foreign key لرقم
+
+72
+00:05:25,850 --> 00:05:28,490
+مش موجود في الـ primary key في الجدول التاني هتعمل
+
+73
+00:05:28,490 --> 00:05:34,110
+الـ reject طب لو صار العكس أن هم أصلا كانوا داخلينه
+
+74
+00:05:34,110 --> 00:05:38,310
+كل شيء تمام و جيت أنا حذفت الطالب delete الـ tuple
+
+75
+00:05:38,310 --> 00:05:42,470
+تبع الـ student يعني هاي في المثال اللي عندي في
+
+76
+00:05:42,470 --> 00:05:47,070
+الجدول اللي عندنا لو جينا احنا على جونز جونز بطل
+
+77
+00:05:47,070 --> 00:05:51,830
+من الجامعة ترك الجامعة توفى أخذ إجازة أكاديمية و
+
+78
+00:05:51,830 --> 00:05:57,050
+طلع بدنا نحذف الـ record اللي له الآن ضايل تلت
+
+79
+00:05:57,050 --> 00:06:01,450
+أرقام له أو تلت مساقات مسجل فيها الآن بما إنه انحذف
+
+80
+00:06:01,450 --> 00:06:05,910
+الرقم هذا راح كـ primary key في جدول الـ students هل
+
+81
+00:06:05,910 --> 00:06:09,310
+ضايل فيه referential integrity على الجدول هذا؟ لأ
+
+82
+00:06:09,310 --> 00:06:12,830
+الـ referential integrity صار لها violation طب إيش
+
+83
+00:06:12,830 --> 00:06:19,530
+نعمل؟ هل نحذف المساقات اللي هم سجلها؟ ولا نحط قيم
+
+84
+00:06:19,530 --> 00:06:24,550
+فاضية مثلا null؟ أو إلا نحط قيم default مثلا احنا
+
+85
+00:06:24,550 --> 00:06:27,970
+نكون عاملين قيمة default مثلا أربع خمسات فأي واحد
+
+86
+00:06:27,970 --> 00:06:31,390
+نحذف ونحط له أربع خمسات أو إلا نخلي الـ database عمّا
+
+87
+00:06:31,390 --> 00:06:36,110
+احنا نيجي نحذف الطالب هذا تعملنا reject و تمنعنا
+
+88
+00:06:36,110 --> 00:06:39,470
+أنه نحذف .. تمنعنا أنه نحذف لازم نروح في الأول
+
+89
+00:06:39,470 --> 00:06:43,630
+نحذف مساقاته اللي هو مسجل فيهم و بعدين نحذف الطالب
+
+90
+00:06:43,630 --> 00:06:50,470
+مين الحل الصح نحذف الطالب المساقات أول و بعدين
+
+91
+00:06:50,470 --> 00:06:54,880
+الطالب حد عنده رأي تاني؟ مين بيحكي إنه نحط null
+
+92
+00:06:54,880 --> 00:06:58,960
+مثلا الأربعة
+
+93
+00:06:58,960 --> 00:07:04,380
+خيارات صحيحة الخيارات اللي عندي .. الأربع خيارات
+
+94
+00:07:04,380 --> 00:07:09,740
+كلهم في حالة إن بتعمل delete أو update على الـ
+
+95
+00:07:09,740 --> 00:07:15,160
+primary key للـ foreign key بيعمله reference الحالة
+
+96
+00:07:15,160 --> 00:07:19,430
+الأولى إنه لما بحذف أنا الطالب اللي هو في جدول و
+
+97
+00:07:19,430 --> 00:07:21,250
+عبارة عن الرقم تابع و عبارة عن الـ primary key
+
+98
+00:07:21,250 --> 00:07:23,750
+هيروح على الجدول التاني اللي رقم الطالب فيه
+
+99
+00:07:23,750 --> 00:07:28,870
+foreign key و يروح يعملهم delete also delete الـ
+
+100
+00:07:28,870 --> 00:07:33,910
+enrolled tubules اللي بتأشر على نفس الطالب هذه
+
+101
+00:07:33,910 --> 00:07:35,370
+العملية بنسميها cascade
+
+102
+00:07:38,660 --> 00:07:41,980
+إن أنا لما أحذف الطالب روح أحذف المساقات اللي هو
+
+103
+00:07:41,980 --> 00:07:46,100
+مسجلهم لما موظف يتقعد من عندي أو يترك الشغل وأحذف
+
+104
+00:07:46,100 --> 00:07:50,040
+الـ record تبعه روح أحذف أبناءه المسجلين عندي و
+
+105
+00:07:50,040 --> 00:07:53,200
+أقولهم تأمين وإشي زي هيك خلاص ما بيلزموش لإن هو
+
+106
+00:07:53,200 --> 00:07:59,080
+الموظف ترك الشغل الحالة
+
+107
+00:07:59,080 --> 00:08:04,140
+التانية أني أمنع disallow deletion أني أمنع أنه
+
+108
+00:08:04,140 --> 00:08:10,080
+يصير عملية delete ما أسمحش فيها روح في الأول احذف
+
+109
+00:08:10,080 --> 00:08:13,920
+المساقات اللي هو مسجلهم يعني ألغي تسجيله اسحب
+
+110
+00:08:13,920 --> 00:08:20,040
+المواد و بعدين تعال اعمل delete للطالب الحل التالت
+
+111
+00:08:20,040 --> 00:08:23,860
+أني أدخل قيمة null null يعني فراغ فاضي unknown
+
+112
+00:08:23,860 --> 00:08:29,360
+قيمة مش معروفة unknown بحال رقم الطالب في جدول
+
+113
+00:08:29,360 --> 00:08:32,540
+المساقات يصير المساق مين مسجله ما حدش مسجله null
+
+114
+00:08:32,540 --> 00:08:36,140
+يعني فاضي يعني ما حدش مسجله يعني الطالب هذا انسحب من
+
+115
+00:08:36,140 --> 00:08:41,960
+المسافر خلاص مش موجود في زي الـ set null في كمان
+
+116
+00:08:41,960 --> 00:08:44,600
+إشي اسمه set default أن أحط قيمة default يمكن
+
+117
+00:08:44,600 --> 00:08:48,660
+ما لهاش معنى في جدول الطلاب و المساقات لكن إلها
+
+118
+00:08:48,660 --> 00:08:52,980
+معنى في إشي تاني مثلا في العلامات أو آسف مش في
+
+119
+00:08:52,980 --> 00:08:57,620
+العلامات مثلا إلها معنى في جدول تجار مع قطع غيار
+
+120
+00:08:57,620 --> 00:09:01,080
+زي المثال المرة أخدنا في chapter 2 suppliers و
+
+121
+00:09:01,080 --> 00:09:05,330
+projects و parts لو أنا عندي اللابتوبات بجيبهم من
+
+122
+00:09:05,330 --> 00:09:09,830
+تاجر رقم واحد و الـ LCD بجيبهم من تاجر رقم إتنين
+
+123
+00:09:09,830 --> 00:09:13,850
+بينما الكراسي بجيبهم من تاجر رقم تلاتة و في عندي
+
+124
+00:09:13,850 --> 00:09:17,490
+تاجر كبير هذا أنا بتعامل معاه لما بكون مورد من
+
+125
+00:09:17,490 --> 00:09:21,070
+اللي عندي ما جابش البضاعة و تأخر فيها بجيب من عنده
+
+126
+00:09:21,070 --> 00:09:24,840
+أي إشي هذا التاجر الكبير هو رقم خمسة مثلا هذا
+
+127
+00:09:24,840 --> 00:09:28,720
+بيكون default فلما بحذف تاجر من اللي عندي بطلت
+
+128
+00:09:28,720 --> 00:09:33,460
+أتعامل معاه خدمة تاعته سيئة نصب علينا بدناش أو هو
+
+129
+00:09:33,460 --> 00:09:36,620
+سكر التجارة تاعته مباشرة لما أنا بعمله delete
+
+130
+00:09:36,620 --> 00:09:41,620
+بيروح بيحط لي قيمة التاجر الـ default اللي أنا
+
+131
+00:09:41,620 --> 00:09:46,220
+بتعامل معاه في أي إشي في كل حاجة مثال تاني لو أنا
+
+132
+00:09:46,220 --> 00:09:51,240
+عندي موظفين و بعطيهم tasks مهام عمل كل موظف بعطيه
+
+133
+00:09:51,240 --> 00:09:55,280
+task لكن لو في task أنا أنشأتها و ما حددتش مين
+
+134
+00:09:55,280 --> 00:09:58,840
+مسئول عنها بدي هيحط الـ default اللي هو مدير
+
+135
+00:09:58,840 --> 00:10:02,660
+الدائرة ليش؟ عشان مدير الدائرة يشوف أن هذه المهمة
+
+136
+00:10:02,660 --> 00:10:08,130
+عنده و يتذكر أن هو ما كلفش موظف فيها هيروح يكلف موظف
+
+137
+00:10:08,130 --> 00:10:10,970
+و يحط موظف لهذه الـ task ف أنا صار عندي الـ default
+
+138
+00:10:10,970 --> 00:10:15,070
+value للـ task مين المدير اسم المدير أو رقم المدير
+
+139
+00:10:15,070 --> 00:10:19,270
+في مثال الطلاب ممكن ما يلزمناش نعمل الـ set default بس
+
+140
+00:10:19,270 --> 00:10:25,670
+ممكن يلزمنا الـ cascade و الـ reject و الـ set null و
+
+141
+00:10:25,670 --> 00:10:30,470
+زي ما حكينا الخيار الرابع اللي هو set default طبعا
+
+142
+00:10:30,470 --> 00:10:33,310
+نفس الكلام اللي بينطبق على delete بينطبق على مين
+
+143
+00:10:33,310 --> 00:10:37,670
+كمان على ال update كيف يعني على ال update هذه
+
+144
+00:10:37,670 --> 00:10:41,990
+الجدول اللي عندي تبع الطلاب و المساقات لو الطالب
+
+145
+00:10:41,990 --> 00:10:45,870
+هذا اتصل عليه Jones اتصل عليه القبول و التسجيل
+
+146
+00:10:45,870 --> 00:10:51,170
+هقوله يا عم احنا الرقم اللي أعطيناك إياه 53666 هذا
+
+147
+00:10:51,170 --> 00:10:55,070
+الرقم غلط، الغلط أعطيناك إياه هذا الرقم مثلا ل ..
+
+148
+00:10:55,070 --> 00:10:57,750
+الأصل عندنا .. نفرض أن الأصل مثلا اللي بيبدأ بخمسة
+
+149
+00:10:57,750 --> 00:11:02,450
+لا طالبات هذا الرقم غلط و بنغيره لك لأنه عندما
+
+150
+00:11:02,450 --> 00:11:04,930
+نغيّر الرقم و نضع الرقم الجديد
+
+151
+00:11:04,930 --> 00:11:12,470
+44444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444
+
+152
+00:11:13,560 --> 00:11:16,660
+بالرقم هذا الرقم هذا  تذهب غيرناه عملنا له update
+
+153
+00:11:16,660 --> 00:11:21,080
+لرقم جديد هل فيه صار referential integrity لأ
+
+154
+00:11:21,080 --> 00:11:25,460
+صار لها violation طب إيش الحل نفس حالة ال delete إما
+
+155
+00:11:25,460 --> 00:11:28,980
+بروح بحذف المساقات اللي مسجل فيها الرقم القديم أو
+
+156
+00:11:28,980 --> 00:11:32,140
+بعمل cascade زي ما غيرت في هذه الجهة بغير في الجهة
+
+157
+00:11:32,140 --> 00:11:36,080
+الثانية أو بمنع عملية ال update أصلا بخليه يعملها
+
+158
+00:11:36,080 --> 00:11:41,050
+reject بمنعه يعمل update إلا لما أعدّل طب لو جينا
+
+159
+00:11:41,050 --> 00:11:45,090
+نعدّل حينها انتش عندي مشكلة جديدة لو جيت أعدّل أول
+
+160
+00:11:45,090 --> 00:11:50,930
+و حط رقم الطالب 4444 هيحكي لي مافيش طالب رقم 4444
+
+161
+00:11:50,930 --> 00:11:55,530
+طب إيش الحل هضطر إننا نعمل insert يعني أدخل قيمة
+
+162
+00:11:55,530 --> 00:11:58,970
+جديدة لنفس البيانات دي اسم الطالب نفسه نفس ال
+
+163
+00:11:58,970 --> 00:12:03,330
+login نفس ال Asia نفس ال GBA بالرقم الجديد وكأنه
+
+164
+00:12:03,330 --> 00:12:07,630
+طالب جديد برقم جديد و بعدين بعمل update و بعدين
+
+165
+00:12:07,630 --> 00:12:13,910
+بحذف كل القديم مش بس بعمل update بحذف كله طيب
+
+166
+00:12:13,910 --> 00:12:16,750
+الخيارات هذه كيف بدها تم كيف نبرمجها في كود
+
+167
+00:12:16,750 --> 00:12:21,970
+البرمجة تبع ال SQL ال commands اللي عندي فيه
+
+168
+00:12:21,970 --> 00:12:25,570
+command اسمه cascade و فيه command set default
+
+169
+00:12:25,570 --> 00:12:29,930
+set null or no action أول واحد ال cascade إذا
+
+170
+00:12:29,930 --> 00:12:33,490
+كتبتموا إيش هيعمل هيعمل delete لل raw من ال parent
+
+171
+00:12:33,490 --> 00:12:37,530
+table و يروح يحذف كل ال referential اللي في ال
+
+172
+00:12:37,530 --> 00:12:40,630
+child automatically يعملهم إيش deleting من ال
+
+173
+00:12:40,630 --> 00:12:47,880
+child table ال set null واضح هيحذف من ال parent
+
+174
+00:12:47,880 --> 00:12:50,720
+ويروح على ال child يحط القيم اللي كان يأشر عليها
+
+175
+00:12:50,720 --> 00:12:54,460
+ال foreign key null ال set default هيروح يحط القيمة
+
+176
+00:12:54,460 --> 00:12:56,520
+ال default اللي احنا متفقين عليها مسبقا ما بنكون
+
+177
+00:12:56,520 --> 00:13:00,140
+متفقين عليها الحين نشوف كيف بنعمل ال default هاي
+
+178
+00:13:00,140 --> 00:13:05,260
+ال no action هي اللي بتعمل إيش reject بتمنعني أن
+
+179
+00:13:05,260 --> 00:13:10,800
+أحذف بتمنعني أن أحذف من ال parent و أن أحذف من ال
+
+180
+00:13:10,800 --> 00:13:15,560
+child ال no action هذه هي ال default
+
+181
+00:13:18,370 --> 00:13:23,010
+تمام يعني ال database ال Oracle DBMS مش لازم
+
+182
+00:13:23,010 --> 00:13:28,190
+أحكيله إنه on delete بدي no action أو on update no
+
+183
+00:13:28,190 --> 00:13:32,030
+action من دون ما أحكي هي أصلا ال Oracle هيك بتعمل
+
+184
+00:13:32,030 --> 00:13:37,070
+بتعمل reject بتمنع ال delete إذا أنا كتبت لها إنه
+
+185
+00:13:37,070 --> 00:13:41,270
+no action بكون أنا بأكد على المعلومة بس يعني بكرر
+
+186
+00:13:41,270 --> 00:13:46,000
+المعلومة مش أكثر لكن إذا بدي cascade أو set default أو
+
+187
+00:13:46,000 --> 00:13:49,520
+set null لازم أكتبهم كيف بنكتبهم في ال command تبع
+
+188
+00:13:49,520 --> 00:13:53,860
+ال create table بهذا الشكل هي عندي ال create table
+
+189
+00:13:53,860 --> 00:13:57,620
+table ال enrolled اللي بنسجل فيه احنا الطلاب إيش
+
+190
+00:13:57,620 --> 00:14:03,000
+مسجلين مساقات في عندي كم column تلاتة تلاتة رقم
+
+191
+00:14:03,000 --> 00:14:06,640
+الطالب رقم المساق وعلامته مين ال primary key
+
+192
+00:14:06,640 --> 00:14:10,800
+combined ال SID و ال CID اللي هم أصلا الإثنين
+
+193
+00:14:10,800 --> 00:14:14,510
+foreign key واحد فرن بيقشر على ال students والثاني
+
+194
+00:14:14,510 --> 00:14:19,870
+فرن بيقشر ع مين؟ ع ال courses ال foreign key أخدنا مين؟
+
+195
+00:14:20,590 --> 00:14:23,510
+ال SID طبعا ما كملناش الثاني إن احنا بناخد بس
+
+196
+00:14:23,510 --> 00:14:26,450
+example المرة الأولى اللي حكينا عنه الأصل إن نحط
+
+197
+00:14:26,450 --> 00:14:28,970
+ال foreign key الثاني عندي foreign key اللي هو رقم
+
+198
+00:14:28,970 --> 00:14:33,590
+الطالب أي جدول بقاش ال references students on
+
+199
+00:14:33,590 --> 00:14:37,210
+delete دي هيعمل cascade إيش يعني on delete cascade
+
+200
+00:14:37,210 --> 00:14:42,750
+لما أحذف الطالب من جدول ال students هذا ييجي يحذف
+
+201
+00:14:42,750 --> 00:14:46,170
+كل مساق هو مسجل فيه موجود رقمه نفسه موجود في هذا
+
+202
+00:14:46,170 --> 00:14:51,310
+الجدول طب on update إيش دي هيعمل set default زي ما
+
+203
+00:14:51,310 --> 00:14:53,970
+حكينا في حالة الطالب عندي ما لهاش معنى set default
+
+204
+00:14:53,970 --> 00:14:57,850
+لإنه أنا بدي أكون عندي طالب هذا الطالب أي واحد
+
+205
+00:14:57,850 --> 00:15:01,010
+ينسحب من أي مادة أو يطلع من الجامعة ييجي يسجل مساق
+
+206
+00:15:01,010 --> 00:15:04,490
+بداله ويدرس بداله مش منطقي يعني إيش هالطالب هذا ال
+
+207
+00:15:04,490 --> 00:15:07,390
+super بيدرس كل مساقات الجامعة بدل طلاب الجامعة
+
+208
+00:15:07,390 --> 00:15:10,930
+اللي بنسحبه واللي بيطلع فما لهوش معنى بس هذا مجرد
+
+209
+00:15:10,930 --> 00:15:15,350
+example يمكن لو حاطين set null في حالة الطالب
+
+210
+00:15:15,350 --> 00:15:20,830
+تمشي لو عملنا cascade برضه منطقي set null أو set
+
+211
+00:15:20,830 --> 00:15:26,570
+cascade منطقي بس set default في هذه الحالة لأ تمام
+
+212
+00:15:26,570 --> 00:15:33,650
+زي إيش ممكن يظبط معانا set default في ال grade في
+
+213
+00:15:33,650 --> 00:15:36,870
+ال grade ليش احنا أي طالب مثلا بنسحب من المساق أو
+
+214
+00:15:36,870 --> 00:15:40,030
+بيكملش المساق إيش بنعطيه بنعطيه أربعين فبنكون
+
+215
+00:15:40,030 --> 00:15:44,010
+معرفين إن ال default أربعين فأي طالب أنا ما بعطيهوش
+
+216
+00:15:44,010 --> 00:15:48,110
+علامة من المساق أو بيطلع من المساق أو بياخد
+
+217
+00:15:48,110 --> 00:15:52,300
+الأربعين تصير منطقية أما طالب ينسحب أحط طالب بداله
+
+218
+00:15:52,300 --> 00:15:58,580
+default ما لهاش معنى فإذا احنا بنعرف عندنا command
+
+219
+00:15:58,580 --> 00:16:01,800
+اللي هو on delete وفي on update وفي cascade وفي
+
+220
+00:16:01,800 --> 00:16:05,980
+set default وفي set null وفي no action و ال on
+
+221
+00:16:05,980 --> 00:16:09,120
+delete no action و on update no action ما فيش داعي
+
+222
+00:16:09,120 --> 00:16:13,600
+أكتبها لأن هي أصلا الوضع الطبيعي الوضع الافتراضي
+
+223
+00:16:13,600 --> 00:16:17,500
+للداتا base إلا إذا أنا بدا أكد عليها يعني بدا
+
+224
+00:16:17,500 --> 00:16:20,200
+أكتبها عشان المبرمج مثلا اللي بده ييجي يراجع وراي
+
+225
+00:16:20,200 --> 00:16:25,060
+يكون عارف أو يتذكر إن هو حيصير عليها no action
+
+226
+00:16:25,060 --> 00:16:27,780
+يعني حيصير reject لما أجي أعمل delete يمنعني أعمل
+
+227
+00:16:27,780 --> 00:16:33,080
+delete إلا أفضل مساقات أول كمان
+
+228
+00:16:33,080 --> 00:16:35,820
+شايفين من المثال إنه ممكن ال action اللي بده أعمله
+
+229
+00:16:35,820 --> 00:16:38,600
+في حالة ال delete يختلف عن مين عن update يعني مش
+
+230
+00:16:38,600 --> 00:16:42,400
+ضروري الإثنين يكونوا زي بعض مش ضروري يكونوا زي بعض
+
+231
+00:16:43,550 --> 00:16:46,970
+احنا في كثير من الحالات بنستخدم مين في كثير من
+
+232
+00:16:46,970 --> 00:16:53,230
+الحالات تكون ال cascade مريحة بتسهل في الشغل خلاص
+
+233
+00:16:53,230 --> 00:16:56,990
+طلعوا وطلعوا ما لهاش معنى الكورسات اللي هو مسجلها
+
+234
+00:16:56,990 --> 00:17:02,470
+خلاص بدأنا نحدث من وين بتيجي ال integrity تكون ال
+
+235
+00:17:02,470 --> 00:17:04,950
+strengths حكينا عن الموضوع هذا ضمن سياق الكلام
+
+236
+00:17:04,950 --> 00:17:08,310
+خلال ال chapter وال chapter السابقة ال constraints
+
+237
+00:17:08,310 --> 00:17:10,690
+اللي عندي اللي هي ال primary key، ال foreign key،
+
+238
+00:17:10,690 --> 00:17:14,170
+ال domain constraint، ال not null، ال candidate
+
+239
+00:17:14,170 --> 00:17:17,450
+key اللي هو ال unique، من أين بتيجي؟ احنا بنانا
+
+240
+00:17:17,450 --> 00:17:22,670
+عايشين بنحطها، بنانا عايش أنا باجي بحطها وبكتبها،
+
+241
+00:17:22,670 --> 00:17:27,590
+من عندي حد بدي random، لا بنحطها بنانا على ال
+
+242
+00:17:27,590 --> 00:17:32,530
+semantics of the real world يعني معنى الحالة اللي
+
+243
+00:17:32,530 --> 00:17:35,330
+أنا بطبقها في ال database في العالم الحقيقي أنا
+
+244
+00:17:35,330 --> 00:17:40,570
+بشتغل courses وطلاب ومساقات ومدرسين بدي أحط
+
+245
+00:17:40,570 --> 00:17:44,590
+constraints تناسب البرنامج هذا تناسب الواقع
+
+246
+00:17:44,590 --> 00:17:47,670
+الحقيقي تبع الطلاب والجامعة بدي أعمل برنامج ذا
+
+247
+00:17:47,670 --> 00:17:50,730
+صيدلية بدي أكون أنا في الخطوة رقم واحد في ال
+
+248
+00:17:50,730 --> 00:17:52,950
+design اللي هي system requirement analysis تحليل
+
+249
+00:17:52,950 --> 00:17:56,690
+النظام أكون فاهم بالضبط إيش المطلوب وأحط
+
+250
+00:17:56,690 --> 00:17:59,410
+constraints تتناسب معاه تتناسب مع الواقع
+
+251
+00:18:04,640 --> 00:18:08,460
+كل الكلام اللي في ال slide يعني حكيناه في سياق
+
+252
+00:18:08,460 --> 00:18:12,720
+الكلام خلال الشباتر two و three الآن ال not null
+
+253
+00:18:12,720 --> 00:18:17,320
+constraint جديد ال not null إيش يعني ال not null
+
+254
+00:18:17,320 --> 00:18:20,800
+يعني أنا ما بديش القيمة تكون فاضية null يعني فراغ
+
+255
+00:18:20,800 --> 00:18:25,760
+unknown مش معروف ف not null يعني القيمة ما بديش
+
+256
+00:18:25,760 --> 00:18:30,990
+هيكون فراغ تصور لو أنا باجي بسمح للطالب إنه يسجل في
+
+257
+00:18:30,990 --> 00:18:37,330
+الجامعة وبعطيه رقم وما بدخلهوش اسم وبعطيه معدل و
+
+258
+00:18:37,330 --> 00:18:40,750
+بعطيه عنوان وبعطيه رقم جوال في ال database و
+
+259
+00:18:40,750 --> 00:18:44,410
+ما لهوش اسم عندي، منطقي الكلام هذا؟ بساعدني، بخدمني
+
+260
+00:18:44,410 --> 00:18:48,210
+في الشغل؟ لا، يعني الاسم من أهم معلومات الطالب
+
+261
+00:18:48,210 --> 00:18:51,410
+اسمه ف أنا بهمني لما أجي أعمل جدول الطلاب زي ما ذا
+
+262
+00:18:51,410 --> 00:18:54,430
+كلنا ما كنا نعمل جدول الطلاب، نحكي SID يعني رقم
+
+263
+00:18:54,430 --> 00:18:58,270
+الطالب، نيجي نحكي name يعني اسم ال name هذا مثلا
+
+264
+00:18:58,270 --> 00:19:02,990
+character 40 صح بدي أجي بعد character 40 أحكي إنه
+
+265
+00:19:02,990 --> 00:19:10,110
+هذا ما له not null قيمته ما تكونش null ما تدخليش طالب
+
+266
+00:19:10,110 --> 00:19:14,990
+ما لهوش اسم لكن ال address لو كان فاضي مش مهم رقم
+
+267
+00:19:14,990 --> 00:19:18,670
+الجوال لو كان فاضي ممكن طالب ما عندهوش جوال التاريخ
+
+268
+00:19:18,670 --> 00:19:21,510
+الميلاد أو ال ash لو كان فاضي برضه مش مهم ممكن أجي
+
+269
+00:19:21,510 --> 00:19:24,650
+طالب يسجله وما عندهوش شهادة الميلاد حكى لي بعد أسبوع
+
+270
+00:19:24,650 --> 00:19:28,070
+أو بعد أسبوعين بدي أجيب شهادة الميلاد مش مشكلة
+
+271
+00:19:28,070 --> 00:19:30,910
+بدخله وبعمله record في ال database ولما أجيب
+
+272
+00:19:30,910 --> 00:19:34,450
+شهادة الميلاد بدخل عمره أو بدخل تاريخ ميلاده لكن
+
+273
+00:19:34,450 --> 00:19:37,930
+الاسم معلومة مهمة ما بديش أستغنى عنها فبدي أحطها not
+
+274
+00:19:37,930 --> 00:19:45,940
+null by default أي كولوم بياخد null by default أي
+
+275
+00:19:45,940 --> 00:19:50,380
+كولوم ممكن ياخد ال null value إلا إذا أنا حددت
+
+276
+00:19:50,380 --> 00:19:54,440
+حكيت لل database إن الكولوم هذا ضروري يكون not
+
+277
+00:19:54,440 --> 00:19:58,440
+null ما يكونش فاضي ممنوع حد يدخله فاضي في كمان
+
+278
+00:19:58,440 --> 00:20:02,340
+كولوم by default بياخد not null اللي هو مين ال
+
+279
+00:20:02,340 --> 00:20:06,200
+primary key وإما نشوف ال primary key by default ال
+
+280
+00:20:06,200 --> 00:20:10,760
+primary key بياخد not null وبياخد unique
+
+281
+00:20:16,580 --> 00:20:21,000
+Okay, the unique and the not null are included in the primary
+
+282
+00:20:21,000 --> 00:20:26,360
+key.  يعني لو أنا جبت تعريف table بهذا الشكل و في 
+
+283
+00:20:26,360 --> 00:20:30,580
+multiple choice حكينا أعطيني أسماء ال columns اللي
+
+284
+00:20:30,580 --> 00:20:36,720
+ال value بتاعتهم not null حطينا خيارات ال BID و ال
+
+285
+00:20:36,720 --> 00:20:39,300
+last name و ال first name و ال address و ال city
+
+286
+00:20:41,050 --> 00:20:43,570
+بدنا نحكي انه ال BID و ال last name ليش ال last
+
+287
+00:20:43,570 --> 00:20:47,510
+name مكتوبة انها not null و ال ID بما انه primary
+
+288
+00:20:47,510 --> 00:20:52,670
+key فهو ضمنيا not null لو سألنا اعطيني وين في
+
+289
+00:20:52,670 --> 00:20:59,430
+unique values لل columns ال BID ليش انه primary
+
+290
+00:20:59,430 --> 00:21:02,710
+key لو كان في كمان column مقابله مكتوب unique يعني
+
+291
+00:21:02,710 --> 00:21:06,210
+انه candidate key هيصيروا كام؟ هيصيروا اتنين ال
+
+292
+00:21:06,210 --> 00:21:10,670
+primary key و اللي مكتوب صراحة امامه انه unique
+
+293
+00:21:12,610 --> 00:21:18,430
+المثال اللي عندي مثال بسيط أنه أنا عندي بتدعم ال
+
+294
+00:21:18,430 --> 00:21:21,890
+create table ل persons لأشخاص بدي PID يعني person
+
+295
+00:21:21,890 --> 00:21:27,430
+ID رقم هوية رقم للشخص عبارة عن number رقم هو يتمثل
+
+296
+00:21:27,430 --> 00:21:30,830
+ال primary key للجدول عندي last name عبارة عن
+
+297
+00:21:30,830 --> 00:21:33,470
+character variable character خمسة وعشرين حرف ماله
+
+298
+00:21:33,470 --> 00:21:36,390
+not null منطقي ان انا بدي ال last name اسم العالم
+
+299
+00:21:36,390 --> 00:21:39,450
+مايكونش فاضي not null ال first name سمحت فيه انه
+
+300
+00:21:39,450 --> 00:21:46,350
+يكون ممكن يكون null address ممكن يكون null و city و
+
+301
+00:21:46,350 --> 00:21:48,390
+زي ما حكي ان ال primary key means automatically
+
+302
+00:21:48,390 --> 00:21:56,290
+انه not null ال default value ال default value من
+
+303
+00:21:56,290 --> 00:21:59,010
+الأمور اللي بتساعد عندي على انه مايكونش ال field
+
+304
+00:21:59,010 --> 00:22:03,010
+null لأنه انا ما بحط default value معناته لو واحد
+
+305
+00:22:03,010 --> 00:22:05,750
+مادخلش ال value هذه مباشرة بده يجيب ال default
+
+306
+00:22:05,750 --> 00:22:09,750
+value و يحطها وين؟ في ال attribute فإيش تنفعني؟
+
+307
+00:22:09,750 --> 00:22:13,010
+تنفعني مثلا في مثال زي هذا بدي أحط country أنا
+
+308
+00:22:13,010 --> 00:22:16,310
+عامل موقع و أغلب الناس اللي بتيجي يسجوا في الموقع
+
+309
+00:22:16,310 --> 00:22:19,270
+أنا موقع فلسطيني مثلا متوقع أن أغلب اللي بيجي
+
+310
+00:22:19,270 --> 00:22:23,090
+يسجوا في الموقع ناس من فلسطين موقع لشركة جوال ل
+
+311
+00:22:23,090 --> 00:22:26,970
+بالتل مش هيجي واحد من السعودية أو الأردن يسجل لكن
+
+312
+00:22:26,970 --> 00:22:30,050
+بدنا نكون فاتحين باب التسجيل من كل دول العالم نفرض
+
+313
+00:22:30,050 --> 00:22:33,910
+في فلسطين برا بس أنا متوقع أن أغلب الجمهور من وين؟
+
+314
+00:22:34,250 --> 00:22:38,030
+من فلسطين فبعدين بحط انه ال country ال default
+
+315
+00:22:38,030 --> 00:22:42,130
+فلسطين فلو دخلنا على ال database ال country هياخد
+
+316
+00:22:42,130 --> 00:22:46,210
+ال value اللي احنا دخلناها لو مادخلناش هياخد ال
+
+317
+00:22:46,210 --> 00:22:49,970
+default اللي هي فلسطين كمان وين هيستخدم ال default
+
+318
+00:22:49,970 --> 00:22:52,750
+لو كان هذا ال table او ال relation مربوطة في table
+
+319
+00:22:52,750 --> 00:22:57,390
+ثانية ك foreign key و اجي واحد عمل اللي هي on
+
+320
+00:22:57,390 --> 00:23:02,770
+delete set default اللي أخدناها قبل شويه فمباشرة
+
+321
+00:23:02,770 --> 00:23:07,890
+هييجي يستخدم في حال ت delete يحط قيمة ال default
+
+322
+00:23:07,890 --> 00:23:10,950
+كيف بنعرف ال default بالطريقة هذه هي عندي table
+
+323
+00:23:10,950 --> 00:23:14,690
+persons اللي كان فيه ال ID رقم الهوية هو ال
+
+324
+00:23:14,690 --> 00:23:18,890
+primary key ال last name not null ال country ال
+
+325
+00:23:18,890 --> 00:23:21,330
+default فلسطين 
+
+326
+00:23:25,430 --> 00:23:28,470
+ال domain constraint شرحناه بشكل مبدأي في بداية
+
+327
+00:23:28,470 --> 00:23:32,910
+الشبطة اتكلمنا ان كل كلم له domain constraint من
+
+328
+00:23:32,910 --> 00:23:36,270
+خلال ال data type اللي له زي ايش في عندنا data
+
+329
+00:23:36,270 --> 00:23:39,830
+types number number او integer او real date
+
+330
+00:23:39,830 --> 00:23:42,690
+character بجميع انواعه character variable
+
+331
+00:23:42,690 --> 00:23:47,590
+character لل strings الان لو انا بدي احدد في ال
+
+332
+00:23:47,590 --> 00:23:52,090
+domain constraint اكتر يعني انا الحالة الاجتماعية
+
+333
+00:23:53,590 --> 00:23:58,410
+للموظف مثلا إنه أعزب متزوج مطلق أرمل أو أرمل أو
+
+334
+00:23:58,410 --> 00:24:02,770
+كذا هذه text لكن هل أنا لو عملت في ال database
+
+335
+00:24:02,770 --> 00:24:06,290
+إنها character أو variable character كفاية؟ طب هو
+
+336
+00:24:06,290 --> 00:24:10,250
+ممكن ييجي واحد ويعبيلي في محل الحالة الاجتماعية
+
+337
+00:24:10,250 --> 00:24:13,950
+يكتبلي لدي خمس أولاد مش text هاي لدي خمس أولاد
+
+338
+00:24:13,950 --> 00:24:18,010
+text و character هتاخدها ال database طب هذا هو
+
+339
+00:24:18,010 --> 00:24:20,910
+الشي اللي أنا بديها ك designer او كمبرمج لأ
+
+340
+00:24:20,910 --> 00:24:25,070
+معناته انا بدي احددله text و بدي تاخد من ال values
+
+341
+00:24:25,070 --> 00:24:27,430
+واحد اتنين تلاتة اربع هدول بدي احددلو ايش ال
+
+342
+00:24:27,430 --> 00:24:30,570
+values و بدي ادخلهم بدي امنع و ادخل values
+
+343
+00:24:30,570 --> 00:24:34,010
+مابتناسبنيش التحديد هذا بتم من خلال
+
+344
+00:24:36,750 --> 00:24:41,370
+check ال check هذه فيها طريقتين الاستخدام اما اني
+
+345
+00:24:41,370 --> 00:24:45,890
+بستخدمها مباشرة في ال create table زي ما عملنا
+
+346
+00:24:45,890 --> 00:24:49,810
+مثلا create table و جينا حكينا اللي هو ال name
+
+347
+00:24:49,810 --> 00:24:55,450
+character 40 بعد ال character 40 هاي بحط انه check
+
+348
+00:24:55,450 --> 00:24:59,430
+و ايش ال expression او ايش الفحص اللي بدي افحصه
+
+349
+00:24:59,430 --> 00:25:03,060
+المعلومة اللي بدي اتأكد منها هي الطريقة الأولى مثال
+
+350
+00:25:03,060 --> 00:25:07,400
+عليها هي example في عندي status كولوم اسمه status
+
+351
+00:25:07,400 --> 00:25:10,440
+attribute هذا ال status عبارة عن variable
+
+352
+00:25:10,440 --> 00:25:14,260
+character خمس أحرف لكن أنا ما بديش يا يحط فيه إلا
+
+353
+00:25:14,260 --> 00:25:18,020
+يا إما true يا إما false كيف بدي أعملها status
+
+354
+00:25:18,020 --> 00:25:23,200
+variable character to خمس أحرف اتشيك افحص ال
+
+355
+00:25:23,200 --> 00:25:29,740
+status هي status in في هذه القائمة لازم تكون قيمة
+
+356
+00:25:29,740 --> 00:25:34,260
+اللي في القائمة status in true فاصلة false لو بدنا
+
+357
+00:25:34,260 --> 00:25:38,880
+مثلا زي مثال هي الأعزب متزوج مطلق أرمل هتكون ال
+
+358
+00:25:38,880 --> 00:25:44,560
+status in و أعزب متزوج كمان فاصلة مطلق و أرمل و
+
+359
+00:25:44,560 --> 00:25:49,960
+تكون هذه مثلا اللي هي ال marial status حالة الزواج
+
+360
+00:25:49,960 --> 00:25:55,410
+تمام يعني هتدخل برضه القائمة اه هذه القيمة المسموح
+
+361
+00:25:55,410 --> 00:25:59,490
+فيها فهو هيصير يخزن character لكن لما ييجي يخزن
+
+362
+00:25:59,490 --> 00:26:03,750
+بده ييجي يفحص يعمل check ايش يعني check؟ فحص هيجي
+
+363
+00:26:03,750 --> 00:26:06,450
+يفحص هل هي القيمة موجودة في القائمة اللي أنا
+
+364
+00:26:06,450 --> 00:26:11,030
+حددتله اياها ولا لأ countries أنا بده أسمحله يدخل
+
+365
+00:26:11,030 --> 00:26:15,790
+country اسم بلد طب ما هي text لكن بده يكتبلي أي
+
+366
+00:26:15,790 --> 00:26:20,630
+اسم دولة ع كيفه بده يكتب لاسم دولة موجودة فبدا اكون
+
+367
+00:26:20,630 --> 00:26:24,230
+أنا اعمل قائمة باسمها الدول فبدا احط قائمة اسمها
+
+368
+00:26:24,230 --> 00:26:28,390
+الدول وين في ال check ال country in طبعا اسم كلهم
+
+369
+00:26:28,390 --> 00:26:31,790
+بيكون country variable character مثلا اربعين حرف
+
+370
+00:26:31,790 --> 00:26:37,530
+ال check country in و اعطيه قائمة طويلة باسمها ال
+
+371
+00:26:37,530 --> 00:26:42,170
+countries هتظهر عندي الآن المشكلة التانية طب أنا
+
+372
+00:26:42,170 --> 00:26:44,450
+اذا ال countries عددهم كبير مثلا ال true و false
+
+373
+00:26:44,450 --> 00:26:48,680
+صغيرة فسهل ان احطها وين في ال create table طب أنا
+
+374
+00:26:48,680 --> 00:26:52,240
+مثلا في مثال أسماء الدول أو أسماء المدن قائمة
+
+375
+00:26:52,240 --> 00:26:56,380
+طويلة طب بدأ أحطها كلها جوا ال create table هتصير
+
+376
+00:26:56,380 --> 00:27:00,360
+ال create table command مش مقروق يعني الواحد
+
+377
+00:27:00,360 --> 00:27:04,300
+هيضيعه و يقرأ فيه ايش الحل؟ الحل إنه ناخد ال check
+
+378
+00:27:04,300 --> 00:27:10,500
+هذه برة ال create table كيف هناخدها برة هنشوف في ال
+
+379
+00:27:10,500 --> 00:27:13,700
+slide التاني بس ده شرح مثال غير ال string ده شرح
+
+380
+00:27:13,700 --> 00:27:17,320
+مثال على الأرقام أنا ال .. ال .. ال .. يعني أحط
+
+381
+00:27:17,320 --> 00:27:21,390
+اسم الكولوم in و أحط values مناسب لمين؟ مناسب لل
+
+382
+00:27:21,390 --> 00:27:26,150
+text نوعا ما في الأرقام أحيان بلزمني ranges مثلا
+
+383
+00:27:26,150 --> 00:27:30,630
+بدي من ألف لعشرة آلاف لو بدي أعملها check in هذه زي
+
+384
+00:27:30,630 --> 00:27:34,570
+هيك أنه اسمها in كذا معناه بدي أكتب ألف فاصلة ألف
+
+385
+00:27:34,570 --> 00:27:37,290
+و واحد فاصلة ألف و اتنين فاصلة ألف و تلاتة فاصلة
+
+386
+00:27:37,290 --> 00:27:40,170
+ألف و خمسة و عد لأوصل لرقم ال maximum اللي أنا
+
+387
+00:27:40,170 --> 00:27:46,030
+بديه فطويلة جدا ايش الحل؟ حل أني أستخدم logics
+
+388
+00:27:46,030 --> 00:27:51,470
+expressions زي هي انه أنا بدي ال year تكون number
+
+389
+00:27:51,470 --> 00:27:57,670
+من أربع خانات وأتأكد أنه year أكبر من 2004 ال salary
+
+390
+00:27:57,670 --> 00:28:01,910
+زي ما حكينا مرة مثال للرواتب salary الراتب مثلا
+
+391
+00:28:01,910 --> 00:28:08,070
+الحد الأدنى له 200 أكبر من أو يساوي 200 الحد
+
+392
+00:28:08,070 --> 00:28:12,910
+الأعلى له مثلا 3000 دولار أكبر من أو يساوي 3000
+
+393
+00:28:12,910 --> 00:28:16,690
+فبالتالي أنا هسمح ان الراتب يكون من 200 ل 3000
+
+394
+00:28:16,690 --> 00:28:21,370
+بدون ان اكتب 200, 201, 202, 203, 204 لما اوصل ل
+
+395
+00:28:21,370 --> 00:28:27,930
+3000 في جملة زي هذه ممكن كمان جوه ال check في
+
+396
+00:28:27,930 --> 00:28:34,730
+الجملة استخدم ال or و ال and اذا
+
+397
+00:28:34,730 --> 00:28:38,370
+لازمني أفحص بشكل معين لازمني فيه ال or و ال and
+
+398
+00:28:38,370 --> 00:28:38,890
+ممكن 
+
+399
+00:28:42,410 --> 00:28:44,870
+الطريقة التانية لل check زي ما حكينا انه نطلعها
+
+400
+00:28:44,870 --> 00:28:50,090
+بره ال create table و نعمل data type جديد احنا مش
+
+401
+00:28:50,090 --> 00:28:53,870
+كنا لما نيجي نعمل ال student ID نعمله character او
+
+402
+00:28:53,870 --> 00:28:58,790
+number و نيجي على تاريخ الميلاد نعمله date بدي انشئ
+
+403
+00:28:58,790 --> 00:29:02,490
+أنا data type خاص فيا مش date و مش real و مش
+
+404
+00:29:02,490 --> 00:29:05,110
+integer و مش number بدي اعمل اشي جديد خاص فيا بدي
+
+405
+00:29:05,110 --> 00:29:11,670
+اسمي مثلا الـ MS ال marriage status الحالة
+
+406
+00:29:11,670 --> 00:29:17,550
+الاجتماعية حالة الزواج انه أعزب أرمل مطلق متزوج
+
+407
+00:29:17,550 --> 00:29:23,050
+و اجي لما اكتب ال variable في الجدول تبع ال create
+
+408
+00:29:23,050 --> 00:29:25,250
+table مثلا بدي اكتب انه ال status
+
+409
+00:29:27,790 --> 00:29:33,910
+نوعها مش variable character هيصير نوعها مين؟ MS و
+
+410
+00:29:33,910 --> 00:29:36,370
+اكتب عليها مثلا not null او primary key او foreign
+
+411
+00:29:36,370 --> 00:29:41,510
+key اذا بدي خلاص و بس بدون تشيك ليش؟ لأن هذا الـ MS
+
+412
+00:29:41,510 --> 00:29:44,330
+انا عرفته نوع جديد كيف بيعرفه نوع جديد؟ بيعرفه
+
+413
+00:29:44,330 --> 00:29:48,330
+domain جديد عشان حكينا ان ال character domain و ال
+
+414
+00:29:48,330 --> 00:29:51,870
+date domain كل واحدة domain لحال بدي اعمل domain
+
+415
+00:29:51,870 --> 00:29:58,830
+خاص فيه create domain حاجة أكتب create domain زي
+
+416
+00:29:58,830 --> 00:30:03,390
+create table بدي انشئ domain جديد بدي أعطيه اسم في
+
+417
+00:30:03,390 --> 00:30:08,350
+المثال اللي عندي سميته status type as ايش as
+
+418
+00:30:08,350 --> 00:30:10,670
+character لإني بدي أستخدمه على شكل character طب لو
+
+419
+00:30:10,670 --> 00:30:14,510
+كنت بديها في حالة ال salary بديها رقم مش في ال
+
+420
+00:30:14,510 --> 00:30:17,630
+salary اللي دلوقتي بديها رقم هعمل as number as
+
+421
+00:30:17,630 --> 00:30:20,790
+لو بديها تاريخ as date
+
+422
+00:30:22,680 --> 00:30:26,620
+create domain اعطيته اسم من عندي as  شكله زي ايش 
+
+423
+00:30:26,620 --> 00:30:29,120
+شكله زي الـ character زي الـ date زي الـ string بحدد
+
+424
+00:30:29,120 --> 00:30:33,100
+ايش اللى بديها الو قيمة default إذا بدي هي ممكن
+
+425
+00:30:33,100 --> 00:30:40,000
+مكتبهاش إذا بدي اعطيه قيمة default بحط default 
+
+426
+00:30:40,000 --> 00:30:45,960
+مثلا T او true او اذا كانت مثلا رقم الـ salary
+
+427
+00:30:45,960 --> 00:30:50,110
+default 200 اللى هو اقل الراتب ممكن انا اعطيه إذا
+
+428
+00:30:50,110 --> 00:30:54,350
+بدي أحكي عن مثال الرواتب بعدين بكتب check عملية
+
+429
+00:30:54,350 --> 00:30:56,530
+الفحص اللى بدي أعملها نفس جملة الـ check اللى كنت
+
+430
+00:30:56,530 --> 00:31:01,970
+بدي أكتبها وين في الـ table فعمل check value NTF
+
+431
+00:31:01,970 --> 00:31:05,750
+هذا المثال بنسبني في حالة الـ country حاجة أعمل
+
+432
+00:31:05,750 --> 00:31:12,670
+create domain ايش تسميه as country
+
+433
+00:31:12,670 --> 00:31:16,390
+ايش برضه character أو variable character الـ
+
+434
+00:31:16,390 --> 00:31:19,050
+default مثلا إحنا في فلسطين بدي أحطها ايش
+
+435
+00:31:22,100 --> 00:31:25,920
+بالستاني اتشيك value in و اعمل القائمة الطوية اللي
+
+436
+00:31:25,920 --> 00:31:29,220
+حكينا عنها اللي بيحط فيها 100 دولة ولا 110 دولة
+
+437
+00:31:29,220 --> 00:31:33,960
+اللي موجودين في الأمم المتحدة و احط القائمة كلها
+
+438
+00:31:33,960 --> 00:31:38,860
+فلما اجي في الجدول اللي عندي شايفين مثالها تبع الـ
+
+439
+00:31:38,860 --> 00:31:42,090
+country مش حاجة اكتب country variable character
+
+440
+00:31:42,090 --> 00:31:46,750
+هكتب country مثلا بتغير كتابتها عشان ما نطلع خبطش
+
+441
+00:31:46,750 --> 00:31:51,890
+فيها مثلا بتسميها CO country نوعها ايش؟ نوعها
+
+442
+00:31:51,890 --> 00:31:56,270
+country ليش نوعها country؟ لأن هذا النوع احنا
+
+443
+00:31:56,270 --> 00:32:03,610
+كتبناه وين؟ لما عرفنا الـ domain تمام؟
+
+444
+00:32:03,610 --> 00:32:06,830
+هيا لما كتبناه انا create domain سميناها country
+
+445
+00:32:06,830 --> 00:32:09,270
+وصلت؟
+
+446
+00:32:14,040 --> 00:32:20,160
+الآن أنشأنا الـ tables و خلصنا من الـ ICs الـ
+
+447
+00:32:20,160 --> 00:32:23,780
+integrity constraints عشان نراجع السريع كم
+
+448
+00:32:23,780 --> 00:32:28,600
+integrity constraint شرحنا مين اتذكرناه ايش هم ايش
+
+449
+00:32:28,600 --> 00:32:30,560
+اسمهم الـ integrity constraints اللي شرحناهم خلال
+
+450
+00:32:30,560 --> 00:32:34,280
+تلت محاضرات اللي فاتوا شرحنا الـ domain constraint
+
+451
+00:32:34,280 --> 00:32:40,760
+primary key foreign key not null الـ unique اللي هو
+
+452
+00:32:40,760 --> 00:32:47,220
+الـ candidate key ايش كمان الـ default يعني يتبع بس
+
+453
+00:32:47,220 --> 00:32:51,520
+مش candidate مش .. مش integrity constraint تمام؟
+
+454
+00:32:51,520 --> 00:32:54,540
+الآن كل هذه الـ constraint كانت تلزمني في جملة مين
+
+455
+00:32:54,540 --> 00:33:01,480
+create table عشان أنشئ الـ table لإنه أنا بعرف الـ
+
+456
+00:33:01,480 --> 00:33:03,560
+primary و الفرن و الـ unique و الـ not null وين
+
+457
+00:33:03,560 --> 00:33:07,280
+بعرفهم؟ في الـ table طب الآن أنشأنا الـ table الـ
+
+458
+00:33:07,280 --> 00:33:12,230
+table هذا كان ينشي عندي ايش .. ايش سمناها احنا؟ الـ
+
+459
+00:33:12,230 --> 00:33:16,310
+schema و الـ table أصلا عبارة عن schema اللي
+
+460
+00:33:16,310 --> 00:33:20,070
+عملناها في الـ create table و ايش كمان و instance
+
+461
+00:33:20,070 --> 00:33:24,410
+صح instance
+
+462
+00:33:24,410 --> 00:33:28,850
+ايش يعني instance يعني بدأ أدخل محتويات أسمع طلاب
+
+463
+00:33:28,850 --> 00:33:33,470
+أسمع الكورسات بدأ أبدأ أدخل المعلومات هذه كيف بدأ
+
+464
+00:33:33,470 --> 00:33:36,590
+أدخلها في الـ create table لأ في command جديد
+
+465
+00:33:36,590 --> 00:33:43,030
+لنتعلمه هو ايش الـ insert الآن عملية اضافة الـ tuples
+
+466
+00:33:43,030 --> 00:33:46,490
+او الـ rows بتتم من خلال الـ command تبع الـ insert
+
+467
+00:33:46,490 --> 00:33:52,070
+مثال انا عندي لان table انشأناه تبع الـ students في
+
+468
+00:33:52,070 --> 00:33:56,250
+رقم الطالب الـ name الـ login الـ age الـ GPA ومدخلين
+
+469
+00:33:56,250 --> 00:33:59,850
+في ايش احنا تلاتة records يعني الـ cardinality
+
+470
+00:33:59,850 --> 00:34:05,430
+بتاعته كان تلاتة cardinality تلاتة لان بضيف طالب
+
+471
+00:34:05,430 --> 00:34:09,430
+جديد اجى طالب جديد يسجل بدي اضيفه كيف بدي اضيفه بدي
+
+472
+00:34:09,430 --> 00:34:11,830
+أستخدم جملة الـ insert هاي شكل جملة الـ insert بدي
+
+473
+00:34:11,830 --> 00:34:15,550
+احكيله insert into students جملة بالانجليزي pure
+
+474
+00:34:15,550 --> 00:34:19,110
+انجليزي مالهاش علاقة بالبرمجة insert into students
+
+475
+00:34:19,110 --> 00:34:25,410
+يعني دخل جوا table ل students ايش بدي ادخل؟ SID و
+
+476
+00:34:25,410 --> 00:34:30,450
+name و login و age و GPA values ايش قيمهم؟ قيم
+
+477
+00:34:30,450 --> 00:34:34,320
+هدول ايش بدي تكون؟ خمسة وسبعين الف ثلاثمية واربعة و
+
+478
+00:34:34,320 --> 00:34:41,520
+تمانين لمن هاي لل SID سائد لل name سائد at ee لل
+
+479
+00:34:41,520 --> 00:34:47,000
+login عشرين لل age three point six لمن لل GPA ايش
+
+480
+00:34:47,000 --> 00:34:52,120
+هيصير شكل الـ table او شكل الـ instance زي الشكل اللي
+
+481
+00:34:52,120 --> 00:34:55,720
+تحت هزيد كمان روه تحت في رقم الطالب اللي دخلنا
+
+482
+00:34:55,720 --> 00:35:00,300
+جديد واسمه و الـ login و الـ edge و الـ GPA اذا ما
+
+483
+00:35:00,300 --> 00:35:03,640
+تذكرين الجدول هذا ايش كان الـ primary key تبعه الـ
+
+484
+00:35:03,640 --> 00:35:06,760
+SID رقم الطالب الـ SID هل الرقم الجديد اللي احنا
+
+485
+00:35:06,760 --> 00:35:11,540
+بدنا ندخله موجود في الـ table اصلا فمباشرة هيرضى
+
+486
+00:35:11,540 --> 00:35:15,520
+انه ايش يضيفه لو حطينا الرقم هذا احد الأرقام
+
+487
+00:35:15,520 --> 00:35:20,150
+الموجودة هنا هيعطيني ايش reject مش هيرضى يدخله لإنه
+
+488
+00:35:20,150 --> 00:35:24,610
+primary key يعني unique يعني ممنوع يتكرر لو احنا
+
+489
+00:35:24,610 --> 00:35:29,270
+جدلا كنا عاملين إنه المعدل التراكمي ممنوع يتكرر
+
+490
+00:35:29,270 --> 00:35:34,390
+كنا عاملينه unique ويجينا في جملة الـ insert هذه
+
+491
+00:35:34,390 --> 00:35:41,230
+حطينا 3.4 هيرضى يدخلها مش هيرضى جملة الـ insert هذه
+
+492
+00:35:41,230 --> 00:35:47,550
+هيعملي ايش عليها reject تمام هذه مثال insert بسيط
+
+493
+00:35:47,550 --> 00:35:54,170
+جدا كمان ممكن في الـ insert نختصر البرمجة كيف؟
+
+494
+00:35:54,170 --> 00:35:58,950
+مافيش داعي اكتب SID name لغن AGBA طالما انا حاططهم
+
+495
+00:35:58,950 --> 00:36:03,790
+بنفس ترتيب الجدول في الـ create table اذا انا
+
+496
+00:36:03,790 --> 00:36:08,950
+حاططهم بنفس الترتيب ممكن القصين هدول نلغيهم
+
+497
+00:36:08,950 --> 00:36:13,830
+ونحكيله insert into students values ونحط الـ values
+
+498
+00:36:14,530 --> 00:36:19,010
+و بس ايش كمان ممكن يصير عندي في الـ insert ممكن
+
+499
+00:36:19,010 --> 00:36:23,790
+مدخلهمش كل المعلومات تتذكر انا حكاية الـ SID عبارة عن
+
+500
+00:36:23,790 --> 00:36:30,130
+primary key و الـ name حطينا not null لكن الـ login و
+
+501
+00:36:30,130 --> 00:36:33,990
+الـ age و الـ GPA مش not null يعني ممكن مدخلهمش فانا
+
+502
+00:36:33,990 --> 00:36:39,130
+ممكن أحكي insert into students SID name و أسكر الـ
+
+503
+00:36:39,130 --> 00:36:44,590
+course values أحط رقم الطالب و اسمه و أسكر الـ
+
+504
+00:36:44,590 --> 00:36:50,290
+course هيأخده هيعمل لي سطر رابع يحط رقم الطالب و
+
+505
+00:36:50,290 --> 00:36:54,330
+اسمه وعند الـ login ايش هيحط null و عند الـ age
+
+506
+00:36:54,330 --> 00:37:00,620
+null و عند الـ GPA null هذه بكل بساطة كل ما يتعلق
+
+507
+00:37:00,620 --> 00:37:07,540
+بالـ insert كام الساعة؟ كام صارت؟ الا كام؟ الا عشرة
+
+508
+00:37:07,540 --> 00:37:12,160
+طيب كمان الـ slide الـ delete دي واحدة نفس الموضوع
+
+509
+00:37:12,160 --> 00:37:15,920
+الـ delete نفس الموضوع الـ insert مافيش فيها أي
+
+510
+00:37:15,920 --> 00:37:21,560
+صعوبة وأسهل كمان هي عندي نفس الجدول بدي اعمل
+
+511
+00:37:21,560 --> 00:37:24,720
+delete لو روحتي اعمل delete زي هيك delete from
+
+512
+00:37:24,720 --> 00:37:30,910
+students بروح بمحى كل الـ rows كل الـ instance بتاعة
+
+513
+00:37:30,910 --> 00:37:37,090
+الـ students فلازم في الـ delete أحط ايه الشرط ديروا
+
+514
+00:37:37,090 --> 00:37:39,850
+بالكم مش واحد هو بيشتغل على project يعمل delete
+
+515
+00:37:39,850 --> 00:37:43,890
+from واسم الـ table وينسى يحط الشرط إذا نسي يحط
+
+516
+00:37:43,890 --> 00:37:47,170
+الشرط ايش هيعمل؟ هيحذف كل البيانات اللي عنده في الـ
+
+517
+00:37:47,170 --> 00:37:52,630
+table هيضيع الـ table هنعمل delete from students إذا
+
+518
+00:37:52,630 --> 00:37:55,550
+أنا فعلا معنى و فاهم إن أنا بدأ أحذف كل الـ table
+
+519
+00:37:55,550 --> 00:37:59,270
+إذا بدأ أحذف بس طالب معين طالب اللي حكينا عنه إنه
+
+520
+00:37:59,270 --> 00:38:04,370
+انسحب و طلع بدأ أحدد أحكي where الـ name تبعه Smith
+
+521
+00:38:04,370 --> 00:38:08,610
+طب لو حكيت له الـ name Smith كم طالب هيحذف؟ هيحذف
+
+522
+00:38:08,610 --> 00:38:17,000
+اتنين طب لو عملنا where الـ S.SID وحطينا الرقم خمسة
+
+523
+00:38:17,000 --> 00:38:21,200
+تلاتة ستة تمانية تمانية هيحذف بس واحد اللي هو رقمه
+
+524
+00:38:21,200 --> 00:38:25,560
+موجود لو حكينا لو بدنا نحذف where الـ age بيساوي
+
+525
+00:38:25,560 --> 00:38:31,670
+تمانتاش كم طالب هيحذف؟ هدف اتنين جونز وسميث صعب الـ
+
+526
+00:38:31,670 --> 00:38:34,790
+delete بس هي كل جملة الـ delete delete from اسم الـ
+
+527
+00:38:34,790 --> 00:38:38,890
+table وهذا متذكرين ايش سمناه الياس عشان يسهل عليا
+
+528
+00:38:38,890 --> 00:38:42,790
+الكتابة S اللي هو الـ الياس واسم الـ column او اذا
+
+529
+00:38:42,790 --> 00:38:45,970
+مديش اعمل الـ الياس هيدكتب اسم الـ table كامل بيساوي
+
+530
+00:38:45,970 --> 00:38:49,130
+كذا الشرط او اكبر من مثلا بدي اعمل delete للـ age
+
+531
+00:38:49,130 --> 00:38:53,950
+اكبر من 17 اذا حكيت age اكبر من 17 كم واحد هيحدث
+
+532
+00:38:53,950 --> 00:38:57,790
+كلهم كلهم هيحدثهم كلهم لإن كلهم اكبر من 17 نكفي
+
+533
+00:38:57,790 --> 00:38:59,710
+هيك نكمل المرة اللي جاي ان شاء الله
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/5MI_UJ1HYZI_raw.srt b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/5MI_UJ1HYZI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f558e186378631566904319b99ec1c8f68f861d5
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/5MI_UJ1HYZI_raw.srt
@@ -0,0 +1,1884 @@
+1
+00:00:20,330 --> 00:00:24,430
+بسم الله الرحمن الرحيم اليوم نكمل في chapter 3 ال
+
+2
+00:00:24,430 --> 00:00:29,530
+database relational model المرات السابقة شرحنا
+
+3
+00:00:29,530 --> 00:00:33,150
+جملة أو ال command ال create table بشكل تفصيلي
+
+4
+00:00:33,150 --> 00:00:37,590
+اتكلمنا عن كل ال constraints اللي ممكن نستخدمها
+
+5
+00:00:37,590 --> 00:00:40,610
+فيه زي ال primary key و ال foreign key ال not null
+
+6
+00:00:40,610 --> 00:00:45,350
+ال unique و اتكلمنا كمان عن ال checkكيف ممكن
+
+7
+00:00:45,350 --> 00:00:49,490
+نستخدمها في داخل ال create table command أو ممكن
+
+8
+00:00:49,490 --> 00:00:54,030
+نطلعها خارج و نعمل create domain ننشأ type بجديد
+
+9
+00:00:54,030 --> 00:00:57,330
+زي ما أنشأنا type لل country في المثال اللي عملناه
+
+10
+00:00:57,330 --> 00:01:00,650
+لل country أنه أنشأنا type لل country و حددنا فيه
+
+11
+00:01:00,650 --> 00:01:05,670
+أسماء الدول اللي ممكن نستخدمهاوشرحنا كمان في نهاية
+
+12
+00:01:05,670 --> 00:01:11,650
+المحاضرة الماضية جزء من ال commands ال DML ال data
+
+13
+00:01:11,650 --> 00:01:16,510
+manipulation language اتكلمنا عن ال insert و
+
+14
+00:01:16,510 --> 00:01:20,070
+بنستخدمها في انه نضيف tubules او روز جديدة على ال
+
+15
+00:01:20,070 --> 00:01:23,930
+table وشفنا كيف ان ال insert into students بنحدد
+
+16
+00:01:23,930 --> 00:01:27,210
+فيها أسماء ال columns اللي بندخل فيها values قيم
+
+17
+00:01:27,950 --> 00:01:32,150
+يكون القيم المرتبة ال values بنفس ترتيب ال columns
+
+18
+00:01:32,150 --> 00:01:36,550
+اللي حطيناها في جملة insert إلا إذا بدأ أدخل كل ال
+
+19
+00:01:36,550 --> 00:01:40,750
+columns اللي في ال table ممكن أستغنى عن أسماء ال
+
+20
+00:01:40,750 --> 00:01:45,950
+columns و أحط القيم بنفس ترتيب الجدول في جملة
+
+21
+00:01:45,950 --> 00:01:51,200
+create table الكلام هذا حكيناه صحيح؟حكينا كمان ان
+
+22
+00:01:51,200 --> 00:01:54,460
+جملة ال insert هي عشان تكون ناجحة و تطبقها ال DBMS
+
+23
+00:01:54,460 --> 00:01:57,680
+لازم تراعي ال constraints اللي موجودة في الجدول
+
+24
+00:01:57,680 --> 00:02:00,880
+يعني لو في عندي primary key على رقم الطالب و أنا
+
+25
+00:02:00,880 --> 00:02:04,600
+في جملة ال insert ال value بتاعة ال SID كانت مكررة
+
+26
+00:02:04,600 --> 00:02:09,600
+موجودة مسبقا ال DBMS هيرفض ال insert يعملها إيش
+
+27
+00:02:09,600 --> 00:02:13,340
+reject بعدها
+
+28
+00:02:13,340 --> 00:02:20,100
+اتكلمنا على ال delete ال delete حكيناسهل جدا بس
+
+29
+00:02:20,100 --> 00:02:24,280
+مجرد ان نعمل delete from بنحدد اسم ال table و بنحط
+
+30
+00:02:24,280 --> 00:02:27,820
+where clause عشان نحط فيها شرط حكي ان لو ماحطناش
+
+31
+00:02:27,820 --> 00:02:32,060
+ال where clause و انسيناها هتحذف كل ال rows اللي
+
+32
+00:02:32,060 --> 00:02:36,420
+موجودة في ال table يعني هتحذف ال instance كاملة و
+
+33
+00:02:36,420 --> 00:02:41,290
+هيضل ال table schemaتابل سكيمة ماتنحذفش وهذا
+
+34
+00:02:41,290 --> 00:02:45,210
+الكلام عكس اللي بيصير في ال drop ال drop هتحذف ال
+
+35
+00:02:45,210 --> 00:02:49,570
+schema معاها ال instance ال drop جزء من ال DDL
+
+36
+00:02:49,570 --> 00:02:52,970
+commands بينما ال delete جزء من ال data
+
+37
+00:02:52,970 --> 00:02:58,410
+manipulation language DMLو أعطينا مثله delete from
+
+38
+00:02:58,410 --> 00:03:02,390
+students where الاسم بيساوي Smith وشوفنا بإنه في
+
+39
+00:03:02,390 --> 00:03:06,790
+طالبين اسمهم Smith معناته two rows حيصيرلهم delete
+
+40
+00:03:06,790 --> 00:03:11,610
+بينما لو عملنا ال where كانت ال S SID اعتمدنا على
+
+41
+00:03:11,610 --> 00:03:15,510
+الرقم وبإنه الرقم unique لإنه primary key احددنا
+
+42
+00:03:15,510 --> 00:03:20,010
+الرقم هيحذف كام رو رو واحد اللي هيكون الرقم تبعه
+
+43
+00:03:20,010 --> 00:03:25,830
+حسب الشرط او ال condition اللي احنا مدخلينه ال
+
+44
+00:03:25,830 --> 00:03:30,850
+updateبتلزمني ان انا بتغير قيمة او value of row
+
+45
+00:03:30,850 --> 00:03:34,270
+موجود اصلا ال delete بأخذ في ال row كله ال insert
+
+46
+00:03:34,270 --> 00:03:39,750
+بدخل ال row جديد بشكل كامل لكن احيان بلزمني اغير
+
+47
+00:03:39,750 --> 00:03:43,590
+field معين انا عند طالب موجود من اول بدنا نغير
+
+48
+00:03:43,590 --> 00:03:49,530
+رقمه او بدنا نغير ال login name زاد معدل او نقص
+
+49
+00:03:49,530 --> 00:03:54,440
+معدل وبتغير المعدل تبعههذه عملية التغيير لـ value
+
+50
+00:03:54,440 --> 00:03:59,440
+موجودة أو value كانت null و أضيفها هذه العملية
+
+51
+00:03:59,440 --> 00:04:04,960
+نسميها update update لل tuples أو لل records شكل
+
+52
+00:04:04,960 --> 00:04:08,620
+ال command انه update و احط اسم ال table students
+
+53
+00:04:08,620 --> 00:04:15,750
+set update اسم ال table set في ال set بحطالـ
+
+54
+00:04:15,750 --> 00:04:18,410
+fields أو ال columns اللي بده اعمل عليهم تغيير في
+
+55
+00:04:18,410 --> 00:04:21,610
+المثال اللي عندى بده اعمل ال S.H ال S من وين اجت
+
+56
+00:04:21,610 --> 00:04:27,270
+ال S ال الياس تبع ال student اللي انا كتبته S.H
+
+57
+00:04:27,270 --> 00:04:31,030
+بيساوي كام ال S.H زائد واحد يعني قيمته السابقة
+
+58
+00:04:31,030 --> 00:04:36,330
+بتضيف عليها واحد يعني اللي كان عمره 18 كم هيصير 19
+
+59
+00:04:36,330 --> 00:04:43,080
+و اللي كان عمره 19 هيصير 20 طيب عملنا فاصلةS.GPA
+
+60
+00:04:43,080 --> 00:04:47,780
+بيساوي كام ال GPA ناقص نص يعني نفس المعدل السابق
+
+61
+00:04:47,780 --> 00:04:54,300
+بس نزل ايش نص هل عملنا update لكل ال students لأ
+
+62
+00:04:54,300 --> 00:04:58,300
+حطينا where close عشان نحدد شرط حكي انه لازم يكون
+
+63
+00:04:58,300 --> 00:05:02,720
+ال S SID number تبع الطالب بيساوي كام تلاتة و
+
+64
+00:05:02,720 --> 00:05:06,220
+خمسين ألف ستمية تمانية تمانية فهتيجي ال database
+
+65
+00:05:06,220 --> 00:05:12,330
+تطلع الشرط ده بنطبق على مين بنطبق على Smithاللي في
+
+66
+00:05:12,330 --> 00:05:18,590
+ال road 10 صحيح فهنجي عليه ع ال age بدل 18 هتصير
+
+67
+00:05:18,590 --> 00:05:27,650
+كام 19 و المعدل 3.2 ناقص نص كام بيصير 2.7 هيصير
+
+68
+00:05:27,650 --> 00:05:33,030
+شكل الجدول زي الشكل الجدول تحت اتغير عمره 19
+
+69
+00:05:33,030 --> 00:05:38,280
+ومعدله 2.7لو احنا ماحطيناش جملة ال where هاي كل
+
+70
+00:05:38,280 --> 00:05:44,740
+طالب من الطلاب هيزيد عمره سنة هينقص معدله نص لو
+
+71
+00:05:44,740 --> 00:05:49,160
+انا حاطيت ال where هادي where s dot 2 بيساوي smith
+
+72
+00:05:49,160 --> 00:05:55,760
+هيغير اتنين لان في اتنين بنطبق عليهم الشرط two
+
+73
+00:05:55,760 --> 00:06:01,390
+rows هيصير هذا بدل تسعة عاش كام هيصيرعشرين لإنه
+
+74
+00:06:01,390 --> 00:06:04,830
+حيصير كمان واحد و بدل تلاتة فاصلة تمانية حيصير
+
+75
+00:06:04,830 --> 00:06:12,510
+تلاتة point تلاتة صحيح لأن كيف نحل المشكلة هذه
+
+76
+00:06:12,510 --> 00:06:17,150
+مشكلة انه two tables الاتنين بقشروا على بعض في نفس
+
+77
+00:06:17,150 --> 00:06:21,000
+اللحظة ب foreign keyبنعمل suspension لـ integrity
+
+78
+00:06:21,000 --> 00:06:25,520
+constraints من خلال كمّات set constraint all يعني
+
+79
+00:06:25,520 --> 00:06:28,780
+كل ال constraints كلها primary key foreign key
+
+80
+00:06:28,780 --> 00:06:34,340
+whatever كله بدعمله عملية suspension إيقاف و أحطها
+
+81
+00:06:34,340 --> 00:06:39,260
+deferred deferred يعني بس يفحص لما أجي أعمل commit
+
+82
+00:06:39,260 --> 00:06:43,640
+في نهاية ال transaction بس في نهاية ال transaction
+
+83
+00:06:43,640 --> 00:06:48,290
+هيك هيسمح لي أن أدخل مجموعة من ال rowsو أكون مجهز
+
+84
+00:06:48,290 --> 00:06:51,590
+مجموعة من الطلاب و مجموعة من المدرسين و بعدين يفحص
+
+85
+00:06:51,590 --> 00:06:57,210
+ال integrity constraints بس أخلص برجع الحالة الوضع
+
+86
+00:06:57,210 --> 00:07:02,130
+الطبيعي بكتب له set constraints all immediate برجع
+
+87
+00:07:02,130 --> 00:07:04,890
+الوضع الطبيعي اللي هو مع كل insert و مع كل delete
+
+88
+00:07:04,890 --> 00:07:09,270
+و مع كل update تفحص ال DBMS ال constraints مباشرة
+
+89
+00:07:11,040 --> 00:07:14,940
+ممكن بدل ما استخدم all احدد constraint معين all
+
+90
+00:07:14,940 --> 00:07:18,820
+بتوقف كل ال constraints اللي في ال database كلها
+
+91
+00:07:18,820 --> 00:07:23,780
+لكن انا ممكن فقط اعمل suspension بس لل foreign key
+
+92
+00:07:23,780 --> 00:07:27,360
+تبع ال teacher ID و تبع ال student ID فبكتب
+
+93
+00:07:27,360 --> 00:07:30,440
+أسماءهم set constraint واسم ال constraint
+
+94
+00:07:30,440 --> 00:07:35,160
+different و لما أخلص set constraint اسم ال
+
+95
+00:07:35,160 --> 00:07:40,040
+constraint immediate الاسم هاد من وين بنجيبهتذكر
+
+96
+00:07:40,040 --> 00:07:42,640
+لما عملنا create table حكينا بينفع انه نيجي في
+
+97
+00:07:42,640 --> 00:07:46,300
+الآخر و نكتب constraint واسم و بعدين ال primary
+
+98
+00:07:46,300 --> 00:07:50,020
+key او foreign key متذكرينها؟ شكل الجملة كان بهذا
+
+99
+00:07:50,020 --> 00:07:50,440
+الشكل
+
+100
+00:08:01,170 --> 00:08:04,570
+هي كان بهذا الشكل عملنا ال table و كتبنا
+
+101
+00:08:04,570 --> 00:08:08,550
+constraint students key primary key فانا هذا صار
+
+102
+00:08:08,550 --> 00:08:12,650
+اسم ال constraint فبجعل اسم هذا بحكي set
+
+103
+00:08:12,650 --> 00:08:18,990
+constraint students key دي فرض لما بخلص برجع بعمله
+
+104
+00:08:18,990 --> 00:08:22,490
+ايش immediately او اذا انا مش عارف الأسماء و بدي
+
+105
+00:08:22,490 --> 00:08:25,250
+اوقف كل ال constraints مرة واحدة بعمل all
+
+106
+00:08:34,100 --> 00:08:38,900
+إذن كمان مرة set constraint واسم ال constraint أو
+
+107
+00:08:38,900 --> 00:08:43,720
+all و بعملها default أو immediate بفحص بعد كل DML
+
+108
+00:08:43,720 --> 00:08:47,780
+و default بعد نهاية ال transaction في حالة تانية
+
+109
+00:08:47,780 --> 00:08:52,120
+ممكن أستخدم شي شبيه موجود في Oracle مش في SQL بشكل
+
+110
+00:08:52,120 --> 00:08:56,670
+عام اللي هي نعمل disable ال constraintبعدين بعمل
+
+111
+00:08:56,670 --> 00:08:59,550
+alter table يعني اعدل ال table واسم ال table هو
+
+112
+00:08:59,550 --> 00:09:03,950
+مثلا ال students فاحكيله بدي اعمل disable بدي اعطل
+
+113
+00:09:03,950 --> 00:09:07,590
+ال constraint و بحط اسمه لو كان ال students key
+
+114
+00:09:07,590 --> 00:09:12,850
+مثلا او ال teacher key و لما اخلص ايش ورد بعمل
+
+115
+00:09:12,850 --> 00:09:16,250
+alter table اسم ال table بدل disabled ايش بيصير
+
+116
+00:09:16,250 --> 00:09:21,450
+ايش عكس disabled enable بعملها enable constraint
+
+117
+00:09:21,450 --> 00:09:27,770
+اسم ال constraintطريقتين بيقدوا نفس الغرض ان نعمل
+
+118
+00:09:27,770 --> 00:09:31,830
+disable ال constraint او ان اخل ال constraint تفحص
+
+119
+00:09:31,830 --> 00:09:35,190
+في نهاية ال transaction من خلال ال deferred
+
+120
+00:09:35,190 --> 00:09:40,710
+command ال
+
+121
+00:09:40,710 --> 00:09:43,710
+commit زي ما حكينا اي تغيير احنا بنعمله بنعمله في
+
+122
+00:09:43,710 --> 00:09:48,330
+DML commands بشكل مؤقت temporary بيظهر بس ل same
+
+123
+00:09:48,330 --> 00:09:52,010
+user session بس لنفس ال user user التاني مابتظهرش
+
+124
+00:09:52,010 --> 00:09:55,580
+عندهم الا اذا عملناالـ command بتصير الـ changes
+
+125
+00:09:55,580 --> 00:10:01,500
+permanent دائمة و الكل بيشوفها ال DBMS بيفحص ال
+
+126
+00:10:01,500 --> 00:10:04,780
+constraints دول بعد كل DML إلا إذا احنا حددنا له
+
+127
+00:10:04,780 --> 00:10:10,600
+ال command differed تشوف الكلام هذا مثال عملي عشان
+
+128
+00:10:10,600 --> 00:10:16,740
+يوضح للذهن هفتح أنا القراك اللي عندي على virtual
+
+129
+00:10:16,740 --> 00:10:17,260
+machine
+
+130
+00:10:27,550 --> 00:10:31,490
+هشغّل عندى virtual machine فى عليها ال Oracle و
+
+131
+00:10:31,490 --> 00:10:36,450
+SQL plus المفروض
+
+132
+00:10:36,450 --> 00:10:40,230
+انكم اتعرفتوا على ايقونة برنامج Oracle فى المختبر
+
+133
+00:10:40,230 --> 00:10:48,290
+مع المعيدة صحيح الان انا فى عندى user باسم المعيدة
+
+134
+00:10:48,290 --> 00:10:52,590
+اسم المعيدة عندنا لا وهو user باسمه
+
+135
+00:10:55,340 --> 00:10:58,340
+الان دخلنا على ال database ايش كتبلي connected to
+
+136
+00:10:58,340 --> 00:11:03,980
+Oracle Database صحيح ده شوف ايش ال tables اللي
+
+137
+00:11:03,980 --> 00:11:06,220
+عندي مش عارف انا ايش في عندي tables بدي اعمل
+
+138
+00:11:06,220 --> 00:11:15,940
+select star from tab في عندي table ايش اسمه std1
+
+139
+00:11:15,940 --> 00:11:21,750
+ايش نوعه ال table مبين؟طيب ال table هذا انا كمان
+
+140
+00:11:21,750 --> 00:11:24,210
+مش عارف ايش ال columns اللي فيه بدي اتعرف عليهم
+
+141
+00:11:24,210 --> 00:11:29,390
+كيف بدي اعمل description لاسم ال table scd1 بدي
+
+142
+00:11:29,390 --> 00:11:31,850
+اعمله description اشوف ايش اسماء ال columns desk
+
+143
+00:11:31,850 --> 00:11:37,350
+scd1 هيعطيني ان هذا ال table موجود فيه column اسمه
+
+144
+00:11:37,350 --> 00:11:42,950
+SID و column اسمه name ال SID نوعه ايش و ال name
+
+145
+00:11:42,950 --> 00:11:49,130
+ايش نوعه variable character two عشرين characterطيب
+
+146
+00:11:49,130 --> 00:11:52,770
+بدي اشوف ايش فيه بيانات جوا ال table select star
+
+147
+00:11:52,770 --> 00:11:59,110
+from std1 المفروض تعرضلي كل البيانات اللي وين جوا
+
+148
+00:11:59,110 --> 00:12:05,630
+ال table اسمه std1 كام row عندى one row بس طالب
+
+149
+00:12:05,630 --> 00:12:13,470
+ايش رقمه 151 ايش اسمه حمد طيب لو اجيت انا بدي ادخل
+
+150
+00:12:13,470 --> 00:12:15,110
+row جديد بدي اعمل insert
+
+151
+00:12:17,730 --> 00:12:24,650
+انتوا اسم ال table ايش STD one ايش بده ادخل SID
+
+152
+00:12:24,650 --> 00:12:30,930
+واش كمان و name بده
+
+153
+00:12:30,930 --> 00:12:35,850
+احكيله هدول بده ادخل فيهم قيم values كم قيمتهم فين
+
+154
+00:12:35,850 --> 00:12:45,430
+دي طالب جديد رقم 152 واسمه سعيد تمام
+
+155
+00:12:47,630 --> 00:12:54,390
+إيش كتبلي؟ one row created يعني في عندي سطر واحد
+
+156
+00:12:54,390 --> 00:13:04,610
+تم إدخاله لو رجعت أعمل select all select star from
+
+157
+00:13:04,610 --> 00:13:09,970
+std one هيطلعلي كام row؟ المفروض الأن سطر اتنين
+
+158
+00:13:09,970 --> 00:13:14,430
+152 و 151
+
+159
+00:13:16,580 --> 00:13:19,360
+لأن على فرض في user تاني شابك على ال database هاي
+
+160
+00:13:19,360 --> 00:13:23,380
+كمان user حتى لو كان بنفس الاسم بس session جديدة
+
+161
+00:13:23,380 --> 00:13:30,220
+تمام هال user التاني شبك connected to Oracle و
+
+162
+00:13:30,220 --> 00:13:37,060
+بدنا نيجي نحكيله select star select غلط select
+
+163
+00:13:37,060 --> 00:13:43,960
+star from scd1 لازم يعرضلي كام روح اتنين
+
+164
+00:13:45,930 --> 00:13:52,730
+كم رو عرض؟ ليش؟ لأنه ماعملناش كمّت في ال user
+
+165
+00:13:52,730 --> 00:13:56,450
+الأول عملنا insert و ال user الأول بيشوف اللي هو
+
+166
+00:13:56,450 --> 00:13:59,610
+عمله بس مافيش ولا أي user تاني بيشوف اللي هو عمله
+
+167
+00:13:59,610 --> 00:14:05,470
+ولا إذا عمل كمّت هنرجع ال user الأول نحكيله كمّت
+
+168
+00:14:05,470 --> 00:14:13,140
+إيش كتبلي كمّت كمّت تملأنه لما قاعد أعمل select
+
+169
+00:14:13,140 --> 00:14:22,340
+star from std1 أعطاني 2 rows عرفنا إيش هي الكمية و
+
+170
+00:14:22,340 --> 00:14:26,380
+إيش فايدتها كمية هاي لو احنا عملنا create table
+
+171
+00:14:26,380 --> 00:14:31,360
+بتتم automatic لو احنا سكرنا البرنامج من ال X هاي
+
+172
+00:14:31,360 --> 00:14:37,220
+برضه بيعمل برنامج auto كمية بشكل automaticلكن
+
+173
+00:14:37,220 --> 00:14:39,940
+أثناء ال session اللي احنا شغالين فيها بيعتبر حاله
+
+174
+00:14:39,940 --> 00:14:43,200
+انه فاتح transaction مابيعملش save و مابيعملش
+
+175
+00:14:43,200 --> 00:14:48,160
+commit إلا إذا احنا حاولنا نعمل commit هذه معلومة
+
+176
+00:14:48,160 --> 00:14:50,180
+مهمة للناس اللي بديها تعمل ال project لأن في
+
+177
+00:14:50,180 --> 00:14:52,880
+المفروض معاكم project في ال lab و لما حيصير مطلوب
+
+178
+00:14:52,880 --> 00:14:56,220
+انكم تدخلوا بيانات في ال project احنا دخلنا بيانات
+
+179
+00:14:56,220 --> 00:15:01,440
+و مش عارفين و اين راحت مش مبينة مش ظاهرة ليش و
+
+180
+00:15:01,440 --> 00:15:03,580
+مافيش commit لل transaction
+
+181
+00:15:09,020 --> 00:15:14,380
+نرجع لشرحنا الان
+
+182
+00:15:14,380 --> 00:15:19,620
+على فرض عندي table بهذا الشكل سؤال
+
+183
+00:15:19,620 --> 00:15:23,960
+من أسئلة الامتحانات التقليدية ان انا بجيب table و
+
+184
+00:15:23,960 --> 00:15:26,240
+بحكيلكم بدنا ننشي ال table هذا في ال database
+
+185
+00:15:26,240 --> 00:15:31,900
+فالجواب مباشرة ايش بيكون ايشكم بتعمله create table
+
+186
+00:15:31,900 --> 00:15:38,020
+هنيجي نكتب نكتب create table
+
+187
+00:15:40,640 --> 00:15:45,540
+تمام؟ إيش ده ساميه؟ فيه مذكور له اسم؟ بختار له انا
+
+188
+00:15:45,540 --> 00:15:48,760
+اسم مناسب إيش هذا؟ إحنا شايفين ال students يمكننا
+
+189
+00:15:48,760 --> 00:15:54,720
+نسميه students ده قصر نسميه std هنفتح إيش؟ قصين
+
+190
+00:15:54,720 --> 00:15:58,760
+هبدأ أدخل أسماء إيش؟ ال columns أول column عنده
+
+191
+00:15:58,760 --> 00:16:04,140
+إيش؟ اللي بعده جي بي إيه؟
+
+192
+00:16:08,960 --> 00:16:13,200
+ال types ملاحظوا أنا أنه أرقام هو ماحكاليش إيش في
+
+193
+00:16:13,200 --> 00:16:16,900
+السؤال مش شارح إذا في السؤال شارح في كلام كتابة
+
+194
+00:16:16,900 --> 00:16:20,980
+إنه ال SID عبارة عن number هنعمل زي ما هو كاتب بس
+
+195
+00:16:20,980 --> 00:16:24,040
+مش كاتب في عندي بس زي ما أحنا شايفين instances بدي
+
+196
+00:16:24,040 --> 00:16:28,500
+أستنتج هستنتج إن هم إيش هدول أرقام يا ما بدأ أروح
+
+197
+00:16:28,500 --> 00:16:32,680
+أعملوا integer يا بدأ أعملوا number و بنفع كمان
+
+198
+00:16:32,680 --> 00:16:35,580
+أعملوا character للعلم لإن الأرقام في النهاية برضه
+
+199
+00:16:35,580 --> 00:16:41,740
+characters بس احنا مابدأينا نعملوا numberعملنا
+
+200
+00:16:41,740 --> 00:16:45,780
+number ال name character لو عملنا character أو
+
+201
+00:16:45,780 --> 00:16:50,260
+variable character نفس الشي variable character تو
+
+202
+00:16:50,260 --> 00:16:55,320
+بتعمله اربعين حرف تلاتين حرف حيث انه يوسع الاسم ال
+
+203
+00:16:55,320 --> 00:17:02,360
+login نفس الشي تلاتين
+
+204
+00:17:02,360 --> 00:17:06,760
+حرف ع فرض ال age number
+
+205
+00:17:08,850 --> 00:17:13,250
+بدي ايه انتجر ومصر انه يكون انتجر اش هعمل اتنين
+
+206
+00:17:13,250 --> 00:17:17,330
+فاصلة صفر اتنين يعني خنتين يعني معايا العمر يكون
+
+207
+00:17:17,330 --> 00:17:21,850
+لعين تسعة وتسعين مش هذا اقصى حد في الخنتين تسعة
+
+208
+00:17:21,850 --> 00:17:28,990
+وتسعين والكثر ماله صفر مافيش كسوء ال GBA برضه كمان
+
+209
+00:17:28,990 --> 00:17:32,530
+number بدي
+
+210
+00:17:32,530 --> 00:17:39,140
+اعمله مثلا واحد فاصلة واحد1.1 خانة للصحيحة وخانة
+
+211
+00:17:39,140 --> 00:17:44,700
+للكسور خلصنا من شكل ال table كامل بدي أطلع بدي
+
+212
+00:17:44,700 --> 00:17:48,720
+primary key مين ال primary key عندى حاجة يكتب عنده
+
+213
+00:17:48,720 --> 00:17:54,040
+primary key مش هتختصروها بكيه هتكتبوا primary key
+
+214
+00:17:54,040 --> 00:18:00,240
+بالكامل ال login مابديش طالبين لما يدخلوا على ال
+
+215
+00:18:00,240 --> 00:18:03,800
+portal بنفس ال email أو بنفس ال user مابدأجي أعمل
+
+216
+00:18:03,800 --> 00:18:04,920
+على ال login إيش دي أسوي
+
+217
+00:18:10,260 --> 00:18:15,640
+تمام؟ طيب إيش كمان بدنا؟ في إيش تاني بالزمن؟ النام
+
+218
+00:18:15,640 --> 00:18:22,100
+ممكن أنا أدخل طالب مالهوش اسم؟ بالداج يعمل؟ not
+
+219
+00:18:22,100 --> 00:18:27,560
+enough الاج و ال GPA ممكن مايكونش داخل لأنه ممكن
+
+220
+00:18:27,560 --> 00:18:30,300
+يجيني طالب لسه مش جاي بشهدات ميلاده طالب لسه جديد
+
+221
+00:18:30,300 --> 00:18:36,610
+ماخدش مواد عشان يكون له معدل هيك أنا عملتال table
+
+222
+00:18:36,610 --> 00:18:40,810
+بس جوابت على أول فرع من السؤال حطينا شكل table و
+
+223
+00:18:40,810 --> 00:18:45,810
+حكينا بدنا ننشق هاي ال relation فهتكتبوا ال
+
+224
+00:18:45,810 --> 00:18:49,390
+command هذا مش هحكي انه بدنا create table المفروض
+
+225
+00:18:49,390 --> 00:18:51,490
+واحد لحاله يعرف انه انشاء ال relation بده create
+
+226
+00:18:51,490 --> 00:18:56,330
+table فبعد ما عملنا الكلام هاد هنيجي نحكي انه بدنا
+
+227
+00:18:56,330 --> 00:19:01,590
+تكتبوا ال commands اللازمة لإنه ندخل الطالب Dave
+
+228
+00:19:01,590 --> 00:19:08,690
+في الجدول و نحط بياناته answerبحنجي نكتب insert
+
+229
+00:19:08,690 --> 00:19:16,790
+into سمينا احنا ال CD او students whatever يا اما
+
+230
+00:19:16,790 --> 00:19:23,270
+بكتب مباشرة values و بدي التزم بنفس الترتيب تبع ال
+
+231
+00:19:23,270 --> 00:19:28,950
+create table او بدي احط اسم ال columns اللي اعملها
+
+232
+00:19:28,950 --> 00:19:36,030
+بحنجي نحط القيم بتاعته خمس تلاف اسمه Daveو ال
+
+233
+00:19:36,030 --> 00:19:40,370
+login اللي له ال age و ال GPA بالكامل و نحط
+
+234
+00:19:40,370 --> 00:19:45,030
+semicolon حاجة في الفرع اللي بعده في السؤال احكي
+
+235
+00:19:45,030 --> 00:19:52,190
+انه بدنا نحذف ال student اللي اسمه Smith و ترسموني
+
+236
+00:19:52,190 --> 00:19:57,470
+شكل الجدول بعد عملية الحذف هنجي نعمل ايش delete
+
+237
+00:19:57,470 --> 00:20:04,210
+بالحذف delete drop نحنا نشيل بس Smith نعمل drop
+
+238
+00:20:05,080 --> 00:20:12,220
+أروح كل ال table delete from الشي اسمه ال cd ال
+
+239
+00:20:12,220 --> 00:20:17,780
+table أعمله aliases عشان أسهل على حالي و أكتب ايش
+
+240
+00:20:17,780 --> 00:20:22,160
+where clothes عشان أحدد إيش بدي أحدف where ال S
+
+241
+00:20:22,160 --> 00:20:29,000
+.SID أنا كنت أحدث الطالب اسمه Smith أنا أعطيتك
+
+242
+00:20:29,000 --> 00:20:34,100
+معلومة على الإسم ماعطيش معلومة على رقمك S.2 بسوء
+
+243
+00:20:34,100 --> 00:20:41,140
+إيشSmith لحظوا احنا في ال .. في ال strings بنحطهم
+
+244
+00:20:41,140 --> 00:20:44,640
+بين ايه ايش single او double بنفع في القرار كل
+
+245
+00:20:44,640 --> 00:20:50,500
+اتنين بنفع ال double بيعطي قرار نحن بنشوف بنجرب
+
+246
+00:20:50,500 --> 00:20:57,840
+تمام ال where ال S name بتساوي Smith هذا هيعمل ايش
+
+247
+00:20:57,840 --> 00:21:02,080
+هيروح يحذف مين هيحذف اتنين فلما ترسم شكل الجدول
+
+248
+00:21:02,080 --> 00:21:08,800
+الجديديكون اتنين محذفين مش واحد طيب بعدها بدنا
+
+249
+00:21:08,800 --> 00:21:13,500
+نطلب في فرع تاني من السؤال انه بدنا نعمل تغيير
+
+250
+00:21:13,500 --> 00:21:18,340
+لمعدل طالب و الطالب هذا رقمه خمسة تلاتة ستة ستة
+
+251
+00:21:18,340 --> 00:21:23,100
+ستة نعمل update هنجي نكتب update
+
+252
+00:21:25,650 --> 00:21:29,830
+إيش اسم ال table? STD أو student الإسم اللي أنتوا
+
+253
+00:21:29,830 --> 00:21:38,070
+سميتوه في ال create update STD نرمزله ب S 6 إيش
+
+254
+00:21:38,070 --> 00:21:45,850
+نحكيله 6 مين؟ نغيّر ال GPA إيش لازم أكتب؟ S.GPA
+
+255
+00:21:45,850 --> 00:21:57,110
+نخلي معدله بساوي 4 إيش هتكب؟ يساوياربع تمام او
+
+256
+00:21:57,110 --> 00:22:01,590
+اربع point zero الاتنين هياخدهم مش مشكلة نفسه سواء
+
+257
+00:22:01,590 --> 00:22:08,330
+كتب من اربع او اربع point zero لمين where بدنا
+
+258
+00:22:08,330 --> 00:22:14,080
+نكتب whereال S.A SID رقم الطالب بساوي الرقم اللي
+
+259
+00:22:14,080 --> 00:22:19,800
+احنا طلبنا هو خمسة تلاتة ستة ستة ستة وين التغيير
+
+260
+00:22:19,800 --> 00:22:24,560
+هيصير حكينا لكم حط دائرة على المعدل اللي بده يتغير
+
+261
+00:22:24,560 --> 00:22:32,960
+هيكون جونز هيصير معدله أربع لإن احنا حددنا رقمه
+
+262
+00:22:32,960 --> 00:22:36,300
+تمام؟
+
+263
+00:22:36,300 --> 00:22:42,660
+طيبلو كانت ال where هذه ال S.SID الرقم هذا و بعدها
+
+264
+00:22:42,660 --> 00:22:51,540
+or حددنا كمان رقم هى عمل .. مش حذف احنا بنعمل
+
+265
+00:22:51,540 --> 00:22:58,640
+update هى عدل بس على واحد هى عدل على اتنين الأول
+
+266
+00:22:58,640 --> 00:23:02,740
+او التاني نفرض التاني كان رقم خمسة تلاتة تمانية
+
+267
+00:23:02,740 --> 00:23:11,300
+تلاتة اتنين تمام هيجي ع الرقمين هدولjones و golden
+
+268
+00:23:11,300 --> 00:23:18,480
+ويغير معدلهم ل 4 لو كانت and مش هعدل ولا واحد فيهم
+
+269
+00:23:18,480 --> 00:23:23,420
+ليش؟ مين في طالب له رقمين؟ مافيش ولا طالب له رقمين
+
+270
+00:23:23,420 --> 00:23:27,260
+لو كانت and يعني انا الشرط تبعي ان ال SID تكون
+
+271
+00:23:27,260 --> 00:23:34,060
+قيمتها كذا and كذا مافيش اه ممكن نعمل ال S مش ال
+
+272
+00:23:34,060 --> 00:23:40,610
+SSID دعنا نشوف اشي تاني ممكن اعمل ال S.NAMEبساوي
+
+273
+00:23:40,610 --> 00:23:46,070
+Smith and
+
+274
+00:23:46,070 --> 00:23:53,170
+وكمان شرط مش بس اسمه Smith بدي ال age s.age بساوي
+
+275
+00:23:53,170 --> 00:23:57,910
+18 التغيير مش هيصير على اتنين زي ما عملنا في ال
+
+276
+00:23:57,910 --> 00:24:01,490
+delete بس على واحد اللي اسمه Smith و في نفس الوقت
+
+277
+00:24:01,490 --> 00:24:06,520
+كمان عمره 18and زي البرمجة مش خدتوا برمجة واحد
+
+278
+00:24:06,520 --> 00:24:10,840
+برمجة اتنين لما نعمل في ال if and يعني الشرطين
+
+279
+00:24:10,840 --> 00:24:17,180
+اللي بدهم يكونوا or اي واحد فيهم بظبط هذا نموذج ع
+
+280
+00:24:17,180 --> 00:24:22,060
+كيف ممكن تيجي الأسئلة تاعت اللي هي commands ال DDL
+
+281
+00:24:22,060 --> 00:24:26,000
+و ال DML في الامتحان طبعا ممكن بنفس الأسلوب يكون
+
+282
+00:24:26,000 --> 00:24:30,840
+multiple choice يعني بدل ما تكتب كل العبارة كتابة
+
+283
+00:24:30,840 --> 00:24:36,550
+ممكنتكون multiple choice، تكون فيه فروقات في ال ..
+
+284
+00:24:36,550 --> 00:24:40,670
+في ال choices حيث يكون إشي منها صح و إشي غلط أستاذ
+
+285
+00:24:40,670 --> 00:24:47,290
+إذا ما حطينا or إذا ما حطينا ايش؟ ال or الإتنين،
+
+286
+00:24:47,290 --> 00:24:48,390
+هيعمل update للإتنين
+
+287
+00:24:52,980 --> 00:24:56,580
+الان بدنا نتكلم عن ال views احنا هيك شرحنا ال
+
+288
+00:24:56,580 --> 00:25:00,820
+tables شرحنا شوية data manipulation كيف ممكن نعمل
+
+289
+00:25:00,820 --> 00:25:04,100
+insert بسيطة أو delete بسيطة او update بسيطة في ال
+
+290
+00:25:04,100 --> 00:25:09,940
+SQL اه بسيطة لان احنا دخلنا بس insert واحدة ل user
+
+291
+00:25:09,940 --> 00:25:14,300
+واحد ممكن نيجي نعمل insert ل 100 طالب مرة واحدة
+
+292
+00:25:14,300 --> 00:25:18,800
+كيف ممكن نعملهم في insert into ومش بحط قيم values
+
+293
+00:25:18,800 --> 00:25:24,140
+insert intoas select بعمل select من جدول تاني
+
+294
+00:25:24,140 --> 00:25:27,000
+بيكون موجود فيه الأسماء جاهزة ومثلا الأرقام
+
+295
+00:25:27,000 --> 00:25:32,820
+وبنسخهم ونسخهم وبحطهم طيب
+
+296
+00:25:32,820 --> 00:25:36,980
+ال only views شرحنا احنا سابقا في الشباتر السابقة
+
+297
+00:25:36,980 --> 00:25:40,540
+وبداية هذا الشبطة انه لها خدمة في مجال ال security
+
+298
+00:25:41,900 --> 00:25:45,500
+وسميناها ال external schema من فوائدها انه ممكن
+
+299
+00:25:45,500 --> 00:25:48,920
+يكون نفس ال table نفس البيانات لكن users مختلفين
+
+300
+00:25:48,920 --> 00:25:52,320
+انهم ال views مختلفة كل واحد يشوف بيانات معينة
+
+301
+00:25:52,320 --> 00:25:55,800
+يعني عندي مثلا ال table ال employees في أسماءهم
+
+302
+00:25:55,800 --> 00:26:00,460
+معلوماتهم ال salary الراتب بدي انا موظف شؤون
+
+303
+00:26:00,460 --> 00:26:04,580
+إدارية يشوف معلومات الموظف ايش معاه شهادة اسمه
+
+304
+00:26:04,580 --> 00:26:08,200
+عنوانه رقم جواله لكن مايتطلع ع راتبه و مش شغله لكن
+
+305
+00:26:08,200 --> 00:26:14,740
+الموظف المالية بدي اشوف الراتببدي اشوف راتب الموظف
+
+306
+00:26:14,740 --> 00:26:20,540
+فكيف ممكن اعمل هذا الكلام اروح اعمل two tables و
+
+307
+00:26:20,540 --> 00:26:24,120
+اظن انسخ البيانات بينهم بين بعض عشان هذا يشوف ال
+
+308
+00:26:24,120 --> 00:26:26,980
+seller و هذا ال table بدون seller لأ الحل اني بعمل
+
+309
+00:26:26,980 --> 00:26:33,240
+table واحد و بروح بعمل جوا views فال view عبارة عن
+
+310
+00:26:33,240 --> 00:26:40,010
+table لكن ما بنخزنفي instances أسطور لأ احنا بتكون
+
+311
+00:26:40,010 --> 00:26:43,650
+هي مخزنة في ال table و بس بنعرضها وبالتالي احنا بس
+
+312
+00:26:43,650 --> 00:26:50,070
+بنخزن ال definition تبع ال view تعريف تبعها بخزن
+
+313
+00:26:50,070 --> 00:26:52,470
+في ال database فقط ال definition انه انا بدي view
+
+314
+00:26:52,470 --> 00:26:56,170
+تشوف كل ال columns في ال table تبع ال employee ما
+
+315
+00:26:56,170 --> 00:26:59,770
+عدا ال salary ما عدا ال salary فهو مابيروح بنسخ
+
+316
+00:26:59,770 --> 00:27:03,750
+البيانات و بخزنهم في ال view لأ بس بيخزن التعريف
+
+317
+00:27:03,750 --> 00:27:07,610
+تبعها ان احنا بدنا view اسمها كذابدون ال salary
+
+318
+00:27:07,610 --> 00:27:12,870
+فلما بيجي الموظف اللي هتكون له صلاحية تهدي ال view
+
+319
+00:27:12,870 --> 00:27:17,710
+ال view بتروح و بتعمل select و بتختار البيانات و
+
+320
+00:27:17,710 --> 00:27:22,710
+بتعرضله إيها المثال
+
+321
+00:27:22,710 --> 00:27:27,170
+اللي عندي لو أنا عندي students و enrolled طلاب
+
+322
+00:27:27,170 --> 00:27:33,850
+وجدول تسجيلهم في ال course وإن احنا عادة ال name
+
+323
+00:27:33,850 --> 00:27:38,680
+ساعة ال studentsو ال identifiers اللي هم الأرقام
+
+324
+00:27:38,680 --> 00:27:43,900
+تقريبا ال students بياخدوا علامات بيه في بعض
+
+325
+00:27:43,900 --> 00:27:47,640
+الكورسات بدنا نعرضهم لحال بدنا نتعامل معهم بشكل
+
+326
+00:27:47,640 --> 00:27:51,000
+مستقل أو الطلاب اللي بياخدوا ايه الطلاب المميزين
+
+327
+00:27:51,000 --> 00:27:56,760
+في عندي مثلا مشرف على الطلاب المميزين بدنا نعطيه
+
+328
+00:27:56,760 --> 00:27:59,600
+قائمة باسمهم بس بدون ما يطلع على باق الطلاب في
+
+329
+00:27:59,600 --> 00:28:03,040
+الجامعة و علاماتهم و إيش ماخدين موادبدي اعطي
+
+330
+00:28:03,040 --> 00:28:07,780
+الموظف هذا صلاحية انه يشوف من جدول الطلاب كل
+
+331
+00:28:07,780 --> 00:28:12,540
+معلومات ملاقية لمن بس الفئة اللي ماخدها ايه فكيف
+
+332
+00:28:12,540 --> 00:28:15,920
+انا انفذ هذا الكلام برضه من خلال ال views شوف كيف
+
+333
+00:28:15,920 --> 00:28:20,800
+هنعمله ال view بننشئها command بسيط اللي هو create
+
+334
+00:28:20,800 --> 00:28:24,000
+view زي ما عملنا create table create view حاجة
+
+335
+00:28:24,000 --> 00:28:27,400
+اعمل create view سيبقوا من هذا الصدر حاجة اشرحه
+
+336
+00:28:27,400 --> 00:28:33,710
+كمان شويةcreate view بدل create table اعطيناها اسم
+
+337
+00:28:33,710 --> 00:28:39,010
+young active students بدي اسجل اسم الطلاب النشطين
+
+338
+00:28:39,010 --> 00:28:44,570
+المعدلاتهم ممنيحة ايش بده اعرض بده اعرض بس اسمه و
+
+339
+00:28:44,570 --> 00:28:50,030
+علامته من هنا تجيب معلوماتهم as select ال name of
+
+340
+00:28:50,030 --> 00:28:56,380
+the grade من جدول ال studentsو ال enroll بحيث انه
+
+341
+00:28:56,380 --> 00:29:00,180
+رقم الطالب في ال students هو نفسه في ال enroll
+
+342
+00:29:00,180 --> 00:29:03,920
+عشان نشبك ال primary key مع ال foreign key و يكون
+
+343
+00:29:03,920 --> 00:29:09,060
+ال age مثلا اقل من 21 لو انا بدي view للطلاب
+
+344
+00:29:09,060 --> 00:29:12,620
+المميزين ال excellent students حاجة احكيله and ال
+
+345
+00:29:12,620 --> 00:29:19,000
+GPA اكبر من 3.5 ايش
+
+346
+00:29:19,000 --> 00:29:23,520
+اللي هيصير هاي ال select زي ال select العاديةهتيجي
+
+347
+00:29:23,520 --> 00:29:27,780
+تطلعلي ال name و ال grade العلامة من جدول ال
+
+348
+00:29:27,780 --> 00:29:32,020
+students و ال enrolled بالشرط اللي انا حاطه و تجيب
+
+349
+00:29:32,020 --> 00:29:36,220
+ال بيانات اللي طلعت عندي نفرة طلع عندي أربعة rose
+
+350
+00:29:36,220 --> 00:29:41,920
+و تروح تخزينهم و تعطيهم لمين لل view هذه هيصير ال
+
+351
+00:29:41,920 --> 00:29:44,960
+user اللي له صلاحية على هذه ال view ممكن بكل شغل
+
+352
+00:29:44,960 --> 00:29:49,060
+يعمل select star from و اسمها young active
+
+353
+00:29:49,060 --> 00:29:53,950
+students و روح يعرضله مينيردوا الاربعة students
+
+354
+00:29:53,950 --> 00:30:02,590
+دول اللي عمرهم اقل من واحد وعشرين ليش
+
+355
+00:30:02,590 --> 00:30:07,170
+ال replace هي موجودة هي لو بدى اعدل لو بدى اعدل
+
+356
+00:30:07,170 --> 00:30:09,950
+على ال view احنا ال view مش مخزن جواها بيانات مخزن
+
+357
+00:30:09,950 --> 00:30:15,710
+جواها بيانات لأ لو بدى اعدل بدى اضيف مثلا مش بس ال
+
+358
+00:30:15,710 --> 00:30:24,080
+name و ال grade بحط كمان الرقم ال SIDكيف اعدل بجيب
+
+359
+00:30:24,080 --> 00:30:27,860
+اعمل create or replace بكتب كلمة or replace يعني
+
+360
+00:30:27,860 --> 00:30:32,380
+اذا موجودة اعملها replace غيرها وإذا مش موجودة
+
+361
+00:30:32,380 --> 00:30:37,500
+انشئها create or replace view بخلي نفس الاسم و
+
+362
+00:30:37,500 --> 00:30:41,420
+بضيف كلم جديد name و age و ايش الكلم جديد اللي
+
+363
+00:30:41,420 --> 00:30:49,380
+حكينا بضيفه رقم الطالب هعمل فاصلة SID از select ال
+
+364
+00:30:49,380 --> 00:30:55,380
+name و ال gradeو ال S.SID لازم أحط ال S ليش؟ لأنه
+
+365
+00:30:55,380 --> 00:30:59,140
+أنا عندي كام table؟ two tables بدي أحدد من أنه
+
+366
+00:30:59,140 --> 00:31:01,520
+table بدي أجيب الرقم بدي أجيبه من table ال
+
+367
+00:31:01,520 --> 00:31:06,160
+students S SID هيك أنا هأكون هغير ال view اللي
+
+368
+00:31:06,160 --> 00:31:10,680
+موجود عندي من أول بس هضيف عليها كلمة جديدة بفعل
+
+369
+00:31:10,680 --> 00:31:15,400
+اللي هي مين ال replace or replace هاي ال or
+
+370
+00:31:15,400 --> 00:31:18,300
+replace بس بس تخدمها لما أكون بدي أعدل بديش أعدل و
+
+371
+00:31:18,300 --> 00:31:23,280
+بدي أنشئ واحدة من جديدcreate لو جيت اعمل create
+
+372
+00:31:23,280 --> 00:31:28,120
+وهي موجودة من اول وماحطتش كلمة on replace هيمنعني
+
+373
+00:31:28,120 --> 00:31:31,460
+اعدل ان هو هيفكر ان انا بدأ انشق من جديد هاكي لأ
+
+374
+00:31:31,460 --> 00:31:35,500
+في واحدة بنفس الاسم young active students لكن لو
+
+375
+00:31:35,500 --> 00:31:38,920
+حكيت on replace هيكون هو عارف ان انا فاهم ان في
+
+376
+00:31:38,920 --> 00:31:43,380
+واحدة موجودة وانا بدأ اعملها تعدير replace تمام
+
+377
+00:31:43,380 --> 00:31:47,500
+فهي فعليا ال create ال view عبارة عن select
+
+378
+00:31:47,500 --> 00:31:51,450
+statement واحنا أخدنا ال select statementإن أنا بس
+
+379
+00:31:51,450 --> 00:31:53,930
+بدي أسترجع بيانات من ال table اللي بدي أنشق عليه
+
+380
+00:31:53,930 --> 00:31:56,590
+ال view مش ال view بدي تعرض لي بيانات في table
+
+381
+00:31:56,590 --> 00:31:59,030
+احنا كيف في الوضع الطبيعي بنعرض بيانات في table
+
+382
+00:31:59,030 --> 00:32:03,510
+بال select صح فنفس الشيء أنا بس جملة select و بضيف
+
+383
+00:32:03,510 --> 00:32:09,210
+على جملة select السطر اللي فوق create view تعرض
+
+384
+00:32:09,210 --> 00:32:14,770
+بهذا الشكل نشوف إيش عملي عشان نستوعب الفكرة شوية
+
+385
+00:32:17,640 --> 00:32:22,180
+ع نفس ال table اللي عملناه لل CD1 في ال Oracle
+
+386
+00:32:22,180 --> 00:32:25,800
+الان
+
+387
+00:32:25,800 --> 00:32:32,440
+هي عندي select star from CD1 عندي two rows طبعا
+
+388
+00:32:32,440 --> 00:32:38,400
+طالبين عفرض تعمل view جديدة بس تشوف الطالب اللي
+
+389
+00:32:38,400 --> 00:32:45,840
+رقمه 151 هاجي اعمل create view ايش اسمها مثلا
+
+390
+00:32:45,840 --> 00:32:52,920
+بتسميها Sعشان أسهل على حالي ا create view S بدنا
+
+391
+00:32:52,920 --> 00:32:57,140
+نعطيها ايش الكون بدنا نعطيها هيهم ال SID و ال name
+
+392
+00:32:57,140 --> 00:33:09,580
+هيك
+
+393
+00:33:09,580 --> 00:33:14,400
+شايفين مشكلة
+
+394
+00:33:14,400 --> 00:33:15,720
+مش عارف كيف هكبر الخط
+
+395
+00:33:32,870 --> 00:33:39,550
+فيه font size font
+
+396
+00:33:39,550 --> 00:33:41,170
+.. font .. مافيش font size
+
+397
+00:33:44,490 --> 00:33:50,350
+مافيش from size مافيش مجال من هنا أغير تمام هاي
+
+398
+00:33:50,350 --> 00:33:58,470
+عندي أنا عندي حطيت creative US SID و name هبدا
+
+399
+00:33:58,470 --> 00:34:08,810
+أعمل SID و name هاي بدا أنشئها as select from
+
+400
+00:34:08,810 --> 00:34:14,840
+اللي هم ال CD one ماعنديش غير الجدول هذااللي بدي
+
+401
+00:34:14,840 --> 00:34:24,280
+اختار منه اللي هو ايش هاختار منه ال .. ال std1.sid
+
+402
+00:34:24,280 --> 00:34:33,360
+و ال std1.name و
+
+403
+00:34:33,360 --> 00:34:43,480
+بدي احدد ان هو بس بده يشوف where ال std1.sid
+
+404
+00:34:44,570 --> 00:34:59,630
+بساوي مية واحد وخمسين في error as select from في
+
+405
+00:34:59,630 --> 00:35:05,370
+error at line two missing expression create view
+
+406
+00:35:05,370 --> 00:35:11,870
+as sid name as select from std one
+
+407
+00:35:19,610 --> 00:35:25,990
+أي ايه ال view صح و حط على ال star و حط على ال
+
+408
+00:35:25,990 --> 00:35:30,390
+select from المشكلة
+
+409
+00:35:30,390 --> 00:35:36,750
+هو حطتها في ال select from السلكت أسماء ال tables
+
+410
+00:35:36,750 --> 00:35:41,470
+ال columns بعدين طيب ماشيهو بده أسماء ال columns
+
+411
+00:35:41,470 --> 00:35:45,270
+وبعدين أسماء ال .. أسماء ال .. أسم ال table create
+
+412
+00:35:45,270 --> 00:35:58,130
+view كمان مرة create view S SID و name as
+
+413
+00:35:58,130 --> 00:36:03,610
+select S
+
+414
+00:36:03,610 --> 00:36:09,070
+dot SID فاصلة S dot name
+
+415
+00:36:13,230 --> 00:36:18,890
+from scd1 where
+
+416
+00:36:18,890 --> 00:36:25,710
+scd1.scd1
+
+417
+00:36:25,710 --> 00:36:29,030
+.scd1.scd1.scd1.scd1.scd1.scd1.scd1.scd1.scd1.scd1
+
+418
+00:36:29,030 --> 00:36:32,110
+.scd1.
+
+419
+00:36:32,870 --> 00:36:35,690
+هي كمان مرة هي ال command اللي كتبته create view
+
+420
+00:36:35,690 --> 00:36:41,090
+ايش سميت ال view S ده حط فيها رقم و name بدي
+
+421
+00:36:41,090 --> 00:36:45,190
+اعملها من خلال ال column ال SID في ال table S و ال
+
+422
+00:36:45,190 --> 00:36:47,630
+name في ال table S ال table S له و ال table CD1
+
+423
+00:36:47,630 --> 00:36:55,350
+from ال CD1 الشرط ان يكون رقم الطالب 151فقط 151
+
+424
+00:36:55,350 --> 00:37:01,290
+الان لو عملت انا select start from tab عشان نشوف
+
+425
+00:37:01,290 --> 00:37:04,310
+الجداول اللي انا منشئها صار عند ال std one وعند
+
+426
+00:37:04,310 --> 00:37:09,870
+مين ال s ال std one ايش نوعه و ال s ايش نوعها view
+
+427
+00:37:09,870 --> 00:37:18,730
+لو عملنا select start from std one كم سطر كم روفي
+
+428
+00:37:19,400 --> 00:37:24,360
+اتنين طالبين واحد رقمه 151 واحد رقمه 152 لكن لو
+
+429
+00:37:24,360 --> 00:37:29,180
+عملنا select من ال view select star from ايش سمينا
+
+430
+00:37:29,180 --> 00:37:34,840
+ال view احنا؟ S طلع لي كام طالب بس الطالب رقمه 151
+
+431
+00:37:34,840 --> 00:37:39,410
+فاهم ان ايه ايش فكرة ال view؟الـ view عبارة عن
+
+432
+00:37:39,410 --> 00:37:43,730
+select من table و بنحددله احنا شروط و ممكن مانعرضش
+
+433
+00:37:43,730 --> 00:37:46,330
+كل ال columns انا عندى ال table بسيط بس 2 columns
+
+434
+00:37:46,330 --> 00:37:49,690
+لو كان ال table خمسة columns بدي استثني المعدل
+
+435
+00:37:49,690 --> 00:37:53,170
+مثلا بدي اخليه يشوف في ال view كل معلومات الطالب
+
+436
+00:37:53,170 --> 00:37:55,810
+معادل معدله فانا في أسماء ال columns في ال view
+
+437
+00:37:55,810 --> 00:38:02,250
+مابحطش المعدل واضحة الصورة ايش يعني ال view الان
+
+438
+00:38:02,250 --> 00:38:07,340
+اي تغيير بيصير على ال table بينعكسعال view يعني لو
+
+439
+00:38:07,340 --> 00:38:10,540
+كانت ال view هذه انا حددتها برقم الرقم مش هيتغير
+
+440
+00:38:10,540 --> 00:38:13,260
+فحضرها ال view طالب واحد لو كان احنا عاملين ال
+
+441
+00:38:13,260 --> 00:38:17,080
+view ع ال edge لما اضيف طلاب جداد ال edge تباعهم
+
+442
+00:38:17,080 --> 00:38:20,980
+بتناسب مع الشرط تباع ال view و ال view مالها هتكبر
+
+443
+00:38:20,980 --> 00:38:29,180
+و هزيد ال entries اللي فيها اخر
+
+444
+00:38:29,180 --> 00:38:34,630
+شيء بدي احكيه في موضوع ال views اللي هو ال dropبعد
+
+445
+00:38:34,630 --> 00:38:37,630
+ما انشأنا ال view إذا بدى أعدّل عليها create or
+
+446
+00:38:37,630 --> 00:38:41,750
+replace إذا بدى أحذفها زي ما في drop table في drop
+
+447
+00:38:41,750 --> 00:38:47,150
+view command drop view و بحط اسمها بتروح ال view
+
+448
+00:38:47,150 --> 00:38:50,770
+بتروح البيانات اللي جواها في drop table بتروح ال
+
+449
+00:38:50,770 --> 00:38:54,510
+schema تحت ال table و ال instances في drop view
+
+450
+00:38:54,510 --> 00:38:57,630
+بتروح ال definition ال schema بروح ال instances
+
+451
+00:38:59,900 --> 00:39:03,260
+بروحوا؟ لأ بيروحوش، يعني مافيش فيها instances،
+
+452
+00:39:03,260 --> 00:39:08,420
+احنا حاكينا هو إيش بيخزن، حاكينا بيخزن بس ل view
+
+453
+00:39:08,420 --> 00:39:12,240
+definition، مابيخزنش instancesوبالتالي لما بعمل
+
+454
+00:39:12,240 --> 00:39:15,320
+drop ل ال view المعلومات مخزنة في ال table مش في
+
+455
+00:39:15,320 --> 00:39:18,980
+ال view مابتروحش أسماء الطلاب وأرقامهم مابتروح
+
+456
+00:39:18,980 --> 00:39:22,940
+بتضلها في ال table بس ال view اللي بتروح لو أنا
+
+457
+00:39:22,940 --> 00:39:26,160
+الآن على ال Oracle فتحت وعملت drop view S اللي انا
+
+458
+00:39:26,160 --> 00:39:32,000
+عملتها الطالبين هيضلهم موجودين في ال table تمام
+
+459
+00:39:32,000 --> 00:39:37,320
+فهي اللي مهم انكم تنتبه هي الكلام هذا مشروع ان ال
+
+460
+00:39:37,320 --> 00:39:42,280
+table لما نعمله drop كل المعلومات بتروحلكن ال view
+
+461
+00:39:42,280 --> 00:39:45,420
+مالها ال view لو راحت مابيروحش ايش ال table
+
+462
+00:39:45,420 --> 00:39:49,100
+ومحتوياته وكمان نقطة ان لو انا عملت drop لل table
+
+463
+00:39:49,100 --> 00:39:52,880
+العكس ال view بتظل ال view بتظل بس بيكون جواها ايش
+
+464
+00:39:52,880 --> 00:39:56,900
+معلومات لأ لإن هو من و منين بيجيب معلوماتها من ال
+
+465
+00:39:56,900 --> 00:39:59,900
+table وبالتالي ان لو عملت drop لل table ال view
+
+466
+00:39:59,900 --> 00:40:05,080
+هتظل بس هتكون فاضية و بنسميها invalid state يعني
+
+467
+00:40:05,080 --> 00:40:08,760
+مش فاضية فاضية و الجد ولا اللي بتأشر عليه مش موجود
+
+468
+00:40:09,930 --> 00:40:13,230
+Invalid state ال view لكن لو رجعنا انشأنا الجدول و
+
+469
+00:40:13,230 --> 00:40:16,230
+رجعنا حاطينا فيه بيانات طول تظهر البيانات في ال
+
+470
+00:40:16,230 --> 00:40:19,610
+view بكتفي بهذا القدر نكمل المرة اللي جاي ان شاء
+
+471
+00:40:19,610 --> 00:40:19,670
+الله
+
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/9SEEF2mCcHk_raw.json b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/9SEEF2mCcHk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..9e567740e69e1ff2765d3b051024cb5898d763b7
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/9SEEF2mCcHk_raw.json
@@ -0,0 +1 @@
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"word": " select", "probability": 0.91650390625}, {"start": 117.41, "end": 118.31, "word": " مافيش", "probability": 0.8741861979166666}, {"start": 118.31, "end": 118.49, "word": " اشي", "probability": 0.8914388020833334}, {"start": 118.49, "end": 119.01, "word": " يرجعه", "probability": 0.9185791015625}, {"start": 119.01, "end": 119.59, "word": " ف", "probability": 0.9443359375}, {"start": 119.59, "end": 119.73, "word": " ال", "probability": 0.451416015625}, {"start": 119.73, "end": 119.97, "word": " select", "probability": 0.921875}, {"start": 119.97, "end": 120.45, "word": " هتعطيني", "probability": 0.879638671875}, {"start": 120.45, "end": 120.71, "word": " error", "probability": 0.9287109375}, {"start": 120.71, "end": 121.01, "word": " فإيش", "probability": 0.84002685546875}, {"start": 121.01, "end": 121.69, "word": " بنستخدم", "probability": 0.9615478515625}, {"start": 121.69, "end": 123.29, "word": " بنستخدم", "probability": 0.8419189453125}, {"start": 123.29, "end": 123.49, "word": " بدل", "probability": 0.93212890625}, {"start": 123.49, "end": 123.63, "word": " ال", "probability": 0.9384765625}, {"start": 123.63, "end": 124.17, "word": " select", "probability": 0.919921875}, {"start": 124.17, "end": 125.85, "word": " execute", "probability": 0.91796875}], "temperature": 1.0}, {"id": 5, "seek": 13366, "start": 127.27, "end": 133.67, "text": "وبنحط اسم مين اسم ال procedure وبتم تنفيذه تمام؟", "tokens": [37746, 1863, 5016, 9566, 24525, 2304, 3714, 9957, 24525, 2304, 2423, 10747, 46599, 39237, 6055, 1863, 41185, 24192, 46811, 10943, 22807], "avg_logprob": -0.23952415856448087, "compression_ratio": 1.0128205128205128, "no_speech_prob": 0.0, "words": [{"start": 127.27, "end": 127.89, "word": "وبنحط", "probability": 0.8834228515625}, {"start": 127.89, "end": 128.21, "word": " اسم", "probability": 0.9296875}, {"start": 128.21, "end": 128.59, "word": " مين", "probability": 0.821044921875}, {"start": 128.59, "end": 130.17, "word": " اسم", "probability": 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ال variable هذا كم value بتحمل أخزن فيه؟", "tokens": [33, 1146, 259, 11, 3048, 4876, 24525, 2304, 2423, 28820, 2304, 11, 666, 8978, 2423, 7006, 13672, 1829, 39894, 9778, 11622, 1863, 8978, 3224, 12174, 32640, 3660, 2423, 28820, 2304, 490, 24525, 2304, 25724, 3215, 12610, 4724, 15042, 14739, 1829, 4724, 16254, 5551, 9778, 11622, 1863, 2158, 8978, 7006, 12399, 2423, 7006, 23758, 9122, 2304, 2158, 39894, 35571, 1211, 5551, 9778, 11622, 1863, 8978, 3224, 22807], "avg_logprob": -0.31996267500208386, "compression_ratio": 1.54375, "no_speech_prob": 0.0, "words": [{"start": 311.16, "end": 311.74, "word": "Begin,", "probability": 0.6961466471354166}, {"start": 311.92, "end": 312.62, "word": " select", "probability": 0.5263671875}, {"start": 312.62, "end": 313.38, "word": " title", "probability": 0.85693359375}, {"start": 313.38, "end": 313.76, "word": " اسم", "probability": 0.704345703125}, {"start": 313.76, "end": 314.2, "word": " الكلم,", "probability": 0.535888671875}, {"start": 314.38, 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بما", "probability": 0.87158203125}, {"start": 320.7, "end": 320.9, "word": " أني", "probability": 0.4305419921875}, {"start": 320.9, "end": 321.04, "word": " بدي", "probability": 0.491455078125}, {"start": 321.04, "end": 321.56, "word": " أخزن", "probability": 0.887939453125}, {"start": 321.56, "end": 322.0, "word": " value", "probability": 0.89990234375}, {"start": 322.0, "end": 322.22, "word": " في", "probability": 0.97607421875}, {"start": 322.22, "end": 322.82, "word": " variable،", "probability": 0.62158203125}, {"start": 322.82, "end": 322.9, "word": " ال", "probability": 0.54833984375}, {"start": 322.9, "end": 323.14, "word": " variable", "probability": 0.81787109375}, {"start": 323.14, "end": 323.4, "word": " هذا", "probability": 0.70068359375}, {"start": 323.4, "end": 323.82, "word": " كم", "probability": 0.76611328125}, {"start": 323.82, "end": 324.5, "word": " value", "probability": 0.8408203125}, {"start": 324.5, "end": 325.02, "word": " بتحمل", "probability": 0.9202473958333334}, {"start": 325.02, "end": 325.38, "word": " أخزن", "probability": 0.9263916015625}, {"start": 325.38, "end": 325.9, "word": " فيه؟", "probability": 0.9812825520833334}], "temperature": 1.0}, {"id": 13, "seek": 34580, "start": 326.46, "end": 345.8, "text": "variable واحد تحمى القيمة واحدة لو عملت أنا ال select بدون where يعني هرجع كل قيم الكولوم في الجدول كله هرجع مثلا مئة قيمة ألف قيمة ألفين قيمة مابتخزنوش في ال variable لازم ال select اللي بتعمل فيها select into ترجع قيمة واحدة عشان ترجع قيمة واحدة بدي where", "tokens": [34033, 712, 36764, 24401, 6055, 35571, 7578, 25062, 32640, 3660, 36764, 24401, 3660, 45164, 6225, 42213, 2655, 41850, 2423, 3048, 47525, 11536, 689, 37495, 22653, 8032, 47341, 3615, 28242, 12174, 32640, 33251, 12610, 20498, 8978, 25724, 3215, 12610, 28242, 3224, 8032, 47341, 3615, 50113, 15040, 3714, 19986, 3660, 12174, 32640, 3660, 5551, 46538, 12174, 32640, 3660, 5551, 46538, 9957, 12174, 32640, 3660, 3714, 16758, 2655, 9778, 11622, 1863, 2407, 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{"start": 344.32, "end": 344.68, "word": " ترجع", "probability": 0.9720052083333334}, {"start": 344.68, "end": 344.92, "word": " قيمة", "probability": 0.9757486979166666}, {"start": 344.92, "end": 345.16, "word": " واحدة", "probability": 0.9910481770833334}, {"start": 345.16, "end": 345.44, "word": " بدي", "probability": 0.75537109375}, {"start": 345.44, "end": 345.8, "word": " where", "probability": 0.939453125}], "temperature": 1.0}, {"id": 14, "seek": 36548, "start": 346.36, "end": 365.48, "text": "و ال wear هذه انا اكون متأكد اني بعمل condition مابرجعش الا سطر واحد غالبا هذا ال condition مين هو غالبا ال primary key بس هذا لا يمنع ان انا استخدم candidate key تاني غير ال primary key او يكون عندي condition طويل يعني انه ال color red and يكون مش عارف ايش كمان green و يكون ال كذا", "tokens": [2407, 2423, 3728, 29538, 1975, 8315, 1975, 30544, 44650, 10721, 4117, 3215, 16472, 1829, 4724, 25957, 1211, 4188, 3714, 16758, 47341, 3615, 8592, 42963, 8608, 9566, 2288, 36764, 24401, 32771, 6027, 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{"start": 355.62, "end": 355.86, "word": " استخدم", "probability": 0.7997233072916666}, {"start": 355.86, "end": 356.2, "word": " candidate", "probability": 0.38671875}, {"start": 356.2, "end": 356.88, "word": " key", "probability": 0.8154296875}, {"start": 356.88, "end": 357.24, "word": " تاني", "probability": 0.9178059895833334}, {"start": 357.24, "end": 357.46, "word": " غير", "probability": 0.9794921875}, {"start": 357.46, "end": 357.58, "word": " ال", "probability": 0.97802734375}, {"start": 357.58, "end": 357.9, "word": " primary", "probability": 0.97509765625}, {"start": 357.9, "end": 358.12, "word": " key", "probability": 0.97509765625}, {"start": 358.12, "end": 358.26, "word": " او", "probability": 0.919189453125}, {"start": 358.26, "end": 358.46, "word": " يكون", "probability": 0.98876953125}, {"start": 358.46, "end": 358.8, "word": " عندي", "probability": 0.708984375}, {"start": 358.8, "end": 359.32, "word": " condition", "probability": 0.9833984375}, {"start": 359.32, 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{"start": 388.89, "end": 389.43, "word": " افحص", "probability": 0.8485107421875}, {"start": 389.43, "end": 390.05, "word": " if", "probability": 0.865234375}, {"start": 390.05, "end": 390.39, "word": " و", "probability": 0.94677734375}, {"start": 390.39, "end": 390.67, "word": " else", "probability": 0.81298828125}, {"start": 390.67, "end": 391.11, "word": " if", "probability": 0.97216796875}, {"start": 391.11, "end": 392.63, "word": " وهي", "probability": 0.588623046875}, {"start": 392.63, "end": 392.93, "word": " end", "probability": 0.8828125}, {"start": 392.93, "end": 393.11, "word": " ال", "probability": 0.85986328125}, {"start": 393.11, "end": 393.37, "word": " if", "probability": 0.921875}, {"start": 393.37, "end": 393.91, "word": " نهاية", "probability": 0.80126953125}, {"start": 393.91, "end": 394.07, "word": " ال", "probability": 0.95849609375}, {"start": 394.07, "end": 394.31, "word": " if", "probability": 0.923828125}], "temperature": 1.0}, {"id": 16, "seek": 42481, "start": 395.63, "end": 424.81, "text": "بدي أفحص إذا ال title string president ثم أعمل لي update لtable employee تغير ال salary تصير بتساوي كام ال salary ضرب نص where ال company ID بيساوي ال company ID in نفس الشرط اللي كان في ال select غيرنا الراتب تبع ال president تبع الشركة إذا ال title else if ال title vice president بدي أضرب ال salary مثلا في ربع", "tokens": [3555, 16254, 5551, 5172, 5016, 9381, 11933, 15730, 2423, 4876, 6798, 3868, 38637, 2304, 5551, 25957, 1211, 32239, 5623, 5296, 23811, 10738, 6055, 17082, 13546, 2423, 15360, 6055, 9381, 13546, 39894, 3794, 995, 45865, 9122, 10943, 2423, 15360, 48812, 25513, 8717, 9381, 689, 2423, 2237, 7348, 4724, 1829, 3794, 995, 45865, 2423, 2237, 7348, 294, 8717, 36178, 25124, 2288, 9566, 13672, 1829, 25961, 8978, 2423, 3048, 32771, 13546, 8315, 34892, 9307, 3555, 6055, 3555, 3615, 2423, 3868, 6055, 3555, 3615, 25124, 31747, 3660, 11933, 15730, 2423, 4876, 1646, 498, 2423, 4876, 11964, 3868, 4724, 16254, 5551, 11242, 25513, 2423, 15360, 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0.916015625}, {"start": 418.99, "end": 419.17, "word": " ال", "probability": 0.9326171875}, {"start": 419.17, "end": 419.61, "word": " title", "probability": 0.9892578125}, {"start": 419.61, "end": 419.97, "word": " else", "probability": 0.73193359375}, {"start": 419.97, "end": 420.31, "word": " if", "probability": 0.96630859375}, {"start": 420.31, "end": 420.57, "word": " ال", "probability": 0.80810546875}, {"start": 420.57, "end": 420.87, "word": " title", "probability": 0.9833984375}, {"start": 420.87, "end": 421.23, "word": " vice", "probability": 0.65576171875}, {"start": 421.23, "end": 421.91, "word": " president", "probability": 0.802734375}, {"start": 421.91, "end": 423.03, "word": " بدي", "probability": 0.831298828125}, {"start": 423.03, "end": 423.37, "word": " أضرب", "probability": 0.9573567708333334}, {"start": 423.37, "end": 423.67, "word": " ال", "probability": 0.6689453125}, {"start": 423.67, "end": 423.99, "word": " salary", "probability": 0.98486328125}, {"start": 423.99, "end": 424.35, "word": " مثلا", "probability": 0.970947265625}, {"start": 424.35, "end": 424.51, "word": " في", "probability": 0.841796875}, {"start": 424.51, "end": 424.81, "word": " ربع", "probability": 0.9352213541666666}], "temperature": 1.0}, {"id": 17, "seek": 45395, "start": 427.85, "end": 453.95, "text": "و نفس الشيء هاي ال where statement عشان احدد انه بس لسطر واحد بعمله update and if أنهينا ال if حطينا exception ايش فدت ال exception؟ لو صار اي error أبسط error ممكن يصير عندي ايش هو؟ ان ال select هاي ماترجعش اي شي أكون انا ماعطيها مثلا ال select where ال company ID بيسوي company ID in يكون ال company ID in هذا اللي انا حطته مش موجود في ال table بما انه مش موجود هترجح هاي ولا اي شي صفر", "tokens": [2407, 8717, 36178, 25124, 1829, 38207, 8032, 47302, 2423, 689, 5629, 6225, 8592, 7649, 1975, 24401, 3215, 16472, 3224, 4724, 3794, 5296, 3794, 9566, 2288, 36764, 24401, 4724, 25957, 43761, 5623, 293, 498, 14739, 3224, 1829, 8315, 2423, 498, 11331, 9566, 1829, 8315, 11183, 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16472, 2655, 14407, 39894, 5016, 4117, 14407, 12399, 1975, 5016, 8315, 2423, 9307, 1863, 9957, 8717, 5016, 4117, 1829, 20449, 45030, 11242, 37893, 9122, 2655, 13546, 37495, 22653, 30767, 18513, 23032, 2304, 3615, 7649, 12399, 30767, 1829, 13672, 1829, 4032, 23557, 4117, 35186, 12602, 2407, 5016, 7649, 1829, 12399, 8608, 9566, 2288, 13672, 1829, 4032, 23557, 4032, 13672, 1829, 39182, 3224, 11183], "avg_logprob": -0.23587328440522495, "compression_ratio": 1.5973154362416107, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 501.32, "end": 501.6, "word": "هي", "probability": 0.590576171875}, {"start": 501.6, "end": 501.78, "word": " انا", "probability": 0.796875}, {"start": 501.78, "end": 502.84, "word": " بحكي،", "probability": 0.804443359375}, {"start": 502.84, "end": 503.0, "word": " يا", "probability": 0.5400390625}, {"start": 503.0, "end": 503.22, "word": " انتوا", "probability": 0.791015625}, {"start": 503.22, "end": 504.74, "word": " بتحكوا،", "probability": 0.8859375}, {"start": 504.74, "end": 505.0, "word": " احنا", "probability": 0.92822265625}, {"start": 505.0, "end": 505.26, "word": " الاتنين", "probability": 0.81695556640625}, {"start": 505.26, "end": 505.56, "word": " نحكي", "probability": 0.9923095703125}, {"start": 505.56, "end": 505.7, "word": " مع", "probability": 0.998046875}, {"start": 505.7, "end": 506.08, "word": " بعض", "probability": 0.99755859375}, {"start": 506.08, "end": 506.66, "word": " مش", "probability": 0.61181640625}, {"start": 506.66, "end": 507.1, "word": " كتير", "probability": 0.9788411458333334}, {"start": 507.1, "end": 507.28, "word": " يعني", "probability": 0.913330078125}, {"start": 507.28, "end": 507.48, "word": " زاد", "probability": 0.577392578125}, {"start": 507.48, "end": 507.96, "word": " طمعان،", "probability": 0.725732421875}, {"start": 507.96, "end": 508.18, "word": " زي", "probability": 0.339111328125}, {"start": 508.18, "end": 508.66, "word": " اللي", "probability": 0.9140625}, {"start": 508.66, "end": 509.0, "word": " وراك", "probability": 0.9951171875}, {"start": 509.0, "end": 509.12, "word": " يا", "probability": 0.92431640625}, {"start": 509.12, "end": 510.2, "word": " روحاني،", "probability": 0.7483113606770834}, {"start": 510.2, "end": 510.52, "word": " سطر", "probability": 0.9275716145833334}, {"start": 510.52, "end": 510.64, "word": " اللي", "probability": 0.91796875}, {"start": 510.64, "end": 510.82, "word": " ورا", "probability": 0.99365234375}, {"start": 510.82, "end": 510.9, "word": " و", "probability": 0.8203125}, {"start": 510.9, "end": 511.0, "word": " اللي", "probability": 0.9580078125}, {"start": 511.0, "end": 511.66, "word": " بعده", "probability": 0.931396484375}, {"start": 511.66, "end": 515.22, "word": " exception", "probability": 0.56201171875}], "temperature": 1.0}, {"id": 21, "seek": 54404, "start": 516.2, "end": 544.04, "text": "when عندي الـ no data found then null ماتعملش إشي خلاص بس يعرفنا إنه في exception مابدناش تطلع errors ع الشاشة و خلاص أو ممكن أروح أنا أطبع على ال user أعمله print أخدنا ال DBMS output bot line اللي هي زي function ل print في ال python عندكم و نروح نطبع سطر نكتبله إنه ال data هذه فيها مشكلة أنت مدخل الرقم غلط راجع الرقم تاني و هكذا and انتهى ال code procedure بسيطة", "tokens": [18822, 18871, 16254, 2423, 39184, 572, 1412, 1352, 550, 18184, 19446, 2655, 25957, 1211, 8592, 11933, 8592, 1829, 16490, 1211, 33546, 4724, 3794, 37495, 28480, 8315, 36145, 3224, 8978, 11183, 19446, 44510, 1863, 33599, 6055, 9566, 1211, 3615, 13603, 6225, 25124, 33599, 3660, 4032, 16490, 1211, 33546, 34051, 3714, 43020, 5551, 32887, 5016, 41850, 5551, 9566, 3555, 3615, 15844, 2423, 4195, 5551, 25957, 43761, 4482, 5551, 9778, 3215, 8315, 2423, 26754, 10288, 5598, 10592, 1622, 13672, 1829, 39896, 30767, 1829, 2445, 5296, 4482, 8978, 2423, 38797, 43242, 24793, 4032, 8717, 32887, 5016, 8717, 9566, 3555, 3615, 8608, 9566, 2288, 8717, 4117, 2655, 36150, 3224, 36145, 3224, 2423, 1412, 29538, 8978, 11296, 37893, 28820, 3660, 14739, 2655, 3714, 3215, 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520.4, "word": " ماتعملش", "probability": 0.73095703125}, {"start": 520.4, "end": 520.6, "word": " إشي", "probability": 0.6505533854166666}, {"start": 520.6, "end": 520.82, "word": " خلاص", "probability": 0.9386393229166666}, {"start": 520.82, "end": 521.02, "word": " بس", "probability": 0.92041015625}, {"start": 521.02, "end": 521.3, "word": " يعرفنا", "probability": 0.70849609375}, {"start": 521.3, "end": 521.42, "word": " إنه", "probability": 0.68359375}, {"start": 521.42, "end": 521.54, "word": " في", "probability": 0.85400390625}, {"start": 521.54, "end": 521.88, "word": " exception", "probability": 0.81982421875}, {"start": 521.88, "end": 522.34, "word": " مابدناش", "probability": 0.74609375}, {"start": 522.34, "end": 522.62, "word": " تطلع", "probability": 0.9815673828125}, {"start": 522.62, "end": 522.88, "word": " errors", "probability": 0.8544921875}, {"start": 522.88, "end": 523.02, "word": " ع", "probability": 0.51318359375}, {"start": 523.02, "end": 523.6, "word": " الشاشة", "probability": 0.9669596354166666}, {"start": 523.6, "end": 523.94, "word": " و", "probability": 0.9619140625}, {"start": 523.94, "end": 524.24, "word": " خلاص", "probability": 0.8645833333333334}, {"start": 524.24, "end": 524.44, "word": " أو", "probability": 0.93359375}, {"start": 524.44, "end": 524.88, "word": " ممكن", "probability": 0.99365234375}, {"start": 524.88, "end": 525.64, "word": " أروح", "probability": 0.9698893229166666}, {"start": 525.64, "end": 525.78, "word": " أنا", "probability": 0.5625}, {"start": 525.78, "end": 526.08, "word": " أطبع", "probability": 0.978271484375}, {"start": 526.08, "end": 526.2, "word": " على", "probability": 0.4384765625}, {"start": 526.2, "end": 526.32, "word": " ال", "probability": 0.96923828125}, {"start": 526.32, "end": 526.56, "word": " user", "probability": 0.8349609375}, {"start": 526.56, "end": 526.98, "word": " أعمله", "probability": 0.9401041666666666}, {"start": 526.98, "end": 527.44, "word": " print", "probability": 0.8984375}, {"start": 527.44, "end": 528.26, "word": " أخدنا", "probability": 0.984130859375}, {"start": 528.26, "end": 528.34, "word": " ال", "probability": 0.77294921875}, {"start": 528.34, "end": 528.94, "word": " DBMS", "probability": 0.6668701171875}, {"start": 528.94, "end": 529.5, "word": " output", "probability": 0.9462890625}, {"start": 529.5, "end": 529.92, "word": " bot", "probability": 0.2607421875}, {"start": 529.92, "end": 530.28, "word": " line", "probability": 0.859375}, {"start": 530.28, "end": 530.88, "word": " اللي", "probability": 0.94287109375}, {"start": 530.88, "end": 530.98, "word": " هي", "probability": 0.76025390625}, {"start": 530.98, "end": 531.12, "word": " زي", "probability": 0.96826171875}, {"start": 531.12, "end": 531.44, "word": " function", "probability": 0.69775390625}, {"start": 531.44, "end": 531.58, "word": " ل", "probability": 0.366455078125}, {"start": 531.58, "end": 531.8, "word": " print", "probability": 0.90869140625}, {"start": 531.8, "end": 531.94, "word": " في", "probability": 0.96484375}, {"start": 531.94, "end": 532.02, "word": " ال", "probability": 0.9365234375}, {"start": 532.02, "end": 532.28, "word": " python", "probability": 0.2154541015625}, {"start": 532.28, "end": 532.76, "word": " عندكم", "probability": 0.97900390625}, {"start": 532.76, "end": 533.34, "word": " و", "probability": 0.96044921875}, {"start": 533.34, "end": 533.56, "word": " نروح", "probability": 0.713134765625}, {"start": 533.56, "end": 533.9, "word": " نطبع", "probability": 0.979248046875}, {"start": 533.9, "end": 534.18, "word": " سطر", "probability": 0.98388671875}, {"start": 534.18, "end": 534.68, "word": " نكتبله", "probability": 0.8955078125}, {"start": 534.68, "end": 535.04, "word": " إنه", "probability": 0.739990234375}, {"start": 535.04, "end": 535.16, "word": " ال", "probability": 0.90576171875}, {"start": 535.16, "end": 535.38, "word": " data", "probability": 0.984375}, {"start": 535.38, "end": 535.7, "word": " هذه", "probability": 0.63720703125}, {"start": 535.7, "end": 535.96, "word": " فيها", "probability": 0.98876953125}, {"start": 535.96, "end": 536.46, "word": " مشكلة", "probability": 0.9869791666666666}, {"start": 536.46, "end": 536.66, "word": " أنت", "probability": 0.793212890625}, {"start": 536.66, "end": 536.98, "word": " مدخل", "probability": 0.8876953125}, {"start": 536.98, "end": 537.28, "word": " الرقم", "probability": 0.9020182291666666}, {"start": 537.28, "end": 537.72, "word": " غلط", "probability": 0.99169921875}, {"start": 537.72, "end": 538.98, "word": " راجع", "probability": 0.9239908854166666}, {"start": 538.98, "end": 539.34, "word": " الرقم", "probability": 0.9801432291666666}, {"start": 539.34, "end": 539.66, "word": " تاني", "probability": 0.9708658854166666}, {"start": 539.66, "end": 539.8, "word": " و", "probability": 0.9228515625}, {"start": 539.8, "end": 540.2, "word": " هكذا", "probability": 0.9368489583333334}, {"start": 540.2, "end": 541.1, "word": " and", "probability": 0.60595703125}, {"start": 541.1, "end": 541.4, "word": " انتهى", "probability": 0.8533528645833334}, {"start": 541.4, "end": 541.54, "word": " ال", "probability": 0.8818359375}, {"start": 541.54, "end": 541.78, "word": " code", "probability": 0.97021484375}, {"start": 541.78, "end": 543.36, "word": " procedure", "probability": 0.8623046875}, {"start": 543.36, "end": 544.04, "word": " بسيطة", "probability": 0.99638671875}], "temperature": 1.0}, {"id": 22, "seek": 57013, "start": 547.79, "end": 570.13, "text": "هي كمان procedure تاني كمان example example 3 create or replace procedure إيش اسمه student mark student mark اختصرناه", "tokens": [3224, 1829, 9122, 2304, 7649, 10747, 6055, 7649, 1829, 9122, 2304, 7649, 1365, 1365, 805, 1884, 420, 7406, 10747, 11933, 1829, 8592, 24525, 2304, 3224, 3107, 1491, 3107, 1491, 1975, 46456, 9381, 2288, 8315, 3224], "avg_logprob": -0.2625868179731899, "compression_ratio": 1.3153153153153154, "no_speech_prob": 0.0, "words": [{"start": 547.79, "end": 548.09, "word": "هي", "probability": 0.633056640625}, {"start": 548.09, "end": 548.53, "word": " كمان", "probability": 0.921875}, {"start": 548.53, "end": 549.49, "word": " procedure", "probability": 0.8671875}, {"start": 549.49, "end": 549.97, "word": " تاني", "probability": 0.88720703125}, {"start": 549.97, "end": 550.31, "word": " كمان", "probability": 0.736328125}, {"start": 550.31, "end": 550.83, "word": " example", "probability": 0.9169921875}, {"start": 550.83, "end": 551.27, "word": " example", "probability": 0.298828125}, {"start": 551.27, "end": 551.69, "word": " 3", "probability": 0.48486328125}, {"start": 551.69, "end": 563.31, "word": " create", "probability": 0.8330078125}, {"start": 563.31, "end": 563.51, "word": " or", "probability": 0.7001953125}, {"start": 563.51, "end": 563.83, "word": " replace", "probability": 0.96435546875}, {"start": 563.83, "end": 564.33, "word": " procedure", "probability": 0.853515625}, {"start": 564.33, "end": 564.53, "word": " إيش", "probability": 0.74560546875}, {"start": 564.53, "end": 565.27, "word": " اسمه", "probability": 0.923828125}, {"start": 565.27, "end": 567.97, "word": " student", "probability": 0.91455078125}, {"start": 567.97, "end": 568.47, "word": " mark", "probability": 0.75634765625}, {"start": 568.47, "end": 568.93, "word": " student", "probability": 0.74755859375}, {"start": 568.93, "end": 569.33, "word": " mark", "probability": 0.83447265625}, {"start": 569.33, "end": 570.13, "word": " اختصرناه", "probability": 0.873046875}], "temperature": 1.0}, {"id": 23, "seek": 59660, "start": 570.76, "end": 596.6, "text": "نحب الاختصارات في البرمجة عشان ايه؟ عشان نريح راسنا من كتر كتابة ال code student mark في عندي two parameters لإن هدول مش variables فتحنا احنا ايش و sin لل parameters في عندي ال student ID وفي عندي ال course اللي هو ال course رقم لل course in الاتنين in الاتنين بدي اقراهم بس قراءة", "tokens": [1863, 5016, 3555, 2423, 47283, 2655, 9381, 9640, 9307, 8978, 2423, 26890, 2304, 7435, 3660, 6225, 8592, 7649, 1975, 1829, 3224, 22807, 6225, 8592, 7649, 8717, 16572, 5016, 12602, 32277, 8315, 9154, 9122, 2655, 2288, 9122, 2655, 16758, 3660, 2423, 3089, 3107, 1491, 8978, 18871, 16254, 732, 9834, 5296, 28814, 1863, 8032, 3215, 12610, 37893, 9102, 6156, 2655, 5016, 8315, 1975, 5016, 8315, 1975, 1829, 8592, 4032, 3343, 24976, 9834, 8978, 18871, 16254, 2423, 3107, 7348, 4032, 41185, 18871, 16254, 2423, 1164, 13672, 1829, 31439, 2423, 1164, 12602, 4587, 2304, 24976, 1164, 294, 2423, 9307, 1863, 9957, 294, 2423, 9307, 1863, 9957, 4724, 16254, 1975, 4587, 23557, 16095, 4724, 3794, 12174, 2288, 16606, 3660], "avg_logprob": -0.22350543892901878, "compression_ratio": 1.8008474576271187, "no_speech_prob": 0.0, "words": [{"start": 570.76, "end": 571.28, "word": "نحب", "probability": 0.8937174479166666}, {"start": 571.28, "end": 571.94, "word": " الاختصارات", "probability": 0.864990234375}, {"start": 571.94, "end": 572.04, "word": " في", "probability": 0.88818359375}, {"start": 572.04, 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نخزن فيه أسطر بعد ما نخزن فيه في مجال نلف عليهم سطر سطر بالترتيب بالدور ونروح نعمل update عليهم بالدور", "tokens": [11622, 1829, 9122, 33456, 3224, 10225, 4724, 9778, 11622, 1863, 8978, 3224, 5551, 4117, 2655, 2288, 9154, 8608, 9566, 2288, 9154, 2423, 8149, 30767, 1829, 9122, 33456, 3224, 1910, 4724, 9778, 11622, 1863, 8978, 3224, 3714, 7435, 2304, 2407, 27884, 9154, 16247, 3794, 9566, 2288, 4032, 41185, 3714, 7435, 6027, 39182, 19446, 8717, 9778, 11622, 1863, 8978, 3224, 5551, 3794, 9566, 2288, 39182, 19446, 8717, 9778, 11622, 1863, 8978, 3224, 8978, 3714, 7435, 6027, 8717, 46538, 25894, 16095, 8608, 9566, 2288, 8608, 9566, 2288, 20666, 2655, 2288, 31371, 3555, 20666, 3215, 13063, 4032, 1863, 32887, 5016, 8717, 25957, 1211, 5623, 25894, 16095, 20666, 3215, 13063], "avg_logprob": -0.11733490235681804, "compression_ratio": 2.0173410404624277, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1073.16, "end": 1073.46, "word": "زي", "probability": 0.7318115234375}, {"start": 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1078.44, "end": 1078.78, "word": " view", "probability": 0.84814453125}, {"start": 1078.78, "end": 1081.86, "word": " بخزن", "probability": 0.77447509765625}, {"start": 1081.86, "end": 1082.44, "word": " فيه", "probability": 0.981201171875}, {"start": 1082.44, "end": 1083.16, "word": " مجموعة", "probability": 0.93662109375}, {"start": 1083.16, "end": 1083.36, "word": " من", "probability": 0.98583984375}, {"start": 1083.36, "end": 1083.92, "word": " الأسطر", "probability": 0.8515625}, {"start": 1083.92, "end": 1084.92, "word": " وفي", "probability": 0.73779296875}, {"start": 1084.92, "end": 1085.34, "word": " مجال", "probability": 0.9949544270833334}, {"start": 1085.34, "end": 1085.52, "word": " بعد", "probability": 0.8017578125}, {"start": 1085.52, "end": 1085.62, "word": " ما", "probability": 0.73828125}, {"start": 1085.62, "end": 1086.0, "word": " نخزن", "probability": 0.9600830078125}, {"start": 1086.0, "end": 1086.18, "word": " فيه", "probability": 0.98876953125}, {"start": 1086.18, "end": 1086.48, "word": " أسطر", "probability": 0.9647216796875}, {"start": 1086.48, "end": 1086.66, "word": " بعد", "probability": 0.269287109375}, {"start": 1086.66, "end": 1086.82, "word": " ما", "probability": 0.92041015625}, {"start": 1086.82, "end": 1087.26, "word": " نخزن", "probability": 0.9791259765625}, {"start": 1087.26, "end": 1087.64, "word": " فيه", "probability": 0.98583984375}, {"start": 1087.64, "end": 1088.02, "word": " في", "probability": 0.671875}, {"start": 1088.02, "end": 1088.32, "word": " مجال", "probability": 0.9835611979166666}, {"start": 1088.32, "end": 1088.58, "word": " نلف", "probability": 0.882080078125}, {"start": 1088.58, "end": 1088.84, "word": " عليهم", "probability": 0.9892578125}, {"start": 1088.84, "end": 1089.16, "word": " سطر", "probability": 0.9951171875}, {"start": 1089.16, "end": 1089.68, "word": " سطر", "probability": 0.9375}, {"start": 1089.68, "end": 1090.9, "word": " بالترتيب", "probability": 0.9486328125}, {"start": 1090.9, "end": 1091.36, "word": " بالدور", "probability": 0.92236328125}, {"start": 1091.36, "end": 1093.38, "word": " ونروح", "probability": 0.8873291015625}, {"start": 1093.38, "end": 1093.6, "word": " نعمل", "probability": 0.9881184895833334}, {"start": 1093.6, "end": 1093.82, "word": " update", "probability": 0.89453125}, {"start": 1093.82, "end": 1094.16, "word": " عليهم", "probability": 0.99365234375}, {"start": 1094.16, "end": 1094.58, "word": " بالدور", "probability": 0.9884440104166666}], "temperature": 1.0}, {"id": 42, "seek": 112548, "start": 1098.46, "end": 1125.48, "text": "كيف نتعرف الكيرسر في فترة .. في منطقة ال declare بتاعة ال variables نتعامل مع الكيرسر عنه variable في ال declare ممكن نعرف كيرسر و لاحظوا الكيرسر تعريفه عبارة عن إيش؟ عبارة عن select تعريفه عبارة عن select نفتح عزاه ولا لسه؟ طيب نتبهوا معاك", "tokens": [4117, 33911, 8717, 2655, 3615, 28480, 33251, 13546, 3794, 2288, 8978, 6156, 2655, 25720, 4386, 8978, 9154, 9566, 28671, 2423, 19710, 39894, 995, 27884, 2423, 9102, 8717, 2655, 3615, 10943, 1211, 20449, 33251, 13546, 3794, 2288, 18871, 3224, 7006, 8978, 2423, 19710, 3714, 43020, 8717, 3615, 28480, 9122, 13546, 3794, 2288, 4032, 20193, 5016, 19913, 14407, 33251, 13546, 3794, 2288, 37279, 16572, 5172, 3224, 6225, 3555, 9640, 3660, 18871, 11933, 1829, 8592, 22807, 6225, 3555, 9640, 3660, 18871, 3048, 37279, 16572, 5172, 3224, 6225, 3555, 9640, 3660, 18871, 3048, 8717, 5172, 2655, 5016, 6225, 11622, 40294, 49429, 5296, 3794, 3224, 22807, 23032, 1829, 3555, 8717, 2655, 3555, 3224, 14407, 20449, 995, 4117], "avg_logprob": -0.17519358407079647, "compression_ratio": 1.945273631840796, "no_speech_prob": 0.0, "words": [{"start": 1098.46, "end": 1098.76, "word": "كيف", "probability": 0.941650390625}, {"start": 1098.76, "end": 1099.34, "word": " نتعرف", "probability": 0.860595703125}, {"start": 1099.34, "end": 1099.94, "word": " الكيرسر", "probability": 0.79364013671875}, {"start": 1099.94, "end": 1100.14, "word": " في", "probability": 0.66943359375}, {"start": 1100.14, "end": 1100.52, "word": " فترة", "probability": 0.6458333333333334}, {"start": 1100.52, "end": 1100.6, "word": " ..", "probability": 0.64892578125}, {"start": 1100.6, "end": 1100.76, "word": " في", "probability": 0.8125}, {"start": 1100.76, "end": 1101.38, "word": " منطقة", "probability": 0.9635416666666666}, {"start": 1101.38, "end": 1101.56, "word": " ال", "probability": 0.9541015625}, {"start": 1101.56, "end": 1101.94, "word": " declare", "probability": 0.386962890625}, {"start": 1101.94, "end": 1102.3, "word": " بتاعة", "probability": 0.9461263020833334}, {"start": 1102.3, "end": 1102.46, "word": " ال", "probability": 0.98291015625}, {"start": 1102.46, "end": 1102.94, "word": " variables", "probability": 0.939453125}, {"start": 1102.94, "end": 1103.66, "word": " نتعامل", "probability": 0.90498046875}, {"start": 1103.66, "end": 1103.76, "word": " مع", "probability": 0.98876953125}, {"start": 1103.76, "end": 1104.1, "word": " الكيرسر", "probability": 0.9500732421875}, {"start": 1104.1, "end": 1104.44, "word": " عنه", "probability": 0.51214599609375}, {"start": 1104.44, "end": 1104.86, "word": " variable", "probability": 0.89013671875}, {"start": 1104.86, "end": 1105.04, "word": " في", "probability": 0.72607421875}, {"start": 1105.04, "end": 1105.12, "word": " ال", "probability": 0.9814453125}, {"start": 1105.12, "end": 1105.54, "word": " declare", "probability": 0.94189453125}, {"start": 1105.54, "end": 1106.42, "word": " ممكن", "probability": 0.97607421875}, {"start": 1106.42, "end": 1106.78, "word": " نعرف", "probability": 0.9361979166666666}, {"start": 1106.78, "end": 1107.36, "word": " كيرسر", "probability": 0.9271240234375}, {"start": 1107.36, "end": 1107.52, "word": " و", "probability": 0.7333984375}, {"start": 1107.52, "end": 1107.82, "word": " لاحظوا", "probability": 0.8763427734375}, {"start": 1107.82, "end": 1108.24, "word": " الكيرسر", "probability": 0.9781494140625}, {"start": 1108.24, "end": 1108.66, "word": " تعريفه", "probability": 0.978515625}, {"start": 1108.66, "end": 1108.92, "word": " عبارة", "probability": 0.9852294921875}, {"start": 1108.92, "end": 1109.04, "word": " عن", "probability": 0.99267578125}, {"start": 1109.04, "end": 1113.0, "word": " إيش؟", "probability": 0.6895751953125}, {"start": 1113.0, "end": 1113.28, "word": " عبارة", "probability": 0.9859619140625}, {"start": 1113.28, "end": 1113.44, "word": " عن", "probability": 0.99462890625}, {"start": 1113.44, "end": 1113.98, "word": " select", "probability": 0.85693359375}, {"start": 1113.98, "end": 1116.12, "word": " تعريفه", "probability": 0.979736328125}, {"start": 1116.12, "end": 1116.52, "word": " عبارة", "probability": 0.998046875}, {"start": 1116.52, "end": 1116.78, "word": " عن", "probability": 0.9833984375}, {"start": 1116.78, "end": 1117.76, "word": " select", "probability": 0.9228515625}, {"start": 1117.76, "end": 1121.7, "word": " نفتح", "probability": 0.9639892578125}, {"start": 1121.7, "end": 1121.98, "word": " عزاه", "probability": 0.6666259765625}, {"start": 1121.98, "end": 1122.08, "word": " ولا", "probability": 0.67626953125}, {"start": 1122.08, "end": 1124.2, "word": " لسه؟", "probability": 0.9486083984375}, {"start": 1124.2, "end": 1124.56, "word": " طيب", "probability": 0.8330078125}, {"start": 1124.56, "end": 1125.0, "word": " نتبهوا", "probability": 0.6889404296875}, {"start": 1125.0, "end": 1125.48, "word": " معاك", "probability": 0.8121744791666666}], "temperature": 1.0}, {"id": 43, "seek": 115776, "start": 1129.46, "end": 1157.76, "text": "declare cursor عندي اسم لل cursor cursor يعني ان انا اللي بدي اعمله cursor هذا اسم له كيف نعطي اسم لل variable is عبارة عن جملة select ال cursor هذا اللي عندي select star from employees ايش هخزن فيه كل معلومات ال employees كل الجدول ال star يعني كل ال columns from employees بدون where بدون شرط يعني انا بدي اياهم كل اياتهم", "tokens": [1479, 3474, 543, 28169, 18871, 16254, 24525, 2304, 24976, 28169, 28169, 37495, 22653, 16472, 1975, 8315, 13672, 1829, 4724, 16254, 1975, 25957, 43761, 28169, 23758, 24525, 2304, 46740, 9122, 33911, 8717, 3615, 9566, 1829, 24525, 2304, 24976, 7006, 307, 6225, 3555, 9640, 3660, 18871, 10874, 2304, 37977, 3048, 2423, 28169, 23758, 13672, 1829, 18871, 16254, 3048, 3543, 490, 6619, 1975, 1829, 8592, 8032, 9778, 11622, 1863, 8978, 3224, 28242, 20449, 1211, 20498, 9307, 2423, 6619, 28242, 25724, 3215, 12610, 2423, 3543, 37495, 22653, 28242, 2423, 13766, 490, 6619, 47525, 11536, 689, 47525, 11536, 13412, 2288, 9566, 37495, 22653, 1975, 8315, 4724, 16254, 1975, 25528, 16095, 28242, 1975, 1829, 9307, 16095], "avg_logprob": -0.19115990480861147, "compression_ratio": 1.9747899159663866, "no_speech_prob": 0.0, "words": [{"start": 1129.46, "end": 1130.18, "word": "declare", "probability": 0.7578125}, {"start": 1130.18, "end": 1130.9, "word": " cursor", "probability": 0.70361328125}, {"start": 1130.9, "end": 1132.54, "word": " عندي", "probability": 0.6971435546875}, {"start": 1132.54, "end": 1132.8, "word": " اسم", "probability": 0.894287109375}, {"start": 1132.8, "end": 1132.92, "word": " لل", "probability": 0.60888671875}, {"start": 1132.92, "end": 1133.42, "word": " cursor", "probability": 0.58642578125}, {"start": 1133.42, "end": 1135.74, "word": " cursor", "probability": 0.63232421875}, {"start": 1135.74, "end": 1136.36, "word": " يعني", "probability": 0.9775390625}, {"start": 1136.36, "end": 1136.5, "word": " ان", "probability": 0.24609375}, {"start": 1136.5, "end": 1136.62, "word": " انا", "probability": 0.853515625}, {"start": 1136.62, "end": 1136.74, "word": " اللي", "probability": 0.88232421875}, {"start": 1136.74, "end": 1136.94, "word": " بدي", "probability": 0.512939453125}, {"start": 1136.94, "end": 1137.2, "word": " اعمله", "probability": 0.8551432291666666}, {"start": 1137.2, "end": 1137.68, "word": " cursor", "probability": 0.919921875}, {"start": 1137.68, "end": 1138.74, "word": " هذا", "probability": 0.779296875}, {"start": 1138.74, "end": 1139.12, "word": " اسم", "probability": 0.984130859375}, {"start": 1139.12, "end": 1139.38, "word": " له", "probability": 0.60302734375}, {"start": 1139.38, "end": 1140.14, "word": " كيف", "probability": 0.924072265625}, {"start": 1140.14, "end": 1140.7, "word": " نعطي", "probability": 0.8892822265625}, {"start": 1140.7, "end": 1140.9, "word": " اسم", "probability": 0.987060546875}, {"start": 1140.9, "end": 1141.06, "word": " لل", "probability": 0.90869140625}, {"start": 1141.06, "end": 1141.48, "word": " variable", "probability": 0.92529296875}, {"start": 1141.48, "end": 1142.8, "word": " is", "probability": 0.82666015625}, {"start": 1142.8, "end": 1143.18, "word": " عبارة", "probability": 0.996337890625}, {"start": 1143.18, "end": 1143.56, "word": " عن", "probability": 0.99609375}, {"start": 1143.56, "end": 1143.92, "word": " جملة", "probability": 0.89599609375}, {"start": 1143.92, "end": 1144.46, "word": " select", "probability": 0.8671875}, {"start": 1144.46, "end": 1145.2, "word": " ال", "probability": 0.7041015625}, {"start": 1145.2, "end": 1145.48, "word": " cursor", "probability": 0.9384765625}, {"start": 1145.48, "end": 1145.68, "word": " هذا", "probability": 0.7451171875}, {"start": 1145.68, "end": 1145.8, "word": " اللي", "probability": 0.990478515625}, {"start": 1145.8, "end": 1146.02, "word": " عندي", "probability": 0.908203125}, {"start": 1146.02, "end": 1146.24, "word": " select", "probability": 0.68408203125}, {"start": 1146.24, "end": 1146.56, "word": " star", "probability": 0.3935546875}, {"start": 1146.56, "end": 1146.78, "word": " from", "probability": 0.9169921875}, {"start": 1146.78, "end": 1147.24, "word": " employees", "probability": 0.92431640625}, {"start": 1147.24, "end": 1147.64, "word": " ايش", "probability": 0.7862955729166666}, {"start": 1147.64, "end": 1148.04, "word": " هخزن", "probability": 0.8978271484375}, {"start": 1148.04, "end": 1148.48, "word": " فيه", "probability": 0.985107421875}, {"start": 1148.48, "end": 1149.6, "word": " كل", "probability": 0.8330078125}, {"start": 1149.6, "end": 1150.38, "word": " معلومات", "probability": 0.9820556640625}, {"start": 1150.38, "end": 1150.52, "word": " ال", "probability": 0.91748046875}, {"start": 1150.52, "end": 1150.94, "word": " employees", "probability": 0.9208984375}, {"start": 1150.94, "end": 1151.24, "word": " كل", "probability": 0.93603515625}, {"start": 1151.24, "end": 1151.74, "word": " الجدول", "probability": 0.9806315104166666}, {"start": 1151.74, "end": 1152.06, "word": " ال", "probability": 0.55126953125}, {"start": 1152.06, "end": 1152.3, "word": " star", "probability": 0.640625}, {"start": 1152.3, "end": 1152.5, "word": " يعني", "probability": 0.970947265625}, {"start": 1152.5, "end": 1152.72, "word": " كل", "probability": 0.98291015625}, {"start": 1152.72, "end": 1152.84, "word": " ال", "probability": 0.85107421875}, {"start": 1152.84, "end": 1153.24, "word": " columns", "probability": 0.85888671875}, {"start": 1153.24, "end": 1154.12, "word": " from", "probability": 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"end": 1171.11, "text": "إذا بدى أرتبهم بعمل select star from employees order by ..شخدنا ال order by و بنحط ترتيب إذا بدى أرتب حسب الرقم أو حسب الإسم order by name أو order by ID number", "tokens": [28814, 15730, 47525, 7578, 5551, 43500, 3555, 16095, 4724, 25957, 1211, 3048, 3543, 490, 6619, 1668, 538, 4386, 8592, 9778, 3215, 8315, 2423, 1668, 538, 4032, 44945, 5016, 9566, 6055, 2288, 31371, 3555, 11933, 15730, 47525, 7578, 5551, 43500, 3555, 11331, 35457, 34892, 4587, 2304, 34051, 11331, 35457, 33688, 38251, 1668, 538, 1315, 34051, 1668, 538, 7348, 1230], "avg_logprob": -0.23384534403429194, "compression_ratio": 1.4387096774193548, "no_speech_prob": 0.0, "words": [{"start": 1158.47, "end": 1158.73, "word": "إذا", "probability": 0.7061767578125}, {"start": 1158.73, "end": 1158.97, "word": " بدى", "probability": 0.521728515625}, {"start": 1158.97, "end": 1159.71, "word": " أرتبهم", "probability": 0.8160400390625}, {"start": 1159.71, "end": 1160.61, "word": " بعمل", "probability": 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إذا أول معلومة بدنا نعرفها ال cursor فيته أنه يحللي مشكلة ال one row بتاعة select into فبستغني عن ال select into بنعمل select عادية تتخزن كل قيم ال select في من؟ في هذا ال cursor", "tokens": [5867, 6156, 9381, 9640, 2423, 28169, 13672, 1829, 18871, 16254, 3714, 9778, 11622, 1863, 8978, 3224, 4724, 1829, 7649, 9307, 41950, 15040, 3555, 5296, 28814, 30241, 10943, 2655, 16095, 6156, 30543, 2423, 5285, 4032, 4724, 32887, 5016, 8978, 2423, 3089, 6055, 3555, 3615, 1829, 6055, 3555, 3615, 2423, 2445, 34051, 2423, 10747, 4724, 2304, 8592, 1829, 25894, 16095, 20666, 11242, 2407, 38207, 11933, 15730, 5551, 12610, 20449, 1211, 20498, 3660, 47525, 8315, 8717, 3615, 28480, 11296, 2423, 28169, 8978, 47395, 14739, 3224, 7251, 5016, 1211, 20292, 37893, 28820, 3660, 2423, 472, 5386, 39894, 995, 27884, 3048, 666, 6156, 3555, 14851, 17082, 22653, 18871, 2423, 3048, 666, 44945, 25957, 1211, 3048, 6225, 18513, 10632, 6055, 2655, 9778, 11622, 1863, 28242, 12174, 32640, 2423, 3048, 8978, 9154, 22807, 8978, 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"probability": 0.99169921875}, {"start": 1210.53, "end": 1210.73, "word": " ال", "probability": 0.875}, {"start": 1210.73, "end": 1211.09, "word": " cursor", "probability": 0.9267578125}, {"start": 1211.09, "end": 1211.67, "word": " فيته", "probability": 0.5107421875}, {"start": 1211.67, "end": 1211.89, "word": " أنه", "probability": 0.5751953125}, {"start": 1211.89, "end": 1212.15, "word": " يحللي", "probability": 0.7432861328125}, {"start": 1212.15, "end": 1212.95, "word": " مشكلة", "probability": 0.9733072916666666}, {"start": 1212.95, "end": 1213.99, "word": " ال", "probability": 0.9326171875}, {"start": 1213.99, "end": 1214.19, "word": " one", "probability": 0.91162109375}, {"start": 1214.19, "end": 1214.49, "word": " row", "probability": 0.7353515625}, {"start": 1214.49, "end": 1214.69, "word": " بتاعة", "probability": 0.6918131510416666}, {"start": 1214.69, "end": 1215.07, "word": " select", "probability": 0.59814453125}, {"start": 1215.07, "end": 1215.61, "word": " into", 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"end": 1301.17, "word": " ال", "probability": 0.8291015625}, {"start": 1301.17, "end": 1301.53, "word": " files", "probability": 0.96630859375}], "temperature": 1.0}, {"id": 50, "seek": 133419, "start": 1306.63, "end": 1334.19, "text": "تعريف ال cursor بتاية اللي ماكانش صعب كتبنا cursor و كتبنا له اسم و جملة select is select لأن بدي افتحه ي open اسمه خلصنا منه بدنا نسكر close اسمه أثناء التعامل معاه كيف بقرأ كل سطر من خلال كلمة fetch fetch يعني اعطيني السطر اللي بعده ال row اللي بعده fetch اسم ال cursor", "tokens": [2655, 3615, 16572, 5172, 2423, 28169, 39894, 995, 10632, 13672, 1829, 19446, 41361, 8592, 20328, 3615, 3555, 9122, 2655, 3555, 8315, 28169, 4032, 9122, 2655, 3555, 8315, 46740, 24525, 2304, 4032, 10874, 2304, 37977, 3048, 307, 3048, 5296, 33456, 4724, 16254, 1975, 5172, 2655, 5016, 3224, 7251, 1269, 24525, 2304, 3224, 16490, 1211, 9381, 8315, 9154, 3224, 47525, 8315, 8717, 3794, 37983, 1998, 24525, 2304, 3224, 5551, 12984, 1863, 16606, 16712, 3615, 10943, 1211, 20449, 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"temperature": 1.0}, {"id": 51, "seek": 136126, "start": 1335.08, "end": 1361.26, "text": "خزاننا قيمة وين؟ into variable into variable اللي بتتعامل معاه إذا كان بيرجعلي مثلا زي اللي كنا عاملينه اللي هو select star from employees يعني أكتر من كلهم بدي أعمل fetch ال employee cursor into و أعمل اللي هو variable اتنين تلاتة أربعة خمسة أو بيكون هذا ال variable إيش نوعه إذا بديه سطر كامل", "tokens": [9778, 11622, 7649, 8315, 12174, 32640, 3660, 4032, 9957, 22807, 666, 7006, 666, 7006, 13672, 1829, 39894, 2655, 3615, 10943, 1211, 20449, 40294, 11933, 15730, 25961, 4724, 13546, 7435, 3615, 20292, 50113, 15040, 30767, 1829, 13672, 1829, 9122, 8315, 6225, 10943, 1211, 9957, 3224, 13672, 1829, 31439, 3048, 3543, 490, 6619, 37495, 22653, 5551, 4117, 2655, 2288, 9154, 28242, 16095, 4724, 16254, 5551, 25957, 1211, 23673, 2423, 10738, 28169, 666, 4032, 5551, 25957, 1211, 13672, 1829, 31439, 7006, 1975, 2655, 1863, 9957, 6055, 1211, 9307, 3660, 5551, 25513, 27884, 16490, 2304, 3794, 3660, 34051, 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طيب تعرفوا عليه Raw type حكينا ال raw type بنعرفه على جدول فبيعطيني سطر لكل أعملت الجدول", "tokens": [2304, 2655, 8848, 37983, 9957, 3224, 49429, 8717, 3794, 1829, 8315, 3224, 22807, 5551, 12610, 3714, 25720, 6055, 38251, 3615, 14407, 8978, 3224, 22807, 23032, 1829, 3555, 37279, 28480, 14407, 47356, 23732, 2010, 11331, 4117, 1829, 8315, 2423, 8936, 2010, 44945, 3615, 28480, 3224, 15844, 10874, 3215, 12610, 6156, 21292, 3615, 9566, 1829, 22653, 8608, 9566, 2288, 5296, 28820, 5551, 25957, 1211, 2655, 25724, 3215, 12610], "avg_logprob": -0.1603311616093365, "compression_ratio": 1.4932432432432432, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1363.89, "end": 1364.73, "word": "متذكرينه", "probability": 0.913330078125}, {"start": 1364.73, "end": 1364.87, "word": " ولا", "probability": 0.771484375}, {"start": 1364.87, "end": 1367.03, "word": " نسيناه؟", "probability": 0.833740234375}, {"start": 1367.03, "end": 1367.79, "word": " أول", "probability": 0.787109375}, {"start": 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1534.69, "word": " row", "probability": 0.43896484375}, {"start": 1534.69, "end": 1535.53, "word": " بتعطيني", "probability": 0.89697265625}, {"start": 1535.53, "end": 1535.71, "word": " true", "probability": 0.94970703125}, {"start": 1535.71, "end": 1536.21, "word": " العكس", "probability": 0.9635416666666666}, {"start": 1536.21, "end": 1536.81, "word": " زي", "probability": 0.95849609375}, {"start": 1536.81, "end": 1536.93, "word": " ال", "probability": 0.8974609375}, {"start": 1536.93, "end": 1537.07, "word": " is", "probability": 0.91259765625}, {"start": 1537.07, "end": 1537.29, "word": " null", "probability": 0.79150390625}, {"start": 1537.29, "end": 1537.49, "word": " is", "probability": 0.68310546875}, {"start": 1537.49, "end": 1537.73, "word": " not", "probability": 0.96337890625}, {"start": 1537.73, "end": 1537.97, "word": " null", "probability": 0.97607421875}, {"start": 1537.97, "end": 1538.51, "word": " found", "probability": 0.83642578125}, {"start": 1538.51, "end": 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row", "probability": 0.61328125}, {"start": 1542.59, "end": 1542.93, "word": " count", "probability": 0.9267578125}, {"start": 1542.93, "end": 1544.23, "word": " بتعطيني", "probability": 0.97060546875}, {"start": 1544.23, "end": 1544.95, "word": " الكيرسر", "probability": 0.7958984375}, {"start": 1544.95, "end": 1545.29, "word": " واصل", "probability": 0.79296875}, {"start": 1545.29, "end": 1545.55, "word": " لأي", "probability": 0.8308919270833334}, {"start": 1545.55, "end": 1545.83, "word": " row", "probability": 0.748046875}], "temperature": 1.0}, {"id": 60, "seek": 157410, "start": 1546.54, "end": 1574.1, "text": "إذا قرأنا السطر الأول، التاني، التالت، الرابع، الخامس، السادس و روحت بعدين عملت draw count تحكيلي أنه أنت صرت قارئ لحد الآن ستة كملنا لعشرة بتعطيني أنت صرت قارئ لعند عشرة فبتعطيني أكم سطر احنا صرنا قارئين مش أكم سطر موجود جوا الكيرسة بعرفش أكم سطر جوا الكيرسة نعرفش إذا بدنا نعرف لازم نقراهم كلهم", "tokens": [28814, 15730, 12174, 2288, 10721, 8315, 21136, 9566, 2288, 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-0.1423828113824129, "compression_ratio": 2.1244979919678717, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1546.54, "end": 1546.82, "word": "إذا", "probability": 0.8974609375}, {"start": 1546.82, "end": 1547.14, "word": " قرأنا", "probability": 0.97021484375}, {"start": 1547.14, "end": 1547.48, "word": " السطر", "probability": 0.9513346354166666}, {"start": 1547.48, "end": 1548.44, "word": " الأول،", "probability": 0.7886555989583334}, {"start": 1548.44, "end": 1549.06, "word": " التاني،", "probability": 0.9227294921875}, {"start": 1549.06, "end": 1549.5, "word": " التالت،", "probability": 0.9532470703125}, {"start": 1549.5, "end": 1549.9, "word": " الرابع،", "probability": 0.9700927734375}, {"start": 1549.9, "end": 1550.36, "word": " الخامس،", "probability": 0.9693603515625}, {"start": 1550.36, "end": 1550.86, "word": " السادس", "probability": 0.9720052083333334}, {"start": 1550.86, "end": 1551.02, "word": " و", "probability": 0.52880859375}, {"start": 1551.02, "end": 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{"start": 2116.38, "end": 2116.6, "word": " كان", "probability": 0.99462890625}, {"start": 2116.6, "end": 2117.54, "word": " عندنا", "probability": 0.89697265625}, {"start": 2117.54, "end": 2118.7, "word": " تمام؟", "probability": 0.8977864583333334}], "temperature": 1.0}, {"id": 82, "seek": 214306, "start": 2120.06, "end": 2143.06, "text": "أخر شيء أريد أن أقوله أن هناك Loop خصوصي تتعامل مع الكيرسر بكل سهولة وهو الـ for loop الـ for loop تغنيني عن ال fetch وهذا هو كود الـ for loop مع الكيرسر دكلير هذا الكيرسر عرفناه عرفت كيرسر في where statement", "tokens": [10721, 34740, 44049, 38207, 5551, 16572, 3215, 14739, 5551, 39648, 3224, 14739, 34105, 4117, 45660, 16490, 9381, 2407, 9381, 1829, 6055, 2655, 3615, 10943, 1211, 20449, 33251, 13546, 3794, 2288, 4724, 28820, 8608, 3224, 12610, 3660, 37037, 2407, 2423, 39184, 337, 6367, 2423, 39184, 337, 6367, 6055, 17082, 1863, 9957, 1829, 18871, 2423, 23673, 37037, 15730, 31439, 9122, 23328, 2423, 39184, 337, 6367, 20449, 33251, 13546, 3794, 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{"start": 2211.55, "end": 2211.91, "word": " when", "probability": 0.53955078125}, {"start": 2211.91, "end": 2212.45, "word": " لازم", "probability": 0.9850260416666666}, {"start": 2212.45, "end": 2212.73, "word": " أحنا", "probability": 0.7228190104166666}, {"start": 2212.73, "end": 2212.93, "word": " قبل", "probability": 0.95947265625}, {"start": 2212.93, "end": 2213.07, "word": " اللي", "probability": 0.927734375}, {"start": 2213.07, "end": 2213.11, "word": " و", "probability": 0.2587890625}, {"start": 2213.11, "end": 2213.43, "word": " بنعمل", "probability": 0.96142578125}, {"start": 2213.43, "end": 2213.69, "word": " open", "probability": 0.953125}, {"start": 2213.69, "end": 2213.85, "word": " و", "probability": 0.734375}, {"start": 2213.85, "end": 2213.99, "word": " بعد", "probability": 0.90380859375}, {"start": 2213.99, "end": 2214.13, "word": " اللي", "probability": 0.9912109375}, {"start": 2214.13, "end": 2214.21, "word": " و", "probability": 0.85546875}, {"start": 2214.21, "end": 2214.43, "word": " بنعمل", "probability": 0.9814453125}, {"start": 2214.43, "end": 2214.87, "word": " close", "probability": 0.60986328125}, {"start": 2214.87, "end": 2215.25, "word": " و", "probability": 0.9873046875}, {"start": 2215.25, "end": 2215.49, "word": " نحط", "probability": 0.8533528645833334}, {"start": 2215.49, "end": 2215.77, "word": " سطر", "probability": 0.99267578125}, {"start": 2215.77, "end": 2215.91, "word": " ال", "probability": 0.90087890625}, {"start": 2215.91, "end": 2216.23, "word": " fetch", "probability": 0.6083984375}, {"start": 2216.23, "end": 2217.05, "word": " في", "probability": 0.89501953125}, {"start": 2217.05, "end": 2217.49, "word": " الوسط", "probability": 0.9295247395833334}, {"start": 2217.49, "end": 2217.61, "word": " و", "probability": 0.9912109375}, {"start": 2217.61, "end": 2218.41, "word": " نفحص", "probability": 0.9510498046875}, {"start": 2218.41, "end": 2218.79, "word": " على", "probability": 0.7177734375}, {"start": 2218.79, "end": 2219.15, "word": " found", "probability": 0.67919921875}, {"start": 2219.15, "end": 2219.29, "word": " و", "probability": 0.935546875}, {"start": 2219.29, "end": 2219.51, "word": " not", "probability": 0.85986328125}, {"start": 2219.51, "end": 2219.89, "word": " found", "probability": 0.9130859375}, {"start": 2219.89, "end": 2220.17, "word": " عشان", "probability": 0.98095703125}, {"start": 2220.17, "end": 2220.65, "word": " نطلع", "probability": 0.990478515625}, {"start": 2220.65, "end": 2221.31, "word": " هذا", "probability": 0.58447265625}, {"start": 2221.31, "end": 2221.69, "word": " مابديش", "probability": 0.80291748046875}, {"start": 2221.69, "end": 2222.01, "word": " فحص", "probability": 0.9788411458333334}, {"start": 2222.01, "end": 2222.29, "word": " حتى", "probability": 0.91259765625}, {"start": 2222.29, "end": 2222.67, "word": " كمان", "probability": 0.9637044270833334}, {"start": 2222.67, "end": 2223.95, "word": " لأن", "probability": 0.789306640625}, {"start": 2223.95, "end": 2224.27, "word": " خلاص", "probability": 0.8719075520833334}, {"start": 2224.27, "end": 2224.47, "word": " هي", "probability": 0.83935546875}, {"start": 2224.47, "end": 2224.87, "word": " لحالة", "probability": 0.92578125}, {"start": 2224.87, "end": 2225.09, "word": " for", "probability": 0.86181640625}, {"start": 2225.09, "end": 2225.43, "word": " x", "probability": 0.8857421875}, {"start": 2225.43, "end": 2225.71, "word": " in", "probability": 0.6982421875}, {"start": 2225.71, "end": 2226.03, "word": " اسم", "probability": 0.870361328125}, {"start": 2226.03, "end": 2227.27, "word": " الكيرسر", "probability": 0.9302978515625}, {"start": 2227.27, "end": 2228.25, "word": " فاحنا", "probability": 0.9632161458333334}, {"start": 2228.25, "end": 2228.67, "word": " حاولوا", "probability": 0.9901123046875}, {"start": 2228.67, "end": 2228.89, "word": " دايما", "probability": 0.91796875}, {"start": 2228.89, "end": 2229.31, "word": " تحفظوا", "probability": 0.9748046875}, {"start": 2229.31, "end": 2229.57, "word": " الكود", "probability": 0.7724609375}, {"start": 2229.57, "end": 2229.73, "word": " هذا", "probability": 0.650390625}, {"start": 2229.73, "end": 2230.15, "word": " أسهل", "probability": 0.98388671875}, {"start": 2230.15, "end": 2230.53, "word": " إيش", "probability": 0.8118489583333334}], "temperature": 1.0}, {"id": 86, "seek": 224626, "start": 2231.38, "end": 2246.26, "text": "للشغل و للبرمجة هيك أنا بكون خلصنا ال cursor خلصنا ال function خلصنا ال procedure لأ لسه مخلصناش ضايل عندي اللي هو أهم موضوع في ال chapter اللي هو ال triggers بدنا نركز على ال triggers المرات القادمة ان شاء الله", "tokens": [1211, 1211, 8592, 17082, 1211, 4032, 24976, 26890, 2304, 7435, 3660, 39896, 4117, 41850, 4724, 30544, 16490, 1211, 9381, 8315, 2423, 28169, 16490, 1211, 9381, 8315, 2423, 2445, 16490, 1211, 9381, 8315, 2423, 10747, 5296, 10721, 5296, 3794, 3224, 3714, 9778, 1211, 9381, 1863, 33599, 48812, 995, 26895, 18871, 16254, 13672, 1829, 31439, 5551, 16095, 3714, 2407, 11242, 45367, 8978, 2423, 7187, 13672, 1829, 31439, 2423, 22827, 47525, 8315, 8717, 31747, 11622, 15844, 2423, 22827, 9673, 2288, 9307, 25062, 18513, 46007, 16472, 13412, 16606, 21984], "avg_logprob": -0.09765624740096025, "compression_ratio": 1.6884422110552764, "no_speech_prob": 0.0, "words": [{"start": 2231.38, "end": 2232.02, "word": "للشغل", "probability": 0.973828125}, {"start": 2232.02, "end": 2232.28, "word": " و", "probability": 0.6796875}, {"start": 2232.28, "end": 2232.94, "word": " للبرمجة", "probability": 0.93076171875}, {"start": 2232.94, "end": 2233.76, "word": " هيك", "probability": 0.7294921875}, {"start": 2233.76, "end": 2233.92, "word": " أنا", "probability": 0.491455078125}, {"start": 2233.92, "end": 2234.3, "word": " بكون", "probability": 0.9814453125}, {"start": 2234.3, "end": 2235.0, "word": " خلصنا", "probability": 0.9886474609375}, {"start": 2235.0, "end": 2235.12, "word": " ال", "probability": 0.9306640625}, {"start": 2235.12, "end": 2235.44, "word": " cursor", "probability": 0.85595703125}, {"start": 2235.44, "end": 2235.96, "word": " خلصنا", "probability": 0.92578125}, {"start": 2235.96, "end": 2236.06, "word": " ال", "probability": 0.99267578125}, {"start": 2236.06, "end": 2236.48, "word": " function", "probability": 0.9599609375}, {"start": 2236.48, "end": 2237.5, "word": " خلصنا", "probability": 0.9818115234375}, {"start": 2237.5, "end": 2237.68, "word": " ال", "probability": 0.99462890625}, {"start": 2237.68, "end": 2238.1, "word": " procedure", "probability": 0.9775390625}, {"start": 2238.1, "end": 2238.44, "word": " لأ", "probability": 0.925048828125}, {"start": 2238.44, "end": 2238.8, "word": " لسه", "probability": 0.9705403645833334}, {"start": 2238.8, "end": 2239.54, "word": " مخلصناش", "probability": 0.9033203125}, {"start": 2239.54, "end": 2240.5, "word": " ضايل", "probability": 0.85546875}, {"start": 2240.5, "end": 2241.14, "word": " عندي", "probability": 0.863525390625}, {"start": 2241.14, "end": 2241.7, "word": " اللي", "probability": 0.897216796875}, {"start": 2241.7, "end": 2241.88, "word": " هو", "probability": 0.982421875}, {"start": 2241.88, "end": 2242.14, "word": " أهم", "probability": 0.86279296875}, {"start": 2242.14, "end": 2242.44, "word": " موضوع", "probability": 0.9617919921875}, {"start": 2242.44, "end": 2242.54, "word": " في", "probability": 0.91845703125}, {"start": 2242.54, "end": 2242.62, "word": " ال", "probability": 0.68212890625}, {"start": 2242.62, "end": 2242.84, "word": " chapter", "probability": 0.96484375}, {"start": 2242.84, "end": 2242.96, "word": " اللي", "probability": 0.78759765625}, {"start": 2242.96, "end": 2243.08, "word": " هو", "probability": 0.99462890625}, {"start": 2243.08, "end": 2243.2, "word": " ال", "probability": 0.8857421875}, {"start": 2243.2, "end": 2243.64, "word": " triggers", "probability": 0.97998046875}, {"start": 2243.64, "end": 2244.26, "word": " بدنا", "probability": 0.89794921875}, {"start": 2244.26, "end": 2244.64, "word": " نركز", "probability": 0.9879557291666666}, {"start": 2244.64, "end": 2244.76, "word": " على", "probability": 0.80078125}, {"start": 2244.76, "end": 2244.84, "word": " ال", "probability": 0.80078125}, {"start": 2244.84, "end": 2245.1, "word": " triggers", "probability": 0.9794921875}, {"start": 2245.1, "end": 2245.5, "word": " المرات", "probability": 0.92431640625}, {"start": 2245.5, "end": 2245.86, "word": " القادمة", "probability": 0.9913736979166666}, {"start": 2245.86, "end": 2245.98, "word": " ان", "probability": 0.64111328125}, {"start": 2245.98, "end": 2246.16, "word": " شاء", "probability": 0.978759765625}, {"start": 2246.16, "end": 2246.26, "word": " الله", "probability": 0.95556640625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2246.6931875, "duration_after_vad": 2144.6256249999924}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/DZ2aS4Urfm8.srt b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/DZ2aS4Urfm8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a811e774545448468a02bbd0ff63a65de8809bee
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/DZ2aS4Urfm8.srt
@@ -0,0 +1,1871 @@
+1
+00:00:22,880 --> 00:00:30,480
+أنا أعمل مادة وصنع لأجل الـ Functions وكلمنا عن أن
+
+2
+00:00:30,480 --> 00:00:33,700
+في بعض Functions في الـ database تشتري على نفسها
+
+3
+00:00:33,700 --> 00:00:38,700
+الـ rows كلها لا تطلع لك كلها، معين لأ تشتري على
+
+4
+00:00:38,700 --> 00:00:42,980
+الـ rows تعطييني معلومة إجمالية، مثلا بدي count عدد
+
+5
+00:00:42,980 --> 00:00:48,300
+الأشخاص أو عدد أسطول، بدي sum إذا كنت مثلا بواتر
+
+6
+00:00:48,850 --> 00:00:53,790
+بتعرف رواتب، مجموعة رواتب الموظفين في قسم معينة في
+
+7
+00:00:53,790 --> 00:00:57,050
+الشركة أو في project معين، بتعملهم صمم، بتعملهم
+
+8
+00:00:57,050 --> 00:01:00,170
+جمال أو بتطلع الـ average للرواتب، معدل أو معدل
+
+9
+00:01:00,170 --> 00:01:04,510
+للعمار، average للعمار، per case الكلام هذا مش مخزن
+
+10
+00:01:04,510 --> 00:01:06,950
+في الـ database، الـ database فيها cage لكل موظف أو
+
+11
+00:01:06,950 --> 00:01:10,570
+لكل طالب، إذا أنا بيدي معدل، أنا بيدي الـ average
+
+12
+00:01:10,570 --> 00:01:13,950
+لعلامات الطلاب، أنا بسيط يراني في الـ database علامات
+
+13
+00:01:13,950 --> 00:01:14,510
+كل طالب
+
+14
+00:01:18,570 --> 00:01:22,730
+أقل علامة، الكلام هذا كله نتيجة من مجموعة من الـ
+
+15
+00:01:22,730 --> 00:01:25,890
+functions نسميها aggregate functions، وعن مجموعة
+
+16
+00:01:25,890 --> 00:01:29,210
+كبيرة في الـ database، نحن بناخد منها مجموعة صغيرة
+
+17
+00:01:29,210 --> 00:01:33,250
+نشرحها، أنتو في المستقبل يعني إشتريتوا في مشاريع
+
+18
+00:01:33,250 --> 00:01:38,210
+عملية فيه functions أكتر منها، أهم الـ functions
+
+19
+00:01:38,210 --> 00:01:42,450
+اللي عندكي نتعامل معها، الـ manual maps المعطيها اسم
+
+20
+00:01:42,450 --> 00:01:47,550
+الـ column، الـ column هذا لازم يكون فيه قيمة، مش 
+
+21
+00:01:47,550 --> 00:01:53,030
+مضطر نعمل max لـ address أو max لاسمهم يعني
+
+22
+00:01:53,030 --> 00:01:56,210
+meaningless مالوش أي معنى، سواء ممكن أعمل max و
+
+23
+00:01:56,210 --> 00:02:01,870
+max لعلامة، لـ GPS ممكن لـ salary، لراتب ممكن الـ
+
+24
+00:02:01,870 --> 00:02:06,590
+price، السعر، البعض ممكن لعدد القطر أو عدد الكتر في
+
+25
+00:02:06,590 --> 00:02:10,930
+محف ذاته فهي شديد أقام max أو max ونحط اسم الـ
+
+26
+00:02:10,930 --> 00:02:15,610
+program الـ A هذي، A is a singleton فضع الـ max و
+
+27
+00:02:15,610 --> 00:02:20,760
+الـ max في نفس الشيء في average، average لكلم برضه الـ
+
+28
+00:02:20,760 --> 00:02:23,540
+average بتدها زي الـ minimum و الـ maximum، بتدها رقم
+
+29
+00:02:23,540 --> 00:02:28,040
+لكن بيميز الـ average، ممكن آخد معاه كلمة distinct
+
+30
+00:02:28,040 --> 00:02:32,220
+ايش يعني average distinct أيه؟ يعني أنا بقدر أطلع
+
+31
+00:02:32,220 --> 00:02:35,560
+العناصر اللي في الـ column أيه، ماتضطررش، وبعدين
+
+32
+00:02:35,560 --> 00:02:39,840
+عملنا average، يعني إحنا لو كان عندنا في column معين
+
+33
+00:02:39,840 --> 00:02:46,790
+كان فيه عشرة، عشرة، تسعة، تسعة، تسعة، واحد، الـ Average
+
+34
+00:02:46,790 --> 00:02:49,910
+تبع كلهم هذا، كلمة واحد زي التسعة زي التسعة زي
+
+35
+00:02:49,910 --> 00:02:50,950
+التسعة زي التسعة زي التسعة زي التسعة زي التسعة زي
+
+36
+00:02:50,950 --> 00:02:51,890
+التسعة زي التسعة زي التسعة زي التسعة مقصود على
+
+37
+00:02:51,890 --> 00:02:57,490
+عددهم، وكم عددهم؟ ستة، عجبهم كلهم على ستة، لكن إذا ما
+
+38
+00:02:57,490 --> 00:03:02,550
+أعمل average distinct فيه، العشرة هياخد منها واحدة
+
+39
+00:03:02,550 --> 00:03:07,090
+التسعة هياخد منها واحدة، الواحد هياخد بس واحد، عجم
+
+40
+00:03:07,090 --> 00:03:09,910
+واحد زي التسعة عشرة زي التسعة عشرة وعشرين على
+
+41
+00:03:09,910 --> 00:03:16,660
+تلاتة، عشرين على تلاتة، تقريبا ستة وكذا أو سبعة.. من
+
+42
+00:03:16,660 --> 00:03:21,620
+الستة والسبعة تمام؟ ألف ونعين ستة point كاسر معين
+
+43
+00:03:21,620 --> 00:03:26,580
+عرفنا ايش يعني average للـ A للكلم A أو average
+
+44
+00:03:26,580 --> 00:03:31,560
+distinct للكلم A؟ distinct هشيل التكرار من الكلم
+
+45
+00:03:31,560 --> 00:03:36,600
+نفسه، هذا غير الـ distinct اللي في الـ select، غير الـ
+
+46
+00:03:36,600 --> 00:03:38,880
+distinct اللي في الـ select، الـ select distinct
+
+47
+00:03:38,880 --> 00:03:43,680
+بطلع القصة اللي ما فيش فيها تكرار، قصته كاملة هي
+
+48
+00:03:43,680 --> 00:03:47,340
+بتطلع نفسها على الـ column، طب ليش الـ max والـ min ما فيش
+
+49
+00:03:47,340 --> 00:03:50,660
+meaning distinct؟
+
+50
+00:03:50,660 --> 00:03:55,480
+مالوش معنى، يعني أنا لو حاطه من الـ distinct ولا
+
+51
+00:03:55,480 --> 00:03:59,460
+منهية، مالوش معنى، هعطيه نفس النتيجة، هعطيني هو
+
+52
+00:03:59,460 --> 00:04:03,120
+رقم واحد، يا min يا max، أما الـ average بتأثر في
+
+53
+00:04:03,120 --> 00:04:07,760
+عدد الأرقام اللي مجمعها، نفس الشيء الـ sum، مجموع
+
+54
+00:04:07,760 --> 00:04:11,760
+هدول العشرة مرتين وتسعة تلات مرات وواحد، مش نفس
+
+55
+00:04:11,760 --> 00:04:15,860
+مجموع العشرة مرة وتسعة مرة وواحد مرة، نفس المجموع
+
+56
+00:04:15,860 --> 00:04:19,020
+مش نفس المجموع، فالـ sum برضه فيه sum distinct أيه
+
+57
+00:04:19,020 --> 00:04:23,440
+وفيه sum أيه، الـ min لو بدي أطلع الـ min من الـ min
+
+58
+00:04:23,440 --> 00:04:27,860
+واحد سواء بتتكرر أو بدون تتكرر، الـ max والـ max
+
+59
+00:04:27,860 --> 00:04:33,340
+عشرة سواء بتتكرر أو بدون تتكرر برضه الـ max عشرة، الـ
+
+60
+00:04:33,340 --> 00:04:38,120
+count بتتأثر من الـ distinct، لو كنت أحكي count star
+
+61
+00:04:38,120 --> 00:04:42,020
+أو اسم الـ column، I mean أحطها star أو أحط اسم الـ column
+
+62
+00:04:42,020 --> 00:04:49,830
+هيجي عندك، عشان أعطيه count ك 6، إذا أعطيته count
+
+63
+00:04:49,830 --> 00:04:54,930
+distinct اسم القلوب، فهيعطيني بس تلاتة أرقام هدول
+
+64
+00:04:54,930 --> 00:05:00,150
+مش مفروضين هدول كلهم، من أجل أدفع مشاركتهم يمكن
+
+65
+00:05:00,150 --> 00:05:04,110
+أستخدمهم، يمكن أستخدمهم في queries بهذا الشكل في
+
+66
+00:05:04,110 --> 00:05:08,270
+query، المثال الأول عندي select count star من سلة S
+
+67
+00:05:08,270 --> 00:05:15,280
+بدون أي شرط، بدون معنى، أنا هأبدا عدد القصة طب طبعا
+
+68
+00:05:15,280 --> 00:05:23,040
+مافيش دول عندنا، كام واحد موجود؟ عشرة، عشرة؟ طيب،
+
+69
+00:05:23,040 --> 00:05:26,400
+واحد، اثنان، ثلاثة، أربعة، اتنين، ستة، اتنين،
+
+70
+00:05:26,400 --> 00:05:28,660
+تسعة، عشرة، اتنين، تسعة، عشرة، اتنين، تسعة، عشرة،
+
+71
+00:05:28,660 --> 00:05:28,680
+اتنين، تسعة، عشرة، اتنين، تسعة، عشرة، اتنين، تسعة،
+
+72
+00:05:28,680 --> 00:05:33,020
+عشرة، اتنين، تسعة، عشرة، اتنين، تسعة، عشرة، اتنين،
+
+73
+00:05:33,020 --> 00:05:34,600
+تسعة، عشرة، اتنين، تسعة، عشرة، اتنين، تسعة، عشرة،
+
+74
+00:05:34,600 --> 00:05:38,140
+اتنين، تسعة، عشرة، اتنين، تسعة where الـ rating
+
+75
+00:05:38,140 --> 00:05:42,120
+بيساوي عشرة، هشغل الـ query الطبيعية، بدي أطلع الشرط
+
+76
+00:05:42,120 --> 00:05:45,080
+عندي لازم الـ rating كان بيساوي عشرة، كم واحد اللي
+
+77
+00:05:45,080 --> 00:05:49,180
+عندهم عشرة rating؟ اتنين، صحيح؟ هيجي على الـ age
+
+78
+00:05:49,180 --> 00:05:53,040
+اللي لهم وأجمعه وأقسمه على اتنين عشان يطلع لي الـ
+
+79
+00:05:53,040 --> 00:05:58,180
+average، كم أعمارهم الاتنين اللي عندهم عشرة؟ خمسة و
+
+80
+00:05:58,180 --> 00:06:02,360
+تلاتين وستاشر تطلع تقريبا خمسة وعشرين ونص يمكن،
+
+81
+00:06:02,360 --> 00:06:08,020
+مش زي هي، فهتكون نتيجة تقريبا خمسة وعشرين اللي
+
+82
+00:06:08,020 --> 00:06:13,240
+بعديها select count distinct للـ rating، يعني أنا
+
+83
+00:06:13,240 --> 00:06:16,860
+بدي الـ rating بدون تكرار، أعدهم كام rating موجودين
+
+84
+00:06:16,860 --> 00:06:22,780
+من جدول السيلرز، سيبوكم من الشرط بدون الشرط هذا، لو
+
+85
+00:06:22,780 --> 00:06:28,460
+حذفنا الشرط كام rating عندي؟ عندي عشرة بحارة وفي
+
+86
+00:06:28,460 --> 00:06:32,580
+ratings مكررة اللي distinct ومش مكررين، ستة في
+
+87
+00:06:32,580 --> 00:06:35,640
+واحد في سبعة وثمانية هي صاروا تلاتة وعشر هي أربعة
+
+88
+00:06:35,640 --> 00:06:40,760
+وفي تسعة في تلاتة وستة، فهتعطيني نتيجة ستة، لكن لما
+
+89
+00:06:40,760 --> 00:06:46,000
+حطينا الـ where، where الـ rating بيساوي بب، طبيعي تكون
+
+90
+00:06:46,000 --> 00:06:50,040
+نتيجة واحد لأنه ما فيش عندي غير بب بس واحد، بب، طب لو
+
+91
+00:06:50,040 --> 00:06:56,420
+كانت Horacio بدل بب، لو كانت Horacio في عندي اتنين
+
+92
+00:06:56,420 --> 00:06:59,160
+اسمهم Horacio وكل واحد الـ rating تبعه مختلف..
+
+93
+00:06:59,160 --> 00:07:02,880
+مختلف فهيعطيني اتنين، طب لو كان الاتنين اسمهم
+
+94
+00:07:02,880 --> 00:07:09,240
+Horacio ولهم نفس الـ rating، برضه هيعطيني واحد، ما
+
+95
+00:07:09,240 --> 00:07:16,440
+شاء الله اليوم، فاتحيني منيح نزين
+
+96
+00:07:16,440 --> 00:07:24,150
+شوية بدنا ن.. بدا نستخدم الـ aggregate functions مع
+
+97
+00:07:24,150 --> 00:07:30,030
+nested queries زي المثال هذا، ممكن أستخدمها في
+
+98
+00:07:30,030 --> 00:07:33,190
+nested query، في الـ nested query هاي أنا طالب
+
+99
+00:07:33,190 --> 00:07:37,430
+select الـ max للـ rating من جدول السيلارز، ولاحظوا
+
+100
+00:07:37,430 --> 00:07:40,870
+سميته S2 لأنه أنا بستخدم السيلارز كمان مرة في الـ
+
+101
+00:07:40,870 --> 00:07:44,170
+main query أو في الـ parent query فبدي أميزهم مع بعض
+
+102
+00:07:44,170 --> 00:07:48,440
+هذا S وهذا S2، أنا بدي الـ max للـ rating، كام الـ max
+
+103
+00:07:48,440 --> 00:07:53,160
+للـ rating عندكم؟ عشرة عشرة عشرة عشرة عشرة عشرة
+
+104
+00:07:53,160 --> 00:07:57,760
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+105
+00:07:57,760 --> 00:07:58,000
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+106
+00:07:58,000 --> 00:07:58,320
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+107
+00:07:58,320 --> 00:07:58,360
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+108
+00:07:58,360 --> 00:07:58,620
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+109
+00:07:58,620 --> 00:08:03,580
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+110
+00:08:03,580 --> 00:08:15,240
+عشرة عشرة عشرة
+
+111
+00:08:17,000 --> 00:08:21,220
+from sailors الـ rating بيساوي عشرة، بحدد الشرط إنه
+
+112
+00:08:21,220 --> 00:08:24,780
+الـ rating عشرة اللي هم عندي اتنين، أنا الـ rating
+
+113
+00:08:24,780 --> 00:08:28,540
+تبعهم عشرة في الجدول، بيدطلع الـ average للـ age
+
+114
+00:08:28,540 --> 00:08:31,120
+تبعهم بس بالشرط إن يكون distinct، طب هم اللي هم نفس
+
+115
+00:08:31,120 --> 00:08:36,300
+الـ age ولا بخلف؟ بخلف، يعني لو أنا حطيت distinct أو
+
+116
+00:08:36,300 --> 00:08:40,970
+ما حطيتهانفس النتيجة، ليش؟ لأن اللي اللي لهم الـ
+
+117
+00:08:40,970 --> 00:08:44,250
+rating عشرة هم أصلا أعمارهم مش مكررة، يعني ما في
+
+118
+00:08:44,250 --> 00:08:47,690
+تكرار في أعمارهم، بس لو في تكرار، بصير الـ distinct
+
+119
+00:08:47,690 --> 00:08:52,050
+هذه لها ايش؟ لها تأثير، يعني لو إحنا جبنا الـ query
+
+120
+00:08:52,050 --> 00:08:56,210
+هذه بدون distinct أو حطينا الـ query نفسها كمان مع
+
+121
+00:08:56,210 --> 00:08:58,970
+الـ distinct، حكينا لكم مثلا سؤال true أو false و
+
+122
+00:08:58,970 --> 00:09:01,530
+قدامكم الجداول كانت، حكينا لكم هدول بيعطوا نفس
+
+123
+00:09:01,530 --> 00:09:04,890
+النتيجة true ولا false؟ true بتعتمد على الجدول اللي
+
+124
+00:09:04,890 --> 00:09:08,530
+عندنا، تكون تحسبوا الـ two queries ونتأكد إنه نفس
+
+125
+00:09:08,530 --> 00:09:11,170
+النتيجة، تحكولي true إذا الأرقام، ممكن نغير في
+
+126
+00:09:11,170 --> 00:09:15,110
+الأرقام في الجدول بحيث أنها تطلع false، ممكن
+
+127
+00:09:15,110 --> 00:09:18,770
+أجيب لكم أسئلة زي هيك في الـ final، two queries و
+
+128
+00:09:18,770 --> 00:09:21,710
+تقارنوا بين نتائجهم بناء على الجدول الموجودة و
+
+129
+00:09:21,710 --> 00:09:28,270
+تحكولي إن مثلا دول the same أو في فرق بينهم، طيب
+
+130
+00:09:28,270 --> 00:09:31,630
+بتحبوا نجرب إشي من هدول كله، okay ماشي
+
+131
+00:09:37,000 --> 00:09:41,120
+لو أنا بدي find the name and age of the oldest
+
+132
+00:09:41,120 --> 00:09:47,820
+sailor، بدي الاسم والـ age لأكبر بحار، حين أكبر واحد
+
+133
+00:09:47,820 --> 00:09:52,100
+في العمر، هستخدم الـ max age هتعطيني أكثر عمر، لكن لو
+
+134
+00:09:52,100 --> 00:09:55,220
+كتبت query بهذا الشكل select الـ name match the age
+
+135
+00:09:55,220 --> 00:09:55,640
+of the sailor
+
+136
+00:10:00,190 --> 00:10:06,170
+آه هذه مش هتنفع، illegal، illegal ليش illegal لأنه
+
+137
+00:10:06,170 --> 00:10:10,110
+إحنا هذا الـ column مش موجود أصلا في الـ table بهذا
+
+138
+00:10:10,110 --> 00:10:14,290
+الشكل، فيه age بس ما في max age، فقدرش أربطهم مع بعض
+
+139
+00:10:14,290 --> 00:10:19,190
+مباشرة، بدي أحط هذه في query وأفحص الـ name إنه الـ
+
+140
+00:10:19,190 --> 00:10:24,730
+age له بيساوي الـ max age، فالشكل اللي إحنا لازم 
+
+141
+00:10:24,730 --> 00:10:30,400
+نستخدمه لازم تكون بهذا الشكل إن أنا أوجد الـ name و
+
+142
+00:10:30,400 --> 00:10:33,480
+الـ age في age في كولوم اسمه age بس مافي كولوم اسمه
+
+143
+00:10:33,480 --> 00:10:37,900
+max age عشان أربطه مع الـ name في نفس الجدول و بدي 
+
+144
+00:10:37,900 --> 00:10:41,940
+أفحص إن الـ age ده بيساوي query تانية بطلع فيها الـ
+
+145
+00:10:41,940 --> 00:10:46,940
+max age الكلام هذا بيوصّرني لإشي بدي أتكلم عنه إنه
+
+146
+00:10:46,940 --> 00:10:51,260
+إحنا لما بنحط aggregate functions في الـ select أي
+
+147
+00:10:51,260 --> 00:10:54,300
+select فيها aggregate function زي هذه لازم الـ
+
+148
+00:10:54,300 --> 00:10:56,980
+columns اللي جنبها يكونوا يا إما كمان aggregate
+
+149
+00:10:56,980 --> 00:11:01,340
+functions يا إما بدهم يكونوا موجودين في جملة لسه ما
+
+150
+00:11:01,340 --> 00:11:05,060
+أخدناها نبدأ نشرع عنها الآن اسمها group by عملية
+
+151
+00:11:05,060 --> 00:11:08,780
+تجميع إنه نعمل grouping group by هنشوف الكلام هذا
+
+152
+00:11:08,780 --> 00:11:12,080
+بالتفصيل الآن في الـ slide ده التاني بس مش عارف
+
+153
+00:11:12,080 --> 00:11:20,080
+نفسي نجرب إشي تشوفوه عمليه من وين نعمل في هاي ولا 
+
+154
+00:11:20,080 --> 00:11:24,500
+في هاي في التاني في التاني إيش نعمل where الـ S إيش
+
+155
+00:11:24,500 --> 00:11:31,990
+بتسوي إيش؟ لأ ما بينفعش مش هيخليني هتصير نفس فكرة هذه
+
+156
+00:11:31,990 --> 00:11:36,290
+max age لمين؟ مش هيخليني لإن هنشوف التنتين نشوفوا
+
+157
+00:11:36,290 --> 00:11:39,170
+التنتين على الـ Oracle ونشوف مين هيخليني أعملها
+
+158
+00:11:39,170 --> 00:11:42,030
+ومين مش هيخليني أعملها وإيش القرر اللي هيعطينيه
+
+159
+00:11:42,030 --> 00:11:45,410
+هنفتح الـ Oracle
+
+160
+00:11:59,650 --> 00:12:10,290
+هيك بيبين الشاشة هيك
+
+161
+00:12:10,290 --> 00:12:16,530
+بيبين عندكم؟ حكينا إيش بنعمل select للـ إيش للـ ..
+
+162
+00:12:16,530 --> 00:12:30,240
+للـ S.Snail وكمان لمين؟ للماكس s.age صح from sailors
+
+163
+00:12:30,240 --> 00:12:34,400
+في 
+
+164
+00:12:34,400 --> 00:12:40,400
+عندنا شرط ولا بدون؟ بدون شرط كانت الأولى صح؟ إيش
+
+165
+00:12:40,400 --> 00:12:44,780
+أعطاني not a single group group function فهو بده
+
+166
+00:12:44,780 --> 00:12:47,900
+الـ S name هذه وين حط الـ star اللي عليها النجم هذه
+
+167
+00:12:47,900 --> 00:12:50,860
+وين الـ error ومكان الـ error حطها على الـ name على
+
+168
+00:12:50,860 --> 00:12:55,940
+الـ S dot S name شايفينها؟ فمعناته هو مش عاجب وجود
+
+169
+00:12:55,940 --> 00:12:59,520
+الـ S name مع الـ max لكن أنا لو حطت الـ max age
+
+170
+00:12:59,520 --> 00:13:05,560
+لحالها مافيش مشكلة هاي بدنا نحط الـ max select الـ
+
+171
+00:13:05,560 --> 00:13:11,580
+max للـ S age from sailors عادي أعطاني الـ max حكاية
+
+172
+00:13:11,580 --> 00:13:18,400
+لي أكبر واحد في العمر تلاتة و ستين و نص عمر طيب
+
+173
+00:13:18,400 --> 00:13:23,200
+كيف أطلع اسم صاحب أكبر عمر؟ هو الـ max age موجود في
+
+174
+00:13:23,200 --> 00:13:26,940
+الجدول مش رقم حسابي زي الـ average الـ average ممكن
+
+175
+00:13:26,940 --> 00:13:31,310
+ما يكونش في الجدول واللي بحكي غلط أنا average ممكن
+
+176
+00:13:31,310 --> 00:13:34,290
+ما يكونش في الجدول لإنه ممكن يطلع كثر ويطلع إش مش
+
+177
+00:13:34,290 --> 00:13:37,330
+موجود بس الـ max و الـ min أكيد موجود في الجدول طب
+
+178
+00:13:37,330 --> 00:13:40,150
+أنا بيدطلع صاحب الـ max age هذي بيدطلع اسمه و
+
+179
+00:13:40,150 --> 00:13:43,990
+بيدطلع رقمه إيش بدنا نسوي عشان يطلع معنا؟ بيدعمل
+
+180
+00:13:43,990 --> 00:13:55,450
+select الـ S.S name و بيدطلع عمره كـ S.H from sailors
+
+181
+00:13:55,450 --> 00:14:02,930
+S ولأ بدي أحط شرط الشرط هذا بنجرب أنه نعمل where الـ
+
+182
+00:14:02,930 --> 00:14:10,910
+S.H بساوي زي ما حكت مين اللي سألت؟ مريم مريم
+
+183
+00:14:10,910 --> 00:14:17,630
+كان سؤالك إنه بنحط إحنا max الـ S.H كـ standard SQL
+
+184
+00:14:17,630 --> 00:14:20,810
+المفروض ما يرضاش، ما عرفش الأوراق اللي هترضى ولا لا،
+
+185
+00:14:20,810 --> 00:14:25,560
+بنجرب هاي الـ max S.H، إيش هيك بدك؟ لأ مش أنت آسف
+
+186
+00:14:25,560 --> 00:14:29,860
+إحنا بنأكد المعلومة إحنا بنتعلم ما فيش فيها أسف
+
+187
+00:14:29,860 --> 00:14:34,320
+اعطاني إيش نفس المشكلة حكاية الـ max مالها ما فيشش
+
+188
+00:14:34,320 --> 00:14:40,400
+group function not allowed here ما فيشش grouping مش
+
+189
+00:14:40,400 --> 00:14:43,060
+هيرضي اعطانيها نفس المشكلة إن أحط الـ max age فوق
+
+190
+00:14:43,060 --> 00:14:47,380
+جنب الـ S name فإحنا الحل الحل إن أنا أعمل select
+
+191
+00:14:47,380 --> 00:14:53,900
+الـ S name و الـ age from the sellers و الـ where اللي
+
+192
+00:14:53,900 --> 00:14:59,720
+كنا حاطينها بس بدنا نطلع الـ max s.h هي بدنا نطلعها
+
+193
+00:14:59,720 --> 00:15:03,280
+من خلال select عشان يرضى ياخدها فبدي أعمل select
+
+194
+00:15:03,280 --> 00:15:07,520
+جديدة هعمل فيها select اللي هو اللي أنا بدي ياله
+
+195
+00:15:07,520 --> 00:15:14,140
+الـ max للـ s بس إيش بدي أعمل؟ مش s اسم تاني s2.h
+
+196
+00:15:14,140 --> 00:15:17,980
+from
+
+197
+00:15:17,980 --> 00:15:23,870
+حدش يحكيليش منزلتش سطر جديد عارفين ليش ما نزلتش سطر
+
+198
+00:15:23,870 --> 00:15:27,410
+جديد؟ لإنه عادي، بتفرشوا لعند ما يشوفوا السيميكولوم
+
+199
+00:15:27,410 --> 00:15:30,450
+إن شاء الله كلهم مكتوبين في نفس السطر from sailors
+
+200
+00:15:30,450 --> 00:15:38,710
+is to .. في عندي كمان where؟ صحيح؟ from sailors
+
+201
+00:15:38,710 --> 00:15:45,990
+بلزمني where ولا بلزمش؟ بلزمش؟ بس هيك خلاص؟ كفاية؟
+
+202
+00:15:45,990 --> 00:15:48,510
+هاي enter
+
+203
+00:15:50,840 --> 00:15:54,780
+زبطت و أعطاني الاسم و زي ما أعطاني الاسم ممكن أحط
+
+204
+00:15:54,780 --> 00:15:58,700
+جنبه الاسم أو أحط الـ number إذا أنا بدي number أو
+
+205
+00:15:58,700 --> 00:16:03,340
+أحط اللي بديه طلعلي الـ max تلاتة و ستين و نص و
+
+206
+00:16:03,340 --> 00:16:07,920
+طلعلي الاسم إنه Bob كيف طلعهمه فعليا عمل الـ max في
+
+207
+00:16:07,920 --> 00:16:11,660
+query لحال و الرقم اللي طلع معنا قارننا عملنا الـ
+
+208
+00:16:11,660 --> 00:16:17,420
+where مقارنة مع الـ age نفس الـ query هذه إحدى فوائد
+
+209
+00:16:17,420 --> 00:16:22,020
+نفس الـ query إنه أنا بدي أطلع أكبر عمره أكبر علامة
+
+210
+00:16:22,020 --> 00:16:25,500
+إشي ما بعرفه و بدي أقارنه مع باقي المعلومات عشان
+
+211
+00:16:25,500 --> 00:16:31,520
+أسترجع باقية المعلومات من الـ table راح وقت كتير
+
+212
+00:16:31,520 --> 00:16:39,660
+عشان الكهربا نرجع 
+
+213
+00:16:39,660 --> 00:16:44,300
+للـ slide ده Find the name and age of the oldest
+
+214
+00:16:44,300 --> 00:16:48,100
+seller حلنا المشكلة هذه حكينا إن الـ query بهذا
+
+215
+00:16:48,100 --> 00:16:51,960
+الشكل illegal ليش؟ لأنه ما فيش فيها grouping للـ name
+
+216
+00:16:51,960 --> 00:16:55,360
+ممنوع أي إشي ما لهوش grouping يطلع جنب aggregate
+
+217
+00:16:55,360 --> 00:16:58,640
+function الـ grouping اللي نحكي عنها الحل الصحيح هو
+
+218
+00:16:58,640 --> 00:17:04,260
+بالشكل هذا اللي جربناه على الأوراق دي طيب إيش
+
+219
+00:17:04,260 --> 00:17:07,660
+السبب إن إحنا بنحتاج نعمل اللي هو الـ grouping هذه؟
+
+220
+00:17:09,750 --> 00:17:13,450
+لحد الآن الـ grouping إحنا الـ count و الـ sum و الـ
+
+221
+00:17:13,450 --> 00:17:15,850
+average و الـ win و الـ min و الـ max بنعملهم بنعملهم
+
+222
+00:17:15,850 --> 00:17:20,570
+كله على كل الجدول طب أحيانا أنا بالزمن بدي أعمل الـ
+
+223
+00:17:20,570 --> 00:17:23,930
+function هذه الـ sum أو بدي أعمل الـ function بتاعة
+
+224
+00:17:23,930 --> 00:17:28,790
+الـ average مش على كل الجدول، على مجموعة محددة من
+
+225
+00:17:28,790 --> 00:17:33,950
+الجدول يعني أنا بدي average العمر للبحارة بشرط
+
+226
+00:17:33,950 --> 00:17:38,740
+إنهم يكونوا في نفس الـ rating في نفس المستوى في نفس
+
+227
+00:17:38,740 --> 00:17:44,120
+المستوى بدي average معدل الطلاب بشرط إنه أرتبهم
+
+228
+00:17:44,120 --> 00:17:48,600
+حسب سنوات التسجيل يعني بدي 2014 لحال 2015 لحال
+
+229
+00:17:48,600 --> 00:17:53,140
+2016 لحال بدي سنة التسجيل بناء عليها أطلع الـ
+
+230
+00:17:53,140 --> 00:17:56,120
+average ما بديش average لكل الطلاب أو بدي average
+
+231
+00:17:56,120 --> 00:18:00,120
+للطلاب حسب القسم يعني أنت شوف average معدل الطلاب
+
+232
+00:18:00,120 --> 00:18:03,600
+في قسم الـ computer science مقارنة في الـ average
+
+233
+00:18:03,600 --> 00:18:05,740
+تبع معدل الطلاب في الـ multimedia طبعا الـ
+
+234
+00:18:05,740 --> 00:18:06,920
+multimedia هيكون معدلهم 
+
+235
+00:18:10,540 --> 00:18:17,200
+مع تعوين الـ software engineering مع الأقسام
+
+236
+00:18:17,200 --> 00:18:19,760
+التانية مع الـ mobile القسم الجديد هذا بقارن بينهم
+
+237
+00:18:19,760 --> 00:18:24,760
+بين الأقسام في هذه الحالة بدي أعتمد على موضوع الـ
+
+238
+00:18:24,760 --> 00:18:27,560
+grouping لأنه هحتاج grouping بدي أوزه أعمل groups
+
+239
+00:18:27,560 --> 00:18:32,820
+groups بناء على column معين بعمل group بناء على
+
+240
+00:18:32,820 --> 00:18:36,190
+column كل group مثلا بناء على الـ department group
+
+241
+00:18:36,190 --> 00:18:40,870
+بناء على الـ age كل فئة عمر محدد مع بعض كل rating
+
+242
+00:18:40,870 --> 00:18:46,960
+محدد مع بعض ده نعمل group الفكرة إنه أنا لو ما فيش
+
+243
+00:18:46,960 --> 00:18:51,520
+عندي grouping بدي إشي زي الـ four loop في البرمجة
+
+244
+00:18:51,520 --> 00:18:54,000
+بحيث إنه أنا مثلا بدي select الـ min age و الـ
+
+245
+00:18:54,000 --> 00:18:57,940
+minimum age للـ sailors بشرط إنه الـ rating تبعهم
+
+246
+00:18:57,940 --> 00:19:02,000
+يكون واحد و بعدين الـ rating يكون اتنين الـ rating
+
+247
+00:19:02,000 --> 00:19:04,560
+تلاتة الـ rating أربعة مش هيك معنى الـ group إذا
+
+248
+00:19:04,560 --> 00:19:07,540
+أفضل أعمل group على الـ rating معناه إن الـ rating
+
+249
+00:19:07,540 --> 00:19:10,440
+تبعهم one لحالة two لحالة three لحالة four لحالة
+
+250
+00:19:10,440 --> 00:19:13,700
+five لحالة فعشان أعمل الـ groups هذي بدي زي four
+
+251
+00:19:13,700 --> 00:19:13,980
+loop
+
+252
+00:19:16,800 --> 00:19:21,160
+الـ I هي تتغير ما فيش عندي for loop في عندي groups
+
+253
+00:19:21,160 --> 00:19:26,480
+أسهل في الشغل في الـ .. في الـ SQL هتصير عندك query
+
+254
+00:19:26,480 --> 00:19:31,340
+بالشكل هذا إنك بتعمل select للـ SID أو للـ name from
+
+255
+00:19:31,340 --> 00:19:36,240
+sailors where الـ age in select الـ من age from
+
+256
+00:19:36,240 --> 00:19:41,540
+sailors group by rating group by rating هذه هترتب
+
+257
+00:19:41,540 --> 00:19:45,040
+ليه الـ sailors عندي حسب الـ rating يعني لو طلعنا
+
+258
+00:19:45,040 --> 00:19:50,170
+هنا على الجداول اللي معناههلج ده اللي معناه عندي
+
+259
+00:19:50,170 --> 00:19:55,010
+السبعة هي في سبعة غيرها هي هم هدول اتنين هيصيروا
+
+260
+00:19:55,010 --> 00:20:00,370
+في group الواحد هذا في حد معاه هذا هيطلع الـ group
+
+261
+00:20:00,370 --> 00:20:07,250
+لحاله التمانية هدول اتنين group العشرة الاتنين
+
+262
+00:20:07,250 --> 00:20:11,230
+هدول group لحاله التسعة لحاله التلاتة هدول لحاله
+
+263
+00:20:11,230 --> 00:20:15,110
+صار عندي كام group؟ واحدة اتنتين تلاتة اربعة خمسة
+
+264
+00:20:15,110 --> 00:20:22,370
+ستة ستة groups في كل group في كل group على الـ
+
+265
+00:20:22,370 --> 00:20:27,410
+rating هيروح يعملها من للـ age أقل الـ age تعالى
+
+266
+00:20:27,410 --> 00:20:32,370
+نشوف إيش النتيجة الجروب الأولى بتاعة السبعة إيش الـ
+
+267
+00:20:32,370 --> 00:20:35,910
+من الـ age؟ خمسة و أربعين؟ ولا خمسة و تلاتين؟ خمسة
+
+268
+00:20:35,910 --> 00:20:41,030
+و تلاتين الجروب التانية ما فيش غيره تلاتة و تلاتين
+
+269
+00:20:41,030 --> 00:20:45,210
+الجروب اللي بعديها خمسة و عشرين مع خمسة و خمسين و
+
+270
+00:20:45,210 --> 00:20:53,150
+نصفكم هتطلع؟ خمسة و عشرين و نص طيب
+
+271
+00:20:53,150 --> 00:20:58,650
+العشرة خمسة و تلاتين و ستاش هتطلع عندي ستاش اللي
+
+272
+00:20:58,650 --> 00:21:03,630
+بعديها هي فش غير لحاله خمسة و تلاتين خمسة و عشرين
+
+273
+00:21:03,630 --> 00:21:10,730
+و نص نتيجة الـ query هتكون عندي ست نتائج بالأرقام
+
+274
+00:21:10,730 --> 00:21:15,050
+هدوة هذه نتيجة الـ query لما حطينا فيها الـ group by
+
+275
+00:21:15,820 --> 00:21:19,300
+select the min age from sailors group by ratings
+
+276
+00:21:19,300 --> 00:21:22,800
+لو أنا بدي أعمل نفس الكلام عن موضوع الـ students
+
+277
+00:21:22,800 --> 00:21:27,080
+ممكن أنا أعمل select الـ average بدي معدل الطلاب
+
+278
+00:21:27,080 --> 00:21:30,140
+select الـ average للـ GPA اللي هو المعدل اللي أتركه
+
+279
+00:21:30,140 --> 00:21:35,580
+من الطلاب from students group by department number
+
+280
+00:21:37,960 --> 00:21:41,900
+عشان أعلي الـ department number كل قسم لحالي أشوف
+
+281
+00:21:41,900 --> 00:21:46,140
+معدل كل قسم لحالي ال average تبع الطلاب في كل قسم
+
+282
+00:21:46,140 --> 00:21:51,340
+لو أنا عندي بدي أشوف مثلا average المرتب للموظفين
+
+283
+00:21:51,340 --> 00:21:55,340
+في كل قسم بدي أفرض أن عندي table employees هأعمل
+
+284
+00:21:55,340 --> 00:21:59,220
+select ال average لل salary معدل السلري معدل
+
+285
+00:21:59,220 --> 00:22:04,960
+الراتب المتوسط تبعه from table employees group by
+
+286
+00:22:04,960 --> 00:22:11,920
+department number صعبة ال group by ولا سهلة؟ سهلة
+
+287
+00:22:11,920 --> 00:22:17,260
+إن شاء الله ال
+
+288
+00:22:17,260 --> 00:22:22,890
+group by عشان أعدل ال select statement أحنا بدأنا
+
+289
+00:22:22,890 --> 00:22:25,590
+هأتكلم عن ال select و عن ال from و عن ال where
+
+290
+00:22:25,590 --> 00:22:28,950
+شرحنا طويلا في ال where و أضفنا select مع select من
+
+291
+00:22:28,950 --> 00:22:31,850
+خلال ال union و ال intercept و ال except و بعدها
+
+292
+00:22:31,850 --> 00:22:35,010
+عملنا select جوا select نصف ال query و الآن بضيف ال
+
+293
+00:22:35,010 --> 00:22:38,890
+group by و ال having ال group by بتأخذ قائمة
+
+294
+00:22:38,890 --> 00:22:43,200
+باسمها columns زي ما شفنا grouping على ال rating
+
+295
+00:22:43,200 --> 00:22:47,040
+group by على ال department number ممكن نحط طبعا
+
+296
+00:22:47,040 --> 00:22:50,880
+column أو أكثر نرتب و نعمل groups عليهم اللي بدنا
+
+297
+00:22:50,880 --> 00:22:53,760
+نعرفه إذا حطينا column أو أكثر نفرض حطينا two
+
+298
+00:22:53,760 --> 00:22:57,360
+columns معناته أنا بدي كل group قيمة ال two
+
+299
+00:22:57,360 --> 00:23:00,880
+columns فيهم متساويين لو أنا عملت group by بناء
+
+300
+00:23:00,880 --> 00:23:07,640
+على ال department number و ال... كمان ال...العمر
+
+301
+00:23:07,640 --> 00:23:11,060
+مثلا معناته لازم الطلاب اللي بدهم يكونوا في نفس ال
+
+302
+00:23:11,060 --> 00:23:13,500
+group لازم يكونوا من نفس department number ولهم
+
+303
+00:23:13,500 --> 00:23:19,840
+نفس العمر عشان أعتبرهم في نفس ال group ال having
+
+304
+00:23:19,840 --> 00:23:24,560
+هي زي ال where بحط فيها شرط بس الشرط هذا لمن؟ لل
+
+305
+00:23:24,560 --> 00:23:31,620
+group group qualification شرط لل group شرط لل
+
+306
+00:23:31,620 --> 00:23:35,560
+group نفسها شيء يتعلق في ال group بنا نحط شروط على
+
+307
+00:23:35,560 --> 00:23:39,240
+ال group ال groups نأخذها و ال group و ال groups
+
+308
+00:23:39,240 --> 00:23:44,100
+ما بدنا إياها كيف هنحط شروط على ال group خلينا
+
+309
+00:23:44,100 --> 00:23:48,140
+نشوف مثال عملي عشان نفهم إيش اللي بدنا نعمله بدا
+
+310
+00:23:48,140 --> 00:23:53,520
+نقطع عن كام slide و نأخذ هذا المثال و بعدين هنرجع
+
+311
+00:23:53,520 --> 00:23:58,680
+نشرح الكلام النظري الموجود ال query هذه اللي أحنا
+
+312
+00:23:58,680 --> 00:24:03,680
+شايفينها بتحسب عمر ال youngest seller مش ال oldest
+
+313
+00:24:03,680 --> 00:24:07,200
+أصغر واحد مادام بدي youngest بدي آخذ max ولا min؟
+
+314
+00:24:07,200 --> 00:24:12,640
+min بشرط إن عمره يكون ما له أكبر من أو يساوي 18
+
+315
+00:24:12,640 --> 00:24:15,220
+الشرط هذا أكبر من أو يساوي 18 بنحطه في ال where
+
+316
+00:24:15,220 --> 00:24:19,100
+الآن الشرط الثاني هو اللي بدي أحطه في ال having
+
+317
+00:24:19,100 --> 00:24:22,200
+بشرط إنه الآن المجموعة هذه بدي أرتبها حسب ال
+
+318
+00:24:22,200 --> 00:24:26,220
+rating for each rating لكل rating بدي أرتب groups
+
+319
+00:24:27,210 --> 00:24:30,690
+و بشرط أن المجموعة يكون على الأقل فيها at least two
+
+320
+00:24:30,690 --> 00:24:35,010
+sellers المجموعة يكون فيها اثنين يعني المجموعة
+
+321
+00:24:35,010 --> 00:24:39,550
+فيها واحد ما بديها هذا الشرط لمن؟ للمجموعة يعني
+
+322
+00:24:39,550 --> 00:24:43,450
+لازم أحسب المجموعات أول و بعد ما أحسب المجموعات
+
+323
+00:24:43,450 --> 00:24:45,930
+أعرف مين المجموعة اللي بدي آخذها و مين المجموعة
+
+324
+00:24:45,930 --> 00:24:50,350
+اللي بدي أشيلها فال having هذا الشرط أحنا بنحسبه
+
+325
+00:24:50,350 --> 00:24:55,370
+بعد ما نعمل بعد ما نعمل ال groups ما بنكون عارفين
+
+326
+00:24:55,370 --> 00:25:01,650
+نتيجته ال where قبل ال groups ال where بحسبه أول
+
+327
+00:25:01,650 --> 00:25:05,670
+بعدين بعمل ال groups بعدين حسب ال having بصف
+
+328
+00:25:05,670 --> 00:25:10,710
+بزيادة تعالوا نشوفها بتعمل select لل rating و ال
+
+329
+00:25:10,710 --> 00:25:14,450
+minimum age ال minimum age هي عملتيلها اسم as min
+
+330
+00:25:14,450 --> 00:25:19,410
+age from sailors where ال S age أكبر من أو يساوي 18
+
+331
+00:25:19,410 --> 00:25:23,630
+طلعوا في الجدولة اللي عندكم مين ال sailors اللي
+
+332
+00:25:23,630 --> 00:25:29,130
+عمرهم أكبر من أو يساوي 18 كلهم ما عدا واحد كلهم ما عدا
+
+333
+00:25:29,130 --> 00:25:33,170
+واحد الآن ده أروح أعمل لهم بعدها group by ال rating
+
+334
+00:25:33,170 --> 00:25:37,850
+أقسمهم حسب ال rating لو قسمهم حسب ال rating إيش
+
+335
+00:25:37,850 --> 00:25:43,250
+هيظهر عندي أول rating كام؟ السبعة كم واحد فيه
+
+336
+00:25:43,250 --> 00:25:49,910
+السبعة ال rating سبعة فيه اثنين two sailors ال
+
+337
+00:25:49,910 --> 00:25:54,280
+count العدد ال count اثنين طيب بعده... بعد السبعة
+
+338
+00:25:54,280 --> 00:26:01,480
+مين؟ كم واحد فيه؟ اللي بعده ال واحد؟ اثنين اللي
+
+339
+00:26:01,480 --> 00:26:07,880
+بعده؟ عشرة واحد ولا اثنين؟ لأن احنا شيلنا اللي
+
+340
+00:26:07,880 --> 00:26:10,660
+عمره ستة عشر مش عملنا where ال S H أكبر منه يساوي
+
+341
+00:26:10,660 --> 00:26:14,840
+ثمانية عشر ففي واحد راح اللي عمره ستة عشر راح هي
+
+342
+00:26:14,840 --> 00:26:21,860
+العشرة واحد التسعة فيها واحد الثلاثه اثنين الآن
+
+343
+00:26:21,860 --> 00:26:30,000
+having يعني كل group لها ال count أكبر من واحد ال
+
+344
+00:26:30,000 --> 00:26:34,100
+group الأولى ال count أكبر من واحد اه في اثنين
+
+345
+00:26:34,100 --> 00:26:43,380
+أكبر من واحد الواحد الثمانية العشرة التسعة ثلاثه
+
+346
+00:26:43,380 --> 00:26:48,540
+إذا النتيجة عندي أن ال groups اللي احنا بدنا إياها
+
+347
+00:26:48,540 --> 00:26:54,430
+بس هدول ال groups كم group؟ three groups السبعة
+
+348
+00:26:54,430 --> 00:27:00,230
+و الثمانية و الثلاثه فهتطلع عندي ال min age لجروب
+
+349
+00:27:00,230 --> 00:27:03,310
+الأولى كام ال min age لجروب الأولى اللي rating ان
+
+350
+00:27:03,310 --> 00:27:10,550
+تبعهم سبعة خمسة و ثلاثين الخمسة 
+
+351
+00:27:10,550 --> 00:27:20,940
+و عشرين و نص ثلاثه برضه خمسة و عشرين و نص هي ال min
+
+352
+00:27:20,940 --> 00:27:24,220
+age و ال rating تبعهم اللي هو السبعة و الثمانية و
+
+353
+00:27:24,220 --> 00:27:27,760
+الثلاثه نتيجة ال query كلها النهائية select ال
+
+354
+00:27:27,760 --> 00:27:33,640
+rating سبعة ثمانية ثلاثه ال min age اللي هو كام
+
+355
+00:27:33,640 --> 00:27:39,200
+حسبنا خمسة و ثلاثين خمسة و عشرين و نص خمسة و عشرين
+
+356
+00:27:39,200 --> 00:27:42,780
+و نص السويس كم حضرتك منك على ال rating؟ اه صح...
+
+357
+00:27:42,780 --> 00:27:46,600
+صح توقفت من بعد؟ لعن؟ السويس كم حضرتك منك على ال
+
+358
+00:27:46,600 --> 00:27:53,450
+rating؟ كم بتاعك؟ صحيح دي خليني أكمل كلامك لأن...
+
+359
+00:27:53,450 --> 00:27:57,950
+لأن ال... الحجج group by هذا أي كلمة بيظهر في ال
+
+360
+00:27:57,950 --> 00:28:03,250
+group by بيصير مسموح نحطه في ال select ليش؟ لأنه
+
+361
+00:28:03,250 --> 00:28:08,470
+ال... ال min هذه هي min ل group هي ال minimum لمين
+
+362
+00:28:08,470 --> 00:28:12,150
+هذه ال minimum؟ ل ال group بتاعة ال rating هذه فكل
+
+363
+00:28:12,150 --> 00:28:15,890
+اللي في ال group اللي لهم نفس ال rating في ال
+
+364
+00:28:15,890 --> 00:28:16,130
+select
+
+365
+00:28:20,080 --> 00:28:22,900
+سيبونا من ال... من ال rating هذا الحين طلع عندي ال
+
+366
+00:28:22,900 --> 00:28:27,060
+min age هدول هايهم مش طلع عندي ال min age هدول
+
+367
+00:28:27,060 --> 00:28:32,640
+هدول ال minimum age لمين؟ لمجموعة من ال sailors في
+
+368
+00:28:32,640 --> 00:28:37,640
+rating معين يعني لهم نفس ال rating يعني ممكن أنا
+
+369
+00:28:37,640 --> 00:28:41,160
+أعرضه ال rating هذا ممكن أعرضه بس هل ممكن أعرض ال
+
+370
+00:28:41,160 --> 00:28:47,610
+name تبع ال sailor؟ لا مش ممكن ليش؟ لأنه ال group هذه
+
+371
+00:28:47,610 --> 00:28:50,070
+فيها اثنين أو ثلاثة أو أربعة أو خمسة مش كلهم اللي
+
+372
+00:28:50,070 --> 00:28:55,730
+هو بنفس ال name ممكن أعرض ال SID جنب ال ال min age
+
+373
+00:28:55,730 --> 00:28:59,130
+لا مش ممكن أعرض ال SID لأنه ال group فيها أكثر من
+
+374
+00:28:59,130 --> 00:29:02,990
+seller وبالتالي أكثر من SID لكن ال rating كلهم مش
+
+375
+00:29:02,990 --> 00:29:06,750
+تركين في نفس ال rating يا مريم كلهم مش تركين في
+
+376
+00:29:06,750 --> 00:29:11,930
+نفس ال rating اه خلاص انحفظ الاسم صحيح ال group by
+
+377
+00:29:11,930 --> 00:29:15,950
+لما حطينا فيها ال rating أي شيء بنحطه في ال group
+
+378
+00:29:15,950 --> 00:29:22,570
+by مباشرة بيصير مسموح نحطه في ال select يعني كمان
+
+379
+00:29:22,570 --> 00:29:24,890
+مرة نعيد المعلومة بتاعتنا احنا في الأول حكينا إذا
+
+380
+00:29:24,890 --> 00:29:27,010
+حطينا aggregate function في ال select ممنوع نحط
+
+381
+00:29:27,010 --> 00:29:32,310
+جنبها columns إلا إذا كان ال column موجود في ال
+
+382
+00:29:32,310 --> 00:29:36,110
+group by هيك تعدلت المعلومة
+
+383
+00:29:38,760 --> 00:29:44,280
+الآن نيجي كمان مرة شايفين نفس ال query نفس ال
+
+384
+00:29:44,280 --> 00:29:52,720
+query لو احنا شيلنا ال where هتتغير النتيجة العشرة
+
+385
+00:29:52,720 --> 00:29:57,660
+هدا إيش هتصير؟ هتصير اثنين فهتنجح هتصير true في
+
+386
+00:29:57,660 --> 00:30:01,280
+الشرط تبع من؟ تبع ال having هيطلع عندي كمان ال
+
+387
+00:30:01,280 --> 00:30:09,220
+group عشرة وكم من إيش فيها؟ ستة عشر is and where هذا
+
+388
+00:30:09,220 --> 00:30:14,060
+شرط بحذف فيه rows قبل اللي هو ال group by إذا عملت
+
+389
+00:30:14,060 --> 00:30:18,740
+ال group by إذا في having بحذف مجموعات مش rows ال
+
+390
+00:30:18,740 --> 00:30:21,900
+group by ال having تحذف مجموعات بناء على الشرط
+
+391
+00:30:21,900 --> 00:30:26,320
+اللي موجود طيب كمان معلومة إنه في ال having مش
+
+392
+00:30:26,320 --> 00:30:30,020
+ممكن أنا أحط column أعمل عليه شرط إلا إذا كان
+
+393
+00:30:30,020 --> 00:30:37,670
+موجود في ال group by ال having بنفعش أجي أعمل
+
+394
+00:30:37,670 --> 00:30:40,150
+having على ال name أو على ال SID ليش؟ لأنهم مش
+
+395
+00:30:40,150 --> 00:30:43,990
+موجودين في ال group by إذا صارت ال group by شرط
+
+396
+00:30:43,990 --> 00:30:49,230
+لظهور الكلمة في ال select و شرط لظهور الكلمة في ال
+
+397
+00:30:49,230 --> 00:30:54,670
+having مع ال aggregate functions aggregate
+
+398
+00:30:54,670 --> 00:31:00,910
+functions مفهومها في ال SQL مرتبط مع ال having و
+
+399
+00:31:00,910 --> 00:31:04,710
+مع ال group by هذه كلها package واحدة بتيجي مع بعض
+
+400
+00:31:04,710 --> 00:31:08,530
+group by having aggregate functions نستخدمهم مع
+
+401
+00:31:08,530 --> 00:31:13,970
+بعض بتماشوا مع بعض أي أي شيء جديد عليهم هيعملنا
+
+402
+00:31:13,970 --> 00:31:21,610
+مشاكل هنجرب
+
+403
+00:31:21,610 --> 00:31:25,640
+ال Oracle ونشوف النتائج عشان يعني نستهيب الموضوع
+
+404
+00:31:25,640 --> 00:31:29,360
+أكثر بس ده ارجع الشرح شوي حكينا عن ال select ال
+
+405
+00:31:29,360 --> 00:31:31,580
+where الشرط بتاع ال select ال having هو ال
+
+406
+00:31:31,580 --> 00:31:34,500
+qualification تبع ال group و بما أنه qualification
+
+407
+00:31:34,500 --> 00:31:37,540
+لل group لازم الشرط اللي هنا كلهم يكونوا موجودين
+
+408
+00:31:37,540 --> 00:31:43,660
+في ال group بقى ال group هي set of tuples that
+
+409
+00:31:43,660 --> 00:31:48,340
+each have the same value لل attributes اللي في ال
+
+410
+00:31:48,340 --> 00:31:51,180
+group list يعني أنا بدي أجمع ال rows اللي لهم نفس
+
+411
+00:31:51,180 --> 00:31:54,600
+القيم في ال list اللي أنا حطيتها في المثال اللي كان
+
+412
+00:31:54,600 --> 00:31:59,460
+ال rating اللي لهم نفس ال rating ال having بدعمل
+
+413
+00:31:59,460 --> 00:32:04,720
+restriction على ال group هذه الآن ال target list
+
+414
+00:32:04,720 --> 00:32:07,500
+هذه اللي في ال select target list اللي في ال
+
+415
+00:32:07,500 --> 00:32:10,980
+select لما أحط ال group by ده تم تقسيم لجزئين
+
+416
+00:32:10,980 --> 00:32:16,240
+aggregate operations مع ال column name أو attribute
+
+417
+00:32:16,240 --> 00:32:19,940
+names يعني اسمها columns بس إيش الشرط تبعهم هدول
+
+418
+00:32:19,940 --> 00:32:23,480
+attribute names لازم يكونوا إيش؟ يكونوا موجودين في
+
+419
+00:32:23,480 --> 00:32:28,700
+ال grouping list يكونوا موجودين في ال grouping
+
+420
+00:32:28,700 --> 00:32:29,760
+list هذا الشرط 
+
+421
+00:32:35,140 --> 00:32:37,960
+هدول اللي بدهم يطلعوا في ال target list لازم
+
+422
+00:32:37,960 --> 00:32:41,020
+يكونوا مجموعة جزئية أو بتساوي ال target list اللي
+
+423
+00:32:41,020 --> 00:32:47,240
+في ال group يعني إذا في في ال group rating مسموح 
+
+424
+00:32:47,240 --> 00:32:52,840
+أحط في ال select rating في age مسموح أحط age name
+
+425
+00:32:52,840 --> 00:32:56,920
+يعني أستبعد إن واحد يحط name بس ممكن بدنا نجمع
+
+426
+00:32:56,920 --> 00:32:59,620
+الاسمي و محمد مع بعض و اللي علي مع بعض و اللي ايّا
+
+427
+00:32:59,620 --> 00:33:03,590
+مع بعض و اللي مريم مع بعض و الاخرين، الرقم، رقم
+
+428
+00:33:03,590 --> 00:33:07,390
+الطالب أو رقم السيلر ممكن أحطه في ال group؟ ممكن،
+
+429
+00:33:07,390 --> 00:33:10,770
+بس إيش هيعطينا؟ هيعطينا كل واحد في group لحاله
+
+430
+00:33:10,770 --> 00:33:17,390
+لأنه مابتكررش، لأنه primary key، لأنه unique فهو
+
+431
+00:33:17,390 --> 00:33:20,430
+ممكن أحطه، بس مافي منه فايدة، مالهوش فايدة، 
+
+432
+00:33:20,430 --> 00:33:23,450
+meaningless، مايله معنى، بس ممكن ينحط فاحنا عادة
+
+433
+00:33:23,450 --> 00:33:26,450
+بنحط الأمور اللي فيها تكرار اللي بنا نجمعها مع
+
+434
+00:33:26,450 --> 00:33:27,870
+بعض، بنا نجمعهم مع بعض
+
+435
+00:33:31,230 --> 00:33:36,170
+هي في عندي مثال إن أنا بتعمل select لاسم القسم و
+
+436
+00:33:36,170 --> 00:33:40,710
+ال average للراتب و أعطيه اسم إنه average راتب
+
+437
+00:33:40,710 --> 00:33:45,850
+from مثلا ال table ال instructors المدرسين ل group
+
+438
+00:33:45,850 --> 00:33:49,310
+by ال department name ليش حط ال department name في
+
+439
+00:33:49,310 --> 00:33:51,870
+ال select ليش مسموح لي أحطها في ال select لأنها
+
+440
+00:33:51,870 --> 00:33:55,550
+موجودة في ال group by أنا هجمع هي كالمدرسين كل
+
+441
+00:33:55,550 --> 00:34:01,760
+واحد حسب قسمه و نروح نعمل للقسم هذا عايش average لل
+
+442
+00:34:01,760 --> 00:34:10,040
+salary و أعرض اسم القسم و ال salary الراتب لو
+
+443
+00:34:10,040 --> 00:34:17,220
+حطينا بدل department name ال department number مش
+
+444
+00:34:17,220 --> 00:34:24,060
+هينفع ليش؟ لأنه مش موجود في ال group by لكن لو أنا
+
+445
+00:34:24,060 --> 00:34:27,240
+حطيت group by department name و هذه فاصلة 
+
+446
+00:34:27,240 --> 00:34:30,840
+department number
+
+447
+00:34:32,640 --> 00:34:36,080
+هذه الـ semicolon بينفع أضع بدل department name
+
+448
+00:34:36,080 --> 00:34:40,160
+department number أو أعرض الأتنين حتى كمان لأنه
+
+449
+00:34:40,160 --> 00:34:45,380
+أصلا غالبا أو 100% ال department name و ال
+
+450
+00:34:45,380 --> 00:34:50,060
+department number ما بتكرروش مع بعض صح؟ ف أنا ممكن
+
+451
+00:34:50,060 --> 00:34:56,720
+أعمل group على الأتنين و أعرض الأتنين هذا
+
+452
+00:34:56,720 --> 00:35:03,320
+المثال اللي أخدناه كيف بنحسب ال select بعد ما ضفنا 
+
+453
+00:35:03,320 --> 00:35:08,540
+ل group by كيف بحسب ال select أول شيء compute ال
+
+454
+00:35:08,540 --> 00:35:12,160
+cross product لل relation list قائمة ال tables
+
+455
+00:35:12,160 --> 00:35:14,200
+اللي عندي مش احنا حكينا في ال select أول شيء بعمل
+
+456
+00:35:14,200 --> 00:35:18,520
+cross product لل tables هعملهم بعدها هطبق ال
+
+457
+00:35:18,520 --> 00:35:22,730
+qualification اللي هي ال where و أحذف أسطر اللي ما
+
+458
+00:35:22,730 --> 00:35:26,190
+.. اللي ما بديها بعدها بدي أشيل ال unnecessary
+
+459
+00:35:26,190 --> 00:35:30,170
+fields ال columns اللي مذكور اسمها في ال select
+
+460
+00:35:30,170 --> 00:35:34,150
+بعدها بدي أعمل partitioning لل groups أقسم ال
+
+461
+00:35:34,150 --> 00:35:37,050
+groups حسب أنا بدي أعمل ال group على إيش؟ على ال
+
+462
+00:35:37,050 --> 00:35:41,190
+age؟ على ال rating؟ على العمر؟ على المعدل؟ بعد ما
+
+463
+00:35:41,190 --> 00:35:44,410
+أعمل ال groups بحذف ال groups اللي منحت groups
+
+464
+00:35:44,410 --> 00:35:49,270
+بناء على الشرط اللي وان موجود في ال having بشيل
+
+465
+00:35:49,270 --> 00:35:54,050
+groups بهيك أنا بكون عملت evaluation بشكل يعني
+
+466
+00:35:54,050 --> 00:35:58,250
+سليم ل select a statement فيها groups بكتفي بهذا
+
+467
+00:35:58,250 --> 00:36:01,530
+القدر اليوم المرة اللي جاي إن شاء الله بنكمل مع ال
+
+468
+00:36:01,530 --> 00:36:02,950
+aggregate functions و ال groups
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/OD2P9jCON7I.srt b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/OD2P9jCON7I.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dbb902b35638cc2b38ff9106e91b225c45086a7e
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/OD2P9jCON7I.srt
@@ -0,0 +1,2283 @@
+1
+00:00:20,790 --> 00:00:23,710
+اليوم إن شاء الله يا بنات هنبدأ أول محاضرة فعلية
+
+2
+00:00:23,710 --> 00:00:27,670
+عن الـ database وقلنا أو في اللقاء السابق اللي كان
+
+3
+00:00:27,670 --> 00:00:32,370
+اللقاء التعريفي بالمادة وخطة المساق أن الـ database 
+
+4
+00:00:32,370 --> 00:00:35,490
+هي عبارة عن a very large أو huge integrated
+
+5
+00:00:35,490 --> 00:00:39,880
+collection of data قلنا عبارة عن تجمع ضخم من
+
+6
+00:00:39,880 --> 00:00:44,320
+البيانات المتعاضدة أو البيانات المتكاملة ومن 
+
+7
+00:00:44,320 --> 00:00:48,380
+الأمثلة المشهورة اللي نعرفها وطرحناها قلنا الـ
+
+8
+00:00:48,380 --> 00:00:51,680
+university database أو الـ library database الـ
+
+9
+00:00:51,680 --> 00:00:54,700
+market database الـ health care database إلى آخره
+
+10
+00:00:54,700 --> 00:00:59,480
+من أنواع قواعد البيانات اللي موجودة طيب، الآن في
+
+11
+00:00:59,480 --> 00:01:02,320
+العالم الحقيقي في الـ enterprises أو في المؤسسات
+
+12
+00:01:02,320 --> 00:01:05,940
+بشكل عام لازم يكون في عندي entities لازم يكون في 
+
+13
+00:01:05,940 --> 00:01:10,460
+عندي كيانات أو objects أنا أتكلم عليها في الـ
+
+14
+00:01:10,460 --> 00:01:13,980
+database أو في الجامعة الـ database الخاصة بالجامعة
+
+15
+00:01:13,980 --> 00:01:18,200
+إيش العناصر أو المركبات الرئيسية اللي موجودة عندي؟
+
+16
+00:01:18,200 --> 00:01:25,600
+الطالب student تمام مين كمان؟ الـ teacher
+
+17
+00:01:27,950 --> 00:01:33,790
+غيره الـ courses وممكن يكون فيه غيرهم خربط خلينا نصحح
+
+18
+00:01:33,790 --> 00:01:37,050
+في أحد ده الآن هذول الثلاث عناصر أو هذه 
+
+19
+00:01:37,050 --> 00:01:41,680
+الثلاث مركبات الرئيسية بنسميها entity يعني
+
+20
+00:01:41,680 --> 00:01:45,080
+كيان أنا بدي أحكيه في العالم الافتراضي أو في عالم 
+
+21
+00:01:45,080 --> 00:01:48,700
+الكمبيوتر في قاعدة البيانات الآن لو أنا هذه بدي
+
+22
+00:01:48,700 --> 00:01:51,800
+أتكلم على مؤسسة ثانية هننتقل على المثال ثاني لو أنا 
+
+23
+00:01:51,800 --> 00:01:55,720
+بدي أتكلم على مؤسسة ثانية غير الجامعة وليكن مثلاً 
+
+24
+00:01:55,720 --> 00:01:59,360
+وحدة ترخيص السيارات في وزارة النقل فلو حاولنا
+
+25
+00:01:59,360 --> 00:02:00,420
+نجيب مثال آخر
+
+26
+00:02:03,910 --> 00:02:07,410
+enterprise موجودة ونقول هو ناخد مثلاً سلطة الترخيص
+
+27
+00:02:07,410 --> 00:02:10,110
+أو وحدة ترخيص السيارات في وزارة النقل أو
+
+28
+00:02:10,110 --> 00:02:13,630
+المواصلات لأن إيش الـ unit أو الـ entity اللي موجود 
+
+29
+00:02:13,630 --> 00:02:18,350
+عندهم السائق السيارة مش السائق أهم وحدة عند 
+
+30
+00:02:18,350 --> 00:02:23,430
+السيارة ومين غير السيارة؟ لأن أكيد في حد هيمتلك
+
+31
+00:02:23,430 --> 00:02:27,970
+معكوا السيارة لو سألت والدك لو كان عنده سيارة 
+
+32
+00:02:27,970 --> 00:02:31,810
+هانقولك والله أنا بروح لوزارة سلطة الترخيص بعرف 
+
+33
+00:02:31,810 --> 00:02:37,600
+عن نفسي وأجد شغل فين رخصتي أو هويتي وبطاقة ترخيص 
+
+34
+00:02:37,600 --> 00:02:40,720
+السيارة أو رخصة السيارة وهذول يعني في عندي الـ two
+
+35
+00:02:40,720 --> 00:02:47,340
+main entities الـ car و الـ owner ومالك السيارة في 
+
+36
+00:02:47,340 --> 00:02:50,540
+entities ثانية ممكن تكون موجودة نتيجة فحص 
+
+37
+00:02:50,540 --> 00:02:54,840
+سواء كان فحص هيكلية السيارة وقدرتها على الحركة ولا 
+
+38
+00:02:54,840 --> 00:02:57,960
+فحص الأمان اللي لازم يكون على السيارة احنا 
+
+39
+00:02:57,960 --> 00:03:01,520
+الأمر .. المثال الأقرب إلينا دائماً من student
+
+40
+00:03:06,860 --> 00:03:11,820
+الآن لما نتكلم على student كمان entity، شو 
+
+41
+00:03:11,820 --> 00:03:18,240
+علاقتها مع الـ course؟ إذا أنا قاعد أتكلم في الـ
+
+42
+00:03:18,240 --> 00:03:20,580
+enterprise أو في العالم الحقيقي أنا بتكلم على
+
+43
+00:03:20,580 --> 00:03:25,280
+entities وفي علاقة ما بينهم، الآن شو علاقة الـ
+
+44
+00:03:25,280 --> 00:03:27,840
+student بالـ courses؟ أنا بسجل الـ course يعني ممكن
+
+45
+00:03:27,840 --> 00:03:32,940
+تسجل في الـ course نقول
+
+46
+00:03:32,940 --> 00:03:38,040
+register أو ن run a course الآن هل في علاقة بين الـ
+
+47
+00:03:38,040 --> 00:03:41,580
+teacher و الـ course؟ ده بيُدرس الـ course teacher
+
+48
+00:03:41,580 --> 00:03:51,300
+teach course طب هل في علاقة مباشرة بين الـ entities 
+
+49
+00:03:51,300 --> 00:03:55,560
+الـ student و الـ teacher؟ لا في علاقة مباشرة بين الـ
+
+50
+00:03:55,560 --> 00:04:00,400
+two entities الـ teacher و الـ student؟ لا العلاقة
+
+51
+00:04:00,400 --> 00:04:06,640
+اللي بينهم غير مباشرة الآن كدرس بيُدرس غير مباشرة وطالب
+
+52
+00:04:06,640 --> 00:04:10,720
+يسجل المثال والمثال البسيط اللي هو تسجيل المثال الـ
+
+53
+00:04:10,720 --> 00:04:13,240
+data-base كان أنهم اتعملوا تشغيلوا جروح كريمة وأنا 
+
+54
+00:04:13,240 --> 00:04:16,750
+شو رأيكم؟ وبالتالي العلاقة مش ضروري تكون مباشرة بين 
+
+55
+00:04:16,750 --> 00:04:19,430
+الـ entities اللي موجودة أو مش ضروري تكون في علاقة
+
+56
+00:04:19,430 --> 00:04:22,530
+بين كل الـ entities اللي موجودة بس حتما في main
+
+57
+00:04:22,530 --> 00:04:26,570
+entities لازم يكون بينها علاقات وهذا الآن ما الـ
+
+58
+00:04:26,570 --> 00:04:29,870
+concept اللي احنا بدنا نراجعه سريعاً احنا قلنا الـ
+
+59
+00:04:29,870 --> 00:04:32,630
+database هي عبارة عن very أو huge integrated
+
+60
+00:04:32,630 --> 00:04:36,150
+collected system collection data وفي الـ real world
+
+61
+00:04:36,150 --> 00:04:39,770
+الـ enterprises بتتكون من entities و relationship
+
+62
+00:04:39,770 --> 00:04:43,050
+entities و relationship الـ database management
+
+63
+00:04:43,050 --> 00:04:47,620
+system لما أنا بتكلم على system بتكلم قاعد على
+
+64
+00:04:47,620 --> 00:04:52,820
+software package مهمتها إدارة الـ huge collection
+
+65
+00:04:52,820 --> 00:04:55,960
+of data احنا الآن بنتكلم إن الـ data اللي عندي غير 
+
+66
+00:04:55,960 --> 00:05:01,340
+معالجة بدي يتم تخزينها بشكل ضخم الشكل هذا أو الحجم
+
+67
+00:05:01,340 --> 00:05:04,540
+هذا من البيانات بده حد بده شغلة أو بده tool تقدر 
+
+68
+00:05:04,540 --> 00:05:07,940
+تدير ليها الإدارة هان هنستخدم من خلالها الـ
+
+69
+00:05:07,940 --> 00:05:10,680
+database management system واحنا بنعرف في عندنا 
+
+70
+00:05:10,680 --> 00:05:14,460
+الـ Oracle وواحدة من الـ Pioneer System موجودة اليوم
+
+71
+00:05:14,460 --> 00:05:18,860
+في عالم الـ Database Microsoft SQL Server MySQL
+
+72
+00:05:18,860 --> 00:05:25,960
+DD2 وكثير من محركات أو نظم إدارة قواعد البيانات لحد
+
+73
+00:05:25,960 --> 00:05:29,740
+اللحظة .. لحد اللحظة ما اتفقتش أنا والمعيدات على
+
+74
+00:05:29,740 --> 00:05:34,640
+Oracle ولا MySQL تمام؟ هنشوف الأسهل لكم بحيث أن 
+
+75
+00:05:34,640 --> 00:05:37,380
+الأجهزة تقدر تعملها installation على الجهاز بشكل 
+
+76
+00:05:37,380 --> 00:05:40,440
+أفضل إن شاء الله تعالى خصوصاً مش هتفرق معكم الأمور
+
+77
+00:05:40,440 --> 00:05:44,280
+لأن احنا بنتكلم على standard database هنتكلم على 
+
+78
+00:05:44,280 --> 00:05:48,300
+standard SQL queries أو SQL statement وبالتالي مش 
+
+79
+00:05:48,300 --> 00:05:51,080
+هتفرق كثير أو مش هيكون في عندنا فرق عالي أو كبير
+
+80
+00:05:51,080 --> 00:05:56,690
+بين أدوات نظم إدارة قواعد البيانات طيب قبل ما يكون
+
+81
+00:05:56,690 --> 00:05:59,730
+في عندي database management system لو كنا بدنا
+
+82
+00:05:59,730 --> 00:06:03,450
+نفكر في قواعد البيانات كيف كانوا بدهم يفكروا فيها
+
+83
+00:06:03,450 --> 00:06:11,210
+فهي المحاضرة الماضية قلت 190069 أو 68 لما بدؤوا
+
+84
+00:06:11,210 --> 00:06:13,270
+يتكلموا على الدنيا تميز بعرف إذا كان فيه حد راح 
+
+85
+00:06:13,270 --> 00:06:16,090
+يدور ويتأكد من التاريخ ولا لا أنا شخصياً بهمنيّش
+
+86
+00:06:16,090 --> 00:06:19,710
+التاريخ كثير لكن أعتقد أنّه أو أكاد أجزم أنه في 
+
+87
+00:06:19,710 --> 00:06:23,210
+نهاية السبعينات بدأوا ما يتكلموا على قواعد البيانات
+
+88
+00:06:23,210 --> 00:06:27,830
+كلّنا نتطرق للـ file system لو أنا عندي كمبيوتر و
+
+89
+00:06:27,830 --> 00:06:30,610
+بتخزن عليه ملفات أو بتخزن بياناتي بياناتي هتتخزن 
+
+90
+00:06:30,610 --> 00:06:36,730
+فيه الملفات بشكل مباشر خليني أمثّل استوانه تتمثل 
+
+91
+00:06:36,730 --> 00:06:39,550
+الـ hard disk وعليها مجموعة ملفات وأنا بدي أعمل
+
+92
+00:06:39,550 --> 00:06:43,350
+مجموعة من البرامج تتعامل مع الملفات أولاً .. أول
+
+93
+00:06:43,350 --> 00:06:47,690
+معضلة عندي من المستحيل أن يلتقي برنامجين هذول يشتغلوا 
+
+94
+00:06:47,690 --> 00:06:51,450
+على ملف واحد في نفس الوقت الـ operating system 
+
+95
+00:06:51,450 --> 00:06:57,490
+هيمنعهم ليش؟ لأن طبيعة الملف إذا انفتح بيصير read
+
+96
+00:06:57,490 --> 00:07:02,090
+only وممنوع حد يقدر يعمل عليه update لحد ما يتم 
+
+97
+00:07:02,090 --> 00:07:04,870
+تذكيره أو إغلاقه من البرنامج اللي فتحه أولاً
+
+98
+00:07:04,870 --> 00:07:07,870
+وبالتالي هان أنا بدي أدخل في موضوع اسمه الأولويات
+
+99
+00:07:07,870 --> 00:07:11,270
+مين الـ application وبدي أديه أولوية وأخلي يصير 
+
+100
+00:07:11,270 --> 00:07:14,770
+الـ system أو البرنامج تبعي يصير يفصل عن البرنامج
+
+101
+00:07:14,770 --> 00:07:17,550
+الفلان ويسمح للبرنامج الفلان وهذا الكلام بحد ذاته
+
+102
+00:07:17,550 --> 00:07:23,890
+خطأ اثنين كان في المشكلة أن كل برنامج لازم يكون
+
+103
+00:07:23,890 --> 00:07:27,250
+عنده description دقيق عن الملف اللي أنا بدي أخد
+
+104
+00:07:27,250 --> 00:07:30,950
+منه البيانات أخذ description دقيق عن كل ملف بدي
+
+105
+00:07:30,950 --> 00:07:35,050
+أفتحه طب ما يمكن يكون في عندي خمسين entity معناه
+
+106
+00:07:35,050 --> 00:07:37,650
+تقريباً بيكون عندك خمسين ملف بيكون عندك description
+
+107
+00:07:37,650 --> 00:07:42,190
+عن الخمسين ملف الأمر مش هيكون سهل في الـ .. الآن
+
+108
+00:07:42,190 --> 00:07:45,590
+جدّاً وأنت بتشتغل على جهاز الكمبيوتر دورّت على ملف
+
+109
+00:07:45,590 --> 00:07:49,950
+ما لقيتهوش حذفته بالخطأ أو ممكن فيروس حذفه أو .. أو
+
+110
+00:07:49,950 --> 00:07:51,390
+الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+111
+00:07:51,390 --> 00:07:51,530
+الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+112
+00:07:51,530 --> 00:07:52,450
+.. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+113
+00:07:52,450 --> 00:07:53,310
+الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ .. الـ
+
+114
+00:07:53,310 --> 00:07:53,770
+.. الـ .. الـ
+
+115
+00:07:59,080 --> 00:08:02,820
+عرضة للضياع هنا مع الـ file system بدون أدنى حماية
+
+116
+00:08:02,820 --> 00:08:07,040
+والملف متماضع قيمة خصوصاً لو كان حجمه كبير الـ
+
+117
+00:08:07,040 --> 00:08:10,200
+recovery system ما بيديهوش لو كان word document و
+
+118
+00:08:10,200 --> 00:08:13,780
+power point و text file بيسترجع بسهولة لكن لو ملف
+
+119
+00:08:13,780 --> 00:08:19,440
+ضخم بالـ جيجا بايت غالباً الـ recovery system مش 
+
+120
+00:08:19,440 --> 00:08:23,880
+هيديهو في المقابل الـ database management system صار 
+
+121
+00:08:23,880 --> 00:08:27,300
+تفسيره بالشكل هذا أصبحت الـ database management
+
+122
+00:08:27,300 --> 00:08:31,020
+system كـ tool موجودة بين الـ database بالـ huge
+
+123
+00:08:31,020 --> 00:08:35,080
+collection اللي أنا فعلياً هيبتدي أهم إن هي موجودة 
+
+124
+00:08:35,080 --> 00:08:39,560
+على ملف واحد ولا على أكثر من ملف وشو طبيعة الملفات
+
+125
+00:08:39,560 --> 00:08:43,900
+هذه ما بيعننيّش احنا بنعرف أن الـ data بتتخزن خليني 
+
+126
+00:08:43,900 --> 00:08:47,920
+أتكلم على text data الـ text data سواء كانت alpha
+
+127
+00:08:47,920 --> 00:08:53,200
+numeric data بتتخزن إما على صورة text أو binary
+
+128
+00:08:55,930 --> 00:09:00,770
+ومعالجتي أو فهمي الـ data جزء من البرنامج بدها تكون
+
+129
+00:09:00,770 --> 00:09:05,130
+لأن طريقة المعالجة أو التعامل مع الـ text data غير 
+
+130
+00:09:05,130 --> 00:09:08,630
+تختلف تماماً عن الـ binary data مع الـ database 
+
+131
+00:09:08,630 --> 00:09:11,890
+management system هيبتدي يهمّنيّش كيف تم تخزينها
+
+132
+00:09:11,890 --> 00:09:16,550
+بهمّنيّش؟ في عندي وسيط الآن بيني وبين الـ data وهو
+
+133
+00:09:16,550 --> 00:09:21,590
+المسؤول واجهت ما أطلب أي description عن الـ data
+
+134
+00:09:21,590 --> 00:09:27,080
+يقول لي اتفضلوا واجهت ما أطلب أي data يقول لي اتفضل هذه
+
+135
+00:09:27,080 --> 00:09:30,160
+الـ data المطلوبة وبالتالي بطلت أنا بحاجة للـ
+
+136
+00:09:30,160 --> 00:09:33,360
+description بطلت أتعامل مع ملفات صار في عندي
+
+137
+00:09:33,360 --> 00:09:38,330
+إمكانية أنه في أكثر من مستخدم يعملوا access على نفس
+
+138
+00:09:38,330 --> 00:09:40,790
+الـ data ما فيّش فيها مشكلة أن الـ database management
+
+139
+00:09:40,790 --> 00:09:44,710
+system هتعملها إدارة الملفات مش هتحتاج بذاتها الـ
+
+140
+00:09:44,710 --> 00:09:48,050
+description تبع الـ data لأنها متوفرة مع الـ 
+
+141
+00:09:48,050 --> 00:09:50,090
+database management system ما عليها بس غير تطلب
+
+142
+00:09:50,090 --> 00:09:54,550
+request وبتاخد منها المطلوب وبالتالي صار في عندي
+
+143
+00:09:54,550 --> 00:09:58,550
+ميزة إضافية كمان الـ database management system هنا
+
+144
+00:09:58,550 --> 00:10:02,790
+عندها معلومات عن الـ data المخزنة لو صار في مشكلة
+
+145
+00:10:02,790 --> 00:10:07,680
+في الـ data هنا فقدتها بشكل كله أو جزء إيه؟ بقدر
+
+146
+00:10:07,680 --> 00:10:10,340
+استرجع الـ data بناء على المعلومات اللي موجودة وين
+
+147
+00:10:10,340 --> 00:10:15,300
+في الـ database update دي أبسط الأمور في واحدة من
+
+148
+00:10:15,300 --> 00:10:19,200
+خصائص الـ database management system هنا أن كل عملية
+
+149
+00:10:19,200 --> 00:10:23,960
+إدخال أو تعديل أو حدث أو select بتتأرشف بتتسجل
+
+150
+00:10:23,960 --> 00:10:26,840
+بيقولوا إيه؟ هذا الشامي دخل الـ record الفلاني في
+
+151
+00:10:26,840 --> 00:10:31,150
+الساعة الفلانية تمام؟ الطالب الفلان يدخل الـ record
+
+152
+00:10:31,150 --> 00:10:33,970
+كذا في الساعة كذا، إجا فلان عمل update، إجا فلان 
+
+153
+00:10:33,970 --> 00:10:38,350
+عمل select، فلان حذف، فلان غير، إلى آخره، لحظة هو
+
+154
+00:10:38,350 --> 00:10:44,090
+بسجل قاعد Archive، لو انحذفت الـ data، بقدر يرجع
+
+155
+00:10:44,090 --> 00:10:48,290
+للـ Archive ويبني الـ data مرة ثانية الأوراق اللي في
+
+156
+00:10:48,290 --> 00:10:51,870
+سنة من الإثنين كانت تقول إحنا بنتحدى العالم بأي 
+
+157
+00:10:51,870 --> 00:10:56,510
+عملية crash الصيفة على الـ database zero lost after
+
+158
+00:10:56,510 --> 00:11:00,030
+recovery مش هيفقد ولا صفر في المية بعد ما يعمل
+
+159
+00:11:00,030 --> 00:11:02,950
+استرجاع للـ data كانوا بيتكلموا عن تكنيك عالية في
+
+160
+00:11:02,950 --> 00:11:06,470
+استرجاع الـ data اللي موجودة عندنا مش قضيتنا كثير
+
+161
+00:11:06,470 --> 00:11:09,650
+لكن الآن واضح أن في عندي فرق في التعامل مع
+
+162
+00:11:09,650 --> 00:11:14,810
+الملفات وبين أن أعتمد على الـ database system
+
+163
+00:11:14,810 --> 00:11:18,190
+management system concurrent access أن أكثر من
+
+164
+00:11:18,190 --> 00:11:22,030
+user يقدر يصل للـ data الأكثر من application صار
+
+165
+00:11:22,030 --> 00:11:24,750
+بيقدر نفسه لنفس الـ data الـ application مش لازم
+
+166
+00:11:24,750 --> 00:11:28,890
+تحتوي description أساسي عن الـ data تكون في جزء من
+
+167
+00:11:28,890 --> 00:11:33,370
+البرنامج والـ recovery تبعت الـ database في حال صار
+
+168
+00:11:33,370 --> 00:11:38,730
+في عندي crash بالإضافة
+
+169
+00:11:38,730 --> 00:11:42,330
+أن الـ database management system أو الـ file system
+
+170
+00:11:42,330 --> 00:11:45,910
+كأساس بيعتمد على الـ hard disk لو أنا سألت سؤال
+
+171
+00:11:45,910 --> 00:11:53,120
+إيش؟ سبب البطء في أجهزتنا اليوم جهاز اللابتوب
+
+172
+00:11:53,120 --> 00:11:55,620
+العصيري المثالي اللي قدامنا هذا أو جهازي أو جهازك
+
+173
+00:11:55,620 --> 00:12:01,040
+التخزين الكبير أو عدد المهام اللي موجودة بس في سبب
+
+174
+00:12:01,040 --> 00:12:04,480
+رئيسي بيجي قابل كل هدول عارفة إيش هو؟ بطء الـ hard
+
+175
+00:12:04,480 --> 00:12:09,340
+disk داته الآن كل جهاز جهاز إلكتروني، مصبوط؟
+
+176
+00:12:09,340 --> 00:12:12,640
+والدوائر الإلكترونية سرعة النقل فيها بالـ nano
+
+177
+00:12:12,640 --> 00:12:18,920
+second بينما الـ hard disk بالـ milli second وبتروح
+
+178
+00:12:18,920 --> 00:12:21,740
+يقولك هذا الـ hard disk عنده سبعة تلاف وثمانمية ..
+
+179
+00:12:21,740 --> 00:12:25,600
+سبعة تلاف وثمانمية لفة فيت بجيجا لو بجيجا الصميحة
+
+180
+00:12:25,600 --> 00:12:28,540
+تلاقي غالبا بالـ milisecond سرعة القراءة تبعته كذا
+
+181
+00:12:28,540 --> 00:12:32,720
+ليش البطء هذا موجود؟ لأن الـ hard disk فيه موتورين
+
+182
+00:12:32,720 --> 00:12:38,340
+ميكانيكيين في حركة ميكانيكية حركة لدوران القرص و
+
+183
+00:12:38,340 --> 00:12:40,960
+حركة لرأس القراءة والكتابة اللي بتحرك فوق القرص
+
+184
+00:12:40,960 --> 00:12:44,820
+عشان هيك دائما النقل على flash كويسة ما فيش عليها
+
+185
+00:12:44,820 --> 00:12:46,980
+مشاكل بيكون أسرع مليون مرة من أني بنجل عليا
+
+186
+00:12:47,980 --> 00:12:52,740
+الهاردسك العادي واليوم الـ SSD disk تمام هي عبارة
+
+187
+00:12:52,740 --> 00:12:57,160
+عن flash big flash memory وبالتالي أفضل من
+
+188
+00:12:57,160 --> 00:13:01,230
+الهاردسك فلما أنا بعتمد على الـ file system غالبا
+
+189
+00:13:01,230 --> 00:13:03,890
+سيكون لدي مشكلة في نقل البيانات سواء كان في الـ
+
+190
+00:13:03,890 --> 00:13:07,170
+main memory لأنني بدي أجيب كل الـ data من الملف وأحطها
+
+191
+00:13:07,170 --> 00:13:09,650
+في الذاكرة عشان أتعامل معاها وبالتالي ممكن أن
+
+192
+00:13:09,650 --> 00:13:12,990
+أنا أصبح لدي buffer overflow أو ممكن يلعب في
+
+193
+00:13:12,990 --> 00:13:16,590
+المشكلة عندي الـ address bus تبع الجهاز مشاكل كثيرة
+
+194
+00:13:16,590 --> 00:13:19,330
+بينما الـ database management system بتجيب للـ data
+
+195
+00:13:19,330 --> 00:13:24,990
+حسب الحاجة وهذه بحد ذاتها ميزة بتأثر في الجهاز طبعا
+
+196
+00:13:24,990 --> 00:13:28,030
+في الـ file system كان لازم تكتبي code واحد code
+
+197
+00:13:28,030 --> 00:13:31,790
+مستقل لكل query أو لكل عملية إدخال أو استعلام على
+
+198
+00:13:31,790 --> 00:13:35,190
+البيانات بينما بـ database management system هنتعلم
+
+199
+00:13:35,190 --> 00:13:38,210
+أنه بكتب في عندي standard language select start
+
+200
+00:13:38,210 --> 00:13:40,450
+from اسم الـ table بجيب كل البيانات اللي في الجدولة
+
+201
+00:13:40,450 --> 00:13:45,520
+وهذه بتطبقها مع أي جدولة بدكيها must protect data
+
+202
+00:13:45,520 --> 00:13:49,220
+لما كنت بتعامل مع الـ file system كانت لحماية
+
+203
+00:13:49,220 --> 00:13:53,640
+الملفات من الـ inconsistency أو عدم التناسق لما
+
+204
+00:13:53,640 --> 00:13:57,280
+يكون في عنده أكثر من مستخدم على كاهل المبرمج والقائمين
+
+205
+00:13:57,280 --> 00:14:00,260
+عليه كان في عنده مشكلة في المعمل recovery
+
+206
+00:14:00,260 --> 00:14:04,220
+من الـ crashes والـ security والـ access control أو
+
+207
+00:14:04,220 --> 00:14:07,340
+الصلاحيات الممنوحة على الـ users على الملفات زي ما
+
+208
+00:14:07,340 --> 00:14:13,560
+قلنا قبل شوية طيب معناته لو بدنا نقول ليش الـ
+
+209
+00:14:13,560 --> 00:14:17,840
+database management system مهمة أول حاجة data
+
+210
+00:14:17,840 --> 00:14:21,680
+independence بتعزلني عن الـ data إحنا شفنا في
+
+211
+00:14:21,680 --> 00:14:23,920
+الرسمة أن الـ database management system جاي في
+
+212
+00:14:23,920 --> 00:14:28,880
+منطقة في الوسط ما بين الـ data وبين البرنامج
+
+213
+00:14:28,880 --> 00:14:33,560
+وبالتالي في عندي monitor خلنا نسميه المفروض هو
+
+214
+00:14:33,560 --> 00:14:38,120
+اللي بده يراقب كل الـ action بده يصير على وين؟ على
+
+215
+00:14:38,120 --> 00:14:41,140
+الـ data إذا الـ action هذا ممكن ينبني عليه خطر على
+
+216
+00:14:41,140 --> 00:14:44,980
+الـ data إيش بيروح بيساوي؟ بعمله block وبنفذهوش بينما
+
+217
+00:14:44,980 --> 00:14:47,960
+سابقا كان البرنامج هو المسؤول لما كنت بتعامل بالـ
+
+218
+00:14:47,960 --> 00:14:51,180
+file system كان هو المسؤول عن كل حاجة بشكل مباشر
+
+219
+00:14:51,180 --> 00:14:54,660
+وبهيك صارت عندي الـ database management system
+
+220
+00:14:54,660 --> 00:15:01,250
+تديني أكثر من مستوى لرؤية البيانات هنشوفهم في الـ
+
+221
+00:15:01,250 --> 00:15:04,530
+slide اللي جايين لكن بكل بساطة الآن لما أنت تدخلي
+
+222
+00:15:04,530 --> 00:15:09,290
+على صفحتك للتسجيل البيانات اللي أنت بتشوفيها
+
+223
+00:15:09,290 --> 00:15:14,050
+محدودة مقارنة بالموظف اللي موجود في القبول
+
+224
+00:15:14,050 --> 00:15:19,120
+والتسجيل ليش؟ لأنه ممنوح له صلاحيات أكثر أو
+
+225
+00:15:19,120 --> 00:15:22,920
+بينجوسين هو عنده خبرة أكثر في التعامل مع الملفات
+
+226
+00:15:22,920 --> 00:15:25,460
+أو مع الـ data تبعتك بحيث أنه ما يصيرش أن عندك مشاكل
+
+227
+00:15:25,460 --> 00:15:30,160
+وبالتالي دائرة الصلاحيات تبعته توسعت بناء على أنه
+
+228
+00:15:30,160 --> 00:15:35,820
+صار هو موثوق أكثر في الحفاظ على البيانات كذلك أنا
+
+229
+00:15:35,820 --> 00:15:39,550
+كمرشد في الكلية بشوف بيانات أكثر من اللي أنت
+
+230
+00:15:39,550 --> 00:15:42,450
+بتشوفيها وكذلك رئيس القسم بيشوف بيانات أكثر من
+
+231
+00:15:42,450 --> 00:15:45,790
+اللي أنا بشوفها والعميد كذلك لحد ما نصل لأعلى
+
+232
+00:15:45,790 --> 00:15:48,250
+مستوى اللي هو الـ Database Administrator هذه الـ
+
+233
+00:15:48,250 --> 00:15:52,290
+Abstract View لها أفضلية معناته صارت رؤية كل
+
+234
+00:15:52,290 --> 00:15:56,730
+مستخدم أو كل user للـ data هذه حسب حاجته إذا هو كان
+
+235
+00:15:56,730 --> 00:15:59,610
+end user ولا كان programmer ولا كان database
+
+236
+00:16:00,180 --> 00:16:04,300
+administrator واضح الكلام يا بنات؟ مفهوم الـ data
+
+237
+00:16:04,300 --> 00:16:07,260
+independence معناته صار فيه عند الـ application
+
+238
+00:16:07,260 --> 00:16:12,240
+معزول تماما عن الـ data وكل user بغض النظر عن الـ
+
+239
+00:16:12,240 --> 00:16:14,820
+level تبعته كالـ end user ولا programmer ولا
+
+240
+00:16:14,820 --> 00:16:19,080
+administrator له مستوى معين من نظرته للبيانات و
+
+241
+00:16:19,080 --> 00:16:23,300
+رؤية البيانات اللي موجودة efficient access وهنا
+
+242
+00:16:23,300 --> 00:16:26,500
+لما أتكلم على efficient access أدتني إمكانية وصول
+
+243
+00:16:26,500 --> 00:16:30,240
+أفضل للـ data من خلال الـ concurrent الـ concurrency
+
+244
+00:16:30,240 --> 00:16:35,140
+ability يعني إحنا قبل شوية قلنا في الـ file system
+
+245
+00:16:35,140 --> 00:16:39,000
+كان من المستحيل أن يكون عند أكثر من واحد يصله أو
+
+246
+00:16:39,000 --> 00:16:42,560
+يعمله access لنفس الملف إلا غير القراءة فقط ولحد
+
+247
+00:16:42,560 --> 00:16:44,960
+ما يعمله release بالـ database هذا أصبح العكس
+
+248
+00:16:44,960 --> 00:16:49,720
+Reduce application development time قللت وقت تنفيذ
+
+249
+00:16:49,720 --> 00:16:55,200
+البرنامج أو عفوا وقت إنشاء البرنامج ليش؟ لأنه الآن
+
+250
+00:16:55,200 --> 00:16:59,130
+وصف الـ data مش جزء من الـ application كيف الـ data
+
+251
+00:16:59,130 --> 00:17:03,230
+مخزنة مش جزء من الـ application وبالتالي أنا صرت
+
+252
+00:17:03,230 --> 00:17:07,770
+أتعامل مع مصدر واحد بيفهمني وبأفهم وبقوله أديني
+
+253
+00:17:07,770 --> 00:17:12,050
+بيانات الطالب فلان من خلال جملة استعلام واضحة و
+
+254
+00:17:12,050 --> 00:17:15,770
+معروفة أنا بكتب الاستعلام وهو بيجيبلي إياها وين موجود
+
+255
+00:17:15,770 --> 00:17:20,950
+في الجدول في أول في الـ file ما بيعننيش لاحظي لما
+
+256
+00:17:20,950 --> 00:17:26,680
+كنت أنا بتكلم عن الـ text file text file لما أنا بدي
+
+257
+00:17:26,680 --> 00:17:28,820
+أقرأ text file هقرأه sequential character
+
+258
+00:17:28,820 --> 00:17:31,740
+character أو word word أو line line بس في الآخر
+
+259
+00:17:31,740 --> 00:17:38,100
+العملية sequential من أول الملف لآخره وكل جزء
+
+260
+00:17:38,100 --> 00:17:41,300
+بقرأه بدي أعمل عليه parsing هل هو المطلوب ولا لأ
+
+261
+00:17:41,300 --> 00:17:44,840
+أعمل عليه processing في الـ database هذا مع الـ
+
+262
+00:17:44,840 --> 00:17:48,740
+database management system بطل يعنيني ليش؟ لأن أنا
+
+263
+00:17:48,740 --> 00:17:52,040
+بكتب له جملة استعلام واحدة Select star from
+
+264
+00:17:52,040 --> 00:17:57,800
+students where الـ student ID 220171515 Enter
+
+265
+00:17:57,800 --> 00:18:01,360
+المنجمين سيستم بتروح بتدور على الملف المطلوب
+
+266
+00:18:01,360 --> 00:18:05,740
+وبتجيبلي الـ data أنا كبرمجة ما بقبل تهتم هل أنا بدي
+
+267
+00:18:05,740 --> 00:18:08,580
+أكتب sequential reading للـ file ولا لو في حالتي الـ
+
+268
+00:18:08,580 --> 00:18:11,380
+binary بدي أعمل random access بقبل يعنيني وهذا
+
+269
+00:18:11,380 --> 00:18:16,720
+يعني development time أقل data integrity and
+
+270
+00:18:16,720 --> 00:18:19,400
+security لما أتكلم على الـ data integrity تكامل
+
+271
+00:18:19,400 --> 00:18:24,820
+البيانات تكاملية البيانات يعني أنا بدي أضمن أن
+
+272
+00:18:24,820 --> 00:18:32,860
+لما أنا بتكلم عن أن رقم المساق تبعنا WDMM2406
+
+273
+00:18:35,300 --> 00:18:40,480
+هذا يعني مساق قواعد بيانات وثائق المتعددة والويب
+
+274
+00:18:40,480 --> 00:18:45,500
+واحد هذا وين ما يكون موجود في أي ملف في أي جزئية
+
+275
+00:18:45,500 --> 00:18:49,580
+من الـ application له معنى واحد مساق قواعد بيانات
+
+276
+00:18:49,580 --> 00:18:53,520
+وثائق المتعددة والويب واحد فش غير هيك الآن لو صار
+
+277
+00:18:53,520 --> 00:18:57,720
+في عندي اختلاف يعني ارتبط الرقم هذا باسم ثاني
+
+278
+00:18:57,720 --> 00:19:02,660
+بتكلم على data inconsistent وبالتالي أن integrity
+
+279
+00:19:02,660 --> 00:19:05,320
+صار في عندي فيها مشكلة بينما الـ database
+
+280
+00:19:05,320 --> 00:19:09,320
+management system عملتلي concurrent access ومكنتلي 
+
+281
+00:19:09,320 --> 00:19:13,620
+أو حافظت على البيانات بشكل واضح بالإضافة إلى أن ال
+
+282
+00:19:13,620 --> 00:19:16,840
+security حددت ال level لكل مستخدم إيش ممكن يأخذ من
+
+283
+00:19:16,840 --> 00:19:21,860
+الصلاحيات uniform data administration دائماً في عندي 
+
+284
+00:19:21,860 --> 00:19:26,220
+نظام واحد أو خط واحد للتعامل مع ال data وإدارتها
+
+285
+00:19:26,220 --> 00:19:30,400
+وهكذا أنا بأضمن استمراريتها وبقاها لأقل فترة 
+
+286
+00:19:30,400 --> 00:19:36,220
+ممكنة concurrent access و recovery from crashes ليش 
+
+287
+00:19:36,220 --> 00:19:38,980
+ال database احنا محتاجين ندرسها يا بنات؟ اعترفنا
+
+288
+00:19:38,980 --> 00:19:42,900
+على database a huge integrated collection of data
+
+289
+00:19:42,900 --> 00:19:45,380
+database management system هي عبارة عن software
+
+290
+00:19:45,380 --> 00:19:50,060
+package تستخدم لإدارة ال data هذه الآن ليش أنا بدأت
+
+291
+00:19:50,060 --> 00:19:54,540
+أدرس ال database؟ أول ما استخدموا الكمبيوترات كان
+
+292
+00:19:54,540 --> 00:19:59,160
+عبارة عن calculator بيحسبوا سرعة الضوء، سرعة 
+
+293
+00:19:59,160 --> 00:20:03,680
+انتقال جسم معين، انتشار الضوء إلى آخره انتقلنا من
+
+294
+00:20:03,680 --> 00:20:06,700
+موضوع ال computation لموضوع المعلومات
+
+295
+00:20:06,700 --> 00:20:11,400
+والمعلومات أساسها data بدون ال data مافيش 
+
+296
+00:20:11,400 --> 00:20:16,460
+information ال data set increasing الآن ال data
+
+297
+00:20:16,460 --> 00:20:19,440
+اللي موجودة عندنا بالأول لو تجيبنا مثال الجامعة
+
+298
+00:20:19,440 --> 00:20:23,940
+الإسلامية تتخيلي حجم قاعدة البيانات اللي موجودة
+
+299
+00:20:23,940 --> 00:20:28,380
+حالياً هي نفس الحجم اللي موجودة قبل مثلاً عشرين سنة
+
+300
+00:20:29,410 --> 00:20:34,210
+حتماً لأ، لأنك بتفرض أنه كل سنة .. كل سنة إن زاد 
+
+301
+00:20:34,210 --> 00:20:37,910
+عليها .. خلّيني أتكلم حد أبناء ألف طالب جديد هذا
+
+302
+00:20:37,910 --> 00:20:40,730
+الكلام مستحيل، احنا بنتكلم بالألف ألف طالب جديد
+
+303
+00:20:40,730 --> 00:20:45,670
+الطالب هذا كم transaction بيسوي كم معاملة بيعمل
+
+304
+00:20:45,670 --> 00:20:49,410
+في الجامعة كل مساق بتسجليه هو عبارة عن transaction
+
+305
+00:20:49,410 --> 00:20:53,970
+في ال database كل تعديل على رقم الشعبة هو عبارة عن
+
+306
+00:20:53,970 --> 00:20:57,730
+transaction ففيكي تتخيلي أنت لحالك كم transaction 
+
+307
+00:20:57,730 --> 00:21:01,400
+موجود في ال database وبالتالي حجم ال data .. كل هذا
+
+308
+00:21:01,400 --> 00:21:04,940
+بتقرشف وبتسجل بتدوّل وبالتالي حجم ال data قاعد 
+
+309
+00:21:04,940 --> 00:21:09,140
+بتضخم بشكل كبير عشان هيك لازم يكون في عندي إدارة
+
+310
+00:21:09,140 --> 00:21:13,940
+لقواعد البيانات بالإضافة إلى أن ال database اليوم ممكن
+
+311
+00:21:13,940 --> 00:21:19,240
+تكون موجودة في الكل أو تتعامل مع كل ال branches أو
+
+312
+00:21:19,240 --> 00:21:23,570
+كل فروع علوم الحسوب سواء كانت نظم تشغيل لما نتكلم
+
+313
+00:21:23,570 --> 00:21:26,130
+عن نظام التشغيل علاقة ال database management
+
+314
+00:21:26,130 --> 00:21:30,190
+system بالـ file system شغل ال operating system ال
+
+315
+00:21:30,190 --> 00:21:33,410
+language، لغات البرمجة كيف تستدعي ال data، كيف
+
+316
+00:21:33,410 --> 00:21:36,610
+تخزينها، كيف تكتبها، كيف تسترجعها، languages
+
+317
+00:21:36,610 --> 00:21:41,110
+النظريات في التعامل مع ال data الـ AI الـ artificial
+
+318
+00:21:41,110 --> 00:21:43,650
+intelligence الـ multimedia الـ logic في كل شيء
+
+319
+00:21:43,650 --> 00:21:51,090
+هتلاقي مساهم في قاعد البيانات بشكل واضح ما 
+
+320
+00:21:51,090 --> 00:21:51,710
+له علاج؟
+
+321
+00:21:55,670 --> 00:21:58,650
+الـ Applications في ال database أو الـ type of
+
+322
+00:21:58,650 --> 00:22:03,230
+database و ال database application أبسط أنواع 
+
+323
+00:22:03,230 --> 00:22:06,670
+قواعد البيانات اللي هي الـ alpha numeric اللي
+
+324
+00:22:06,670 --> 00:22:12,290
+مابتحتويش على لا صور ولا مقاطع فيديو ولا صوتيات
+
+325
+00:22:12,290 --> 00:22:15,790
+ولا شيء كل ال data اللي موجودة إما text أو أرقام
+
+326
+00:22:15,790 --> 00:22:19,090
+text خنسميها وبالتالي هاي هم نسميها numeric and
+
+327
+00:22:19,090 --> 00:22:21,570
+text هو ال database أو بنسميها alpha numeric
+
+328
+00:22:22,510 --> 00:22:26,150
+databases مثل صورة الترخيص قاعدة ترخيص السيارات
+
+329
+00:22:26,150 --> 00:22:30,010
+قبل شوية حتماً ما حدش بياخد صورة السيارة ويخزنها
+
+330
+00:22:30,010 --> 00:22:33,310
+عشان يقول فعلاً هي هذه السيارة نفس اللي بتتكلم 
+
+331
+00:22:33,310 --> 00:22:36,710
+عليها في الترخيص بينما إنها في الجامعة لأ بياخدولك 
+
+332
+00:22:36,710 --> 00:22:39,710
+صورة وبتضافها على قاعدة البيانات عشان يؤكدوا أن 
+
+333
+00:22:39,710 --> 00:22:44,330
+الشخص هذا هو هذا صاحب البطاقة أو صاحب الصورة بينما 
+
+334
+00:22:44,330 --> 00:22:49,050
+اليوم في عندنا ال multimedia databases اللي أنت من
+
+335
+00:22:49,050 --> 00:22:51,830
+خلالها بتخزن مقاطع الفيديو ومقاطع الصور والصور إلى
+
+336
+00:22:51,830 --> 00:22:57,090
+آخره يعني مثلاً الـ .. الـ .. الـ .. إيش في مواقع
+
+337
+00:22:57,090 --> 00:23:01,410
+مشهورة للـ .. اليوتيوب كيف بيخزن ال data تبعتهم
+
+338
+00:23:01,410 --> 00:23:03,990
+database فيسبوك
+
+339
+00:23:06,620 --> 00:23:10,960
+الـ South Cloud هو أنا بتكلم فقط على صوت كل هذه 
+
+340
+00:23:10,960 --> 00:23:14,420
+عبارة عن قواعد بيانات بتعمل إدارة Multimedia
+
+341
+00:23:14,420 --> 00:23:17,680
+Database الـ GIS Database اللي اللي علاقة .. اللي
+
+342
+00:23:17,680 --> 00:23:20,160
+الآن الـ Google Map كيف تتعامل مع ال proportion
+
+343
+00:23:20,160 --> 00:23:25,340
+على الجوال أو على ال laptop من خلال database كل شيء
+
+344
+00:23:25,340 --> 00:23:28,220
+معرف من خلال قواعد بيانات موجودة عندي Data
+
+345
+00:23:28,220 --> 00:23:33,420
+Warehouses فعلياً أنا بتكلم على database ممكن أخزن
+
+346
+00:23:33,420 --> 00:23:38,590
+في داخلها database أخرى عشان أجيب معلومات مهمة الـ
+
+347
+00:23:38,590 --> 00:23:44,110
+real-time والـ active databases حتماً فرجته في الـ
+
+348
+00:23:44,110 --> 00:23:48,570
+National Geographic مرة من المرات على المصانع
+
+349
+00:23:48,570 --> 00:23:51,530
+العملاقة مثلاً لما بتكلم على مصانع صناعة السيارات
+
+350
+00:23:51,530 --> 00:23:53,990
+أو الطيارات أو ما شابه لما بتجيب صورة في المصنع 
+
+351
+00:23:53,990 --> 00:23:56,710
+بتلاقي ال robots هم اللي بيشتغلوا والإنسان بس بيحط
+
+352
+00:23:56,710 --> 00:23:59,510
+.. خلّينا نقول بيحط الخطة كيف ال robot بده يشتغل أو
+
+353
+00:23:59,510 --> 00:24:03,270
+بيعمل finalization بيعمل check آخر إن كل الأمور 
+
+354
+00:24:03,270 --> 00:24:07,980
+تمام طب ال robot هذا كيف يشتغل؟ من قاعدة بيانات
+
+355
+00:24:07,980 --> 00:24:11,980
+موجودة عنده هيكل السيارة كذا وحجمها كذا ومواصفاتها
+
+356
+00:24:11,980 --> 00:24:17,020
+كذا أنت في الملة الفلاني كروبوت بدك تضيف القطعة
+
+357
+00:24:17,020 --> 00:24:20,520
+هذه سواء كانت قطعة إلكترونية أو باب أو ما شابه هذا
+
+358
+00:24:20,520 --> 00:24:24,580
+كله real-time system database وأي إخفاق لو في واحد
+
+359
+00:24:24,580 --> 00:24:28,580
+ثانية معناته الباب ممكن يركب للخلف شوية ويصير
+
+360
+00:24:28,580 --> 00:24:34,660
+السيارة أو فيها مشكلة لكن في المقارنة هل ال
+
+361
+00:24:34,660 --> 00:24:39,620
+database والـ database management system الـ database
+
+362
+00:24:39,620 --> 00:24:41,560
+حتماً إن إذا بتكلم الـ huge collection هو ال
+
+363
+00:24:41,560 --> 00:24:45,400
+database ماعندي مشكلة فيها فهي لها عيوب؟ مالهاش 
+
+364
+00:24:45,400 --> 00:24:48,080
+عيوب لكن العيوب وين ممكن تكون؟ فالـ database
+
+365
+00:24:48,080 --> 00:24:52,140
+management system إيش مشكلته الأولى؟ أنه هتكون 
+
+366
+00:24:52,140 --> 00:24:57,170
+معقدة ليش معقد؟ لأنه المفروض بيتعامل مع software
+
+367
+00:24:57,170 --> 00:24:59,850
+اللي لها علاقة في كل شيء بده يعمل optimization لل
+
+368
+00:24:59,850 --> 00:25:02,870
+CPU بده يعمل optimization لل memory بده يعمل
+
+369
+00:25:02,870 --> 00:25:05,690
+optimization للـ hard disk بحيث أنه يشتغل بالطريقة
+
+370
+00:25:05,690 --> 00:25:08,810
+المثلى وبالتالي برنامج مثل الـ database management
+
+371
+00:25:08,810 --> 00:25:14,370
+system هذا هيكون معقد وهيستهلك resources من
+
+372
+00:25:14,370 --> 00:25:18,810
+الجهاز عشان هيك عادة مابتلاقيش إن الـ Oracle ده بتبيع
+
+373
+00:25:18,810 --> 00:25:21,530
+مثلاً لو قلنا من الـ Oracle سيرفر بيجيبه يسألك
+
+374
+00:25:21,530 --> 00:25:26,230
+بيقول لك كم user أنت ما كنتش تتعامل وبديك مواصفات الـ
+
+375
+00:25:26,230 --> 00:25:30,530
+Server اللي لازم تجيبه الـ RAM مثلاً 18 جيجا بسرعة
+
+376
+00:25:30,530 --> 00:25:33,910
+كده الـ hard disk حجمه كده بسرعة كده الـ CPU لازم
+
+377
+00:25:33,910 --> 00:25:36,510
+يكون في عندك معالجين أو أكثر موجودة على ال server
+
+378
+00:25:36,510 --> 00:25:40,770
+بسرعة كده بتدوق قاعدين هم recommendation عشان تحصل 
+
+379
+00:25:40,770 --> 00:25:44,130
+على أفضل صورة في التعامل مع قاعدة البيانات
+
+380
+00:25:44,130 --> 00:25:49,150
+الموجودة حجم ال database ممكن يشكل المشكلة عندي،
+
+381
+00:25:49,150 --> 00:25:54,680
+ليش؟ خصوصاً لو أنا ما كنتش مصمم أو مخطط صح لحجم قاعدة
+
+382
+00:25:54,680 --> 00:25:57,640
+البيانات اللي موجود عندي وجايب hard disk صغير أنا
+
+383
+00:25:57,640 --> 00:26:01,640
+متوقع إن والله أو الدراسة تبعتي بتقول إن لبعيد تلت
+
+384
+00:26:01,640 --> 00:26:07,020
+سنوات حجم ال data عندي مش هيزيد عن اتنين جيجا بينما 
+
+385
+00:26:07,020 --> 00:26:10,310
+لجيفن في السنة الأولى صار خمسة عشر جيجاهن فعلياً إن
+
+386
+00:26:10,310 --> 00:26:15,110
+أنت في مشكلة بدك تبدأ تبدأ تدور على حلول للمشكلة
+
+387
+00:26:15,110 --> 00:26:18,710
+كيف تعمل transformation لل data من مكان لمكان ال
+
+388
+00:26:18,710 --> 00:26:22,870
+initial cost القيمة أو المبلغ الأساسي المستخدم في 
+
+389
+00:26:22,870 --> 00:26:26,590
+تشغيل قاعدة البيانات أو database management system
+
+390
+00:26:26,590 --> 00:26:32,450
+غالباً مكلف ليش؟ لو أنا مثلاً بتكلم على الـ DB2 أو 
+
+391
+00:26:32,450 --> 00:26:39,680
+Oracle أو Microsoft SQL MS SQL Server هذه كلياتهم 
+
+392
+00:26:39,680 --> 00:26:43,860
+database management system مدفوعة يعني بلازم تبقى
+
+393
+00:26:43,860 --> 00:26:48,420
+license والـ license بيعطوها لعدد الـ user كم user
+
+394
+00:26:48,420 --> 00:26:51,100
+بيكون موجود عندك يعني تخيل الجامعة الإسلامية بدأت
+
+395
+00:26:51,100 --> 00:26:54,560
+تشتري license لـ Oracle عشان تملح كم مستخدم 
+
+396
+00:26:54,560 --> 00:26:58,140
+الموظفين
+
+397
+00:26:58,140 --> 00:27:01,890
+كلهم بالإضافة للطلاب كل واحد يريد أن يعمل للمستخدم
+
+398
+00:27:01,890 --> 00:27:05,650
+أو يريدون أن يعملوا بشكل آخر يذهبوا ويعملوا لكل
+
+399
+00:27:05,650 --> 00:27:10,350
+كل كلية طالب واحد وبالتالي يعملوا reduction لمن؟
+
+400
+00:27:10,350 --> 00:27:14,730
+للمستخدمين اللي موجودين هنا الـ cost عالية جداً 
+
+401
+00:27:14,730 --> 00:27:18,230
+عالية من ناحية شراء ال software اللي موجود لكن في
+
+402
+00:27:18,230 --> 00:27:23,210
+المقابل لدينا MySQL هي 
+
+403
+00:27:23,210 --> 00:27:26,910
+عبارة عن open source free Database management
+
+404
+00:27:26,910 --> 00:27:31,030
+system ممكن تعتمد عليها لكن الـ user أو الـ analyst
+
+405
+00:27:31,030 --> 00:27:33,310
+اللي هم يشتغلوا ويصمموه لقاعدة البيانات برضه
+
+406
+00:27:33,310 --> 00:27:36,830
+تكلفتهم عالية ال administrator اللي بدي يشتغل 
+
+407
+00:27:36,830 --> 00:27:41,490
+بالمناسبة الـ database administrators بيتقاضوا أعلى 
+
+408
+00:27:41,490 --> 00:27:47,450
+الرواتب في كل قطاع تكنولوجيا المعلومات هدول تقريباً
+
+409
+00:27:47,450 --> 00:27:50,430
+غالباً هدول بيشتغلوا مرة واحدة وبيحطوا راسهم و
+
+410
+00:27:50,430 --> 00:27:56,200
+بيناموا في المكتب غالباً بيقعدوا بدون شغل لكن بيشتغل
+
+411
+00:27:56,200 --> 00:27:59,980
+عند المصايب بيصير في مشكلة في ال database لازم
+
+412
+00:27:59,980 --> 00:28:03,860
+يكون موجود مصالحها وغالباً بيقولوا هدولة موظفين 
+
+413
+00:28:03,860 --> 00:28:08,620
+بدون إجازات مع إنه .. مع إنه ممكن يسافر لأي بلد
+
+414
+00:28:08,620 --> 00:28:12,660
+بدون يستأذن أحد بس خلاص أنا في المكان الفلاني على 
+
+415
+00:28:12,660 --> 00:28:16,720
+الجوال احنا عندنا مشكلة عال بيجي فمقابل إن هو بياخد
+
+416
+00:28:16,720 --> 00:28:19,990
+أعلى رواتب في نظام تكنولوجيا أو في قطاع تكنولوجيا 
+
+417
+00:28:19,990 --> 00:28:23,030
+المعلومات ال performance سرعة ال database
+
+418
+00:28:23,030 --> 00:28:25,810
+management system لو أنا بدأت أقارنها ببرامج اللي
+
+419
+00:28:25,810 --> 00:28:29,090
+بنشيها على لغات البرامج البسيطة هتكون البرنامج
+
+420
+00:28:29,090 --> 00:28:33,350
+العادي أسرع ليش؟ لأنه ما بيطلب عاملش request عالي
+
+421
+00:28:33,350 --> 00:28:36,970
+وعلى الأقل لأن في عندي تلت مراحل في عند ال
+
+422
+00:28:36,970 --> 00:28:39,490
+applications زي ما شوفنا في الصورة السابقة ال
+
+423
+00:28:39,490 --> 00:28:43,590
+application نرجعلها على السريع الـ application وال
+
+424
+00:28:43,590 --> 00:28:48,440
+database management system والـ database الآن موضوع
+
+425
+00:28:48,440 --> 00:28:51,480
+بين .. غالباً بين الـ application والـ database من
+
+426
+00:28:51,480 --> 00:28:55,120
+الـ system هدول different machine جهازين مختلفين
+
+427
+00:28:55,120 --> 00:28:59,820
+تمامًا والوسيط اللي بينهم شبكة فسرعة أو فترة نقل
+
+428
+00:28:59,820 --> 00:29:03,980
+الـ data أو الـ request من الجهاز للشبكة لازم ينحسب
+
+429
+00:29:03,980 --> 00:29:07,380
+وهذا هو بيعمل delay وممكن كمان الـ data نفسها تكون
+
+430
+00:29:07,380 --> 00:29:10,780
+على server تالت أو جهاز تالت وبالتالي بيصير في
+
+431
+00:29:10,780 --> 00:29:14,560
+عندي delay في نقل العناصر اللي موجودة في الشبكة
+
+432
+00:29:14,560 --> 00:29:15,700
+طيب
+
+433
+00:29:18,420 --> 00:29:21,640
+ماشي الأمور يا بنات لحد الآن؟ هذه مشاكل الـ database
+
+434
+00:29:21,640 --> 00:29:28,820
+وأخطر شغلة فيها التأثير المميت لو صار في عندي 
+
+435
+00:29:28,820 --> 00:29:32,320
+failure للـ database لو صار في عندي down ليش؟ لأن
+
+436
+00:29:32,320 --> 00:29:35,540
+أنا في عندي الآن حسب الرسم السابق أن الـ database 
+
+437
+00:29:35,540 --> 00:29:40,100
+جاية في الوسط هذه الـ application وفي عندي الـ
+
+438
+00:29:40,100 --> 00:29:46,820
+database management system وفي عندي الـ data الآن
+
+439
+00:29:46,820 --> 00:29:51,320
+إذا الـ database management system قد عملت fail،
+
+440
+00:29:51,320 --> 00:29:56,080
+شو صار؟ الـ application هذا وقف، بطل فايدة، فيك 
+
+441
+00:29:56,080 --> 00:29:59,240
+تتخيلي إنه مثلاً يقول لنا مثلاً في الجامعة الإسلامية
+
+442
+00:29:59,240 --> 00:30:01,500
+والله اليوم مش هنقدر نشتغل على البرنامج نقول له
+
+443
+00:30:01,500 --> 00:30:05,500
+التسجيل لأن الـ Oracle ضاربة أو الـ server اللي عليه
+
+444
+00:30:05,500 --> 00:30:09,350
+الـ Oracle واقف، أطلان هذا الكلام مستحيل يصير، عارف
+
+445
+00:30:09,350 --> 00:30:13,670
+ليش؟ لأنه غالباً اشتغلوا بدل ما يكون فيه جهاز هان
+
+446
+00:30:13,670 --> 00:30:17,710
+ممكن يكون اتنين وثلاثة وهنا في الوسط فيه agent
+
+447
+00:30:17,710 --> 00:30:20,550
+بياخد من الـ application وبوزي على الأجهزة 
+
+448
+00:30:20,550 --> 00:30:23,610
+التلاتة هدول والتلاتة هدول بنسميها mirror و
+
+449
+00:30:23,610 --> 00:30:29,690
+server تمام؟ ده عامة لسخ يعني اللي بنكتبها بتوبق
+
+450
+00:30:29,690 --> 00:30:33,070
+على باقي السيرفرات اللي موجودة الآن لو واحد وقف 
+
+451
+00:30:33,070 --> 00:30:36,490
+منهم الشغل بيبقى اللي موجود شغال وبيبقى اللي ماشي
+
+452
+00:30:36,490 --> 00:30:40,610
+بدون أي مشاكل وغالباً ما حد بيعرف عدد الأجهزة اللي 
+
+453
+00:30:40,610 --> 00:30:43,510
+موجودة ها اتنين ولا تلاتة ولا أربعة ولا واحد 
+
+454
+00:30:43,510 --> 00:30:48,710
+الـ Administrator ليش؟ طبعًا الـ Administrator و
+
+455
+00:30:48,710 --> 00:30:53,130
+المساعدين اللي احنا بنتكلم كفريق ليش؟ لأنه إذا أنا 
+
+456
+00:30:53,130 --> 00:30:57,290
+عرفت إن في عندي تلاتة servers ممكن أستهدف التلاتة 
+
+457
+00:30:57,290 --> 00:31:01,230
+يعني أعمل حساب إنه لتاك هذا أكرره تلت مرات عشان 
+
+458
+00:31:01,230 --> 00:31:04,970
+أعمل fail للـ system بالكامل وإلا إذا كنت أنا ما 
+
+459
+00:31:04,970 --> 00:31:07,450
+أعتقد أنه server واحد فأنا بعمل الـ attack لمرة
+
+460
+00:31:07,450 --> 00:31:12,070
+واحدة فأروح بهاجم جهاز واحد اللي أنا واخد الـ IP 
+
+461
+00:31:12,070 --> 00:31:16,750
+address تبعه تمام؟ وبالتالي الـ system بقي شغال
+
+462
+00:31:16,750 --> 00:31:20,090
+بدون أي مشاكل عشان هيك كمان الـ initial cost
+
+463
+00:31:20,090 --> 00:31:23,970
+التخطيط السليم لقاعدة إدارة قواعد البيانات هيكون
+
+464
+00:31:23,970 --> 00:31:30,190
+مكلف مش بس software ومن ناحية hardware كمان
+
+465
+00:31:30,190 --> 00:31:34,670
+تلت دجاج إن شاء الله نحاول ننهيالآن لما أنا بسمع
+
+466
+00:31:34,670 --> 00:31:38,230
+بعد المقدمة هذه أهمية أو مزايا أو عيوب database
+
+467
+00:31:38,230 --> 00:31:42,310
+management system هي عندنا شغلة أو مصطلح مهم جدًا و
+
+468
+00:31:42,310 --> 00:31:44,750
+دائمًا بنسمعه في الـ database اللي هو الـ database 
+
+469
+00:31:44,750 --> 00:31:49,450
+model أو الـ data model نفس المعنى لما أتكلم على ..
+
+470
+00:31:49,450 --> 00:31:53,010
+بما أنه من أهم مزايا database management system 
+
+471
+00:31:53,010 --> 00:31:57,890
+data independence الـ data معزولة الآن أنا ك
+
+472
+00:31:57,890 --> 00:32:03,000
+programmer أو كـ end user بنفع أشغل مع شغلة بشوفهاش 
+
+473
+00:32:03,000 --> 00:32:06,620
+أو بعرفهاش؟ لو أنا إجيتك وقلت لك يا أستاذ،
+
+474
+00:32:06,620 --> 00:32:13,020
+بدك تعمل لي برنامج برنامج عن إيش؟ مش عارف طيب، ماشي
+
+475
+00:32:13,020 --> 00:32:17,080
+الحل، إيش بدك تسوي في البرنامج؟ برضه مش عارف، بس 
+
+476
+00:32:17,080 --> 00:32:20,160
+كل السؤال هذا من بقى بالعبق، ولا شو رايك؟ فلازم 
+
+477
+00:32:20,160 --> 00:32:23,840
+يكون في عندي شغلة واحد حاجة عشان أقدر أبني عليها،
+
+478
+00:32:23,840 --> 00:32:29,320
+هدف حياتنا كمبرمجين عشان هيك الـ data model هي عبارة
+
+479
+00:32:29,320 --> 00:32:33,240
+عن مجموعة من المفاهيم اللي من خلالها أنا بدي أوصف 
+
+480
+00:32:33,240 --> 00:32:36,720
+الـ data مش احنا جالد شوية قلنا الـ database 
+
+481
+00:32:36,720 --> 00:32:41,340
+management system وفرّات ليه view مختلفة للـ users 
+
+482
+00:32:41,340 --> 00:32:43,680
+سواء كان end user أو programmer أو administrator 
+
+483
+00:32:46,370 --> 00:32:50,430
+الـ View هذه بتمثلها مين؟ الـ Data Model لأنه كمان
+
+484
+00:32:50,430 --> 00:32:53,370
+مرة هي عبارة عن مجموعات أو مجموعة من المفاهيم لوصف 
+
+485
+00:32:53,370 --> 00:32:56,190
+الـ data كيف الـ data موجودة؟ كيف بدأت متصلة مع 
+
+486
+00:32:56,190 --> 00:32:59,450
+بعضها؟ شو علاقتها؟ قبل شوية قلنا الـ student as
+
+487
+00:32:59,450 --> 00:33:04,110
+entity والـ course as entity الـ relationship أو الـ
+
+488
+00:33:04,110 --> 00:33:08,870
+relation اللي بينهم الـ register أو enroll فالآن في 
+
+489
+00:33:08,870 --> 00:33:11,570
+عندي data model كمان مرة أو الـ database model نفس
+
+490
+00:33:11,570 --> 00:33:15,510
+المعنى هي عبارة عن concept لوصف البيانات الـ schema 
+
+491
+00:33:15,510 --> 00:33:19,970
+هي عبارة عن description لجزء من البيانات وغالباً
+
+492
+00:33:19,970 --> 00:33:24,550
+بتكلم على entity أو relation الآن إذا أنا بتكلم 
+
+493
+00:33:24,550 --> 00:33:27,670
+على data model معناته بتشوف view لكل الـ data المرة
+
+494
+00:33:27,670 --> 00:33:31,410
+واحدة الموجودة عندي حسب الصلاحيات اللي تمنح إيه أو
+
+495
+00:33:31,410 --> 00:33:36,470
+حسب أهميتي في العمل أو حسب إيش بده ينعطالي صلاحيات 
+
+496
+00:33:37,170 --> 00:33:40,630
+الـ RL Schema هي عبارة عن description لجزء من
+
+497
+00:33:40,630 --> 00:33:43,390
+الموديل هذا اللي هي ممكن تكون الـ entity لحالها
+
+498
+00:33:43,390 --> 00:33:47,270
+واحد من الموديل، الموديل اللي قدامي هنا هذا فعليًا
+
+499
+00:33:47,270 --> 00:33:49,950
+لازم يكون كـ entity model .. entity relationship
+
+500
+00:33:49,950 --> 00:33:57,110
+بالشكل هذا وكل student أو كل entity في عليها
+
+501
+00:33:57,110 --> 00:33:59,790
+مجموعة من الـ attribute، الـ ID والـ name إلى آخرها
+
+502
+00:33:59,790 --> 00:34:05,510
+والـ relationship كذلك والـ entity الأخرى الـ
+
+503
+00:34:05,510 --> 00:34:07,850
+Schema كمان مرة هي عبارة عن description لـ
+
+504
+00:34:07,850 --> 00:34:10,630
+particular collection of data لجزء معين من الـ data
+
+505
+00:34:10,630 --> 00:34:15,630
+والـ relational model بدي يبين فيه relation ويبين
+
+506
+00:34:15,630 --> 00:34:19,670
+فيه description أو العلاقة ده كل relation موجودة
+
+507
+00:34:19,670 --> 00:34:23,730
+relational model هو الأكثر استخدامًا في عند relation
+
+508
+00:34:23,730 --> 00:34:27,950
+هي بتنثل الـ table الـ table يتعرف من خلال الأعمدة
+
+509
+00:34:27,950 --> 00:34:31,620
+ولا من خلال الصفوف؟ من خلال الأعمدة اللي أنا بصّف من
+
+510
+00:34:31,620 --> 00:34:35,480
+خلال الأعمدة والـ schema بدها تعمل description لكل
+
+511
+00:34:35,480 --> 00:34:40,920
+عمود تمام؟ يعني الآن أنا في عندي هيه بقول بالأساس
+
+512
+00:34:40,920 --> 00:34:44,660
+في عندي data based model data model وفيها schema 
+
+513
+00:34:44,660 --> 00:34:49,460
+relational data model بقول أنا بتكلم على entities
+
+514
+00:34:49,460 --> 00:34:53,400
+اللي بتمثل الـ tables أو الـ relation سميها tables
+
+515
+00:34:53,400 --> 00:34:58,270
+والـ table هذا دائمًا مكون من صفوف وأعمدة الـ Schema 
+
+516
+00:34:58,270 --> 00:35:02,530
+وصف جزء أو وصف دقيق أو وصف أدق لجزء من الموديل 
+
+517
+00:35:02,530 --> 00:35:06,790
+ثاني بوصف كيف الأعمدة تبعت الجدول بتكون أو إيش الـ 
+
+518
+00:35:06,790 --> 00:35:10,330
+data اللي موجودة فيها هذه الأمثلة على الـ database
+
+519
+00:35:10,330 --> 00:35:13,850
+model أو الـ data model الـ relational model هي في
+
+520
+00:35:13,850 --> 00:35:18,070
+عندي مجموعة من الجداول كل جدول واضح إيش اسمه والـ
+
+521
+00:35:18,070 --> 00:35:21,090
+data اللي موجودة فيه مش قلنا relational model ببين 
+
+522
+00:35:21,090 --> 00:35:27,460
+فيه relation صفوف وأعمدة ومش بس هيك كل صف وكل 
+
+523
+00:35:27,460 --> 00:35:31,040
+عمود واضح وهنا في عندي العلاقات ما بين الـ 
+
+524
+00:35:31,040 --> 00:35:34,020
+relation أو الـ tables اللي موجودة في عندي 
+
+525
+00:35:34,020 --> 00:35:38,400
+hierarchical model لوصف الـ database بشكل عام وفي
+
+526
+00:35:38,400 --> 00:35:42,520
+عندي entity relationship model اللي دائمًا الـ 
+
+527
+00:35:42,520 --> 00:35:45,020
+programmer والـ database analyst أو designer
+
+528
+00:35:45,020 --> 00:35:49,920
+بيعتمدوا عليه ليش؟ لحظة بيوصف لك بيديك عنوان الجدول
+
+529
+00:35:49,920 --> 00:35:52,920
+أسماء الحقول الـ data type اللي موجودة فيه أسماء
+
+530
+00:35:52,920 --> 00:35:56,860
+الأعمدة اللي بقصد بالحقول الأعمدة وهنا إيش الـ 
+
+531
+00:35:56,860 --> 00:35:59,740
+constraints أو القيود الموضوع على كل attribute
+
+532
+00:35:59,740 --> 00:36:04,820
+العلاقة اللي موجودة بين الجداول كل شكل الخط المقطع
+
+533
+00:36:04,820 --> 00:36:10,370
+يعني شيء والخط المتصل شيء مختلف تمامًا هنا في عندي 3 
+
+534
+00:36:10,370 --> 00:36:13,490
+connection points بينما أنا في عندي واحدة وكل 
+
+535
+00:36:13,490 --> 00:36:17,890
+واحدة إلها معنى وبالتالي أنا ممكن .. ممكن كـ top
+
+536
+00:36:17,890 --> 00:36:21,250
+level رئيس الجامعة إيش بيهمه في الـ system تبع
+
+537
+00:36:21,250 --> 00:36:26,510
+الجامعة أعرف أن والله عندي system الجامعة مكون 
+
+538
+00:36:26,510 --> 00:36:31,610
+من المدرس والطالب والمساق والفصل والعلاقة اللي
+
+539
+00:36:31,610 --> 00:36:35,900
+بينهم واحد اتنين تلاتة كان الله بالسر عليهم تمام؟ 
+
+540
+00:36:35,900 --> 00:36:40,080
+لكن بنيجي للمبرمج تبع الجامعة اللي بده ينشط قاعدة
+
+541
+00:36:40,080 --> 00:36:42,540
+البيانات هذه أو بده يشتغل عليها بنقول والله أنت
+
+542
+00:36:42,540 --> 00:36:47,410
+بده تشتغل على الجدول هذا والجدولة ده بتعملي form أو
+
+543
+00:36:47,410 --> 00:36:51,790
+نموذج لدخل التسجيل بيحتوي على الأعمدة التالية وهي
+
+544
+00:36:51,790 --> 00:36:54,210
+الـ description تبعتها وهي الـ URL اللي أنت بتاخده
+
+545
+00:36:54,210 --> 00:36:56,650
+من قاعدة database management system الـ database 
+
+546
+00:36:56,650 --> 00:37:00,090
+designer أو الـ database administrator لازم يكونوا
+
+547
+00:37:00,090 --> 00:37:03,950
+مطلعين على كل التفاصيل هذه ليش؟ عشان يضمنوا أن الـ
+
+548
+00:37:03,950 --> 00:37:06,470
+data consistent لما تدخل ويحافظوا على الـ data
+
+549
+00:37:06,470 --> 00:37:09,690
+integrity ويحافظوا على الـ database بسرعة أو على 
+
+550
+00:37:09,690 --> 00:37:13,670
+أقوى وقت ممكن تكون بشكل سليم واضحة الأمور إيه 
+
+551
+00:37:13,670 --> 00:37:16,970
+يا بنات؟ هذه احنا هنروح لها بالتفصيل في الشبات الجاي 
+
+552
+00:37:16,970 --> 00:37:19,130
+بس احنا اليوم كمان مرة بتكلم على شبتر مقدمة 
+
+553
+00:37:19,130 --> 00:37:23,950
+بنحاول نجمّل فيه أو ناخد نظرة سريعة وين احنا رايحين
+
+554
+00:37:23,950 --> 00:37:29,030
+في التخصص اللي موجود عندها الـ level of abstraction
+
+555
+00:37:29,030 --> 00:37:33,450
+اللي احنا اتكلمنا عليهم سابقًا الـ view واحد واتنين
+
+556
+00:37:33,450 --> 00:37:37,930
+وتلاتة هدول احنا بنسميهم end user view لأن هدولهم
+
+557
+00:37:37,930 --> 00:37:42,200
+بتشوف فقط للـ end user الـ conceptual schema لما
+
+558
+00:37:42,200 --> 00:37:46,820
+نقول conceptual schema فيها وصف دقيق لبعض الـ model
+
+559
+00:37:46,820 --> 00:37:50,440
+أنا بعرف الـ logical structure إيش الجداول إيش الـ 
+
+560
+00:37:50,440 --> 00:37:53,860
+attributes اللي موجودة فيها الـ physical schema إن 
+
+561
+00:37:53,860 --> 00:37:58,720
+كيف الـ data تم تخزينها كملفات على الـ hard disk
+
+562
+00:37:58,720 --> 00:38:04,120
+وأعتقد أنه لحد اليوم يكون كفاية المثال الأخير
+
+563
+00:38:04,120 --> 00:38:10,560
+conceptual schema للـ university database Student
+
+564
+00:38:10,560 --> 00:38:13,620
+student ID نوع الـ String name الـ String الـ Age 
+
+565
+00:38:13,620 --> 00:38:16,560
+integer الـ GPA real إلى آخره الـ course و الـ
+
+566
+00:38:16,560 --> 00:38:21,100
+enrolled طيب الـ view, view 1 و view 2 لمين هدول؟
+
+567
+00:38:21,100 --> 00:38:24,400
+اللي نوقلك كـ end user أنت بتشوفيها عبر الـ web و
+
+568
+00:38:24,400 --> 00:38:27,160
+أنا بشوفها عبر البرنامج الأوراكي اللي موجود عندنا
+
+569
+00:38:27,160 --> 00:38:29,980
+في الجامعة ويعطيكم العافية في أي استفسار يا 
+
+570
+00:38:29,980 --> 00:38:35,320
+بنادجة قبل أن نطلع نعطيكم 
+
+571
+00:38:35,320 --> 00:38:35,580
+العافية
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/OD2P9jCON7I_raw.json b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/OD2P9jCON7I_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4c477de3429275efccfb2882b40bb6c5d26572f6
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/OD2P9jCON7I_raw.json
@@ -0,0 +1 @@
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دائرة الصلاحيات تبعته توسعت بناء على أنه صار هو موثوق أكتر في الحفاظ على البيانات كذلك أنا كمرشد في الكلية", "tokens": [20292, 8592, 22807, 5296, 33456, 3224, 3714, 27842, 2407, 5016, 46740, 20328, 15040, 5016, 1829, 9307, 5551, 4117, 49115, 34051, 4724, 9957, 7435, 2407, 3794, 9957, 31439, 43242, 3224, 16490, 3555, 25720, 5551, 4117, 2655, 2288, 8978, 16712, 3615, 10943, 1211, 20449, 9673, 46538, 9307, 34051, 20449, 2423, 1412, 6055, 3555, 34268, 4117, 4724, 5016, 1829, 12984, 14739, 3224, 19446, 1829, 9381, 13546, 8592, 14739, 43242, 4117, 37893, 995, 28820, 46599, 6027, 2655, 6027, 1829, 11778, 16373, 25720, 31767, 15040, 5016, 1829, 9307, 6055, 3555, 34268, 3224, 33427, 3794, 34268, 44945, 16606, 15844, 14739, 3224, 20328, 9640, 31439, 3714, 2407, 12984, 30543, 5551, 4117, 2655, 2288, 8978, 21542, 5172, 5718, 116, 15844, 2423, 21292, 7649, 9307, 9122, 8848, 23275, 41850, 9122, 29973, 8592, 3215, 8978, 2423, 28820, 10632], "avg_logprob": -0.1539486434108527, "compression_ratio": 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سيستم بتروح بتدور على الملف المطلوب وبتجيبلي ال data أنا كببرمج بقبل تهتم هل أنا بدي اكتب sequential reading لل file ولا لو في حالتي ال binary بدي اعمل random access بقبل يعنيني وهذا يعني development time أقل", "tokens": [20292, 8592, 22807, 5296, 33456, 41850, 4724, 4117, 2655, 3555, 46740, 10874, 2304, 37977, 44713, 3615, 15040, 28671, 3714, 14407, 24401, 3660, 13638, 3543, 490, 1731, 689, 2423, 3107, 7348, 568, 38987, 5211, 5211, 10399, 9673, 1863, 26108, 2304, 9957, 8608, 1829, 14851, 2304, 39894, 32887, 5016, 39894, 3215, 13063, 15844, 9673, 46538, 9673, 9566, 1211, 37746, 46599, 2655, 7435, 1829, 3555, 20292, 2423, 1412, 41850, 9122, 3555, 26890, 2304, 7435, 4724, 4587, 36150, 6055, 3224, 39237, 8032, 1211, 41850, 4724, 16254, 1975, 4117, 2655, 3555, 42881, 3760, 24976, 3991, 49429, 45164, 8978, 11331, 6027, 31371, 2423, 17434, 4724, 16254, 1975, 25957, 1211, 4974, 2105, 4724, 4587, 36150, 37495, 1863, 9957, 1829, 37037, 15730, 37495, 22653, 3250, 565, 5551, 4587, 1211], 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"text": "data integrity and security لما بتكلم على ال data integrity تكامل البيانات تكاملية البيانات يعني انا بدي اضمن انه لما انا بتكلم على انه رقم المساق تبعنا WDMM2406", "tokens": [67, 3274, 16000, 293, 3825, 5296, 15042, 39894, 4117, 19528, 15844, 2423, 1412, 16000, 6055, 4117, 10943, 1211, 2423, 21292, 7649, 9307, 6055, 4117, 10943, 1211, 10632, 2423, 21292, 7649, 9307, 37495, 22653, 1975, 8315, 4724, 16254, 1975, 11242, 27842, 16472, 3224, 5296, 15042, 1975, 8315, 39894, 4117, 19528, 15844, 16472, 3224, 12602, 4587, 2304, 9673, 3794, 995, 4587, 6055, 3555, 3615, 8315, 343, 35, 17365, 17, 5254, 21], "avg_logprob": -0.23482143133878708, "compression_ratio": 1.6666666666666667, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1095.56, "end": 1095.98, "word": "data", "probability": 0.61767578125}, {"start": 1095.98, "end": 1096.48, "word": " integrity", "probability": 0.76318359375}, {"start": 1096.48, "end": 1096.72, "word": " and", "probability": 0.8740234375}, {"start": 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"probability": 0.46630859375}, {"start": 2294.02, "end": 2294.24, "word": " الـ", "probability": 0.799560546875}, {"start": 2294.24, "end": 2294.46, "word": " GPA", "probability": 0.9091796875}, {"start": 2294.46, "end": 2294.82, "word": " real", "probability": 0.492919921875}, {"start": 2294.82, "end": 2294.98, "word": " إلى", "probability": 0.460205078125}, {"start": 2294.98, "end": 2295.4, "word": " آخره", "probability": 0.7041015625}, {"start": 2295.4, "end": 2295.94, "word": " ال", "probability": 0.83544921875}, {"start": 2295.94, "end": 2296.34, "word": " course", "probability": 0.63037109375}, {"start": 2296.34, "end": 2296.5, "word": " و", "probability": 0.748046875}, {"start": 2296.5, "end": 2296.56, "word": " ال", "probability": 0.845703125}, {"start": 2296.56, "end": 2296.94, "word": " enrolled", "probability": 0.97265625}, {"start": 2296.94, "end": 2297.76, "word": " طيب", "probability": 0.80859375}, {"start": 2297.76, "end": 2297.9, "word": " ال", "probability": 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{"start": 2302.5, "end": 2302.86, "word": " user", "probability": 0.908203125}, {"start": 2302.86, "end": 2303.26, "word": " أنت", "probability": 0.47509765625}, {"start": 2303.26, "end": 2303.74, "word": " بتشوفيها", "probability": 0.9640625}, {"start": 2303.74, "end": 2304.0, "word": " عبر", "probability": 0.990234375}, {"start": 2304.0, "end": 2304.14, "word": " ال", "probability": 0.99560546875}, {"start": 2304.14, "end": 2304.28, "word": " web", "probability": 0.86328125}, {"start": 2304.28, "end": 2304.4, "word": " و", "probability": 0.7607421875}, {"start": 2304.4, "end": 2304.48, "word": " أنا", "probability": 0.85009765625}, {"start": 2304.48, "end": 2304.78, "word": " بشوفها", "probability": 0.9722900390625}, {"start": 2304.78, "end": 2304.98, "word": " عبر", "probability": 0.9853515625}, {"start": 2304.98, "end": 2305.42, "word": " البرنامج", "probability": 0.91943359375}, {"start": 2305.42, "end": 2305.86, "word": " الأوراكي", "probability": 0.82763671875}, {"start": 2305.86, "end": 2306.38, "word": " اللي", "probability": 0.953857421875}, {"start": 2306.38, "end": 2306.78, "word": " موجود", "probability": 0.9593098958333334}, {"start": 2306.78, "end": 2307.16, "word": " عندنا", "probability": 0.888671875}, {"start": 2307.16, "end": 2307.46, "word": " في", "probability": 0.9736328125}, {"start": 2307.46, "end": 2307.92, "word": " الجامعة", "probability": 0.9923502604166666}, {"start": 2307.92, "end": 2308.34, "word": " و", "probability": 0.58251953125}, {"start": 2308.34, "end": 2308.64, "word": " يعطيكوا", "probability": 0.84189453125}, {"start": 2308.64, "end": 2309.08, "word": " العافية", "probability": 0.9415690104166666}, {"start": 2309.08, "end": 2309.4, "word": " في", "probability": 0.2685546875}, {"start": 2309.4, "end": 2309.52, "word": " أي", "probability": 0.75439453125}, {"start": 2309.52, "end": 2309.92, "word": " استفسار", "probability": 0.95556640625}, {"start": 2309.92, "end": 2309.98, "word": " يا", "probability": 0.9150390625}, {"start": 2309.98, "end": 2310.3, "word": " بنادجة", "probability": 0.51051025390625}, {"start": 2310.3, "end": 2310.4, "word": " قبل", "probability": 0.6807861328125}, {"start": 2310.4, "end": 2310.46, "word": " أن", "probability": 0.446533203125}, {"start": 2310.46, "end": 2311.16, "word": " نطلع", "probability": 0.918701171875}, {"start": 2311.16, "end": 2315.32, "word": " نعطيكوا", "probability": 0.8438313802083334}, {"start": 2315.32, "end": 2315.58, "word": " العافية", "probability": 0.9630533854166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2315.61, "duration_after_vad": 2223.6687499999916}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/WnPccdiqHic_raw.srt b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/WnPccdiqHic_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6a16fcc83ee90d49be6a35b51fb8fe7f892bd870
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/WnPccdiqHic_raw.srt
@@ -0,0 +1,2288 @@
+1
+00:00:20,860 --> 00:00:24,380
+بسم الله الرحمن الرحيم اليوم هنكمل كلامنا في
+
+2
+00:00:24,380 --> 00:00:31,160
+chapter 3 ال relational database model خلصنا المرة
+
+3
+00:00:31,160 --> 00:00:34,360
+الماضية عند جملة create table او ال command تبع ال
+
+4
+00:00:34,360 --> 00:00:38,820
+create table في ال database حكينا ان هو اهم امر في
+
+5
+00:00:38,820 --> 00:00:42,700
+ال DDL commands ان انا اعمل tables اللي هي ال
+
+6
+00:00:42,700 --> 00:00:47,200
+relationsوحددنا ان ال create table بتاخد اسم لل
+
+7
+00:00:47,200 --> 00:00:51,360
+table او لل relation و بنفتح قوسين بنحط فيهم أسماء
+
+8
+00:00:51,360 --> 00:00:55,040
+ال columns و ال data type المثال اللي عندي، عندي
+
+9
+00:00:55,040 --> 00:00:58,720
+employee number ال data type تبعه integer name
+
+10
+00:00:58,720 --> 00:01:02,760
+variable character two position variable character
+
+11
+00:01:02,760 --> 00:01:08,320
+two salary number فيه، الآن هنحكي و في project
+
+12
+00:01:08,320 --> 00:01:12,440
+number numberالان بالنسبة لل variable character و
+
+13
+00:01:12,440 --> 00:01:14,780
+ال character شرحنا المرة الماضية أنهم الأثنين نفس
+
+14
+00:01:14,780 --> 00:01:18,160
+الشيء بيعطوني strings بيعطوني texts لكن الفرق أن
+
+15
+00:01:18,160 --> 00:01:21,280
+ال character fixed size وبالتالي بيعطيني speed و
+
+16
+00:01:21,280 --> 00:01:24,300
+سرعة في ال database لكن أحساب ال storage بياخد
+
+17
+00:01:24,300 --> 00:01:28,460
+storage أكتر ال variable character بتخزن فيه ال
+
+18
+00:01:28,460 --> 00:01:33,290
+string بحسب طول ال stringفلو كنا حاجزين أربعين و
+
+19
+00:01:33,290 --> 00:01:37,730
+ال string فقط عشر أحرف فهيخزن بس عشر أحرف وبالتالي
+
+20
+00:01:37,730 --> 00:01:40,650
+هيعطيني efficiency في ال storage هيعطيني مساحة
+
+21
+00:01:40,650 --> 00:01:45,190
+أوسع لكن ال speed بتاعته بتكون أقل في ال database
+
+22
+00:01:45,190 --> 00:01:49,890
+وشرحنا ليش في عندي variable character 2 في ال
+
+23
+00:01:49,890 --> 00:01:53,610
+Oracle لأنه كان في variable character وصار ال
+
+24
+00:01:53,610 --> 00:01:55,750
+التغة depreciated وانعمل variable character 2
+
+25
+00:01:55,750 --> 00:01:58,990
+وإحنا حتى لو أعطينا لل Oracle command name
+
+26
+00:01:58,990 --> 00:02:04,060
+variable character بدون رقم 2تاخدها ال Oracle لكن
+
+27
+00:02:04,060 --> 00:02:06,840
+بتروح هي مباشرة محولها من variable character ل
+
+28
+00:02:06,840 --> 00:02:10,540
+variable character 2 فلو روح نعملنا description
+
+29
+00:02:10,540 --> 00:02:14,100
+نشوف مواصفات ال table اللي احنا عملينه هلاقي ان ال
+
+30
+00:02:14,100 --> 00:02:16,040
+table اللي احنا عملينه معمول من variable character
+
+31
+00:02:16,040 --> 00:02:18,720
+2 طب احنا دخلنا ال command بيدينا كتابنا فقط
+
+32
+00:02:18,720 --> 00:02:21,620
+variable character ايش اللي صار ال Oracle هي اللي
+
+33
+00:02:21,620 --> 00:02:24,940
+حولت حكينا ال data types هي بيكون فيها فروق من
+
+34
+00:02:24,940 --> 00:02:31,060
+DBMSلا DBMS تاني يعني من Oracle و Microsoft SQL
+
+35
+00:02:31,060 --> 00:02:35,140
+لما SQL فيها فروقات حكينا احنا ال standard فيها
+
+36
+00:02:35,140 --> 00:02:39,280
+integer و فيها real SQL ال standard بينما Oracle
+
+37
+00:02:39,280 --> 00:02:43,760
+تتعامل مع number و كيف نعمل number نعمله integer
+
+38
+00:02:43,760 --> 00:02:48,680
+او real بعد ال number ممكن نفتح قوس و نحدد عدد ال
+
+39
+00:02:48,680 --> 00:02:50,620
+digits اللي على الشمال تعون ال integer و اللي على
+
+40
+00:02:50,620 --> 00:02:53,740
+اليمين تعون ال float او ال double او ال real فلو
+
+41
+00:02:53,740 --> 00:02:59,180
+كانوا تعون الكسور صفرهيكون integer فال commands
+
+42
+00:02:59,180 --> 00:03:02,580
+اللي انا بكتبها في ال slides هيكون فيها خليط الهدف
+
+43
+00:03:02,580 --> 00:03:07,180
+منها ان الطالب يكون يعني فاهم ان ال SQL ممكن يكون
+
+44
+00:03:07,180 --> 00:03:11,060
+ال data types فيها تختلف من DBMS لDBMS يعني مثلا
+
+45
+00:03:11,060 --> 00:03:15,340
+حتى ال date في ال default SQL او ال standard في
+
+46
+00:03:15,340 --> 00:03:20,360
+عندي date في موجود في ال Oracle برضه موجود date
+
+47
+00:03:20,360 --> 00:03:24,440
+لما نروح على ال MySQL هنلاقي ان في عندنا date و في
+
+48
+00:03:24,440 --> 00:03:31,610
+عندنا date timeType اسمه Date Time موجود في ال
+
+49
+00:03:31,610 --> 00:03:35,130
+MySQL ليس في ال Oracle في ال Oracle فقط Date في ال
+
+50
+00:03:35,130 --> 00:03:38,270
+Oracle ال Date بيخزن Date و بيخزن Time بينما في
+
+51
+00:03:38,270 --> 00:03:41,010
+MySQL ال Date فقط بيخزن Date و ال Date Time هو
+
+52
+00:03:41,010 --> 00:03:44,870
+اللي بيخزن Date معمع الوقت فهذه الفروقات البسيطة
+
+53
+00:03:44,870 --> 00:03:48,870
+يعني مش احنا اللي بنركزش عليها في الاشي النظري هذه
+
+54
+00:03:48,870 --> 00:03:55,310
+مع الممارسة العملية بتيجي يعني أمور بسيطة مش .. مش
+
+55
+00:03:55,310 --> 00:03:57,750
+فصول بالموضوع أما ال .. ال structure تبع اللي
+
+56
+00:03:57,750 --> 00:04:02,270
+create table command نفس الشيء في عندي project
+
+57
+00:04:02,270 --> 00:04:05,670
+number عرفنا أنه عايش number ال data type تبعه
+
+58
+00:04:05,670 --> 00:04:10,830
+number رقم و foreign key references ل table اسمه
+
+59
+00:04:10,830 --> 00:04:15,030
+ال projectاللي بيميز عندي ال foreign key عن ال
+
+60
+00:04:15,030 --> 00:04:17,110
+primary key في ال command اللي هي جملة ال
+
+61
+00:04:17,110 --> 00:04:21,130
+reference شايفينها؟ في ال primary key ماحكي أنه
+
+62
+00:04:21,130 --> 00:04:24,190
+primary key reference واسم جدول ال primary key
+
+63
+00:04:24,190 --> 00:04:28,730
+بيأشر عليا جدول على نفسه، على ال employee فمافيش
+
+64
+00:04:28,730 --> 00:04:32,350
+داعي أحكيله أن أنت employee number primary key و
+
+65
+00:04:32,350 --> 00:04:35,430
+المرجعية تعتك references المرجعية تعتك هي نفس ال
+
+66
+00:04:35,430 --> 00:04:39,130
+employee مالهاش معنى إنه أصلا في نفس ال table لكن
+
+67
+00:04:39,130 --> 00:04:41,230
+ال foreign key بيكون عبارة عن ال primary key في
+
+68
+00:04:41,230 --> 00:04:45,430
+table تانيطب كيف اللي create table أو ال DBMS ال
+
+69
+00:04:45,430 --> 00:04:50,330
+database كيف ده تعرف انه project number بده يكون
+
+70
+00:04:50,330 --> 00:04:53,630
+reference لل projects مش لل parts مش لل suppliers
+
+71
+00:04:53,630 --> 00:04:57,170
+مش لل students مش لل courses فبدي أحدد اسم ال
+
+72
+00:04:57,170 --> 00:05:02,730
+table اللي بدي أرجعله فهذه الجملة هتعمل يربط بين
+
+73
+00:05:02,730 --> 00:05:06,070
+two tables two relations اللي هم مين الأولى
+
+74
+00:05:06,070 --> 00:05:11,290
+والتاني مع مين مع أي table مع ال project
+
+75
+00:05:15,310 --> 00:05:18,610
+التالي انا عملت الان relation بين ال project و بين
+
+76
+00:05:18,610 --> 00:05:22,170
+ال employee من خلال اني خلت ال primary key تبع ال
+
+77
+00:05:22,170 --> 00:05:25,530
+project اللي هو ال project number ال primary key
+
+78
+00:05:25,530 --> 00:05:30,290
+صار موجود ك foreign key في ال employee كيف؟ من
+
+79
+00:05:30,290 --> 00:05:36,070
+خلال ال command هذا اسم ال column نوعه كتبنا له
+
+80
+00:05:36,070 --> 00:05:39,870
+foreign key و حددنا له reference اللي هو ال
+
+81
+00:05:39,870 --> 00:05:47,150
+projectأه طبعا في
+
+82
+00:05:47,150 --> 00:05:53,470
+ال Oracle و اشتغل اكون عامل conversion اكون عامل
+
+83
+00:05:53,470 --> 00:05:57,570
+conversion لأن في النهاية ال integer ال integer و
+
+84
+00:05:57,570 --> 00:06:03,490
+ال real موجودة في ال SQL standard92، الآن معظم ال
+
+85
+00:06:03,490 --> 00:06:06,530
+products اللي في السوق حكينا بتدعم بتدعم ال
+
+86
+00:06:06,530 --> 00:06:09,630
+standard لكن فيه خصائص خاصة فيها كل product عن ال
+
+87
+00:06:09,630 --> 00:06:13,050
+product له خصائص مختلفة فممكن ياخد جملة standard
+
+88
+00:06:13,050 --> 00:06:18,830
+يعني في القراكل مثلا الجملة هذه عادة هنشوف اللي
+
+89
+00:06:18,830 --> 00:06:20,890
+قدام كيف هنكتبها هنكتب اسم لل constraint
+
+90
+00:06:20,890 --> 00:06:25,450
+constraint واسم ممكن ياخدها بصيغة ال SQL هي بدون
+
+91
+00:06:25,450 --> 00:06:30,760
+كلمة constraint هنجي نحكي عنهاطيب أنا بدأ أتكلم عن
+
+92
+00:06:30,760 --> 00:06:33,440
+ال integrity constraint ال integrity constraint
+
+93
+00:06:33,440 --> 00:06:39,260
+يعني قيود صحة البيانات constraint حكينا معناها
+
+94
+00:06:39,260 --> 00:06:44,280
+قيود القيود اللي بتتعلق بصحة البيانات و دقتها هذه
+
+95
+00:06:44,280 --> 00:06:48,800
+القيود لازم لها must be true لازم تكون صحيحة لكل
+
+96
+00:06:48,800 --> 00:06:52,700
+ال instances for any instance يعني لأي row في ال
+
+97
+00:06:52,700 --> 00:06:55,540
+database لكل ال rows اللي موجودة عندي في ال
+
+98
+00:06:55,540 --> 00:07:01,210
+database لكل ال tubers لكل ال recordsكيف بننشئها؟
+
+99
+00:07:01,210 --> 00:07:05,550
+اللي بينشئها ال user احنا programmers database
+
+100
+00:07:05,550 --> 00:07:10,230
+designers دي ايه؟ مسئوليتنا انه نحددها في ال
+
+101
+00:07:10,230 --> 00:07:15,070
+schema في ال schema definition لما يجينا نعمل ال
+
+102
+00:07:15,070 --> 00:07:19,440
+table مين حدد ال primary key؟أنا قول لل database
+
+103
+00:07:19,440 --> 00:07:23,360
+احنا اللي حددناه انا حكيتله انه بدي ال column هذا
+
+104
+00:07:23,360 --> 00:07:25,880
+ال employee number هو يكون primary key حتى تكون
+
+105
+00:07:25,880 --> 00:07:29,700
+strength primary key انا حددت انه project number
+
+106
+00:07:29,700 --> 00:07:35,040
+كون strength foreign key وبيقشر على table ال
+
+107
+00:07:35,040 --> 00:07:37,640
+project الكلام هذا انا حددته ك database
+
+108
+00:07:37,640 --> 00:07:40,540
+administrator او ك database designer او programmer
+
+109
+00:07:41,970 --> 00:07:44,530
+فانا مسئوليتي في الـ schema هي تعريف ال schema
+
+110
+00:07:44,530 --> 00:07:47,090
+بتاعة ال table بتاعة ال relation مش انا هقسمها
+
+111
+00:07:47,090 --> 00:07:51,930
+relation ل schema و instance ففي التعريف تبع ال
+
+112
+00:07:51,930 --> 00:07:59,070
+schema انا ك DBA بحدد او ك database programmer انا
+
+113
+00:07:59,070 --> 00:08:03,370
+اللي بحدد مسئوليتي احدد ال ICs Integrity
+
+114
+00:08:03,370 --> 00:08:07,070
+Constraints طب مين اللي بعملها enforcement او مين
+
+115
+00:08:07,070 --> 00:08:11,850
+اللي بفحصها و مين اللي بتأكد منها مش اناالـ
+
+116
+00:08:11,850 --> 00:08:16,050
+Database Management System الـ DBMS الـ Oracle أو
+
+117
+00:08:16,050 --> 00:08:20,370
+ال MySQL هي لمسئوليتها إنها إيش تعمل تفحص وتتأكد
+
+118
+00:08:20,370 --> 00:08:25,550
+يعني لو أجى احنا دخلنا طالب مثلا موظف في جدول
+
+119
+00:08:25,550 --> 00:08:33,690
+الموظفين هذا حطنا له رقم 112 و بعدين أجينا ندخل
+
+120
+00:08:33,690 --> 00:08:37,970
+كمان موظف على ال table و نعطيه الرقم 112 بما أن ال
+
+121
+00:08:37,970 --> 00:08:41,640
+employee number primary keyلازم تسمح لل DBMS ان
+
+122
+00:08:41,640 --> 00:08:45,540
+ادخل كمان موظف بنفس الرقم؟ لأ، مسئولية مين انه
+
+123
+00:08:45,540 --> 00:08:48,900
+يحكي لي لأ ممنوع الدخل؟ مسئولية ال database
+
+124
+00:08:48,900 --> 00:08:52,680
+management system او ال DBMS فهي مسئولية ال DBMS
+
+125
+00:08:52,680 --> 00:08:56,440
+انها تعمل ال check متى بتعمل ال check؟ لما بيصير
+
+126
+00:08:56,440 --> 00:08:59,920
+modification على ال relation ايش انا modification؟
+
+127
+00:08:59,920 --> 00:09:03,840
+يعني لما انا بدخل بعمل insert ل raw جديد او لما
+
+128
+00:09:03,840 --> 00:09:08,960
+بغير قيمة بعمل update او لما بعمل delete في بعض
+
+129
+00:09:08,960 --> 00:09:13,140
+الحالاتفمصير modification عن ال relation تعديل
+
+130
+00:09:13,140 --> 00:09:19,440
+للبيانات ال DBMS بده يفحص ويعمل enforcement لل IC
+
+131
+00:09:19,440 --> 00:09:24,100
+بينما مين اللي يعرف ال IC أنا يعني لو سئلنا سؤال
+
+132
+00:09:24,100 --> 00:09:27,540
+multiple choice أو true and false أن ال DBA
+
+133
+00:09:27,540 --> 00:09:34,780
+المسؤول عن تشريح ال IC في الشريحة البياناتية true
+
+134
+00:09:36,870 --> 00:09:41,390
+true لكن لو حكينا أن ال DBA responsible to check
+
+135
+00:09:41,390 --> 00:09:46,830
+and to enforce the IC وين في ال .. ال schema
+
+136
+00:09:46,830 --> 00:09:49,810
+الجواب false مسئولية ال database management system
+
+137
+00:09:49,810 --> 00:09:54,350
+ال Oracle أو ال MySQL أو ال Microsoft SQL ال legal
+
+138
+00:09:54,350 --> 00:09:58,470
+instance instance حكينا يعني ال rows الموجودة
+
+139
+00:09:58,470 --> 00:10:01,950
+الأسطر ال tubules اللي في ال database المعلومات
+
+140
+00:10:01,950 --> 00:10:04,590
+هذه اللي في ال database عشان تكون legal سليمة
+
+141
+00:10:04,590 --> 00:10:10,150
+وصحيحةلازم العلاقات تكون كل ال ICs اللي احنا
+
+142
+00:10:10,150 --> 00:10:14,710
+معرفينا فيها مالها must be true عشان نحكي عنها
+
+143
+00:10:14,710 --> 00:10:17,910
+legal طب اذا ماكنتش true بتصير ال innocence اللي
+
+144
+00:10:17,910 --> 00:10:23,730
+عندي مالها illegal غير
+
+145
+00:10:23,730 --> 00:10:30,950
+شرعية مش مظبوطة غير دقيقة غير صحيحة فيها مشكلةالـ
+
+146
+00:10:30,950 --> 00:10:33,210
+Legal Instance هي الـ Instance اللي ما لها ال ..
+
+147
+00:10:33,210 --> 00:10:35,850
+ال conditions بتاعة ال integrity constraint كلها
+
+148
+00:10:35,850 --> 00:10:42,130
+ما لها true لكل ال instances for any instance زي
+
+149
+00:10:42,130 --> 00:10:44,210
+ما حكي أنا مسئولية ال DBMS هو اللي يعمل ال check
+
+150
+00:10:44,210 --> 00:10:48,710
+على ال ICs و يخزن ال data عشان تتناسب مع ال real
+
+151
+00:10:48,710 --> 00:10:58,330
+world meaning ال real world scenario ال
+
+152
+00:10:58,330 --> 00:10:59,330
+integrity control
+
+153
+00:11:01,970 --> 00:11:08,770
+تتكون من عدد من الفحوصات أو عدد من ال checks اللي
+
+154
+00:11:08,770 --> 00:11:14,050
+احنا بدنا نفحصهم أهمهم أربعة ال required data و ال
+
+155
+00:11:14,050 --> 00:11:17,730
+domain constraint و ال referential و ال key ال
+
+156
+00:11:17,730 --> 00:11:19,710
+required data يعني ان انا بدأ احكي ان هذا ال
+
+157
+00:11:19,710 --> 00:11:25,720
+column إجباري لازم ادخل فيه بياناتزي إيش مثلا ممكن
+
+158
+00:11:25,720 --> 00:11:29,540
+اسم الطالب أجي أحكي أنا اسم الطالب في جدول الطلاب
+
+159
+00:11:29,540 --> 00:11:33,920
+هذا لازم يكون موجود مابنفعش أكون عندي طالب إله رقم
+
+160
+00:11:33,920 --> 00:11:37,160
+وإله تاريخ ميلاده وإله عنوان ومش مسجل اسمه عندي في
+
+161
+00:11:37,160 --> 00:11:40,280
+ال database لما أجي أطبع جدول الطلاب والله في عندي
+
+162
+00:11:40,280 --> 00:11:45,760
+طالب بس مش عارفين اسمه منطقي؟ لأ فلازم أنا أحكي
+
+163
+00:11:45,760 --> 00:11:53,140
+أنه ال column تبع ال student name ماله notnon null
+
+164
+00:11:53,140 --> 00:11:56,220
+يعني مش لازم يكون فاضي طب مادام مش فاضي معناته
+
+165
+00:11:56,220 --> 00:12:01,900
+لازم أدخله معناته required data data مطلوب إدخالها
+
+166
+00:12:01,900 --> 00:12:05,520
+لازم لكن ال address أو رقم الجوال ممكن طالب
+
+167
+00:12:05,520 --> 00:12:09,980
+مايكونش معاه جوال و خلاص خلّي لو أجينا دخلنا
+
+168
+00:12:09,980 --> 00:12:12,320
+بيانات الطالب عملناله رقم عملناله اسم عملناله
+
+169
+00:12:12,320 --> 00:12:16,340
+address لكن سألناه معاك جوال أو عندك رقم حكى لأ و
+
+170
+00:12:16,340 --> 00:12:21,070
+نسيبه فاضي في مشكلة فيش مشكلةفالـ name required
+
+171
+00:12:21,070 --> 00:12:24,510
+data بينما رقم الجوال مش required data كيف ده ميز
+
+172
+00:12:24,510 --> 00:12:30,470
+بينهم بالنقط null؟ by default كل ال columns بتسمح
+
+173
+00:12:30,470 --> 00:12:35,610
+بتدخيل ال null إلا إذا احناحكينا إن هذا ال column
+
+174
+00:12:35,610 --> 00:12:40,330
+not null ال domain constraint حكينا وشرحنا إن أنا
+
+175
+00:12:40,330 --> 00:12:43,570
+بدي أحدد القيم اللي ده تدخل في ال column أبسط نوع
+
+176
+00:12:43,570 --> 00:12:45,550
+من أنواع ال domain constraint اللي هو ال data type
+
+177
+00:12:45,550 --> 00:12:49,530
+إنه character, string, integer, number, real, date
+
+178
+00:12:49,530 --> 00:12:54,530
+وحكينا كل ال columns اللي لهم كل ال columns اللي
+
+179
+00:12:54,530 --> 00:12:56,510
+لهم domain constraint لأن كل ال columns لهم data
+
+180
+00:12:56,510 --> 00:13:03,570
+type لكن هل كل ال columns not null؟ لأreferential
+
+181
+00:13:03,570 --> 00:13:07,070
+integrity ان انا بدأ استخدم ال foreign key بمعنى
+
+182
+00:13:07,070 --> 00:13:10,910
+ان انا احكي لجدول انه اذا بدك تدخل قيمة في ال
+
+183
+00:13:10,910 --> 00:13:14,590
+column هذا لازم تكون القيمة هي اصلا مسبقا موجودة
+
+184
+00:13:14,590 --> 00:13:20,310
+في ال table التاني زي ما حكينا ال student number
+
+185
+00:13:20,310 --> 00:13:26,390
+في جدول main ال students هيكون
+
+186
+00:13:26,390 --> 00:13:31,030
+موجود عندى ك primary keyفي جدول تسجيل الكورسات في
+
+187
+00:13:31,030 --> 00:13:33,430
+الجدول أو ال relation أو في ال table اللي أنا بدخل
+
+188
+00:13:33,430 --> 00:13:36,970
+فيه الطالب أيش المواد اللي مسجلها هجيب نفس ال
+
+189
+00:13:36,970 --> 00:13:42,590
+student number هذا لكن هيكون ماله foreign key في
+
+190
+00:13:42,590 --> 00:13:48,110
+جدول مين في جدول enrolled اللي
+
+191
+00:13:48,110 --> 00:13:50,650
+هو المسجل فيه المثقات مع الطلاب أيش المثقات اللي
+
+192
+00:13:50,650 --> 00:13:54,310
+مسجلينهايعني أنا لما باجي بشوف رقم طالب في هذا
+
+193
+00:13:54,310 --> 00:13:59,090
+الجدول ال enrolled رقمه 125 بفهم مباشرة أنه في
+
+194
+00:13:59,090 --> 00:14:03,390
+طالب موجود في ال table هذا ال student رقم 125 بقدر
+
+195
+00:14:03,390 --> 00:14:09,010
+أروح أشوف تفاصيله اسمه عنوانه ومعدله التراكمي طب
+
+196
+00:14:09,010 --> 00:14:12,030
+هالمنطق يكون عندي طالب رقم 125 مسجل عندي مساقط
+
+197
+00:14:12,030 --> 00:14:15,950
+database و لما أجي على جدول ال students مافيش طالب
+
+198
+00:14:15,950 --> 00:14:21,330
+بهذا الرقملأ طب مين اللي بده يتأكد لي أن أي طالب
+
+199
+00:14:21,330 --> 00:14:26,150
+بده يدخل في هذا ال table enrolled أصلا موجود في
+
+200
+00:14:26,150 --> 00:14:29,310
+table ال students هذه مسئولية ال referential
+
+201
+00:14:29,310 --> 00:14:34,180
+integrity من خلال ال foreign keyالمثال العملي
+
+202
+00:14:34,180 --> 00:14:37,700
+تطبيقي لهذا الكلام لو أجى طالب لسه جاي يزيد على
+
+203
+00:14:37,700 --> 00:14:40,060
+الجامعة لسه مارحش على قبوله التسجيل و سجل و أجى
+
+204
+00:14:40,060 --> 00:14:43,440
+مباشرة على رئيس القسم أو على العميد تبع الكلية
+
+205
+00:14:43,440 --> 00:14:47,520
+والله يسجللي مساق database أول سؤال هيسأله يا
+
+206
+00:14:47,520 --> 00:14:50,620
+العميد إيش هيحكيله؟ أعطيني إيش؟ أعطيني رقمك
+
+207
+00:14:50,620 --> 00:14:55,320
+ماعندهوش رقم هو فهم غلط راح أعطاه رقم الهوية هيجي
+
+208
+00:14:55,320 --> 00:14:58,520
+يدخل الدكتور رقم الهوية ال database إيش هتحكيله؟
+
+209
+00:14:58,520 --> 00:15:02,340
+الرقم هذا مش موجود أنت بتحاول تدخل رقممش موجود في
+
+210
+00:15:02,340 --> 00:15:05,720
+ال students احنا رقم ال students تبدأ في واحد او
+
+211
+00:15:05,720 --> 00:15:09,240
+تبدأ في اتنين طالب او طالب رقم السنة رقم اللي هو
+
+212
+00:15:09,240 --> 00:15:12,240
+يمكن يبدأ ب تمانية او بتسعة او اشي زيها هو لما
+
+213
+00:15:12,240 --> 00:15:15,000
+هيدخله على ال database هيتطلع انه ال database
+
+214
+00:15:15,000 --> 00:15:18,860
+هتفحص هذا foreign key ال primary key تبعه موجود في
+
+215
+00:15:18,860 --> 00:15:21,640
+ال students هيجي على ال students رقم الطالب هذا
+
+216
+00:15:21,640 --> 00:15:25,180
+موجود؟ لأ فال database هتحكيله ماقدرش أسجل الطالب
+
+217
+00:15:25,180 --> 00:15:28,200
+هيحكيله الدكتور ايش رقمك مش موجود عندنا مش مسجل
+
+218
+00:15:28,200 --> 00:15:32,190
+انتاكيلو كيف يعني الرقم مش موجود؟ اكيلو انت عملت
+
+219
+00:15:32,190 --> 00:15:34,830
+طلب الاتحاق و روحت على القبول و التسجيل، حكيله لا،
+
+220
+00:15:34,830 --> 00:15:38,150
+حكيله لأ، روح أول على القبول و التسجيل، سجل و اعمل
+
+221
+00:15:38,150 --> 00:15:41,590
+لحالك رقم في جدول ال students و بعدين تعالي عندى
+
+222
+00:15:41,590 --> 00:15:45,970
+عشان اسجلك مادة عشان لما انا أدخل رقمك في جدول ال
+
+223
+00:15:45,970 --> 00:15:53,870
+enrolled يكون رقمك أصلا موجود في ال students وضحت
+
+224
+00:15:53,870 --> 00:15:56,920
+ايش يعني ال referential integrity؟الـ key
+
+225
+00:15:56,920 --> 00:16:00,820
+constraint هنشرحه بالتفصيل لكن بدا نفهم انه متعلق
+
+226
+00:16:00,820 --> 00:16:06,480
+في ال primary key ال key constraint متعلق في ال
+
+227
+00:16:06,480 --> 00:16:13,480
+primary key الآن هنجي نتكلم عنه قبل ما نحكي عن ال
+
+228
+00:16:13,480 --> 00:16:19,640
+primary key في عندى شئ اسمه ال candidate key ال
+
+229
+00:16:19,640 --> 00:16:22,720
+candidate key هذا هو اللي منه بنختار ال primary
+
+230
+00:16:22,720 --> 00:16:25,980
+keyإيش هو ال candidate key؟ candidate إيش معناه
+
+231
+00:16:25,980 --> 00:16:31,980
+بالإنقليزي؟ مين بيعرف؟ معناه مرشح يعني المفتاح أو
+
+232
+00:16:31,980 --> 00:16:37,560
+ال column المرشح إنه يكون key candidate key يعني
+
+233
+00:16:37,560 --> 00:16:41,260
+ال column أو ال attribute اللي مرشح إنه يكون key
+
+234
+00:16:41,260 --> 00:16:46,300
+ممكن يصير هو ال key؟ ممكن؟ لأ كل مرشح بدخل
+
+235
+00:16:46,300 --> 00:16:52,150
+الانتخابات بيفوز؟ لأ فهو مرشح ممكن يكونفيا إما ال
+
+236
+00:16:52,150 --> 00:16:54,330
+candidate key هذا بيبقى candidate key زي ما هو يا
+
+237
+00:16:54,330 --> 00:16:57,570
+إما بتحول ل primary key طب إيش مواصفات هذا ال
+
+238
+00:16:57,570 --> 00:17:00,930
+candidate key مواصفاته ان عبارة عن column كلوم
+
+239
+00:17:00,930 --> 00:17:05,430
+واحد أو set of columns مجموعة من ال columns لكن
+
+240
+00:17:05,430 --> 00:17:11,730
+مالها minimal يعني حد أدنى من الأعمدة إيش مال هذه
+
+241
+00:17:11,730 --> 00:17:16,230
+العمود هذا أو الأعمدة هذهuniquely identified
+
+242
+00:17:16,230 --> 00:17:21,030
+database record يعني بشكل مميز وفريد بتميز كل row
+
+243
+00:17:21,030 --> 00:17:25,410
+أو كل record عن التاني يعني لو جينا نتكلم عن رقم
+
+244
+00:17:25,410 --> 00:17:29,770
+الطالب في جدول الطلاب بيميز طالب عن طالب مستحيل
+
+245
+00:17:29,770 --> 00:17:34,350
+اتنين يكون اللي هم نفس الرقم لو روحنا على مكان
+
+246
+00:17:34,350 --> 00:17:38,590
+صغير مش زي الجامعة مثلا supermarketالزبائن أسماءهم
+
+247
+00:17:38,590 --> 00:17:42,450
+مسجلين في دفتر ال supermarket الاسم بيميز زبون عن
+
+248
+00:17:42,450 --> 00:17:45,850
+زبون مستحيل يكون زبونين اللي هم نفس الاسم ولا
+
+249
+00:17:45,850 --> 00:17:49,810
+هيتطر اللي بيسجل أسماء في الدفتر يميزهم إما بيزيد
+
+250
+00:17:49,810 --> 00:17:53,450
+اسم الأب أو اسم العائلة أو بده يحط مثلا الكنية
+
+251
+00:17:53,450 --> 00:17:58,210
+بتاعته مثلا ده أبو محمود، ده أبو أحمد بده يحط إيش
+
+252
+00:17:58,210 --> 00:18:03,090
+يميزهم فالاسم في الدفتر تبع ال supermarket بيمثل
+
+253
+00:18:03,090 --> 00:18:07,040
+إيش؟بيمثل قبل ما نحكي عن ال primary key بيمثل
+
+254
+00:18:07,040 --> 00:18:11,820
+uniquely identification بيميز ال records عن بعض
+
+255
+00:18:11,820 --> 00:18:15,020
+بيميز ال customers بيميز الطلاب بيميز المدرسين
+
+256
+00:18:15,020 --> 00:18:18,720
+بيميز الموظفين بيميز ال projects شيء بيميزهم عن
+
+257
+00:18:18,720 --> 00:18:23,760
+بعض نقدر نفرقهم عن بعض من خلال اللي هو ال
+
+258
+00:18:23,760 --> 00:18:29,480
+candidate key لأنه uniquely identify ال recordsإذا
+
+259
+00:18:29,480 --> 00:18:32,960
+ماكانش عندي غير بس candidate key واحد في ال table
+
+260
+00:18:32,960 --> 00:18:35,780
+مباشرة ال candidate key الواحد هذا إيش بتصير
+
+261
+00:18:35,780 --> 00:18:40,420
+primary key بتصير primary key طب لو كان عندي اتنين
+
+262
+00:18:40,420 --> 00:18:44,880
+مثال لو أنا عندي مش جامعة كبيرة عندي مؤسسة علمية
+
+263
+00:18:44,880 --> 00:18:48,460
+صغيرة بيعطي فيها دروس تقوية أو روضة أطفال أو إش
+
+264
+00:18:48,460 --> 00:18:52,180
+زيها كل واحد بيجي بيسجل بعطي رقم و في نفس الوقت
+
+265
+00:18:52,180 --> 00:18:55,960
+إله اسم احتمالية إن الأسمات تتكرر شبه مستحيلة لإن
+
+266
+00:18:55,960 --> 00:19:02,140
+العددالصغير فانا بحكي انه الاسم ال name candidate
+
+267
+00:19:02,140 --> 00:19:06,520
+key ورقم الطالب برضه كمان candidate key في المؤسسة
+
+268
+00:19:06,520 --> 00:19:09,900
+التعليمية الصغيرة مش في الجامعة الاتنين candidate
+
+269
+00:19:09,900 --> 00:19:13,640
+keys طب مين فيهم اللي نختاره primary key برجع
+
+270
+00:19:13,640 --> 00:19:17,820
+الاختيار لمين لنا ك programmers أو ك designers أو
+
+271
+00:19:17,820 --> 00:19:22,550
+ك database administrator DBAممكن تختار الأول أو
+
+272
+00:19:22,550 --> 00:19:25,850
+التاني لإتنين صح مافي مشكلة لإتنين candidate key
+
+273
+00:19:25,850 --> 00:19:32,150
+لكن واحد فقط اللي ممكن يصير primary key مثال صغير
+
+274
+00:19:32,150 --> 00:19:34,370
+إنه أنا عندي customer name زي ما حكينا في حالة ال
+
+275
+00:19:34,370 --> 00:19:37,930
+supermarket هو عبارة عن candidate key وفي الآخر
+
+276
+00:19:37,930 --> 00:19:41,370
+هختار أنه يكون primary key إذا في عندنا أكتر من
+
+277
+00:19:41,370 --> 00:19:44,770
+key مسئولية ال DBA أو ال designer أو ال programmer
+
+278
+00:19:44,770 --> 00:19:48,090
+أنه يختار منهم واحد primary key لكن في hint صغيرة
+
+279
+00:19:48,090 --> 00:19:54,370
+أحكيها خارج إطارالدرس بنفضل ك programmers ان ال
+
+280
+00:19:54,370 --> 00:19:59,490
+primary key يكون رقم مايكونش اسم مايكونش text ليش؟
+
+281
+00:19:59,490 --> 00:20:01,590
+طبعا المعلومة هي لا هتيجي في الامتحان ولا بنسأل
+
+282
+00:20:01,590 --> 00:20:08,870
+عنها ليش؟ لأن by default ال DBMS لما انت بتختار
+
+283
+00:20:08,870 --> 00:20:12,730
+كلمة ان يكون primary key بروح بعمل عليه اشي اسمه
+
+284
+00:20:12,730 --> 00:20:21,040
+indexing ال index هذا بسرع عملية البحثعملية ال
+
+285
+00:20:21,040 --> 00:20:25,920
+indexing هي بتكون سريعة و مش مكلفة كتير لما بيكون
+
+286
+00:20:25,920 --> 00:20:30,020
+ال column رقم بينما اللي بيكون ال text بتكون معقدة
+
+287
+00:20:30,020 --> 00:20:34,800
+و بتاخد storage أكتر و بتاخد وقت أكتر فاختيار ما
+
+288
+00:20:34,800 --> 00:20:38,380
+ال primary key مناسب ممكن يزيد من سرعة ال database
+
+289
+00:20:38,380 --> 00:20:41,740
+بتاعتنا فإذا بدنا يهتكون سريعة بنحاول يكون ال
+
+290
+00:20:41,740 --> 00:20:45,800
+primary key يكون number رقم فانا عادة لما بدي
+
+291
+00:20:45,800 --> 00:20:49,560
+أقارن لو عندي two candidate keys الاسم ال nameو ال
+
+292
+00:20:49,560 --> 00:20:54,560
+number بفضل ان اختار من ال number رغم انه من ناحية
+
+293
+00:20:54,560 --> 00:20:58,580
+منطقية ك logical الاتنين صح الاتنين ممكن اختار
+
+294
+00:20:58,580 --> 00:21:02,040
+منهم واحد يكون primary key و بتشغل ال database مش
+
+295
+00:21:02,040 --> 00:21:06,620
+مشكلة لكن لو اخترت الرقم هتكون أسرع و لو اخترت ال
+
+296
+00:21:06,620 --> 00:21:12,980
+string او ال character هتكون مالها أبطأ في اشي صعب
+
+297
+00:21:12,980 --> 00:21:18,060
+candidate keysهي ال records ال columns كلم واحد أو
+
+298
+00:21:18,060 --> 00:21:20,660
+مجموعة من ال columns اللي uniquely identified ال
+
+299
+00:21:20,660 --> 00:21:23,960
+record نختار منهم واحد primary key إذا مافيش واحد
+
+300
+00:21:23,960 --> 00:21:27,480
+غير هو مافيش غيره خلاص أصب عني صار primary key طيب
+
+301
+00:21:27,480 --> 00:21:29,660
+في عندي مفهوم اسمه ال super key إيش يعني ال super
+
+302
+00:21:29,660 --> 00:21:34,500
+key ال super key هو أي columns بيمضيفهم مع ال
+
+303
+00:21:34,500 --> 00:21:38,900
+candidate key بيصير super key يعني مثل رقم الطالب
+
+304
+00:21:38,900 --> 00:21:44,480
+أنا عندي جدول ال studentsفي عندي ال student ID أو
+
+305
+00:21:44,480 --> 00:21:50,380
+رقمه number في عندي ال age عمره وفي عندي مثلا ال
+
+306
+00:21:50,380 --> 00:21:56,220
+GPA معدله ال
+
+307
+00:21:56,220 --> 00:22:00,340
+student ID candidate key صح و هو بنفس الوقت
+
+308
+00:22:00,340 --> 00:22:05,500
+primary key لو جيبنا ال student ID مع ال age هل
+
+309
+00:22:05,500 --> 00:22:12,360
+ممكنطالبين يكون لهم في نفس الوقت نفس الرقم و نفس
+
+310
+00:22:12,360 --> 00:22:17,020
+العمر لأ مستحيل طب إيش السبب؟ السبب ال combination
+
+311
+00:22:17,020 --> 00:22:21,520
+بين الاتنين ولا لإنه ال student ID أصلا أصلا
+
+312
+00:22:21,520 --> 00:22:26,460
+unique لإنه الرقم أصلا unique فهذا بنسميه super
+
+313
+00:22:26,460 --> 00:22:31,940
+key لإنه key لكن مش بسبب أن هو يعني بيشتم الخصائص
+
+314
+00:22:31,940 --> 00:22:37,760
+الكي لأ لإنه احتوى علىاحتوى على الـ Key الأصلي الـ
+
+315
+00:22:37,760 --> 00:22:40,980
+Candidate Key فهذا بنسميه Super Key نفس الشيء لو
+
+316
+00:22:40,980 --> 00:22:46,340
+جيبت ال student ID مع ال GPA مع بعض برضه Super
+
+317
+00:22:46,340 --> 00:22:51,820
+Super Key ال Super Key متى بيصير Candidate Key لما
+
+318
+00:22:51,820 --> 00:22:58,660
+بيصير Minimal لما بيصير Minimal Set مين أقل مجموعة
+
+319
+00:22:58,660 --> 00:23:03,080
+بتميز ال records ال student ID لحاله فهو ال
+
+320
+00:23:03,080 --> 00:23:10,170
+Candidate Keyوصلت المعلومة ولا ..؟ مش
+
+321
+00:23:10,170 --> 00:23:16,030
+محتاجين ايش؟ احنا مش محتاجينهم لأنه super key
+
+322
+00:23:16,030 --> 00:23:19,290
+الفكرة اللي بنوصلها أنه لما بكون عندى super key
+
+323
+00:23:19,290 --> 00:23:28,630
+بحاول إيش هستخدمه؟ بحاول ننصصه ونطلع منه مين بس ال
+
+324
+00:23:28,630 --> 00:23:33,040
+candidate key عشان نستخدمهيعني لو أجاني واحد في
+
+325
+00:23:33,040 --> 00:23:37,220
+الامتحان أجى يحل حكالي انا بتعمل ال primary key ال
+
+326
+00:23:37,220 --> 00:23:43,460
+student ID و ال age مالك ايش فيه طيب تبعين ركزي
+
+327
+00:23:43,460 --> 00:23:49,540
+معايا دون ما تصراحي ال student ID مع ال ageالاتنين
+
+328
+00:23:49,540 --> 00:23:51,800
+مع بعض لو اجى طالب حكالي في الامتحان انا بداخله
+
+329
+00:23:51,800 --> 00:23:54,220
+دول اتنين primary key طب ليش يا أستاذ انت اخترت
+
+330
+00:23:54,220 --> 00:23:56,980
+هدول اتنين primary key مع بعض combined primary key
+
+331
+00:23:56,980 --> 00:24:01,420
+لأنه مستحيل طالب رقمه عمره يتكرر صحيح معلومته صح
+
+332
+00:24:01,420 --> 00:24:07,200
+مستحيل يتكرره لكن هل هما minimal مش minimal ال
+
+333
+00:24:07,200 --> 00:24:09,660
+minimal عندي بس الرقم يعني هو لو استخدم الرقم
+
+334
+00:24:09,660 --> 00:24:14,680
+لوحده بكفي لل primary key عرفتي ليش بناخد ال super
+
+335
+00:24:14,680 --> 00:24:17,580
+key عشان نعرف ان اختيارنا ال super key مش مظبوط
+
+336
+00:24:17,580 --> 00:24:24,950
+لازمنعمله ل minimal و نحوله ل candidate key ال
+
+337
+00:24:24,950 --> 00:24:27,090
+columns اللي مالهاش لازمة في ال super key لازمة
+
+338
+00:24:27,090 --> 00:24:31,330
+تخلص منهاعملية الاختيار زي ما حكينا واحد منهم
+
+339
+00:24:31,330 --> 00:24:34,890
+بيختار ال DBA يكون ال primary key إذا كان فيه أكتر
+
+340
+00:24:34,890 --> 00:24:38,290
+من candidate key في الجدول مثل هو زي ما حكينا
+
+341
+00:24:38,290 --> 00:24:42,730
+الإسم والرقم للطالب على فرض لو الإسم ما بتكررش لكن
+
+342
+00:24:42,730 --> 00:24:46,770
+لو الإسم بتكرر معناته قولا واحد أنصار الرقم هو ال
+
+343
+00:24:46,770 --> 00:24:51,990
+primary key بدون أي تدخل منه طيب كيف بنعرف احنا ال
+
+344
+00:24:51,990 --> 00:24:56,350
+primary key وكيف بنعرف ال candidate key لل Oracle
+
+345
+00:24:56,350 --> 00:25:02,990
+أو لل DBMS في لغة ال SQLبنستخدم مصطلحين primary
+
+346
+00:25:02,990 --> 00:25:07,810
+key command و ال unique command when في ال create
+
+347
+00:25:07,810 --> 00:25:12,530
+table ال candidate key بياخد unique و ال primary
+
+348
+00:25:12,530 --> 00:25:15,210
+key بياخد كلمة primary key المثال الأول اللي عندي
+
+349
+00:25:15,210 --> 00:25:18,390
+بيدعم ال table لل enrolled اللي هو الطلاب المسجدين
+
+350
+00:25:18,390 --> 00:25:23,650
+في مساقات في عندي رقم الطالب character رقم المساق
+
+351
+00:25:23,650 --> 00:25:27,130
+character و عندي العلامة بتاعته برضه character مين
+
+352
+00:25:27,130 --> 00:25:32,800
+ال primary key؟رقم الطالب مع رقم ال course معناته
+
+353
+00:25:32,800 --> 00:25:37,700
+هذا ال key ماله combined primary key و لاحظوا أنه
+
+354
+00:25:37,700 --> 00:25:41,960
+ما كتبناش عند ال SID ماجيناش كتبنا primary key و
+
+355
+00:25:41,960 --> 00:25:46,080
+عند هذا كتبنا primary key حطناها تحت و الأتنين بين
+
+356
+00:25:46,080 --> 00:25:50,120
+أقواس هذا
+
+357
+00:25:50,120 --> 00:25:55,940
+super key لأ مش super key هذا primary key مكون من
+
+358
+00:25:55,940 --> 00:26:00,730
+two columnsprimary key مكوّن من two columns احنا
+
+359
+00:26:00,730 --> 00:26:02,810
+حكينا ان ال candidate key اللي هو ممكن يصير
+
+360
+00:26:02,810 --> 00:26:07,290
+primary key ممكن يكون ايش كلم واحد او مجموعة من ال
+
+361
+00:26:07,290 --> 00:26:11,410
+columns في حالة ال enrolled عندى two ايش two
+
+362
+00:26:11,410 --> 00:26:15,330
+columns اللي هم هدول اتنين جمعناهم مع بعض وعملناهم
+
+363
+00:26:15,330 --> 00:26:23,010
+primary key تمام ال primary key by default unique
+
+364
+00:26:23,010 --> 00:26:33,270
+مميز و by default كمانnot null يعني ممنوع يكون
+
+365
+00:26:33,270 --> 00:26:37,410
+فاضي by default أي أشي بيعطيه primary key
+
+366
+00:26:37,410 --> 00:26:40,330
+constraint زي كان يعطيته unique وعطيته not null
+
+367
+00:26:40,330 --> 00:26:46,430
+معاه المثال التاني نفس الجدول جينا عدلنا عليه
+
+368
+00:26:46,430 --> 00:26:51,230
+وافترضنا افتراض انه رقم المساق مع علامة المساق
+
+369
+00:26:52,710 --> 00:26:57,090
+Unique Candidate Key يعني ممنوع تتكرر يعني رقم
+
+370
+00:26:57,090 --> 00:27:00,870
+المساق مثلا مساق ال database ممنوع تتكرر العلمات
+
+371
+00:27:00,870 --> 00:27:03,870
+فيه يعني لو واحد أخد فيه A في المساق هذا ممنوع
+
+372
+00:27:03,870 --> 00:27:08,350
+كمان واحد في نفس المساق ياخد A الكلام هذا منطقي؟
+
+373
+00:27:08,350 --> 00:27:14,690
+مش منطقي عشان هيكاستخدامنا بشكل carelessly بدون
+
+374
+00:27:14,690 --> 00:27:19,950
+اهتمام لل integrity constraints ممكن يمنع حالات
+
+375
+00:27:19,950 --> 00:27:23,250
+واقعية لل database إنها تدخل على ال database يعني
+
+376
+00:27:23,250 --> 00:27:25,390
+أنا مابدأ أختار ال integrity constraints بتاعتي
+
+377
+00:27:25,390 --> 00:27:29,930
+بدأ أفكر فيها مظبوط أيش بتسمح و أيش بتمنع حيث إن
+
+378
+00:27:29,930 --> 00:27:32,710
+أحط constraints تمثل الواقع اللي عندي ال real
+
+379
+00:27:32,710 --> 00:27:38,080
+world اللي عندي ماتعملش conflict معاهيعني المثال
+
+380
+00:27:38,080 --> 00:27:41,320
+هذا لو عملناه في ال database عند الجامعة هخرب كل
+
+381
+00:27:41,320 --> 00:27:45,620
+ال database ليش؟ لأنه هيمنع نفس المساق طالبين
+
+382
+00:27:45,620 --> 00:27:49,480
+ياخدوا نفس العلامة لأنه ربطنا رقم المساق مع
+
+383
+00:27:49,480 --> 00:27:53,440
+العلامة، ما تتكررش لو كانت العلامات عندنا بنظام ال
+
+384
+00:27:53,440 --> 00:27:57,400
+A,B,C,D معناته بس في كل مساق أربع طلاب أو خمس طلاب
+
+385
+00:27:57,400 --> 00:28:00,740
+هياخدوا علامات واحد هياخد A وواحد B وواحد C وواحد
+
+386
+00:28:00,740 --> 00:28:04,350
+D وباقي الطلاب أنا مش هعرف أدخلهم علاماتلو على
+
+387
+00:28:04,350 --> 00:28:08,170
+نظام نحن بندخل الان integers أرقام معناته إذا واحد
+
+388
+00:28:08,170 --> 00:28:13,170
+أخد 98 التاني لازم يكون مثلا 97 لبعده 96 ممنوع
+
+389
+00:28:13,170 --> 00:28:18,490
+اتنين ياخدوا مثلا 85 او اتنين ياخدوا 86 مع بعض كل
+
+390
+00:28:18,490 --> 00:28:23,780
+واحد بده ياخد علامة مختلفة هذا الكلام مش واقعيفبدأ
+
+391
+00:28:23,780 --> 00:28:26,720
+انتبه وين انا بحط اللي هي ال primary key وين بحط
+
+392
+00:28:26,720 --> 00:28:30,260
+ال unique عندى وحكينا ال unique بتمثل ال candidate
+
+393
+00:28:30,260 --> 00:28:33,300
+key و ال primary key بتمثل ال candidate key لكن
+
+394
+00:28:33,300 --> 00:28:37,360
+احنا اخترنا انه يكون هو ال primary key رشحناه وصار
+
+395
+00:28:37,360 --> 00:28:42,340
+primary key
+
+396
+00:28:42,340 --> 00:28:49,380
+صحيح
+
+397
+00:28:51,290 --> 00:28:54,370
+في حالة ال weak أو ال linked entity ال linked
+
+398
+00:28:54,370 --> 00:29:00,750
+بتربط بين two tables اتنين primary key في نفس
+
+399
+00:29:00,750 --> 00:29:04,210
+اللحظة لأ هو primary key واحد اما بيكون على كلمة
+
+400
+00:29:04,210 --> 00:29:07,170
+او two columns combined مع بعض اما اتنين primary
+
+401
+00:29:07,170 --> 00:29:11,610
+key لأ بيكون واحد primary والتاني بيكون unique
+
+402
+00:29:11,610 --> 00:29:15,510
+candidate key احنا أخدنا سؤال ينقل بمعتبار نفسه
+
+403
+00:29:15,510 --> 00:29:19,470
+إلى unique name و unique idتمام، بدأ أختار واحد
+
+404
+00:29:19,470 --> 00:29:25,570
+منهم، بدأ أختار واحد منهم، صحيح، مين هنختار؟ ليش؟
+
+405
+00:29:25,570 --> 00:29:28,230
+هيعطيني سرعة أكتر، و هذا الكلام أنا مش طالبه في
+
+406
+00:29:28,230 --> 00:29:30,490
+الامتحان، في الامتحان لو اختارت هذا أو هذا،
+
+407
+00:29:30,490 --> 00:29:34,270
+بالنسبة لي صح، لكن إليك كشغل عملي في المستقبل،
+
+408
+00:29:34,270 --> 00:29:36,390
+كوني عارف إن ال number دايما أسرع في ال database
+
+409
+00:29:36,390 --> 00:29:43,630
+طيب، هذه مثال عندي، بدأ أنشئ table studentsالو رقم
+
+410
+00:29:43,630 --> 00:29:47,210
+الو اسم الو login age GPA اعطيناهم domain
+
+411
+00:29:47,210 --> 00:29:49,330
+constraints اخدوا ولا لأ domain constraints
+
+412
+00:29:49,330 --> 00:29:54,070
+ماخدينها يوم من خلال ال data type وعملت الاسم مع
+
+413
+00:29:54,070 --> 00:29:58,770
+العمر unique يعني انا مابديش في ال table هذا تبع
+
+414
+00:29:58,770 --> 00:30:02,510
+الطلاب اللي عندي انا افترضت انه مافيش طالب وكمان
+
+415
+00:30:02,510 --> 00:30:05,890
+واحد طالب تاني اللي هو نفس الاسم و نفس العمر يعني
+
+416
+00:30:05,890 --> 00:30:09,850
+ممكن اتنين يكون اسمه محمد بس واحد اكبر من التاني
+
+417
+00:30:09,850 --> 00:30:15,740
+اما نفس ال ageمستحيل طيب الان عرفت constraint
+
+418
+00:30:15,740 --> 00:30:21,320
+primary key لمن ال SID لحظه الآن غيرت الأسلوب اللي
+
+419
+00:30:21,320 --> 00:30:24,460
+بعرف فيه ال primary key احنا كنا سابقا نيجي على ال
+
+420
+00:30:24,460 --> 00:30:29,260
+SID character عشرين و نكتب جنبها primary key صح
+
+421
+00:30:29,260 --> 00:30:34,380
+الان جبناها تحت لما جبناها تحت حكينا انه بنستخدم
+
+422
+00:30:34,380 --> 00:30:36,920
+الأسلوب هذا او ال style هذا في الكتابة بنستخدمه
+
+423
+00:30:36,920 --> 00:30:40,760
+لما يكون عندنا ال primary key بدنا نحط فيه اكتر من
+
+424
+00:30:41,630 --> 00:30:44,130
+أكتر من كولوم لأنه ممنوع أن نحط primary key و
+
+425
+00:30:44,130 --> 00:30:48,250
+primary key جنبه فهنجيبهم تحت و نحكي أنه الاتنين
+
+426
+00:30:48,250 --> 00:30:51,570
+مع بعض primary key طب الآن أنا عند primary key
+
+427
+00:30:51,570 --> 00:30:56,650
+واحد و استخدمت ال style التاني ان حطيتها في الآخر
+
+428
+00:30:56,650 --> 00:31:00,870
+في آخر جملة create table محطتهاش في الأول عند ال
+
+429
+00:31:00,870 --> 00:31:04,570
+column المعنى فيه ليش؟ اعملت الكلام هذا عشان أضيف
+
+430
+00:31:04,570 --> 00:31:09,570
+الجملة هذهالجملة هاي ايش بتعمل؟ الجملة هاي بتعطي
+
+431
+00:31:09,570 --> 00:31:15,470
+اسم لل primary key حكيتله constraint student key
+
+432
+00:31:15,470 --> 00:31:19,410
+صار اسم ال constraint هذا ال primary key صار اسمه
+
+433
+00:31:19,410 --> 00:31:22,110
+ايش في ال database students key فايش بيفيدني ان
+
+434
+00:31:22,110 --> 00:31:26,020
+اعطي ال constraint اسم؟بفيدني في حالة ال error
+
+435
+00:31:26,020 --> 00:31:29,980
+يعني إحنا ما ندخل أرقام لطلاب بشكل غلط طالب إله
+
+436
+00:31:29,980 --> 00:31:34,140
+رقم و جينا ندخل طالب بنفس الرقم الأصل لأن primary
+
+437
+00:31:34,140 --> 00:31:38,600
+key يمنعني صح لما هيمنعني هيعطيني error message هو
+
+438
+00:31:38,600 --> 00:31:41,240
+هيعطيني ال error message و يحكيلي فيها مشكلتك في
+
+439
+00:31:41,240 --> 00:31:44,880
+ال students key هيحكيلي الإسم هذا اللي أنا سمته
+
+440
+00:31:44,880 --> 00:31:48,600
+فانا هفهم أن المشكلة وين في ال primary key و ال
+
+441
+00:31:48,600 --> 00:31:53,240
+student key تبع ال studentلما بحط اسم لل
+
+442
+00:31:53,240 --> 00:31:57,020
+constraint بسهل عليه فهم رسائل ال error messages
+
+443
+00:31:57,020 --> 00:32:02,020
+الفائد التاني اني لما بده اعدل الجدول نفرض انا
+
+444
+00:32:02,020 --> 00:32:04,880
+اطلعت على الجدول بعد فترة قررنا انه لأ بدناش ال
+
+445
+00:32:04,880 --> 00:32:08,980
+primary key يكون الرقم و بدنا نخلي ال primary key
+
+446
+00:32:08,980 --> 00:32:15,460
+نام وجود اسم لل constraint بسهل عليه التعديل بقدر
+
+447
+00:32:15,460 --> 00:32:23,070
+اعمل drop constraint students key فبروح مباشرةبحذف
+
+448
+00:32:23,070 --> 00:32:27,210
+السطر هذا فقط و بظل تعريف ال table زي ما هو بدون
+
+449
+00:32:27,210 --> 00:32:31,710
+أي مشاكل بسهل علي أن أعمل drop delete مش لكل ال
+
+450
+00:32:31,710 --> 00:32:35,950
+table بس للسطر هذا أحكي له drop constraint و الاسم
+
+451
+00:32:35,950 --> 00:32:39,350
+اللي أنا سمته ممكن ما نكتبش الاسم هذا في حالة ال
+
+452
+00:32:39,350 --> 00:32:44,870
+Oracle بس أكتب constraint و primary key SID و تروح
+
+453
+00:32:44,870 --> 00:32:49,960
+ال Oracle تعمل generation لاسم من عندهاأوراكيلهي
+
+454
+00:32:49,960 --> 00:32:54,060
+بتعملي اسم من عندها إذا أنا ماحطتش القسم لكن بدأ
+
+455
+00:32:54,060 --> 00:32:59,200
+اكتب كلمة constraint ال
+
+456
+00:32:59,200 --> 00:33:04,420
+referential integrity اللي هي ال foreign key ال
+
+457
+00:33:04,420 --> 00:33:08,260
+foreign key زي ما حكينا وشرحنا في chapter 2 و
+
+458
+00:33:08,260 --> 00:33:12,760
+chapter 3 هو field أو مجموعة من ال fields بتربط
+
+459
+00:33:12,760 --> 00:33:18,440
+بتأشر refer ل tuple ل raw موجود هنافي جدول تاني
+
+460
+00:33:18,440 --> 00:33:24,360
+only one بس بتأشر على row واحد في الجدول التاني
+
+461
+00:33:24,360 --> 00:33:27,800
+ليش على row واحد في الجدول التاني ان هو موجود
+
+462
+00:33:27,800 --> 00:33:30,700
+foreign key في الجدول الأول تبع ال enrolled مثلا
+
+463
+00:33:30,700 --> 00:33:35,760
+ال enrolled students foreign key رقم الطالب ال
+
+464
+00:33:35,760 --> 00:33:40,320
+stdid هيأشر على مين على foreign key ولا على
+
+465
+00:33:40,320 --> 00:33:44,460
+primary key طب بما أنه primary key إذا هيكون هيأشر
+
+466
+00:33:44,460 --> 00:33:48,610
+على أكتر من studentواللي على student واحد على
+
+467
+00:33:48,610 --> 00:33:53,370
+student واحد بس only one row لإنه في الجهة دي هو
+
+468
+00:33:53,370 --> 00:33:56,270
+primary key و primary key حكينا by default unique
+
+469
+00:33:56,270 --> 00:34:02,050
+مابيتكررش فإذا هو بأشر فقط على tuple واحد only one
+
+470
+00:34:02,050 --> 00:34:06,190
+tuple in another relation أو in another table
+
+471
+00:34:09,450 --> 00:34:12,150
+هنا في مثال كررناه أكتر من المرة اللي هو ال
+
+472
+00:34:12,150 --> 00:34:16,570
+student مع ال enrolled table أنه أنا فيه عندي اللي
+
+473
+00:34:16,570 --> 00:34:22,850
+هو مين ال SID في ال table هذا عبارة عن foreign key
+
+474
+00:34:22,850 --> 00:34:31,650
+reference لمين ل student table إذا ال DBMS اشتغلت
+
+475
+00:34:31,650 --> 00:34:36,390
+شغلها صحوعملت enforcement لل referential integrity
+
+476
+00:34:36,390 --> 00:34:39,710
+حكي ان ال referential integrity هي ال foreign key
+
+477
+00:34:39,710 --> 00:34:43,810
+معناته مش هيكون عندي dangling references ايش هي
+
+478
+00:34:43,810 --> 00:34:46,430
+dangling references يعني مش هيكون عندي foreign
+
+479
+00:34:46,430 --> 00:34:52,710
+keys مابتأشرش على students او مابتأشرش على
+
+480
+00:34:52,710 --> 00:34:55,930
+students وهميين students مش موجودين ارقام مش
+
+481
+00:34:55,930 --> 00:35:00,350
+موجودةأحنا حكينا فايدتها أنه تتأكد أنه قبل ما نحط
+
+482
+00:35:00,350 --> 00:35:03,730
+طالب في الجدول هذه يكون الطالب موجود أصلا في ال
+
+483
+00:35:03,730 --> 00:35:08,310
+students فاحنا هيك بنضمن أنه مافيش أرقام وهمية في
+
+484
+00:35:08,310 --> 00:35:13,690
+جدول ال enrolled لطلاب مش موجودين فمافيش dangling
+
+485
+00:35:13,690 --> 00:35:19,530
+references كيف تنكتب الجملة مرت علينا و بنأكدها
+
+486
+00:35:19,530 --> 00:35:26,330
+كمان مرة في نفس ال create table اسم الجدولأسماء ال
+
+487
+00:35:26,330 --> 00:35:30,070
+columns اللي عندي، عندي grade و عندي رقم مساق و
+
+488
+00:35:30,070 --> 00:35:34,650
+عندي رقم طالب ال primary key مين؟ رقم الطالب مع
+
+489
+00:35:34,650 --> 00:35:39,890
+رقم المساق combined ال foreign key هو مين؟ هو رقم
+
+490
+00:35:39,890 --> 00:35:45,030
+الطالب بأشر على مين؟ طيب من كل الشرح اللي شرحنا ال
+
+491
+00:35:45,030 --> 00:35:47,910
+create هذي كاملة ولا فيها كمان foreign key احنا
+
+492
+00:35:47,910 --> 00:35:54,770
+ماحكيناش عنه طلعوا على المثال، من شرحنا للمثالCID
+
+493
+00:35:54,770 --> 00:35:58,890
+يعني أنا المفروض كمان اكتب foreign key CID
+
+494
+00:35:58,890 --> 00:36:08,450
+references mean courses تمام؟
+
+495
+00:36:08,450 --> 00:36:13,780
+هيك بتكون جملة كاملةلكن إحنا مركزين في المثال اللي
+
+496
+00:36:13,780 --> 00:36:16,900
+طبعا إنه نربط بين ال enrolled و ال students لكن
+
+497
+00:36:16,900 --> 00:36:19,580
+لما أجي أنفذ project كامل و أحط ال courses و
+
+498
+00:36:19,580 --> 00:36:23,100
+المدرسين و المساقات و ال classrooms و ال buildings
+
+499
+00:36:23,100 --> 00:36:26,560
+و أعمل مشروع كامل هيكون في عندي كمان foreign key
+
+500
+00:36:26,560 --> 00:36:30,180
+بيأشر على مين؟ على ال CID وبهيك ال two foreign
+
+501
+00:36:30,180 --> 00:36:33,660
+keys حطيناهم مع بعض عملوا primary key زي ما كنا
+
+502
+00:36:33,660 --> 00:36:38,770
+نرسم منه في ال ER diagramهي عندي instances جوا
+
+503
+00:36:38,770 --> 00:36:42,970
+الجدول هذي ال schema بتاعة ال enrolled دخلنا فيها
+
+504
+00:36:42,970 --> 00:36:47,510
+بيانات تعالى نشوف البيانات اللى موجودة عندنا عندى
+
+505
+00:36:47,510 --> 00:36:51,970
+رقم طالب خمسة تلاتة ستة ستة أكم طالب موجود بنفس
+
+506
+00:36:51,970 --> 00:36:57,290
+الرقم واحد مباشرة هعرف إذا العلامة هاي C في المادة
+
+507
+00:36:57,290 --> 00:37:03,930
+هذه هي لمينلجونز مش لحد تاني كيف عرفت foreign key
+
+508
+00:37:03,930 --> 00:37:09,610
+بأشرع primary key كمان طالب خمسة تلاتة تلات ستات
+
+509
+00:37:09,610 --> 00:37:15,870
+مادة تانية مساق تاني ماخد في بي أي طالب نفس الطالب
+
+510
+00:37:15,870 --> 00:37:21,970
+جونز نفس الطالب مسجل كمان مادة في عندي كمان طالب
+
+511
+00:37:21,970 --> 00:37:25,350
+تلاتة و خمسين ألف ستمية و خمسين حاجة أشوف مين هذا
+
+512
+00:37:25,350 --> 00:37:30,070
+الطالب Smithماخد كام؟ ماخد إيه؟ أميزتهم Smith
+
+513
+00:37:30,070 --> 00:37:34,850
+الأول عن التاني من خلال مين؟ الرقم، لو بدعت مدع
+
+514
+00:37:34,850 --> 00:37:38,530
+الإسم، لو أنا مسجل بدل أرقام أسماء، هيظبط معاه؟
+
+515
+00:37:38,530 --> 00:37:42,770
+هسير أحكي طب مين اللي ماخد في المادة هذه إيه؟ ال
+
+516
+00:37:42,770 --> 00:37:48,490
+Smith الأول ولا التاني؟ مش هنعرف، فهذه فائدة ال
+
+517
+00:37:48,490 --> 00:37:52,530
+primary key بيّنت عندي إن أميز بين الطلاب، مش أن
+
+518
+00:37:52,530 --> 00:37:57,960
+العلامة اللي عندي هي أحتار لمين أعطيهابعد هيك عندي
+
+519
+00:37:57,960 --> 00:38:02,740
+53 ألف برضه تلات ستات مادة history تاريخ جايب فيها
+
+520
+00:38:02,740 --> 00:38:09,740
+B برضه Jones وبهيك شفنا أنه ممكن طالب واحد يسجل
+
+521
+00:38:09,740 --> 00:38:14,740
+أكتر من مساق وممكن أكتر من طالب يلهم نفس الإسم
+
+522
+00:38:14,740 --> 00:38:19,660
+ميزنا بينهم من خلال الرقم ونعرف كل واحد مين علامته
+
+523
+00:38:19,660 --> 00:38:21,580
+صح؟
+
+524
+00:38:23,910 --> 00:38:28,810
+ولاحظوا ان ال foreign key مسموح يتكرر ولا لأ ال
+
+525
+00:38:28,810 --> 00:38:31,890
+foreign key مسموح يتكرر مسموح يتكرر تلاتة خمسين
+
+526
+00:38:31,890 --> 00:38:35,070
+ألف تلاتة ستات موجود تلات مرات لأن ال foreign key
+
+527
+00:38:35,070 --> 00:38:38,030
+مش primary لكن في الجدول اللي هو موجود فيه primary
+
+528
+00:38:38,030 --> 00:38:42,630
+موجود مرة واحدة طب مين ال primary في ال enrolled؟
+
+529
+00:38:43,770 --> 00:38:48,570
+الاتنين مع بعض هل في اتنين مع بعض مكررين يعني هي
+
+530
+00:38:48,570 --> 00:38:51,930
+عندى اتكرار فى الأرقام بتاعة الطالب هيهم التلات
+
+531
+00:38:51,930 --> 00:38:55,390
+اتكرارات هدول واحد اتنين تلاتة لكن مقابلهم المواد
+
+532
+00:38:55,390 --> 00:39:02,770
+مالها مختلفة تصوروا لو المواد نفس الرقم و الطالب
+
+533
+00:39:02,770 --> 00:39:08,370
+نفس الرقم و العلامات بتختلف بالضبط
+
+534
+00:39:08,370 --> 00:39:13,090
+طب انا بدى احسبله اي علامة فيهم اي علامة بدى احسب
+
+535
+00:39:14,330 --> 00:39:19,330
+مش هعرف اي علامة بده احسب لطالب فهحتار طيب لو بده
+
+536
+00:39:19,330 --> 00:39:23,230
+انا امثل ال .. ال .. ال .. الاشعة الواقع لو بده
+
+537
+00:39:23,230 --> 00:39:26,170
+امثله على الواقع انا في الجامعة فعليا في الواقع
+
+538
+00:39:26,170 --> 00:39:30,530
+مسموح ان الطالب يعيد المادة صح؟ هجيب فيها علامة ان
+
+539
+00:39:30,530 --> 00:39:32,890
+قانون الجامعة بيحسب اي علامة الأولى ولا التانية
+
+540
+00:39:32,890 --> 00:39:36,450
+ولا average بينهم بيحسب التانية اذا معناته كيف
+
+541
+00:39:36,450 --> 00:39:40,230
+بيصير ال primary key بدي ادخل كمان عنصر كمان
+
+542
+00:39:40,230 --> 00:39:46,420
+column واسميه date تاريخحيصير ال primary key هو
+
+543
+00:39:46,420 --> 00:39:51,800
+رقم المادة مع رقم الطالب مع التاريخ عشان اميز بين
+
+544
+00:39:51,800 --> 00:39:55,740
+العلامات حصير اميز حيصير ال primary key three
+
+545
+00:39:55,740 --> 00:39:59,040
+columns وحاخد انا لما درسه اذا علمته نهاية في
+
+546
+00:39:59,040 --> 00:40:06,580
+الجدول حاخد ال date اكبر تمام؟
+
+547
+00:40:06,580 --> 00:40:09,300
+شوفنا كيف بنحل المشاكل الواقعية كيف بنترجمها في ال
+
+548
+00:40:09,300 --> 00:40:14,160
+database كيف بنحلهالكن احنا مبدئيا في الأمثلة اللي
+
+549
+00:40:14,160 --> 00:40:17,960
+معناها اللي بنشرحها طول الوقت نتكلم عن ان الطالب
+
+550
+00:40:17,960 --> 00:40:22,460
+فقط بسجل المساق مرة واحدة وبالتالي أخدنا رقم
+
+551
+00:40:22,460 --> 00:40:28,300
+الطالب مع رقم المساق يكونوا هم ايش ال foreign key
+
+552
+00:40:28,300 --> 00:40:37,020
+و ال primary key لما يصيروا combined بدنا
+
+553
+00:40:37,020 --> 00:40:40,480
+نركز على مفهوم ان ال referential هاي ال foreign
+
+554
+00:40:40,480 --> 00:40:46,260
+keyلازم تكون موجودة في الجدول التاني ال value
+
+555
+00:40:46,260 --> 00:40:51,380
+بتاعة ال foreign key must refer to an existing
+
+556
+00:40:51,380 --> 00:40:57,480
+value لقيمة موجودة في الجدول التاني must لازم تأشر
+
+557
+00:40:57,480 --> 00:41:02,220
+على أيش في الجدول التاني هذا في حالة إيش؟ في حالة
+
+558
+00:41:02,220 --> 00:41:06,920
+إنها كانت موجودة في الجدول أصلا بمعنى إن مسموح ال
+
+559
+00:41:06,920 --> 00:41:09,300
+foreign key يساوي null
+
+560
+00:41:15,170 --> 00:41:19,030
+الـ Referential Integrity معناها إن الـ foreign
+
+561
+00:41:19,030 --> 00:41:25,590
+key إذا موجود بيحتوي على value لازم تكون موجودة في
+
+562
+00:41:25,590 --> 00:41:30,770
+الجدول التاني اللي هو بيعمله referencing لكن من
+
+563
+00:41:30,770 --> 00:41:34,510
+الممكن إنه يكون فاضي يكون null بس إنه يكون فيه
+
+564
+00:41:34,510 --> 00:41:38,730
+قيمة مش موجودة لأ يكون في عندي رقم student في
+
+565
+00:41:38,730 --> 00:41:43,190
+الكورسات مش موجود لأ أما course و مافيش حد مسجل
+
+566
+00:41:43,190 --> 00:41:47,760
+فيه يعني مااخد جنبه nullفيش مشكلة نزلنا مساق
+
+567
+00:41:47,760 --> 00:41:52,380
+وماحدش سجل فيه ومش عاجب الطلاب مثلا مساق optional
+
+568
+00:41:52,380 --> 00:41:58,560
+اختياري يعني ومش عاجبهم مش مسجدين فيه تمام؟ وهذه
+
+569
+00:41:58,560 --> 00:42:00,900
+المعلومة أخدتها المفروض انكم أخدتوها في chapter
+
+570
+00:42:00,900 --> 00:42:04,140
+one كانت معاكم في chapter one المفروض ان key ممكن
+
+571
+00:42:04,140 --> 00:42:10,820
+يكون null لكن مش ممكن يكون فيه قيمة مش موجودة طيب
+
+572
+00:42:10,820 --> 00:42:14,100
+نكتفي بهيك يعطيكم العافية ونكمل المرة
+
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/fxoeegQ44Vc_raw.json b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/fxoeegQ44Vc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..808e7bafc4b79bf7ce70e062e2ea958ec579fa98
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/fxoeegQ44Vc_raw.json
@@ -0,0 +1 @@
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84.52, "word": " ال", "probability": 0.68994140625}, {"start": 84.52, "end": 84.9, "word": " integration", "probability": 0.96630859375}, {"start": 84.9, "end": 85.54, "word": " تبعتها", "probability": 0.8834228515625}], "temperature": 1.0}, {"id": 4, "seek": 11404, "start": 86.44, "end": 114.04, "text": "وتكلمنا إن في الـ real world كل شيء عبارة عن entity وعلاقات ما بين ال entities اللي موجودة وقلنا ال database management system هي عبارة عن package software تستخدم لإدارة قواعد البيانات وقررنا ما بين ال database management system وال file أو بالاعتماد على ال file system لتخزين البيانات وطلعنا بخلاصة إن أهم خاصية أوجدتها ال database management system هي فصل البيانات عن ال application", "tokens": [35473, 4117, 19528, 8315, 36145, 8978, 2423, 39184, 957, 1002, 28242, 44049, 38207, 6225, 3555, 9640, 3660, 18871, 13977, 4032, 3615, 15040, 4587, 9307, 19446, 49374, 2423, 16667, 13672, 1829, 3714, 29245, 23328, 3660, 4032, 4587, 1211, 8315, 2423, 8149, 4592, 1185, 39896, 6225, 3555, 9640, 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{"start": 109.58, "end": 110.8, "word": " أوجدتها", "probability": 0.86123046875}, {"start": 110.8, "end": 110.9, "word": " ال", "probability": 0.91455078125}, {"start": 110.9, "end": 111.16, "word": " database", "probability": 0.98974609375}, {"start": 111.16, "end": 111.66, "word": " management", "probability": 0.85498046875}, {"start": 111.66, "end": 112.12, "word": " system", "probability": 0.978515625}, {"start": 112.12, "end": 112.36, "word": " هي", "probability": 0.9375}, {"start": 112.36, "end": 112.8, "word": " فصل", "probability": 0.898681640625}, {"start": 112.8, "end": 113.44, "word": " البيانات", "probability": 0.9691162109375}, {"start": 113.44, "end": 113.58, "word": " عن", "probability": 0.9794921875}, {"start": 113.58, "end": 113.68, "word": " ال", "probability": 0.962890625}, {"start": 113.68, "end": 114.04, "word": " application", "probability": 0.97119140625}], "temperature": 1.0}, {"id": 5, "seek": 14066, "start": 115.47, "end": 140.67, "text": "وقلنا هذا الفصل اعتمد عليه سرعة في الأداء في تطوير البرامج سرعة في استخدام البيانات محافظة على البيانات بشكل أطول وهذه الخصائص اللي ذكرناها data independence efficient access reduction of application development time data integrity and security uniform data information concurrent access", "tokens": [2407, 4587, 1211, 8315, 23758, 27188, 36520, 1975, 34268, 2304, 3215, 47356, 8608, 2288, 27884, 8978, 16247, 3215, 16606, 8978, 6055, 9566, 2407, 13546, 2423, 26890, 10943, 7435, 8608, 2288, 27884, 8978, 44713, 9778, 3215, 10943, 2423, 21292, 7649, 9307, 3714, 5016, 31845, 19913, 3660, 15844, 2423, 21292, 7649, 9307, 4724, 8592, 28820, 5551, 9566, 12610, 37037, 24192, 33962, 9381, 16373, 9381, 13672, 1829, 29910, 37983, 8315, 11296, 1412, 14640, 7148, 2105, 11004, 295, 3861, 3250, 565, 1412, 16000, 293, 3825, 9452, 1412, 1589, 37702, 2105], "avg_logprob": -0.15095186062242794, "compression_ratio": 1.6184738955823292, "no_speech_prob": 0.0, "words": [{"start": 115.47, "end": 115.93, "word": "وقلنا", 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"probability": 0.4248046875}, {"start": 131.39, "end": 131.93, "word": " independence", "probability": 0.77734375}, {"start": 131.93, "end": 133.49, "word": " efficient", "probability": 0.50341796875}, {"start": 133.49, "end": 134.17, "word": " access", "probability": 0.9501953125}, {"start": 134.17, "end": 134.99, "word": " reduction", "probability": 0.89013671875}, {"start": 134.99, "end": 135.27, "word": " of", "probability": 0.90380859375}, {"start": 135.27, "end": 135.67, "word": " application", "probability": 0.93212890625}, {"start": 135.67, "end": 136.03, "word": " development", "probability": 0.9462890625}, {"start": 136.03, "end": 136.47, "word": " time", "probability": 0.8779296875}, {"start": 136.47, "end": 136.73, "word": " data", "probability": 0.951171875}, {"start": 136.73, "end": 137.21, "word": " integrity", "probability": 0.853515625}, {"start": 137.21, "end": 137.41, "word": " and", "probability": 0.84228515625}, {"start": 137.41, "end": 137.89, "word": " security", "probability": 0.986328125}, {"start": 137.89, "end": 138.65, "word": " uniform", "probability": 0.94091796875}, {"start": 138.65, "end": 139.01, "word": " data", "probability": 0.95166015625}, {"start": 139.01, "end": 139.69, "word": " information", "probability": 0.8994140625}, {"start": 139.69, "end": 140.07, "word": " concurrent", "probability": 0.794921875}, {"start": 140.07, "end": 140.67, "word": " access", "probability": 0.93212890625}], "temperature": 1.0}, {"id": 6, "seek": 16882, "start": 141.58, "end": 168.82, "text": "وقلنا سبب استخدام ال database لأنه بقبلنا نتكلم على computations لأنه نتكلم على عصر ال information على عصر المعلومات وبالتالي أصبحت البيانات فعليا عندنا ضخمة واحنا محتاجين نتعامل مع قواعد البيانات وطرقنا لموضوع ال applications في ال databases قلنا لـ traditional أو التقليدي أو النوع التقليدي من ال application اللي هي ال alpha numeric database مثل بيانات الطالب في الجامعة بيانات السيارات في مؤسسة الترخيص إلى أخره", "tokens": [2407, 4587, 1211, 8315, 8608, 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إغلاق ميت يعني هان بتدخل ال database management system بعد فترة من الزمن أشوف تروح تساوي بتعمل kill لل two transactions ترجعهم اتنين تفضهم اتنين ومش بس هيك طبعا هذه العملية موجودة برضه في ال operating system", "tokens": [36081, 1863, 31377, 1211, 24976, 148, 95, 34740, 6156, 6027, 5016, 6027, 3660, 11778, 1829, 11933, 5016, 8315, 44945, 38251, 1829, 11296, 11933, 1829, 8592, 12550, 4102, 11933, 17082, 15040, 4587, 3714, 36081, 37495, 22653, 8032, 7649, 39894, 3215, 9778, 1211, 2423, 8149, 4592, 1185, 39182, 6156, 2655, 25720, 9154, 6024, 110, 27842, 5551, 8592, 38688, 6055, 32887, 5016, 6055, 3794, 995, 45865, 39894, 25957, 1211, 1961, 24976, 732, 16856, 6055, 47341, 3615, 16095, 1975, 2655, 1863, 9957, 6055, 5172, 11242, 16095, 1975, 2655, 1863, 9957, 4032, 2304, 8592, 4724, 3794, 39896, 4117, 23032, 3555, 3615, 995, 29538, 18863, 42213, 10632, 3714, 29245, 23328, 3660, 4724, 43042, 3224, 8978, 2423, 7447, 1185], "avg_logprob": -0.1937223409129455, "compression_ratio": 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الجديدة و إلا ال insert ماشي الحل ماكانش موجود بس في ال update عشان يعمل undo صحيح لازم يكون يعرف القيمة السابقة ي commit", "tokens": [1211, 15042, 41850, 39894, 4117, 19528, 2423, 39184, 10824, 20449, 8315, 47395, 41850, 4724, 9778, 11622, 11703, 1863, 2423, 39184, 3069, 28242, 11703, 9307, 11296, 20193, 5016, 19913, 1829, 314, 16, 34051, 314, 16, 13657, 364, 2657, 6225, 42213, 8969, 34051, 6225, 42213, 5623, 24976, 4587, 32640, 3660, 4032, 5296, 15042, 39894, 4117, 19528, 8978, 2423, 2464, 34051, 2423, 5623, 4724, 33753, 5172, 19913, 8978, 25062, 32640, 3660, 25062, 16254, 46007, 4032, 25062, 32640, 3660, 25724, 16254, 41891, 4032, 11933, 15040, 2423, 8969, 3714, 33599, 1829, 21542, 1211, 19446, 41361, 8592, 3714, 29245, 23328, 4724, 3794, 8978, 2423, 5623, 6225, 8592, 7649, 7251, 25957, 1211, 23779, 20328, 5016, 1829, 5016, 5296, 31377, 2304, 7251, 30544, 37495, 28480, 25062, 32640, 3660, 21136, 16758, 28671, 7251, 5599], "avg_logprob": -0.21354166702145622, "compression_ratio": 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31371, 7435, 3660, 18184, 37893, 8032, 2655, 9381, 13546, 18184, 6055, 25513, 10632], "avg_logprob": -0.20106336805555555, "compression_ratio": 1.0163934426229508, "no_speech_prob": 0.0, "words": [{"start": 133.03, "end": 133.63, "word": "تمام؟", "probability": 0.7911783854166666}, {"start": 133.63, "end": 134.15, "word": " النتيجة", "probability": 0.8780517578125}, {"start": 134.15, "end": 134.35, "word": " null", "probability": 0.7353515625}, {"start": 134.35, "end": 134.63, "word": " مش", "probability": 0.6171875}, {"start": 134.63, "end": 134.93, "word": " هتصير", "probability": 0.9217529296875}, {"start": 134.93, "end": 135.11, "word": " null", "probability": 0.9912109375}, {"start": 135.11, "end": 135.55, "word": " تربية", "probability": 0.7171223958333334}], "temperature": 1.0}, {"id": 7, "seek": 16656, "start": 136.94, "end": 166.56, "text": "لو انا عندي null تقسيم رقم او رقم تقسيم null الجواب null هذا الكلام كله مختصرين واسطر ان ال arithmetic operations اذا كان فيها طرف null 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"text": "عندي ال min و ال average و ال max و ال sum هدول مابيتعاملوا معاناهم بيعتبروا ال column اللي فيه قيمة null كأنه مش موجود يعني لما بطلب average و في مجموع من الأعمار مسجلة و مجموع مش مسجلة بجمع بس المسجلين و بقسم على عددهم و بتجاهل", "tokens": [3615, 1863, 16254, 2423, 923, 4032, 2423, 4274, 4032, 2423, 11469, 4032, 2423, 2408, 8032, 3215, 12610, 19446, 21292, 2655, 3615, 10943, 1211, 14407, 20449, 7649, 995, 16095, 4724, 1829, 34268, 26890, 14407, 2423, 7738, 13672, 1829, 8978, 3224, 12174, 32640, 3660, 18184, 9122, 33456, 3224, 37893, 3714, 29245, 23328, 37495, 22653, 5296, 15042, 4724, 9566, 46152, 4274, 4032, 8978, 3714, 7435, 2304, 45367, 9154, 16247, 25957, 9640, 47524, 7435, 37977, 4032, 3714, 7435, 2304, 45367, 37893, 47524, 7435, 37977, 4724, 7435, 2304, 3615, 4724, 3794, 9673, 3794, 7435, 1211, 9957, 4032, 4724, 4587, 38251, 15844, 6225, 3215, 3215, 16095, 4032, 39894, 7435, 40294, 1211], "avg_logprob": -0.12750589692930006, "compression_ratio": 1.7181818181818183, 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{"start": 527.24, "end": 528.4, "word": " هدول", "probability": 0.8780924479166666}, {"start": 528.4, "end": 529.14, "word": " مابيتعاملوا", "probability": 0.8630022321428571}, {"start": 529.14, "end": 529.84, "word": " معاناهم", "probability": 0.7083740234375}, {"start": 529.84, "end": 530.98, "word": " بيعتبروا", "probability": 0.95029296875}, {"start": 530.98, "end": 531.22, "word": " ال", "probability": 0.767578125}, {"start": 531.22, "end": 531.58, "word": " column", "probability": 0.80126953125}, {"start": 531.58, "end": 532.14, "word": " اللي", "probability": 0.861572265625}, {"start": 532.14, "end": 532.46, "word": " فيه", "probability": 0.96875}, {"start": 532.46, "end": 532.84, "word": " قيمة", "probability": 0.9947916666666666}, {"start": 532.84, "end": 533.14, "word": " null", "probability": 0.95263671875}, {"start": 533.14, "end": 533.9, "word": " كأنه", "probability": 0.87890625}, {"start": 533.9, "end": 534.14, "word": " مش", "probability": 0.98486328125}, {"start": 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مجموع", "probability": 0.8272705078125}, {"start": 539.18, "end": 539.34, "word": " مش", "probability": 0.9765625}, {"start": 539.34, "end": 539.84, "word": " مسجلة", "probability": 0.97119140625}, {"start": 539.84, "end": 540.2, "word": " بجمع", "probability": 0.9345703125}, {"start": 540.2, "end": 540.44, "word": " بس", "probability": 0.968505859375}, {"start": 540.44, "end": 541.46, "word": " المسجلين", "probability": 0.9509765625}, {"start": 541.46, "end": 542.02, "word": " و", "probability": 0.87939453125}, {"start": 542.02, "end": 542.38, "word": " بقسم", "probability": 0.9773763020833334}, {"start": 542.38, "end": 542.56, "word": " على", "probability": 0.884765625}, {"start": 542.56, "end": 543.06, "word": " عددهم", "probability": 0.962890625}, {"start": 543.06, "end": 543.72, "word": " و", "probability": 0.875}, {"start": 543.72, "end": 544.54, "word": " بتجاهل", "probability": 0.9228515625}], "temperature": 1.0}, {"id": 22, "seek": 56350, "start": 545.48, "end": 563.5, "text": "الـ null values نفس الشيء في ال sum بيجمع الموجودين و بتجاهل ال null values ال minimum بيشوف الموجود و بيعطينا أقل واحد من الموجودين ال null ما بتطلع عليهم ال max نفس الشيء الوحيدة ال aggregate function وحيدة بتتعامل مع ال null و بتحسبه ال count", "tokens": [6027, 39184, 18184, 4190, 8717, 36178, 25124, 1829, 38207, 8978, 2423, 2408, 4724, 1829, 7435, 2304, 3615, 9673, 29245, 23328, 9957, 4032, 39894, 7435, 40294, 1211, 2423, 18184, 4190, 2423, 7285, 4724, 1829, 8592, 38688, 9673, 29245, 23328, 4032, 4724, 40228, 9566, 1829, 8315, 5551, 4587, 1211, 36764, 24401, 9154, 9673, 29245, 23328, 9957, 2423, 18184, 19446, 39894, 9566, 1211, 3615, 25894, 16095, 2423, 11469, 8717, 36178, 25124, 1829, 38207, 2423, 2407, 5016, 25708, 3660, 2423, 26118, 2445, 4032, 5016, 25708, 3660, 39894, 2655, 3615, 10943, 1211, 20449, 2423, 18184, 4032, 39894, 5016, 35457, 3224, 2423, 1207], "avg_logprob": -0.17346938334557474, "compression_ratio": 1.8056872037914693, "no_speech_prob": 3.2186508178710938e-06, "words": [{"start": 545.48, "end": 546.0, "word": "الـ", "probability": 0.4429931640625}, {"start": 546.0, "end": 546.24, "word": " null", "probability": 0.285400390625}, {"start": 546.24, "end": 546.76, "word": " values", "probability": 0.89111328125}, {"start": 546.76, "end": 547.56, "word": " نفس", "probability": 0.848876953125}, {"start": 547.56, "end": 547.82, "word": " الشيء", "probability": 0.9226888020833334}, {"start": 547.82, "end": 547.9, "word": " في", "probability": 0.9150390625}, {"start": 547.9, "end": 548.04, "word": " ال", "probability": 0.8505859375}, {"start": 548.04, "end": 548.24, "word": " sum", "probability": 0.399169921875}, {"start": 548.24, "end": 548.62, "word": " بيجمع", "probability": 0.90205078125}, {"start": 548.62, "end": 549.3, "word": " الموجودين", "probability": 0.97119140625}, {"start": 549.3, "end": 549.54, "word": " و", "probability": 0.55712890625}, {"start": 549.54, "end": 550.18, "word": " بتجاهل", "probability": 0.8035888671875}, {"start": 550.18, "end": 550.9, "word": " ال", "probability": 0.90576171875}, {"start": 550.9, "end": 551.08, "word": " null", "probability": 0.67236328125}, {"start": 551.08, "end": 551.56, "word": " values", "probability": 0.88037109375}, {"start": 551.56, "end": 551.78, "word": " ال", "probability": 0.5625}, {"start": 551.78, "end": 552.2, "word": " minimum", "probability": 0.93212890625}, {"start": 552.2, "end": 552.62, "word": " بيشوف", "probability": 0.9136962890625}, {"start": 552.62, "end": 553.24, "word": " الموجود", "probability": 0.98388671875}, {"start": 553.24, "end": 553.36, "word": " و", "probability": 0.75146484375}, {"start": 553.36, "end": 553.82, "word": " بيعطينا", "probability": 0.78173828125}, {"start": 553.82, "end": 554.22, "word": " أقل", "probability": 0.9000651041666666}, {"start": 554.22, "end": 554.54, "word": " واحد", "probability": 0.993408203125}, {"start": 554.54, "end": 554.72, "word": " من", "probability": 0.97705078125}, {"start": 554.72, "end": 555.34, 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"probability": 0.9921875}, {"start": 558.98, "end": 559.42, "word": " function", "probability": 0.970703125}, {"start": 559.42, "end": 560.0, "word": " وحيدة", "probability": 0.826171875}, {"start": 560.0, "end": 560.92, "word": " بتتعامل", "probability": 0.886865234375}, {"start": 560.92, "end": 561.04, "word": " مع", "probability": 0.9951171875}, {"start": 561.04, "end": 561.16, "word": " ال", "probability": 0.76025390625}, {"start": 561.16, "end": 561.34, "word": " null", "probability": 0.9892578125}, {"start": 561.34, "end": 561.46, "word": " و", "probability": 0.8681640625}, {"start": 561.46, "end": 562.16, "word": " بتحسبه", "probability": 0.9442138671875}, {"start": 562.16, "end": 563.22, "word": " ال", "probability": 0.91162109375}, {"start": 563.22, "end": 563.5, "word": " count", "probability": 0.95068359375}], "temperature": 1.0}, {"id": 23, "seek": 59411, "start": 565.29, "end": 594.11, "text": "لو أنا طلبت count لعدد الأسطور في table معين، هيعطيني ال count حتى لو ال value اللي في ال column قيمتها null يعني لو كان عندي مثلا ال age مسجل لستة من الطلاب وفي تلاتة من الطلاب مافيش لهم age، null وروحت عملت count على ال table هذا، هيعطيني كام ال count؟ هيعطيني تسعة، بس لو عملت minimum أو average أو maximum، هيتعامل مع مين؟ بس مع الستة اللي لهم values وضحكت؟", "tokens": [1211, 2407, 41850, 23032, 46152, 2655, 1207, 5296, 22488, 3215, 16247, 3794, 9566, 13063, 8978, 3199, 20449, 9957, 12399, 39896, 3615, 9566, 9957, 1829, 2423, 1207, 11331, 49975, 45164, 2423, 2158, 13672, 1829, 8978, 2423, 7738, 12174, 32640, 2655, 11296, 18184, 37495, 22653, 45164, 25961, 18871, 16254, 50113, 15040, 2423, 3205, 3714, 3794, 7435, 1211, 5296, 14851, 3660, 9154, 41950, 15040, 3555, 4032, 41185, 6055, 1211, 9307, 3660, 9154, 41950, 15040, 3555, 19446, 41185, 8592, 5296, 16095, 3205, 12399, 18184, 4032, 32887, 33753, 6225, 42213, 2655, 1207, 15844, 2423, 3199, 23758, 12399, 39896, 3615, 9566, 9957, 1829, 9122, 10943, 2423, 1207, 22807, 39896, 3615, 9566, 9957, 1829, 6055, 3794, 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"word": " select", "probability": 0.93896484375}, {"start": 896.45, "end": 897.39, "word": " كيف", "probability": 0.777099609375}, {"start": 897.39, "end": 897.93, "word": " بنحسبها", "probability": 0.91845703125}, {"start": 897.93, "end": 897.97, "word": " ..", "probability": 0.63623046875}, {"start": 897.97, "end": 898.21, "word": " حكينا", "probability": 0.9652099609375}, {"start": 898.21, "end": 898.51, "word": " أول", "probability": 0.978515625}, {"start": 898.51, "end": 898.85, "word": " خطوة", "probability": 0.968505859375}, {"start": 898.85, "end": 899.03, "word": " عشان", "probability": 0.96875}, {"start": 899.03, "end": 899.25, "word": " نحسب", "probability": 0.9853515625}, {"start": 899.25, "end": 899.37, "word": " ال", "probability": 0.9052734375}, {"start": 899.37, "end": 899.59, "word": " select", "probability": 0.9365234375}, {"start": 899.59, "end": 899.77, "word": " كنا", "probability": 0.868896484375}, {"start": 899.77, "end": 900.03, "word": " نعمل", "probability": 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"start": 952.85, "end": 972.87, "text": "إنه تكون قيمة الكلوم بتساوي قيمة الكلوم التاني فاروح أطلع قيمه طب وإذا مابتساووش بحط مقابل ال raw اللي في ال T1 اللي مافيش مقابله مقابل بحط مقابله مقابله null عشان نبسط الفكرة هنطلع الجداول اللي عندنا تحت ال sellers و ال reserves", "tokens": [28814, 1863, 3224, 6055, 30544, 12174, 32640, 3660, 2423, 28820, 20498, 39894, 3794, 995, 45865, 12174, 32640, 3660, 2423, 28820, 20498, 16712, 7649, 1829, 6156, 9640, 2407, 5016, 5551, 9566, 1211, 3615, 12174, 32640, 3224, 23032, 3555, 4032, 28814, 15730, 3714, 16758, 2655, 3794, 995, 2407, 2407, 8592, 4724, 5016, 9566, 3714, 4587, 16758, 1211, 2423, 8936, 13672, 1829, 8978, 2423, 314, 16, 13672, 1829, 19446, 41185, 8592, 3714, 4587, 16758, 43761, 3714, 4587, 16758, 1211, 4724, 5016, 9566, 3714, 4587, 16758, 43761, 3714, 4587, 16758, 43761, 18184, 6225, 8592, 7649, 8717, 3555, 3794, 9566, 27188, 4117, 25720, 8032, 1863, 9566, 1211, 3615, 25724, 28259, 12610, 13672, 1829, 43242, 8315, 6055, 33753, 2423, 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اللي مالهوش حجز ينحط يبقى له إنه فاضي بس بدي اسمه بدي أشوف اسمه إنه فاضي هذا كيف بنعمله بال left outer join", "tokens": [2288, 4587, 2304, 3224, 8978, 21542, 7435, 11622, 9307, 39896, 9566, 1211, 3615, 20449, 995, 9957, 9957, 4724, 3794, 4724, 3794, 13672, 1829, 11331, 7435, 11622, 9957, 4032, 13672, 1829, 37893, 11331, 7435, 11622, 9957, 37893, 39896, 9566, 1211, 3615, 29538, 2423, 7284, 3917, 18863, 18513, 10632, 13672, 1829, 9122, 8315, 8717, 25957, 1211, 11296, 23032, 3555, 45164, 41850, 4724, 16254, 4386, 45164, 41850, 23032, 46152, 2655, 4724, 16254, 28242, 5551, 38251, 16606, 29739, 5016, 9640, 3660, 4032, 13672, 1829, 11933, 43761, 11331, 7435, 11622, 7251, 3555, 9957, 21542, 7435, 11622, 6055, 3555, 3615, 3224, 3714, 2407, 22488, 3224, 50113, 15040, 4032, 13672, 1829, 3714, 6027, 3224, 2407, 8592, 11331, 7435, 11622, 7251, 1863, 5016, 9566, 7251, 3555, 4587, 7578, 46740, 36145, 3224, 6156, 46958, 1829, 4724, 3794, 4724, 16254, 24525, 2304, 3224, 4724, 16254, 5551, 8592, 38688, 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"start": 1023.53, "end": 1050.05, "text": "عشان نشرح بالتفاصيل بنشوف مثال عشان نفهم الصورة مظبوط هفتح عندي ال Oracle الان لو انا عملت select star from sailors", "tokens": [3615, 8592, 7649, 8717, 46309, 5016, 20666, 2655, 5172, 33546, 26895, 44945, 8592, 38688, 50113, 6027, 6225, 8592, 7649, 8717, 5172, 16095, 31767, 13063, 3660, 3714, 19913, 3555, 2407, 9566, 8032, 5172, 2655, 5016, 18871, 16254, 2423, 25654, 2423, 7649, 45164, 1975, 8315, 6225, 42213, 2655, 3048, 3543, 490, 42036], "avg_logprob": -0.1613051429683087, "compression_ratio": 1.316546762589928, "no_speech_prob": 0.0, "words": [{"start": 1023.53, "end": 1024.03, "word": "عشان", "probability": 0.9720052083333334}, {"start": 1024.03, "end": 1024.55, "word": " نشرح", "probability": 0.96923828125}, {"start": 1024.55, "end": 1025.11, "word": " بالتفاصيل", "probability": 0.97353515625}, {"start": 1025.11, "end": 1025.49, "word": " بنشوف", "probability": 0.7176106770833334}, {"start": 1025.49, "end": 1026.05, "word": " مثال", 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"word": " عملت", "probability": 0.9392903645833334}, {"start": 1046.13, "end": 1046.63, "word": " select", "probability": 0.625}, {"start": 1046.63, "end": 1047.77, "word": " star", "probability": 0.72998046875}, {"start": 1047.77, "end": 1049.43, "word": " from", "probability": 0.87109375}, {"start": 1049.43, "end": 1050.05, "word": " sailors", "probability": 0.986328125}], "temperature": 1.0}, {"id": 42, "seek": 107770, "start": 1052.02, "end": 1077.7, "text": "كم سيلر اللي هيطلع عندى؟ عشرة في واحد انا ضفته المرة اللى فات من الذاكرين هو ايش اسمه كان fraud رقمه 96 فهي عندى 11 rows selected select start from sailors هدول كلهم حجزين لأ مش كلهم يعني هتطلع هتلاقي رقم 96 مثلا رقم 29 ممكن رقم 71 مش متأكد 85 95 هدول مش حجزين مالهم مش حجزين فاحنا لو روحنا عملنا select", "tokens": [24793, 8608, 26895, 2288, 13672, 1829, 39896, 9566, 1211, 3615, 43242, 7578, 22807, 6225, 8592, 25720, 8978, 36764, 24401, 1975, 8315, 48812, 5172, 47395, 9673, 25720, 13672, 7578, 6156, 9307, 9154, 32545, 995, 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select", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 43, "seek": 110116, "start": 1079.1, "end": 1101.16, "text": "الـ S dot S name اسم السيلر وكمان ال S dot S ID رقمه و المركب اللي هو حاجزه من تابل الحجزات ال BID من تابل الحجزات from كنا نكتب احنا ايش sailors مش هي كنا نكتب اول S reserves are", "tokens": [6027, 39184, 318, 5893, 318, 1315, 24525, 2304, 21136, 26895, 2288, 4032, 24793, 7649, 2423, 318, 5893, 318, 7348, 12602, 4587, 2304, 3224, 4032, 9673, 31747, 3555, 13672, 1829, 31439, 11331, 26108, 11622, 3224, 9154, 6055, 16758, 1211, 21542, 7435, 11622, 9307, 2423, 363, 2777, 9154, 6055, 16758, 1211, 21542, 7435, 11622, 9307, 490, 9122, 8315, 8717, 4117, 2655, 3555, 1975, 5016, 8315, 1975, 1829, 8592, 42036, 37893, 39896, 9122, 8315, 8717, 4117, 2655, 3555, 1975, 12610, 318, 27483, 366], "avg_logprob": -0.2690972222222222, "compression_ratio": 1.6331360946745561, "no_speech_prob": 0.0, "words": [{"start": 1079.1, "end": 1079.48, "word": "الـ", "probability": 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1241.32, "end": 1250.84, "text": "بنحكي له هذا lift outer join مع ال table اليمين اللي هو table مين ال serves مكتوبة صح ال serves are", "tokens": [3555, 1863, 5016, 4117, 1829, 46740, 23758, 5533, 10847, 3917, 20449, 2423, 3199, 45595, 2304, 9957, 13672, 1829, 31439, 3199, 3714, 9957, 2423, 13451, 3714, 4117, 2655, 37746, 3660, 20328, 5016, 2423, 13451, 366], "avg_logprob": -0.4116071445601327, "compression_ratio": 1.2727272727272727, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1241.32, "end": 1241.9, "word": "بنحكي", "probability": 0.6488555908203125}, {"start": 1241.9, "end": 1241.98, "word": " له", "probability": 0.71435546875}, {"start": 1241.98, "end": 1242.18, "word": " هذا", "probability": 0.541015625}, {"start": 1242.18, "end": 1242.48, "word": " lift", "probability": 0.367919921875}, {"start": 1242.48, "end": 1242.98, "word": " outer", "probability": 0.8798828125}, {"start": 1242.98, "end": 1243.4, "word": " join", "probability": 0.8388671875}, {"start": 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"probability": 0.6822102864583334}, {"start": 1276.91, "end": 1277.17, "word": " جاب", "probability": 0.9208984375}, {"start": 1277.17, "end": 1277.23, "word": " لي", "probability": 0.30615234375}, {"start": 1277.23, "end": 1277.41, "word": " أول", "probability": 0.820556640625}, {"start": 1277.41, "end": 1277.65, "word": " واحد", "probability": 0.992919921875}, {"start": 1277.65, "end": 1278.15, "word": " Frodo", "probability": 0.42926025390625}, {"start": 1278.15, "end": 1278.77, "word": " ورقمه", "probability": 0.87734375}, {"start": 1278.77, "end": 1279.23, "word": " 96", "probability": 0.97021484375}, {"start": 1279.23, "end": 1280.31, "word": " لكن", "probability": 0.90478515625}, {"start": 1280.31, "end": 1280.67, "word": " مش", "probability": 0.970703125}, {"start": 1280.67, "end": 1281.27, "word": " حاجز", "probability": 0.9811197916666666}, {"start": 1281.27, "end": 1281.83, "word": " مالوش", "probability": 0.853515625}, {"start": 1281.83, "end": 1282.29, "word": " مركب", "probability": 0.9806315104166666}, {"start": 1282.29, "end": 1282.65, "word": " null", "probability": 0.6435546875}, {"start": 1282.65, "end": 1283.83, "word": " فاضي", "probability": 0.93310546875}, {"start": 1283.83, "end": 1284.37, "word": " بس", "probability": 0.960205078125}, {"start": 1284.37, "end": 1284.67, "word": " طالما", "probability": 0.9698893229166666}, {"start": 1284.67, "end": 1284.91, "word": " انه", "probability": 0.719482421875}, {"start": 1284.91, "end": 1285.47, "word": " موجود", "probability": 0.9884440104166666}, {"start": 1285.47, "end": 1285.65, "word": " في", "probability": 0.9013671875}, {"start": 1285.65, "end": 1286.13, "word": " جدول", "probability": 0.9794921875}, {"start": 1286.13, "end": 1287.51, "word": " ال", "probability": 0.720703125}, {"start": 1287.51, "end": 1287.89, "word": " sailors", "probability": 0.96923828125}, {"start": 1287.89, "end": 1288.31, "word": " لازم", "probability": 0.9959309895833334}, {"start": 1288.31, "end": 1288.61, "word": " يطلع", "probability": 0.9971923828125}, {"start": 1288.61, "end": 1289.27, "word": " اسمه", "probability": 0.93701171875}, {"start": 1289.27, "end": 1290.49, "word": " Dustin", "probability": 0.490478515625}, {"start": 1290.49, "end": 1290.93, "word": " موجود", "probability": 0.9874674479166666}, {"start": 1290.93, "end": 1291.19, "word": " أربع", "probability": 0.86767578125}, {"start": 1291.19, "end": 1291.67, "word": " مرات", "probability": 0.9718424479166666}, {"start": 1291.67, "end": 1292.01, "word": " لأربع", "probability": 0.8299560546875}, {"start": 1292.01, "end": 1292.69, "word": " حجزات", "probability": 0.972412109375}, {"start": 1292.69, "end": 1293.29, "word": " Protoss", "probability": 0.49371337890625}, {"start": 1293.29, "end": 1293.61, "word": " مالوش", "probability": 0.950439453125}, {"start": 1293.61, "end": 1293.77, "word": " ولا", "probability": 0.74365234375}, {"start": 1293.77, "end": 1294.21, "word": " حاجز", "probability": 0.8898111979166666}, {"start": 1294.21, "end": 1294.57, "word": " جاب", "probability": 0.97802734375}, {"start": 1294.57, "end": 1294.99, "word": " اسمه", "probability": 0.9861653645833334}, {"start": 1294.99, "end": 1295.21, "word": " جاب", "probability": 0.94677734375}, {"start": 1295.21, "end": 1295.63, "word": " رقمه", "probability": 0.9984130859375}, {"start": 1295.63, "end": 1296.07, "word": " لكن", "probability": 0.9423828125}, {"start": 1296.07, "end": 1297.09, "word": " null", "probability": 0.88916015625}, {"start": 1297.09, "end": 1297.55, "word": " الحاجز", "probability": 0.8424479166666666}, {"start": 1297.55, "end": 1297.91, "word": " تبعه", "probability": 0.9329833984375}, {"start": 1297.91, "end": 1298.17, "word": " null", "probability": 0.990234375}], "temperature": 1.0}, {"id": 52, "seek": 131391, "start": 1299.73, "end": 1313.91, "text": "لو بار تلات حجزات and دراستي مالهمش هراشوا له حجزين زوربه null وسط ايش يعني فكرة left outer joint انا هاخد ال rows اللي في ال left كاملا في table one", 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دراستي", "probability": 0.9600830078125}, {"start": 1301.99, "end": 1302.69, "word": " مالهمش", "probability": 0.8045654296875}, {"start": 1302.69, "end": 1303.67, "word": " هراشوا", "probability": 0.61297607421875}, {"start": 1303.67, "end": 1303.93, "word": " له", "probability": 0.63671875}, {"start": 1303.93, "end": 1304.75, "word": " حجزين", "probability": 0.89306640625}, {"start": 1304.75, "end": 1305.91, "word": " زوربه", "probability": 0.59027099609375}, {"start": 1305.91, "end": 1306.75, "word": " null", "probability": 0.74365234375}, {"start": 1306.75, "end": 1308.27, "word": " وسط", "probability": 0.786865234375}, {"start": 1308.27, "end": 1308.45, "word": " ايش", "probability": 0.7515462239583334}, {"start": 1308.45, "end": 1308.57, "word": " يعني", "probability": 0.794677734375}, {"start": 1308.57, "end": 1308.83, "word": " فكرة", "probability": 0.97998046875}, {"start": 1308.83, "end": 1309.15, "word": " left", "probability": 0.229248046875}, {"start": 1309.15, "end": 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"probability": 0.9786783854166666}, {"start": 1330.92, "end": 1331.12, "word": " بس", "probability": 0.99169921875}, {"start": 1331.12, "end": 1331.62, "word": " العكس", "probability": 0.9921875}, {"start": 1331.62, "end": 1332.32, "word": " في", "probability": 0.73583984375}, {"start": 1332.32, "end": 1332.4, "word": " ال", "probability": 0.80126953125}, {"start": 1332.4, "end": 1332.58, "word": " right", "probability": 0.93310546875}, {"start": 1332.58, "end": 1332.84, "word": " outer", "probability": 0.876953125}, {"start": 1332.84, "end": 1333.06, "word": " join", "probability": 0.9169921875}, {"start": 1333.06, "end": 1333.48, "word": " هجيب", "probability": 0.9351806640625}, {"start": 1333.48, "end": 1333.74, "word": " كل", "probability": 0.97998046875}, {"start": 1333.74, "end": 1333.88, "word": " ال", "probability": 0.97705078125}, {"start": 1333.88, "end": 1334.06, "word": " rows", "probability": 0.89697265625}, {"start": 1334.06, "end": 1334.4, "word": " تعوني", "probability": 0.4740397135416667}, {"start": 1334.4, "end": 1334.48, "word": " ال", "probability": 0.853515625}, {"start": 1334.48, "end": 1335.04, "word": " T2", "probability": 0.912841796875}, {"start": 1335.04, "end": 1336.96, "word": " و", "probability": 0.43310546875}, {"start": 1336.96, "end": 1337.24, "word": " هناك", "probability": 0.94287109375}, {"start": 1337.24, "end": 1337.38, "word": " حل", "probability": 0.6602783203125}, {"start": 1337.38, "end": 1337.62, "word": " تزم", "probability": 0.6151123046875}, {"start": 1337.62, "end": 1337.72, "word": " في", "probability": 0.79833984375}, {"start": 1337.72, "end": 1338.18, "word": " الشرط", "probability": 0.9767252604166666}, {"start": 1338.18, "end": 1339.54, "word": " ال", "probability": 0.7431640625}, {"start": 1339.54, "end": 1339.86, "word": " full", "probability": 0.90185546875}, {"start": 1339.86, "end": 1341.54, "word": " ال", "probability": 0.325439453125}, {"start": 1341.54, "end": 1341.86, "word": " full", "probability": 0.93701171875}, {"start": 1341.86, "end": 1342.38, "word": " هعمل", "probability": 0.9794921875}, {"start": 1342.38, "end": 1342.6, "word": " زي", "probability": 0.98681640625}, {"start": 1342.6, "end": 1342.74, "word": " ال", "probability": 0.86279296875}, {"start": 1342.74, "end": 1343.02, "word": " left", "probability": 0.791015625}], "temperature": 1.0}, {"id": 54, "seek": 137107, "start": 1343.81, "end": 1371.07, "text": "و أروح أكمل عليهم تكميل اللي ما طلعوش من ال T2 أحطهم و أحط مقابلهم فاضي نل يعني زي كانها left مع right ال full outer join left مع right تنتم مع بعض ال left و ال right مع بعض نعم لش طلعهم جدولين؟ أه لش طلعهم جدولين لأن ال Oracle فيها ترتيب أن عامل فيها ترتيب أو he by default فيها ترتيب أنه كل عشر أسطر يرد يعيد", "tokens": [2407, 5551, 32887, 5016, 5551, 24793, 1211, 25894, 16095, 6055, 24793, 26895, 13672, 1829, 19446, 23032, 1211, 3615, 2407, 8592, 9154, 2423, 314, 17, 5551, 5016, 9566, 16095, 4032, 5551, 5016, 9566, 3714, 4587, 16758, 1211, 16095, 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"probability": 0.2098388671875}, {"start": 1442.81, "end": 1443.09, "word": " inner", "probability": 0.88671875}, {"start": 1443.09, "end": 1443.43, "word": " join", "probability": 0.5009765625}, {"start": 1443.43, "end": 1445.57, "word": " نبدأ", "probability": 0.9573567708333334}, {"start": 1445.57, "end": 1445.65, "word": " في", "probability": 0.794921875}, {"start": 1445.65, "end": 1445.73, "word": " ال", "probability": 0.89404296875}, {"start": 1445.73, "end": 1445.89, "word": " inner", "probability": 0.890625}, {"start": 1445.89, "end": 1446.17, "word": " join", "probability": 0.890625}, {"start": 1446.17, "end": 1446.31, "word": " اللي", "probability": 0.929443359375}, {"start": 1446.31, "end": 1446.41, "word": " هي", "probability": 0.802734375}, {"start": 1446.41, "end": 1446.73, "word": " أسهل", "probability": 0.8831787109375}, {"start": 1446.73, "end": 1447.03, "word": " واحدة", "probability": 0.904296875}, {"start": 1447.03, "end": 1447.13, "word": " اللي", "probability": 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24397, 20449, 19913, 2304, 2423, 24109, 13672, 1829, 8032, 2655, 1211, 11622, 2304, 24793, 8978, 21542, 25528, 3660, 18863, 42213, 10632, 39896, 1975, 9381, 15040, 9154, 8717, 45367, 2423, 7284, 3917, 4289, 1975, 2407, 1975, 4117, 2655, 2288, 9154, 4289, 4, 9154, 2423, 24109, 13672, 1829, 39894, 1211, 11622, 2304, 6156, 3615, 20292, 995, 7284, 24397, 2423, 7284, 3917, 8032, 2655, 47341, 3615, 20292, 28242, 2423, 13241, 9154, 3866, 8020, 4724, 3794, 4724, 46309, 9566, 1975, 1829, 8592, 2423, 4188, 307, 1131, 2423, 4188, 7251, 30544, 2074, 8978, 25724, 3224, 2655, 9957, 8978, 2423, 732, 8020], "avg_logprob": -0.16126178837609742, "compression_ratio": 1.7918367346938775, "no_speech_prob": 0.0, "words": [{"start": 1451.0, "end": 1451.24, "word": "ال", "probability": 0.6005859375}, {"start": 1451.24, "end": 1451.42, "word": " inner", "probability": 0.436279296875}, {"start": 1451.42, "end": 1451.68, "word": " join", "probability": 0.619140625}, {"start": 1451.68, "end": 1451.88, "word": " هي", "probability": 0.87890625}, {"start": 1451.88, "end": 1452.04, "word": " ال", "probability": 0.615234375}, {"start": 1452.04, "end": 1452.2, "word": " most", "probability": 0.6474609375}, {"start": 1452.2, "end": 1452.52, "word": " common", "probability": 0.9560546875}, {"start": 1452.52, "end": 1452.78, "word": " type", "probability": 0.94580078125}, {"start": 1452.78, "end": 1452.92, "word": " of", "probability": 0.947265625}, {"start": 1452.92, "end": 1453.3, "word": " joins", "probability": 0.70654296875}, {"start": 1453.3, "end": 1453.92, "word": " معظم", "probability": 0.8704427083333334}, {"start": 1453.92, "end": 1454.02, "word": " ال", "probability": 0.787109375}, {"start": 1454.02, "end": 1454.32, "word": " queries", "probability": 0.984375}, {"start": 1454.32, "end": 1454.56, "word": " اللي", "probability": 0.88232421875}, {"start": 1454.56, "end": 1455.46, "word": " هتلزمكم", "probability": 0.8684895833333334}, {"start": 1455.46, "end": 1456.36, "word": " في", 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{"start": 1465.14, "end": 1465.42, "word": " inner", "probability": 0.927734375}, {"start": 1465.42, "end": 1465.76, "word": " join", "probability": 0.884765625}, {"start": 1465.76, "end": 1466.44, "word": " هترجعلي", "probability": 0.7651123046875}, {"start": 1466.44, "end": 1466.68, "word": " كل", "probability": 0.98681640625}, {"start": 1466.68, "end": 1466.86, "word": " ال", "probability": 0.97998046875}, {"start": 1466.86, "end": 1467.12, "word": " rows", "probability": 0.93798828125}, {"start": 1467.12, "end": 1467.3, "word": " من", "probability": 0.96875}, {"start": 1467.3, "end": 1467.64, "word": " multiple", "probability": 0.8779296875}, {"start": 1467.64, "end": 1468.18, "word": " tables", "probability": 0.82470703125}, {"start": 1468.18, "end": 1468.4, "word": " بس", "probability": 0.786865234375}, {"start": 1468.4, "end": 1468.8, "word": " بشرط", "probability": 0.9318033854166666}, {"start": 1468.8, "end": 1469.7, "word": " ايش", "probability": 0.8177083333333334}, {"start": 1469.7, "end": 1470.04, "word": " ال", "probability": 0.94091796875}, {"start": 1470.04, "end": 1470.56, "word": " condition", "probability": 0.98828125}, {"start": 1470.56, "end": 1470.88, "word": " is", "probability": 0.921875}, {"start": 1470.88, "end": 1471.24, "word": " met", "probability": 0.87255859375}, {"start": 1471.24, "end": 1471.42, "word": " ال", "probability": 0.744140625}, {"start": 1471.42, "end": 1471.72, "word": " condition", "probability": 0.97314453125}, {"start": 1471.72, "end": 1472.0, "word": " يكون", "probability": 0.98291015625}, {"start": 1472.0, "end": 1472.42, "word": " true", "probability": 0.90771484375}, {"start": 1472.42, "end": 1472.84, "word": " في", "probability": 0.89501953125}, {"start": 1472.84, "end": 1473.46, "word": " الجهتين", "probability": 0.982421875}, {"start": 1473.46, "end": 1473.58, "word": " في", "probability": 0.81787109375}, {"start": 1473.58, "end": 1473.66, "word": " ال", "probability": 0.96484375}, {"start": 1473.66, "end": 1473.78, "word": " two", "probability": 0.9296875}, {"start": 1473.78, "end": 1474.18, "word": " tables", "probability": 0.8212890625}], "temperature": 1.0}, {"id": 59, "seek": 150125, "start": 1475.53, "end": 1501.25, "text": "الـ syntax تبعها كيف نكتبها select أسماء ال columns اللي بدنا إياها from table 1 لاحظوا الصيغة الأن اختلفت بطلنا نستخدم where inner join table 2 on ال column هذا بيساوي ال column التاني كمان مرة select columns from هي ال table أول احنا كنا نعمل table 1 ونروح نعمل فاصلة و نكتب هذه إيش table", "tokens": [6027, 39184, 28431, 6055, 3555, 3615, 11296, 9122, 33911, 8717, 4117, 2655, 3555, 11296, 3048, 5551, 38251, 16606, 2423, 13766, 13672, 1829, 47525, 8315, 11933, 25528, 11296, 490, 3199, 502, 20193, 5016, 19913, 14407, 31767, 1829, 17082, 3660, 16247, 1863, 1975, 46456, 46538, 2655, 4724, 9566, 1211, 8315, 8717, 14851, 9778, 40448, 689, 7284, 3917, 3199, 568, 322, 2423, 7738, 23758, 4724, 1829, 3794, 995, 45865, 2423, 7738, 16712, 7649, 1829, 9122, 2304, 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"probability": 0.86865234375}, {"start": 1479.31, "end": 1479.53, "word": " columns", "probability": 0.76220703125}, {"start": 1479.53, "end": 1479.71, "word": " اللي", "probability": 0.896240234375}, {"start": 1479.71, "end": 1479.91, "word": " بدنا", "probability": 0.94970703125}, {"start": 1479.91, "end": 1480.45, "word": " إياها", "probability": 0.837890625}, {"start": 1480.45, "end": 1481.25, "word": " from", "probability": 0.8291015625}, {"start": 1481.25, "end": 1481.69, "word": " table", "probability": 0.87841796875}, {"start": 1481.69, "end": 1482.11, "word": " 1", "probability": 0.5185546875}, {"start": 1482.11, "end": 1483.59, "word": " لاحظوا", "probability": 0.8009033203125}, {"start": 1483.59, "end": 1483.85, "word": " الصيغة", "probability": 0.966796875}, {"start": 1483.85, "end": 1484.03, "word": " الأن", "probability": 0.6053466796875}, {"start": 1484.03, "end": 1484.49, "word": " اختلفت", "probability": 0.874755859375}, {"start": 1484.49, "end": 1484.83, "word": " بطلنا", "probability": 0.662841796875}, {"start": 1484.83, "end": 1485.19, "word": " نستخدم", "probability": 0.9844970703125}, {"start": 1485.19, "end": 1485.51, "word": " where", "probability": 0.4384765625}, {"start": 1485.51, "end": 1486.83, "word": " inner", "probability": 0.88232421875}, {"start": 1486.83, "end": 1487.51, "word": " join", "probability": 0.8154296875}, {"start": 1487.51, "end": 1488.35, "word": " table", "probability": 0.4677734375}, {"start": 1488.35, "end": 1488.95, "word": " 2", "probability": 0.75390625}, {"start": 1488.95, "end": 1489.77, "word": " on", "probability": 0.912109375}, {"start": 1489.77, "end": 1490.71, "word": " ال", "probability": 0.6650390625}, {"start": 1490.71, "end": 1490.93, "word": " column", "probability": 0.8798828125}, {"start": 1490.93, "end": 1491.21, "word": " هذا", "probability": 0.8046875}, {"start": 1491.21, "end": 1491.59, "word": " بيساوي", "probability": 0.8548828125}, {"start": 1491.59, "end": 1491.73, "word": " ال", "probability": 0.798828125}, {"start": 1491.73, "end": 1491.89, "word": " column", "probability": 0.9326171875}, {"start": 1491.89, "end": 1492.43, "word": " التاني", "probability": 0.958984375}, {"start": 1492.43, "end": 1493.01, "word": " كمان", "probability": 0.7926432291666666}, {"start": 1493.01, "end": 1493.31, "word": " مرة", "probability": 0.983642578125}, {"start": 1493.31, "end": 1494.19, "word": " select", "probability": 0.71826171875}, {"start": 1494.19, "end": 1494.73, "word": " columns", "probability": 0.95263671875}, {"start": 1494.73, "end": 1495.29, "word": " from", "probability": 0.92333984375}, {"start": 1495.29, "end": 1495.47, "word": " هي", "probability": 0.498046875}, {"start": 1495.47, "end": 1495.63, "word": " ال", "probability": 0.92822265625}, {"start": 1495.63, "end": 1495.79, "word": " table", "probability": 0.8701171875}, {"start": 1495.79, "end": 1496.01, "word": " أول", "probability": 0.68408203125}, {"start": 1496.01, "end": 1496.17, "word": " احنا", 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{"start": 1610.07, "end": 1610.57, "word": " السطرين", "probability": 0.80291748046875}, {"start": 1610.57, "end": 1610.67, "word": " اللي", "probability": 0.9658203125}, {"start": 1610.67, "end": 1611.07, "word": " هيكونوا", "probability": 0.8797200520833334}, {"start": 1611.07, "end": 1611.55, "word": " النتيجة", "probability": 0.9683837890625}, {"start": 1611.55, "end": 1611.91, "word": " هايهم", "probability": 0.6207682291666666}, {"start": 1611.91, "end": 1612.37, "word": " الألف", "probability": 0.940673828125}, {"start": 1612.37, "end": 1612.49, "word": " و", "probability": 0.81494140625}, {"start": 1612.49, "end": 1612.71, "word": " الألف", "probability": 0.9033203125}, {"start": 1612.71, "end": 1613.13, "word": " واحد", "probability": 0.89013671875}, {"start": 1613.13, "end": 1613.49, "word": " بس", "probability": 0.974853515625}, {"start": 1613.49, "end": 1614.37, "word": " ايش", "probability": 0.7718912760416666}, {"start": 1614.37, "end": 1614.59, "word": " اسم", 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شرحنا أن أحنا بدنا نطلع ال all rows من ال left hand table ال table العيدي شمال في ال code", "tokens": [4149, 3740, 626, 3714, 19913, 3555, 2407, 9566, 3660, 8978, 2423, 8020, 18871, 16254, 4032, 2304, 3615, 28480, 3224, 6156, 3615, 15040, 9122, 5329, 2141, 37893, 39896, 3215, 9778, 1211, 5551, 9381, 15040, 8978, 2423, 8149, 28242, 10943, 4117, 3714, 19913, 3555, 2407, 9566, 2423, 1411, 10847, 3917, 6156, 4117, 43500, 11296, 30767, 1829, 19446, 13412, 2288, 5016, 8315, 14739, 5551, 5016, 8315, 47525, 8315, 8717, 9566, 1211, 3615, 2423, 439, 13241, 9154, 2423, 1411, 1011, 3199, 2423, 3199, 18863, 1829, 16254, 13412, 2304, 6027, 8978, 2423, 3089], "avg_logprob": -0.19013342428743168, "compression_ratio": 1.5592417061611374, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1737.85, "end": 1738.53, "word": "restrictions", "probability": 0.7030436197916666}, {"start": 1738.53, "end": 1739.01, "word": " مظبوطة", "probability": 0.9386393229166666}, {"start": 1739.01, "end": 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إيه", "probability": 0.7888997395833334}, {"start": 1831.35, "end": 1831.73, "word": " إيش؟", "probability": 0.79730224609375}, {"start": 1831.73, "end": 1832.85, "word": " لازم", "probability": 0.9835611979166666}, {"start": 1832.85, "end": 1833.53, "word": " يظهروا", "probability": 0.99501953125}, {"start": 1833.53, "end": 1834.13, "word": " اللي", "probability": 0.92333984375}, {"start": 1834.13, "end": 1834.33, "word": " إله", "probability": 0.5535888671875}, {"start": 1834.33, "end": 1834.83, "word": " order", "probability": 0.9775390625}, {"start": 1834.83, "end": 1836.59, "word": " هنطلع", "probability": 0.92314453125}, {"start": 1836.59, "end": 1837.03, "word": " تفاصيل", "probability": 0.9862060546875}, {"start": 1837.03, "end": 1837.13, "word": " ال", "probability": 0.69091796875}, {"start": 1837.13, "end": 1837.33, "word": " order", "probability": 0.96337890625}, {"start": 1837.33, "end": 1837.75, "word": " بتاعته", "probability": 0.977294921875}, {"start": 1837.75, "end": 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في هذا الجدول اللي هم دول معلومتين بس order id و order date هايهم عبيتهم و ال supplier مالوش اسم عندي حطيت لنا ال full outer join بدنا ناخد كل ال rows في ال table الأول و كل ال rows في ال table التاني", "tokens": [2407, 41850, 6225, 10943, 1211, 15844, 2423, 558, 6156, 28814, 15730, 47525, 10721, 5551, 9778, 3215, 20449, 1211, 20498, 9307, 3224, 13672, 1829, 3714, 29245, 23328, 3660, 8978, 23758, 25724, 3215, 12610, 13672, 1829, 8032, 2304, 11778, 12610, 20449, 1211, 20498, 2655, 9957, 4724, 3794, 1668, 4496, 4032, 1668, 4002, 8032, 47302, 16095, 6225, 21292, 2655, 16095, 4032, 2423, 31909, 19446, 1211, 2407, 8592, 24525, 2304, 18871, 16254, 11331, 9566, 36081, 5296, 8315, 2423, 1577, 10847, 3917, 47525, 8315, 8717, 47283, 3215, 28242, 2423, 13241, 8978, 2423, 3199, 16247, 12610, 4032, 28242, 2423, 13241, 8978, 2423, 3199, 16712, 7649, 1829], "avg_logprob": -0.254795781456598, "compression_ratio": 1.7587719298245614, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2082.19, 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0.969482421875}, {"start": 2471.47, "end": 2471.81, "word": " نفس", "probability": 0.990234375}, {"start": 2471.81, "end": 2472.39, "word": " اسمه", "probability": 0.97607421875}, {"start": 2472.39, "end": 2473.89, "word": " لو", "probability": 0.931640625}, {"start": 2473.89, "end": 2474.27, "word": " اختلف", "probability": 0.93017578125}, {"start": 2474.27, "end": 2474.59, "word": " حرف", "probability": 0.99560546875}, {"start": 2474.59, "end": 2475.13, "word": " واحد", "probability": 0.970703125}], "temperature": 1.0}, {"id": 96, "seek": 249503, "start": 2476.39, "end": 2495.03, "text": "ما بتعرفش عليه بيصير لازم احنا نكتبه on أو where و نحط الشرط بإيدنا احنا نكتبه اذا بيستخدم كلمة natural لل join لازم اسم ال column في ال two tables يكون موحد متطابق 100% هذه المثال اللي عندي على ال tables اللي معناه تاعة ال sailors و ال boats", "tokens": [15042, 39894, 3615, 28480, 8592, 47356, 4724, 1829, 9381, 13546, 5296, 31377, 2304, 1975, 5016, 8315, 8717, 4117, 2655, 3555, 3224, 322, 34051, 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لازم", "probability": 0.9427083333333334}, {"start": 2477.91, "end": 2478.21, "word": " احنا", "probability": 0.8733723958333334}, {"start": 2478.21, "end": 2478.71, "word": " نكتبه", "probability": 0.904296875}, {"start": 2478.71, "end": 2478.97, "word": " on", "probability": 0.9130859375}, {"start": 2478.97, "end": 2479.45, "word": " أو", "probability": 0.57568359375}, {"start": 2479.45, "end": 2479.89, "word": " where", "probability": 0.94091796875}, {"start": 2479.89, "end": 2480.47, "word": " و", "probability": 0.96484375}, {"start": 2480.47, "end": 2480.77, "word": " نحط", "probability": 0.84228515625}, {"start": 2480.77, "end": 2481.17, "word": " الشرط", "probability": 0.9803059895833334}, {"start": 2481.17, "end": 2481.53, "word": " بإيدنا", "probability": 0.827392578125}, {"start": 2481.53, "end": 2481.71, "word": " احنا", "probability": 0.79833984375}, {"start": 2481.71, "end": 2482.21, "word": " نكتبه", "probability": 0.99541015625}, {"start": 2482.21, "end": 2482.75, "word": " اذا", "probability": 0.758056640625}, {"start": 2482.75, "end": 2483.17, "word": " بيستخدم", "probability": 0.7513671875}, {"start": 2483.17, "end": 2483.51, "word": " كلمة", "probability": 0.9541015625}, {"start": 2483.51, "end": 2483.91, "word": " natural", "probability": 0.91259765625}, {"start": 2483.91, "end": 2484.27, "word": " لل", "probability": 0.658203125}, {"start": 2484.27, "end": 2484.71, "word": " join", "probability": 0.90673828125}, {"start": 2484.71, "end": 2486.07, "word": " لازم", "probability": 0.9793294270833334}, {"start": 2486.07, "end": 2486.39, "word": " اسم", "probability": 0.925537109375}, {"start": 2486.39, "end": 2486.55, "word": " ال", "probability": 0.455322265625}, {"start": 2486.55, "end": 2486.85, "word": " column", "probability": 0.56201171875}, {"start": 2486.85, "end": 2487.23, "word": " في", "probability": 0.837890625}, {"start": 2487.23, "end": 2487.33, "word": " ال", "probability": 0.978515625}, {"start": 2487.33, "end": 2487.45, "word": " two", "probability": 0.93017578125}, {"start": 2487.45, "end": 2487.77, "word": " tables", "probability": 0.84423828125}, {"start": 2487.77, "end": 2488.05, "word": " يكون", "probability": 0.99072265625}, {"start": 2488.05, "end": 2488.63, "word": " موحد", "probability": 0.9695638020833334}, {"start": 2488.63, "end": 2489.21, "word": " متطابق", "probability": 0.9542236328125}, {"start": 2489.21, "end": 2489.41, "word": " 100", "probability": 0.488525390625}, {"start": 2489.41, "end": 2489.93, "word": "%", "probability": 0.9677734375}, {"start": 2489.93, "end": 2491.01, "word": " هذه", "probability": 0.49169921875}, {"start": 2491.01, "end": 2491.39, "word": " المثال", "probability": 0.9601236979166666}, {"start": 2491.39, "end": 2491.51, "word": " اللي", "probability": 0.922607421875}, {"start": 2491.51, "end": 2491.87, "word": " عندي", "probability": 0.772216796875}, {"start": 2491.87, "end": 2492.63, "word": " على", "probability": 0.290771484375}, {"start": 2492.63, "end": 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ال reserves left outer join عملته زي المثال اللي عملته الآن على الأوراق اللي هو نفس المثال on الشرط ان ال SID في table ال sailors بتساوي ال RSID في table ال reserves لاحظوا أسماء الكولومز زي بعض فانا ممكن بدل ما حط الشرط اكتب natural زي هيك select", "tokens": [1211, 2407, 1975, 8315, 6225, 42213, 2655, 13672, 1829, 39896, 3048, 2423, 318, 2777, 4032, 2423, 363, 2777, 12602, 4587, 2304, 29739, 5016, 2288, 4032, 12602, 4587, 2304, 9673, 31747, 3555, 13672, 1829, 11331, 7435, 11622, 3224, 9154, 2423, 732, 8020, 2423, 42036, 4032, 2423, 27483, 1411, 10847, 3917, 6225, 42213, 47395, 30767, 1829, 9673, 12984, 6027, 13672, 1829, 6225, 42213, 47395, 6024, 48506, 15844, 16247, 13063, 995, 4587, 13672, 1829, 31439, 8717, 36178, 9673, 12984, 6027, 322, 25124, 2288, 9566, 16472, 2423, 318, 2777, 8978, 3199, 2423, 42036, 39894, 3794, 995, 45865, 2423, 25855, 2777, 8978, 3199, 2423, 27483, 20193, 5016, 19913, 14407, 5551, 38251, 16606, 33251, 12610, 20498, 11622, 30767, 1829, 45030, 11242, 6156, 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2511.67, "end": 2511.79, "word": " ال", "probability": 0.67626953125}, {"start": 2511.79, "end": 2512.33, "word": " SID", "probability": 0.95263671875}, {"start": 2512.33, "end": 2512.55, "word": " في", "probability": 0.8251953125}, {"start": 2512.55, "end": 2512.83, "word": " table", "probability": 0.79931640625}, {"start": 2512.83, "end": 2513.01, "word": " ال", "probability": 0.246337890625}, {"start": 2513.01, "end": 2513.53, "word": " sailors", "probability": 0.99462890625}, {"start": 2513.53, "end": 2514.67, "word": " بتساوي", "probability": 0.8145751953125}, {"start": 2514.67, "end": 2514.79, "word": " ال", "probability": 0.92919921875}, {"start": 2514.79, "end": 2515.47, "word": " RSID", "probability": 0.828857421875}, {"start": 2515.47, "end": 2516.23, "word": " في", "probability": 0.91455078125}, {"start": 2516.23, "end": 2516.53, "word": " table", "probability": 0.89013671875}, {"start": 2516.53, "end": 2516.65, "word": " ال", "probability": 0.86767578125}, {"start": 2516.65, "end": 2517.05, "word": " reserves", "probability": 0.783203125}, {"start": 2517.05, "end": 2517.67, "word": " لاحظوا", "probability": 0.916015625}, {"start": 2517.67, "end": 2517.93, "word": " أسماء", "probability": 0.9235026041666666}, {"start": 2517.93, "end": 2518.31, "word": " الكولومز", "probability": 0.6240234375}, {"start": 2518.31, "end": 2518.47, "word": " زي", "probability": 0.974853515625}, {"start": 2518.47, "end": 2518.85, "word": " بعض", "probability": 0.994873046875}, {"start": 2518.85, "end": 2519.73, "word": " فانا", "probability": 0.9488932291666666}, {"start": 2519.73, "end": 2520.05, "word": " ممكن", "probability": 0.984619140625}, {"start": 2520.05, "end": 2520.33, "word": " بدل", "probability": 0.989501953125}, {"start": 2520.33, "end": 2520.47, "word": " ما", "probability": 0.94677734375}, {"start": 2520.47, "end": 2520.67, "word": " حط", "probability": 0.640869140625}, {"start": 2520.67, "end": 2521.17, "word": " الشرط", "probability": 0.9724934895833334}, {"start": 2521.17, "end": 2521.61, "word": " اكتب", "probability": 0.94921875}, {"start": 2521.61, "end": 2522.01, "word": " natural", "probability": 0.9052734375}, {"start": 2522.01, "end": 2522.37, "word": " زي", "probability": 0.9453125}, {"start": 2522.37, "end": 2522.61, "word": " هيك", "probability": 0.93212890625}, {"start": 2522.61, "end": 2523.07, "word": " select", "probability": 0.77587890625}], "temperature": 1.0}, {"id": 98, "seek": 254989, "start": 2523.77, "end": 2549.89, "text": "from sailors بدل left outer join بكتب natural left outer join ومافيش داعي اكتب الشرط لأن ال two columns SID و SID معروفين لحاله مو لحاله هيروح يحسبهم هيعطيني نفس ال result نفس النتيجة هاي ال query و هاي نفس النتيجة هاي كتبت انا فيها الشرط هاي ماكتبتوش اعتمد على كلمة", "tokens": [20579, 42036, 47525, 1211, 1411, 10847, 3917, 4724, 4117, 2655, 3555, 3303, 1411, 10847, 3917, 4032, 15042, 41185, 8592, 11778, 45761, 1829, 1975, 4117, 2655, 3555, 25124, 2288, 9566, 5296, 33456, 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0.77294921875}, {"start": 2526.35, "end": 2526.75, "word": " outer", "probability": 0.90673828125}, {"start": 2526.75, "end": 2527.05, "word": " join", "probability": 0.79345703125}, {"start": 2527.05, "end": 2527.35, "word": " بكتب", "probability": 0.8865966796875}, {"start": 2527.35, "end": 2528.11, "word": " natural", "probability": 0.54541015625}, {"start": 2528.11, "end": 2529.03, "word": " left", "probability": 0.73095703125}, {"start": 2529.03, "end": 2529.51, "word": " outer", "probability": 0.89208984375}, {"start": 2529.51, "end": 2530.03, "word": " join", "probability": 0.90771484375}, {"start": 2530.03, "end": 2530.59, "word": " ومافيش", "probability": 0.8580322265625}, {"start": 2530.59, "end": 2530.85, "word": " داعي", "probability": 0.9625651041666666}, {"start": 2530.85, "end": 2531.41, "word": " اكتب", "probability": 0.8770751953125}, {"start": 2531.41, "end": 2533.37, "word": " الشرط", "probability": 0.8785807291666666}, {"start": 2533.37, "end": 2533.57, "word": " لأن", "probability": 0.57080078125}, {"start": 2533.57, "end": 2533.73, "word": " ال", "probability": 0.82666015625}, {"start": 2533.73, "end": 2533.87, "word": " two", "probability": 0.55908203125}, {"start": 2533.87, "end": 2534.33, "word": " columns", "probability": 0.9423828125}, {"start": 2534.33, "end": 2535.01, "word": " SID", "probability": 0.643798828125}, {"start": 2535.01, "end": 2535.11, "word": " و", "probability": 0.939453125}, {"start": 2535.11, "end": 2535.61, "word": " SID", "probability": 0.890869140625}, {"start": 2535.61, "end": 2536.45, "word": " معروفين", "probability": 0.950927734375}, {"start": 2536.45, "end": 2536.87, "word": " لحاله", "probability": 0.9456787109375}, {"start": 2536.87, "end": 2537.09, "word": " مو", "probability": 0.4073486328125}, {"start": 2537.09, "end": 2537.39, "word": " لحاله", "probability": 0.977783203125}, {"start": 2537.39, "end": 2537.75, "word": " هيروح", "probability": 0.8037109375}, {"start": 2537.75, "end": 2538.27, "word": " يحسبهم", "probability": 0.9847412109375}, {"start": 2538.27, "end": 2539.21, "word": " هيعطيني", "probability": 0.801953125}, {"start": 2539.21, "end": 2539.57, "word": " نفس", "probability": 0.9970703125}, {"start": 2539.57, "end": 2541.17, "word": " ال", "probability": 0.37890625}, {"start": 2541.17, "end": 2541.47, "word": " result", "probability": 0.9580078125}, {"start": 2541.47, "end": 2541.71, "word": " نفس", "probability": 0.859619140625}, {"start": 2541.71, "end": 2542.33, "word": " النتيجة", "probability": 0.9520263671875}, {"start": 2542.33, "end": 2542.69, "word": " هاي", "probability": 0.526123046875}, {"start": 2542.69, "end": 2542.79, "word": " ال", "probability": 0.77392578125}, {"start": 2542.79, "end": 2543.13, "word": " query", "probability": 0.96435546875}, {"start": 2543.13, "end": 2543.29, "word": " و", "probability": 0.6376953125}, {"start": 2543.29, "end": 2543.57, "word": " هاي", "probability": 0.800048828125}, {"start": 2543.57, "end": 2544.67, "word": " نفس", "probability": 0.96533203125}, {"start": 2544.67, "end": 2545.41, "word": " النتيجة", "probability": 0.9688720703125}, {"start": 2545.41, "end": 2546.01, "word": " هاي", "probability": 0.824951171875}, {"start": 2546.01, "end": 2546.33, "word": " كتبت", "probability": 0.9927978515625}, {"start": 2546.33, "end": 2546.49, "word": " انا", "probability": 0.77587890625}, {"start": 2546.49, "end": 2546.69, "word": " فيها", "probability": 0.984375}, {"start": 2546.69, "end": 2547.35, "word": " الشرط", "probability": 0.97607421875}, {"start": 2547.35, "end": 2547.83, "word": " هاي", "probability": 0.654296875}, {"start": 2547.83, "end": 2548.69, "word": " ماكتبتوش", "probability": 0.8799525669642857}, {"start": 2548.69, "end": 2549.23, "word": " اعتمد", "probability": 0.9637451171875}, {"start": 2549.23, "end": 2549.35, "word": " على", "probability": 0.445068359375}, {"start": 2549.35, "end": 2549.89, "word": " كلمة", "probability": 0.9855143229166666}], "temperature": 1.0}, {"id": 99, "seek": 257542, "start": 2550.72, "end": 2575.42, "text": "natural عشان يطلع الشرط لحاله ده سأل السؤال أخر مرة natural كيف تعرف الشرط لحالها ال column نفسه في الجدولين بنفس الاسم إذا اختلف حرف مش هتعتبر فيه مش هتطلع عليه وضحكت؟ هيك احنا بنكون خلصنا موضوع ال joins و المرة الجاي ان شاء الله بنكون خلصنا", "tokens": [16296, 6225, 8592, 7649, 7251, 9566, 1211, 3615, 25124, 2288, 9566, 5296, 5016, 6027, 3224, 11778, 3224, 8608, 10721, 1211, 21136, 33604, 6027, 5551, 34740, 3714, 25720, 3303, 9122, 33911, 37279, 28480, 25124, 2288, 9566, 5296, 5016, 6027, 11296, 2423, 7738, 8717, 36178, 3224, 8978, 25724, 3215, 12610, 9957, 44945, 36178, 2423, 32277, 2304, 11933, 15730, 1975, 46456, 46538, 11331, 28480, 37893, 8032, 2655, 34268, 26890, 8978, 3224, 37893, 8032, 2655, 9566, 1211, 3615, 47356, 4032, 11242, 5016, 4117, 2655, 22807, 39896, 4117, 1975, 5016, 8315, 44945, 30544, 16490, 1211, 9381, 8315, 3714, 2407, 11242, 45367, 2423, 24397, 4032, 9673, 25720, 25724, 47302, 16472, 13412, 16606, 21984, 44945, 30544, 16490, 1211, 9381, 8315], "avg_logprob": -0.14569627271409621, "compression_ratio": 1.8114035087719298, "no_speech_prob": 2.1457672119140625e-06, "words": [{"start": 2550.72, "end": 2551.28, "word": "natural", "probability": 0.89697265625}, {"start": 2551.28, "end": 2552.84, "word": " عشان", "probability": 0.93115234375}, {"start": 2552.84, "end": 2553.14, "word": " يطلع", "probability": 0.9801025390625}, {"start": 2553.14, "end": 2553.5, "word": " الشرط", "probability": 0.9632161458333334}, {"start": 2553.5, "end": 2553.98, "word": " لحاله", "probability": 0.99072265625}, {"start": 2553.98, "end": 2554.86, "word": " ده", "probability": 0.864501953125}, {"start": 2554.86, "end": 2555.0, "word": " سأل", "probability": 0.67626953125}, {"start": 2555.0, "end": 2555.26, "word": " السؤال", "probability": 0.9908854166666666}, {"start": 2555.26, "end": 2555.54, "word": " أخر", "probability": 0.797119140625}, {"start": 2555.54, "end": 2555.82, "word": " مرة", "probability": 0.99560546875}, {"start": 2555.82, "end": 2556.24, "word": " natural", "probability": 0.40966796875}, {"start": 2556.24, "end": 2556.5, "word": " كيف", "probability": 0.976318359375}, {"start": 2556.5, "end": 2556.8, "word": " تعرف", "probability": 0.958251953125}, {"start": 2556.8, "end": 2557.12, "word": " الشرط", "probability": 0.9860026041666666}, {"start": 2557.12, "end": 2557.98, "word": " لحالها", "probability": 0.994140625}, {"start": 2557.98, "end": 2558.88, "word": " ال", "probability": 0.1658935546875}, {"start": 2558.88, "end": 2561.58, "word": " column", "probability": 0.412841796875}, {"start": 2561.58, "end": 2562.24, "word": " نفسه", "probability": 0.9806315104166666}, {"start": 2562.24, "end": 2562.34, "word": " في", "probability": 0.93408203125}, {"start": 2562.34, "end": 2562.86, "word": " الجدولين", "probability": 0.985107421875}, {"start": 2562.86, "end": 2563.18, "word": " بنفس", "probability": 0.9833984375}, {"start": 2563.18, "end": 2563.56, "word": " الاسم", "probability": 0.8138834635416666}, {"start": 2563.56, "end": 2563.76, "word": " إذا", "probability": 0.80224609375}, {"start": 2563.76, "end": 2564.1, "word": " اختلف", "probability": 0.8933919270833334}, {"start": 2564.1, "end": 2564.54, "word": " حرف", "probability": 0.998291015625}, {"start": 2564.54, "end": 2566.58, "word": " مش", "probability": 0.6474609375}, {"start": 2566.58, "end": 2567.16, "word": " هتعتبر", "probability": 0.96044921875}, {"start": 2567.16, "end": 2567.44, "word": " فيه", "probability": 0.98388671875}, {"start": 2567.44, "end": 2567.6, "word": " مش", "probability": 0.80322265625}, {"start": 2567.6, "end": 2568.14, "word": " هتطلع", "probability": 0.96240234375}, {"start": 2568.14, "end": 2568.44, "word": " عليه", "probability": 0.98876953125}, {"start": 2568.44, "end": 2569.7, "word": " وضحكت؟", "probability": 0.7071126302083334}, {"start": 2569.7, "end": 2570.0, "word": " هيك", "probability": 0.762939453125}, {"start": 2570.0, "end": 2570.14, "word": " احنا", "probability": 0.8678385416666666}, {"start": 2570.14, "end": 2570.42, "word": " بنكون", "probability": 0.959716796875}, {"start": 2570.42, "end": 2570.92, "word": " خلصنا", "probability": 0.9892578125}, {"start": 2570.92, "end": 2571.42, "word": " موضوع", "probability": 0.974365234375}, {"start": 2571.42, "end": 2572.16, "word": " ال", "probability": 0.96630859375}, {"start": 2572.16, "end": 2572.56, "word": " joins", "probability": 0.443359375}, {"start": 2572.56, "end": 2573.26, "word": " و", "probability": 0.763671875}, {"start": 2573.26, "end": 2573.64, "word": " المرة", "probability": 0.743896484375}, {"start": 2573.64, "end": 2574.1, "word": " الجاي", "probability": 0.672119140625}, {"start": 2574.1, "end": 2574.24, "word": " ان", "probability": 0.830078125}, {"start": 2574.24, "end": 2574.42, "word": " شاء", "probability": 0.975341796875}, {"start": 2574.42, "end": 2574.54, "word": " الله", "probability": 0.96484375}, {"start": 2574.54, "end": 2574.92, "word": " بنكون", "probability": 0.970703125}, {"start": 2574.92, "end": 2575.42, "word": " خلصنا", "probability": 0.9954833984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2575.743125, "duration_after_vad": 2464.2862499999883}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/uQUNloKo4MA.srt b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/uQUNloKo4MA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..76b6f284e685c21836b3201dec49dc2d66782d7e
--- /dev/null
+++ b/PL9fwy3NUQKwZOaoiNGf3S4c-lrE62oMuV/uQUNloKo4MA.srt
@@ -0,0 +1,1719 @@
+1
+00:00:20,180 --> 00:00:22,980
+باسم الله الرحمن الرحيم اليوم إن شاء الله بنكمل في
+
+2
+00:00:22,980 --> 00:00:28,240
+chapter 6  الـ PLSQL  اتكلمنا في نهاية المحاضرة اللي 
+
+3
+00:00:28,240 --> 00:00:32,460
+فاتت عن الـ procedures و الـ functions حكينا أنه في
+
+4
+00:00:32,460 --> 00:00:35,960
+procedures أو functions موجودة في الـ Oracle نفسها
+
+5
+00:00:35,960 --> 00:00:40,520
+أو في الـ database نفسها، وفي procedures أو 
+
+6
+00:00:40,520 --> 00:00:43,760
+functions احنا ممكن نعملها creation وحكينا فيه
+
+7
+00:00:43,760 --> 00:00:46,180
+فرق أساسي بين الـ procedure و الـ function إيش هو
+
+8
+00:00:46,180 --> 00:00:49,600
+الفرق الأساسي الـ function لازم تعملي return ل
+
+9
+00:00:49,600 --> 00:00:53,640
+value بينما الـ procedure مافيش فيه return ولا لأي 
+
+10
+00:00:53,640 --> 00:00:57,940
+value، الاتنين ممكن ياخدوا parameters، ممكن أنا 
+
+11
+00:00:57,940 --> 00:01:01,320
+اعطيهم parameters لكن الـ function هي فقط اللي 
+
+12
+00:01:01,320 --> 00:01:04,440
+مسموحليها ترجعلي value، بنستخدم فيها الـ return 
+
+13
+00:01:04,440 --> 00:01:09,060
+keyword في نهايتها، بينما الـ procedure مافيش فيه أي 
+
+14
+00:01:09,060 --> 00:01:14,830
+return، كيف بنعرف أو كيف بنعمل الـ procedure أو الـ
+
+15
+00:01:14,830 --> 00:01:20,150
+function؟ نعتمد على جملة create، نستخدم غالباً create
+
+16
+00:01:20,150 --> 00:01:24,110
+or replace، الهدف من replace أنه لو الـ procedure أو 
+
+17
+00:01:24,110 --> 00:01:28,070
+الـ function موجودة بنعدل عليه، إذا مش موجود بتم عمل 
+
+18
+00:01:28,070 --> 00:01:31,190
+create له، بنحدد إذا كان الـ procedure أو الـ
+
+19
+00:01:31,190 --> 00:01:34,850
+function بكتب procedure أو function، إذا كتبنا 
+
+20
+00:01:34,850 --> 00:01:37,570
+procedure بنحط procedure name parameter list، إذا 
+
+21
+00:01:37,570 --> 00:01:40,530
+بدي parameters، إذا ما بدي parameters مافي داعي 
+
+22
+00:01:40,530 --> 00:01:45,580
+نعمل الـ list هذه، is وبحط الـ declarations اللي عندي 
+
+23
+00:01:45,580 --> 00:01:51,400
+الـ variables بتاعوني، begin و end زي أي code block
+
+24
+00:01:51,400 --> 00:01:55,260
+في الـ BLSQL، begin مع end وما بين الـ begin و الـ
+
+25
+00:01:55,260 --> 00:01:57,880
+end بحط الـ statements، وإذا في عندي exceptions 
+
+26
+00:01:57,880 --> 00:02:02,740
+بحطهم في section خاص في الـ exceptions نفس الـ code
+
+27
+00:02:02,740 --> 00:02:05,440
+هذا لو بدي function، بدل create or replace 
+
+28
+00:02:05,440 --> 00:02:10,020
+procedure هنكتب create or replace function
+
+29
+00:02:11,790 --> 00:02:16,650
+وهيزيد عندي إنه أنا بدي return، طيب فقبل الـ is هذه
+
+30
+00:02:16,650 --> 00:02:21,670
+بدي أحط return و
+
+31
+00:02:21,670 --> 00:02:26,030
+بحدد إيش نوع الـ return، number، variable، character 
+
+32
+00:02:26,030 --> 00:02:30,590
+date، whatever، بنحدد إيش نوع الـ return اللي هترجعه
+
+33
+00:02:30,590 --> 00:02:33,610
+الـ function هذا بس تحديد للنوع مش أكثر، بتعملش 
+
+34
+00:02:33,610 --> 00:02:36,750
+return، مش .. مش هذا مكان الـ return، هذا فقط مكان
+
+35
+00:02:36,750 --> 00:02:39,710
+تحديد نوع الـ return أنه number أو character أو 
+
+36
+00:02:39,710 --> 00:02:43,570
+date، is وبحط الـ declarations وبكتب الـ code تبعي
+
+37
+00:02:43,570 --> 00:02:47,210
+في نهاية الـ code لما بتخلص الـ function، آخر سطر
+
+38
+00:02:47,210 --> 00:02:49,150
+بحطوا إيش return 
+
+39
+00:02:51,620 --> 00:02:54,000
+وبحط اسم الـ variable اللي بدي أعمله return، مثلاً 
+
+40
+00:02:54,000 --> 00:02:58,820
+x، y، whatever اللي أنا بدي أعمله return ورجعه لل
+
+41
+00:02:58,820 --> 00:03:05,780
+user، الـ parameter types اللي ممكن أستخدمهم في الـ
+
+42
+00:03:05,780 --> 00:03:09,380
+procedure أو في الـ function بنقسمه لثلاث أنواع، الـ
+
+43
+00:03:09,380 --> 00:03:14,560
+in و الـ out و الـ in out، أي parameter بكتب عليه أنه 
+
+44
+00:03:14,560 --> 00:03:18,780
+نوعه in يعني مسموح ليه إني أقرأه، can be referenced
+
+45
+00:03:19,480 --> 00:03:24,520
+ممكن أعمله referencing وأقرأ قيمته لكن ممنوع أغير
+
+46
+00:03:24,520 --> 00:03:29,440
+عليه أو أعدل عليه، cannot be overwritten، ممنوع أن
+
+47
+00:03:29,440 --> 00:03:33,460
+أكتب على هذا الـ parameter، ممنوع أغير قيمته، إذا كان
+
+48
+00:03:33,460 --> 00:03:38,080
+الـ parameter مكتوب عليه out، مسموح أن أعدل عليه بس 
+
+49
+00:03:38,080 --> 00:03:44,040
+ممنوع أقرأ قيمته، غالباً بيجيني فاضي مافيش فيه قيمة
+
+50
+00:03:44,040 --> 00:03:46,360
+بكون أنا في الـ function أو في الـ procedure بدي
+
+51
+00:03:46,360 --> 00:03:51,400
+أعبي جواه، إذا كان نوعه in out معناته أنا ممكن أقرا
+
+52
+00:03:51,400 --> 00:03:55,960
+قيمته وبعدين بعد ما أقراها أعدل عليه وأرجع جواه 
+
+53
+00:03:55,960 --> 00:04:02,740
+قيمة محددة، هيفندي example على code لـ procedure
+
+54
+00:04:02,740 --> 00:04:08,220
+create or replace procedure ده سميه award bonus
+
+55
+00:04:10,020 --> 00:04:14,780
+procedure بده يعطي bonus للموظفين اللي عندي إذا
+
+56
+00:04:14,780 --> 00:04:19,140
+هاي الاسم وعملنا parameter list، فتحنا قوسين وحطينا 
+
+57
+00:04:19,140 --> 00:04:24,980
+كام parameter؟ اتنين، واحد اسمه MID واحد bonus
+
+58
+00:04:24,980 --> 00:04:29,700
+واتنين إيش نوعهم؟ in، يعني هدول اتنين إيش أنا بدي 
+
+59
+00:04:29,700 --> 00:04:34,180
+أعمل؟ بدي أقرأهم، مابدي أعدل عليهم، بدي أقرأهم و
+
+60
+00:04:34,180 --> 00:04:39,950
+أتعامل معهم، والاتنين مالهم number، طبعاً ممكن يكون
+
+61
+00:04:39,950 --> 00:04:43,210
+number ممكن يكون date ممكن يكون variable character
+
+62
+00:04:43,210 --> 00:04:46,490
+أو character أي نوع من الأنواع الموجودة عندي في الـ
+
+63
+00:04:46,490 --> 00:04:50,710
+database، إذا بحط أنا اسم الـ parameter و in أو out 
+
+64
+00:04:50,710 --> 00:04:55,150
+أو in out وبحدد إيش نوعه number أو date أو
+
+65
+00:04:55,150 --> 00:04:59,690
+character، is، بيبدأ عندي بعد الـ is اللي هو إيش؟ الـ
+
+66
+00:04:59,690 --> 00:05:03,530
+declarations، الـ variables اللي جوا الـ procedure أو
+
+67
+00:05:03,530 --> 00:05:07,920
+الـ function، كام variable فيه عندي؟ اتنين، واحد اللي
+
+68
+00:05:07,920 --> 00:05:10,920
+هو commission، واحد الـ commission_
+
+69
+00:05:10,920 --> 00:05:14,000
+missing، الـ commission_ missing عرفته أنا
+
+70
+00:05:14,000 --> 00:05:18,020
+على أنه إيش نوعه؟ exception، طبعاً هنيجي نشرح بعدين
+
+71
+00:05:18,020 --> 00:05:21,460
+في نهاية اليوم أو في محاضرة تانية الـ exceptions بس 
+
+72
+00:05:21,460 --> 00:05:23,780
+مبدئياً بدنا نعرف إنه هذا exception أنا بدي أعرفه 
+
+73
+00:05:23,780 --> 00:05:27,260
+من عندي، وهذا number، الـ commission عبارة عن number 
+
+74
+00:05:27,260 --> 00:05:33,180
+لأن هي الـ begin بداية الـ code، وين نهايته؟ عند الـ
+
+75
+00:05:33,180 --> 00:05:37,490
+end، هي الـ end، هذا كل الـ code اللي عندي، وهذه الجزئية 
+
+76
+00:05:37,490 --> 00:05:42,550
+من الـ code اللي بتتعامل مع الـ exception، إذا نصفر
+
+77
+00:05:42,550 --> 00:05:46,090
+الـ code الرئيسي عندي بين الـ begin وبين كلمة
+
+78
+00:05:46,090 --> 00:05:49,310
+exception، نشوف الـ code إيش بيعمل؟ أول إيش هعمل 
+
+79
+00:05:49,310 --> 00:05:55,550
+select لكلم اسمه commission_bct من أي 
+
+80
+00:05:55,550 --> 00:06:00,910
+table from employees، والقيمة اللي في الكولوم هذا
+
+81
+00:06:00,910 --> 00:06:05,390
+إيش بدي أعمل فيها؟ بدي أقسمها على مية وأخزنها into 
+
+82
+00:06:05,390 --> 00:06:10,610
+الـ commission، هاي الـ commission variable إحنا 
+
+83
+00:06:10,610 --> 00:06:14,950
+عرفناه، إذا أنا عملت variable اسمه commission روحت
+
+84
+00:06:14,950 --> 00:06:18,910
+جبت قيمة من table employees وحاطيتها جواه عشان 
+
+85
+00:06:18,910 --> 00:06:22,930
+أضمن إنه يرجع عندي سطر واحد بالديوير في الـ select
+
+86
+00:06:22,930 --> 00:06:28,360
+بالديوير، الـ employee ID بساوي رقم employee ID هذا
+
+87
+00:06:28,360 --> 00:06:32,700
+من أين جبته أنا؟ شايفين من أين جبته؟ الـ employee 
+
+88
+00:06:32,700 --> 00:06:37,360
+ID هي، يعني أنا جبته كـ parameter للـ function يعني
+
+89
+00:06:37,360 --> 00:06:41,860
+الـ function هذه حاجة أستدعيها أحكي award bonus 100
+
+90
+00:06:43,010 --> 00:06:47,970
+هيروح يعطيني معلومات الموظف لرقمه 100، award bonus
+
+91
+00:06:47,970 --> 00:06:54,170
+155، هيروح يجيبلي معلومات الموظف لرقمه 155 
+
+92
+00:06:54,170 --> 00:06:57,710
+function أنا بس أستدعيها و procedure بحطله parameter
+
+93
+00:06:57,710 --> 00:07:01,990
+من ضمن الـ parameters رقم الموظف، if commission هذا 
+
+94
+00:07:01,990 --> 00:07:06,990
+الـ variable اللي احنا جبناه من كلّه قسمناه على مية،
+
+95
+00:07:06,990 --> 00:07:12,250
+إذا الـ commission هذا is null، كيف ممكن يصير هذا
+
+96
+00:07:12,250 --> 00:07:16,770
+null؟ إذا كان الـ column أصلاً نفسه، إيش قيمته؟ null 
+
+97
+00:07:16,770 --> 00:07:20,110
+لإن إحنا حكينا null تقسيم رقم، إيش بيعطيني؟ null
+
+98
+00:07:20,110 --> 00:07:22,790
+مش أخذناها لما شرحنا في الشابتر السابق كيف نتعامل
+
+99
+00:07:22,790 --> 00:07:25,730
+مع الـ null، فإذا كانت قيمة الـ column أصلاً null، 
+
+100
+00:07:25,730 --> 00:07:28,390
+هتصير الـ variable هذا null، فأنا هفحص إذا الـ 
+
+101
+00:07:28,390 --> 00:07:32,170
+combination is null، then اعملي exception، في عندي 
+
+102
+00:07:32,170 --> 00:07:36,330
+مشكلة، raise، الـ commission missing، الـ commission
+
+103
+00:07:36,330 --> 00:07:39,550
+missing إيش هذا؟ exception، إحنا عرفنا exception
+
+104
+00:07:39,550 --> 00:07:44,610
+فإحنا عملنا raise لـ exception فهيتوقف الـ code إذا
+
+105
+00:07:44,610 --> 00:07:47,550
+وصلنا المكان هذا وعملنا raise exception، الـ code
+
+106
+00:07:47,550 --> 00:07:53,310
+هيتوقف وهيروح وين؟ عند الـ exception، طب عفرض ماكانش 
+
+107
+00:07:53,310 --> 00:07:59,980
+null، هيكمل else، إحنا حكينا if null، طب مش null، else
+
+108
+00:07:59,980 --> 00:08:04,620
+إيش بتعمل؟ update للـ employees، لـ table employees set 
+
+109
+00:08:04,620 --> 00:08:08,620
+الـ salary، بتغير قيمة الـ salary بتساوي salary plus 
+
+110
+00:08:08,620 --> 00:08:12,940
+bonus، مضروب في الـ commission، الـ commission اللي هو
+
+111
+00:08:12,940 --> 00:08:16,380
+هي، اللي هو عبارة عن الـ commission_bct على مية، والـ
+
+112
+00:08:16,380 --> 00:08:20,480
+bonus برضه إيش؟ variable إحنا اعطيناها للـ function 
+
+113
+00:08:20,480 --> 00:08:22,200
+برامتر، إحنا اعطيناها للـ function
+
+114
+00:08:25,100 --> 00:08:27,440
+فهيجمعلي إياهم ويغير قيمة الـ salary، where الـ
+
+115
+00:08:27,440 --> 00:08:30,900
+employee ID هو نفس الـ ID اللي فحصها هنا فوق، الـ 
+
+116
+00:08:30,900 --> 00:08:34,920
+employee ID اللي جاي من البرامج هي، هيك بكون انتهى
+
+117
+00:08:34,920 --> 00:08:38,440
+الـ code في حالة لو كان في exception، هاي الـ
+
+118
+00:08:38,440 --> 00:08:42,320
+exception part إيش هيعمل؟ win نوع الـ exception إيش؟
+
+119
+00:08:43,770 --> 00:08:47,390
+commissing اللي هو اللي أنا عملته، then بدي إيه
+
+120
+00:08:47,390 --> 00:08:50,990
+يطبع، dbms output bot line، بدي يخليه يطبع إيش؟ بدي
+
+121
+00:08:50,990 --> 00:08:54,350
+يطبع this employee does not receive a commission
+
+122
+00:08:54,350 --> 00:08:57,170
+مالوش commission لأنه قيمة الـ commission كام كانت
+
+123
+00:08:57,170 --> 00:09:04,750
+none، فأنا هأطبع إنه مافيش عندي commission، خلصنا لأ
+
+124
+00:09:04,750 --> 00:09:08,190
+when others، يعني إذا في exceptions تانية، others
+
+125
+00:09:08,190 --> 00:09:12,940
+يعني أي نوع تاني من الـ exceptions، أي نوع exception 
+
+126
+00:09:12,940 --> 00:09:17,780
+when others إيش بدك تعمل؟ null ولا إشي ما تعملش
+
+127
+00:09:17,780 --> 00:09:23,000
+إشي، if في أي exception تاني غير الـ commission missing اللي 
+
+128
+00:09:23,000 --> 00:09:27,760
+أنا عملتها، عملتلها raise، مابديش يعمل إشي null و
+
+129
+00:09:27,760 --> 00:09:33,380
+end، وانهينا الـ procedure، لأن الـ procedure هذا 
+
+130
+00:09:33,380 --> 00:09:39,880
+هيتخزن في الـ database باسم إيش؟ award bonus، حيشتغل
+
+131
+00:09:39,880 --> 00:09:43,140
+هذا لسه ما اشتغلش، إحنا لحد الآن function وكتبناها 
+
+132
+00:09:43,140 --> 00:09:47,140
+procedure وكتبناها عشان يشتغل لازم أستدعي وأحطله 
+
+133
+00:09:47,140 --> 00:09:52,080
+إيش parameters، كيف نستدعي هذا؟ عشان أستدعي بكتب إيش
+
+134
+00:09:52,080 --> 00:09:57,640
+award_bonus اللي هو اسمه ولازم أعطيه 
+
+135
+00:09:57,640 --> 00:10:02,780
+إيش بينقصين parameters؟ رقمين، number و number، مثلاً 
+
+136
+00:10:02,780 --> 00:10:06,180
+أعطيه 100 لرقم الـ employee والـ bonus مثلاً 200 
+
+137
+00:10:08,700 --> 00:10:14,240
+بستدعي بهذا الشكل، كيف ده نستدعي؟ هيك الجملة بتاعة
+
+138
+00:10:14,240 --> 00:10:19,180
+الاستدعاء بكتب execute الـ
+
+139
+00:10:19,180 --> 00:10:24,580
+command execute في الـ BLSQL، بنفذ الـ functions أو 
+
+140
+00:10:24,580 --> 00:10:29,620
+الـ procedures اللي موجودة عندي، هكتبله execute اسم 
+
+141
+00:10:29,620 --> 00:10:31,380
+الـ function اللي احنا كتبناها أو الـ procedure 
+
+142
+00:10:31,380 --> 00:10:37,780
+وعطيته 150 لرقم الـ employee و 400 لمن؟ للـ bonus
+
+143
+00:10:38,630 --> 00:10:41,630
+هيروح ينفذ الـ code ده نفذ الـ code كمان مرة لموظف
+
+144
+00:10:41,630 --> 00:10:47,750
+ثاني بس بغير رقم الـ employee و بغير قيمة الـ bonus
+
+145
+00:10:47,750 --> 00:10:52,370
+اللي بتعطيها هل ممكن نكتب code صغير زي هيك على الـ
+
+146
+00:10:52,370 --> 00:10:55,710
+tables اللي كانوا معنا الـ sellers مثلا و الـ boats
+
+147
+00:10:55,710 --> 00:10:59,470
+تعالي نجرب نكتب مع بعض احنا function أو procedure
+
+148
+00:10:59,470 --> 00:11:04,470
+و نجربه مع بعض فتحت الأوراق اللي عندي و بدنا نكتب 
+
+149
+00:11:04,470 --> 00:11:10,530
+code حكينا كيف نعمل procedure أو function إيش ببدأ؟
+
+150
+00:11:10,530 --> 00:11:19,290
+هي create or replace إيش بدنا نسميها؟ my my proc
+
+151
+00:11:19,290 --> 00:11:27,170
+اختصار my procedure تمام؟ إيش نعطيها؟ صحيح
+
+152
+00:11:27,170 --> 00:11:31,370
+procedure
+
+153
+00:11:31,370 --> 00:11:38,400
+my procedure create or replace procedure my
+
+154
+00:11:38,400 --> 00:11:44,400
+procedure إيش نعطيه parameters نعطيه مثلا رقم
+
+155
+00:11:44,400 --> 00:11:52,620
+الـ seller و نعطيه rating جديد مثلا يطلعلي الـ seller و
+
+156
+00:11:52,620 --> 00:12:02,160
+يغير الـ rating اللي له فبدأ أجي أكتب هذه ID هذه N
+
+157
+00:12:03,680 --> 00:12:08,460
+ID in عبارة عن إيش؟ عن number وكمان بدنا نعطيه إيش
+
+158
+00:12:08,460 --> 00:12:11,960
+غير الـ ID؟ بدنا نعطيه rating بدنا نسميها R rating
+
+159
+00:12:11,960 --> 00:12:18,400
+برضه in و برضه عبارة عن number is
+
+160
+00:12:18,400 --> 00:12:22,240
+هل
+
+161
+00:12:22,240 --> 00:12:27,070
+بالزمن variables؟ مش كتير معنى ب variables معنى بس
+
+162
+00:12:27,070 --> 00:12:31,650
+أني أجيب .. أستخدم بس الـ ID و الـ R أطلع sailor من
+
+163
+00:12:31,650 --> 00:12:35,710
+نفس الـ ID اللي أنا هعطيها و أغير الـ rating اللي
+
+164
+00:12:35,710 --> 00:12:40,790
+له، أغير قيمة الـ rating فمش هعمل أي variable، مش
+
+165
+00:12:40,790 --> 00:12:45,650
+هستخدم variables خلينا
+
+166
+00:12:45,650 --> 00:12:48,370
+نطبع اسمه، نعمل variable بالاسم، هيا بدا أسمي ..
+
+167
+00:12:48,370 --> 00:12:52,880
+بدا أعمل variable، بدا أسمي X name و هاي بدي اعمله
+
+168
+00:12:52,880 --> 00:12:56,440
+.. نستخدم الـ type بديش اعمل variable character ولا 
+
+169
+00:12:56,440 --> 00:12:59,440
+character ده استخدم الـ type كيف ده استخدم الـ type
+
+170
+00:12:59,440 --> 00:13:04,760
+إيش بدي اعمل sailors.isname
+
+171
+00:13:04,760 --> 00:13:10,380
+صح مش هيك نستخدم الـ type type هيك معناته إن أنا 
+
+172
+00:13:10,380 --> 00:13:14,380
+عملت variable اسمه xname بياخد نفس نوع الـ isname
+
+173
+00:13:14,380 --> 00:13:22,200
+من أي جدول من الـ sailors و هاي بدي اعمل begin بدي
+
+174
+00:13:22,200 --> 00:13:26,620
+أبدأ الـ code تبعي أول إشي بدي أعمله بدي أعمل
+
+175
+00:13:26,620 --> 00:13:30,620
+select لمين؟
+
+176
+00:13:30,620 --> 00:13:36,600
+لإنطلع الـ name تبع الـ sailor اللي هو الـ S name
+
+177
+00:13:36,600 --> 00:13:43,100
+وإيش كمان بدنا نطلع؟
+
+178
+00:13:43,100 --> 00:13:45,680
+أول إشي بدي أطلع بدي أطبع اسمه و بعدين هغيره
+
+179
+00:13:45,680 --> 00:13:49,760
+القيمة select الـ S name from sailors
+
+180
+00:13:53,500 --> 00:14:00,900
+where الـ SID كان بتساوي بتساوي الـ ID هي الـ ID اللي
+
+181
+00:14:00,900 --> 00:14:06,420
+احنا هنعطيه للـ function الـ SID بتساوي الـ ID اللي
+
+182
+00:14:06,420 --> 00:14:10,680
+هييجي عندي الـ name اه في احنا غلط ما غلطة شنيعة
+
+183
+00:14:10,680 --> 00:14:17,900
+عملنا select وماعملناش into طيب المشكلة
+
+184
+00:14:17,900 --> 00:14:25,950
+يعني Inter و عيد؟ لأ مشكلة طيب إيش بده أعمل؟ لأ لأ
+
+185
+00:14:25,950 --> 00:14:32,510
+مش .. هتكون قصة طويلة طيب إيش بده أسوي؟ بده أخد الـ
+
+186
+00:14:32,510 --> 00:14:37,170
+notepad أسلف الـ editing مش هيرضي يخديني أعمل copy
+
+187
+00:14:37,170 --> 00:14:42,690
+بس بده أحاول .. بده أحاول إن أعيد الـ code بس على
+
+188
+00:14:42,690 --> 00:14:48,210
+السريع عشان لو غلطت ما .. مايغلبنيش على الـ notepad
+
+189
+00:14:51,100 --> 00:14:54,000
+مش مش حايسة راح بدنا نكتب بس أنتو نقلوني إذا
+
+190
+00:14:54,000 --> 00:15:00,860
+شفتوني غلطة في الكتاب أحكولي تمام procedure
+
+191
+00:15:00,860 --> 00:15:14,060
+my procedure id in number فاصل R in برضه number is
+
+192
+00:15:23,800 --> 00:15:37,380
+is xname sailors.isname %type begin
+
+193
+00:15:37,380 --> 00:15:44,720
+select اللي هو isname into
+
+194
+00:15:44,720 --> 00:15:51,760
+الـ xname from sailors
+
+195
+00:15:54,060 --> 00:16:06,000
+where الـ SID بتساوي الـ ID صح طيب خلينا نكمل الـ
+
+196
+00:16:06,000 --> 00:16:09,200
+code لأن جبنا احنا الـ S name خزناها في variable
+
+197
+00:16:09,200 --> 00:16:13,910
+سمينا الـ X name وحددنا إن الـ seller اللي بدنا نجيب
+
+198
+00:16:13,910 --> 00:16:16,030
+معلومات اللي هو اللي إيه الـ ID اللي احنا حطناها
+
+199
+00:16:16,030 --> 00:16:19,510
+لأن بعد ما طلعناها بدنا نطبع الكلام هذا نفرجيه للـ
+
+200
+00:16:19,510 --> 00:16:26,510
+user فعشان بدنا نستخدم DBMS_OUTPUT.
+
+201
+00:16:26,510 --> 00:16:36,090
+put_line و هطبع اكتب إن الـ name مسافة
+
+202
+00:16:36,090 --> 00:16:43,310
+و هي الـ two columns هدول بدي اطبع مين اللي هي الـ X
+
+203
+00:16:43,310 --> 00:16:49,390
+name لأن بعد ما اطبعها بدي اروح اعدل على الـ rating
+
+204
+00:16:49,390 --> 00:16:55,370
+فبدي اعمل update .. كيف بنعدل احنا في الـ .. يلا
+
+205
+00:16:55,370 --> 00:17:01,370
+update update
+
+206
+00:17:01,370 --> 00:17:06,650
+اللي هو sailors set
+
+207
+00:17:06,650 --> 00:17:08,530
+.. إيش يلا
+
+208
+00:17:12,530 --> 00:17:25,350
+rating set rating بتساوي زي هيك R where الـ SID
+
+209
+00:17:25,350 --> 00:17:31,310
+بتساوي الـ ID مظبوط هيك update sailors set rating
+
+210
+00:17:31,310 --> 00:17:34,930
+بتساوي الـ R الجديدة اللي احنا هنعمل قيمتها الجديدة
+
+211
+00:17:34,930 --> 00:17:38,870
+هاي where الـ SID بتساوي الـ ID طب
+
+212
+00:17:41,100 --> 00:17:46,200
+كيف نعرف إيش كانت الـ rating و إيش صارت نطبعها قبل
+
+213
+00:17:46,200 --> 00:17:54,720
+نطبعها بعد حاجة أجيب نفس الـ code هذا Ctrl C Ctrl V
+
+214
+00:17:54,720 --> 00:18:04,780
+و بدل الـ name إيش ده أطبع؟ بدأ أكتب old rating و
+
+215
+00:18:04,780 --> 00:18:08,800
+بدنا نطبع مين؟ الـ R عشان نطبعها بدنا variable لها
+
+216
+00:18:08,800 --> 00:18:17,270
+صح؟ طيب بدأت يحكي oldr عبارة عن مين؟ عن الـ sailors
+
+217
+00:18:17,270 --> 00:18:25,770
+.rating %type صح الـ
+
+218
+00:18:25,770 --> 00:18:28,990
+oldr فالآن ده طبع أنا إيش الـ oldr دي بيبقى miss
+
+219
+00:18:28,990 --> 00:18:34,310
+output put_line old rating ده طبع الـ O_
+
+220
+00:18:34,310 --> 00:18:39,140
+R طيب و احنا جايبينها .. جايبينها من هذه منعناته
+
+221
+00:18:39,140 --> 00:18:45,880
+select الاس name فاصلة مين بدنا نطلع الـ rating و
+
+222
+00:18:45,880 --> 00:18:53,180
+بدنا نخزن في الـ x name و مين الـ old rating فاهمين
+
+223
+00:18:53,180 --> 00:18:58,500
+إيش .. بشتغل ولا لازم أشرح و أصل الفكرة عملنا two
+
+224
+00:18:58,500 --> 00:19:02,340
+variables الـ x name و الـ old rating خزننا الـ اس
+
+225
+00:19:02,340 --> 00:19:06,780
+name و الـ rating في الـ x name و الـ old rating راحت
+
+226
+00:19:06,780 --> 00:19:10,980
+طبعت الـ name بعدين هاني طبعت الـ old rating بعدين
+
+227
+00:19:10,980 --> 00:19:17,160
+بدي أروح أعمل update و بعد ما أعمل الـ update بدي
+
+228
+00:19:17,160 --> 00:19:22,940
+أطبع القيمة لجديد بدل ما أطبع الـ .. هاي بس بدي
+
+229
+00:19:22,940 --> 00:19:28,660
+أطبع مين الـ R صح؟ ضال إشي
+
+230
+00:19:37,810 --> 00:19:43,970
+هذه بنسميها new rating ده أطبع الـ R خلصنا نعمل end
+
+231
+00:19:43,970 --> 00:19:52,810
+و semi-colon هاخد هذا الـ code و أنسخه هنيجي أول
+
+232
+00:19:52,810 --> 00:19:56,450
+إشي بنحل مشكلة الغلط هذا هنعمل هيك مش عارف إيش
+
+233
+00:19:56,450 --> 00:20:00,890
+هيصير هيعطاني warning إنه في errors في الـ
+
+234
+00:20:00,890 --> 00:20:04,670
+compilation لإنه ماكملناش الكتابة صح للكل لأن الـ
+
+235
+00:20:04,670 --> 00:20:11,810
+code الجديد هجيبه هعمله based enter وهي اللي هي الـ
+
+236
+00:20:11,810 --> 00:20:16,110
+slash برضه في مشاكل procedure created with
+
+237
+00:20:16,110 --> 00:20:22,130
+compilation errors لأ وين الـ compilation errors
+
+238
+00:20:22,130 --> 00:20:27,970
+اللي في create or replace procedure my broke id in
+
+239
+00:20:27,970 --> 00:20:34,970
+number فاصل r in number is في
+
+240
+00:20:34,970 --> 00:20:36,130
+begin في end
+
+241
+00:20:41,190 --> 00:20:47,490
+طيب بناخد جزء منه نشوف إيش هيعمل بداخل
+
+242
+00:20:47,490 --> 00:20:59,750
+جزء بدون الـ update وهي
+
+243
+00:20:59,750 --> 00:21:05,010
+end في
+
+244
+00:21:05,010 --> 00:21:09,710
+مشكلة في الـ update في آخر
+
+245
+00:21:14,430 --> 00:21:17,870
+لأ أكيد rating هاي عشان أتأكد هي description للـ
+
+246
+00:21:17,870 --> 00:21:24,890
+sailors هاي description sailors rating .. rating
+
+247
+00:21:24,890 --> 00:21:29,170
+عبارة عن number .. rating مافيش مشكلة rating
+
+248
+00:21:29,170 --> 00:21:38,690
+مكتوبة صح rating ست rating و
+
+249
+00:21:38,690 --> 00:21:49,690
+الـ SID بتساوي ID طب احنا لو جبنا هذه هيك لوحدها صح
+
+250
+00:21:49,690 --> 00:21:54,950
+هي
+
+251
+00:21:54,950 --> 00:22:00,590
+كمان مرة Ctrl C هي فايدة الـ create on replace لو
+
+252
+00:22:00,590 --> 00:22:03,870
+أنا بس بعمل create الآن في اصلا في procedure
+
+253
+00:22:03,870 --> 00:22:05,650
+بالاسم اللي احنا عملناه
+
+254
+00:22:08,260 --> 00:22:12,500
+أي إنتر إن شاء الله مافيش مشاكل تمام هاي procedure
+
+255
+00:22:12,500 --> 00:22:15,880
+created لكن لحد دلوقتي الـ procedure ماشتغلش احنا
+
+256
+00:22:15,880 --> 00:22:18,960
+كل اللي عملناه إن احنا عملنا procedure سمنها my
+
+257
+00:22:18,960 --> 00:22:23,960
+procedure بس عشان نشغله كيف ده نشغله ده نعمل اللي
+
+258
+00:22:23,960 --> 00:22:28,100
+هي execute execute
+
+259
+00:22:28,100 --> 00:22:32,820
+إيش اسم الـ procedure تبعنا my proc بياخد رقمين إيش
+
+260
+00:22:32,820 --> 00:22:40,180
+الرقم الأول فبدي أعطيه ID موجود في الجدول لو أعطيته
+
+261
+00:22:40,180 --> 00:22:44,760
+ID مش في الجدول إيش حيصير .. حيصير مشاكل و المشاكل
+
+262
+00:22:44,760 --> 00:22:47,160
+هي هتعمل exception و أنا عامل handling ل exception
+
+263
+00:22:47,160 --> 00:22:52,380
+فهيضرب الـ procedure فالآن هنجرب نشتغل إشي صح و
+
+264
+00:22:52,380 --> 00:22:55,000
+بعدين هنجرب نشتغل إشي يعملنا exception و نشوف
+
+265
+00:22:55,000 --> 00:22:58,600
+أهمية وجود exception في الـ .. في الـ procedures
+
+266
+00:22:58,600 --> 00:23:03,020
+بتاعتنا ه execute my procedure بدي .. في عندي رقم
+
+267
+00:23:03,020 --> 00:23:08,770
+31 موجود .. موجود؟ موجود بدنا نعطيه rating جديد
+
+268
+00:23:08,770 --> 00:23:17,750
+تسعة okay هاي execute my procedure هينفذها ولا لأ
+
+269
+00:23:17,750 --> 00:23:21,470
+okay كتبلي الـ PLSQL procedure successfully
+
+270
+00:23:21,470 --> 00:23:26,630
+completed إيش عمل طبع الـ name looper الـ old rating
+
+271
+00:23:26,630 --> 00:23:30,850
+إله كام ثمانية للـ new rating تسعة لأن أنا بحب
+
+272
+00:23:30,850 --> 00:23:35,720
+الجدول اللي عندي يظل ماله يظلوا زي ما هو عشان لما
+
+273
+00:23:35,720 --> 00:23:39,560
+نفذ الـ code اللي عليه تبع الـ chapters يعطيني نتائج
+
+274
+00:23:39,560 --> 00:23:42,740
+صح مايعطنيش نتائج غلط فبدأ ارد عشان هيك أنا طبعت
+
+275
+00:23:42,740 --> 00:23:45,700
+الـ old تمام عشان هيك كنت أنا معنى إن اطبع الـ old
+
+276
+00:23:45,700 --> 00:23:49,060
+ارجع القيمة زي ما كانت فالآن بدأ ارد ارجع الـ
+
+277
+00:23:49,060 --> 00:23:54,240
+rating لكم لثمانية فالآن هي أعطاني إن الـ old هي
+
+278
+00:23:54,240 --> 00:24:00,340
+كم تسعة و للـ new ثمانية طب لو احنا اجينا زي هيك و
+
+279
+00:24:00,340 --> 00:24:05,400
+حاكيناله فيه بدنا نعطيه رقم مائتين و خمسين ما أعتقدش
+
+280
+00:24:05,400 --> 00:24:08,880
+في عنا حد مائتين و خمسين في الجدول إيش هيصير؟
+
+281
+00:24:11,380 --> 00:24:14,460
+أوراكل error وعطاني رقم لل error no data found
+
+282
+00:24:14,460 --> 00:24:17,740
+بعدها كذا  أتى اسم ال user اللي أنا داخل فيه على
+
+283
+00:24:17,740 --> 00:24:21,360
+Oracle اسمه الاء dot my procedure يعني هو بعرف ال
+
+284
+00:24:21,360 --> 00:24:24,600
+procedure باسم ال user لأنه أنا اللي عملت ال
+
+285
+00:24:24,600 --> 00:24:29,360
+procedure فحكالي الاء dot my procedure في line 5
+
+286
+00:24:29,360 --> 00:24:33,320
+فيه مشكلة بعدها رجع حكالي فيه كمان at line 1 فيه
+
+287
+00:24:33,320 --> 00:24:36,780
+كمان مشكلة كل هذه المشاكل سببها أن احنا روحنا مين
+
+288
+00:24:36,780 --> 00:24:41,900
+روحنا استخدمنا ID مش موجود في الجدول اللي احنا ال
+
+289
+00:24:41,900 --> 00:24:46,500
+procedure بتعامل معاه ففي حد بيضمن أن لما أنت
+
+290
+00:24:46,500 --> 00:24:50,820
+تعمل برنامج database مايجيش واحد يدخل رقم طالب مش 
+
+291
+00:24:50,820 --> 00:24:54,440
+موجود أو رقم موظف مش موجود مستحيل فلازم يكون في أي
+
+292
+00:24:54,440 --> 00:24:57,300
+كود احنا بنعمله و بنعمله فيه exception handling
+
+293
+00:24:57,300 --> 00:25:00,040
+بحيث أن احنا لما يكون ال data اللي عندنا قيمة
+
+294
+00:25:00,040 --> 00:25:04,140
+tunnel أو فيها مشكلة أو مابترجعش أي data نروح احنا
+
+295
+00:25:04,140 --> 00:25:08,040
+نطبع على ال user نحكيله أنت إيش أنت عملت exception
+
+296
+00:25:08,040 --> 00:25:11,180
+و مافيش رقم بهذا الشكل يعني الكود هذا اللي احنا
+
+297
+00:25:11,180 --> 00:25:16,580
+عملناه الآن لو احنا جينا كتبنا فيه اللي هو
+
+298
+00:25:16,580 --> 00:25:17,540
+exception
+
+299
+00:25:21,990 --> 00:25:26,790
+وحكينا له when others يعني أي exception then
+
+300
+00:25:26,790 --> 00:25:35,970
+اطبعيلنا سطر هتنعمل طباعة هاي
+
+301
+00:25:35,970 --> 00:25:38,790
+سطر للطباعة إيش نطبعله نحكيله أن في عندك أنت
+
+302
+00:25:38,790 --> 00:25:44,570
+مشكلة في ال code هاي
+
+303
+00:25:44,570 --> 00:25:48,930
+بدك تبقى بس كلمة اروح مكفي تمام
+
+304
+00:25:50,470 --> 00:25:57,030
+أنا هاخد ال code الجديد نرد
+
+305
+00:25:57,030 --> 00:26:03,770
+كمان مرة نستبدله بال code القديم اللي عندنا حكاية
+
+306
+00:26:03,770 --> 00:26:05,730
+ال procedure created لأن ال procedure اللي عندي
+
+307
+00:26:05,730 --> 00:26:09,170
+تغير ضفنا عليه exception بتعامل مع أي نوع
+
+308
+00:26:09,170 --> 00:26:11,830
+exception إيش ما يعطيني البرنامج errors دي يروح
+
+309
+00:26:11,830 --> 00:26:15,830
+يطبعلي إيش يطبعلي كلمة error و بس مش هتطبعلي غيرها
+
+310
+00:26:15,830 --> 00:26:22,970
+فهي بداجة انفذ نفس السطر السابق طويلة يعني طيب هاي
+
+311
+00:26:22,970 --> 00:26:23,430
+execute
+
+312
+00:26:26,270 --> 00:26:30,030
+اسم ال procedure my procedure وروح أن احنا كنا
+
+313
+00:26:30,030 --> 00:26:35,570
+كاتبينه 250 بناعطيه rating 9 صح ه execute my
+
+314
+00:26:35,570 --> 00:26:40,430
+procedure إيش طبعلي وإيش حكالي عن ال procedure
+
+315
+00:26:40,430 --> 00:26:45,610
+ماعملش crash ما ضربش ما خربش ال procedure تبعي
+
+316
+00:26:45,610 --> 00:26:49,230
+السبب أن أنا استخدمت ال exception هاي فائدة ال
+
+317
+00:26:49,230 --> 00:26:52,470
+exception أن أنا أتعامل مع ال exceptions نرجع
+
+318
+00:26:52,470 --> 00:26:56,570
+للشرح تبعنا و نشوف كيف بدنا نطور على ال code تبعنا
+
+319
+00:26:56,570 --> 00:27:00,390
+و كيف نعمل exceptions بشكل سليم وصلت فكرة ال
+
+320
+00:27:00,390 --> 00:27:04,270
+procedures طيب في كمان طريقة تانية ممكن احنا ننفذ
+
+321
+00:27:04,270 --> 00:27:07,370
+فيها ال procedures و ال functions غير ال execute
+
+322
+00:27:07,370 --> 00:27:08,710
+ممكن احنا نعمل select
+
+323
+00:27:11,410 --> 00:27:18,830
+و نكتب اسم ال procedure و نحكيله from dual
+
+324
+00:27:18,830 --> 00:27:23,590
+دول هذا تابل وهمي في ال system في ال Oracle بسمح
+
+325
+00:27:23,590 --> 00:27:27,110
+لي أن أنادي functions و procedures خليني برضه
+
+326
+00:27:27,110 --> 00:27:30,030
+نشوفه قبل ما نكمل شرح عشان نشوف طريقة تانية لل
+
+327
+00:27:30,030 --> 00:27:35,970
+execution يعني
+
+328
+00:27:35,970 --> 00:27:37,650
+أنا ممكن اجي اعمل زي هيك select
+
+329
+00:27:40,380 --> 00:27:46,100
+my procedure خلّينا
+
+330
+00:27:46,100 --> 00:27:55,300
+برضه على 250 9 from dual هذه بدل ما اعمل إيش بدل
+
+331
+00:27:55,300 --> 00:28:01,840
+ما اعمل execute error
+
+332
+00:28:01,840 --> 00:28:06,300
+my
+
+333
+00:28:06,300 --> 00:28:08,020
+procedure
+
+334
+00:28:13,420 --> 00:28:19,160
+my function ليش
+
+335
+00:28:19,160 --> 00:28:22,980
+أخذ ال my function؟ اه طيب ماشي لأن بشرح الفرق
+
+336
+00:28:22,980 --> 00:28:28,680
+بينهم لأن إيش المشكلة؟ ليش مرضيش ياخد ال
+
+337
+00:28:28,680 --> 00:28:31,360
+procedure؟ حكاية ال invalid identifier على ال
+
+338
+00:28:31,360 --> 00:28:37,340
+procedure ال select عادة لما بنعمل select ترجعلنا
+
+339
+00:28:37,340 --> 00:28:42,890
+قيم صح؟ select بترجع قيم لأن أنا لما عملت select
+
+340
+00:28:42,890 --> 00:28:47,090
+واسم ال procedure ال procedure بعمل return ل type
+
+341
+00:28:47,090 --> 00:28:50,690
+بعمل return ل value لأ ف ال select هي عندي ضربت
+
+342
+00:28:50,690 --> 00:28:53,630
+فعملتلي مشكلة عطاني ال error بينما لما استدعت
+
+343
+00:28:53,630 --> 00:28:57,230
+function أنا كنت عاملها مسبقا بالطريقة هي select
+
+344
+00:28:57,230 --> 00:29:00,170
+واسم function مش ال procedure ال function بترجع
+
+345
+00:29:00,170 --> 00:29:04,150
+إيش؟ بترجع قيمة أو value فراعرض القيمة اللي رجعتها
+
+346
+00:29:04,150 --> 00:29:08,210
+اللي هي Dustin فالطريقة التانية هذه أنسب لل
+
+347
+00:29:08,210 --> 00:29:12,170
+functions مش لل procedures اللي هي ال select from
+
+348
+00:29:12,170 --> 00:29:16,170
+دوال مش هتشتغل مع ال procedures هتشتغل مع ال
+
+349
+00:29:16,170 --> 00:29:16,630
+functions
+
+350
+00:29:26,980 --> 00:29:30,920
+إذا شرحنا ال execute و شرحت ال select from اسم ال
+
+351
+00:29:30,920 --> 00:29:34,860
+function from dual و حكينا أن ال select أنسب لل
+
+352
+00:29:34,860 --> 00:29:39,700
+functions لأنه بترجعلي قيمة لو روحنا نعمل execute
+
+353
+00:29:39,700 --> 00:29:43,700
+ل function برضه ممكن تضرب لأن ال execute ال
+
+354
+00:29:43,700 --> 00:29:46,440
+function هترجع قيمة مافيش مكان ترجعها عليه مع ال
+
+355
+00:29:46,440 --> 00:29:50,340
+execute الآن برضه هجربها بعد ما أشرح شوية هجرب
+
+356
+00:29:50,340 --> 00:29:54,520
+نعمل execute ل function وشوف كيف أن العكس هتضرب
+
+357
+00:29:56,970 --> 00:30:00,370
+في هذه عندي كمان example example 2 create or
+
+358
+00:30:00,370 --> 00:30:03,490
+replace procedure ال procedure هذا بنتسمي update
+
+359
+00:30:03,490 --> 00:30:09,970
+management كم attribute ماخدوا واحد بس number عبارة
+
+360
+00:30:09,970 --> 00:30:14,430
+عن number أرقام وإيش بنعمل فيه بس in فقط بنقرأ
+
+361
+00:30:14,430 --> 00:30:17,490
+قيمته ما راح نعدل عليه في ال procedure اللي احنا
+
+362
+00:30:17,490 --> 00:30:19,970
+عملناها قبل شوية على ال sailors كان عندنا two
+
+363
+00:30:19,970 --> 00:30:24,390
+parameters إيش عملنا فيهم قرأناهم لو حاولنا نغير
+
+364
+00:30:24,390 --> 00:30:27,990
+عليهم يعني نخزن فيهم إشي كانت برضه الأوراك اللي
+
+365
+00:30:27,990 --> 00:30:31,570
+هتعطيني إيش هتعطينا error لأن احنا عاملينهم in و
+
+366
+00:30:31,570 --> 00:30:35,950
+بنحاول نعمل عليهم out بنحاول نكتب عليهم إلا إذا
+
+367
+00:30:35,950 --> 00:30:40,590
+أنا عملتهم in out إذا عملت in out تصبح مسموح أقرأها
+
+368
+00:30:40,590 --> 00:30:46,670
+و أعدل عليها as هي في عندي variable داخلي title
+
+369
+00:30:46,670 --> 00:30:52,310
+title string وعملناها string تلاتين حرف إذا كان
+
+370
+00:30:52,310 --> 00:30:55,670
+كم variable عندي صار في عندي رقم اتنين ورقم واحد
+
+371
+00:30:55,670 --> 00:31:02,530
+company ID بقرأه ك parameter وهذا داخلي عندي الآن
+
+372
+00:31:02,530 --> 00:31:06,550
+هنعمل begin هنكتب select title into title string
+
+373
+00:31:06,550 --> 00:31:13,230
+عند خزين في مين في ال variable التاني from جدول ال
+
+374
+00:31:13,230 --> 00:31:18,530
+employee where ال company ID بيساوي مين ال company
+
+375
+00:31:18,530 --> 00:31:24,130
+ID اللي احنا أخدناه ك parameter فهيروح يشوف رقم ال
+
+376
+00:31:24,130 --> 00:31:30,130
+company ويجيب لي ال title تبع ال company هذه من
+
+377
+00:31:30,130 --> 00:31:33,710
+جدول ال employees ويحطه في ال title string لأن بدي
+
+378
+00:31:33,710 --> 00:31:38,980
+أفحص if ال title string بيساوي president then بدي
+
+379
+00:31:38,980 --> 00:31:43,340
+نفذ code else if إذا ال title بيساوي vice president
+
+380
+00:31:43,340 --> 00:31:48,700
+نائب الرئيس then بدي نفذ code إذا أنا في عندي
+
+381
+00:31:48,700 --> 00:31:51,000
+حالتين بدي أتعامل معاهم إذا كان ال string اللي رجع
+
+382
+00:31:51,000 --> 00:31:54,800
+president أو vice president إذا كان president إيش
+
+383
+00:31:54,800 --> 00:31:57,560
+بدي اعمل بدي اروح اعمل update على جدول ال
+
+384
+00:31:57,560 --> 00:32:02,280
+employees و أحول ال salary لقيمتها مضروبة في إيش؟
+
+385
+00:32:02,280 --> 00:32:09,070
+في نص يا حرام طيران نص راتبه طيب where ال company
+
+386
+00:32:09,070 --> 00:32:12,050
+ID بيساوي نفس ال company ID in اللي استخدمنا فوق
+
+387
+00:32:12,050 --> 00:32:20,130
+الحالة التانية هنخلي الراتب تبعه كام الربع هننزل
+
+388
+00:32:20,130 --> 00:32:26,810
+راتب ونخليه ربع الراتب and if ال exception إذا في
+
+389
+00:32:26,810 --> 00:32:32,290
+عندي مشكلة مارجعليش مثلا ولا إشي القيمة اللي كنا
+
+390
+00:32:32,290 --> 00:32:35,350
+بدخلناها مثلا ال company ID مش موجودة في الجدول
+
+391
+00:32:35,350 --> 00:32:40,070
+وبالتالي النتيجة هتكون أن مافيش rows هترجع مش
+
+392
+00:32:40,070 --> 00:32:42,830
+ممكن أن نعمل ال update هاي ولا ال update هاي
+
+393
+00:32:42,830 --> 00:32:47,830
+فهيصير error فهتيجي ال exception تعالجه when ال
+
+394
+00:32:47,830 --> 00:32:51,050
+exception when no data found بتعامل مع exception
+
+395
+00:32:51,050 --> 00:32:55,530
+إيش اسمه اسمه no data found هذا ال exception بيطلع
+
+396
+00:32:55,530 --> 00:33:00,540
+لما احنا بنعمل select و مابترجعش أي data شايفين ال
+
+397
+00:33:00,540 --> 00:33:04,100
+select into I؟ ال select into I لو مارجعتش ولا
+
+398
+00:33:04,100 --> 00:33:08,200
+قيمة تخزنت في ال title string بيشتغل معاه
+
+399
+00:33:08,200 --> 00:33:11,580
+exception هيك اسمه اسمه no data found هذا ال
+
+400
+00:33:11,580 --> 00:33:14,760
+exception موجود في الأصل في ال Oracle موجود أصلا
+
+401
+00:33:14,760 --> 00:33:17,560
+في ال Oracle لما هنجي نحكي عن exceptions هنذكر
+
+402
+00:33:17,560 --> 00:33:21,280
+أربع أو خمس أنواع بيطلعوا دائما معنا نتعرف عليهم و
+
+403
+00:33:21,280 --> 00:33:25,620
+نضمنهم هذا no data found no data found متى بيطلع؟
+
+404
+00:33:26,490 --> 00:33:31,770
+لما يكون عندي select into مافيش فيها إشي فإذا في
+
+405
+00:33:31,770 --> 00:33:35,430
+عندي no data found then إيش بدي اعمل؟ ولا إشي يعني
+
+406
+00:33:35,430 --> 00:33:38,890
+بس بدي أسكت ال exception همسك ال exception وسكته
+
+407
+00:33:38,890 --> 00:33:42,390
+then null ولا إشي ماتعملش إشي إذا احنا معنين يبين
+
+408
+00:33:42,390 --> 00:33:45,370
+لل user أن صارت مشكلة ممكن أن أنهاجي اعمل إيش سطر
+
+409
+00:33:45,370 --> 00:33:49,670
+طباعة أطبع لل user أحكي له مافيش data أحكي له no
+
+410
+00:33:49,670 --> 00:33:53,030
+data found أو أحكي له data empty أو أحكي له error
+
+411
+00:33:53,030 --> 00:33:59,090
+occurred مثلا وبعدها end و بنخلص البرنامج إذا بدنا
+
+412
+00:33:59,090 --> 00:34:05,070
+نعمل أكثر من exception
+
+413
+00:34:05,070 --> 00:34:09,210
+بعمل when واسم ال exception then بعدين when واسم ال
+
+414
+00:34:09,210 --> 00:34:11,930
+exception جديد then جاي أمثلة فيها أكثر من
+
+415
+00:34:11,930 --> 00:34:17,150
+exception هنتكلم عنها فكرة ال code واضحة ولا صعبة
+
+416
+00:34:17,150 --> 00:34:20,630
+يعني لو جبت أنا code زي هذا و جبنا مقابله في
+
+417
+00:34:20,630 --> 00:34:24,340
+امتحان جدول فيه بيانات وحكينا أن بدنا نستدعي ال
+
+418
+00:34:24,340 --> 00:34:28,240
+function هذه بحيث أن مثلا رقم ال company ID كذا
+
+419
+00:34:28,240 --> 00:34:31,560
+نقدر نتبع على الجدول نشوف إيش القيم اللي هتنحط
+
+420
+00:34:31,560 --> 00:34:34,180
+وإيش ال output وإيش اللي هيطلع في امتحانات ال 
+
+421
+00:34:34,180 --> 00:34:37,640
+بايثون مش كان يجيكم زي هيك code  وتشوفوا الcode 
+
+422
+00:34:37,640 --> 00:34:41,880
+إيش بيطبع أو إيش بيعمل؟ ممكن نفس الشيء في الامتحان
+
+423
+00:34:41,880 --> 00:34:46,120
+يجيكم code زي هيك في الامتحان النهائي كود زي هذا
+
+424
+00:34:46,120 --> 00:34:51,060
+معاه جدول فيه قيم وإنه لو استدعينا الـ function هذه
+
+425
+00:34:51,060 --> 00:34:57,420
+بالقيمة الفلانية إيش الـ function هتعمل؟ إيش هتطبع؟
+
+426
+00:34:57,420 --> 00:35:04,440
+أنكم أنتم تكتبوا الـ code هذا كامل؟ لأ ما ظنتش طيب
+
+427
+00:35:04,440 --> 00:35:11,300
+إن شاء الله الاستطلاع اللي عملناه أكثر من 60% منكم
+
+428
+00:35:11,300 --> 00:35:15,880
+حكوا على الـ model تمام هذا example  ثاني ترجعوا له
+
+429
+00:35:15,880 --> 00:35:20,140
+أنتم في البيت أنا بتنهي عند اللحظة هذه المرة اللي
+
+430
+00:35:20,140 --> 00:35:23,800
+جاية بنكمل على الـ functions وعلى الـ cursors 
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/0nQJFpmjuWI_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/0nQJFpmjuWI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e14a6401f79cfa0a3683e99ff1ffb30d0e9482d8
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/0nQJFpmjuWI_raw.srt
@@ -0,0 +1,1232 @@
+1
+00:00:04,890 --> 00:00:08,850
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:08,850 --> 00:00:14,270
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:14,270 --> 00:00:19,070
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:19,070 --> 00:00:23,890
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:23,890 --> 00:00:29,150
+علمتنا وزدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:31,880 --> 00:00:37,900
+المثاق اللذي بين أيدينا هو حاضر العالم الإسلامي
+
+7
+00:00:37,900 --> 00:00:44,680
+ماذا تعني كلمة حاضر العالم الإسلامي حاضر أي واقع
+
+8
+00:00:44,680 --> 00:00:50,880
+العالم الإسلامي سنقوم من خلال هذه المادة بالتعرف
+
+9
+00:00:50,880 --> 00:00:58,450
+علىواقع العالم الإسلامي بدءا من الحديث عن المجتمع
+
+10
+00:00:58,450 --> 00:01:04,190
+الإسلامي ثم ننتقل إلى الحديث عن العالم الإسلامي
+
+11
+00:01:04,190 --> 00:01:09,570
+ومشكلات العالم الإسلامي سنقوم في هذه المحاضرة
+
+12
+00:01:09,570 --> 00:01:15,880
+الأولى بالتعريف بمفردات هذه المادة وهذا المساقوقبل
+
+13
+00:01:15,880 --> 00:01:21,620
+أن نبدأ بتعريف التعرف على المفردات لهذا المساق
+
+14
+00:01:21,620 --> 00:01:27,000
+لابد من التنويه أن المطلوب في هذا المساق هو كتاب
+
+15
+00:01:27,000 --> 00:01:35,120
+واقع العالم الإسلامينسخة أو طبعة 2020 هذه هي
+
+16
+00:01:35,120 --> 00:01:43,000
+النسخة المعتمدة في الدراسة وغيرها لا يغني في نسخات
+
+17
+00:01:43,000 --> 00:01:47,860
+وطبعات قديمة 2019 وما قبل احنا المعتمد في هذه
+
+18
+00:01:47,860 --> 00:01:52,460
+الدراسة وفي هذا الفصل والفصول القادمة ان شاء الله
+
+19
+00:01:52,460 --> 00:01:58,560
+هي النسخة الأخيرة والطبعة الأخيرةالـ 2020 المعدلة
+
+20
+00:01:58,560 --> 00:02:04,810
+والمنقحة والمزيدةونبدأ الآن بالتعرف على هذه المادة
+
+21
+00:02:04,810 --> 00:02:09,130
+وهذا المساق كما قلنا نبدأ بتعريف المجتمع الإسلامي
+
+22
+00:02:09,130 --> 00:02:14,990
+وخصائص المجتمع الإسلامي وهي 6 خصائص سنتعرف إلى كل
+
+23
+00:02:14,990 --> 00:02:20,950
+هذه الخصائص بالتفصيل في المحاضرة الأولى ثم بعد ذلك
+
+24
+00:02:20,950 --> 00:02:26,410
+ننتقل إلى الحديث عن واقع العالم الإسلامي من حيث
+
+25
+00:02:26,410 --> 00:02:31,610
+واقعه الجغرافيأين يقع العالم الإسلامي بالنسبة
+
+26
+00:02:31,610 --> 00:02:37,610
+لقارات العالم؟وما هي المواقع الهامة التي يقع عليها
+
+27
+00:02:37,610 --> 00:02:43,030
+هذا العالم الإسلامي ثم الحديث عن الواقع الاقتصادي
+
+28
+00:02:43,030 --> 00:02:48,530
+للعالم الإسلامي من حيث الموارد الطبيعية التي يتمتع
+
+29
+00:02:48,530 --> 00:02:52,750
+بها هذا العالم الإسلامي ثم ننتقل إلى الحديث عن
+
+30
+00:02:52,750 --> 00:02:57,410
+الواقع السياسي للعالم الإسلامي اليوم أين يقف
+
+31
+00:02:57,410 --> 00:03:04,640
+العالم الإسلامي بالنسبة لدول العالم الأخرىوسنركز
+
+32
+00:03:04,640 --> 00:03:10,660
+الحديث في الواقع السياسي للعالم الإسلامي عن حدث
+
+33
+00:03:10,660 --> 00:03:18,520
+كبير وعظيم وقع للعالم الإسلامي أدى إلىالواقع الذي
+
+34
+00:03:18,520 --> 00:03:22,300
+يشهده ويحياه العالم الإسلامي اليوم هذا الحدث
+
+35
+00:03:22,300 --> 00:03:28,380
+الكبير هو إسقاط الخلافة الإسلامية وبالتالي غيبة
+
+36
+00:03:28,380 --> 00:03:32,920
+الخلافة الإسلامية كان لها آثار كبيرة في الواقع
+
+37
+00:03:32,920 --> 00:03:38,700
+السياسي للعالم الإسلامي سنتعرفمن خلال الحديث عن
+
+38
+00:03:38,700 --> 00:03:43,960
+العالم الإسلامي على أهم عناصر القوة والضعف في
+
+39
+00:03:43,960 --> 00:03:47,760
+العالم الإسلامي ما هي عناصر القوة التي يتمتع بها
+
+40
+00:03:47,760 --> 00:03:52,140
+العالم الإسلامي وما هي عناصر الضعف التي عليها
+
+41
+00:03:52,140 --> 00:03:57,120
+اليوم العالم الإسلامي لنتجاوز هذه العوامل، عوامل
+
+42
+00:03:57,120 --> 00:04:04,520
+الضعف ونرسخ عوامل القوة التي هي عوامل وحدة العالم
+
+43
+00:04:04,520 --> 00:04:07,870
+الإسلامي أيضاما هي عوامل وحدة العالم الإسلامي
+
+44
+00:04:07,870 --> 00:04:16,810
+اليوم هناك عوامل كثيرة يمكن أن يجتمع ويتوحد عليها
+
+45
+00:04:16,810 --> 00:04:25,410
+العالم الإسلامي أكثر مما يفرقه ونحن نتعرف على واقع
+
+46
+00:04:25,410 --> 00:04:32,240
+وحاضر العالم الإسلامي لابد من الحديث عنفئة أو
+
+47
+00:04:32,240 --> 00:04:39,540
+جماعة من المسلمين تعيش ضمن العالم الآخر أو العالم
+
+48
+00:04:39,540 --> 00:04:43,720
+غير الإسلامي في دول غير إسلامية هذه الفئة و هذه
+
+49
+00:04:43,720 --> 00:04:48,240
+الجماعة و هذا الصنف يطلق عليه اسم الأقليات
+
+50
+00:04:48,240 --> 00:04:52,660
+الإسلامية أو الأقليات المسلمة نتعرف على أيضا ..
+
+51
+00:04:52,660 --> 00:04:57,010
+يعني من خلال هذا الانوان و هذا الموضوععلى المراد
+
+52
+00:04:57,010 --> 00:05:01,510
+بالأقليات المسلمة و أين تعيش هذه الأقليات المسلمة
+
+53
+00:05:01,510 --> 00:05:06,610
+والدول التي تعيش فيها هذه الأقليات والتحديات التي
+
+54
+00:05:06,610 --> 00:05:10,570
+تواجهها هذه الأقليات المسلمة في العالم غير
+
+55
+00:05:10,570 --> 00:05:16,880
+الإسلامي وسنركز الحديث عن على بعضهذه الأقليات
+
+56
+00:05:16,880 --> 00:05:23,820
+فنتحدث عن اضطهاد مسلمي الروهينجا في ميانامار التي
+
+57
+00:05:23,820 --> 00:05:29,520
+تتبع لدولة بورما اليوم وأيضا سنتعرف على أهم مشكلات
+
+58
+00:05:29,520 --> 00:05:35,020
+الأقليات المسلمة في شرقي أوروبا واحنا ناخد نماذج
+
+59
+00:05:35,020 --> 00:05:39,060
+من هذه الأقليات الأقليات المسلمة في بولغاريا
+
+60
+00:05:39,060 --> 00:05:43,360
+والأقليات المسلمة في رومانيا وفي روسيا وفي دول
+
+61
+00:05:43,360 --> 00:05:48,150
+القوقازيثم ايضا نتعرف من خلال موضوع الأقليات
+
+62
+00:05:48,150 --> 00:05:52,470
+المسلمة على مشكلة المسلمين في إقليم جامو وكشمير
+
+63
+00:05:52,470 --> 00:05:59,850
+هذا الإقليم المتنازع عليه بين الهند وباكستان ثم
+
+64
+00:05:59,850 --> 00:06:04,890
+أيضا نموذج اخر من نماذج الأقليات الإسلامية أو
+
+65
+00:06:04,890 --> 00:06:11,950
+المسلمة مسلموا الفلبيين وما يتعرضون له من اضطهاد
+
+66
+00:06:13,120 --> 00:06:19,400
+وفي النهاية نلخص أهم المشكلات التي يتعرض لها أو
+
+67
+00:06:19,400 --> 00:06:24,520
+تتعرض لها الأقليات الإسلامية وتعاني منها أحد من
+
+68
+00:06:24,520 --> 00:06:28,340
+الموضوعات التي نتعرف عليها من خلال هذه المادة وهذا
+
+69
+00:06:28,340 --> 00:06:35,230
+المساقهناك ما يُعرف بالصهيونية المسيحية الصهيونية
+
+70
+00:06:35,230 --> 00:06:40,630
+المسيحية عبارة عن تحالف ما بين الصهيونية اليهودية
+
+71
+00:06:40,630 --> 00:06:45,170
+في الأصل الصهيونية اليهودية وبين الصهيونية
+
+72
+00:06:45,170 --> 00:06:52,030
+المسيحية هناك مسيحيون أو نصارى همأو يحملون فكر
+
+73
+00:06:52,030 --> 00:06:57,730
+الصهيونية ويدافعون عن هذا الفكر ويتحلفون مع
+
+74
+00:06:57,730 --> 00:07:08,110
+الصهاينة اليهود هذه الفكرة أو هذا المبق
+
+75
+00:07:08,110 --> 00:07:14,570
+يُعرف ويطلق عليه باسم الصهيونية المسيحيةفنتعرف على
+
+76
+00:07:14,570 --> 00:07:18,530
+معنى الصهيونية المسيحية ومن هم أهم رموز الصهاين
+
+77
+00:07:18,530 --> 00:07:24,750
+المسيحيين وأهم المرتكزات والمعتقدات للصهيونية
+
+78
+00:07:24,750 --> 00:07:30,330
+المسيحية وكيف تعمل جاهدة من أجل تحقيق مصالح اليهود
+
+79
+00:07:30,330 --> 00:07:41,000
+هناك تحديات كبيرة يمر بها العالم الإسلامي اليوممن
+
+80
+00:07:41,000 --> 00:07:46,000
+هذه التحديات ما يُعرف بظاهرة الغلو والتطرف الديني
+
+81
+00:07:46,000 --> 00:07:52,100
+هذا تحدي داخلي ربما ما تحدثنا عنه سابقا من أحوال
+
+82
+00:07:52,100 --> 00:07:56,820
+الأقليات الإسلامية أو المسلمة في العالم غير
+
+83
+00:07:56,820 --> 00:08:00,820
+الإسلام هذا تحديات خارجية لكن هناك تحديات تواجه
+
+84
+00:08:00,820 --> 00:08:05,720
+المسلمين من داخلهم من أنفسهم وربما هذا التحدي أخطر
+
+85
+00:08:05,720 --> 00:08:13,520
+من التحديات الأخرىالغلو الذي سنتحدث عنه هو في
+
+86
+00:08:13,520 --> 00:08:21,180
+الأصل نوعان غلو اعتقادي و غلو عملي الغلو الاعتقادي
+
+87
+00:08:21,180 --> 00:08:26,440
+و هو الأخطر سنتعرف على معناه و أمثلة و نماذج للغلو
+
+88
+00:08:26,440 --> 00:08:31,660
+الاعتقادي منه ما يكون في الأسماء و الأحكام و منه
+
+89
+00:08:31,660 --> 00:08:37,390
+ما يكون في الأشخاص ثم نتعرف على الغلو العمليثم
+
+90
+00:08:37,390 --> 00:08:43,190
+نتعرف على آثار الغلوب والتطرف والأسباب التي تؤدي
+
+91
+00:08:43,190 --> 00:08:50,410
+إلى الغلوب ثم نتناولمظاهر الغلو والتطرف عند ما
+
+92
+00:08:50,410 --> 00:08:55,390
+يسمى أو يعرف بخوارج اليوم وهم أهل التكفير الذين
+
+93
+00:08:55,390 --> 00:09:03,410
+يكفرون المسلمين بأقل شبهة وأقل تهمة هم نسخة جديدة
+
+94
+00:09:03,410 --> 00:09:09,430
+لخوارج الأمس فسنتعرف على أهم مظاهر الغلو والتطرف
+
+95
+00:09:09,430 --> 00:09:14,290
+عند هؤلاء وفي نهاية الحديث عن الغلو نتكلم عن ملامح
+
+96
+00:09:14,290 --> 00:09:21,000
+الغلوأيضا مما يواجه المسلمين اليوم من تحديات اتهام
+
+97
+00:09:21,000 --> 00:09:26,940
+الإسلام والمسلمين بالارهاب وهذه تهمة أصبعت نسيقة
+
+98
+00:09:26,940 --> 00:09:34,100
+بالإسلام وبالمسلمين نريد أن نعرف حقيقة هذه التهمة
+
+99
+00:09:34,100 --> 00:09:39,120
+الموجهة إلى المسلمين من خلال أولا تعريف الارهاب
+
+100
+00:09:39,920 --> 00:09:45,340
+لنعرف معنى الإرهاب حقيقة هناك إرهاب وقد ورد في
+
+101
+00:09:45,340 --> 00:09:51,680
+القرآن الكريم وفي السنة فهل الإسلام يتصف بالإرهاب
+
+102
+00:09:51,680 --> 00:09:56,260
+كما يصفونه وأي إرهاب هذا هناك أنواع للإرهاب هناك
+
+103
+00:09:56,260 --> 00:09:59,740
+الإرهاب المحمود الممدوح الذي ورد في القرآن وهو
+
+104
+00:09:59,740 --> 00:10:04,460
+مطلوب من المسلمين لإرهاب أعداء لا ترهبون به عدو
+
+105
+00:10:04,460 --> 00:10:10,120
+الله وعدوكموهناك إرهاب مظموم نحن كمسلمين نرفضه
+
+106
+00:10:10,120 --> 00:10:15,840
+سنتكلم عن هذه القضية بالتفصيل عند الحديث عن الفرق
+
+107
+00:10:15,840 --> 00:10:21,160
+بين الإرهاب المحمود والإرهاب المظموم من خلال
+
+108
+00:10:21,160 --> 00:10:25,260
+التعرف على أنواع الإرهاب في القرآن الكريم والسنة
+
+109
+00:10:25,260 --> 00:10:35,970
+النبوية وأيضا مما يتم فيه الخلطيتم الخلق بين
+
+110
+00:10:35,970 --> 00:10:41,950
+الإرهاب والجهاد والمقاومة فأعداء الإسلام من الشرق
+
+111
+00:10:41,950 --> 00:10:49,010
+والغرب واليهود كذلك يتهمون من يدافع عن قضيته وشعبه
+
+112
+00:10:49,010 --> 00:10:54,810
+ووطنه بالإرهاب فهل الذي يدافع ويقاوم ويجاهد من أجل
+
+113
+00:10:54,810 --> 00:11:01,080
+تحقيقمن أجل دحر الاحتلال ومقاومة الاحتلال اللي
+
+114
+00:11:01,080 --> 00:11:05,320
+يسمى بالارهابي سنتعرف على الفرق بين الارهاب
+
+115
+00:11:05,320 --> 00:11:13,240
+والجهاد والمقاومة المشروعة وفي النهاية سيتضح
+
+116
+00:11:13,240 --> 00:11:17,940
+لنا من هو الارهابي الحقيقي من هو الارهابي الحقيقي
+
+117
+00:11:17,940 --> 00:11:23,860
+الارهابي الحقيقي همأعداء الإسلام والمسلمين اليوم
+
+118
+00:11:23,860 --> 00:11:30,520
+من يهود وصهاينة وامريكان ظلمة يدعمونهم في احتلالهم
+
+119
+00:11:30,520 --> 00:11:36,670
+لأرض فلسطينو من القضايا المهمة في هذه المادة و هذا
+
+120
+00:11:36,670 --> 00:11:43,930
+المساق الغزو الفكري الذي غزى بلاد المسلمين بعد فشل
+
+121
+00:11:43,930 --> 00:11:50,410
+الحروب الصليبية المتتالية على بلاد المسلمين بعد أن
+
+122
+00:11:50,410 --> 00:11:55,690
+فشل الصليبيون النصارى في احتلال بلاد المسلمين
+
+123
+00:11:55,690 --> 00:12:03,980
+عسكرياوعودتهم ورجعتهم إلى بلادهم فكروا كيف يسيطرون
+
+124
+00:12:03,980 --> 00:12:10,000
+على المسلمين بطريقة أخرى مختلفة عن الغزو العسكري
+
+125
+00:12:10,000 --> 00:12:20,250
+فكان البديل لاحتلال بلاد المسلمين عسكريا هوغزوهم
+
+126
+00:12:20,250 --> 00:12:26,690
+فكريا وعقليا وقلبيا من خلال ما يُعرف بالغزو الفكري
+
+127
+00:12:26,690 --> 00:12:31,630
+سنتعرف على معنى الغزو الفكري والفرق بينه وبين
+
+128
+00:12:31,630 --> 00:12:35,130
+الغزو العسكري ما الفرق بين الغزو الفكري والغزو
+
+129
+00:12:35,130 --> 00:12:41,790
+العسكري ثم نتعرف على أهداف الغزو الفكري وأتباع
+
+130
+00:12:41,790 --> 00:12:48,580
+وأنصار الغزو الفكري والوسائل التي اتخذهاأصحاب
+
+131
+00:12:48,580 --> 00:12:53,300
+الغزو الفكري لغزو بلاد المسلمين وهي وسائل خطيرة
+
+132
+00:12:53,300 --> 00:12:58,960
+سيكون التركيز الأكبر في الحديث في هذه المادة عليها
+
+133
+00:12:59,670 --> 00:13:03,790
+وهي وسائل ثلاثة أساسية الوسيلة الأولى التنصير
+
+134
+00:13:03,790 --> 00:13:08,610
+والوسيلة الثانية الاستشراق والوسيلة الثالثة
+
+135
+00:13:08,610 --> 00:13:15,170
+التغريب وسنتكلم بالتفصيل عن كل وسيلة من هذه
+
+136
+00:13:15,170 --> 00:13:20,450
+الوسائل الثلاث لنتعرف على خطورة هذه الوسيلة من
+
+137
+00:13:20,450 --> 00:13:25,950
+وسائل الغزو الفكر سنبدأ بالحديث عن التنصير ونتعرف
+
+138
+00:13:25,950 --> 00:13:31,750
+على معنى التنصير لغة واصطلاحاوأهداف التنصير ووسائل
+
+139
+00:13:31,750 --> 00:13:37,210
+التنصير ثم الحديث عن الاستشراق ثاني وسائل الغزو
+
+140
+00:13:37,210 --> 00:13:43,270
+الفكري ونتكلم عن معنى الاستشراق من حيث المصطلح من
+
+141
+00:13:43,270 --> 00:13:47,630
+او ما المقصود بالاستشراق ومن هم المستشرقون
+
+142
+00:13:47,630 --> 00:13:54,580
+ودوافعهم واهدافهم وهي عديدةمع أن الأصل في
+
+143
+00:13:54,580 --> 00:14:00,140
+المستشرقين أنهم علماء وباحثون ومفكرون فالمفترض
+
+144
+00:14:00,140 --> 00:14:06,420
+والأصل أن تكون أهدافهم ودوافعهم دوافع علمية لكن
+
+145
+00:14:06,420 --> 00:14:11,840
+نرى أن الدافع العلمي هو آخر هذه الدوافع وأن دوافع
+
+146
+00:14:11,840 --> 00:14:18,130
+أخرى فيمقدمة دوافع وأهداف المستشرقين مثل الدافع
+
+147
+00:14:18,130 --> 00:14:22,970
+الديني والاستعماري والسياسي والاقتصادي لهم أهداف
+
+148
+00:14:22,970 --> 00:14:29,650
+كثيرة وآخر هذه الأهداف هو الدافع العلمي ومن خلال
+
+149
+00:14:29,650 --> 00:14:35,810
+هذا الدافع العلمي سنتعرف على بعض المستشرقين الذين
+
+150
+00:14:35,810 --> 00:14:42,910
+أسلموا حينما كان الدافعمن وراء دراساتهم وأبحاثهم
+
+151
+00:14:42,910 --> 00:14:47,830
+والتعرف على الإسلام وأسلم بعض هؤلاء المستشرقين
+
+152
+00:14:47,830 --> 00:14:53,030
+حينما تعرفوا على حقيقة الإسلام لكن أكثر المستشرقين
+
+153
+00:14:53,030 --> 00:14:59,570
+ومعظمهم كان دوافعهم دوافع أخرى وهي الدوافع التي
+
+154
+00:14:59,570 --> 00:15:03,850
+ذكرناها الدينية والاستعمارية والسياسية والاقتصادية
+
+155
+00:15:03,850 --> 00:15:10,090
+وقلة قليلة منهم كان دافعهم دافعا علمياثم نتعرف على
+
+156
+00:15:10,090 --> 00:15:15,530
+وسائل الاستشراق و هي وسائل عديدة و كثيرة و نتعرف
+
+157
+00:15:15,530 --> 00:15:21,730
+على تلاميذ المستشريقين من المسلمين المنتسبين الى
+
+158
+00:15:21,730 --> 00:15:29,370
+الإسلام و تربوافي جامعات وكليات المستشرقين ودرسوا
+
+159
+00:15:29,370 --> 00:15:36,230
+على أيديهم ورجعوا إلى بلدانهم معاولة هدم للإسلام
+
+160
+00:15:36,230 --> 00:15:42,730
+من داخله سنتعرف على بعض هؤلاء التلاميذوبعد ذلك
+
+161
+00:15:42,730 --> 00:15:48,810
+سنتعرف على الصلة بين الاستعمار والاستشراق والتنصير
+
+162
+00:15:48,810 --> 00:15:55,310
+ان المستشرقين والمنصرين لهم علاقات وطيدة مع
+
+163
+00:15:55,310 --> 00:16:01,150
+الاستعمار الاستعمار يغذيهم ويدعمهم لتحقيق مصالحهم
+
+164
+00:16:03,090 --> 00:16:08,170
+ثم آخر هذه الوسائل أو الوسيلة الثالثة من وسائل
+
+165
+00:16:08,170 --> 00:16:13,210
+الغزو الفكري هي وسيلة التغريب سنتعرف على معنى
+
+166
+00:16:13,210 --> 00:16:18,270
+التغريب وهناك خطة لأهل التغريب سنتعرف عليها من
+
+167
+00:16:18,270 --> 00:16:24,220
+خلال معرفة ملامح هذه الخطةو ثم ايضا نتعرف على
+
+168
+00:16:24,220 --> 00:16:27,960
+الأسباب التي أدت إلى تغريب كثير من المسلمين كيف
+
+169
+00:16:27,960 --> 00:16:33,800
+نجح أهل التغريب في تغريب كثير من المسلمين هناك
+
+170
+00:16:33,800 --> 00:16:38,120
+أسباب عديدة و كثيرة أدت إلى نجاحهم في هذا الأمر
+
+171
+00:16:42,530 --> 00:16:47,390
+التغريب نفسه له وسائل كما في التنصير والاستشراق
+
+172
+00:16:47,390 --> 00:16:52,830
+وهي وسائل عديدة وكثيرة وسنقتصر في الحديث عن هذه
+
+173
+00:16:52,830 --> 00:16:58,370
+الوسائل على ثلاث وسائل وهي العلمانية والمرأة
+
+174
+00:16:58,370 --> 00:17:04,410
+والعالمة وسنتعرف على كل وسيلة من هذه الوسيلة ومدى
+
+175
+00:17:04,410 --> 00:17:10,070
+خطورتها نبدأ
+
+176
+00:17:10,070 --> 00:17:16,810
+بالحديث عن العلمانيةوربما الكثير يلفظها بكسر العين
+
+177
+00:17:16,810 --> 00:17:21,910
+العلمانية وأهل اللغة يقولون العلمانية أفصح وأدق
+
+178
+00:17:21,910 --> 00:17:27,570
+إلا أننا من خلال التعرف على حقيقة العلمانية سنعرف
+
+179
+00:17:27,570 --> 00:17:35,760
+أن علمانية بالكسر أو علمانية بالفتحاللفتان ..لفتان
+
+180
+00:17:35,760 --> 00:17:43,640
+غير صحيحتين وغير دقيقتين للمفهوم الأصلي والأساسي
+
+181
+00:17:43,640 --> 00:17:48,640
+للعلمانية عند أهلها وأصحابها الغربيين ونحن حينما
+
+182
+00:17:48,640 --> 00:17:52,740
+ترجمنا هذه الكلمة ترجمناها عامدا وقصداإلى
+
+183
+00:17:52,740 --> 00:17:57,020
+العلمانية أو العلمانية وهي في الأصل عند أهلها
+
+184
+00:17:57,020 --> 00:18:02,660
+وأصحابها اللادينية لا علمانية ولا علمانية هنا ما
+
+185
+00:18:02,660 --> 00:18:06,680
+نريد أن نترجم هذا الاتجاه الموجود عند الغرب وهو
+
+186
+00:18:06,680 --> 00:18:12,170
+فصل الدين عن الحياة وليس عن الدولة فقطفصل الدين عن
+
+187
+00:18:12,170 --> 00:18:16,670
+الحياة لا علاقة له بالعلم لا علمانية ولا علمانية
+
+188
+00:18:16,670 --> 00:18:22,930
+هو اللا دينية أصح و أدق من علمانية أو علمانية
+
+189
+00:18:22,930 --> 00:18:27,490
+سنتعرف على معناها في الاصطلاح و علاقتها بالدين و
+
+190
+00:18:27,490 --> 00:18:33,770
+بالعلم و بالأخلاق و كيف وصلت العلمانية إلى بلاد
+
+191
+00:18:33,770 --> 00:18:42,390
+المسلمين و أسبابتبني المسلمين للعلمانية ونتكلم
+
+192
+00:18:42,390 --> 00:18:46,470
+أيضا عن وسائل علمانة المجتمع التي نجح العلمانيون
+
+193
+00:18:46,470 --> 00:18:51,530
+فيها من خلال علمانة التعليم والإعلام والتشريع
+
+194
+00:18:51,530 --> 00:18:59,900
+وهناك فكر جديد للعلمانيين هو فكر الحداثةسنتعرف
+
+195
+00:18:59,900 --> 00:19:05,040
+أيضًا على معنى الحداثة في الأدب والفكر ومن وسائل
+
+196
+00:19:05,040 --> 00:19:08,320
+أيضًا علمانة المجتمع العلمانة من خلال الدسائس
+
+197
+00:19:08,320 --> 00:19:14,500
+والمكائد الفكرية اللادينية ومن وسائل علمانة
+
+198
+00:19:14,500 --> 00:19:18,560
+المجتمع أيضًا محاربة الجماعات والحركات الإسلامية
+
+199
+00:19:18,560 --> 00:19:23,360
+وتشويه الصحوة الإسلامية آخر شيء للحديث عن
+
+200
+00:19:23,360 --> 00:19:26,780
+العلمانية سنتعرف على آثار العلمانية في العالم
+
+201
+00:19:26,780 --> 00:19:33,040
+الإسلاميوأخيرًا ما هو موقف الإسلام من العلمانية؟
+
+202
+00:19:33,040 --> 00:19:37,860
+هل يقبل الإسلام بهذا الفكر الوافد الذي يعني في
+
+203
+00:19:37,860 --> 00:19:43,840
+أصله وأساسه اللادينية فصل وعزل الدين عن الحياة
+
+204
+00:19:43,840 --> 00:19:53,120
+كلها؟ من وسائل التغريب أيضًا المرأة
+
+205
+00:19:54,800 --> 00:19:59,580
+وقد استغل أعداء الإسلام المرأة وقضايا المرأة
+
+206
+00:19:59,580 --> 00:20:06,620
+المسلمة لتشويه صورة الإسلام فأثاره حول المرأة
+
+207
+00:20:06,620 --> 00:20:12,220
+قضايا عديدة هي في الأصل قضايا كبيرة وعديدة كما
+
+208
+00:20:12,220 --> 00:20:19,300
+قلنا لكن احنا هنقتصر في دراستنا على قضيتين القضية
+
+209
+00:20:19,300 --> 00:20:25,460
+الأولى ضرورة العملخارج البيت هم يتهمون الإسلام
+
+210
+00:20:25,460 --> 00:20:30,660
+بأنه يمنع المرأة من العمل خارج البيت هذه شبهة
+
+211
+00:20:30,660 --> 00:20:36,200
+وقضية أثارها دعاة تحرير المرأة سنناقش هذه القضية
+
+212
+00:20:36,200 --> 00:20:41,350
+المثارة وسنرده على أصحابهاأيضًا القضية الثانية
+
+213
+00:20:41,350 --> 00:20:45,550
+الإختلاط بين الجنسين في معاهد التعليم هم يريدون
+
+214
+00:20:45,550 --> 00:20:50,030
+هذا الإختلاط ويتهمون الإسلام بأنه يمنع الإختلاط
+
+215
+00:20:50,030 --> 00:20:55,030
+وأن الإختلاط أمر ضروري وحاجة مثل المجتمع فكيف
+
+216
+00:20:55,030 --> 00:20:59,850
+للإسلام أن يمنع هذا الإختلاط هذه القضية المثارة
+
+217
+00:20:59,850 --> 00:21:06,610
+أيضًا سنقوم بالرد على أهلها وأصحابها الوسيلة
+
+218
+00:21:06,610 --> 00:21:13,000
+الثالثة من وسائل التغريب هي العولمةالعولمة وهي
+
+219
+00:21:13,000 --> 00:21:18,840
+الفكر الذي ينتشر اليوم في العالم كله بصورة عامة
+
+220
+00:21:18,840 --> 00:21:24,980
+وأيضا كان له آثار كبيرة في عالمنا الإسلامي سنتعرف
+
+221
+00:21:24,980 --> 00:21:29,060
+على معنى العولمة أصل هذه الكلمة العولمة لغة
+
+222
+00:21:29,060 --> 00:21:34,630
+ومعناها في المصطلح أو المعنى الإصطلاحيثم نقتصر في
+
+223
+00:21:34,630 --> 00:21:40,010
+الحديث عن أهداف العالمة على العالمة الثقافية
+
+224
+00:21:40,010 --> 00:21:47,910
+والدينية هناك طبعا في الكتاب والمطلوب المقرر ادة
+
+225
+00:21:47,910 --> 00:21:51,330
+أهداف هناك الأهداف الاقتصادية والأخلاقية
+
+226
+00:21:51,330 --> 00:21:56,670
+والاجتماعية دي مش مقرر علينا مقرر فيها والمطلوب من
+
+227
+00:21:56,670 --> 00:22:02,250
+هذه الأهداف فقطنوعين من الأهداف الأهداف الثقافية
+
+228
+00:22:02,250 --> 00:22:09,190
+وأثارة والأهداف الدينية وأثار أيضا
+
+229
+00:22:09,190 --> 00:22:13,130
+من خلال هذا المساق وهذه المادة سنتعرف على نموذج
+
+230
+00:22:13,130 --> 00:22:21,810
+ومثال للحركات الهدامة في العالم الإسلامي وهي حركة
+
+231
+00:22:21,810 --> 00:22:28,530
+الماسونيةالماسونية ونتعرف على حقيقتها وما معناها
+
+232
+00:22:28,530 --> 00:22:33,190
+لغة وما معناها اصطلاحا ايش يعني مسونية وكيف نشأت
+
+233
+00:22:33,190 --> 00:22:38,250
+الماسونية ونتعرف على بعض مخططات الماسونيين الكبار
+
+234
+00:22:38,250 --> 00:22:43,090
+مثل ال general pike وهو جنرال امريكي متقاعد كيف
+
+235
+00:22:43,090 --> 00:22:51,150
+استغله الماسونيون لوضع مخطط للسيطرة على العالمو
+
+236
+00:22:51,150 --> 00:22:55,070
+أيضا نتعرف على الأهداف الماسونية وهي نوعان من
+
+237
+00:22:55,070 --> 00:23:00,430
+الأهداف فهناك أهداف قريبة يريدون تحقيقها في القريب
+
+238
+00:23:00,430 --> 00:23:07,110
+العاجل مسمى بالأهداف المرحلية وهناك أهداف بعيدة
+
+239
+00:23:07,110 --> 00:23:12,050
+يعني أو استراتيجية يريدون تحقيقها على المدى البعيد
+
+240
+00:23:12,050 --> 00:23:17,190
+وكذا النوعين خطير سواء الأهداف القريبة أو الأهداف
+
+241
+00:23:17,790 --> 00:23:22,670
+البعيدة هناك وسائل عديدة لالماسونية لتحقيق أهدافها
+
+242
+00:23:22,670 --> 00:23:29,660
+ايضا سنتعرف عليهاو من أهم الموضوعات التي تتعلق
+
+243
+00:23:29,660 --> 00:23:34,620
+بالحديث عن الماسونية علاقة الماسونية باليهودية و
+
+244
+00:23:34,620 --> 00:23:40,680
+هذا موضوع مهم جدا التعرف عليه لمعرفة حقيقة
+
+245
+00:23:40,680 --> 00:23:50,680
+الماسونية و أن حقيقتها و مؤسسيها و من وراها هم
+
+246
+00:23:50,680 --> 00:23:55,940
+يهود من الدرجة الأولىمن خلال موضوع علاقة الماسونية
+
+247
+00:23:55,940 --> 00:24:01,150
+باليهودية سنتعرف على هذه الحقيقةمن الأفكار اللي
+
+248
+00:24:01,150 --> 00:24:05,450
+وافدة أيضا على العالم الإسلامي و هي الفكر الغربي
+
+249
+00:24:05,450 --> 00:24:11,070
+كما هو الأفكار السابقة كالعلمانية و غيرها
+
+250
+00:24:11,070 --> 00:24:16,790
+الليبرالية الليبرالية اليوم أصبحت فكرا منتشرا في
+
+251
+00:24:16,790 --> 00:24:21,930
+بلاد المسلمين و أصل هذا الفكر فكرا فكر غربي لكن
+
+252
+00:24:21,930 --> 00:24:28,420
+غزى الغربيون المسلمين بهذا الفكرسنتعرف على معنى
+
+253
+00:24:28,420 --> 00:24:32,840
+الليبرالية والأسس التي تقوم عليها الليبرالية أو
+
+254
+00:24:32,840 --> 00:24:39,500
+الفكر الليبرالي وهي ثلاث أسس أساسه الأول الحرية
+
+255
+00:24:39,500 --> 00:24:43,720
+والأساسه الثاني الفردية والأساس الثالث العقلاني
+
+256
+00:24:43,720 --> 00:24:48,600
+وسنتعرف على جهود الاستعمار في فرض الليبرالية في
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+257
+00:24:48,600 --> 00:24:54,310
+العالم الإسلام ودور الأمريكان أيضاوالمشروع
+
+258
+00:24:54,310 --> 00:24:59,890
+الأمريكي في العالم بالصورة عامة وفي المنطقة
+
+259
+00:24:59,890 --> 00:25:05,130
+العربية والإسلامية بصورة خاصة وكيف يريدون تطبيق
+
+260
+00:25:05,130 --> 00:25:11,410
+هذا الفكر على بلاد المسلمين وكما تعرفنا أو سنتعرف
+
+261
+00:25:11,410 --> 00:25:17,500
+على تلميذ المستشريقينالذي سبق الحديث عنه أيضًا
+
+262
+00:25:17,500 --> 00:25:21,260
+سنتعرف على دعاية الليبرالية في بلاد المسلمين هناك
+
+263
+00:25:21,260 --> 00:25:24,360
+من يدعو إلى هذا الفكر المنحل الذي يعني في أصله
+
+264
+00:25:24,360 --> 00:25:29,040
+وأساسي الحرية الكاملة التامة وعدم التقيد بدين أو
+
+265
+00:25:29,040 --> 00:25:35,400
+بأخلاق ومن ثم تعرف على أثار وأخطار الفكر الليبرالي
+
+266
+00:25:35,400 --> 00:25:40,340
+على المسلمين وعلى دينهم وأخيرًا الحكم الشريف
+
+267
+00:25:40,340 --> 00:25:42,260
+الليبرالية والليبراليين
+
+268
+00:25:44,420 --> 00:25:50,200
+من الموضوعات ذات الأهمية أيضا في الحديث عن حاضر و
+
+269
+00:25:50,200 --> 00:25:57,180
+واقع العالم الإسلامي الحديث عن الشيعة كلنا يسمع
+
+270
+00:25:57,180 --> 00:26:03,040
+اليوم بالشيعة و لهم حضور في العالم الإسلامي و هناك
+
+271
+00:26:03,040 --> 00:26:10,470
+بعض الدول التي تحمل هذا الفكرفنريد أن نتعرف على
+
+272
+00:26:10,470 --> 00:26:14,370
+هذا الفكر وعلى هذه العقيدة التي تنافس اليوم
+
+273
+00:26:14,370 --> 00:26:19,630
+عقيدتنا الصحيحة السليمة عقيدة أهل السنة والجماعة
+
+274
+00:26:19,630 --> 00:26:28,120
+نريد نركز في الحديث عن هذهالطائفة والجماعة والفرقة
+
+275
+00:26:28,120 --> 00:26:31,680
+من فرق المسلمين نريد أن نركز على اعتقاداتها
+
+276
+00:26:31,680 --> 00:26:37,880
+الأساسية الأصلية تحديدا في القرآن الكريم والسنة
+
+277
+00:26:37,880 --> 00:26:41,260
+النبوي ما هي عقيدة الشيعة في القرآن وعقيدتهم في
+
+278
+00:26:41,260 --> 00:26:46,340
+السنة وكذلك عقيدتهم في الصحابة رضي الله عنهم
+
+279
+00:26:46,340 --> 00:26:50,560
+أجمعينثم نتعرف على موقفهم من زوجات النبي صلى الله
+
+280
+00:26:50,560 --> 00:26:57,560
+عليه وسلم بصورة عامة ومن زوجه عائشة بصورة خاصة رضي
+
+281
+00:26:57,560 --> 00:27:03,740
+الله عنه وأيضا نتعرف على أقوال علماء وإمة المسلمين
+
+282
+00:27:03,740 --> 00:27:10,540
+في من يطعن في الصحابة ويتهمهم بالردة والزندقة
+
+283
+00:27:10,540 --> 00:27:20,850
+والفسق ومن عقائد الشيعة الأساسيةربما يحملون
+
+284
+00:27:20,850 --> 00:27:27,890
+هذا الإسم عقيدة الإمامة فهذا .. هذه الطائفة و هذه
+
+285
+00:27:27,890 --> 00:27:33,290
+الفرقة التي سنتحدث عنها اسمها الشيعة الإمامية لما
+
+286
+00:27:33,290 --> 00:27:38,530
+يعتقدونه من أهمية و ضرورة الإمامة فالإمامة عندهم
+
+287
+00:27:38,530 --> 00:27:44,990
+عقيدة راسقة من عقائدهمقامت هذه الفرقة و هذه
+
+288
+00:27:44,990 --> 00:27:48,910
+الجماعة و هذه الطائفة عليها وسنتعرف عليها بالتفصيل
+
+289
+00:27:48,910 --> 00:27:56,040
+و يعتبرها الشيعة ركنا من أركان الإسلامثم ايضا
+
+290
+00:27:56,040 --> 00:28:02,960
+نتعرف على معتقد من معتقدات الشيعة وهو تفضيل الأئمة
+
+291
+00:28:02,960 --> 00:28:10,200
+الاثنى عشر الذين يدعونهم على جميع الأنبياء وهذه
+
+292
+00:28:10,200 --> 00:28:20,200
+عقيدة خطيرة انما يفضل اي انسان على النبي واخر
+
+293
+00:28:20,200 --> 00:28:26,130
+موضوعات المادة والمساق والكتاببعنوان المستقبل
+
+294
+00:28:26,130 --> 00:28:32,170
+للإسلام وكأن هذا العنوان يعني هو أن يكون آخر
+
+295
+00:28:32,170 --> 00:28:38,590
+الموضوعات والعناوين كأن كاتب والمؤلف و هذه المادة
+
+296
+00:28:38,590 --> 00:28:46,380
+تريد أن تعرفنا أنه مهماكان كيده الكائدين و مكره
+
+297
+00:28:46,380 --> 00:28:54,780
+الماكرين فلابد ان يكون الغلبه و النصر في نهاية
+
+298
+00:28:54,780 --> 00:28:59,460
+الأمر لهذا الدين فالمستقبل لهذا الدين المستقبل
+
+299
+00:28:59,460 --> 00:29:00,580
+للإسلام
+
+300
+00:29:02,870 --> 00:29:09,230
+مصوص كثيرة في القرآن الكريم والسنة النبوية تبشرنا
+
+301
+00:29:09,230 --> 00:29:14,490
+بهذا المستقبل فسنتعرف من خلال هذا الموضوع الأخر
+
+302
+00:29:14,490 --> 00:29:20,350
+على هذه المباشرات بانتصار الإسلام من خلال القرآن
+
+303
+00:29:20,350 --> 00:29:28,650
+والسنة وبهذا نكون قد أعطينا فكرة عامة ومختصرة عن
+
+304
+00:29:28,650 --> 00:29:35,060
+موضوعات ومفرداتهذه المادة و هذا المساق مساق حاضر
+
+305
+00:29:35,060 --> 00:29:42,880
+العالم الإسلامي ان شاء الله المحاضرة القادمة ستكون
+
+306
+00:29:42,880 --> 00:29:49,260
+و هي في أول موضوعات و مفردات هذا الكتاب و هذه
+
+307
+00:29:49,260 --> 00:29:56,620
+المادة ستكون بعنوان المجتمع المسلم و خصائص المجتمع
+
+308
+00:29:56,620 --> 00:30:00,620
+المسلم والسلام عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..874bad12bb2e8dcd20cd6bcd88369c50cb0ec54d
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg_postprocess.srt
@@ -0,0 +1,1704 @@
+1
+00:00:19,830 --> 00:00:23,210
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:23,210 --> 00:00:27,950
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:27,950 --> 00:00:32,330
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:32,330 --> 00:00:36,730
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:36,730 --> 00:00:41,070
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:41,980 --> 00:00:45,880
+تهينا يا أخوات في المحاضرة الماضية من الحديث عن
+
+7
+00:00:45,880 --> 00:00:52,040
+ثالث وسائل التغريب وهي المرأة وفي محاضرة اليوم ان
+
+8
+00:00:52,040 --> 00:00:56,240
+شاء الله نتعرف على رابع وسائل التغريب وهي العولمة
+
+9
+00:00:56,240 --> 00:01:01,260
+هذه الكلمة نريد أن نتعرف على معناها في اللغة في
+
+10
+00:01:01,260 --> 00:01:06,200
+الاصطلاح نتعرف على أهداف ووسائل العولمة ان شاء
+
+11
+00:01:06,200 --> 00:01:14,010
+الله تعالى الحديث عن العولمةتردد كثيرا وكثرة في
+
+12
+00:01:14,010 --> 00:01:19,190
+القرن العشرين أو العشر الأخيرة سنوات العشر الأخيرة
+
+13
+00:01:19,190 --> 00:01:24,110
+من القرن العشرين يعني مش من قديم كثيرا وخاصة بعد
+
+14
+00:01:24,110 --> 00:01:29,370
+سقوط الاتحاد السوفييتي وحمل هذا المصطلح أو هذا
+
+15
+00:01:29,370 --> 00:01:33,330
+المفهوم أو هذا المبدأ أو هذه الوسيلة من وسائل
+
+16
+00:01:33,330 --> 00:01:38,580
+التغريب حملت أسماء عديدة من هذه الأسماءأه يا أخوات
+
+17
+00:01:38,580 --> 00:01:44,180
+غير كلمة العولمة يقال عنها النظام العالمي الجديد
+
+18
+00:01:44,180 --> 00:01:50,060
+صفرنا العولمة والنظام العالمي الجديدوصار أيضًا من
+
+19
+00:01:50,060 --> 00:01:54,080
+أسماء المتغيرات الدولية الجديدة ويقال لها أيضًا
+
+20
+00:01:54,080 --> 00:01:59,260
+كمان اسم بدل العولمة من العالم الكونية من الكون
+
+21
+00:01:59,260 --> 00:02:03,740
+العالم والكون وأيضًا يقال لها الأمريكا بالنسبة إلى
+
+22
+00:02:03,740 --> 00:02:08,960
+أمريكا يعني لأنها رعية العولمة وقائدتها واللي الآن
+
+23
+00:02:08,960 --> 00:02:11,360
+تسيطر على العالم يعني بيها
+
+24
+00:02:14,190 --> 00:02:20,670
+معظم الأفكار التي أُخذت للعالمة وتضمنتها أو تضمنها
+
+25
+00:02:20,670 --> 00:02:26,770
+مفهوم العالمة جاءت في كتاب لكاتب أمريكي ياباني
+
+26
+00:02:26,770 --> 00:02:31,760
+الأصل لكن عاش في أمريكا اسمه Francis Fukuyamaله
+
+27
+00:02:31,760 --> 00:02:38,200
+كتاب سماه نهاية التاريخ والإنسان الأخير أجاءت
+
+28
+00:02:38,200 --> 00:02:42,840
+الأفكار التي تتضمنها العالمة في هذا الكتاب فما هي
+
+29
+00:02:42,840 --> 00:02:45,940
+هذه الأفكار الأساسية الرئيسة اللي تضمنها هذا
+
+30
+00:02:45,940 --> 00:02:50,720
+الكتاب عن العالمة أو حول العالمة من هذه الأفكار
+
+31
+00:02:50,720 --> 00:02:54,260
+واحد انتصار النظام الأسماكي الإبراهيمي والامتناطي
+
+32
+00:02:54,260 --> 00:02:58,370
+الغربي على سؤالهذا ما جاء بارك الله فيك في هذا
+
+33
+00:02:58,370 --> 00:03:02,090
+الكتاب إنه الآن هذه المرحلة أو نهاية التاريخ وقف
+
+34
+00:03:02,090 --> 00:03:08,170
+وتحدد بانتصار النظام الرأسمالي الغربي النظام
+
+35
+00:03:08,170 --> 00:03:12,170
+الاقتصادي طبعا الليبرالي والليبرالية ماذا تعني
+
+36
+00:03:12,170 --> 00:03:15,250
+اليوم في اتجاه الليبرالي مديلا عن العلمانية
+
+37
+00:03:15,250 --> 00:03:20,320
+الليبرالية يعني الحريةالمطلقة الإنسان الحرية
+
+38
+00:03:20,320 --> 00:03:23,980
+المطلقة أن يفعل ما يشاء في ظل النظام الليبرالي لا
+
+39
+00:03:23,980 --> 00:03:28,740
+يقيده دين ولا خلق ولا مبدأ ولا كذا والديمقراطية
+
+40
+00:03:28,740 --> 00:03:32,320
+التي تُعطي الإنسان حقه في التعبير عن رأي واختيار
+
+41
+00:03:32,320 --> 00:03:36,380
+ومثلي وغيره وحكم الشعب للشعب وحكم الشعب نفسه بنفسه
+
+42
+00:03:36,380 --> 00:03:41,250
+إلى آخره هذا النظامبهذه المواصفات نظام الرأسمالي
+
+43
+00:03:41,250 --> 00:03:48,810
+الغربي الليبرالي والديمقراطية الغربية سادت وانتصرت
+
+44
+00:03:48,810 --> 00:03:53,550
+على باقي النظم فهي المؤهلة اليوم لأن تحكم العالم
+
+45
+00:03:53,550 --> 00:03:58,350
+وتقوده هذا ما جاء في وين في هذا الكتاب أيضا من
+
+46
+00:03:58,350 --> 00:04:01,490
+الأفكار اللي طرحها هذا الكاتب في هذا الكتاب
+
+47
+00:04:05,500 --> 00:04:09,720
+الولايات المتحدة الأمريكية ونظام الاقتصادي والرئيس
+
+48
+00:04:09,720 --> 00:04:14,000
+مالي المادي وأوروبا يمثلان
+
+49
+00:04:26,760 --> 00:04:30,360
+الاتنين بيمثلوا الدورة النهائية للتاريخ وكأن
+
+50
+00:04:30,360 --> 00:04:35,520
+التاريخ دار دورته وتوقف عند مين ومينده الولايات
+
+51
+00:04:35,520 --> 00:04:40,580
+المتحدة الأمريكية وأوروبا فوصل مداه ونهايته عشان
+
+52
+00:04:40,580 --> 00:04:43,360
+هيك بيقولوا نهاية التاريخ نهاية التاريخ والانسان
+
+53
+00:04:43,360 --> 00:04:48,020
+الأخير وين نهايته الآن في أمريكا وأوروبا لأن نهاية
+
+54
+00:04:48,020 --> 00:04:52,660
+هذا التاريخ العالم وقف ووصل إلى هنا أمر الثالث
+
+55
+00:04:52,660 --> 00:04:56,020
+اللي طرح في هذا الكتاب أن الإنسان الغربي هو
+
+56
+00:04:56,020 --> 00:05:01,610
+الإنسان الكامل الليأخر ما يمكن أن يتصوره الإنسان
+
+57
+00:05:01,610 --> 00:05:07,710
+من نموذج، من مثال، من أسوام، من قدوة يحتذى بها من
+
+58
+00:05:07,710 --> 00:05:13,880
+هو؟الإنسان الغربي الراجل الأبيض المتوسط على وزن
+
+59
+00:05:13,880 --> 00:05:17,320
+البحر الأبيض المتوسط فهو الإنسان الغرب يوصف كذا
+
+60
+00:05:17,320 --> 00:05:21,920
+الراجل الأبيض يوصف يعني كأنه قضية جنسية عرقية
+
+61
+00:05:21,920 --> 00:05:25,820
+تمييز عنصري البيض على السود هذا الجنس الأبيض
+
+62
+00:05:25,820 --> 00:05:30,880
+الغربي الأوروبي الأمريكي هو سيد العالم هو من يحكم
+
+63
+00:05:30,880 --> 00:05:36,760
+العالم الآن يا خواتة اتحدث عن العالمة هذاالمصطلح
+
+64
+00:05:36,760 --> 00:05:40,780
+الذي أصبح شائعا وكثر الحديث عنه في المرحلة الأخيرة
+
+65
+00:05:40,780 --> 00:05:44,140
+و الفترة الأخيرة ما أصل هذه الكلمة من وين يعني
+
+66
+00:05:44,140 --> 00:05:48,080
+مأخوذة كلمتها العالمة كما رأينا في العلمانية و
+
+67
+00:05:48,080 --> 00:05:51,800
+رأينا في القومية و غيرها من المبادئ لها أصول وجذور
+
+68
+00:05:51,800 --> 00:05:59,170
+and أهلها و ثم بعد ذلك عربتأين أو ما هو أصل هذه
+
+69
+00:05:59,170 --> 00:06:03,450
+الكلمة عند أهلها وأصحابها لغة ثم بعد ذلك نتكلم
+
+70
+00:06:03,450 --> 00:06:10,450
+عنها كمصطلح أصبح شائعا ما معنى كلمة العولمان وين
+
+71
+00:06:10,450 --> 00:06:15,560
+جاية كلمة العولمان أول حاجة؟ كلمة إيش؟من العولمة،
+
+72
+00:06:15,560 --> 00:06:19,960
+نسبة إلى العلم ولا إلى العالم؟ نسبة إلى العالم
+
+73
+00:06:19,960 --> 00:06:24,220
+وليس إلى العلم كما رأينا في وين؟ العلمانية، نسبة
+
+74
+00:06:24,220 --> 00:06:27,420
+إلى العالم برضه وليس إلى العلم وكانوا الإتنين
+
+75
+00:06:27,420 --> 00:06:32,840
+يتفقوا في أصولهم، نسبة الإتنين نسبة إلى العلم
+
+76
+00:06:32,840 --> 00:06:39,340
+العالم عفوا وليس نسبة إلى العلم ومعنى العولمة،
+
+77
+00:06:39,340 --> 00:06:43,120
+عولمة الشيء بمعنى جملة، فضلك
+
+78
+00:06:47,870 --> 00:06:51,870
+العولمة وضع الشاي على مستوى العالم بدل أن يكون على
+
+79
+00:06:51,870 --> 00:06:58,170
+مستوى محلي يصبح على مستوى عالمي عولمته يعني وضعه
+
+80
+00:06:58,170 --> 00:07:04,090
+وجعله وتحويله إلى مستوى عالمي ينتشر فيه العالم هذه
+
+81
+00:07:04,090 --> 00:07:09,610
+المقصودةوهي ترجمة كلمة العالمة معربة طبعا او كلمة
+
+82
+00:07:09,610 --> 00:07:13,670
+يعني على وزن فوعة ننسي نتكلم النقطة دي ناخدها من
+
+83
+00:07:13,670 --> 00:07:17,670
+الكلمة الفرنسية mondialization
+
+84
+00:07:19,610 --> 00:07:23,850
+في بعض بيحطها بالصين وبعض ما بيحطها بالزي أو بالزد
+
+85
+00:07:23,850 --> 00:07:27,730
+حسب اللغة الإنجليزية Mundialization إذا بتعرفوا ال
+
+86
+00:07:27,730 --> 00:07:31,390
+Mundial Mundial يعني كأس العالم فكلمة العالم
+
+87
+00:07:31,390 --> 00:07:34,770
+والعاولة ماجيها من ال Mundial و أصلها فرنسية و
+
+88
+00:07:34,770 --> 00:07:38,250
+بمعنى الكلمة الإنجليزية أو مأخوذة من الكلمة
+
+89
+00:07:38,250 --> 00:07:43,990
+الإنجليزيةGlobalization برضه بالزي وجدتها أصح من
+
+90
+00:07:43,990 --> 00:07:47,650
+الصين الموجودة عندنا وإن كان أحيانا بيستخدم الصين
+
+91
+00:07:47,650 --> 00:07:53,630
+لكن هي عايش بال Z Globalization وليس سي شن أو كده
+
+92
+00:07:53,630 --> 00:07:57,770
+مع أن الصين تقرأ أحيانا Zفهذه الكلمة وهذا المطلوب
+
+93
+00:07:57,770 --> 00:08:00,790
+مننا أن نحفظها الكلمة الإنجليزية مع الكلمات
+
+94
+00:08:00,790 --> 00:08:05,750
+السابقة عرفنا العلمانية وعرفنا القومية وهي الكلمة
+
+95
+00:08:05,750 --> 00:08:07,890
+التالتة اللي بتمر معناها الكلمة الأجنبية
+
+96
+00:08:07,890 --> 00:08:11,910
+globalization وباقية الكلمة الرابعة اللي هي خاصة
+
+97
+00:08:11,910 --> 00:08:14,910
+بالميسونية Freemason أو Freemasonry
+
+98
+00:08:17,150 --> 00:08:22,010
+وبدأ ظهور هذا المصطلح و هذا المبدأ في الولايات
+
+99
+00:08:22,010 --> 00:08:27,990
+المتحدة الأمريكية وكان بمعنى كما تحدثنا قبل قليل
+
+100
+00:08:27,990 --> 00:08:31,230
+ان تحويل الشاي إلى وضعية أخرى بمعنى تعميم الشاي
+
+101
+00:08:31,230 --> 00:08:36,950
+وتوسيع دائرته ليشمل alcohol بدل أن يكون خاص و
+
+102
+00:08:36,950 --> 00:08:39,770
+special بديش عام general
+
+103
+00:08:42,890 --> 00:08:47,430
+وبالتالي العولمة من خلال هذا المعنى اللغوي إذا
+
+104
+00:08:47,430 --> 00:08:55,360
+ارتبطت بجماعة أو بفئة أو ببلد إذا معنى عولمةأو
+
+105
+00:08:55,360 --> 00:09:00,000
+العولمة إذا صدرت من بلد أو من جماعة وبدأ تأخذ
+
+106
+00:09:00,000 --> 00:09:03,820
+المصطلح العولمة معناها تعميم نمط من الأنماط التي
+
+107
+00:09:03,820 --> 00:09:09,840
+تخص ذلك البلد أو تلك الجماعة وجعله يشمل الجميل بدل
+
+108
+00:09:09,840 --> 00:09:13,420
+أن يكون على مستوى محلي يعني يشمل الجميل ملاحظين أن
+
+109
+00:09:13,420 --> 00:09:17,860
+التعريفات كلها قريبة من بعض يعني جداالذي يهمنا
+
+110
+00:09:17,860 --> 00:09:23,000
+أكثر بعد التعرف على معنى الكلمة في الأصل، من وين
+
+111
+00:09:23,000 --> 00:09:28,720
+جاية هذه الكلمة وكيف ترجمت، الذي يهمنا هو هذا
+
+112
+00:09:28,720 --> 00:09:34,320
+المبدأ العولمة اليوم الشائع، معناه في الإصطلاح،
+
+113
+00:09:34,320 --> 00:09:37,380
+ماذا يعني الآن لما نقول العولمة ونحن في عصر
+
+114
+00:09:37,380 --> 00:09:43,280
+العولمة والعولمة ونتحدث عنالعالمة ذكرنا قبل قليل
+
+115
+00:09:43,280 --> 00:09:46,400
+أو في البداية أو في بداية الحديث عن المعنى اللغوي
+
+116
+00:09:46,400 --> 00:09:52,920
+أن العالمة نسبة إلى العالم وليس إلى العلم هذه
+
+117
+00:09:52,920 --> 00:09:58,630
+حقيقة يعني واضحة كما تحدثنا عنها في العلمانيةوقد
+
+118
+00:09:58,630 --> 00:10:05,090
+ظهرت أول ما ظهرت في مجال التجارة والمال والاقتصاد
+
+119
+00:10:05,090 --> 00:10:09,290
+فكان نوع من عولمة الاقتصاد والتجارة أن تصبح هذه
+
+120
+00:10:09,290 --> 00:10:13,250
+التجارة تجارة عالمية يعني صار التبادل التجاري
+
+121
+00:10:13,250 --> 00:10:18,210
+توسيق دائرة التجارة فكان كنظام أو كمفهوم يعني خاص
+
+122
+00:10:18,210 --> 00:10:23,030
+بالناحية الاقتصادية أو التجارية ثم أخذ يتوسع شيئا
+
+123
+00:10:23,030 --> 00:10:27,820
+فشيئا إلى أن أصبح يعومكل النواحي والمجالات
+
+124
+00:10:27,820 --> 00:10:32,960
+الاقتصادية وغيرها كالسياسية والاجتماعية والثقافية
+
+125
+00:10:32,960 --> 00:10:39,640
+والدينية كذلك نرجع مرة أخرى إلى أسماء أخرى غير
+
+126
+00:10:39,640 --> 00:10:45,360
+العالمة لها علاقة أو من أسمائها النظام العالمي
+
+127
+00:10:45,360 --> 00:10:52,760
+الجديد يعادى الكلام مرة أخرى وربما كلمة نظام عالمي
+
+128
+00:10:52,760 --> 00:10:57,460
+وجديد كلمة النظام تعني في العادةالنظام السياسي،
+
+129
+00:10:57,460 --> 00:11:02,140
+نظام حكم، نظام السياسي، لكن هذه الكلمة ليست فقط
+
+130
+00:11:02,140 --> 00:11:06,000
+ذات نظامين سياسية، بل تشمل سياسية واقتصادية
+
+131
+00:11:06,000 --> 00:11:09,540
+وثقافية واجتماعية وتربوية كما قلنا
+
+132
+00:11:12,280 --> 00:11:18,120
+في تعريفات متعددة للعالمة و لما ننظر إلى هذه
+
+133
+00:11:18,120 --> 00:11:23,620
+التعريفات سنلاحظ من الملاحظة ان كل تعريف بيخص جانب
+
+134
+00:11:23,620 --> 00:11:26,560
+من الجوانب فبعض التعريفات تركز على الناحية
+
+135
+00:11:26,560 --> 00:11:29,820
+الاقتصادية البعض على الناحية السياسية البعض على
+
+136
+00:11:29,820 --> 00:11:34,260
+الناحية الثقافية و هكذا فهذا ما ذكر في هذه
+
+137
+00:11:34,260 --> 00:11:39,400
+التعريفات و كلها تعريفات يعني بسيطة وتحوم حول محور
+
+138
+00:11:39,400 --> 00:11:45,280
+واحدمن هذه التعريفات يا أخوات، من تقرألنا؟ خمس
+
+139
+00:11:45,280 --> 00:11:49,520
+تعريفات وفي النهاية سنرجح تعريفا منها، تفضلي هي
+
+140
+00:11:49,520 --> 00:11:54,200
+نظام عالم جديد يقوم على العرض اللي اكترهم، والثورة
+
+141
+00:11:54,200 --> 00:11:58,440
+المعلوماتية، المعلومات والإبتعاد التقاني غير محدود
+
+142
+00:11:58,920 --> 00:12:02,160
+إلى آخر هذا التعريف، إذن هي بتركز على مين؟ على
+
+143
+00:12:02,160 --> 00:12:07,200
+العقل الإلكتروني وعلى المعلومات يعني كأنها بتركز
+
+144
+00:12:07,200 --> 00:12:10,740
+على ناحية الـ إيش؟ الثقافية، كأن هنا العولمة
+
+145
+00:12:10,740 --> 00:12:15,240
+ثقافية تعميم ثقافة ومعلومات أن تصبح يعني عالمية
+
+146
+00:12:15,240 --> 00:12:19,640
+لكل يتدول في العالم ويتعرف عليها اتنين من
+
+147
+00:12:19,640 --> 00:12:25,720
+التعريفات من الأخوات ما شاركناش تفضلي ناخد من كل
+
+148
+00:12:25,720 --> 00:12:26,400
+جهة واحدة
+
+149
+00:12:31,530 --> 00:12:35,790
+بارك الله فيك، هنا بنلاحظ أنت تركيز على مين؟ سلع،
+
+150
+00:12:35,790 --> 00:12:39,190
+خدمات، أيضا أنا مغمجة شوية عشان يعني التركيز
+
+151
+00:12:39,190 --> 00:12:43,210
+الكلمات المركز عليها في التعريف، هنا عقل إلكتروني،
+
+152
+00:12:43,210 --> 00:12:46,350
+ثقافة، سلع، خدمات، أيدي عاملة، كان لها علاقة
+
+153
+00:12:46,350 --> 00:12:51,990
+بالتجارة أو الاقتصاد التعريف الثالث، تفضل، أنت
+
+154
+00:12:51,990 --> 00:12:55,570
+توقف، سمعناك أعتقد، اللي قدامك، تفضل، رأينا
+
+155
+00:12:55,570 --> 00:12:58,840
+التعريف التالت؟العملية التي يتم تقضاها أنها
+
+156
+00:12:58,840 --> 00:13:02,300
+الحواجز بين الدول والشعوب والتي تنتقل فيها المجتمع
+
+157
+00:13:02,300 --> 00:13:05,160
+من حتى الاقتراب والتجزئة إلى حتى الاقتراب والتوحد
+
+158
+00:13:05,160 --> 00:13:09,280
+إذا النوع من إيش؟ يعني الآن لغاء الحواجز بمعنى
+
+159
+00:13:09,280 --> 00:13:12,960
+سياسي وفيها نوع من الاقتصاد لغاء الحواجز يعني فيش
+
+160
+00:13:12,960 --> 00:13:17,760
+جمارك فيش كذا فيش كذا يعني أخذت مفهوما أوسع قليلا
+
+161
+00:13:17,760 --> 00:13:26,740
+التعريف الرابع .. مين تقرألنا؟ تفضلهي تعاصم شيوع
+
+162
+00:13:26,740 --> 00:13:29,680
+نمط الحياة الاستهلاكي الغربي و تعاصم أنهيات فرده
+
+163
+00:13:29,680 --> 00:13:33,460
+زياسيا و اقتصاديا و عالميا و عسكريا بعد التداعيات
+
+164
+00:13:33,460 --> 00:13:36,340
+العالمية التي نجمت عن انهيات الدماغ .. بدون ..
+
+165
+00:13:36,340 --> 00:13:40,120
+بدون التكملة يعني احنا الآن بنخص التعريف هي تعاصم
+
+166
+00:13:40,120 --> 00:13:44,260
+شيوع برك الله فيكي نمط الحياة الاستهلاكي الغربي
+
+167
+00:13:44,260 --> 00:13:48,740
+كأنه ناحية إيش؟ يعني اجتماعية، سلوكية، ثقافية
+
+168
+00:13:48,740 --> 00:13:54,280
+أحيانا لأن في الاستهلاك يعني ثقافة أصبحتو أضاف إلى
+
+169
+00:13:54,280 --> 00:13:58,560
+السياسة والاقتصاد يعني بدأ يكون فيه نوع من
+
+170
+00:13:58,560 --> 00:14:03,260
+الشمولية أكثر نوعا ما أو بوليان أو محاولة لفرض
+
+171
+00:14:03,260 --> 00:14:11,200
+الفلسفة الابراجماتية النفعية المادية العلمانية
+
+172
+00:14:11,200 --> 00:14:15,310
+بعيد عن الدينبحاولة لفرض هذه الفلسفة والثقافة
+
+173
+00:14:15,310 --> 00:14:20,570
+والهدف هو إقصاء وإبعاد وعزل الدين عن الحياة لأن
+
+174
+00:14:20,570 --> 00:14:25,650
+الفلسفة البراجماتية تقوم على المصلحة والمنفعة فمن
+
+175
+00:14:25,650 --> 00:14:29,950
+أجل هذه المصلحة والمنفعة ممكن أن يتنازل الإنسان عن
+
+176
+00:14:29,950 --> 00:14:35,030
+إيش؟مبادئيه؟ خلّيك براجماتي يعني تفت لمصلحتك
+
+177
+00:14:35,030 --> 00:14:38,790
+ومصلحتك في كذا ومصلحتك في كذا وبالتالي ممكن يتنازل
+
+178
+00:14:38,790 --> 00:14:43,670
+عن المبادئ يؤمن بيها لأنه يرى أنها ربما تحرمه من
+
+179
+00:14:43,670 --> 00:14:47,010
+مصلحة هنا أو هنا فيتنازل عن المبادئ مجرد مصالح
+
+180
+00:14:47,010 --> 00:14:51,090
+وقتية أو مصالح آنية أو مصالح شخصية هذا الراجل
+
+181
+00:14:51,090 --> 00:14:54,930
+براجماتي وهذا براجماتية وكذا يريدون أن يعمموا هذه
+
+182
+00:14:54,930 --> 00:15:01,470
+الثقافة علينا كمسلمينتعميم هذا النمط الحضاري على
+
+183
+00:15:01,470 --> 00:15:05,690
+بلدان العالم بيعتقدوا أنفسهم يعني يمتلكون حضارة لا
+
+184
+00:15:05,690 --> 00:15:09,050
+يملكها أحد وبالتالي هذه الحضارة التي هم عليها
+
+185
+00:15:09,050 --> 00:15:15,190
+يريدون أن يعمموها ويصدروها وينشروها في بلاد العالم
+
+186
+00:15:15,190 --> 00:15:22,070
+إذا يا أخوات من التعريفات السابقة يمكن أننجمع
+
+187
+00:15:22,070 --> 00:15:27,370
+تعريفًا واحدًا يكون شاملًا وجامعًا لكل التعريفات
+
+188
+00:15:27,370 --> 00:15:32,530
+ونأخذ منها يعني المحاور التي كانت تركز عليها
+
+189
+00:15:32,530 --> 00:15:37,690
+ونجعلها في قلب واحد وبوتقة واحدة وتعريف واحد يمكن
+
+190
+00:15:37,690 --> 00:15:43,070
+أن يكون هذا التعريف شامل وجامع العالمة هي الحالة
+
+191
+00:15:43,070 --> 00:15:50,790
+التي تتم فيها عملية تغيير الأنماروالنظم الاقتصادي
+
+192
+00:15:50,790 --> 00:15:57,290
+والثقافي والاجتماعي والقيم وإزالة الفروق الدينية
+
+193
+00:15:57,290 --> 00:16:01,390
+لفرق بين مسلم ويهودي ونصران في عصر العالم كله عام
+
+194
+00:16:01,390 --> 00:16:07,150
+وإزالة الفوارق الديني والقومي والوطنية كل هذه
+
+195
+00:16:07,150 --> 00:16:13,710
+التغيير الحاصل في إطار تدويل النظام الرأسمالي
+
+196
+00:16:13,710 --> 00:16:20,990
+الغربي الأمريكي الأوروبي وفقالرؤية الأمريكية
+
+197
+00:16:20,990 --> 00:16:27,990
+المهامنة المسيطرة اليوم التي تزعم أنها سيدة الكون
+
+198
+00:16:27,990 --> 00:16:33,930
+و حامية النظام العالمي الجديد لذلك العالم الآن
+
+199
+00:16:33,930 --> 00:16:39,380
+لمصلحة من؟أصلحت أمريكا و لذلك من أسمائها الامراكا
+
+200
+00:16:39,380 --> 00:16:43,380
+يعني اسم ليس بعيد و من الآن بتبنى نظام العالم
+
+201
+00:16:43,380 --> 00:16:48,420
+الجديد هي أمريكا وفق المتغيرات الدولية الجديدة بعد
+
+202
+00:16:48,420 --> 00:16:52,660
+سقوط الاتحاد السوفيتي و انهياره فأصبح الآن الذي
+
+203
+00:16:52,660 --> 00:16:58,220
+يحكم العالم هو قطب واحد و قوة واحدة هي قطب و قوات
+
+204
+00:16:58,220 --> 00:17:04,520
+الولايات المتحدة الأمريكية اه
+
+205
+00:17:06,180 --> 00:17:10,140
+نعم لو طلب مننا تعريف العالمة بتعريف واحد في أي
+
+206
+00:17:10,140 --> 00:17:14,020
+تعريف تختارينه وهذا هو التعريف الجامع الشامل
+
+207
+00:17:16,610 --> 00:17:20,490
+كيف نشأت العولمة؟ أو متى نشأت؟ متى نشأت؟ يعني
+
+208
+00:17:20,490 --> 00:17:24,270
+تحديد الفترة الزمنية التي نشأت فيها العولمة هذا
+
+209
+00:17:24,270 --> 00:17:29,930
+مجال خلاف عند الباحثين والمؤرخين فبعضهم يرجعها إلى
+
+210
+00:17:29,930 --> 00:17:34,090
+نشأة قديمة وبعضهم يرجع إلى نشأة حديثة وهذا الذي
+
+211
+00:17:34,090 --> 00:17:39,510
+ذكرناه في المقدمة انه سنكتفي بالعناوين في القولين
+
+212
+00:17:39,510 --> 00:17:45,090
+والرأيين الرأي الأول بيقول انهظاهرة قديمة مش قديمة
+
+213
+00:17:45,090 --> 00:17:49,050
+يعني من عمر الزمان او قدام الزمان يعني الى خمسة مو
+
+214
+00:17:49,050 --> 00:17:52,870
+يعني مش حديثة معنى قديمة يعني ليست حديثة معنى
+
+215
+00:17:52,870 --> 00:17:58,590
+الحديث فالها خمس قرون تقريبا ترجع الى القرن الخامس
+
+216
+00:17:58,590 --> 00:18:03,210
+عشر الميلاد زمن النهضة الأوروبية الحديث وفي قول
+
+217
+00:18:03,210 --> 00:18:09,770
+تاني بيقول ترجع الى مين؟ رأي تاني؟ ظاهرة
+
+218
+00:18:09,770 --> 00:18:14,120
+جديدة فما هي الانتدادعبارة عن امتداد النظام
+
+219
+00:18:14,120 --> 00:18:19,840
+الرأسمالي الغربي نعم اخر مرحلة وصل إليها النظام
+
+220
+00:18:19,840 --> 00:18:25,460
+برك الله فيك الرأسمالي الغربي العلماني كان هو يعني
+
+221
+00:18:25,460 --> 00:18:31,920
+العولمة بأفكارها ومبادئها اللي ذكرناها قبل قليل في
+
+222
+00:18:31,920 --> 00:18:36,020
+التعريفات المختلفة أو في التعريف الجامعي ويؤرق إلى
+
+223
+00:18:36,020 --> 00:18:44,330
+من المنتصفالثاني للقرن العشرين كان 1950 فما فوق أو
+
+224
+00:18:44,330 --> 00:18:49,630
+فوق الخمسينيات يعني بعد الخمسينيات وذلك تحديدا بعد
+
+225
+00:18:49,630 --> 00:18:54,510
+انتهاء الحرب الباردة بين الاتحاد السوفيتي
+
+226
+00:18:54,510 --> 00:19:01,650
+والولايات المتحدة الأمريكية وكان ذلك عام 1961 طبعا
+
+227
+00:19:01,650 --> 00:19:06,500
+الحرب الباردة يعني الكل كان بحشة قوةو يخيف بها
+
+228
+00:19:06,500 --> 00:19:10,260
+الخاصم و العدو المنافس إله أننا لدينا قوة نووية و
+
+229
+00:19:10,260 --> 00:19:14,180
+قنابل نووية و نحن نمتلك هذا بيحشدوا هذا كأن حرب ..
+
+230
+00:19:14,180 --> 00:19:20,320
+بل حرب أعصاب يعني تجهيز و تهيئ القوة لكلا القطبين
+
+231
+00:19:20,320 --> 00:19:24,900
+ثم أتلى ذلك سقوط الاتحاد السوفيتي سياسيا و
+
+232
+00:19:24,900 --> 00:19:33,080
+اقتصاديا في العام 1991 و ما تبعه من انفرادالقطب
+
+233
+00:19:33,080 --> 00:19:37,500
+الواحد في العالم وهو الولايات المتحدة الأمريكية
+
+234
+00:19:37,500 --> 00:19:42,160
+هذا يؤرق العالم بهذه التاريخين الأول أو الثاني على
+
+235
+00:19:42,160 --> 00:19:49,520
+خلاف بين الباحثين أو المؤرخين ما هي أهداف العالم؟
+
+236
+00:19:50,950 --> 00:19:55,250
+التي تعرفنا عليها وعلى أفكارها وعلى مبادئها وعلى
+
+237
+00:19:55,250 --> 00:19:59,250
+ما تنادي به لها أهداف من ورا وهي أهداف كثيرة نقتصر
+
+238
+00:19:59,250 --> 00:20:03,230
+في الحديث على الثقافية والدينية منها وانتبهوا يا
+
+239
+00:20:03,230 --> 00:20:09,690
+أخوات هناك أهداف وهناك آثار فالأهداف غير الآثار
+
+240
+00:20:09,690 --> 00:20:14,010
+أهداف وكذا وكذا وكذا فمن تحقيق هذه الأهداف ينتج
+
+241
+00:20:14,010 --> 00:20:20,290
+آثار في المجتمعونبدأ بالأثار بالأهداف والأثار
+
+242
+00:20:20,290 --> 00:20:29,010
+الثقافية ولعلها أختار هذه الأهداف فهذه الثقافة
+
+243
+00:20:29,010 --> 00:20:35,250
+ثقافة العالمة والهدف من العالمة الهدف الثقافي هو
+
+244
+00:20:35,250 --> 00:20:40,530
+إيش هذا الهدف الثقافي؟ هنا ما نريد أن نصيغه كما
+
+245
+00:20:40,530 --> 00:20:44,730
+يقول أحد الكتاب الغربيين الباحثين في العالمة
+
+246
+00:20:44,730 --> 00:20:50,940
+بلقيزر يقولأيش الهدف؟ يشخص لنا هذا الهدف و يبين
+
+247
+00:20:50,940 --> 00:20:56,200
+لنا هذا الهدف، ايش هو هذا الهدف؟ فتل قال العالم
+
+248
+00:20:56,200 --> 00:21:01,240
+اللي بيزعي رواتنا هي انها انتقال من مرحلة التقاط
+
+249
+00:21:01,240 --> 00:21:05,280
+الوطنية لتقاط عالية جديدة اللي عالية في حقيقتها
+
+250
+00:21:06,370 --> 00:21:11,210
+اتصاب ثقافي لثقافة الآخرين وعضوان على هذه الثقافات
+
+251
+00:21:11,210 --> 00:21:16,790
+المختلفة وفرض للثقافة وكأنه من هذه الكلمات التلاتة
+
+252
+00:21:16,790 --> 00:21:23,650
+بنطلع ونستخرج الأهداف الثقافية للعالم من كلام هذا
+
+253
+00:21:23,650 --> 00:21:29,010
+الكاتب خلوكم معنا بالله يا أخوان ماهي هذه الأهداف
+
+254
+00:21:29,010 --> 00:21:32,170
+الثقافية للعالم؟ مافي تلت أهداف ممكن أن نستخرجها
+
+255
+00:21:32,170 --> 00:21:32,850
+الأهداف الأول
+
+256
+00:21:36,130 --> 00:21:41,670
+البراجمات إذا في نظام غربي رقسمالي بدنا نروّج
+
+257
+00:21:41,670 --> 00:21:45,890
+لفلسفته لثقافته الفلسفة هنا بمعنى الثقافة فلسفة
+
+258
+00:21:45,890 --> 00:21:52,470
+الثقافة والعلم فنريد أن نروّج للثقافة الغربية
+
+259
+00:21:52,470 --> 00:21:57,810
+الأجنبية وهذه الثقافة اتنين ايضا فضل
+
+260
+00:22:01,480 --> 00:22:05,020
+بارك الله فيك، فهذه الثقافة اللي بنروّج إليها،
+
+261
+00:22:05,020 --> 00:22:10,460
+بنفرضها أفرد، بنعلمها ونعممها على الجميع حتى تصبح
+
+262
+00:22:10,460 --> 00:22:16,460
+ثقافة الجميع، وبالتالي الهدف الثالث، طبعا الأهداف
+
+263
+00:22:16,460 --> 00:22:19,580
+كلها مكملة لبعض، يعني مش منفصلة عن بعض، مش هدف
+
+264
+00:22:19,580 --> 00:22:24,100
+مفصل، نبدأ بكذا ثم كذا ثم كذا، نعم يا أخواتي، من
+
+265
+00:22:24,100 --> 00:22:26,180
+الأخوات اللي ما سمعناهمش، فضله
+
+266
+00:22:29,310 --> 00:22:33,610
+وبالتالي برك الله فيك إلغاء الهوية الثقافية وما
+
+267
+00:22:33,610 --> 00:22:36,810
+تتميز به كل أمة أو كل شعب عن غيره من الأمم أو
+
+268
+00:22:36,810 --> 00:22:42,030
+الشعوب واستبدالها وإلغاء هذه الهوية الشخصية
+
+269
+00:22:42,030 --> 00:22:49,080
+المميزة لأي أمة من الأمم أو شعب من الشعوبوعملاء
+
+270
+00:22:49,080 --> 00:22:53,000
+الغرب في العالم الإسلامي كما رأيناهم في العلمانية
+
+271
+00:22:53,000 --> 00:22:58,100
+ومن قبل في الاستشراق وفي التغريب يروّجون للعالمة
+
+272
+00:22:58,100 --> 00:23:02,900
+ويحاولون تعميم هذه الثقافة وهذه الفلسفة القائمة
+
+273
+00:23:02,900 --> 00:23:10,190
+على المادة والفكر الغربي العلمانيهذه أهداف الثقافة
+
+274
+00:23:10,190 --> 00:23:16,110
+يتبع ذلك أثار أو ينتج عن ذلك أثار لهذه العالمة
+
+275
+00:23:16,110 --> 00:23:21,450
+يجنيها أو تجنيها الشعوب غير الأمريكية والغربية
+
+276
+00:23:21,450 --> 00:23:26,770
+اللي تفرض ثقافتها على الآخرين ونحن كعالم إسلامي
+
+277
+00:23:26,770 --> 00:23:32,630
+بالدرجة الأولى لأننا نحن المستهدفون من هذه العالمة
+
+278
+00:23:32,630 --> 00:23:36,410
+وفرض هذه الثقافة الغربية من هذه الأثار يا أخواتي
+
+279
+00:23:36,410 --> 00:23:42,230
+عند خمسأثار يمكن أن نرصدها هدف الأثار الأول اتفضل
+
+280
+00:23:42,230 --> 00:23:44,990
+اقول مشهورة الثقافة الاستهلاكية حيث ان العالم
+
+281
+00:23:44,990 --> 00:23:49,130
+متمشج لثقافة الاستهلاك التي بتخدمها كادة قوية من
+
+282
+00:23:49,130 --> 00:23:52,790
+أجل إطلاق شعبات الاستهلاك إلى أقصى عنها ومبتالي
+
+283
+00:23:52,790 --> 00:23:56,390
+تشجيع الأعراف السائلة في العالم أحسنت وبرك الله
+
+284
+00:23:56,390 --> 00:24:02,820
+فيك، هذا أهم شيءوأخطر شيء بدأ يعني يتفش في العالم
+
+285
+00:24:02,820 --> 00:24:08,100
+الإسلامي أو غير الأوروبي والأمريكي تعود العالم
+
+286
+00:24:08,100 --> 00:24:12,760
+العربي والإسلامي على الاستهلاك أن يستورد كل ما عند
+
+287
+00:24:12,760 --> 00:24:17,580
+الغرب ويأخذ كل ما عند الغرب ليستهلكه ويستخدمه لا
+
+288
+00:24:17,580 --> 00:24:21,280
+بيفكر ينتج ولا يخترع ولا يصدر ولا يفعل يأخذ
+
+289
+00:24:21,280 --> 00:24:26,680
+ويستهلك يشتري أشياء جاهزة فيستهلكها يعني خدماتية
+
+290
+00:24:26,680 --> 00:24:32,260
+في حياتههم يفكرون و يخططون و يبدعون و يصدرون و
+
+291
+00:24:32,260 --> 00:24:36,780
+ينتجون و بيستفيدوا و بيربحوا و نحن فقط يعني نستقبل
+
+292
+00:24:36,780 --> 00:24:42,380
+و نستهلك هذه الثقافة اللي فرضوها علينا ليس لكم إلا
+
+293
+00:24:42,380 --> 00:24:47,260
+أن تتقبلوا بضاعتنا و سلعاتنا و أغذيتنا و موادنا
+
+294
+00:24:47,260 --> 00:24:51,160
+احنا بنعملها و بننتجها و انتوا يعني ماعليكم إلا أن
+
+295
+00:24:51,160 --> 00:25:00,240
+تستهلكوها اتنين من هذه الأثارميه من الأخوات؟ فضل
+
+296
+00:25:00,240 --> 00:25:05,660
+الأخت اللي وراك نعم،
+
+297
+00:25:05,660 --> 00:25:10,300
+برك الله فيك، إذا هذا يتقاطع أو تتقاطع فيه العالم
+
+298
+00:25:10,300 --> 00:25:14,800
+مع التغريب كونه وسيلة من وسائله، مش من وسائل
+
+299
+00:25:14,800 --> 00:25:20,470
+التغريب، رابعا العالم منأثار هذه العالمة هو
+
+300
+00:25:20,470 --> 00:25:26,850
+التغريب الذي يستهدفون به المسلمين ليكونوا غربيين
+
+301
+00:25:26,850 --> 00:25:32,850
+في ثقافتهم هنا ومعزولين عن قضايا شعوبهم وأمتهم
+
+302
+00:25:32,850 --> 00:25:38,510
+وهمومها هذا المطلوب حصر المسلمين في هذه الثقافة
+
+303
+00:25:38,510 --> 00:25:41,830
+الاستهلاكية والغربية الأجنبية
+
+304
+00:25:44,380 --> 00:25:48,840
+تلاتة من هذه الأثار أخوات إشاعت ما يسمى بأدب الجنس
+
+305
+00:25:48,840 --> 00:25:52,080
+وثقافة العنف التي عليها الغرب اليوم يريدون لهذه
+
+306
+00:25:52,080 --> 00:25:56,340
+الثقافة أن تشيع بين المسلمين كما هو الحال في
+
+307
+00:25:56,340 --> 00:26:01,600
+العالم الغربي والأجنبيوقد شاعت بالفعل وللأسف
+
+308
+00:26:01,600 --> 00:26:05,000
+الشديد في كثير من مولدان العالم العربي والإسلامي
+
+309
+00:26:05,000 --> 00:26:09,500
+وليزال هذا العالم يعاني من هذه الثقافة التي تجري
+
+310
+00:26:09,500 --> 00:26:14,420
+ورا الشهوات وتحقيق الرغبات النفس بعيدا عن الدين
+
+311
+00:26:14,420 --> 00:26:19,560
+والأخلاق والحياء وغيرها وثقافة العنف التي يراونها
+
+312
+00:26:19,560 --> 00:26:25,280
+في الأفلام التي يشاهدونها عبر القنوات الفضائية
+
+313
+00:26:25,280 --> 00:26:32,920
+والإعلانات والدعايات وغيرهايستمع إليه أو يشاهده
+
+314
+00:26:32,920 --> 00:26:40,180
+العالم العربي والإسلامي عن الغرب أثر رابع من هذه
+
+315
+00:26:40,180 --> 00:26:46,700
+الأثار أيضاً أثر العالم الثقافية تفضل مش عارف
+
+316
+00:26:46,700 --> 00:26:47,400
+أسمه؟
+
+317
+00:27:04,200 --> 00:27:10,940
+ماعنكش ثقافة غربية و لا ثقافة أجنبيه اسمه Michael
+
+318
+00:27:10,940 --> 00:27:16,230
+Jacksonيعني على الأقل اسمه حتى اللي عمره شافته
+
+319
+00:27:16,230 --> 00:27:21,130
+ماتشوفوش أحصلها فاحنا ان شاء الله ما نعرف .. اه
+
+320
+00:27:21,130 --> 00:27:23,930
+فهذا الراجل مشهور في الغرب و في أمريكا و في أوروبا
+
+321
+00:27:23,930 --> 00:27:28,250
+و في عالم العربي و الإسلام و عندنا كمان في .. يعني
+
+322
+00:27:28,250 --> 00:27:33,010
+لم يقعد أحد يجهل هذا الاسم حتى لو لم يشاهده أو إلا
+
+323
+00:27:33,010 --> 00:27:37,920
+يكون قد رأاه ولو بالخطأ هنا أو هناكقيل عنه أنه
+
+324
+00:27:37,920 --> 00:27:43,540
+أسلم، لا ندري مدى صحة هذا الخبر، أنا أقول قيل عنه،
+
+325
+00:27:43,540 --> 00:27:47,200
+ولكن لا ندري مدى صحة هذا الخبر، عشان اللي سمع هذا
+
+326
+00:27:47,200 --> 00:27:52,560
+الخبر يعني يتحقق منهو أيضا دخل علينا مين كمان؟
+
+327
+00:27:52,560 --> 00:27:58,200
+رامبو البطل الذي لا يقهر اللي بيحمل الإسلاح البطل
+
+328
+00:27:58,200 --> 00:28:03,100
+الفولاذي الكذا الكذا وهذا يا أخوات يعني انتبهوا
+
+329
+00:28:03,100 --> 00:28:07,000
+إلى الخبث والدهاء والمكر الأمريكي والأوروبي والأجد
+
+330
+00:28:07,020 --> 00:28:10,540
+هذا رمز الرجل الأمريكي الذي .. الراجل الذي لا يقهر
+
+331
+00:28:10,540 --> 00:28:14,780
+هو أمريكي هذا رمز ورسالة قوية للشعوب العربية
+
+332
+00:28:14,780 --> 00:28:19,620
+والإسلامية أن الراجل الأمريكي ما له لا يقهر بطل من
+
+333
+00:28:19,620 --> 00:28:23,560
+حديد فلاذي هذا مهما فكر أحد العالم أن يقهره أو
+
+334
+00:28:23,560 --> 00:28:28,000
+ينتصر عليه لن يستطيع فبكونوا مئات مطخوا عليه
+
+335
+00:28:28,000 --> 00:28:33,610
+وبيصوب عليه فلا يتأثرأو يعني مهما فعل هؤلاء، هذا
+
+336
+00:28:33,610 --> 00:28:37,890
+رمز، نوع من الإحاء والرمزية ورسالة قوية للعالم،
+
+337
+00:28:37,890 --> 00:28:42,350
+يعني هو ما بي .. بي .. بي .. بيصدروا أفلام هكذا
+
+338
+00:28:42,350 --> 00:28:45,970
+لمجرد أنها أفلام، بيحطوا فيها رسائل معينة في هذه
+
+339
+00:28:45,970 --> 00:28:50,610
+الأفلام لتصل إلى العالم العربي والإسلامي والعالم
+
+340
+00:28:50,610 --> 00:28:57,030
+كله خمسة أيضا من أثر هذه الثقافة، فضل يا أخت
+
+341
+00:29:07,650 --> 00:29:11,390
+بارك الله فيك وده واضح جدا يا أخوات وما ننظر دايما
+
+342
+00:29:11,390 --> 00:29:16,210
+إلى قطعنا الصغير الكذا وإن كان فيه ما يكفيه لكن
+
+343
+00:29:16,210 --> 00:29:21,210
+بدنا أيضا ننظر إلى العالم العربي والإسلام فكثير من
+
+344
+00:29:21,210 --> 00:29:25,110
+نساءنا وأولادنا حتى كمان وبناتنا وغيرها ذكورا
+
+345
+00:29:25,110 --> 00:29:30,280
+وإناثا يقلدون الغربوأوروبا في أزيائهم في مطاعمهم
+
+346
+00:29:30,280 --> 00:29:33,620
+في مأكلاتهم في منتجاتهم في منتجاتهم يعني على
+
+347
+00:29:33,620 --> 00:29:36,960
+الطريقة الغربية الأجنبية الأوروبية و هكذا و هذا
+
+348
+00:29:36,960 --> 00:29:41,220
+نوع من التغريب واضح و اتكلمنا عنه كثيرا في الحديث
+
+349
+00:29:41,220 --> 00:29:45,480
+عن التغريب حتى أصبحت و دي ثقافة الآن انا بتكلم عن
+
+350
+00:29:45,480 --> 00:29:50,420
+ثقافة من أثارة أزياء نساء و بنات المسلمين و أولاد
+
+351
+00:29:50,420 --> 00:29:55,140
+المسلمين تحمل عبارات غربية أجنبية أمريكية أحيانا
+
+352
+00:29:55,140 --> 00:30:00,280
+يابانية صينية فيها كلماتيخجل الإنسان ويستحي في هذا
+
+353
+00:30:00,280 --> 00:30:05,200
+المقام بين أخواته المسلمات أن يذكرها مكتوبة على
+
+354
+00:30:05,200 --> 00:30:10,320
+هذه البلايز وهذه الأقمشة وهذه الكلمات باللغة
+
+355
+00:30:10,320 --> 00:30:14,060
+الإنجليزية ربما كثير مننا لا ينتبه إليها أو لا
+
+356
+00:30:14,060 --> 00:30:19,100
+يعرف معناها لكن يكون معناها مقصود ومغزاها مقصود
+
+357
+00:30:19,100 --> 00:30:22,680
+بيلبسها شبابنا و أحيانا بصلف المزج وهي مكتوب عليه
+
+358
+00:30:22,680 --> 00:30:27,710
+وهو لا يعلم واللي ورا بتطلع فيهاللي بيعرف يعرف
+
+359
+00:30:27,710 --> 00:30:31,990
+واللي مابيعرفش مابيعرفه لكنها مقصود وقد تحمل أسماء
+
+360
+00:30:31,990 --> 00:30:37,170
+آلهات اليابانيين والصينيين والهنود وبوذا وغيرها
+
+361
+00:30:37,170 --> 00:30:41,470
+وقد تحمل الشرط وانا نصلي فيها كأولادنا ونستوردها
+
+362
+00:30:41,470 --> 00:30:46,370
+ونستقبلها دون أن نفتش عن معناها أو ننتبه إلى
+
+363
+00:30:46,370 --> 00:30:51,070
+معناها ونكون مقصودة في انتشارها بين أبناء وابنات
+
+364
+00:30:51,070 --> 00:30:51,630
+المسلمين
+
+365
+00:30:54,430 --> 00:30:57,630
+الهدف الثاني والأخير طبعا في الأهداف لأن احنا
+
+366
+00:30:57,630 --> 00:31:03,910
+هدفين الهدف الديني والذي يتبعه الأثار الدينية
+
+367
+00:31:03,910 --> 00:31:08,370
+باختصار لأنه طيلة فيه لأنه معنيين بكسب الوقت
+
+368
+00:31:08,370 --> 00:31:13,150
+والانتهاء خاصة أنه اتأخرنا يعني شوية كون هذه
+
+369
+00:31:13,150 --> 00:31:17,530
+العالمة يا أخوات قد أتت إلينا من الغرب وهذا الغرب
+
+370
+00:31:17,530 --> 00:31:22,650
+ماله؟ مسلم، مؤمن، زينة ولا ماله؟كافر معروف
+
+371
+00:31:22,650 --> 00:31:26,450
+العلمانية تعني فصل الدين وعزله وبالتالي العولمة
+
+372
+00:31:26,450 --> 00:31:31,310
+كذلك إذا هو يهدف إلى إقصاء وإبعاد المسلمين عن
+
+373
+00:31:31,310 --> 00:31:36,310
+دينهم وآيات كثيرة بتوصف لنا هذا العدو بأنه لن يرضى
+
+374
+00:31:36,310 --> 00:31:40,070
+عنه لا اليهود ولا النصارى حتى نتبع ملتهم ولن ترضى
+
+375
+00:31:40,070 --> 00:31:44,610
+عنك اليهود ولا النصارى حتى تتبع ملتهم وآيات كثيرة
+
+376
+00:31:44,610 --> 00:31:49,190
+وذا كاتب مسلم جلال أمين يشخص لنا حال العولمة
+
+377
+00:31:49,190 --> 00:31:55,270
+والقائمين عليهابأن المسلمين يكرهونهم ليس فقط
+
+378
+00:31:55,270 --> 00:32:00,210
+للنحيا الاقتصادية كما يتوهم البعض لعالم الاقتصادية
+
+379
+00:32:00,210 --> 00:32:04,130
+وإنما بسبب
+
+380
+00:32:04,130 --> 00:32:08,770
+ديني لأنهم يريدون أن يصدروا لنا شيء في هذا الجانب
+
+381
+00:32:08,770 --> 00:32:14,110
+والمجال يا أخوات تفضلي الخشكية في المنطقات الدينية
+
+382
+00:32:14,110 --> 00:32:17,350
+وطرس المقدسات لشعوب المسلمة لصالح الحكومة المادية
+
+383
+00:32:17,350 --> 00:32:20,270
+اللا دينيةبارك الله فيك، يعني هذا برضه من أهداف
+
+384
+00:32:20,270 --> 00:32:23,490
+الاستشراق والتغريب وغير أن يشككون في معتقداتنا
+
+385
+00:32:23,490 --> 00:32:27,230
+وعقيدتنا ومقدساتنا ويحلوا بدلا منها فلسفتهم
+
+386
+00:32:27,230 --> 00:32:29,030
+المادية الغربية
+
+387
+00:32:32,690 --> 00:32:35,910
+نعم، برضه هذا يتقاطعوا فيه مع العلمانية و مع
+
+388
+00:32:35,910 --> 00:32:39,430
+التغريب و مع غيرهم، بدهم يقصوا الإسلام و يعزلوا عن
+
+389
+00:32:39,430 --> 00:32:43,230
+الحكم و التشريع، هذه من ضمن العولمة اللي يريدوا أن
+
+390
+00:32:43,230 --> 00:32:47,410
+يصدروها إلى العالم العربي و الإسلامي تلاتة، و هذا
+
+391
+00:32:47,410 --> 00:32:53,890
+هدف خبيث و واضح جدا في رمضان، نلمحه، بنشوفه، فضل
+
+392
+00:32:53,890 --> 00:32:59,010
+يا أخيبمناسبة استهلاكي؟ نعم، يصير شهر رمضان الناس
+
+393
+00:32:59,010 --> 00:33:03,410
+بتنتظره على أحر من الجمر، لماذا؟ كانت المسلسلات
+
+394
+00:33:03,410 --> 00:33:08,170
+الرمضانية و الأكل اللي في رمضان و المطبخ اللي مش
+
+395
+00:33:08,170 --> 00:33:11,070
+عارف ايش اللي في رمضان و الشيف تفلان و الشيف
+
+396
+00:33:11,070 --> 00:33:16,920
+تفلانة اللي بتقدم لنا المطعمات و المأكولاتبصير
+
+397
+00:33:16,920 --> 00:33:20,080
+الناس تفكر في رمضان إيش ده تاكل وإيش ده تشرب وكأنه
+
+398
+00:33:20,080 --> 00:33:23,780
+شهر مأكلات ومشروبات ليس شهر عبادة وطاعة وقراءة
+
+399
+00:33:23,780 --> 00:33:27,400
+القرآن اللي هاء الناس وده من الثقافة الاستهلاكية
+
+400
+00:33:27,400 --> 00:33:33,270
+وأيضا من الأهداف الدينيةأخر شيء في الحديث عن
+
+401
+00:33:33,270 --> 00:33:36,610
+العولمة عشان اني عشان ايه كده احنا يعني ماطلناش
+
+402
+00:33:36,610 --> 00:33:41,130
+حاجة كتيرة واطلنا قليلا في الوقت الأثار الدينية
+
+403
+00:33:41,130 --> 00:33:46,710
+للعولمة تتمثل في هذه الأثار الثلاثة واحد منها
+
+404
+00:33:46,710 --> 00:33:50,150
+التحدي الخطير الذي تواجه الشريعة الإسلامية من
+
+405
+00:33:50,150 --> 00:33:53,710
+القوى المحلية العالمية التي تتلقى الحماية الدولية
+
+406
+00:33:53,710 --> 00:33:57,350
+المعنوية من منظمات حق الإسلامبارك الله فيك صار لان
+
+407
+00:33:57,350 --> 00:34:01,530
+في علينا تحدي كمسلمين في العالم لان هدولة بتحدوك
+
+408
+00:34:01,530 --> 00:34:08,030
+بيصدروا ثقافتهم بيصدروا العالمة في كل الاتجاهات
+
+409
+00:34:08,030 --> 00:34:12,230
+السياسية والدينية والاقتصادية ماذا أنتم فاعلون؟
+
+410
+00:34:12,230 --> 00:34:16,130
+كيف ستتصرفون؟ كيف ستدافعون عن أنفسكم؟ عن دينكم؟ عن
+
+411
+00:34:16,130 --> 00:34:20,650
+كذا؟ معناه ذلك في نوع من التحدي والاستفزاز اتنين
+
+412
+00:34:22,290 --> 00:34:25,010
+نيم الأخوات ما سمعناهم مش تفضلوا انتشار الجمعيات
+
+413
+00:34:25,010 --> 00:34:28,410
+الأهلية المدعومة غربيا اللتي تقوم بمحاربة الهوية
+
+414
+00:34:28,410 --> 00:34:30,970
+التقاطية الإسلامية بارك الله في كوان المنتشرة في
+
+415
+00:34:30,970 --> 00:34:33,530
+العالم العربي والإسلامي وإن هنا في قطاع غزة وفي
+
+416
+00:34:33,530 --> 00:34:40,710
+فلسطين جمعيات كثيرة مدعومة من الغرب بهدف أيضا تمس
+
+417
+00:34:40,710 --> 00:34:44,890
+الهوية الإسلامية والتشكيك في مبادئ الإسلام نقطة
+
+418
+00:34:44,890 --> 00:34:49,540
+ثالثة والأخيرة وبها نختماه مين من الأخر .. و ده
+
+419
+00:34:49,540 --> 00:34:52,460
+أخر واحدة .. أخر واحدة في أخر نقطة
+
+420
+00:34:56,240 --> 00:34:59,920
+إثارة الشبهات حول النظام الإسلامي والتشريع والحكم
+
+421
+00:34:59,920 --> 00:35:05,640
+وكذا خاصة فيما يتعلق بمجال الرجل والمرأة يبقى يا
+
+422
+00:35:05,640 --> 00:35:09,560
+أخوات موضوع الوسائل كما قلنا من الخمستعاش الوسيلة
+
+423
+00:35:09,560 --> 00:35:14,120
+يعني نقرأ خمس وسائل نتركها لكم لضيق الوقت وسهلة هي
+
+424
+00:35:14,120 --> 00:35:17,960
+يعني مش مطموعة فيها التفصيل من الخمستعش فقط خمس
+
+425
+00:35:17,960 --> 00:35:23,140
+وسائل وبهذا ننهي العالماء اللي نتحدث في المحاضرة
+
+426
+00:35:23,140 --> 00:35:26,510
+القادمة الله تعالى عن الماسونيةالسلام عليكم و رحمه
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ad29d29ede0dfb78c104afbeb5232c4afbbc427a
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/AZS1oU51tQg_raw.srt
@@ -0,0 +1,1708 @@
+1
+00:00:19,830 --> 00:00:23,210
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:23,210 --> 00:00:27,950
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:27,950 --> 00:00:32,330
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:32,330 --> 00:00:36,730
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:36,730 --> 00:00:41,070
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:41,980 --> 00:00:45,880
+تهينا يا أخوات في المحاضرة الماضية من الحديث عن
+
+7
+00:00:45,880 --> 00:00:52,040
+ثالث وسائل التغريب وهي المرأة وفي محاضرة اليوم ان
+
+8
+00:00:52,040 --> 00:00:56,240
+شاء الله نتعرف على رابع وسائل التغريب وهي العولمة
+
+9
+00:00:56,240 --> 00:01:01,260
+هذه الكلمة نريد أن نتعرف على معناها في اللغة في
+
+10
+00:01:01,260 --> 00:01:06,200
+الاصطلاح نتعرف على أهداف ووسائل العولمة ان شاء
+
+11
+00:01:06,200 --> 00:01:14,010
+الله تعالى الحديث عن العولمةتردد كثيرا وكثرة في
+
+12
+00:01:14,010 --> 00:01:19,190
+القرن العشرين أو العشر الأخيرة سنوات العشر الأخيرة
+
+13
+00:01:19,190 --> 00:01:24,110
+من القرن العشرين يعني مش من قديم كثيرا وخاصة بعد
+
+14
+00:01:24,110 --> 00:01:29,370
+سقوط الاتحاد السوفييتي وحمل هذا المصطلح أو هذا
+
+15
+00:01:29,370 --> 00:01:33,330
+المفهوم أو هذا المبدأ أو هذه الوسيلة من وسائل
+
+16
+00:01:33,330 --> 00:01:38,580
+التغريب حملت أسماء عديدة من هذه الأسماءأه يا أخوات
+
+17
+00:01:38,580 --> 00:01:44,180
+غير كلمة العولمة يقال عنها النظام العالمي الجديد
+
+18
+00:01:44,180 --> 00:01:50,060
+صفرنا العولمة والنظام العالمي الجديدوصار أيضًا من
+
+19
+00:01:50,060 --> 00:01:54,080
+أسماء المتغيرات الدولية الجديدة ويقال لها أيضًا
+
+20
+00:01:54,080 --> 00:01:59,260
+كمان اسم بدل العولمة من العالم الكونية من الكون
+
+21
+00:01:59,260 --> 00:02:03,740
+العالم والكون وأيضًا يقال لها الأمريكا بالنسبة إلى
+
+22
+00:02:03,740 --> 00:02:08,960
+أمريكا يعني لأنها رعية العولمة وقائدتها واللي الآن
+
+23
+00:02:08,960 --> 00:02:11,360
+تسيطر على العالم يعني بيها
+
+24
+00:02:14,190 --> 00:02:20,670
+معظم الأفكار التي أُخذت للعالمة وتضمنتها أو تضمنها
+
+25
+00:02:20,670 --> 00:02:26,770
+مفهوم العالمة جاءت في كتاب لكاتب أمريكي ياباني
+
+26
+00:02:26,770 --> 00:02:31,760
+الأصل لكن عاش في أمريكا اسمه Francis Fukuyamaله
+
+27
+00:02:31,760 --> 00:02:38,200
+كتاب سماه نهاية التاريخ والإنسان الأخير أجاءت
+
+28
+00:02:38,200 --> 00:02:42,840
+الأفكار التي تتضمنها العالمة في هذا الكتاب فما هي
+
+29
+00:02:42,840 --> 00:02:45,940
+هذه الأفكار الأساسية الرئيسة اللي تضمنها هذا
+
+30
+00:02:45,940 --> 00:02:50,720
+الكتاب عن العالمة أو حول العالمة من هذه الأفكار
+
+31
+00:02:50,720 --> 00:02:54,260
+واحد انتصار النظام الأسماكي الإبراهيمي والامتناطي
+
+32
+00:02:54,260 --> 00:02:58,370
+الغربي على سؤالهذا ما جاء بارك الله فيك في هذا
+
+33
+00:02:58,370 --> 00:03:02,090
+الكتاب إنه الآن هذه المرحلة أو نهاية التاريخ وقف
+
+34
+00:03:02,090 --> 00:03:08,170
+وتحدد بانتصار النظام الرأسمالي الغربي النظام
+
+35
+00:03:08,170 --> 00:03:12,170
+الاقتصادي طبعا الليبرالي والليبرالية ماذا تعني
+
+36
+00:03:12,170 --> 00:03:15,250
+اليوم في اتجاه الليبرالي مديلا عن العلمانية
+
+37
+00:03:15,250 --> 00:03:20,320
+الليبرالية يعني الحريةالمطلقة الإنسان الحرية
+
+38
+00:03:20,320 --> 00:03:23,980
+المطلقة أن يفعل ما يشاء في ظل النظام الليبرالي لا
+
+39
+00:03:23,980 --> 00:03:28,740
+يقيده دين ولا خلق ولا مبدأ ولا كذا والديمقراطية
+
+40
+00:03:28,740 --> 00:03:32,320
+التي تُعطي الإنسان حقه في التعبير عن رأي واختيار
+
+41
+00:03:32,320 --> 00:03:36,380
+ومثلي وغيره وحكم الشعب للشعب وحكم الشعب نفسه بنفسه
+
+42
+00:03:36,380 --> 00:03:41,250
+إلى آخره هذا النظامبهذه المواصفات نظام الرأسمالي
+
+43
+00:03:41,250 --> 00:03:48,810
+الغربي الليبرالي والديمقراطية الغربية سادت وانتصرت
+
+44
+00:03:48,810 --> 00:03:53,550
+على باقي النظم فهي المؤهلة اليوم لأن تحكم العالم
+
+45
+00:03:53,550 --> 00:03:58,350
+وتقوده هذا ما جاء في وين في هذا الكتاب أيضا من
+
+46
+00:03:58,350 --> 00:04:01,490
+الأفكار اللي طرحها هذا الكاتب في هذا الكتاب
+
+47
+00:04:05,500 --> 00:04:09,720
+الولايات المتحدة الأمريكية ونظام الاقتصادي والرئيس
+
+48
+00:04:09,720 --> 00:04:14,000
+مالي المادي وأوروبا يمثلان
+
+49
+00:04:26,760 --> 00:04:30,360
+الاتنين بيمثلوا الدورة النهائية للتاريخ وكأن
+
+50
+00:04:30,360 --> 00:04:35,520
+التاريخ دار دورته وتوقف عند مين ومينده الولايات
+
+51
+00:04:35,520 --> 00:04:40,580
+المتحدة الأمريكية وأوروبا فوصل مداه ونهايته عشان
+
+52
+00:04:40,580 --> 00:04:43,360
+هيك بيقولوا نهاية التاريخ نهاية التاريخ والانسان
+
+53
+00:04:43,360 --> 00:04:48,020
+الأخير وين نهايته الآن في أمريكا وأوروبا لأن نهاية
+
+54
+00:04:48,020 --> 00:04:52,660
+هذا التاريخ العالم وقف ووصل إلى هنا أمر الثالث
+
+55
+00:04:52,660 --> 00:04:56,020
+اللي طرح في هذا الكتاب أن الإنسان الغربي هو
+
+56
+00:04:56,020 --> 00:05:01,610
+الإنسان الكامل الليأخر ما يمكن أن يتصوره الإنسان
+
+57
+00:05:01,610 --> 00:05:07,710
+من نموذج، من مثال، من أسوام، من قدوة يحتذى بها من
+
+58
+00:05:07,710 --> 00:05:13,880
+هو؟الإنسان الغربي الراجل الأبيض المتوسط على وزن
+
+59
+00:05:13,880 --> 00:05:17,320
+البحر الأبيض المتوسط فهو الإنسان الغرب يوصف كذا
+
+60
+00:05:17,320 --> 00:05:21,920
+الراجل الأبيض يوصف يعني كأنه قضية جنسية عرقية
+
+61
+00:05:21,920 --> 00:05:25,820
+تمييز عنصري البيض على السود هذا الجنس الأبيض
+
+62
+00:05:25,820 --> 00:05:30,880
+الغربي الأوروبي الأمريكي هو سيد العالم هو من يحكم
+
+63
+00:05:30,880 --> 00:05:36,760
+العالم الآن يا خواتة اتحدث عن العالمة هذاالمصطلح
+
+64
+00:05:36,760 --> 00:05:40,780
+الذي أصبح شائعا وكثر الحديث عنه في المرحلة الأخيرة
+
+65
+00:05:40,780 --> 00:05:44,140
+و الفترة الأخيرة ما أصل هذه الكلمة من وين يعني
+
+66
+00:05:44,140 --> 00:05:48,080
+مأخوذة كلمتها العالمة كما رأينا في العلمانية و
+
+67
+00:05:48,080 --> 00:05:51,800
+رأينا في القومية و غيرها من المبادئ لها أصول وجذور
+
+68
+00:05:51,800 --> 00:05:59,170
+and أهلها و ثم بعد ذلك عربتأين أو ما هو أصل هذه
+
+69
+00:05:59,170 --> 00:06:03,450
+الكلمة عند أهلها وأصحابها لغة ثم بعد ذلك نتكلم
+
+70
+00:06:03,450 --> 00:06:10,450
+عنها كمصطلح أصبح شائعا ما معنى كلمة العولمان وين
+
+71
+00:06:10,450 --> 00:06:15,560
+جاية كلمة العولمان أول حاجة؟ كلمة إيش؟من العولمة،
+
+72
+00:06:15,560 --> 00:06:19,960
+نسبة إلى العلم ولا إلى العالم؟ نسبة إلى العالم
+
+73
+00:06:19,960 --> 00:06:24,220
+وليس إلى العلم كما رأينا في وين؟ العلمانية، نسبة
+
+74
+00:06:24,220 --> 00:06:27,420
+إلى العالم برضه وليس إلى العلم وكانوا الإتنين
+
+75
+00:06:27,420 --> 00:06:32,840
+يتفقوا في أصولهم، نسبة الإتنين نسبة إلى العلم
+
+76
+00:06:32,840 --> 00:06:39,340
+العالم عفوا وليس نسبة إلى العلم ومعنى العولمة،
+
+77
+00:06:39,340 --> 00:06:43,120
+عولمة الشيء بمعنى جملة، فضلك
+
+78
+00:06:47,870 --> 00:06:51,870
+العولمة وضع الشاي على مستوى العالم بدل أن يكون على
+
+79
+00:06:51,870 --> 00:06:58,170
+مستوى محلي يصبح على مستوى عالمي عولمته يعني وضعه
+
+80
+00:06:58,170 --> 00:07:04,090
+وجعله وتحويله إلى مستوى عالمي ينتشر فيه العالم هذه
+
+81
+00:07:04,090 --> 00:07:09,610
+المقصودةوهي ترجمة كلمة العالمة معربة طبعا او كلمة
+
+82
+00:07:09,610 --> 00:07:13,670
+يعني على وزن فوعة ننسي نتكلم النقطة دي ناخدها من
+
+83
+00:07:13,670 --> 00:07:17,670
+الكلمة الفرنسية mondialization
+
+84
+00:07:19,610 --> 00:07:23,850
+في بعض بيحطها بالصين وبعض ما بيحطها بالزي أو بالزد
+
+85
+00:07:23,850 --> 00:07:27,730
+حسب اللغة الإنجليزية Mundialization إذا بتعرفوا ال
+
+86
+00:07:27,730 --> 00:07:31,390
+Mundial Mundial يعني كأس العالم فكلمة العالم
+
+87
+00:07:31,390 --> 00:07:34,770
+والعاولة ماجيها من ال Mundial و أصلها فرنسية و
+
+88
+00:07:34,770 --> 00:07:38,250
+بمعنى الكلمة الإنجليزية أو مأخوذة من الكلمة
+
+89
+00:07:38,250 --> 00:07:43,990
+الإنجليزيةGlobalization برضه بالزي وجدتها أصح من
+
+90
+00:07:43,990 --> 00:07:47,650
+الصين الموجودة عندنا وإن كان أحيانا بيستخدم الصين
+
+91
+00:07:47,650 --> 00:07:53,630
+لكن هي عايش بال Z Globalization وليس سي شن أو كده
+
+92
+00:07:53,630 --> 00:07:57,770
+مع أن الصين تقرأ أحيانا Zفهذه الكلمة وهذا المطلوب
+
+93
+00:07:57,770 --> 00:08:00,790
+مننا أن نحفظها الكلمة الإنجليزية مع الكلمات
+
+94
+00:08:00,790 --> 00:08:05,750
+السابقة عرفنا العلمانية وعرفنا القومية وهي الكلمة
+
+95
+00:08:05,750 --> 00:08:07,890
+التالتة اللي بتمر معناها الكلمة الأجنبية
+
+96
+00:08:07,890 --> 00:08:11,910
+globalization وباقية الكلمة الرابعة اللي هي خاصة
+
+97
+00:08:11,910 --> 00:08:14,910
+بالميسونية Freemason أو Freemasonry
+
+98
+00:08:17,150 --> 00:08:22,010
+وبدأ ظهور هذا المصطلح و هذا المبدأ في الولايات
+
+99
+00:08:22,010 --> 00:08:27,990
+المتحدة الأمريكية وكان بمعنى كما تحدثنا قبل قليل
+
+100
+00:08:27,990 --> 00:08:31,230
+ان تحويل الشاي إلى وضعية أخرى بمعنى تعميم الشاي
+
+101
+00:08:31,230 --> 00:08:36,950
+وتوسيع دائرته ليشمل alcohol بدل أن يكون خاص و
+
+102
+00:08:36,950 --> 00:08:39,770
+special بديش عام general
+
+103
+00:08:42,890 --> 00:08:47,430
+وبالتالي العولمة من خلال هذا المعنى اللغوي إذا
+
+104
+00:08:47,430 --> 00:08:55,360
+ارتبطت بجماعة أو بفئة أو ببلد إذا معنى عولمةأو
+
+105
+00:08:55,360 --> 00:09:00,000
+العولمة إذا صدرت من بلد أو من جماعة وبدأ تأخذ
+
+106
+00:09:00,000 --> 00:09:03,820
+المصطلح العولمة معناها تعميم نمط من الأنماط التي
+
+107
+00:09:03,820 --> 00:09:09,840
+تخص ذلك البلد أو تلك الجماعة وجعله يشمل الجميل بدل
+
+108
+00:09:09,840 --> 00:09:13,420
+أن يكون على مستوى محلي يعني يشمل الجميل ملاحظين أن
+
+109
+00:09:13,420 --> 00:09:17,860
+التعريفات كلها قريبة من بعض يعني جداالذي يهمنا
+
+110
+00:09:17,860 --> 00:09:23,000
+أكثر بعد التعرف على معنى الكلمة في الأصل، من وين
+
+111
+00:09:23,000 --> 00:09:28,720
+جاية هذه الكلمة وكيف ترجمت، الذي يهمنا هو هذا
+
+112
+00:09:28,720 --> 00:09:34,320
+المبدأ العولمة اليوم الشائع، معناه في الإصطلاح،
+
+113
+00:09:34,320 --> 00:09:37,380
+ماذا يعني الآن لما نقول العولمة ونحن في عصر
+
+114
+00:09:37,380 --> 00:09:43,280
+العولمة والعولمة ونتحدث عنالعالمة ذكرنا قبل قليل
+
+115
+00:09:43,280 --> 00:09:46,400
+أو في البداية أو في بداية الحديث عن المعنى اللغوي
+
+116
+00:09:46,400 --> 00:09:52,920
+أن العالمة نسبة إلى العالم وليس إلى العلم هذه
+
+117
+00:09:52,920 --> 00:09:58,630
+حقيقة يعني واضحة كما تحدثنا عنها في العلمانيةوقد
+
+118
+00:09:58,630 --> 00:10:05,090
+ظهرت أول ما ظهرت في مجال التجارة والمال والاقتصاد
+
+119
+00:10:05,090 --> 00:10:09,290
+فكان نوع من عولمة الاقتصاد والتجارة أن تصبح هذه
+
+120
+00:10:09,290 --> 00:10:13,250
+التجارة تجارة عالمية يعني صار التبادل التجاري
+
+121
+00:10:13,250 --> 00:10:18,210
+توسيق دائرة التجارة فكان كنظام أو كمفهوم يعني خاص
+
+122
+00:10:18,210 --> 00:10:23,030
+بالناحية الاقتصادية أو التجارية ثم أخذ يتوسع شيئا
+
+123
+00:10:23,030 --> 00:10:27,820
+فشيئا إلى أن أصبح يعومكل النواحي والمجالات
+
+124
+00:10:27,820 --> 00:10:32,960
+الاقتصادية وغيرها كالسياسية والاجتماعية والثقافية
+
+125
+00:10:32,960 --> 00:10:39,640
+والدينية كذلك نرجع مرة أخرى إلى أسماء أخرى غير
+
+126
+00:10:39,640 --> 00:10:45,360
+العالمة لها علاقة أو من أسمائها النظام العالمي
+
+127
+00:10:45,360 --> 00:10:52,760
+الجديد يعادى الكلام مرة أخرى وربما كلمة نظام عالمي
+
+128
+00:10:52,760 --> 00:10:57,460
+وجديد كلمة النظام تعني في العادةالنظام السياسي،
+
+129
+00:10:57,460 --> 00:11:02,140
+نظام حكم، نظام السياسي، لكن هذه الكلمة ليست فقط
+
+130
+00:11:02,140 --> 00:11:06,000
+ذات نظامين سياسية، بل تشمل سياسية واقتصادية
+
+131
+00:11:06,000 --> 00:11:09,540
+وثقافية واجتماعية وتربوية كما قلنا
+
+132
+00:11:12,280 --> 00:11:18,120
+في تعريفات متعددة للعالمة و لما ننظر إلى هذه
+
+133
+00:11:18,120 --> 00:11:23,620
+التعريفات سنلاحظ من الملاحظة ان كل تعريف بيخص جانب
+
+134
+00:11:23,620 --> 00:11:26,560
+من الجوانب فبعض التعريفات تركز على الناحية
+
+135
+00:11:26,560 --> 00:11:29,820
+الاقتصادية البعض على الناحية السياسية البعض على
+
+136
+00:11:29,820 --> 00:11:34,260
+الناحية الثقافية و هكذا فهذا ما ذكر في هذه
+
+137
+00:11:34,260 --> 00:11:39,400
+التعريفات و كلها تعريفات يعني بسيطة وتحوم حول محور
+
+138
+00:11:39,400 --> 00:11:45,280
+واحدمن هذه التعريفات يا أخوات، من تقرألنا؟ خمس
+
+139
+00:11:45,280 --> 00:11:49,520
+تعريفات وفي النهاية سنرجح تعريفا منها، تفضلي هي
+
+140
+00:11:49,520 --> 00:11:54,200
+نظام عالم جديد يقوم على العرض اللي اكترهم، والثورة
+
+141
+00:11:54,200 --> 00:11:58,440
+المعلوماتية، المعلومات والإبتعاد التقاني غير محدود
+
+142
+00:11:58,920 --> 00:12:02,160
+إلى آخر هذا التعريف، إذن هي بتركز على مين؟ على
+
+143
+00:12:02,160 --> 00:12:07,200
+العقل الإلكتروني وعلى المعلومات يعني كأنها بتركز
+
+144
+00:12:07,200 --> 00:12:10,740
+على ناحية الـ إيش؟ الثقافية، كأن هنا العولمة
+
+145
+00:12:10,740 --> 00:12:15,240
+ثقافية تعميم ثقافة ومعلومات أن تصبح يعني عالمية
+
+146
+00:12:15,240 --> 00:12:19,640
+لكل يتدول في العالم ويتعرف عليها اتنين من
+
+147
+00:12:19,640 --> 00:12:25,720
+التعريفات من الأخوات ما شاركناش تفضلي ناخد من كل
+
+148
+00:12:25,720 --> 00:12:26,400
+جهة واحدة
+
+149
+00:12:31,530 --> 00:12:35,790
+بارك الله فيك، هنا بنلاحظ أنت تركيز على مين؟ سلع،
+
+150
+00:12:35,790 --> 00:12:39,190
+خدمات، أيضا أنا مغمجة شوية عشان يعني التركيز
+
+151
+00:12:39,190 --> 00:12:43,210
+الكلمات المركز عليها في التعريف، هنا عقل إلكتروني،
+
+152
+00:12:43,210 --> 00:12:46,350
+ثقافة، سلع، خدمات، أيدي عاملة، كان لها علاقة
+
+153
+00:12:46,350 --> 00:12:51,990
+بالتجارة أو الاقتصاد التعريف الثالث، تفضل، أنت
+
+154
+00:12:51,990 --> 00:12:55,570
+توقف، سمعناك أعتقد، اللي قدامك، تفضل، رأينا
+
+155
+00:12:55,570 --> 00:12:58,840
+التعريف التالت؟العملية التي يتم تقضاها أنها
+
+156
+00:12:58,840 --> 00:13:02,300
+الحواجز بين الدول والشعوب والتي تنتقل فيها المجتمع
+
+157
+00:13:02,300 --> 00:13:05,160
+من حتى الاقتراب والتجزئة إلى حتى الاقتراب والتوحد
+
+158
+00:13:05,160 --> 00:13:09,280
+إذا النوع من إيش؟ يعني الآن لغاء الحواجز بمعنى
+
+159
+00:13:09,280 --> 00:13:12,960
+سياسي وفيها نوع من الاقتصاد لغاء الحواجز يعني فيش
+
+160
+00:13:12,960 --> 00:13:17,760
+جمارك فيش كذا فيش كذا يعني أخذت مفهوما أوسع قليلا
+
+161
+00:13:17,760 --> 00:13:26,740
+التعريف الرابع .. مين تقرألنا؟ تفضلهي تعاصم شيوع
+
+162
+00:13:26,740 --> 00:13:29,680
+نمط الحياة الاستهلاكي الغربي و تعاصم أنهيات فرده
+
+163
+00:13:29,680 --> 00:13:33,460
+زياسيا و اقتصاديا و عالميا و عسكريا بعد التداعيات
+
+164
+00:13:33,460 --> 00:13:36,340
+العالمية التي نجمت عن انهيات الدماغ .. بدون ..
+
+165
+00:13:36,340 --> 00:13:40,120
+بدون التكملة يعني احنا الآن بنخص التعريف هي تعاصم
+
+166
+00:13:40,120 --> 00:13:44,260
+شيوع برك الله فيكي نمط الحياة الاستهلاكي الغربي
+
+167
+00:13:44,260 --> 00:13:48,740
+كأنه ناحية إيش؟ يعني اجتماعية، سلوكية، ثقافية
+
+168
+00:13:48,740 --> 00:13:54,280
+أحيانا لأن في الاستهلاك يعني ثقافة أصبحتو أضاف إلى
+
+169
+00:13:54,280 --> 00:13:58,560
+السياسة والاقتصاد يعني بدأ يكون فيه نوع من
+
+170
+00:13:58,560 --> 00:14:03,260
+الشمولية أكثر نوعا ما أو بوليان أو محاولة لفرض
+
+171
+00:14:03,260 --> 00:14:11,200
+الفلسفة الابراجماتية النفعية المادية العلمانية
+
+172
+00:14:11,200 --> 00:14:15,310
+بعيد عن الدينبحاولة لفرض هذه الفلسفة والثقافة
+
+173
+00:14:15,310 --> 00:14:20,570
+والهدف هو إقصاء وإبعاد وعزل الدين عن الحياة لأن
+
+174
+00:14:20,570 --> 00:14:25,650
+الفلسفة البراجماتية تقوم على المصلحة والمنفعة فمن
+
+175
+00:14:25,650 --> 00:14:29,950
+أجل هذه المصلحة والمنفعة ممكن أن يتنازل الإنسان عن
+
+176
+00:14:29,950 --> 00:14:35,030
+إيش؟مبادئيه؟ خلّيك براجماتي يعني تفت لمصلحتك
+
+177
+00:14:35,030 --> 00:14:38,790
+ومصلحتك في كذا ومصلحتك في كذا وبالتالي ممكن يتنازل
+
+178
+00:14:38,790 --> 00:14:43,670
+عن المبادئ يؤمن بيها لأنه يرى أنها ربما تحرمه من
+
+179
+00:14:43,670 --> 00:14:47,010
+مصلحة هنا أو هنا فيتنازل عن المبادئ مجرد مصالح
+
+180
+00:14:47,010 --> 00:14:51,090
+وقتية أو مصالح آنية أو مصالح شخصية هذا الراجل
+
+181
+00:14:51,090 --> 00:14:54,930
+براجماتي وهذا براجماتية وكذا يريدون أن يعمموا هذه
+
+182
+00:14:54,930 --> 00:15:01,470
+الثقافة علينا كمسلمينتعميم هذا النمط الحضاري على
+
+183
+00:15:01,470 --> 00:15:05,690
+بلدان العالم بيعتقدوا أنفسهم يعني يمتلكون حضارة لا
+
+184
+00:15:05,690 --> 00:15:09,050
+يملكها أحد وبالتالي هذه الحضارة التي هم عليها
+
+185
+00:15:09,050 --> 00:15:15,190
+يريدون أن يعمموها ويصدروها وينشروها في بلاد العالم
+
+186
+00:15:15,190 --> 00:15:22,070
+إذا يا أخوات من التعريفات السابقة يمكن أننجمع
+
+187
+00:15:22,070 --> 00:15:27,370
+تعريفًا واحدًا يكون شاملًا وجامعًا لكل التعريفات
+
+188
+00:15:27,370 --> 00:15:32,530
+ونأخذ منها يعني المحاور التي كانت تركز عليها
+
+189
+00:15:32,530 --> 00:15:37,690
+ونجعلها في قلب واحد وبوتقة واحدة وتعريف واحد يمكن
+
+190
+00:15:37,690 --> 00:15:43,070
+أن يكون هذا التعريف شامل وجامع العالمة هي الحالة
+
+191
+00:15:43,070 --> 00:15:50,790
+التي تتم فيها عملية تغيير الأنماروالنظم الاقتصادي
+
+192
+00:15:50,790 --> 00:15:57,290
+والثقافي والاجتماعي والقيم وإزالة الفروق الدينية
+
+193
+00:15:57,290 --> 00:16:01,390
+لفرق بين مسلم ويهودي ونصران في عصر العالم كله عام
+
+194
+00:16:01,390 --> 00:16:07,150
+وإزالة الفوارق الديني والقومي والوطنية كل هذه
+
+195
+00:16:07,150 --> 00:16:13,710
+التغيير الحاصل في إطار تدويل النظام الرأسمالي
+
+196
+00:16:13,710 --> 00:16:20,990
+الغربي الأمريكي الأوروبي وفقالرؤية الأمريكية
+
+197
+00:16:20,990 --> 00:16:27,990
+المهامنة المسيطرة اليوم التي تزعم أنها سيدة الكون
+
+198
+00:16:27,990 --> 00:16:33,930
+و حامية النظام العالمي الجديد لذلك العالم الآن
+
+199
+00:16:33,930 --> 00:16:39,380
+لمصلحة من؟أصلحت أمريكا و لذلك من أسمائها الامراكا
+
+200
+00:16:39,380 --> 00:16:43,380
+يعني اسم ليس بعيد و من الآن بتبنى نظام العالم
+
+201
+00:16:43,380 --> 00:16:48,420
+الجديد هي أمريكا وفق المتغيرات الدولية الجديدة بعد
+
+202
+00:16:48,420 --> 00:16:52,660
+سقوط الاتحاد السوفيتي و انهياره فأصبح الآن الذي
+
+203
+00:16:52,660 --> 00:16:58,220
+يحكم العالم هو قطب واحد و قوة واحدة هي قطب و قوات
+
+204
+00:16:58,220 --> 00:17:04,520
+الولايات المتحدة الأمريكية اه
+
+205
+00:17:06,180 --> 00:17:10,140
+نعم لو طلب مننا تعريف العالمة بتعريف واحد في أي
+
+206
+00:17:10,140 --> 00:17:14,020
+تعريف تختارينه وهذا هو التعريف الجامع الشامل
+
+207
+00:17:16,610 --> 00:17:20,490
+كيف نشأت العولمة؟ أو متى نشأت؟ متى نشأت؟ يعني
+
+208
+00:17:20,490 --> 00:17:24,270
+تحديد الفترة الزمنية التي نشأت فيها العولمة هذا
+
+209
+00:17:24,270 --> 00:17:29,930
+مجال خلاف عند الباحثين والمؤرخين فبعضهم يرجعها إلى
+
+210
+00:17:29,930 --> 00:17:34,090
+نشأة قديمة وبعضهم يرجع إلى نشأة حديثة وهذا الذي
+
+211
+00:17:34,090 --> 00:17:39,510
+ذكرناه في المقدمة انه سنكتفي بالعناوين في القولين
+
+212
+00:17:39,510 --> 00:17:45,090
+والرأيين الرأي الأول بيقول انهظاهرة قديمة مش قديمة
+
+213
+00:17:45,090 --> 00:17:49,050
+يعني من عمر الزمان او قدام الزمان يعني الى خمسة مو
+
+214
+00:17:49,050 --> 00:17:52,870
+يعني مش حديثة معنى قديمة يعني ليست حديثة معنى
+
+215
+00:17:52,870 --> 00:17:58,590
+الحديث فالها خمس قرون تقريبا ترجع الى القرن الخامس
+
+216
+00:17:58,590 --> 00:18:03,210
+عشر الميلاد زمن النهضة الأوروبية الحديث وفي قول
+
+217
+00:18:03,210 --> 00:18:09,770
+تاني بيقول ترجع الى مين؟ رأي تاني؟ ظاهرة
+
+218
+00:18:09,770 --> 00:18:14,120
+جديدة فما هي الانتدادعبارة عن امتداد النظام
+
+219
+00:18:14,120 --> 00:18:19,840
+الرأسمالي الغربي نعم اخر مرحلة وصل إليها النظام
+
+220
+00:18:19,840 --> 00:18:25,460
+برك الله فيك الرأسمالي الغربي العلماني كان هو يعني
+
+221
+00:18:25,460 --> 00:18:31,920
+العولمة بأفكارها ومبادئها اللي ذكرناها قبل قليل في
+
+222
+00:18:31,920 --> 00:18:36,020
+التعريفات المختلفة أو في التعريف الجامعي ويؤرق إلى
+
+223
+00:18:36,020 --> 00:18:44,330
+من المنتصفالثاني للقرن العشرين كان 1950 فما فوق أو
+
+224
+00:18:44,330 --> 00:18:49,630
+فوق الخمسينيات يعني بعد الخمسينيات وذلك تحديدا بعد
+
+225
+00:18:49,630 --> 00:18:54,510
+انتهاء الحرب الباردة بين الاتحاد السوفيتي
+
+226
+00:18:54,510 --> 00:19:01,650
+والولايات المتحدة الأمريكية وكان ذلك عام 1961 طبعا
+
+227
+00:19:01,650 --> 00:19:06,500
+الحرب الباردة يعني الكل كان بحشة قوةو يخيف بها
+
+228
+00:19:06,500 --> 00:19:10,260
+الخاصم و العدو المنافس إله أننا لدينا قوة نووية و
+
+229
+00:19:10,260 --> 00:19:14,180
+قنابل نووية و نحن نمتلك هذا بيحشدوا هذا كأن حرب ..
+
+230
+00:19:14,180 --> 00:19:20,320
+بل حرب أعصاب يعني تجهيز و تهيئ القوة لكلا القطبين
+
+231
+00:19:20,320 --> 00:19:24,900
+ثم أتلى ذلك سقوط الاتحاد السوفيتي سياسيا و
+
+232
+00:19:24,900 --> 00:19:33,080
+اقتصاديا في العام 1991 و ما تبعه من انفرادالقطب
+
+233
+00:19:33,080 --> 00:19:37,500
+الواحد في العالم وهو الولايات المتحدة الأمريكية
+
+234
+00:19:37,500 --> 00:19:42,160
+هذا يؤرق العالم بهذه التاريخين الأول أو الثاني على
+
+235
+00:19:42,160 --> 00:19:49,520
+خلاف بين الباحثين أو المؤرخين ما هي أهداف العالم؟
+
+236
+00:19:50,950 --> 00:19:55,250
+التي تعرفنا عليها وعلى أفكارها وعلى مبادئها وعلى
+
+237
+00:19:55,250 --> 00:19:59,250
+ما تنادي به لها أهداف من ورا وهي أهداف كثيرة نقتصر
+
+238
+00:19:59,250 --> 00:20:03,230
+في الحديث على الثقافية والدينية منها وانتبهوا يا
+
+239
+00:20:03,230 --> 00:20:09,690
+أخوات هناك أهداف وهناك آثار فالأهداف غير الآثار
+
+240
+00:20:09,690 --> 00:20:14,010
+أهداف وكذا وكذا وكذا فمن تحقيق هذه الأهداف ينتج
+
+241
+00:20:14,010 --> 00:20:20,290
+آثار في المجتمعونبدأ بالأثار بالأهداف والأثار
+
+242
+00:20:20,290 --> 00:20:29,010
+الثقافية ولعلها أختار هذه الأهداف فهذه الثقافة
+
+243
+00:20:29,010 --> 00:20:35,250
+ثقافة العالمة والهدف من العالمة الهدف الثقافي هو
+
+244
+00:20:35,250 --> 00:20:40,530
+إيش هذا الهدف الثقافي؟ هنا ما نريد أن نصيغه كما
+
+245
+00:20:40,530 --> 00:20:44,730
+يقول أحد الكتاب الغربيين الباحثين في العالمة
+
+246
+00:20:44,730 --> 00:20:50,940
+بلقيزر يقولأيش الهدف؟ يشخص لنا هذا الهدف و يبين
+
+247
+00:20:50,940 --> 00:20:56,200
+لنا هذا الهدف، ايش هو هذا الهدف؟ فتل قال العالم
+
+248
+00:20:56,200 --> 00:21:01,240
+اللي بيزعي رواتنا هي انها انتقال من مرحلة التقاط
+
+249
+00:21:01,240 --> 00:21:05,280
+الوطنية لتقاط عالية جديدة اللي عالية في حقيقتها
+
+250
+00:21:06,370 --> 00:21:11,210
+اتصاب ثقافي لثقافة الآخرين وعضوان على هذه الثقافات
+
+251
+00:21:11,210 --> 00:21:16,790
+المختلفة وفرض للثقافة وكأنه من هذه الكلمات التلاتة
+
+252
+00:21:16,790 --> 00:21:23,650
+بنطلع ونستخرج الأهداف الثقافية للعالم من كلام هذا
+
+253
+00:21:23,650 --> 00:21:29,010
+الكاتب خلوكم معنا بالله يا أخوان ماهي هذه الأهداف
+
+254
+00:21:29,010 --> 00:21:32,170
+الثقافية للعالم؟ مافي تلت أهداف ممكن أن نستخرجها
+
+255
+00:21:32,170 --> 00:21:32,850
+الأهداف الأول
+
+256
+00:21:36,130 --> 00:21:41,670
+البراجمات إذا في نظام غربي رقسمالي بدنا نروّج
+
+257
+00:21:41,670 --> 00:21:45,890
+لفلسفته لثقافته الفلسفة هنا بمعنى الثقافة فلسفة
+
+258
+00:21:45,890 --> 00:21:52,470
+الثقافة والعلم فنريد أن نروّج للثقافة الغربية
+
+259
+00:21:52,470 --> 00:21:57,810
+الأجنبية وهذه الثقافة اتنين ايضا فضل
+
+260
+00:22:01,480 --> 00:22:05,020
+بارك الله فيك، فهذه الثقافة اللي بنروّج إليها،
+
+261
+00:22:05,020 --> 00:22:10,460
+بنفرضها أفرد، بنعلمها ونعممها على الجميع حتى تصبح
+
+262
+00:22:10,460 --> 00:22:16,460
+ثقافة الجميع، وبالتالي الهدف الثالث، طبعا الأهداف
+
+263
+00:22:16,460 --> 00:22:19,580
+كلها مكملة لبعض، يعني مش منفصلة عن بعض، مش هدف
+
+264
+00:22:19,580 --> 00:22:24,100
+مفصل، نبدأ بكذا ثم كذا ثم كذا، نعم يا أخواتي، من
+
+265
+00:22:24,100 --> 00:22:26,180
+الأخوات اللي ما سمعناهمش، فضله
+
+266
+00:22:29,310 --> 00:22:33,610
+وبالتالي برك الله فيك إلغاء الهوية الثقافية وما
+
+267
+00:22:33,610 --> 00:22:36,810
+تتميز به كل أمة أو كل شعب عن غيره من الأمم أو
+
+268
+00:22:36,810 --> 00:22:42,030
+الشعوب واستبدالها وإلغاء هذه الهوية الشخصية
+
+269
+00:22:42,030 --> 00:22:49,080
+المميزة لأي أمة من الأمم أو شعب من الشعوبوعملاء
+
+270
+00:22:49,080 --> 00:22:53,000
+الغرب في العالم الإسلامي كما رأيناهم في العلمانية
+
+271
+00:22:53,000 --> 00:22:58,100
+ومن قبل في الاستشراق وفي التغريب يروّجون للعالمة
+
+272
+00:22:58,100 --> 00:23:02,900
+ويحاولون تعميم هذه الثقافة وهذه الفلسفة القائمة
+
+273
+00:23:02,900 --> 00:23:10,190
+على المادة والفكر الغربي العلمانيهذه أهداف الثقافة
+
+274
+00:23:10,190 --> 00:23:16,110
+يتبع ذلك أثار أو ينتج عن ذلك أثار لهذه العالمة
+
+275
+00:23:16,110 --> 00:23:21,450
+يجنيها أو تجنيها الشعوب غير الأمريكية والغربية
+
+276
+00:23:21,450 --> 00:23:26,770
+اللي تفرض ثقافتها على الآخرين ونحن كعالم إسلامي
+
+277
+00:23:26,770 --> 00:23:32,630
+بالدرجة الأولى لأننا نحن المستهدفون من هذه العالمة
+
+278
+00:23:32,630 --> 00:23:36,410
+وفرض هذه الثقافة الغربية من هذه الأثار يا أخواتي
+
+279
+00:23:36,410 --> 00:23:42,230
+عند خمسأثار يمكن أن نرصدها هدف الأثار الأول اتفضل
+
+280
+00:23:42,230 --> 00:23:44,990
+اقول مشهورة الثقافة الاستهلاكية حيث ان العالم
+
+281
+00:23:44,990 --> 00:23:49,130
+متمشج لثقافة الاستهلاك التي بتخدمها كادة قوية من
+
+282
+00:23:49,130 --> 00:23:52,790
+أجل إطلاق شعبات الاستهلاك إلى أقصى عنها ومبتالي
+
+283
+00:23:52,790 --> 00:23:56,390
+تشجيع الأعراف السائلة في العالم أحسنت وبرك الله
+
+284
+00:23:56,390 --> 00:24:02,820
+فيك، هذا أهم شيءوأخطر شيء بدأ يعني يتفش في العالم
+
+285
+00:24:02,820 --> 00:24:08,100
+الإسلامي أو غير الأوروبي والأمريكي تعود العالم
+
+286
+00:24:08,100 --> 00:24:12,760
+العربي والإسلامي على الاستهلاك أن يستورد كل ما عند
+
+287
+00:24:12,760 --> 00:24:17,580
+الغرب ويأخذ كل ما عند الغرب ليستهلكه ويستخدمه لا
+
+288
+00:24:17,580 --> 00:24:21,280
+بيفكر ينتج ولا يخترع ولا يصدر ولا يفعل يأخذ
+
+289
+00:24:21,280 --> 00:24:26,680
+ويستهلك يشتري أشياء جاهزة فيستهلكها يعني خدماتية
+
+290
+00:24:26,680 --> 00:24:32,260
+في حياتههم يفكرون و يخططون و يبدعون و يصدرون و
+
+291
+00:24:32,260 --> 00:24:36,780
+ينتجون و بيستفيدوا و بيربحوا و نحن فقط يعني نستقبل
+
+292
+00:24:36,780 --> 00:24:42,380
+و نستهلك هذه الثقافة اللي فرضوها علينا ليس لكم إلا
+
+293
+00:24:42,380 --> 00:24:47,260
+أن تتقبلوا بضاعتنا و سلعاتنا و أغذيتنا و موادنا
+
+294
+00:24:47,260 --> 00:24:51,160
+احنا بنعملها و بننتجها و انتوا يعني ماعليكم إلا أن
+
+295
+00:24:51,160 --> 00:25:00,240
+تستهلكوها اتنين من هذه الأثارميه من الأخوات؟ فضل
+
+296
+00:25:00,240 --> 00:25:05,660
+الأخت اللي وراك نعم،
+
+297
+00:25:05,660 --> 00:25:10,300
+برك الله فيك، إذا هذا يتقاطع أو تتقاطع فيه العالم
+
+298
+00:25:10,300 --> 00:25:14,800
+مع التغريب كونه وسيلة من وسائله، مش من وسائل
+
+299
+00:25:14,800 --> 00:25:20,470
+التغريب، رابعا العالم منأثار هذه العالمة هو
+
+300
+00:25:20,470 --> 00:25:26,850
+التغريب الذي يستهدفون به المسلمين ليكونوا غربيين
+
+301
+00:25:26,850 --> 00:25:32,850
+في ثقافتهم هنا ومعزولين عن قضايا شعوبهم وأمتهم
+
+302
+00:25:32,850 --> 00:25:38,510
+وهمومها هذا المطلوب حصر المسلمين في هذه الثقافة
+
+303
+00:25:38,510 --> 00:25:41,830
+الاستهلاكية والغربية الأجنبية
+
+304
+00:25:44,380 --> 00:25:48,840
+تلاتة من هذه الأثار أخوات إشاعت ما يسمى بأدب الجنس
+
+305
+00:25:48,840 --> 00:25:52,080
+وثقافة العنف التي عليها الغرب اليوم يريدون لهذه
+
+306
+00:25:52,080 --> 00:25:56,340
+الثقافة أن تشيع بين المسلمين كما هو الحال في
+
+307
+00:25:56,340 --> 00:26:01,600
+العالم الغربي والأجنبيوقد شاعت بالفعل وللأسف
+
+308
+00:26:01,600 --> 00:26:05,000
+الشديد في كثير من مولدان العالم العربي والإسلامي
+
+309
+00:26:05,000 --> 00:26:09,500
+وليزال هذا العالم يعاني من هذه الثقافة التي تجري
+
+310
+00:26:09,500 --> 00:26:14,420
+ورا الشهوات وتحقيق الرغبات النفس بعيدا عن الدين
+
+311
+00:26:14,420 --> 00:26:19,560
+والأخلاق والحياء وغيرها وثقافة العنف التي يراونها
+
+312
+00:26:19,560 --> 00:26:25,280
+في الأفلام التي يشاهدونها عبر القنوات الفضائية
+
+313
+00:26:25,280 --> 00:26:32,920
+والإعلانات والدعايات وغيرهايستمع إليه أو يشاهده
+
+314
+00:26:32,920 --> 00:26:40,180
+العالم العربي والإسلامي عن الغرب أثر رابع من هذه
+
+315
+00:26:40,180 --> 00:26:46,700
+الأثار أيضاً أثر العالم الثقافية تفضل مش عارف
+
+316
+00:26:46,700 --> 00:26:47,400
+أسمه؟
+
+317
+00:27:04,200 --> 00:27:10,940
+ماعنكش ثقافة غربية و لا ثقافة أجنبيه اسمه Michael
+
+318
+00:27:10,940 --> 00:27:16,230
+Jacksonيعني على الأقل اسمه حتى اللي عمره شافته
+
+319
+00:27:16,230 --> 00:27:21,130
+ماتشوفوش أحصلها فاحنا ان شاء الله ما نعرف .. اه
+
+320
+00:27:21,130 --> 00:27:23,930
+فهذا الراجل مشهور في الغرب و في أمريكا و في أوروبا
+
+321
+00:27:23,930 --> 00:27:28,250
+و في عالم العربي و الإسلام و عندنا كمان في .. يعني
+
+322
+00:27:28,250 --> 00:27:33,010
+لم يقعد أحد يجهل هذا الاسم حتى لو لم يشاهده أو إلا
+
+323
+00:27:33,010 --> 00:27:37,920
+يكون قد رأاه ولو بالخطأ هنا أو هناكقيل عنه أنه
+
+324
+00:27:37,920 --> 00:27:43,540
+أسلم، لا ندري مدى صحة هذا الخبر، أنا أقول قيل عنه،
+
+325
+00:27:43,540 --> 00:27:47,200
+ولكن لا ندري مدى صحة هذا الخبر، عشان اللي سمع هذا
+
+326
+00:27:47,200 --> 00:27:52,560
+الخبر يعني يتحقق منهو أيضا دخل علينا مين كمان؟
+
+327
+00:27:52,560 --> 00:27:58,200
+رامبو البطل الذي لا يقهر اللي بيحمل الإسلاح البطل
+
+328
+00:27:58,200 --> 00:28:03,100
+الفولاذي الكذا الكذا وهذا يا أخوات يعني انتبهوا
+
+329
+00:28:03,100 --> 00:28:07,000
+إلى الخبث والدهاء والمكر الأمريكي والأوروبي والأجد
+
+330
+00:28:07,020 --> 00:28:10,540
+هذا رمز الرجل الأمريكي الذي .. الراجل الذي لا يقهر
+
+331
+00:28:10,540 --> 00:28:14,780
+هو أمريكي هذا رمز ورسالة قوية للشعوب العربية
+
+332
+00:28:14,780 --> 00:28:19,620
+والإسلامية أن الراجل الأمريكي ما له لا يقهر بطل من
+
+333
+00:28:19,620 --> 00:28:23,560
+حديد فلاذي هذا مهما فكر أحد العالم أن يقهره أو
+
+334
+00:28:23,560 --> 00:28:28,000
+ينتصر عليه لن يستطيع فبكونوا مئات مطخوا عليه
+
+335
+00:28:28,000 --> 00:28:33,610
+وبيصوب عليه فلا يتأثرأو يعني مهما فعل هؤلاء، هذا
+
+336
+00:28:33,610 --> 00:28:37,890
+رمز، نوع من الإحاء والرمزية ورسالة قوية للعالم،
+
+337
+00:28:37,890 --> 00:28:42,350
+يعني هو ما بي .. بي .. بي .. بيصدروا أفلام هكذا
+
+338
+00:28:42,350 --> 00:28:45,970
+لمجرد أنها أفلام، بيحطوا فيها رسائل معينة في هذه
+
+339
+00:28:45,970 --> 00:28:50,610
+الأفلام لتصل إلى العالم العربي والإسلامي والعالم
+
+340
+00:28:50,610 --> 00:28:57,030
+كله خمسة أيضا من أثر هذه الثقافة، فضل يا أخت
+
+341
+00:29:07,650 --> 00:29:11,390
+بارك الله فيك وده واضح جدا يا أخوات وما ننظر دايما
+
+342
+00:29:11,390 --> 00:29:16,210
+إلى قطعنا الصغير الكذا وإن كان فيه ما يكفيه لكن
+
+343
+00:29:16,210 --> 00:29:21,210
+بدنا أيضا ننظر إلى العالم العربي والإسلام فكثير من
+
+344
+00:29:21,210 --> 00:29:25,110
+نساءنا وأولادنا حتى كمان وبناتنا وغيرها ذكورا
+
+345
+00:29:25,110 --> 00:29:30,280
+وإناثا يقلدون الغربوأوروبا في أزيائهم في مطاعمهم
+
+346
+00:29:30,280 --> 00:29:33,620
+في مأكلاتهم في منتجاتهم في منتجاتهم يعني على
+
+347
+00:29:33,620 --> 00:29:36,960
+الطريقة الغربية الأجنبية الأوروبية و هكذا و هذا
+
+348
+00:29:36,960 --> 00:29:41,220
+نوع من التغريب واضح و اتكلمنا عنه كثيرا في الحديث
+
+349
+00:29:41,220 --> 00:29:45,480
+عن التغريب حتى أصبحت و دي ثقافة الآن انا بتكلم عن
+
+350
+00:29:45,480 --> 00:29:50,420
+ثقافة من أثارة أزياء نساء و بنات المسلمين و أولاد
+
+351
+00:29:50,420 --> 00:29:55,140
+المسلمين تحمل عبارات غربية أجنبية أمريكية أحيانا
+
+352
+00:29:55,140 --> 00:30:00,280
+يابانية صينية فيها كلماتيخجل الإنسان ويستحي في هذا
+
+353
+00:30:00,280 --> 00:30:05,200
+المقام بين أخواته المسلمات أن يذكرها مكتوبة على
+
+354
+00:30:05,200 --> 00:30:10,320
+هذه البلايز وهذه الأقمشة وهذه الكلمات باللغة
+
+355
+00:30:10,320 --> 00:30:14,060
+الإنجليزية ربما كثير مننا لا ينتبه إليها أو لا
+
+356
+00:30:14,060 --> 00:30:19,100
+يعرف معناها لكن يكون معناها مقصود ومغزاها مقصود
+
+357
+00:30:19,100 --> 00:30:22,680
+بيلبسها شبابنا و أحيانا بصلف المزج وهي مكتوب عليه
+
+358
+00:30:22,680 --> 00:30:27,710
+وهو لا يعلم واللي ورا بتطلع فيهاللي بيعرف يعرف
+
+359
+00:30:27,710 --> 00:30:31,990
+واللي مابيعرفش مابيعرفه لكنها مقصود وقد تحمل أسماء
+
+360
+00:30:31,990 --> 00:30:37,170
+آلهات اليابانيين والصينيين والهنود وبوذا وغيرها
+
+361
+00:30:37,170 --> 00:30:41,470
+وقد تحمل الشرط وانا نصلي فيها كأولادنا ونستوردها
+
+362
+00:30:41,470 --> 00:30:46,370
+ونستقبلها دون أن نفتش عن معناها أو ننتبه إلى
+
+363
+00:30:46,370 --> 00:30:51,070
+معناها ونكون مقصودة في انتشارها بين أبناء وابنات
+
+364
+00:30:51,070 --> 00:30:51,630
+المسلمين
+
+365
+00:30:54,430 --> 00:30:57,630
+الهدف الثاني والأخير طبعا في الأهداف لأن احنا
+
+366
+00:30:57,630 --> 00:31:03,910
+هدفين الهدف الديني والذي يتبعه الأثار الدينية
+
+367
+00:31:03,910 --> 00:31:08,370
+باختصار لأنه طيلة فيه لأنه معنيين بكسب الوقت
+
+368
+00:31:08,370 --> 00:31:13,150
+والانتهاء خاصة أنه اتأخرنا يعني شوية كون هذه
+
+369
+00:31:13,150 --> 00:31:17,530
+العالمة يا أخوات قد أتت إلينا من الغرب وهذا الغرب
+
+370
+00:31:17,530 --> 00:31:22,650
+ماله؟ مسلم، مؤمن، زينة ولا ماله؟كافر معروف
+
+371
+00:31:22,650 --> 00:31:26,450
+العلمانية تعني فصل الدين وعزله وبالتالي العولمة
+
+372
+00:31:26,450 --> 00:31:31,310
+كذلك إذا هو يهدف إلى إقصاء وإبعاد المسلمين عن
+
+373
+00:31:31,310 --> 00:31:36,310
+دينهم وآيات كثيرة بتوصف لنا هذا العدو بأنه لن يرضى
+
+374
+00:31:36,310 --> 00:31:40,070
+عنه لا اليهود ولا النصارى حتى نتبع ملتهم ولن ترضى
+
+375
+00:31:40,070 --> 00:31:44,610
+عنك اليهود ولا النصارى حتى تتبع ملتهم وآيات كثيرة
+
+376
+00:31:44,610 --> 00:31:49,190
+وذا كاتب مسلم جلال أمين يشخص لنا حال العولمة
+
+377
+00:31:49,190 --> 00:31:55,270
+والقائمين عليهابأن المسلمين يكرهونهم ليس فقط
+
+378
+00:31:55,270 --> 00:32:00,210
+للنحيا الاقتصادية كما يتوهم البعض لعالم الاقتصادية
+
+379
+00:32:00,210 --> 00:32:04,130
+وإنما بسبب
+
+380
+00:32:04,130 --> 00:32:08,770
+ديني لأنهم يريدون أن يصدروا لنا شيء في هذا الجانب
+
+381
+00:32:08,770 --> 00:32:14,110
+والمجال يا أخوات تفضلي الخشكية في المنطقات الدينية
+
+382
+00:32:14,110 --> 00:32:17,350
+وطرس المقدسات لشعوب المسلمة لصالح الحكومة المادية
+
+383
+00:32:17,350 --> 00:32:20,270
+اللا دينيةبارك الله فيك، يعني هذا برضه من أهداف
+
+384
+00:32:20,270 --> 00:32:23,490
+الاستشراق والتغريب وغير أن يشككون في معتقداتنا
+
+385
+00:32:23,490 --> 00:32:27,230
+وعقيدتنا ومقدساتنا ويحلوا بدلا منها فلسفتهم
+
+386
+00:32:27,230 --> 00:32:29,030
+المادية الغربية
+
+387
+00:32:32,690 --> 00:32:35,910
+نعم، برضه هذا يتقاطعوا فيه مع العلمانية و مع
+
+388
+00:32:35,910 --> 00:32:39,430
+التغريب و مع غيرهم، بدهم يقصوا الإسلام و يعزلوا عن
+
+389
+00:32:39,430 --> 00:32:43,230
+الحكم و التشريع، هذه من ضمن العولمة اللي يريدوا أن
+
+390
+00:32:43,230 --> 00:32:47,410
+يصدروها إلى العالم العربي و الإسلامي تلاتة، و هذا
+
+391
+00:32:47,410 --> 00:32:53,890
+هدف خبيث و واضح جدا في رمضان، نلمحه، بنشوفه، فضل
+
+392
+00:32:53,890 --> 00:32:59,010
+يا أخيبمناسبة استهلاكي؟ نعم، يصير شهر رمضان الناس
+
+393
+00:32:59,010 --> 00:33:03,410
+بتنتظره على أحر من الجمر، لماذا؟ كانت المسلسلات
+
+394
+00:33:03,410 --> 00:33:08,170
+الرمضانية و الأكل اللي في رمضان و المطبخ اللي مش
+
+395
+00:33:08,170 --> 00:33:11,070
+عارف ايش اللي في رمضان و الشيف تفلان و الشيف
+
+396
+00:33:11,070 --> 00:33:16,920
+تفلانة اللي بتقدم لنا المطعمات و المأكولاتبصير
+
+397
+00:33:16,920 --> 00:33:20,080
+الناس تفكر في رمضان إيش ده تاكل وإيش ده تشرب وكأنه
+
+398
+00:33:20,080 --> 00:33:23,780
+شهر مأكلات ومشروبات ليس شهر عبادة وطاعة وقراءة
+
+399
+00:33:23,780 --> 00:33:27,400
+القرآن اللي هاء الناس وده من الثقافة الاستهلاكية
+
+400
+00:33:27,400 --> 00:33:33,270
+وأيضا من الأهداف الدينيةأخر شيء في الحديث عن
+
+401
+00:33:33,270 --> 00:33:36,610
+العولمة عشان اني عشان ايه كده احنا يعني ماطلناش
+
+402
+00:33:36,610 --> 00:33:41,130
+حاجة كتيرة واطلنا قليلا في الوقت الأثار الدينية
+
+403
+00:33:41,130 --> 00:33:46,710
+للعولمة تتمثل في هذه الأثار الثلاثة واحد منها
+
+404
+00:33:46,710 --> 00:33:50,150
+التحدي الخطير الذي تواجه الشريعة الإسلامية من
+
+405
+00:33:50,150 --> 00:33:53,710
+القوى المحلية العالمية التي تتلقى الحماية الدولية
+
+406
+00:33:53,710 --> 00:33:57,350
+المعنوية من منظمات حق الإسلامبارك الله فيك صار لان
+
+407
+00:33:57,350 --> 00:34:01,530
+في علينا تحدي كمسلمين في العالم لان هدولة بتحدوك
+
+408
+00:34:01,530 --> 00:34:08,030
+بيصدروا ثقافتهم بيصدروا العالمة في كل الاتجاهات
+
+409
+00:34:08,030 --> 00:34:12,230
+السياسية والدينية والاقتصادية ماذا أنتم فاعلون؟
+
+410
+00:34:12,230 --> 00:34:16,130
+كيف ستتصرفون؟ كيف ستدافعون عن أنفسكم؟ عن دينكم؟ عن
+
+411
+00:34:16,130 --> 00:34:20,650
+كذا؟ معناه ذلك في نوع من التحدي والاستفزاز اتنين
+
+412
+00:34:22,290 --> 00:34:25,010
+نيم الأخوات ما سمعناهم مش تفضلوا انتشار الجمعيات
+
+413
+00:34:25,010 --> 00:34:28,410
+الأهلية المدعومة غربيا اللتي تقوم بمحاربة الهوية
+
+414
+00:34:28,410 --> 00:34:30,970
+التقاطية الإسلامية بارك الله في كوان المنتشرة في
+
+415
+00:34:30,970 --> 00:34:33,530
+العالم العربي والإسلامي وإن هنا في قطاع غزة وفي
+
+416
+00:34:33,530 --> 00:34:40,710
+فلسطين جمعيات كثيرة مدعومة من الغرب بهدف أيضا تمس
+
+417
+00:34:40,710 --> 00:34:44,890
+الهوية الإسلامية والتشكيك في مبادئ الإسلام نقطة
+
+418
+00:34:44,890 --> 00:34:49,540
+ثالثة والأخيرة وبها نختماه مين من الأخر .. و ده
+
+419
+00:34:49,540 --> 00:34:52,460
+أخر واحدة .. أخر واحدة في أخر نقطة
+
+420
+00:34:56,240 --> 00:34:59,920
+إثارة الشبهات حول النظام الإسلامي والتشريع والحكم
+
+421
+00:34:59,920 --> 00:35:05,640
+وكذا خاصة فيما يتعلق بمجال الرجل والمرأة يبقى يا
+
+422
+00:35:05,640 --> 00:35:09,560
+أخوات موضوع الوسائل كما قلنا من الخمستعاش الوسيلة
+
+423
+00:35:09,560 --> 00:35:14,120
+يعني نقرأ خمس وسائل نتركها لكم لضيق الوقت وسهلة هي
+
+424
+00:35:14,120 --> 00:35:17,960
+يعني مش مطموعة فيها التفصيل من الخمستعش فقط خمس
+
+425
+00:35:17,960 --> 00:35:23,140
+وسائل وبهذا ننهي العالماء اللي نتحدث في المحاضرة
+
+426
+00:35:23,140 --> 00:35:26,510
+القادمة الله تعالى عن الماسونيةالسلام عليكم و رحمه
+
+427
+00:35:26,510 --> 00:35:26,510
+الله
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d7357bea94ce5b6501b9c935c7489d6accb991fd
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4692, "start": 20.48, "end": 46.92, "text": "الحمد لله يا رب العالمين والصلاة والسلام على أشرف الخلق وسيد المرسلين سيدنا محمد على آله وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما علمتنا وازدنا علمًا آمين يا رب العالمين أما بعد كان الحديث يا أخوات في المحاضرة الماضية حول", "tokens": [6027, 35571, 3215, 24976, 3224, 35186, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 33962, 1211, 4587, 46952, 25708, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 15844, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 13672, 16095, 20193, 11203, 2304, 5296, 8315, 11933, 15040, 19446, 11203, 2304, 2655, 8315, 36145, 4117, 14739, 2655, 18863, 20292, 2304, 21542, 4117, 32640, 13672, 16095, 11203, 2304, 8315, 19446, 7251, 1863, 5172, 3615, 8315, 4032, 7649, 5172, 3615, 8315, 4724, 15042, 11203, 2304, 2655, 8315, 4032, 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1.0}, {"id": 17, "seek": 43060, "start": 405.44, "end": 430.6, "text": "نعم بارك الله فيك أيضا هناك أثر كبير وبالغ يتركه الاستعمار في نفوس الشعوب التي يستعمرها ويحتلها فيجد نفسه او يجد الشعب المحتل ارضه يجد نفسه ضعيفا اولا امام هذا الاستعمار الذي لم يستطع ان يتخلص منه بسهولة وبقى جاثما على صدره", "tokens": [1863, 25957, 4724, 9640, 4117, 21984, 8978, 4117, 36632, 11242, 995, 34105, 4117, 5551, 49115, 9122, 3555, 13546, 46599, 6027, 17082, 7251, 2655, 31747, 3224, 42963, 14851, 25957, 9640, 8978, 8717, 5172, 41779, 25124, 3615, 37746, 38392, 7251, 14851, 25957, 2288, 11296, 4032, 1829, 33753, 1211, 11296, 8978, 7435, 3215, 8717, 36178, 3224, 1975, 2407, 7251, 7435, 3215, 25124, 3615, 3555, 9673, 33753, 1211, 1975, 43042, 3224, 7251, 7435, 3215, 8717, 36178, 3224, 48812, 3615, 33911, 995, 1975, 12610, 995, 1975, 2304, 10943, 23758, 42963, 14851, 25957, 9640, 43527, 32767, 7251, 14851, 9566, 3615, 16472, 7251, 2655, 9778, 1211, 9381, 9154, 3224, 4724, 3794, 3224, 12610, 3660, 4032, 3555, 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قلنا", "probability": 0.986328125}, {"start": 849.99, "end": 851.79, "word": " يعني", "probability": 0.76123046875}, {"start": 851.79, "end": 851.97, "word": " هذا", "probability": 0.90625}, {"start": 851.97, "end": 852.43, "word": " مجمل", "probability": 0.7770182291666666}, {"start": 852.43, "end": 853.73, "word": " الأسباب", "probability": 0.9892578125}], "temperature": 1.0}, {"id": 36, "seek": 87667, "start": 854.67, "end": 876.67, "text": "التي قدت إلى تغريب كثير من المسلمين قد يكون في هناك أسباب يعني أخرى هذا هو أو هذه هي الأسباب المذكورة عندنا لننتقل بعد ذلك إلى الحديث المهم والذي عليه تركيز كبير في موضوع التغريب وهو مواقف المسلمين من الحضارة الغربية", "tokens": [6027, 31371, 12174, 3215, 2655, 30731, 6055, 17082, 16572, 3555, 9122, 12984, 13546, 9154, 9673, 3794, 19528, 9957, 12174, 3215, 7251, 30544, 8978, 34105, 4117, 5551, 35457, 16758, 37495, 22653, 5551, 34740, 7578, 23758, 31439, 34051, 29538, 39896, 16247, 35457, 16758, 9673, 8848, 4117, 13063, 3660, 43242, 8315, 5296, 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المواقف و هذه الاتجاهات عند طبعا الاستعراض هذه المواقف واستقراها نجد هناك اختلاف واختلافات كبيرة", "tokens": [15042, 39896, 3714, 14407, 4587, 5172, 9673, 3794, 19528, 9957, 9154, 29538, 21542, 11242, 9640, 3660, 22807, 8032, 1211, 39896, 44650, 14407, 5172, 28671, 44650, 8592, 16758, 3224, 3660, 49429, 3714, 46456, 46538, 3660, 22807, 19446, 39896, 29538, 9673, 14407, 4587, 5172, 4032, 29538, 2423, 9307, 7435, 40294, 9307, 43242, 23032, 3555, 3615, 995, 42963, 14851, 3615, 2288, 46958, 29538, 9673, 14407, 4587, 5172, 36764, 14851, 4587, 23557, 11296, 8717, 7435, 3215, 34105, 4117, 1975, 46456, 15040, 5172, 4032, 47283, 2655, 15040, 5172, 9307, 9122, 3555, 48923], "avg_logprob": -0.12064985592256892, "compression_ratio": 1.9518072289156627, "no_speech_prob": 0.0, "words": [{"start": 877.35, "end": 877.63, "word": "ما", "probability": 0.857421875}, {"start": 877.63, "end": 877.95, "word": " هي", "probability": 0.9189453125}, {"start": 877.95, "end": 879.37, "word": " مواقف", 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هنا", "probability": 0.734375}, {"start": 948.9, "end": 949.42, "word": " المؤيد", "probability": 0.9342447916666666}, {"start": 949.42, "end": 950.08, "word": " بالكامل", "probability": 0.9609375}, {"start": 950.08, "end": 950.2, "word": " أو", "probability": 0.6767578125}, {"start": 950.2, "end": 950.8, "word": " بالكلية", "probability": 0.86083984375}, {"start": 950.8, "end": 951.42, "word": " إلى", "probability": 0.474365234375}, {"start": 951.42, "end": 952.02, "word": " الأخذ", "probability": 0.90283203125}, {"start": 952.02, "end": 952.32, "word": " من", "probability": 0.99365234375}], "temperature": 1.0}, {"id": 40, "seek": 96796, "start": 956.02, "end": 967.96, "text": "الموقف التالت يدعو إلى تطوير الإسلام ومفاهيمه وتعليمه ليتوافق مع الحضارة الغربية", "tokens": [45340, 30543, 5172, 16712, 6027, 2655, 7251, 3215, 3615, 2407, 30731, 6055, 9566, 2407, 13546, 33688, 3794, 37440, 4032, 2304, 5172, 40294, 32640, 3224, 4032, 2655, 3615, 20292, 2304, 3224, 5296, 36081, 14407, 5172, 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\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..62b7630129efcd6901cb0a3645da8048aa5fa9bf
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/C4p6Ffv4RIw_raw.srt
@@ -0,0 +1,1944 @@
+1
+00:00:20,480 --> 00:00:24,100
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,100 --> 00:00:28,980
+الخلق وسيد المرسلين سيدنا محمد على آله وصحبه
+
+3
+00:00:28,980 --> 00:00:33,320
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,320 --> 00:00:38,400
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,400 --> 00:00:43,860
+علمتنا وازدنا علمًا آمين يا رب العالمين أما بعد
+
+6
+00:00:43,860 --> 00:00:48,990
+كان الحديث يا أخوات في المحاضرة الماضية حولالتغريب
+
+7
+00:00:48,990 --> 00:00:54,410
+ثالث وسائل الغزو الفكري بدأنا الحديث عن التغريب
+
+8
+00:00:54,410 --> 00:00:59,930
+بتعريف التغريب عرفنا أن هناك أكثر من تعريف للتغريب
+
+9
+00:00:59,930 --> 00:01:05,930
+ذكرنا ذلك عدر الماضية ثم تعرفنا على أسماء ومصطلحات
+
+10
+00:01:05,930 --> 00:01:13,230
+يحاول أهل التغريب أن يسويقوها ليزينوا بهاباطلهم
+
+11
+00:01:13,230 --> 00:01:18,670
+وهذا التغريب الذي يستهدفون به المسلمين تغريب
+
+12
+00:01:18,670 --> 00:01:27,010
+أخلاقهم وسلوكهم وقيمهم إلى أن تصبح غربية مثلهم ثم
+
+13
+00:01:27,010 --> 00:01:32,930
+كان آخر الحديث في المحاضرة الماضية حول ملامح خطة
+
+14
+00:01:32,930 --> 00:01:38,370
+التغريب التي تقوم على ثمانية أمور ذكرناها يعني
+
+15
+00:01:38,370 --> 00:01:44,420
+وكانت تعتمد على خطة طويلةالأمد تبدأ بمخاطبة فكر
+
+16
+00:01:44,420 --> 00:01:51,720
+الأمة و قلوبها و عقولها ثم تتدرج بها من أدنى مظاهر
+
+17
+00:01:51,720 --> 00:02:00,300
+الحياة حتى أقصاها بعد ذلك اليوم في محاضرتنا سنتعرف
+
+18
+00:02:00,300 --> 00:02:07,040
+ان شاء الله تعالى على الأسباب التي أدت إلى تغريب
+
+19
+00:02:07,040 --> 00:02:12,570
+كثير من المسلمينسنرى أن كثيرا من المسلمين قد
+
+20
+00:02:12,570 --> 00:02:19,330
+تأثروا بهذا التغريب و يعني أثر فيهم هذا التغريب
+
+21
+00:02:19,330 --> 00:02:26,810
+كذلك سنتعرف على مواقف المسلمين المختلفة مما يسمى
+
+22
+00:02:26,810 --> 00:02:32,960
+الحضارة الغربية شوف هذه المواقف المختلفةو هي
+
+23
+00:02:32,960 --> 00:02:38,280
+موضوعات ستستغرق معانا الوقت كاملا لأن فيها تفاصيل
+
+24
+00:02:38,280 --> 00:02:45,000
+و نبدأ بالحديث عن الأسباب التي أدت إلى تغريب كثير
+
+25
+00:02:45,000 --> 00:02:50,140
+من المسلمين ما هي الأسباب التي أدت إلى تغريب كثير
+
+26
+00:02:50,140 --> 00:02:53,800
+من المسلمين في هندي حوالي ست أسباب بدنا ندرسها و
+
+27
+00:02:53,800 --> 00:02:59,060
+نذكرها معا من هذه الأسباب فضلالعديد من البلدان
+
+28
+00:02:59,060 --> 00:03:02,740
+الإسلامية تحت سيطرة الغربيين ومنها مصر حيث هو وقع
+
+29
+00:03:02,740 --> 00:03:05,520
+تحت سيطرة اتنى مليون في الحملات الأسطولية
+
+30
+00:03:12,320 --> 00:03:16,420
+ومن المؤسفة أن مصر احتفلت في عامين متتاليين في عام
+
+31
+00:03:16,420 --> 00:03:23,120
+1998 و 1999 بذكر الحملة الصالبية و الحملة ..
+
+32
+00:03:23,120 --> 00:03:26,560
+الحملة الدنو ماربونة بارحة على مصر و .. واحتجوا
+
+33
+00:03:26,560 --> 00:03:30,240
+بذلك المفكرين و المثقفين بأنهم لتشديد العلاقة
+
+34
+00:03:30,240 --> 00:03:34,520
+بيننا و بين الشعب الفرنسي كذلك حتى بعد ذول احترام
+
+35
+00:03:34,520 --> 00:03:38,920
+ثقافته كما نشت أنفي الجزائر و نشت في المغرببعد
+
+36
+00:03:38,920 --> 00:03:42,500
+زوال الفرنسيين عنهم مثلا هيتكلمون اللغة الفرنسية
+
+37
+00:03:42,500 --> 00:03:45,780
+وعديد من مظاهر تغريب فيها المجتمع العربي أو
+
+38
+00:03:45,780 --> 00:03:48,960
+الإسلاميين بارك الله فيكي و أحسن يعني الأخت ذكرت
+
+39
+00:03:48,960 --> 00:03:53,400
+تفصيلا في هذه النقطة الأولى وهي السبب الأول من
+
+40
+00:03:53,400 --> 00:04:00,100
+أسباب تغريب كثير من المسلمين تأثر المسلمين التي
+
+41
+00:04:00,100 --> 00:04:07,920
+احتلت أراضيهم و بلادهم تأثرهم بمن يحتلهمبالاستعمار
+
+42
+00:04:07,920 --> 00:04:13,600
+الذي يقعون تحت السيطرة فهذه مصر وهذه الجزائر وهذه
+
+43
+00:04:13,600 --> 00:04:18,220
+سوريا ولبنان وكل الدول التي احتلت من قبل الغزاوى
+
+44
+00:04:18,220 --> 00:04:26,420
+المحتلين تأثروا إلى حد كبير بأفكار و آراء وسلوك
+
+45
+00:04:26,420 --> 00:04:33,700
+المحتلينو كنا ندرس في المدارس ربما مر معاكم أيضا
+
+46
+00:04:33,700 --> 00:04:38,220
+في خلال المراحل التعليمية كانوا يدرسوننا في تاريخ
+
+47
+00:04:38,220 --> 00:04:43,100
+مصر العريق إيجابيات
+
+48
+00:04:43,100 --> 00:04:47,660
+الحملة الفرنسية فوائد الحملة الفرنسية على مصر و
+
+49
+00:04:47,660 --> 00:04:51,520
+كأن الحملة الفرنسية و الحملات الصلبية و غيرها لها
+
+50
+00:04:51,520 --> 00:04:56,540
+فوائد و لها إيجابيات منها ادخال المطابع كما هو
+
+51
+00:04:56,540 --> 00:05:01,380
+واردناتخيل المطار فكحة جراشير مش عارف .. يعني بعض
+
+52
+00:05:01,380 --> 00:05:06,720
+الموضوعات و كأنه للمحتل والغازي والاستعمار فوائد
+
+53
+00:05:06,720 --> 00:05:12,020
+يمكن أن نجنيها من ورائه هذا يعني من .. من .. من
+
+54
+00:05:12,020 --> 00:05:18,100
+أسباب تأثر أو تغريب كثير من المسلمين هو وقوع هذه
+
+55
+00:05:18,100 --> 00:05:23,440
+البلدان تحت سيطرات الغربيين أيضا سبب أخر من
+
+56
+00:05:23,440 --> 00:05:24,740
+الأسباب .. فضل الأخت
+
+57
+00:05:31,120 --> 00:05:36,710
+بارك الله فيك وهذا ماذا يؤثرأو كيف يؤثر على تغريب
+
+58
+00:05:36,710 --> 00:05:42,030
+المسلمين أن هؤلاء في هذا المنصب المرموق لهم أثر
+
+59
+00:05:42,030 --> 00:05:49,310
+ودور فاعل فدائما الإنسان في صاحب المنصب له تأثيره
+
+60
+00:05:49,310 --> 00:05:54,650
+وله دوره وله أثره لأنه بيده مقالات كل شيء يقوم
+
+61
+00:05:54,650 --> 00:05:59,790
+بالترغيب والترهيب والإغراء بالمناصب وبالأموال
+
+62
+00:06:00,310 --> 00:06:05,070
+وبالتالي بيكون له دور فاعل والناس أحيانا تقتد فيه
+
+63
+00:06:05,070 --> 00:06:09,890
+وتسمع له وتتأثر به وتسير وراقه وتسير خلفه ده كان
+
+64
+00:06:09,890 --> 00:06:13,830
+هذا الكبير والمسئول والرئيس والزعيم والسياسي
+
+65
+00:06:13,830 --> 00:06:20,570
+والقائد يفعل كذا أو يقول كذا فنجد له أتباعا فلمّا
+
+66
+00:06:20,570 --> 00:06:24,530
+يولّي الاستعمار مثل هؤلاء الناس على المسلمين أكيد
+
+67
+00:06:24,530 --> 00:06:28,670
+بيكون لهم تأثير كبير من أبناء النصارى والمنافقين
+
+68
+00:06:28,670 --> 00:06:33,630
+وغيرهمكذلك سبب من أسباب تغريب كثير من المسلمين ..
+
+69
+00:06:33,630 --> 00:06:41,450
+من هنا .. فضل الأخت .. تكلمنا عنه .. سبب التالت
+
+70
+00:06:41,450 --> 00:06:41,650
+الآن
+
+71
+00:06:45,440 --> 00:06:50,540
+نعم بارك الله فيك أيضا هناك أثر كبير وبالغ يتركه
+
+72
+00:06:50,540 --> 00:06:56,940
+الاستعمار في نفوس الشعوب التي يستعمرها ويحتلها
+
+73
+00:06:56,940 --> 00:07:03,780
+فيجد نفسه او يجد الشعب المحتل ارضه يجد نفسه ضعيفا
+
+74
+00:07:03,780 --> 00:07:08,360
+اولا امام هذا الاستعمار الذي لم يستطع ان يتخلص منه
+
+75
+00:07:08,360 --> 00:07:14,020
+بسهولة وبقى جاثما على صدرهو يأتيه بشيء جديد يبهره
+
+76
+00:07:14,020 --> 00:07:18,460
+و يدهشه فبيظل مبهور بما عند هذا الآخر و يبقى
+
+77
+00:07:18,460 --> 00:07:21,740
+يستذكر في الذاكرة انه لما كان هذا الاحتلال او
+
+78
+00:07:21,740 --> 00:07:26,820
+الاستعمار او كذا كان كما قلنا قبل قليل في مصر له
+
+79
+00:07:26,820 --> 00:07:32,060
+إيجابيات و فوائد و مطلع اكثر مننا و متقدم علينا و
+
+80
+00:07:32,060 --> 00:07:36,320
+تكنولوجيا و كما يتحدث اليوم بعض الناس عن اليهود
+
+81
+00:07:36,320 --> 00:07:40,390
+لما كانوا محتلين هنااحنا كنا وفي عهد اليهود وكانوا
+
+82
+00:07:40,390 --> 00:07:45,950
+يفعلوا وكنا نفعل وكأنه هذا البعض يتمنى أن يعود هذا
+
+83
+00:07:45,950 --> 00:07:52,830
+الاحتلال مرة أخرى لما يعني أبهر من مثلا اختراعات
+
+84
+00:07:52,830 --> 00:07:59,190
+أو صناعات وللأسف الشديد نحن كمسلمين افتقدناها أو
+
+85
+00:07:59,190 --> 00:08:04,290
+لم ناهتم بها كما هو اهتم بها وطور نفسه ونحن بقينا
+
+86
+00:08:04,290 --> 00:08:06,270
+في أماكننا
+
+87
+00:08:09,390 --> 00:08:22,390
+أيضا من أسباب تغريب كثير من المسلمين يعني
+
+88
+00:08:22,390 --> 00:08:27,190
+في عبارة في الكتاب أو لفظة بتقول تخلف اه يعني احنا
+
+89
+00:08:27,190 --> 00:08:32,710
+لو عدلناهاولطفناها بعبارة ألطف ممكن نقول تأخر
+
+90
+00:08:32,710 --> 00:08:36,210
+العلوم الإسلامية بدل تخلف العلوم الإسلامية لأن
+
+91
+00:08:36,210 --> 00:08:39,370
+العلوم الإسلامية في ذاتها ليست متخلفة هي هذه
+
+92
+00:08:39,370 --> 00:08:45,570
+العلوم تأخرت عن ملاحقة العصر ومواكبة العصر وما
+
+93
+00:08:45,570 --> 00:08:49,890
+يستجدمن أحوال ومن أمور ومن ظروف فالإسلام يا أخوات
+
+94
+00:08:49,890 --> 00:08:55,030
+جاء لكل زمان و لكل مكان و لكل الناس للعالمين في كل
+
+95
+00:08:55,030 --> 00:08:58,850
+زمان و في كل مكان فلا يليق بهذا الدين العظيم و هذه
+
+96
+00:08:58,850 --> 00:09:06,510
+العلوم أن تجمد و تبقى في مكانها ولا تواكب ما يستجد
+
+97
+00:09:06,510 --> 00:09:11,820
+للناس من أحوالفهذا الدين صالح لكل زمان و لكل مكان
+
+98
+00:09:11,820 --> 00:09:17,160
+و ما جاء لفترة زمانية محددة أو معينة و بقيت
+
+99
+00:09:17,160 --> 00:09:23,140
+المناهج الإسلامية على ما كانت عليه من الخطط القديم
+
+100
+00:09:23,140 --> 00:09:29,230
+مما أدى إلى أنيندفع الناس إلى كل جديد وإلى كل محدث
+
+101
+00:09:29,230 --> 00:09:34,210
+وبالتالي تأثروا بهذه المدنية الحديثة المسمّاها
+
+102
+00:09:34,210 --> 00:09:39,530
+حضارة زيفا وزورا وبهتانا كما قلنا في أكثر من مرة
+
+103
+00:09:39,530 --> 00:09:52,470
+أيضا من أسباب تغريب كثير من المسلمين وهذه
+
+104
+00:09:52,470 --> 00:09:58,270
+قصة يعني محزنةالحديث عنها أخذ المجتمعات الإسلامية
+
+105
+00:09:58,270 --> 00:10:03,690
+بنظم التعليم الغربية وكأنه احنا كمسلمين ماعناش نظم
+
+106
+00:10:03,690 --> 00:10:09,670
+خاصة بنا نظم إسلامية تربوية نأخذ النظم التعليمية
+
+107
+00:10:09,670 --> 00:10:13,930
+من من من الغربيين من الأجانب من الكفار من غير
+
+108
+00:10:13,930 --> 00:10:18,350
+المسلمين هل يحق ويجوز لنا كمسلمين أن نقبل ذلك؟ هل
+
+109
+00:10:18,350 --> 00:10:24,430
+هناك توافق بينمناهجهم ومناهجنا بين يعني عقيدتهم
+
+110
+00:10:24,430 --> 00:10:28,830
+المحرف الباطل وعقيدتنا بين القيم والسلوك الأخلاقية
+
+111
+00:10:28,830 --> 00:10:33,090
+التي عليها الغربيون وبين قيمنا وسلوكنا وأخلاقنا
+
+112
+00:10:33,090 --> 00:10:39,710
+شتان بين هذا وذا يعني لكل خصوصيته لكل منهج وهم
+
+113
+00:10:39,710 --> 00:10:43,710
+حياتهم تختلف بالكلية فأن نقبل هذه المناهج و هذه
+
+114
+00:10:43,710 --> 00:10:49,350
+الطرق وهذه طامة كبرى في حياتنا كمسلمين لكنه أمر قد
+
+115
+00:10:49,350 --> 00:10:55,790
+حدثوحدث بالفعل ويعني هذه الأسماء في مصر مثلا فرض
+
+116
+00:10:55,790 --> 00:10:59,070
+ال lord cromer و هو المعتمد البريطاني في عهد
+
+117
+00:10:59,070 --> 00:11:02,950
+الاحتلال الإنجليزي لمصر و بمساعدة من قس من
+
+118
+00:11:02,950 --> 00:11:08,770
+القساوسة اسمه Dunlop فرضوا منهج التعليم و التربية
+
+119
+00:11:08,770 --> 00:11:13,950
+الغربي على الدارسين و لا يزال هذا المنهج و أصوله
+
+120
+00:11:13,950 --> 00:11:18,920
+وجذوره لازالت موجودة حتى يومنا هذاوتأثر بيه كثير
+
+121
+00:11:18,920 --> 00:11:25,480
+من البلدان العربية والاسلامية وللأسف الشديد أيضا
+
+122
+00:11:25,480 --> 00:11:38,620
+من أسباب تغريب كثير من المسلمين فضل الأخت بارك
+
+123
+00:11:38,620 --> 00:11:44,290
+الله فيكو هذه نقطة هامة في كثير من ال .. ال ..
+
+124
+00:11:44,290 --> 00:11:48,650
+الأشياء اللي نتحدث فيها عن تأثر المسلمين بغيرهم
+
+125
+00:11:48,650 --> 00:11:55,030
+هذا التأثر سببه الأصلي و الأساسي هو الجاهل الجاهل
+
+126
+00:11:55,030 --> 00:12:00,410
+.. الجاهل عدوه نفسه الجاهل يعني يتورط في كل شيء و
+
+127
+00:12:00,410 --> 00:12:05,120
+يتأثر في .. بكل شيء لأنه جاهليعني كالكوب الفارغ،
+
+128
+00:12:05,120 --> 00:12:08,920
+الجاهل مثل الكوب الفارغ أو الكأس الفارغ، أي شيء
+
+129
+00:12:08,920 --> 00:12:13,920
+يمكن أن يملأه، فإذا ما سمع عن الغرب وعن حضارته،
+
+130
+00:12:13,920 --> 00:12:20,770
+المسمى حضارة وعن قيمه وسلوكه، يتأثر بالسهولةأنه
+
+131
+00:12:20,770 --> 00:12:26,090
+ليس عنده أصول وجزور العلم الشرعي الخاصة الذي يجعله
+
+132
+00:12:26,090 --> 00:12:30,310
+يميز بين الحق والباطل والصح والخطأ وما يجوز وما لا
+
+133
+00:12:30,310 --> 00:12:34,690
+يجوز فهذا الجهل بحقيقة الإسلام أو حقائق الإسلام
+
+134
+00:12:34,690 --> 00:12:39,350
+بمفاهيم الإسلام ما يمكن أن نقبله من غير المسلمين
+
+135
+00:12:39,350 --> 00:12:44,680
+وما يمكن أن نرفضهويواكب ذلك تقصير واضح من الدعاء
+
+136
+00:12:44,680 --> 00:12:49,140
+المسلمين والعلماء في أنهم لا يقومون بهذه التوعية
+
+137
+00:12:49,140 --> 00:12:54,780
+اللازمة للمسلمين واجب على الدعاء في كل زمان ومكان
+
+138
+00:12:54,780 --> 00:13:01,060
+أن يلاحقوا التطورات والأحداث ويواكبوها ويفتوأ
+
+139
+00:13:01,060 --> 00:13:05,020
+الناس بها كثير من الناس تلجأيعني أحيانا إلى السؤال
+
+140
+00:13:05,020 --> 00:13:09,340
+لا تجد من يجيب والأشياء اليوم متسارعة ومتلاحقة في
+
+141
+00:13:09,340 --> 00:13:12,960
+العالم الإسلامي فتجد كثير من المسلمين يتورطون في
+
+142
+00:13:12,960 --> 00:13:17,560
+أشياء في اعتقادهم أنها من الأمور المباحة العادية
+
+143
+00:13:17,560 --> 00:13:21,380
+لكل الناس بتفعلها مثل البنوك والقروض والربا و ..
+
+144
+00:13:21,380 --> 00:13:26,060
+وفي الآخر يخطر في باله إذا سمع أن فلان يقول له هذا
+
+145
+00:13:26,060 --> 00:13:30,960
+ربا و هذا حرامفيأتي للعالم او المفتي فيسأله جال
+
+146
+00:13:30,960 --> 00:13:36,780
+البنوك حرام القروض من البنوك حرام متسأل بعد ما
+
+147
+00:13:36,780 --> 00:13:40,920
+اتورد و بعد ما اقترض و بعد ما بدأ يسد .. ي .. يسدد
+
+148
+00:13:40,920 --> 00:13:47,380
+في الاقصاد و ربما بعد ان عاجز و بعد ان كذا ثم يختر
+
+149
+00:13:47,380 --> 00:13:52,230
+في باله الآن ان يسأللماذا؟ لأنه في جهل للبداية في
+
+150
+00:13:52,230 --> 00:13:57,150
+.. يعني أيضا تقصير في كثير من الأحيان من الدعاء
+
+151
+00:13:57,150 --> 00:14:00,910
+ومن العلماء ومن الخطابات أحيان في توعية الناس لكل
+
+152
+00:14:00,910 --> 00:14:04,890
+جديد أن هذا حلال وهذا حرام، هذا يجوز، هذا لا يجوز،
+
+153
+00:14:04,890 --> 00:14:09,530
+هذا أمر مهم وله أثر بالغ في كثير من الأحيان كما
+
+154
+00:14:09,530 --> 00:14:16,390
+قلنا يعني هذا مجمل الأسبابالتي قدت إلى تغريب كثير
+
+155
+00:14:16,390 --> 00:14:19,910
+من المسلمين قد يكون في هناك أسباب يعني أخرى هذا هو
+
+156
+00:14:19,910 --> 00:14:24,550
+أو هذه هي الأسباب المذكورة عندنا لننتقل بعد ذلك
+
+157
+00:14:24,550 --> 00:14:31,930
+إلى الحديث المهم والذي عليه تركيز كبير في موضوع
+
+158
+00:14:31,930 --> 00:14:37,950
+التغريب وهو مواقف المسلمين من الحضارة الغربيةما هي
+
+159
+00:14:37,950 --> 00:14:42,890
+مواقف المسلمين من هذه الحضارة؟ هل هي متوافقة
+
+160
+00:14:42,890 --> 00:14:48,210
+متشابهة ولا مختلفة؟ ما هي هذه المواقف و هذه
+
+161
+00:14:48,210 --> 00:14:54,990
+الاتجاهات عند طبعا الاستعراض هذه المواقف واستقراها
+
+162
+00:14:54,990 --> 00:15:00,350
+نجد هناك اختلاف واختلافات كبيرةفي مواقف المسلمين
+
+163
+00:15:00,350 --> 00:15:04,630
+من الحضارة الغربية ونجد هذا الاختلاف ممكن تصنيفه
+
+164
+00:15:04,630 --> 00:15:09,530
+إلى أربع اتجاهات فلو أردنا أن نحصر هذه الاتجاهات
+
+165
+00:15:09,530 --> 00:15:13,730
+الأربعة فقط نذكرها ذكرا ونعددها ثم ندخل إلى تفصيل
+
+166
+00:15:13,730 --> 00:15:18,110
+كل واحد من هذه المواقف على حده فنجد أن الموقف
+
+167
+00:15:18,110 --> 00:15:24,950
+الأول من هذه المواقف الموقف الأول بس نذكره ذكر هو
+
+168
+00:15:24,950 --> 00:15:29,640
+الموقف السلبي من هذه الحضارةلما نقول الموقف السلبي
+
+169
+00:15:29,640 --> 00:15:34,200
+يعني الموقف الرافض لها يعني لو حاطنا بنجوسين
+
+170
+00:15:34,200 --> 00:15:38,900
+السلبي بيه معناه إيهاش؟ الرافض لها اه نين الموقف
+
+171
+00:15:38,900 --> 00:15:45,000
+الثاني هو الموقف الموقف
+
+172
+00:15:45,000 --> 00:15:49,420
+الداعي إلى التغريب والمؤيد هناك الرافض هنا المؤيد
+
+173
+00:15:49,420 --> 00:15:52,320
+بالكامل أو بالكلية إلى الأخذ من
+
+174
+00:15:56,020 --> 00:16:02,300
+الموقف التالت يدعو إلى تطوير الإسلام ومفاهيمه
+
+175
+00:16:02,300 --> 00:16:07,960
+وتعليمه ليتوافق مع الحضارة الغربية
+
+176
+00:16:13,080 --> 00:16:17,640
+هذا الاتجاه الداعي الى احتفاظ المسلمين بهوياتهم
+
+177
+00:16:17,640 --> 00:16:24,000
+وشخصيتهم الإسلامية المستقلة المتميزة مع الأخذ من
+
+178
+00:16:24,000 --> 00:16:29,500
+الحضارة الغربية بما لا يتعارض مع الإسلام أو بما
+
+179
+00:16:29,500 --> 00:16:34,120
+يتفق مع الإسلام ولا يتعارض معاه هذه اتجاهات اربعة
+
+180
+00:16:34,120 --> 00:16:39,840
+او مواقف اربعة يمكن ان نصنفها في الحديث عن مواقف
+
+181
+00:16:39,840 --> 00:16:44,600
+المسلمين من الحضارة الغربيةونبدأ بالاتجاه الأول
+
+182
+00:16:44,600 --> 00:16:50,100
+والموقف الأول وهو الموقف السلبي الرافض لهذه
+
+183
+00:16:50,100 --> 00:16:56,360
+الحضارة ولكل ما أتت به هذه الحضارة وهو يدعو إلى
+
+184
+00:16:56,360 --> 00:17:02,340
+عدم الأخذ بشيء من هذه الحضارةأنا بدأ أسأل سؤال هنا
+
+185
+00:17:02,340 --> 00:17:07,380
+و بدنا نسمع الجواب من حضراتي ما رأيكم في هذا
+
+186
+00:17:07,380 --> 00:17:12,480
+الاتجاه؟ هذه الاتجاه صغنى و ذكرنا ما هو رأيكم في
+
+187
+00:17:12,480 --> 00:17:18,800
+ذلك نسمع من الأخوات تفضل الأخت اللي هنا
+
+188
+00:17:23,480 --> 00:17:27,720
+هل هناك نصوص دينية شرعية تدعونا إلى المقاطعة
+
+189
+00:17:27,720 --> 00:17:34,440
+بالكامل لما عند غير المسلمين؟ مافي نص صريح يقول
+
+190
+00:17:34,440 --> 00:17:38,300
+أنه لا يجوز لنا أن نأخذ شيئا عن غير المسلمين وسنرى
+
+191
+00:17:38,300 --> 00:17:42,700
+ذلك يعني بالتفصيل بعد قليل، هذه نقطة، في نقطة
+
+192
+00:17:42,700 --> 00:17:50,060
+تانية أيضا، هنحاول نرد بيها، تفضل نقطة ناجد
+
+193
+00:17:50,060 --> 00:17:56,670
+.. تفضل .. نعموإعداد .. بارك الله فيك .. إذا هناك
+
+194
+00:17:56,670 --> 00:18:02,530
+دعوة بل دعوات ودعوات متكررة ومواضع كثيرة في القرآن
+
+195
+00:18:03,950 --> 00:18:08,390
+ذاكرت أو دعت و حثت المسلمين على التفكر في هذا
+
+196
+00:18:08,390 --> 00:18:13,650
+الكون و أعمال العقل و الفكر و الأخذ من الآخرين و
+
+197
+00:18:13,650 --> 00:18:18,830
+ما عند الآخرين من خير و من ثوائد و من شيء صالح و
+
+198
+00:18:18,830 --> 00:18:24,870
+مفيد و نافع و لا يعني ينهان الله سبحانه و تعالى عن
+
+199
+00:18:24,870 --> 00:18:28,230
+ذلك مادام قل سيروا في الأرض و يأمرنا أن نسيرا في
+
+200
+00:18:28,230 --> 00:18:34,310
+الأرض و نسيح فيها و نتفكر و نعتبر و نتدبرو نأخذ
+
+201
+00:18:34,310 --> 00:18:40,510
+بكل خيراتي هذه الأرض أينما وجدت و بما ينفعنا أينما
+
+202
+00:18:40,510 --> 00:18:43,910
+وجدت و سخر لكم الشمس و القمر و سخر لكم الليلة و
+
+203
+00:18:43,910 --> 00:18:48,730
+النهار و أتاكم من كل ما سألتموا و إذا في تسخير
+
+204
+00:18:48,730 --> 00:18:57,030
+كبير لكل ما فيه الطبيعة النقطة الثالثة أيضا التي
+
+205
+00:18:57,030 --> 00:19:01,630
+نرد عليها على هذا الاتجاه النقطة اللي ورا خالص
+
+206
+00:19:01,630 --> 00:19:04,670
+اتفضلتحضر، تحاضر، تفضل
+
+207
+00:19:09,030 --> 00:19:13,390
+إذا هذا حديث لكنه ضعيف يعني هو في حديث بهذا الشأن
+
+208
+00:19:13,390 --> 00:19:18,750
+لكن يعني درجته أنه ضعيف مدام لا يخالفه أصلا من
+
+209
+00:19:18,750 --> 00:19:22,890
+الأصول الشرعية بل يوافق ذلك فنستأنس به في هذا
+
+210
+00:19:22,890 --> 00:19:28,030
+المجال وهو مشهور على الألسنة ومذكور وقولنا ربما
+
+211
+00:19:28,030 --> 00:19:33,950
+نحفظه أن الحكمة ضالت المؤمن أن وجدها فهو أحق
+
+212
+00:19:33,950 --> 00:19:37,810
+ناسبها أين ما وجدت الحكمة بمعنى العلم الحكمة يعني
+
+213
+00:19:37,810 --> 00:19:43,400
+العلم النافعوالعمل الصالح، أينما وجد الإنسان علما
+
+214
+00:19:43,400 --> 00:19:52,090
+نافعا وعملا صالحا وعمل فيه خيريمكن أن يأخذه ويبادر
+
+215
+00:19:52,090 --> 00:19:56,870
+إليه ويسرع إليه لأنه أحق الناس بذلك لأنه المسلم
+
+216
+00:19:56,870 --> 00:20:04,970
+المؤمن المهتم أكثر من غيره بما يصلح هذا الكون لأن
+
+217
+00:20:04,970 --> 00:20:09,730
+الله تعالى خلقنا لإصلاح هذا الكون هو الذي خلق لكم
+
+218
+00:20:09,730 --> 00:20:14,830
+الأرض واستعماركم فيها أي طلب منكم أن تعمروا الأرض
+
+219
+00:20:15,390 --> 00:20:19,310
+استعماركم يعني طلب منكم أن تعمروا هذه الأرض فأي
+
+220
+00:20:19,310 --> 00:20:24,930
+شيء بيعمر هذه الأرض وبيصلح هذه الأرض ويقوم بما
+
+221
+00:20:24,930 --> 00:20:29,650
+ينفع الناس فهو أمر مدعو إليه ويدعو إليه الإسلام
+
+222
+00:20:29,650 --> 00:20:36,750
+والمسلم أحق الناس بأن يصلح هذه الأرض ويعمرها هناك
+
+223
+00:20:36,750 --> 00:20:41,290
+دليل واضح وصريح وقوي يمكن أيضا أن نستأنس به في هذا
+
+224
+00:20:41,290 --> 00:20:44,870
+المجال وفي هذا الجانب، فضلا
+
+225
+00:20:52,520 --> 00:20:57,340
+بارك الله فيك، هل فكرة حفر الخندق فكرة إسلامية
+
+226
+00:20:57,340 --> 00:21:02,440
+يعني خالصة؟النبي صلى الله عليه وسلم أخذ بيها ولم
+
+227
+00:21:02,440 --> 00:21:06,360
+تكن فكرة إسلامية ولا حتى عربية يعني من البيئة
+
+228
+00:21:06,360 --> 00:21:10,800
+العربية بل كانت من بيئة أخرى غريبة ولم تكن بلاد
+
+229
+00:21:10,800 --> 00:21:14,000
+فارس في ذلك الوقت قد دخلت في الإسلام ولكن أهلها
+
+230
+00:21:14,000 --> 00:21:21,580
+مسلمين وإنما أعجب بهذه الفكرة فأخذ بيها وطبقها
+
+231
+00:21:21,580 --> 00:21:26,380
+وحفر المسلمون الخندق وكانت سببا من الأسباب التي
+
+232
+00:21:26,380 --> 00:21:31,590
+خافت الأعداء وأرهابتهم منالمسلمين، إذا هذا العمل
+
+233
+00:21:31,590 --> 00:21:36,950
+منه صلى الله عليه وسلم فيه إشارة قوية وواضحة لنا
+
+234
+00:21:36,950 --> 00:21:41,730
+كمسلمين أننا يجوز لنا أن نأخذ بأي فكرة حسنة لا
+
+235
+00:21:41,730 --> 00:21:47,150
+تتعارض مع ديننا ولا إسلامنا وفيها يعني شيء نافع
+
+236
+00:21:47,150 --> 00:21:55,790
+ومفيد أيضا نقطة أخيرة في هذا الجانب وهذا المجال
+
+237
+00:21:55,790 --> 00:21:57,850
+تفضل الأخت
+
+238
+00:22:01,800 --> 00:22:04,720
+اللي هو هذا الموقف يعني اللي يرفض كل ما أنتجته
+
+239
+00:22:04,720 --> 00:22:08,420
+الحضارة ماله أمر مستحيل و ذلك لأن طبيعة الأشياء ..
+
+240
+00:22:08,420 --> 00:22:14,480
+نعم أمر يستحيل بالدليل من ما نحن عليه اليوم من
+
+241
+00:22:14,480 --> 00:22:21,680
+الوسائل العلمية الحديثة و دائما بيقول ذلك وللأسف
+
+242
+00:22:21,680 --> 00:22:25,120
+نحن حتى كمسلمين و كفلسطينيين و هنا في أهل غزة و
+
+243
+00:22:25,120 --> 00:22:28,880
+هنا في هذه الجامعة و في كل مكان كثير من الوسائل
+
+244
+00:22:28,880 --> 00:22:34,030
+التي نتعاطاهاهي وسائل غربية أجنبية من صنع الغرب من
+
+245
+00:22:34,030 --> 00:22:38,590
+صنع كذا وقليل بل نادر إن لم يكن معدوم ما يصنعه
+
+246
+00:22:38,590 --> 00:22:42,710
+اليوم العرب والمسلمون في أشياء محدودة وقليلة وغير
+
+247
+00:22:42,710 --> 00:22:48,250
+يعني مذكورة، هل هذا واقع يعني يرضي الله ورسوله
+
+248
+00:22:48,250 --> 00:22:51,900
+ويرضي المؤمنين؟ لا يرضينالا يرضي أحدا يعني هذا
+
+249
+00:22:51,900 --> 00:22:56,640
+الواقع الأصل أن نكون نحن السباقين والأوائل في كل
+
+250
+00:22:56,640 --> 00:23:00,580
+هذه الأمور ولكن للأسف الشديد هم سبقونا في كل شيء
+
+251
+00:23:00,580 --> 00:23:05,280
+من هذه الأشياء المذكورة اللي هي مقصود سبقونا يعني
+
+252
+00:23:05,280 --> 00:23:10,560
+بالوسائل المدنية الحديث لكنهم لم يسبقونا لا بعقيدة
+
+253
+00:23:10,560 --> 00:23:14,600
+سليمة صحيحة ولا بأخلاق ولا بقيم بل دائما نحن
+
+254
+00:23:14,600 --> 00:23:20,150
+السباقين لها في ديننا العظيمهذا الاتجاه الأول
+
+255
+00:23:20,150 --> 00:23:25,130
+السلبي الرافض لما عليه الحضارة فوجدنا ان هذا
+
+256
+00:23:25,130 --> 00:23:30,610
+الموقف ليس مناسب ولا ملائم ومردود عليه ومش سليم
+
+257
+00:23:30,610 --> 00:23:35,510
+يعني مائة في المائة وعليه مآخذ وردود ومطعم طيب
+
+258
+00:23:35,510 --> 00:23:40,130
+الموقف الثاني او الاتجاه التاني والموقف الداعي
+
+259
+00:23:40,130 --> 00:23:44,910
+للتغريبيعني لو بدنا نقارن بينه وبين الأول بنقول هو
+
+260
+00:23:44,910 --> 00:23:50,670
+إيش عكسه تمام على النقيض منه هدا كده يعني يرفض
+
+261
+00:23:50,670 --> 00:23:55,510
+بالكلية الأخر بشيء من الحضارة وهذا يدعو إلى
+
+262
+00:23:56,570 --> 00:24:01,350
+الانفتاح الكامل على هذه الحضارة والاخذ بكل ما عند
+
+263
+00:24:01,350 --> 00:24:07,630
+هذه الحضارة بخيرها وشرها وحلوها ومرها فهو الموقف
+
+264
+00:24:07,630 --> 00:24:12,030
+الذي يمكن أن نصفه بالمستسلم للحضارة الغربية
+
+265
+00:24:12,030 --> 00:24:18,590
+والمقلد لها فمن هم أنصار ومؤيدون هذا الاتجاه وهذا
+
+266
+00:24:18,590 --> 00:24:23,490
+الموقف في العالم الإسلامي سنأخذ أمثلة ثلاثة على
+
+267
+00:24:23,490 --> 00:24:30,330
+ثلاث بلاد أو بلدان إسلامية كبرىكانت تمثل هذا
+
+268
+00:24:30,330 --> 00:24:34,470
+الموقف الداعي للتغريب هناخد مثال من تركيا ومثال من
+
+269
+00:24:34,470 --> 00:24:40,750
+الهند ومثال من مصر ففي تركيا مين الذي كان يمثل هذا
+
+270
+00:24:40,750 --> 00:24:47,990
+الاتجاه راجل اسمه علينا الصوتكوكب قلب هو المثل
+
+271
+00:24:47,990 --> 00:24:51,450
+الفكري لهذا الاتجاه هو المؤيد أو الداعي للتغريد
+
+272
+00:24:51,450 --> 00:24:55,190
+وكانت الموسيقى الرسمية اللى تولت الصوتة بعد الحرب
+
+273
+00:24:55,190 --> 00:24:58,430
+العالمية الاولى هي اليد المركضة لها نعم بارك الله
+
+274
+00:24:58,430 --> 00:25:01,950
+فيك و احسن لان هذا الشخص و هذا الراجل ده نحفظ اسمه
+
+275
+00:25:01,950 --> 00:25:07,650
+ضياء كوكب قلبهو الذي يمثل هذا الفكر وهذا الاتجاه
+
+276
+00:25:07,650 --> 00:25:11,470
+وهذا الموقع والمؤسسة الرسمية المقصود بيه اللي هي
+
+277
+00:25:11,470 --> 00:25:16,390
+الحكومة التركية التي تولت زمام الأمر بعد سقوط
+
+278
+00:25:16,390 --> 00:25:20,930
+الخلافة الإسلامية العثمانية أول من تولى رئاستها
+
+279
+00:25:20,930 --> 00:25:26,790
+كان مصطفى كمال أتاترك وسنتحدث عنه بالتفصيل كنموذج
+
+280
+00:25:26,790 --> 00:25:34,200
+من نماذج التغريب لاحقا يعنيفهذا الشخص و هذا الفكر
+
+281
+00:25:34,200 --> 00:25:41,440
+و فكره و هذه الدولة أول ما استلمت الحكم قعمت بعدة
+
+282
+00:25:41,440 --> 00:25:47,120
+أمور كلها توحي بهذا الموقف وتتخذ هذا الموقف الداعي
+
+283
+00:25:47,120 --> 00:25:54,700
+إلى التغريب طبعا ماذا كان هدفيعني هذه الدولة و هذه
+
+284
+00:25:54,700 --> 00:26:00,000
+المؤسسة و هذا الرجل من ذلك يعني لماذا كان الدعوة
+
+285
+00:26:00,000 --> 00:26:05,380
+إلى الارتماء في أحضان الغرب و الأخذ عنه فضل الخلق؟
+
+286
+00:26:09,150 --> 00:26:12,430
+نعم إذا هي برك الله فيك يعني كان هذا الهدف احنا
+
+287
+00:26:12,430 --> 00:26:17,150
+خلاني نحدد النقاط بالأسئلة يعني اللي بنطرحها هدفهم
+
+288
+00:26:17,150 --> 00:26:22,250
+أو هدف هذا الشخص و هذه المؤسسة ومن يسير على هذا
+
+289
+00:26:22,250 --> 00:26:28,190
+الموقف و هذا الاتجاه أن تسير هذه الدولة الإسلامية
+
+290
+00:26:29,350 --> 00:26:33,730
+أصلها إسلامية فهي تركيا أصلا في أصلها بلد إسلامي
+
+291
+00:26:33,730 --> 00:26:39,090
+يريدها الآن أن تتغير بأن تصبح على الطراز الأوروبي
+
+292
+00:26:39,090 --> 00:26:44,270
+الغربي الحديث يريد أن يعزلها يفصلها يسلخها عن
+
+293
+00:26:44,270 --> 00:26:51,680
+دينها وإسلامها وعقيدتها وهويتهافماذا فعل أتى ترك؟
+
+294
+00:26:51,680 --> 00:26:55,740
+وماذا فعلت هذه الدولة الجديدة في تركيا؟ وماذا فعل
+
+295
+00:26:55,740 --> 00:27:00,840
+هذا الرجل واصحاب هذا الفكر؟ مالذي فعلوه؟ بدنا نذكر
+
+296
+00:27:00,840 --> 00:27:03,260
+يعني بعض الأفعال لهم، فضلا
+
+297
+00:27:08,230 --> 00:27:12,550
+إذن أول حاجة عملتها فصلت الدين عن الدولة لا شأن
+
+298
+00:27:12,550 --> 00:27:17,290
+ولا علاقة ولا دخل للدين الآن في الدولة الدين حرية
+
+299
+00:27:17,290 --> 00:27:21,890
+شخصية بل حاربوا هذه الحرية فيما بعد وأصبحت الدولة
+
+300
+00:27:21,890 --> 00:27:27,110
+فقط دولة مدنية لا علاقة لها بالدين يعني تحكم
+
+301
+00:27:27,110 --> 00:27:35,120
+بقوانين وضعية وقوانين بشري كذلكالمجتمع التركي أقيم
+
+302
+00:27:35,120 --> 00:27:39,720
+على هذه الأسس العلمانية برضه التي لتعنى بالدين
+
+303
+00:27:39,720 --> 00:27:44,980
+وتفصله عن الحياة وأيضا .. ماذا فعلوا يا أخوات؟ فضل
+
+304
+00:27:44,980 --> 00:27:52,120
+أختي برك
+
+305
+00:27:52,120 --> 00:27:57,120
+الله فيك برك الله فيك إذا حتى في المظهر والشكل
+
+306
+00:27:57,120 --> 00:28:05,690
+كمان بدهم تغيير المظهر والشكلفيعني بدل القبعة التي
+
+307
+00:28:05,690 --> 00:28:12,910
+كانت أو كان يلبسها بدل الملابس الإسلامية المعروفة
+
+308
+00:28:12,910 --> 00:28:16,650
+بالذي العام الإسلامي أجبرهم أداتورك على لبس القبعة
+
+309
+00:28:16,650 --> 00:28:21,530
+اللي كان يلبسها الأجانب وكذلك المرأة التي كانت تضع
+
+310
+00:28:21,530 --> 00:28:28,360
+الحجاب والحجاب الشرعي أجبرها على أن ترفعهتظهر
+
+311
+00:28:28,360 --> 00:28:32,680
+سافرة متبرجة ومنع المحجبات من دخول المدارس
+
+312
+00:28:32,680 --> 00:28:36,960
+والجامعات وحارب هذا المظهر العام في تركيا وكان
+
+313
+00:28:36,960 --> 00:28:41,940
+ربما هو أشد الناس عداء للدين والتدين في العالم
+
+314
+00:28:41,940 --> 00:28:46,620
+الإسلامي هذا الرجل الحاقد على الإسلام والمسلمين
+
+315
+00:28:46,620 --> 00:28:50,700
+وسنتحدث عنه كما قلنا بالتفصيل لاحقا ان شاء الله
+
+316
+00:28:50,700 --> 00:28:54,960
+تعالى حتى ان اللغة العربية لغة القرآن استبدلها
+
+317
+00:28:54,960 --> 00:29:00,900
+باللغة اللاتينيةهذا شأن تركيا او الشأن في تركيا
+
+318
+00:29:00,900 --> 00:29:07,460
+اما في الهند فمين النموذج الذي يحمل هذا الموقف
+
+319
+00:29:07,460 --> 00:29:15,680
+اخوات الكل اتحرك معنا تفضل الاخوة الهند حمل اللي
+
+320
+00:29:15,680 --> 00:29:19,080
+هو التغريب احمد خان والمدرسة الفكرية اللتي أسسها
+
+321
+00:29:19,080 --> 00:29:24,570
+في منطقة اسمها الاخرةهو هذا الشخص بارك الله فيه
+
+322
+00:29:24,570 --> 00:29:31,570
+أحمد خان و أسس مدرسة فكرية تحمل هذا الفكر و هذه
+
+323
+00:29:31,570 --> 00:29:34,830
+الأفكار التي تقلد الغرب وتدعو إلى تقليد الغرب
+
+324
+00:29:34,830 --> 00:29:41,150
+فماذا فعل هذا الرجل في هذه المدرسة التي أسسها
+
+325
+00:29:52,970 --> 00:30:00,570
+بارك الله فيك، هذا العمل واضح منهالارتماء الكامل
+
+326
+00:30:00,570 --> 00:30:05,050
+في أحضان الغرب والغربيين وما يُعرف بالحضارة
+
+327
+00:30:05,050 --> 00:30:08,370
+الغربية أو ما يُسمى بالحضارة الغربية دعا إلى تقليد
+
+328
+00:30:08,370 --> 00:30:12,610
+هذه الحضارة حتى تفسير القرآن الكريم الذي له يعني
+
+329
+00:30:12,610 --> 00:30:18,570
+معناه الخاص عند المسلمين حاول أن يلوي أعناق النصوص
+
+330
+00:30:18,570 --> 00:30:24,090
+القرآنية بما يتوافق ويتلاقم مع الحضارة تفسرة على
+
+331
+00:30:24,090 --> 00:30:32,220
+هواء بما يتطابقمع هواه و هو اسياده الذين أوحوا
+
+332
+00:30:32,220 --> 00:30:37,520
+اليه بهذا الفكر و اقتنع هو بهذا الفكر فكان هناك
+
+333
+00:30:37,520 --> 00:30:41,280
+تغيير كما حدث عند أهل الكتاب كانوا يعني يحرفون
+
+334
+00:30:41,280 --> 00:30:45,840
+الكلمة عن مواضيع يكتبون الكتاب بأيديهم ثم يقولون
+
+335
+00:30:45,840 --> 00:30:50,780
+هذا من عند الله ليشتروا به ثمنا قليل كما وصفهم
+
+336
+00:30:50,780 --> 00:30:55,860
+الله هددهم فويل للذين يكتبون الكتاب بأيديهمثم
+
+337
+00:30:55,860 --> 00:31:01,560
+يقولون هذا من انديل لا ليشتروا به ثمنا قليلا فويل
+
+338
+00:31:01,560 --> 00:31:06,440
+اللهم مما كتبت أيديهم وويل اللهم مما يكسبون هناك
+
+339
+00:31:06,440 --> 00:31:11,280
+كانوا بحرفه و ببدله لكن هنا التحريف تحريف التفسير
+
+340
+00:31:11,280 --> 00:31:19,180
+والمعنى اللي في القرآن أما في مصر العظيمة فكان هذا
+
+341
+00:31:19,180 --> 00:31:27,510
+الاتجاه قويا ومتحمسا وكانت مصربيئة صالحة لكثير من
+
+342
+00:31:27,510 --> 00:31:34,170
+دعوات الاستشراق والتغريب ومن هذه الدعوات الكثيرة
+
+343
+00:31:34,170 --> 00:31:40,370
+اللي احتضنتها مصر وتقبلتها فكرة العلمانية التي
+
+344
+00:31:40,370 --> 00:31:44,310
+تعني فصل الدين عن الدولة وسنتحدث عنها بالتفصيل في
+
+345
+00:31:44,310 --> 00:31:50,400
+وسائل التغريب لاحقاومنها ايضا انكار حجية السنة
+
+346
+00:31:50,400 --> 00:31:57,220
+النبوية بدعوة ان القرآن فقط هو المحفوظ والسنة لا
+
+347
+00:31:57,220 --> 00:32:03,100
+حفظ لها ولا نستطيع تمييز صحيحة من سقيما فليست بحجة
+
+348
+00:32:03,100 --> 00:32:07,620
+والحجة الوحيدة هي القرآن الكريم اتحدثنا برضه عن
+
+349
+00:32:07,620 --> 00:32:11,100
+هذا الموضوع سابقاوالدعوة إلى تحرير المرأة التي
+
+350
+00:32:11,100 --> 00:32:15,080
+تبنها قاسم أمين وغيره من دعاة تحرير المرأة
+
+351
+00:32:15,080 --> 00:32:19,780
+واستخدام اللاتينية بدل الفصحى مرت معناها في محاور
+
+352
+00:32:19,780 --> 00:32:24,940
+التنفير من اللغة العربية سابقا والدعوة إلى
+
+353
+00:32:24,940 --> 00:32:28,120
+الفرعونية والقومية والاشتراكية ان لاحظين كل هذه
+
+354
+00:32:28,120 --> 00:32:35,380
+الدعوات يعني وجدت لها بيئة خصبة في مصرو كثير من
+
+355
+00:32:35,380 --> 00:32:40,220
+أبنائها تبنوا هذه الأفكار و لازال الكثير منهم
+
+356
+00:32:40,220 --> 00:32:45,460
+عليها إلى اليوم فهذه أفكار يعني كلها مش هنقول
+
+357
+00:32:45,460 --> 00:32:50,060
+معظمة ما أنزل الله بيها من سلطة و كلها تعارض قيم و
+
+358
+00:32:50,060 --> 00:32:53,800
+مفاهيم و مبادئ الإسلام العظيم
+
+359
+00:32:55,890 --> 00:33:02,370
+فمين هي أبرز الشخصيات المصرية التي دعت إلى التغريب
+
+360
+00:33:02,370 --> 00:33:06,530
+وهذه الشخصية لطالما لمحنا اليها وصرحنا بها أحيانا
+
+361
+00:33:06,530 --> 00:33:12,310
+وذكرنا اسمها هذه الشخصية هي شخصية من .. من الإسم
+
+362
+00:33:12,310 --> 00:33:19,830
+بس مين هو؟ طه حسين الذي وصل إلى درجة عميد الأدب
+
+363
+00:33:19,830 --> 00:33:24,070
+العربي في قمة الأدب وصل إلى هذه المرتبة وهذه
+
+364
+00:33:24,070 --> 00:33:29,150
+المنزلةوكأنهم أرادوا له هذه المرتبة والمنزلة لما
+
+365
+00:33:29,150 --> 00:33:37,610
+أرادوا له من دور خطير ومؤثر على هذه الأمة فهذا
+
+366
+00:33:37,610 --> 00:33:46,070
+الرجل وضمن كتاب له مشهور وانتشر اسمه مستقبل
+
+367
+00:33:46,070 --> 00:33:52,210
+الثقافة في مصرذاكر فيه آراءه في هذه الحضارة
+
+368
+00:33:52,210 --> 00:34:00,270
+الغربية ودعوته إلى الارتماء في أحضان الغرب وأوروبا
+
+369
+00:34:00,270 --> 00:34:08,150
+الغربية فماذا وصف مصر؟ وماذا قال عن مصر؟ وماذا دعا
+
+370
+00:34:08,150 --> 00:34:12,030
+المصريين؟ أو إلى ماذا دعا المصريين؟ هذه أسئلة
+
+371
+00:34:12,030 --> 00:34:17,290
+نحاول أن نتعرف عليها من خلال هذا الرجل وهذا الكتاب
+
+372
+00:34:18,730 --> 00:34:21,750
+هي أخواتنا من الأخوات اللي مشاركونا هتفضل الأخت
+
+373
+00:34:21,750 --> 00:34:26,330
+مصر بذاتها صلة بأوروبا أكثر من الشرق يعتبر مصر
+
+374
+00:34:26,330 --> 00:34:32,090
+صلتها بأوروبا أكثر من الشرق من أين هذه الصلة
+
+375
+00:34:32,090 --> 00:34:37,050
+جغرافيا ولا تاريخيا ولا جغرافيا ولا تاريخ تفضل
+
+376
+00:34:37,050 --> 00:34:40,490
+الثقافة المصرية جزء من الثقافة الغربية الأوروبية
+
+377
+00:34:40,490 --> 00:34:44,730
+أيضا من أين هذه الثقافة بدخل مصر في الغرب فالمصر
+
+378
+00:34:44,730 --> 00:34:49,530
+يعني بلد غربية أصبحت أوروبيةوالمثل الأعلى للمصري
+
+379
+00:34:49,530 --> 00:34:54,390
+هو المثل الأعلى الأوروبيوأين النظام الإسلامي
+
+380
+00:34:54,390 --> 00:34:59,970
+والمثل الإسلامي والمثال الأول لنا جميعا والقدوة
+
+381
+00:34:59,970 --> 00:35:04,810
+الأولى للمسلمين النبي محمد صلى الله عليه وسلم ومن
+
+382
+00:35:04,810 --> 00:35:09,330
+بعده خلفائه الراشدين واصحابه الكرام وليس هؤلاء
+
+383
+00:35:09,330 --> 00:35:16,190
+نماذج وقدوات واسوات لنا حتى يكون مثلنا الأعلى هو
+
+384
+00:35:16,190 --> 00:35:20,990
+الأوروبي الغربي الرجل الأبيض الذي يصف نفسه بهذا
+
+385
+00:35:20,990 --> 00:35:27,560
+الوصفثم أيضا دعى المصريين وهذا نتوقف عنده قليلا
+
+386
+00:35:27,560 --> 00:35:32,800
+وربما ألمحنا لها أكثر من مرة دعى المصريين أن
+
+387
+00:35:32,800 --> 00:35:39,980
+يقتفوا سيرة الأوروبيين في كل شيء قال كلام كثير
+
+388
+00:35:39,980 --> 00:35:43,980
+اقتضبنا منه هذه العبارة
+
+389
+00:35:46,130 --> 00:35:50,690
+وهذه المقولة فبدنا واحدة من الأخوات تقرألنا إياها
+
+390
+00:35:50,690 --> 00:36:05,650
+عشان نعلق عليها تفضل الأخوة وما
+
+391
+00:36:05,650 --> 00:36:09,630
+يحسنوا
+
+392
+00:36:09,630 --> 00:36:14,550
+منها وما يعبوا بارك الله فيكإذا انظروا إلى هذا
+
+393
+00:36:14,550 --> 00:36:18,930
+القول وإلى هذه المقولة يا أخوان وتمعنوا فيها جيدا
+
+394
+00:36:18,930 --> 00:36:26,050
+في كل كلمة من كلماتها نجد الانبهار والاعجاب الشديد
+
+395
+00:36:26,050 --> 00:36:30,490
+بهذه الحضارة الغربية ودعوة إلى الارتماء الكامل في
+
+396
+00:36:30,490 --> 00:36:37,060
+أحضانه وإذا يتعينوا عليهم يجبمش يحبب ولا يدعو ولا
+
+397
+00:36:37,060 --> 00:36:42,640
+يفضل ولا .. يجب يتعين وإذا يتعين علينا أن نسير
+
+398
+00:36:42,640 --> 00:36:49,100
+سيرة الأوروبيين نقتضي بهم نحتضي يعني خطواتهم و
+
+399
+00:36:49,100 --> 00:36:53,440
+نسلك طريقهم إيش بيعملون نعمل زيهم نسير وراقهم
+
+400
+00:36:53,440 --> 00:36:57,520
+لنكون لهم أنبادا عشان نكون زينا زيهم و لنكون لهم
+
+401
+00:36:57,520 --> 00:37:05,130
+شركاء في الحضارةخيرها و شرها حلوها و مرها يعني لو
+
+402
+00:37:05,130 --> 00:37:09,450
+قال خيرها لكان نوعا ما مقبولا و نحن لا نخالف
+
+403
+00:37:09,450 --> 00:37:12,870
+بالخير لأن قبل قليل ذكرنا في الموقف الأول أن
+
+404
+00:37:12,870 --> 00:37:17,770
+الحكمة ضالت المؤمن أن وجدها فهو أحق ناسب أما أن
+
+405
+00:37:17,770 --> 00:37:23,370
+ناخد خيرها و شرهانأخذ الشر الذي عندهم هذه دعوة
+
+406
+00:37:23,370 --> 00:37:27,870
+صريحة إلى الأخذ بالشر و بالسوء و بالضلال و
+
+407
+00:37:27,870 --> 00:37:32,630
+بالانحراف الذي عليه الحضارة او ما يسمى بالحضارة
+
+408
+00:37:32,630 --> 00:37:38,490
+الغربية و حلوها و مرها كمان يعني حلو و مر و ما يحب
+
+409
+00:37:38,490 --> 00:37:44,900
+منها و ما يكرهيعني اجتماع كامل في أحضان الغرب وما
+
+410
+00:37:44,900 --> 00:37:48,280
+يحسن منها وما يعاب يعني هو بيعترف أنه في أشياء
+
+411
+00:37:48,280 --> 00:37:52,260
+عيوب فيها بس برضه بناخد العيوب بناخدها على عيوبها
+
+412
+00:37:52,260 --> 00:37:55,420
+يعني بيقولك أنا ماخدها على عيبها اه يعني هو يعرف
+
+413
+00:37:55,420 --> 00:38:00,020
+كالذي يشتري سلعتان ويقول له صاحبها دلبالة كان فيها
+
+414
+00:38:00,020 --> 00:38:03,660
+عيب كده بيقول أنا عارف بناخدها على عيبها فماخدها
+
+415
+00:38:03,660 --> 00:38:08,130
+وراض فيها وماخدها على عيبها وهو يعلم أنها معابةأو
+
+416
+00:38:08,130 --> 00:38:14,830
+معيبة فهل نقبل بهذه الحضارة الزائفة بخيرها وشرها
+
+417
+00:38:14,830 --> 00:38:20,250
+وحلوها ومرها وما يحسن منها وما يعاب هذا كلام يعني
+
+418
+00:38:20,250 --> 00:38:28,470
+لا يمكن ان يقبله مسلم يعرف اسلامه حق المعرفة وهذا
+
+419
+00:38:28,470 --> 00:38:33,110
+يعني يذكرنا بحديث النبي صلى الله عليه وسلم ولذلك
+
+420
+00:38:33,110 --> 00:38:40,670
+انا معلق عليه اللي في أوله من دعامن دعا إلى هدى
+
+421
+00:38:40,670 --> 00:38:46,970
+كان له من الأجر مثل أجور من تبيعه دون أن ينقص ذلك
+
+422
+00:38:46,970 --> 00:38:51,270
+من أجورهم شيء والعكس والمقابل ومن دعا إلى ضلالة
+
+423
+00:38:51,270 --> 00:38:55,030
+يدعو الناس إلى ضلالة كهذه الدعوة التي يدعوها طه
+
+424
+00:38:55,030 --> 00:39:00,750
+حسين إلى المصريين وعرب والمسلمين ومن دعا إلى ضلالة
+
+425
+00:39:00,750 --> 00:39:08,680
+كان عليه من الوذرمثل أوزار من تبعه، لا ينقص ذلك من
+
+426
+00:39:08,680 --> 00:39:13,060
+أوزاره شيء، أوزارهم شيء، يعني مش اللي بياخد أوزار
+
+427
+00:39:13,060 --> 00:39:16,700
+و هم معاهمش، لأ بياخد نفس الأوزار تبعتهم اللي
+
+428
+00:39:16,700 --> 00:39:23,020
+بياخدوها هم، هم يتحملون هذه الأوزار وهو يتحمل أيضا
+
+429
+00:39:23,020 --> 00:39:30,880
+معاهم لأنه صاحب الدعوة والمحرض والداعي لهاالاتجاه
+
+430
+00:39:30,880 --> 00:39:33,980
+الثالث والموقف الثالث من مواقف المسلمين اتجاه
+
+431
+00:39:33,980 --> 00:39:38,360
+الحضارة الغربية يا أخوات هو اتجاه تطوير الإسلام
+
+432
+00:39:38,360 --> 00:39:45,000
+ومحاولة التوفيق بينه وبين الثقافة الغربية فمين هم
+
+433
+00:39:45,000 --> 00:39:49,400
+أنصار هذا الاتجاه؟ فيه طبعا عدة شخصيات هنا مذكورة
+
+434
+00:39:49,400 --> 00:39:54,480
+لو حاولنا أن نحصرها أولا ثم نتكلم عن ما هو موجود
+
+435
+00:39:54,480 --> 00:40:01,520
+يعني عن هذه الشخصياتمين تذكرنا أسماء هذه الشخصيات
+
+436
+00:40:01,520 --> 00:40:08,580
+المذكورة؟ فضل .. الشيخ محمد عبده .. بس واحد من
+
+437
+00:40:08,580 --> 00:40:16,920
+الكل .. فضل .. قاسم أمين .. علي عبد الرازقو ساعت
+
+438
+00:40:16,920 --> 00:40:19,840
+زغلو يعني في الأربع دول ما احفظ أسماءهم طبعا هم
+
+439
+00:40:19,840 --> 00:40:23,580
+كثر لكن المذكور عندى كأمثلة و نمازج هم هؤلاء
+
+440
+00:40:23,580 --> 00:40:28,460
+الأربع و على رأسهم الشيخ محمد عبد و معروف هذا يعني
+
+441
+00:40:28,460 --> 00:40:32,340
+من شيوخ الأظهر من شيوخ العالم الإسلامي لكنه تورط
+
+442
+00:40:32,340 --> 00:40:38,700
+في هذه الورطة و يعني حاول أن يدعو إلى التوفيق بين
+
+443
+00:40:38,700 --> 00:40:43,070
+الإسلام و بينهالا يرفضها ولا يقبلها لكن يحاول أن
+
+444
+00:40:43,070 --> 00:40:50,610
+يجمع بين الإسلام والثقافة الغربية بطريقة يعني مش
+
+445
+00:40:50,610 --> 00:40:56,140
+مقبولة 100%يعني نحن نريد أن نجمع لكن ليس بالطريقة
+
+446
+00:40:56,140 --> 00:40:59,520
+اللي هو دعا إليها و هي تطوير الإسلام تطور الإسلام
+
+447
+00:40:59,520 --> 00:41:03,740
+نفسه و أطوع الإسلام و هذا يقتضي تغيير ما في
+
+448
+00:41:03,740 --> 00:41:08,320
+الأحكام و هذا التغيير غير مسموح فيه و س .. يعني
+
+449
+00:41:08,320 --> 00:41:12,320
+نتعرف على ذلك من خلال أفكاره التي نادى بيها فما هي
+
+450
+00:41:12,320 --> 00:41:17,800
+هذه الأفكار التي كان ينادي بيها هذا الشيخ فضل واحد
+
+451
+00:41:21,060 --> 00:41:25,520
+إذا بدأ بهذا الكلام إن الإسلام دين التطور والتجديد
+
+452
+00:41:25,520 --> 00:41:29,640
+صحيح في تجديد وفي تطور لكن مش تطور في العقيدة
+
+453
+00:41:29,640 --> 00:41:33,460
+العقيدة لا تتطور ليس هناك تطور في الأصول ليس هناك
+
+454
+00:41:33,460 --> 00:41:37,360
+تطور في الثوابط الأصول أصول والثوابط ثوابط والأسس
+
+455
+00:41:37,360 --> 00:41:42,640
+والتطوير في الحياة الاجتماعية المدنية المعيشية
+
+456
+00:41:42,640 --> 00:41:47,940
+الكذا مواكبة كل جديد كل حديثفالإسلام ليس ضد هذا
+
+457
+00:41:47,940 --> 00:41:50,820
+التجديد وهذا التطوير في هذا الجانب، لكن أن ندعو
+
+458
+00:41:50,820 --> 00:41:53,620
+إلى التطوير، تطوير الشرائع يعني، تطوير الأحكام،
+
+459
+00:41:53,620 --> 00:41:59,300
+تطوير العقائد، المبادئ، ما في هذه مجال للتطوير،
+
+460
+00:41:59,300 --> 00:42:03,200
+أيضًا دعا إلى .. فضل الأخرى ..
+
+461
+00:42:07,060 --> 00:42:11,700
+يعني هاجم التقليد اللي عليه البعض يعتبر أن هذا
+
+462
+00:42:11,700 --> 00:42:16,140
+تقليد والناس خايفة تتجدد وخايفة تبدع لأ بدنا نفتح
+
+463
+00:42:16,140 --> 00:42:20,980
+باب الاجتهاد مرة أخرى ونطور الإسلام يعني نفس
+
+464
+00:42:20,980 --> 00:42:27,680
+الدعوة الأولى بس فيها الجديد مهاجمة التقليد النقطة
+
+465
+00:42:27,680 --> 00:42:35,250
+الثالثة فضل أختكمن حيث الحجاب وتعدد الزوجات وبدأ
+
+466
+00:42:35,250 --> 00:42:41,310
+يجتهد في هذه المسائل المنصوص عليهااجتهاد اين يعني
+
+467
+00:42:41,310 --> 00:42:44,450
+هذا الاجتهاد او ماء الجديد في موضوع الحجاب وتعدد
+
+468
+00:42:44,450 --> 00:42:47,910
+الزوجات لأن هذه أمور منصوص عليها في الشرع وأيضا
+
+469
+00:42:47,910 --> 00:42:53,450
+نادة بالوطنية والقومية وهي دعوات تجزيئية تجزئ
+
+470
+00:42:53,450 --> 00:42:57,350
+الأمة بدء أن تكون الوحدة الإسلامية والرابطة
+
+471
+00:42:57,350 --> 00:43:01,130
+الإسلامية دعا إلى الرابطة الوطنية والرابطة القومية
+
+472
+00:43:01,130 --> 00:43:05,770
+وهذه أشياء يعني تجزئ العالم الإسلامي وحنتحدث عنها
+
+473
+00:43:05,770 --> 00:43:12,180
+في وسائل التغريب لاحقا أيضاهناك داعية تحرير المرأة
+
+474
+00:43:12,180 --> 00:43:16,420
+وصف بهذا الوصف وهو مين قاسم أمين يعني هذا صاحب
+
+475
+00:43:16,420 --> 00:43:21,240
+الوصف قاسم أمين داعية تحرير المرأة وشخصيات أخرى
+
+476
+00:43:21,240 --> 00:43:24,560
+مثل علي عبد الرازق وساعد زغلول وغيرهم وهؤلاء كانوا
+
+477
+00:43:24,560 --> 00:43:30,720
+دعاء الوطنية و القومية ويأخذوا النظام السياسي
+
+478
+00:43:30,720 --> 00:43:35,960
+الغربي حتى إن ال lord cromerالمعتمد البريطاني في
+
+479
+00:43:35,960 --> 00:43:41,280
+مصر سبق ذكره قبل قليل مدح أصحاب هذا الاتجاه خاصة
+
+480
+00:43:41,280 --> 00:43:46,280
+شيخ محمد عبدو وشبهه بأحمد خان في الهند لأنه كانت
+
+481
+00:43:46,280 --> 00:43:49,760
+بريطانيا بتحكم الهند في ذلك الوقت وأعجبت بشخصية
+
+482
+00:43:49,760 --> 00:43:54,220
+أحمد خان فاعتبروا الشيخ محمد عبدو على نفس الطريق
+
+483
+00:43:54,220 --> 00:43:59,680
+ومنهج ومنوال طب احنا عشان الاتجاه الرابعبدو شوية
+
+484
+00:43:59,680 --> 00:44:04,160
+شرح و استطراد و بدنا ناخد يعني أرائكوا فيه فبنرجعه
+
+485
+00:44:04,160 --> 00:44:07,720
+ان شاء الله إلى المحاضرة القادمة ان شاء الله تعالى
+
+486
+00:44:07,720 --> 00:44:10,040
+و الله يعطيكم العافية و برك الله فيك
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..bac3709cb44c5d9e9487f3f6e391debeb97f4b47
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Cn58sny-6jM_raw.json
@@ -0,0 +1 @@
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{"start": 2279.0, "end": 2279.54, "word": " المسلمين", "probability": 0.9951171875}, {"start": 2279.54, "end": 2280.06, "word": " بقيادة", "probability": 0.9798583984375}, {"start": 2280.06, "end": 2280.24, "word": " هذا", "probability": 0.97705078125}, {"start": 2280.24, "end": 2280.64, "word": " البطل", "probability": 0.9874674479166666}, {"start": 2280.64, "end": 2281.1, "word": " العظيم", "probability": 0.9923502604166666}, {"start": 2281.1, "end": 2281.82, "word": " صلاح", "probability": 0.9552408854166666}, {"start": 2281.82, "end": 2282.12, "word": " الدين", "probability": 0.97314453125}, {"start": 2282.12, "end": 2282.66, "word": " واستطاع", "probability": 0.84747314453125}, {"start": 2282.66, "end": 2282.82, "word": " من", "probability": 0.99853515625}, {"start": 2282.82, "end": 2283.46, "word": " خلالها", "probability": 0.9947509765625}, {"start": 2283.46, "end": 2284.1, "word": " أن", "probability": 0.476806640625}, {"start": 2284.1, "end": 2284.78, "word": " يسترد", "probability": 0.9725341796875}, {"start": 2284.78, "end": 2285.38, "word": " مدينة", "probability": 0.9947509765625}, {"start": 2285.38, "end": 2286.0, "word": " القدس", "probability": 0.9860026041666666}, {"start": 2286.0, "end": 2286.7, "word": " فكانت", "probability": 0.9593098958333334}, {"start": 2286.7, "end": 2287.18, "word": " بالنسبة", "probability": 0.9859619140625}, {"start": 2287.18, "end": 2287.42, "word": " له", "probability": 0.9111328125}, {"start": 2287.42, "end": 2287.9, "word": " فتح", "probability": 0.98681640625}, {"start": 2287.9, "end": 2288.92, "word": " الفتوح", "probability": 0.987548828125}, {"start": 2288.92, "end": 2289.22, "word": " وجاء", "probability": 0.6849365234375}, {"start": 2289.22, "end": 2289.46, "word": " بعد", "probability": 0.9404296875}, {"start": 2289.46, "end": 2289.82, "word": " صلاح", "probability": 0.99609375}, {"start": 2289.82, "end": 2290.1, "word": " الدين", "probability": 0.983154296875}, {"start": 2290.1, "end": 2290.58, "word": " قادة", "probability": 0.9568684895833334}, {"start": 2290.58, "end": 2291.18, "word": " كبار", "probability": 0.99267578125}, {"start": 2291.18, "end": 2291.76, "word": " وعظام", "probability": 0.959228515625}, {"start": 2291.76, "end": 2292.3, "word": " أكملوا", "probability": 0.8883056640625}, {"start": 2292.3, "end": 2292.58, "word": " هذا", "probability": 0.958984375}, {"start": 2292.58, "end": 2293.4, "word": " المشوار", "probability": 0.984619140625}, {"start": 2293.4, "end": 2293.94, "word": " مثل", "probability": 0.992919921875}, {"start": 2293.94, "end": 2294.38, "word": " الصالح", "probability": 0.9778645833333334}, {"start": 2294.38, "end": 2294.82, "word": " أيوب", "probability": 0.916748046875}, {"start": 2294.82, "end": 2295.3, "word": " وقطز", "probability": 0.5760904947916666}, {"start": 2295.3, "end": 2295.48, "word": " و", "probability": 0.9697265625}, {"start": 2295.48, "end": 2295.94, "word": " بابرز", "probability": 0.7388916015625}, {"start": 2295.94, "end": 2296.44, "word": " وقالون", "probability": 0.7012939453125}, {"start": 2296.44, "end": 2297.1, "word": " وغيرهم", "probability": 0.9766845703125}], "temperature": 1.0}, {"id": 99, "seek": 231992, "start": 2297.75, "end": 2319.93, "text": "حتى انتهى هذا الصراع بهزيمة الصليبيين واندحارهم عن بلاد المسلمين ورجعوا يجرون ذيل الهزيمة والعار نتوقف عند هذا الحد ونكمل ان شاء الله المحاضرة القادمة في الحديث عن الموالاة بين الصليبية والمغول", "tokens": [33753, 7578, 16472, 47395, 7578, 23758, 31767, 23557, 3615, 39627, 11622, 32640, 3660, 31767, 20292, 21292, 9957, 4032, 7649, 3215, 5016, 9640, 16095, 18871, 4724, 15040, 3215, 9673, 3794, 19528, 9957, 4032, 47341, 3615, 14407, 7251, 7435, 2288, 11536, 29910, 26895, 2423, 3224, 11622, 32640, 3660, 16070, 3615, 9640, 8717, 2655, 30543, 5172, 43242, 23758, 21542, 3215, 4032, 1863, 24793, 1211, 16472, 13412, 16606, 21984, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 8978, 21542, 16254, 12984, 18871, 9673, 2407, 6027, 995, 3660, 49374, 31767, 20292, 3555, 10632, 16070, 2304, 17082, 12610], "avg_logprob": -0.10173233549879945, "compression_ratio": 1.9293478260869565, "no_speech_prob": 0.0, "words": [{"start": 2297.75, "end": 2298.09, "word": "حتى", "probability": 0.975830078125}, {"start": 2298.09, "end": 2298.47, "word": " انتهى", "probability": 0.90966796875}, {"start": 2298.47, "end": 2298.77, "word": " هذا", "probability": 0.90087890625}, {"start": 2298.77, "end": 2299.47, "word": " الصراع", "probability": 0.9910481770833334}, {"start": 2299.47, "end": 2300.07, "word": " بهزيمة", "probability": 0.9361572265625}, {"start": 2300.07, "end": 2300.71, "word": " الصليبيين", "probability": 0.9154052734375}, {"start": 2300.71, "end": 2301.59, "word": " واندحارهم", "probability": 0.921630859375}, {"start": 2301.59, "end": 2301.83, "word": " عن", "probability": 0.9765625}, {"start": 2301.83, "end": 2302.19, "word": " بلاد", "probability": 0.9327799479166666}, {"start": 2302.19, "end": 2303.07, "word": " المسلمين", "probability": 0.994873046875}, {"start": 2303.07, "end": 2304.29, "word": " ورجعوا", "probability": 0.9239501953125}, {"start": 2304.29, "end": 2304.97, "word": " يجرون", "probability": 0.858642578125}, {"start": 2304.97, "end": 2305.97, "word": " ذيل", "probability": 0.828857421875}, {"start": 2305.97, "end": 2307.25, "word": " الهزيمة", "probability": 0.98701171875}, {"start": 2307.25, "end": 2309.15, "word": " والعار", "probability": 0.6390787760416666}, {"start": 2309.15, "end": 2310.13, "word": " نتوقف", "probability": 0.9105224609375}, {"start": 2310.13, "end": 2310.41, "word": " عند", "probability": 0.99560546875}, {"start": 2310.41, "end": 2311.15, "word": " هذا", "probability": 0.935546875}, {"start": 2311.15, "end": 2311.75, "word": " الحد", "probability": 0.972900390625}, {"start": 2311.75, "end": 2313.53, "word": " ونكمل", "probability": 0.8857421875}, {"start": 2313.53, "end": 2313.67, "word": " ان", "probability": 0.55126953125}, {"start": 2313.67, "end": 2313.75, "word": " شاء", "probability": 0.97705078125}, {"start": 2313.75, "end": 2313.79, "word": " الله", "probability": 0.95458984375}, {"start": 2313.79, "end": 2314.31, "word": " المحاضرة", "probability": 0.986572265625}, {"start": 2314.31, "end": 2314.99, "word": " القادمة", "probability": 0.9944661458333334}, {"start": 2314.99, "end": 2315.55, "word": " في", "probability": 0.9013671875}, {"start": 2315.55, "end": 2316.43, "word": " الحديث", "probability": 0.98779296875}, {"start": 2316.43, "end": 2316.79, "word": " عن", "probability": 0.99072265625}, {"start": 2316.79, "end": 2317.73, "word": " الموالاة", "probability": 0.80087890625}, {"start": 2317.73, "end": 2318.03, "word": " بين", "probability": 0.98828125}, {"start": 2318.03, "end": 2318.91, "word": " الصليبية", "probability": 0.964111328125}, {"start": 2318.91, "end": 2319.93, "word": " والمغول", "probability": 0.8629150390625}], "temperature": 1.0}, {"id": 100, "seek": 234398, "start": 2320.7, "end": 2343.98, "text": "والتي انتهت ايضا بهزيمة المغول بعد هزيمة الصليبيين وندخل ايضا الى الحديث عن خطة الصليبيين الجديدة في السيطرة على العالم الإسلامي والتي عرفت بالغزو الفكري محاضرة القادمة ان شاء الله وبرك الله فيكم والسلام عليكم ورحمة الله وبركاته", "tokens": [2407, 6027, 31371, 16472, 47395, 2655, 1975, 1829, 11242, 995, 39627, 11622, 32640, 3660, 9673, 17082, 12610, 39182, 8032, 11622, 32640, 3660, 31767, 20292, 21292, 9957, 4032, 41260, 9778, 1211, 1975, 1829, 11242, 995, 2423, 7578, 21542, 16254, 12984, 18871, 16490, 9566, 3660, 31767, 20292, 21292, 9957, 25724, 16254, 41891, 8978, 21136, 1829, 9566, 25720, 15844, 18863, 45340, 33688, 3794, 37440, 1829, 16070, 31371, 6225, 28480, 2655, 20666, 17082, 11622, 2407, 27188, 4117, 16572, 3714, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 4032, 26890, 4117, 21984, 8978, 24793, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.08330899282036541, "compression_ratio": 2.095, "no_speech_prob": 2.5451183319091797e-05, "words": [{"start": 2320.7, "end": 2321.32, "word": "والتي", "probability": 0.9313151041666666}, {"start": 2321.32, "end": 2322.6, "word": " انتهت", "probability": 0.9544270833333334}, {"start": 2322.6, "end": 2323.04, "word": " ايضا", "probability": 0.84552001953125}, {"start": 2323.04, "end": 2323.92, "word": " بهزيمة", "probability": 0.930419921875}, {"start": 2323.92, "end": 2324.44, "word": " المغول", "probability": 0.98486328125}, {"start": 2324.44, "end": 2324.7, "word": " بعد", "probability": 0.9462890625}, {"start": 2324.7, "end": 2325.3, "word": " هزيمة", "probability": 0.993896484375}, {"start": 2325.3, "end": 2326.22, "word": " الصليبيين", "probability": 0.877685546875}, {"start": 2326.22, "end": 2327.7, "word": " وندخل", "probability": 0.9354248046875}, {"start": 2327.7, "end": 2328.14, "word": " ايضا", "probability": 0.9517822265625}, {"start": 2328.14, "end": 2328.5, "word": " الى", "probability": 0.89013671875}, {"start": 2328.5, "end": 2329.3, "word": " الحديث", "probability": 0.98828125}, {"start": 2329.3, "end": 2329.74, "word": " عن", "probability": 0.99267578125}, {"start": 2329.74, "end": 2330.82, "word": " خطة", "probability": 0.9684244791666666}, {"start": 2330.82, "end": 2331.92, "word": " الصليبيين", "probability": 0.967529296875}, {"start": 2331.92, "end": 2332.94, "word": " الجديدة", "probability": 0.9825846354166666}, {"start": 2332.94, "end": 2333.28, "word": " في", "probability": 0.7412109375}, {"start": 2333.28, "end": 2333.8, "word": " السيطرة", "probability": 0.9857177734375}, {"start": 2333.8, "end": 2333.98, "word": " على", "probability": 0.80859375}, {"start": 2333.98, "end": 2334.34, "word": " العالم", "probability": 0.9921875}, {"start": 2334.34, "end": 2334.96, "word": " الإسلامي", "probability": 0.9312744140625}, {"start": 2334.96, "end": 2335.6, "word": " والتي", "probability": 0.7203369140625}, {"start": 2335.6, "end": 2336.1, "word": " عرفت", "probability": 0.9453125}, {"start": 2336.1, "end": 2336.94, "word": " بالغزو", "probability": 0.9075927734375}, {"start": 2336.94, "end": 2338.12, "word": " الفكري", "probability": 0.9811197916666666}, {"start": 2338.12, "end": 2338.68, "word": " محاضرة", "probability": 0.9136962890625}, {"start": 2338.68, "end": 2339.3, "word": " القادمة", "probability": 0.8455403645833334}, {"start": 2339.3, "end": 2339.46, "word": " ان", "probability": 0.8251953125}, {"start": 2339.46, "end": 2339.66, "word": " شاء", "probability": 0.99267578125}, {"start": 2339.66, "end": 2339.9, "word": " الله", "probability": 0.962890625}, {"start": 2339.9, "end": 2340.48, "word": " وبرك", "probability": 0.8595377604166666}, {"start": 2340.48, "end": 2340.7, "word": " الله", "probability": 0.8291015625}, {"start": 2340.7, "end": 2341.24, "word": " فيكم", "probability": 0.919677734375}, {"start": 2341.24, "end": 2342.08, "word": " والسلام", "probability": 0.83203125}, {"start": 2342.08, "end": 2342.56, "word": " عليكم", "probability": 0.96728515625}, {"start": 2342.56, "end": 2343.04, "word": " ورحمة", "probability": 0.9874267578125}, {"start": 2343.04, "end": 2343.3, "word": " الله", "probability": 0.974609375}, {"start": 2343.3, "end": 2343.98, "word": " وبركاته", "probability": 0.95478515625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2344.7045, "duration_after_vad": 2268.5012499999943}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..05ba6699d1d368582d598ff4c1dbb95f19991ca4
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EbXoqkrW0U0_postprocess.srt
@@ -0,0 +1,2000 @@
+1
+00:00:20,650 --> 00:00:23,910
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:23,910 --> 00:00:28,710
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:28,710 --> 00:00:33,590
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,590 --> 00:00:38,830
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,830 --> 00:00:43,290
+علمتنا وازيدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:44,650 --> 00:00:47,830
+بدأنا الحديث في آخر المحاضرة الماضية يا أخوات حول
+
+7
+00:00:47,830 --> 00:00:53,870
+قضايا مثارة من دعاء تحرير المرأة حول المرأة هذه
+
+8
+00:00:53,870 --> 00:00:59,490
+القضايا أثارها أعداء الإسلام من كل الاتجاهات
+
+9
+00:00:59,490 --> 00:01:04,940
+مستشرقين أو مستغربين وأعداء الإسلام منكل الأطياف
+
+10
+00:01:04,940 --> 00:01:09,760
+حول المرأة وقضايا المرأة في الإسلام فزعموا بأن
+
+11
+00:01:09,760 --> 00:01:15,320
+الإسلام قد ظلم المرأة وانتقص حقها في هذه القضايا
+
+12
+00:01:15,320 --> 00:01:20,040
+على رأس هذه القضايا كما ذكرنا الميراث قد تحدثنا
+
+13
+00:01:20,040 --> 00:01:24,180
+عنه في المحاضرة الماضية وانتهينا منه والدية
+
+14
+00:01:24,180 --> 00:01:29,800
+والطلاق والقوامة وتعدد الزوجات وغيرها من القضايا
+
+15
+00:01:29,800 --> 00:01:34,940
+التي سنتناولها بالبحث والتفصيلبعد الانتهاء من
+
+16
+00:01:34,940 --> 00:01:39,060
+القضية الأولى والرد عليها وهي قضية الميراث
+
+17
+00:01:39,060 --> 00:01:42,060
+المحاطرة الماضية نكمل اليوم ان شاء الله باقي
+
+18
+00:01:42,060 --> 00:01:46,580
+القضايا المتعلقة بالمرأة التي أثارها أعداء الإسلام
+
+19
+00:01:46,580 --> 00:01:51,860
+حول المرأة وادعوا وزعموا أن الإسلام قد ظلم المرأة
+
+20
+00:01:51,860 --> 00:01:56,980
+فيها وانتقص حقها ولم يعطيها حقها كاملا من هذه
+
+21
+00:01:56,980 --> 00:02:02,360
+القضايا الديا قالوا بأن الإسلام ظلم المرأة في
+
+22
+00:02:02,360 --> 00:02:09,350
+الدياكما أعطاها نصف حق الراجل في الميراث حتى و هي
+
+23
+00:02:09,350 --> 00:02:15,010
+ميتة أيضا قد ظلمها بإعطائها نصف حق الراجل في
+
+24
+00:02:15,010 --> 00:02:21,580
+الدنياالدية المرأة نصف دية الرجل وهذا ظلم لماذا لا
+
+25
+00:02:21,580 --> 00:02:27,240
+يتساوى او تتساوى الديتان فكيف نرد على هذا الزعم و
+
+26
+00:02:27,240 --> 00:02:32,580
+هذا الادعاء و هذا الاتهام فعندي اربع ردود هنا تبدأ
+
+27
+00:02:32,580 --> 00:02:37,200
+هذه الردود بتعريف ما هي الدية بالتعريف يمكن ان
+
+28
+00:02:37,200 --> 00:02:44,320
+يكون رد يعني ببيان التعريف و فهم التعريف ما هو او
+
+29
+00:02:44,320 --> 00:02:46,120
+ما هي الدية تحديدا فضلا
+
+30
+00:02:50,160 --> 00:02:55,600
+قبل أن نرد عليهم بدنا نشوف و نرى ما معنى الديا
+
+31
+00:02:55,600 --> 00:03:01,500
+فالديا هي عبارة عن تعويض مالي الذي رعي في هذا
+
+32
+00:03:01,500 --> 00:03:05,880
+التعويض هو الخسارة المادية التي لحقت الأسرة من
+
+33
+00:03:05,880 --> 00:03:12,980
+جراء فقدها للرجل أو للمرأة فبدنا نشوف الخسارة
+
+34
+00:03:12,980 --> 00:03:19,070
+المادية التي تلحقالأسرة من جراء فقدها للرجل هل هي
+
+35
+00:03:19,070 --> 00:03:24,330
+تماما نفس الخسارة التي ستفقدها الأسرة حينما تفقد
+
+36
+00:03:24,330 --> 00:03:29,310
+المرأة و من هنا يبدأ الحديث و من هنا يبدأ المقارنة
+
+37
+00:03:29,310 --> 00:03:32,370
+إذا بدنا نشوف فيه عدل ولا مافيش عدل فإذا ماعرفنا
+
+38
+00:03:32,370 --> 00:03:38,670
+ذلك فسنجد الجواب و الرد على هؤلاء الناس نقطة ثانية
+
+39
+00:03:38,670 --> 00:03:42,900
+.. هذه النقطة الأولى يعني النقطة الثانية فطلإن
+
+40
+00:03:42,900 --> 00:03:46,800
+الأولاد الذين قتل أبوهم خطأ والزوجة التي قتل زوجها
+
+41
+00:03:46,800 --> 00:03:51,700
+خطأ فقدوا معيلهم الذي كان نفق عليهم إذا بفقدهم
+
+42
+00:03:51,700 --> 00:03:56,040
+ليه؟ الأب أو ليه الزوج؟ الأسرة التي تفقد الأب أو
+
+43
+00:03:56,040 --> 00:04:01,020
+المرأة التي تفقد الزوج إنما فقدوا المعيل المعيل
+
+44
+00:04:01,020 --> 00:04:05,100
+يعني المنفق الذي عليه النفقة وهو صاحب النفقة
+
+45
+00:04:05,100 --> 00:04:08,460
+المكلف بها إذا هو فقدوا شيئا كبيرا من ناحية عياشة
+
+46
+00:04:09,280 --> 00:04:13,700
+مالية مادية رعيت فيه الخسارة المالية كلام مش على
+
+47
+00:04:13,700 --> 00:04:18,600
+ناحية معنوية ناحية المعنوية الإتنين يعني فيهم نفس
+
+48
+00:04:18,600 --> 00:04:23,880
+المستوى والشعور والعاطفة في فقدان الأب أو الأم
+
+49
+00:04:23,880 --> 00:04:27,540
+ويتفاوت ذلك عند الأبناء المتعلقين بالأب أكثر أو
+
+50
+00:04:27,540 --> 00:04:32,280
+بالأم أكثر لكن هذه ناحية معنوية أما دي فهي تعويض
+
+51
+00:04:32,280 --> 00:04:37,600
+عن خسارة مالية علشان هيك بدنا نشوف الحاجة للأسرة
+
+52
+00:04:38,640 --> 00:04:43,360
+التي تفقد المعيل والزوج والأب أكثر ولّا حين ما
+
+53
+00:04:43,360 --> 00:04:49,260
+تفقد المرأة أما الأولاد نقطة الثالثة فضله أما
+
+54
+00:04:49,260 --> 00:04:51,900
+الأولاد الذين ممكن أن يكونوا مهم وذلك الذين ممكن
+
+55
+00:04:51,900 --> 00:04:55,900
+أن يسيطروا بهم فقط لتحقيق معلومي وإنما تحقيق
+
+56
+00:04:55,900 --> 00:05:01,420
+معلومي وإنما تحقيقبارك الله فيك و أحسن إذا هنا
+
+57
+00:05:01,420 --> 00:05:05,880
+تقوم المقارنة و الحديث أنهم فقدوا المعيل هنا
+
+58
+00:05:05,880 --> 00:05:10,540
+بفقدان الزوج أو الراجل هنا فقدوا .. فقدوا بفقدان
+
+59
+00:05:10,540 --> 00:05:13,520
+المرأة ناحية معنوية فقط مش هي اللي بتصرف ولا بتنفق
+
+60
+00:05:13,520 --> 00:05:17,300
+ولا بتعمل علشان يقول ليش ما يترك نفس المال هنا و
+
+61
+00:05:17,300 --> 00:05:21,040
+نفس المال هنا ففي حال فقدان الزوج و المعيل باقي هو
+
+62
+00:05:21,040 --> 00:05:23,200
+اللي بينفق مافقدناش ناحية مالية علشان يقول بدنا
+
+63
+00:05:23,200 --> 00:05:31,610
+نعوض نفس التعاون أربعةنقطة الرابعة في الرد عليهم،
+
+64
+00:05:31,610 --> 00:05:35,010
+هذه نقطة حسابية و احنا خلّينا نترك المجال فيها
+
+65
+00:05:35,010 --> 00:05:39,810
+للشرح والحديث، بيقول المرأة قد تأخذ من تاريكة
+
+66
+00:05:39,810 --> 00:05:46,650
+زوجها المقتول، خطأ طبعا الحديث في الديا، في القتل
+
+67
+00:05:46,650 --> 00:05:53,790
+الخطأكما يأخذ الراجل من تركة زوجته المقتولة خطأ في
+
+68
+00:05:53,790 --> 00:05:58,750
+حالة بيتساوى فيها مش الديا نفسها، الديا المصر، لكن
+
+69
+00:05:58,750 --> 00:06:04,680
+كانتش بيطلع الزوج من جراءال .. ال .. كنصيب من
+
+70
+00:06:04,680 --> 00:06:09,020
+الميراث من دية المرأة حينما .. يعني تطلع دية
+
+71
+00:06:09,020 --> 00:06:12,880
+المرأة و قدش بتاخد المرأة من دي .. من .. من
+
+72
+00:06:12,880 --> 00:06:17,140
+الميراث من دية الرجل حينما تُعطى إليها باللاجئ
+
+73
+00:06:17,140 --> 00:06:21,960
+متساوي و هنا تكمن الحكمة و يكمن العدل و لا يمكن
+
+74
+00:06:21,960 --> 00:06:25,840
+فاهم ذلك إلا من خلال يعني الحسبة التالية فبقول
+
+75
+00:06:25,840 --> 00:06:30,510
+مثال لو كانت ديات زيدزيد من الناس يعني مثال
+
+76
+00:06:30,510 --> 00:06:37,430
+المقتول خطأً أربعين ألف دينار أربعين ألف خلّاه في
+
+77
+00:06:37,430 --> 00:06:44,470
+الأربعين و خلاص أربعين ألف دينار و ترك وراقه ولد و
+
+78
+00:06:44,470 --> 00:06:50,370
+زوجة مات رجل و ترك زوجة وولد كام تأخذ المرأة نصيبا
+
+79
+00:06:50,370 --> 00:06:56,610
+من الميراث فزوجته ترف حسبه التوزيع الشرعية ثمن
+
+80
+00:06:57,890 --> 00:07:02,490
+الميراد وقبل أن نجري هذه المسألة الحسابية هذه
+
+81
+00:07:02,490 --> 00:07:06,570
+المسألة منصوص عليها في قوله تعالى ولكم يعني يا
+
+82
+00:07:06,570 --> 00:07:13,810
+أزواج نصف ما ترك أزواجكم إن لم يكن لهن ولد إذا
+
+83
+00:07:13,810 --> 00:07:18,410
+ماتت المرأة ومالهاش ولد سواء من الرجل أو من غيره
+
+84
+00:07:18,410 --> 00:07:24,290
+كانت زوجها من قبل فكم نصيب الرجل النصفولكم الربع
+
+85
+00:07:24,290 --> 00:07:27,950
+مما تركنا إن كان لهنا ولد
+
+86
+00:07:40,800 --> 00:07:46,180
+نصيب المرأة من ميراث الراجل ..ولهن الربع مما تركتم
+
+87
+00:07:46,180 --> 00:07:49,760
+إن لم يكن لكم ولد ..إذا مافي ولد بياخدوا الربع
+
+88
+00:07:49,760 --> 00:07:54,980
+..الزوج بياخد النصف إذا مافي ..فإن كان لكم ولد
+
+89
+00:07:54,980 --> 00:08:01,040
+فلهن الثمنه ..والمسألة فيها مين؟ فيها ولد فلهن
+
+90
+00:08:01,040 --> 00:08:05,600
+الثمن ..قداش التمن من الاربعين ألف الدنيا؟هنا على
+
+91
+00:08:05,600 --> 00:08:11,700
+اربعة واحد و هنا على اربعة اربعين عفوا على خمسة
+
+92
+00:08:11,700 --> 00:08:16,740
+على على تمانية خمسة على تمانية واحد وبالتالي بيطلع
+
+93
+00:08:16,740 --> 00:08:21,840
+خمس آلاف خمس آلاف اربعين على خمسة اربعين على
+
+94
+00:08:21,840 --> 00:08:25,620
+تمانية خمسة القسم على تمانية و هنا واحد بيطلع خمس
+
+95
+00:08:25,620 --> 00:08:32,080
+آلاف دينا طب لمانفس المسألة و لو كانت ديات فاطمة
+
+96
+00:08:32,080 --> 00:08:35,300
+هنا المثال على زيد هنا المثال على فاطمة المقتولة
+
+97
+00:08:35,300 --> 00:08:40,740
+خطأا نصف الراجل لأنه قلنا ديات المرأة نصف الراجل
+
+98
+00:08:40,740 --> 00:08:44,580
+هو أخد قد ياش اربعين اذا قد ياش المص عشرين عشرين
+
+99
+00:08:44,580 --> 00:08:50,920
+يا حتاف طيب قد ياش بتاخد او بياخد الراجلوتركت
+
+100
+00:08:50,920 --> 00:08:56,380
+وراها ولد فزوجها يرث الربع ولكم الربع من ما تركنا
+
+101
+00:08:56,380 --> 00:09:03,140
+إن كان لهنا ولد كداش ربع العشرين على اربع واحد على
+
+102
+00:09:03,140 --> 00:09:12,120
+اربع خمسة اذا اخدت هي من او اخدت نصيبها من ميراث
+
+103
+00:09:12,120 --> 00:09:16,320
+زوجها المقتول خطأ من الدي اللي اندفعت من الاربعين
+
+104
+00:09:17,970 --> 00:09:25,150
+أخذت خمس ألاف وهو نصيب الرجل أو الزوج من العشرين
+
+105
+00:09:25,150 --> 00:09:29,530
+اللي هو نص الديا من العشرين نص الديا الرجل أخذ
+
+106
+00:09:29,530 --> 00:09:33,510
+برضه هو خمس وكأن ربنا ينظر أو الحكمة والعلم عند
+
+107
+00:09:33,510 --> 00:09:37,630
+الله ان في العاقبة في عاقبة هذا المال اللي سيُعطى
+
+108
+00:09:37,630 --> 00:09:41,530
+سيكون الرجل أو المرأة تأخذ نفس نصيب الرجل وهذا لا
+
+109
+00:09:41,530 --> 00:09:47,560
+يمكن أن تخطر على بال البشرهذا كلام الله وهذه
+
+110
+00:09:47,560 --> 00:09:51,840
+الأحكام من الله فريضة من الله في التعقيب على آيات
+
+111
+00:09:51,840 --> 00:09:55,480
+الميراث ربنا في الآخر قال فريضة من الله يعني اللي
+
+112
+00:09:55,480 --> 00:09:58,800
+فرض هذه الأنصب أو فرض هذه الفرائض حتى سمي هذا
+
+113
+00:09:58,800 --> 00:10:02,560
+العلم علم الميراث بعلم الفرائض أو علم الفروض لأن
+
+114
+00:10:02,560 --> 00:10:08,080
+ربنا فرضه بنفسه وحدده بنفسهللذكري مثل حظ الأنثيان
+
+115
+00:10:08,080 --> 00:10:11,280
+و لكم نصف ما ترك أزواجكم و لهم الربع و لكم .. إذا
+
+116
+00:10:11,280 --> 00:10:14,760
+كل هذه الأنصاب .. الأنصبة اللي حددها الله سبحانه
+
+117
+00:10:14,760 --> 00:10:19,160
+وتعالى فالحكيم الخبير الحكم العدل لما بيقرر هذه
+
+118
+00:10:19,160 --> 00:10:23,980
+نصف هذه ربع تكون في توازن و ميزان و عدل و حكمة قد
+
+119
+00:10:23,980 --> 00:10:30,060
+نعلمها و قد لا نعلمها أحيانا ففي ذلك العدل الكامل
+
+120
+00:10:30,060 --> 00:10:36,810
+هذه يعني في خصوص مسألةD المسألة الثانية أما
+
+121
+00:10:36,810 --> 00:10:42,970
+المسألة الثالثة التي يزعم أعداء الإسلام أن الإسلام
+
+122
+00:10:42,970 --> 00:10:46,650
+قد ظلم المرأة فيها وانتقص حقها ولم يعطيها حقها
+
+123
+00:10:46,650 --> 00:10:52,150
+كاملا فهي قضية القوامة لماذا تكون القوامة للرجل؟
+
+124
+00:10:52,150 --> 00:10:55,650
+لماذا لا تكون للمرأة مثلا أو للإثنين معاه؟ يعني
+
+125
+00:10:55,650 --> 00:10:59,890
+هنا في عندنا نحن أمام تلت احتمالات أو افتراضات ليش
+
+126
+00:10:59,890 --> 00:11:05,260
+يعني يا مسلمين الحكم دائما للرجل الرجل الرجلطيب في
+
+127
+00:11:05,260 --> 00:11:08,160
+هذه الافتراضات التلاتة لو بدنا نفترضها و نشوف
+
+128
+00:11:08,160 --> 00:11:14,640
+الحكمة او نشوف مين الأصلح في حكم الأسرة في هذه
+
+129
+00:11:14,640 --> 00:11:18,220
+التلاتة افتراضات او الاحتمالات حينما تكون القوامة
+
+130
+00:11:18,220 --> 00:11:22,220
+للإثنين معاً لإثنين يحكموا بنفس المستوى ولا لما
+
+131
+00:11:22,220 --> 00:11:26,100
+تكون للمرأة وحدها على الرجل ولا لما يكون للرجل على
+
+132
+00:11:26,100 --> 00:11:32,500
+المرأة ونناقش ذلك وأول احتمال كون هذه القوامة
+
+133
+00:11:32,500 --> 00:11:38,170
+للإثنين معاًماذا سيحصل لو كانت القوامة في البيت
+
+134
+00:11:38,170 --> 00:11:42,310
+للرجل والمرء؟ حكم والكلمة الأخيرة والحسم والكذا
+
+135
+00:11:42,310 --> 00:11:46,170
+والكذا كلها الأثنان معنى، الأثنان معنى، أنا بدي
+
+136
+00:11:46,170 --> 00:11:49,250
+كذا، لا أنا بدي كذا، و لازم يمشي أمر الأثنين، لأن
+
+137
+00:11:49,250 --> 00:11:52,830
+كل في مستوى واحد، لازم كل الأثنين، مع أنه في وقت
+
+138
+00:11:52,830 --> 00:11:58,720
+واحد، كيف سيكون حال الأسرة؟ اتفضليأن نكون رئيسين
+
+139
+00:11:58,720 --> 00:12:03,000
+للعمل هذا تباهى الطبيعة و الخطرة و السنة فذلك يسبب
+
+140
+00:12:03,000 --> 00:12:06,000
+وجود رئيسين في العمل يسبب الفساد و التخبط و
+
+141
+00:12:06,000 --> 00:12:09,560
+الاضطراب فذلك اللي قوله تعالى اللي كان فيهما ألهة
+
+142
+00:12:09,560 --> 00:12:16,480
+الله تنقل الله لك مين هم فيهما السماوات والأرض نعم
+
+143
+00:12:26,830 --> 00:12:33,730
+بارك الله فيكي وأحسنتي جدا في هذا الجواب المجمل
+
+144
+00:12:33,730 --> 00:12:41,300
+للرد على منيفترض أو يطالب أن تكون القوامة للإثنين
+
+145
+00:12:41,300 --> 00:12:45,840
+معاهم كيف سيكون حال الأسرة الأثنين بتحكموا فيها زي
+
+146
+00:12:45,840 --> 00:12:50,420
+أي عمل فيه رئيسين مديرين راسين هل ممكن يستقيم هذا
+
+147
+00:12:50,420 --> 00:12:53,640
+العمل كل شوية أنا بدي كده تقول لا أنا بدي كده انا
+
+148
+00:12:53,640 --> 00:12:58,820
+اريد لا انا اريد كده طب إذا كان الخلق والسموات
+
+149
+00:12:58,820 --> 00:13:04,490
+والأرض هذا الخلق الكبير اللي يحتاجاللي يحتاج جهد
+
+150
+00:13:04,490 --> 00:13:10,170
+كبير كافتراب منه كبشر وعمل كبير وكذا له إله واحد،
+
+151
+00:13:10,170 --> 00:13:13,250
+له رب واحد هو طبعا ليس بحاجة لجهد و لا كذا إنما
+
+152
+00:13:13,250 --> 00:13:16,930
+أمره إذا أراد شيئا أن يقول لو كون فيكون فهذا لو بد
+
+153
+00:13:16,930 --> 00:13:22,270
+يكون للأمر الكبير شيء لكان أوي لكنه لم يكن له إلا
+
+154
+00:13:22,270 --> 00:13:26,050
+إله لأنه لو كان في إله تاني لو كان فيه مآلهة إلا
+
+155
+00:13:26,050 --> 00:13:31,110
+الله مش هتصبح مش هتنفع مش هتستقيم مش هتتنظمالحياة
+
+156
+00:13:31,110 --> 00:13:36,470
+والكون لا فسدتها ولا ذهب كل إله بما خلق كان فكوا
+
+157
+00:13:36,470 --> 00:13:39,570
+الشركة وقالوا أنا بدي هذا الخلق اللي خلقته وهذا
+
+158
+00:13:39,570 --> 00:13:43,490
+أنا بدي الخلق اللي خلقته وكان ماتوفقوش أو ماتفقوش
+
+159
+00:13:43,490 --> 00:13:47,770
+مع بعض ولا ذهب كل إله بما خلق ولا على بعضهم على
+
+160
+00:13:47,770 --> 00:13:50,750
+بعض لصار كل واحد في يوم يفكر من يكون الإله الأعلى
+
+161
+00:13:50,750 --> 00:13:54,870
+اللي يحكم انا فعش اتنين ومستوى واحد انا بدي هيك لأ
+
+162
+00:13:54,870 --> 00:13:58,160
+انا بدي هيك طب انا بدي اعمل لأ انا بديش اعملفبصيرش
+
+163
+00:13:58,160 --> 00:14:02,840
+في كون عظيم ضخم كبير فما بقالنا بأسرة صغيرة على
+
+164
+00:14:02,840 --> 00:14:07,180
+مستوى محدود لما يكونوا اتنين إذا في المطبخ بقوله
+
+165
+00:14:07,180 --> 00:14:11,320
+في المثل الطبخة إذا بتكتر طبخينا يا أستاذ وسامة
+
+166
+00:14:11,320 --> 00:14:16,790
+إيش بيصير فيها؟على طول .. اه علشان هيك احنا بننصح
+
+167
+00:14:16,790 --> 00:14:22,130
+الأزواج مايدخلوش المطابق أثناء المرأة ما بتطبخ
+
+168
+00:14:22,130 --> 00:14:25,830
+وهذا حلو وهذا مالح ويا ماله اكلش محططيش ومساوتيش
+
+169
+00:14:25,830 --> 00:14:31,450
+لإن المرأة كما أعلم وتعلمون جميعا تكره التدخل في
+
+170
+00:14:31,450 --> 00:14:35,470
+الطبيخ بالذات يعني ماحدش يخشلها ويقولها إيش عايز
+
+171
+00:14:35,470 --> 00:14:43,850
+تساعدها معلش .. يشري معاها .. يشري معاها ..أه
+
+172
+00:14:43,850 --> 00:14:47,410
+فالمساعدة مطلوبة و كويس و في في الآخر تعقيد طبعا
+
+173
+00:14:47,410 --> 00:14:50,330
+لا يعني ذلك أن تكون القوامة للرجل يعني الاستبداد و
+
+174
+00:14:50,330 --> 00:14:53,350
+التحكم و كده لأ لابد أن يكون لها رأي و ياخذ برأيها
+
+175
+00:14:53,350 --> 00:14:57,150
+لكن ليس معناه القوامة للإثنين معانو في وقت واحد زي
+
+176
+00:14:57,150 --> 00:15:01,810
+ما هو بده برضه زي ما هي بده و يعني تفرض عليه
+
+177
+00:15:01,810 --> 00:15:05,610
+الأمور فرض لابد أن يكون قائد واحد رئيس واحد يعني
+
+178
+00:15:05,610 --> 00:15:11,680
+لهذا لهذه المؤسسة يعني الأسرة عبارة عن مؤسسةكأي
+
+179
+00:15:11,680 --> 00:15:16,040
+مؤسسة لازم يكون فيها نظام و تنظيم و ترتيب و إدارة
+
+180
+00:15:16,040 --> 00:15:17,700
+و .. فاضية؟
+
+181
+00:15:20,680 --> 00:15:23,420
+لا يحكم بصراحة و احنا الكلام .. الآن الكلام مفتوح
+
+182
+00:15:23,420 --> 00:15:28,180
+يعني بصراحة و التعبير عن الرأي فيه هل تصلح الأسرة
+
+183
+00:15:28,180 --> 00:15:31,680
+إذا كانت المرأة هي القوامة على الرجل و هي القائدة
+
+184
+00:15:31,680 --> 00:15:37,140
+له و هي المسيرة له و كده كيف ستكون؟ بنا نسمع ضيف
+
+185
+00:15:37,140 --> 00:15:40,140
+عزيز معنا بنا نشاركه معانا في ال .. هناك بعض
+
+186
+00:15:40,140 --> 00:15:45,500
+المفسرين تتكلموا عن موضوع القوانة القوانة هي
+
+187
+00:15:45,500 --> 00:15:53,200
+الجنازة للرجل عن بعض حق و ذنبهذه واحدة، والقائم هو
+
+188
+00:15:53,200 --> 00:15:59,520
+الخادم، والقائم هو المعيد، والقائم هو الذي يحتضن
+
+189
+00:15:59,520 --> 00:16:05,380
+بتطحية وبذنع عقاب، وليست القوانة في التصمم
+
+190
+00:16:05,380 --> 00:16:09,440
+والتجبر،
+
+191
+00:16:09,440 --> 00:16:14,160
+وأن تكون الكلمة النهائية له في كل شيء
+
+192
+00:16:31,430 --> 00:16:35,810
+بارك الله فيك ونشكرك على هذه المشاركة وعلى هذه
+
+193
+00:16:35,810 --> 00:16:38,250
+المداخلة الطيبة طيب ما نسمع من الأخوات احنا
+
+194
+00:16:38,250 --> 00:16:42,100
+ماسمعنا .. ماسمعناش الأخوة اتفضللأن المرأة أن هذه
+
+195
+00:16:42,100 --> 00:16:45,940
+الانفعالات و أن الانفعالات هتغضب عليها، لكن هذه
+
+196
+00:16:45,940 --> 00:16:49,500
+المسألة هتتطلب غلبة الفكر على العواطف و ضبط
+
+197
+00:16:49,500 --> 00:16:53,190
+الانفعالات و ضبط الأعصاب، فهي لا تصلح لهتقدروش
+
+198
+00:16:53,190 --> 00:16:57,070
+تضبطوا عصابكوا يعني كتير انتوا؟ اه هي هذه المسألة
+
+199
+00:16:57,070 --> 00:17:02,790
+يا أخوات نسبية وفي حكم الغالب فحكم الغالب الأعام
+
+200
+00:17:02,790 --> 00:17:07,190
+كما خلق الله الناس اللي يعلم من خلقه وهو اللطيف
+
+201
+00:17:07,190 --> 00:17:11,790
+الخبير فالله اللطيف الخبير بعباده العليم الخبير
+
+202
+00:17:11,790 --> 00:17:17,210
+بهم يعلم من خلق أن الرجل يعني فيه غلبة الفكر
+
+203
+00:17:17,210 --> 00:17:22,900
+والتفكر والتعقل والتروي وضبط الأعصاب أكثرنسبيا
+
+204
+00:17:22,900 --> 00:17:26,980
+قلنا الحكاية من المرأة التي يغلب عندها وعليها
+
+205
+00:17:26,980 --> 00:17:32,100
+العاطفة والتصرع وعدم تقدير النتائج مش دائما احنا
+
+206
+00:17:32,100 --> 00:17:35,740
+بقول غالبا وفي الأعم الأغلب والاحكام حينما تبنى
+
+207
+00:17:35,740 --> 00:17:40,760
+تبنى على الأعم الأغلب مش على الشيء الدائم قد نجد
+
+208
+00:17:40,760 --> 00:17:45,160
+في الرجال العكس قد نجد لكن قدش نسبتهم أقل قد نجد
+
+209
+00:17:45,160 --> 00:17:49,860
+في النساء العكسولكن نسبتهم بتكون أقل فلما تبنى
+
+210
+00:17:49,860 --> 00:17:52,600
+الحكام الشرعية لا تبنى على الأقل وعلى بعض الناس
+
+211
+00:17:52,600 --> 00:17:56,500
+وعلى .. لأ فتبنى على الأعام الأغلب وبيصير الأشياء
+
+212
+00:17:56,500 --> 00:17:59,760
+التانية مالها يعني في القواعد بيسموها شواد لكن
+
+213
+00:17:59,760 --> 00:18:03,300
+احنا ماعناش نقول شواد، نوادر، نادر يعني أو قليل،
+
+214
+00:18:03,300 --> 00:18:06,920
+بيصير قليلة ونادرة لكن الحكام مبنية على الأعام
+
+215
+00:18:06,920 --> 00:18:11,500
+الأغلب بتركلك فرصة بس دقيقتين .. دقيقة .. كنت
+
+216
+00:18:11,500 --> 00:18:16,180
+بتحكي؟ رفع أصبع، اتفضل احنا داخل ال ..الإنسان طبعا
+
+217
+00:18:16,180 --> 00:18:19,480
+عارف أن الشابة جاب ليها ربها لو بيقولك إن هو بجال
+
+218
+00:18:19,480 --> 00:18:22,700
+قوامه على النساء، لازم احنا نسلم حاجة، بشكل يعني
+
+219
+00:18:22,700 --> 00:18:26,510
+تلقائيطب قبل ما تتكلمي عشان احنا خلصنا النقطة هذه
+
+220
+00:18:26,510 --> 00:18:30,170
+اذا احنا بننتقل الرجل هو صاحب القوامة والسيادة في
+
+221
+00:18:30,170 --> 00:18:33,390
+الأسرة عشان ما نكرش الكلام والاخت مادام بدأت حديثة
+
+222
+00:18:33,390 --> 00:18:38,650
+اذا الرجال قوامون على النساء بماذا؟ بما فضل الله
+
+223
+00:18:38,650 --> 00:18:44,690
+بعضهم على بعض مش بالتفضيل انهم أفضل لأ بما خصه ان
+
+224
+00:18:44,690 --> 00:18:48,890
+التفضيل بمعنى التخصيص نخص بعضهم على بعض بخصائص
+
+225
+00:18:48,890 --> 00:18:54,970
+ومميزات بدنا نسمع وبما أنفقوا من أموالهفي ميار
+
+226
+00:18:54,970 --> 00:18:59,590
+القوامة، التخصيص، تخصيص الرجل بواعض الخصائص،
+
+227
+00:18:59,590 --> 00:19:02,730
+والانفاق، تفضّل الآن، مدام تحكي في هذا المجال
+
+228
+00:19:02,730 --> 00:19:05,430
+الاشخاص اللي هم الصلبيين اللي بيحاولوا مشاوم فكرة
+
+229
+00:19:05,430 --> 00:19:08,910
+الإسلام، لما هم يقولوا إنها مرأة مظلومة في كل شيء،
+
+230
+00:19:08,910 --> 00:19:11,610
+يظهروا المرأة اللي هي المرأة الأمريكية أو المرأة
+
+231
+00:19:11,610 --> 00:19:14,350
+الأجنبية في نظامهم، مثلًا الإسلام اعتماد قال
+
+232
+00:19:14,350 --> 00:19:17,970
+المرأة هي نسبة الرجل، وهم يقولون إن المرأة هي كل
+
+233
+00:19:17,970 --> 00:19:21,340
+مثلها مثل الرجللرقم المثال البسيط مثلا لو ذهبت
+
+234
+00:19:21,340 --> 00:19:24,320
+إبرا و زوجها إلى مطعم أمريكية و أمريكية مثلا على
+
+235
+00:19:24,320 --> 00:19:27,380
+سبيل المثال و ذهبوا إلى مطعم أمريكية ليتجاوزوا
+
+236
+00:19:27,380 --> 00:19:31,160
+أشياء و هو يدفع عن ما أكله و هي تدفع عن ما أكلها
+
+237
+00:19:33,570 --> 00:19:38,110
+أنا اتفرج من خلال .. ليه؟ أنا صديقة ألمانية، ليه
+
+238
+00:19:38,110 --> 00:19:40,970
+القرون؟ ليها الضرورة، لأن أنت مسئولة عن كل شيء في
+
+239
+00:19:40,970 --> 00:19:44,730
+أمور حياتك، عندما تذهب يا زوجتي هي تدفع عن نفسها و
+
+240
+00:19:44,730 --> 00:19:48,170
+أبوها يدفع عن نفسها، لكن أنت كمسلماتك و أنا يا
+
+241
+00:19:48,170 --> 00:19:51,390
+جماعة عندها بنحكي .. اسمع الكل عامة يا عزيزي يا
+
+242
+00:19:51,390 --> 00:19:52,010
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+243
+00:19:52,010 --> 00:19:52,530
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+244
+00:19:52,530 --> 00:19:53,330
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+245
+00:19:53,330 --> 00:19:58,350
+أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ أستاذ
+
+246
+00:19:58,350 --> 00:20:00,590
+أ
+
+247
+00:20:01,620 --> 00:20:04,900
+يعني أنا حابة إذا كان في الأخوة من العرب بيحضر على
+
+248
+00:20:04,900 --> 00:20:08,000
+الموقع الجامعة الإسلامية يعرفوا هذا الكلام، إحنا
+
+249
+00:20:08,000 --> 00:20:10,860
+كمسلمين حقك مكفون في كل شيء، لو بديت تشتغلي
+
+250
+00:20:10,860 --> 00:20:14,360
+الجدار، زوجك مسئولة عندك، أمك مسئولة، حتى من هو
+
+251
+00:20:14,360 --> 00:20:17,400
+الرعي أو المطلق، حتى لو كنت بديت تشتغلي من حق
+
+252
+00:20:17,400 --> 00:20:20,140
+زوجك، ان هو من حق اللي قلتي على زوجك يعطيكي، لكن
+
+253
+00:20:20,140 --> 00:20:23,760
+عند القرأة الأمريكية أو المرأة اللي هي من الأجنبية
+
+254
+00:20:23,760 --> 00:20:26,580
+الغربية، هم المسئولين، هم المسئولين عن نفسي يعني
+
+255
+00:20:26,740 --> 00:20:30,740
+نحن يا صلبيين، نحن يا فرنجة، نحن يا جارب، نحن يا
+
+256
+00:20:30,740 --> 00:20:34,860
+كل إنسان يتكلم عن الإسلام ويتطور عنه بأي كلمة،
+
+257
+00:20:34,860 --> 00:20:38,420
+انظروا إلى أنفسكم قبل أن تنظروا إلينا، نحن كنساء،
+
+258
+00:20:38,420 --> 00:20:41,300
+الله سبحانه وتعالى كرمنا، كرمنا بكل شيء، ونحن نرضى
+
+259
+00:20:41,300 --> 00:20:45,840
+ما قسمه الله لنا، وإذا كان هناك بعض، بعض من يدرون
+
+260
+00:20:45,840 --> 00:20:49,080
+إلى تحرير المرأة، ومن يقولون نحن مظلمين، نحن نفسنا
+
+261
+00:20:49,080 --> 00:20:53,580
+مظلمين، الله سبحانه وتعالى كرمنا وقد كرمنابرك الله
+
+262
+00:20:53,580 --> 00:20:58,260
+فيكي و أحسنتي وهذه رسالة للعالم الغربي والأجنبي
+
+263
+00:20:58,260 --> 00:21:04,700
+عبر الموقع الألكتروني ومركز التمييز من الجامعة
+
+264
+00:21:04,700 --> 00:21:09,520
+الإسلاميةهذه الرسالة واضحة طيب خلينا نرجع مرة أخرى
+
+265
+00:21:09,520 --> 00:21:13,140
+و نناقش موضوع القوامة و نوضحها بشيء من التفصيل
+
+266
+00:21:13,140 --> 00:21:21,880
+أكثر لماذا القوامة للرجل و ما هي المبررات الشرعية
+
+267
+00:21:21,880 --> 00:21:26,760
+ليه جعل الرجل صاحب القوامة هذه المبررات واضحة وين؟
+
+268
+00:21:26,760 --> 00:21:30,760
+في الآية التي ذكرناها قبل قليل الرجال قوامون على
+
+269
+00:21:30,760 --> 00:21:36,150
+النساء بماذا يا رب بماإذا هنا البالي السبب يعني
+
+270
+00:21:36,150 --> 00:21:42,470
+بما بسبب بما فضل الله بعضهم على بعض وبما أنفقوا
+
+271
+00:21:42,470 --> 00:21:47,770
+والتفضيل مرة أخرى هو التخصيص تلك الرسل فضلنا بعضهم
+
+272
+00:21:47,770 --> 00:21:52,490
+على بعض مش يعني في رسل أحسن من رسل عند الله لأ
+
+273
+00:21:52,490 --> 00:21:58,500
+فضلنا يعني ميزناهم بميزاتلم نعطيها لغيره ميز الله
+
+274
+00:21:58,500 --> 00:22:01,800
+النبي فلان بأن جعله كلمة الله موسى عليه السلام
+
+275
+00:22:01,800 --> 00:22:05,360
+وعيسى كلمته هو محمد صلى الله عليه وسلم حبيبه
+
+276
+00:22:05,360 --> 00:22:10,040
+وإبراهيم خاليله وبعض المميزات وخاص بعض الأنبياء
+
+277
+00:22:10,040 --> 00:22:13,780
+ليس معناها فلان أحسن من فلان أو النبي فلان أحسن من
+
+278
+00:22:13,780 --> 00:22:17,900
+النبي فلان وبما أنفق لأنه صاحب النفقة وعليه
+
+279
+00:22:17,900 --> 00:22:22,500
+الإنفاق فلبد أن تكون له القوام وهذا أمر طبيعي مدام
+
+280
+00:22:22,500 --> 00:22:30,150
+احنا كلفنا بمهامومالية منها يعني أنه يريد من حقه
+
+281
+00:22:30,150 --> 00:22:38,230
+القوامة وتسيير أعمال البيت بإضافة أو توضيح الخصائص
+
+282
+00:22:38,230 --> 00:22:42,290
+اللي ميز الله بها الرجال على النساء كما قلنا بطق
+
+283
+00:22:42,290 --> 00:22:47,090
+الانفعال والتحكم بالأعصاب والترويوالتفكير في
+
+284
+00:22:47,090 --> 00:22:50,390
+العاقبة انا الان لو بد مثلا اطلق وحيجي الكلام في
+
+285
+00:22:50,390 --> 00:22:53,290
+.. في .. في .. في موضوع الطلاق طب لو بدأ اطلق من
+
+286
+00:22:53,290 --> 00:22:57,350
+ان انا بدأ اتحمل مسئولية نفقة و بعد كده زوجة تانية
+
+287
+00:22:57,350 --> 00:23:01,170
+و بعد هي مهر جديد و بعد .. فبيترقى لإنه مكلف لإنه
+
+288
+00:23:01,170 --> 00:23:04,670
+بدي يدفع لإنه حيخسر لإنه كده المرأة مش فارقة كتير
+
+289
+00:23:04,670 --> 00:23:09,230
+عندها يعني اهفلو تُعطى هذه الصلاحية فممكن بأي
+
+290
+00:23:09,230 --> 00:23:13,690
+سهولة عند أي زعلة عند أي touch عند أي كذا ممكن
+
+291
+00:23:13,690 --> 00:23:17,490
+كلمة لأن هم مش .. يعني مش مقدرة هذه العواقب ومش
+
+292
+00:23:17,490 --> 00:23:21,270
+هتخسر يعني كلمة وانجلت وطلعت وما أسهل كلمة حين ما
+
+293
+00:23:21,270 --> 00:23:25,090
+تخرج لكن هو دايما مائة ألف حساب قبل أن تخرج منه
+
+294
+00:23:25,090 --> 00:23:26,710
+هذه الكلمة
+
+295
+00:23:28,660 --> 00:23:33,620
+وفي تدبير المنزل وأمور التفصيلية الأخرى ولا يعني
+
+296
+00:23:33,620 --> 00:23:37,540
+ذلك في النهاية كما تفضل أستاذنا والأخ وسامة في
+
+297
+00:23:37,540 --> 00:23:43,260
+مشاركته أن الاستبداد والتحكم بل لابد من التشاور
+
+298
+00:23:43,260 --> 00:23:46,360
+وأخذ رأيها في كثير من الموضوع لكن حسم الموضوع
+
+299
+00:23:46,730 --> 00:23:50,390
+والأمر يرجع إليه، مش مانعه كل حاجة هو بيده ومتفكير
+
+300
+00:23:50,390 --> 00:23:53,830
+ومايسمعش إليها ومايدهاش حقها في التعبير عن رأيه،
+
+301
+00:23:53,830 --> 00:23:57,570
+لأ ياخد رأيه ويستمع إليه وقد يكون رأيها في كثير من
+
+302
+00:23:57,570 --> 00:24:00,690
+الأحيان أفضل من رأيه، فيأخذ بهذا الرأي، يعني نوع
+
+303
+00:24:00,690 --> 00:24:04,230
+من التشاور وهذا ما كان يفعله النبي صلى الله عليه
+
+304
+00:24:04,230 --> 00:24:08,250
+وسلم أوصى بالنساء، استوصوا بالنساء خيرا، وكان
+
+305
+00:24:08,250 --> 00:24:16,490
+يشاور يعني زوجات وليسما يُشاع من حديث هو موضوع في
+
+306
+00:24:16,490 --> 00:24:23,390
+أصله صحيح، ليس صحيحاً هذا الحديث شاوروهن وخالفوهن،
+
+307
+00:24:23,390 --> 00:24:27,610
+هذا طعن، يعني في أحكام الإسلام، كيف لرسول الإسلام
+
+308
+00:24:27,610 --> 00:24:31,500
+صلى الله عليه وسلم يقول شاوروهن وخالفوهن؟قالتلك
+
+309
+00:24:31,500 --> 00:24:34,400
+مرضك يامين وانت روح شمال وما تردش عليها او روح
+
+310
+00:24:34,400 --> 00:24:37,640
+يامين وانت روح خالفة هلها كذا يقول الرسول عليه
+
+311
+00:24:37,640 --> 00:24:40,780
+الصلاة والسلام ويقول ما لا يفعل حاشا إذا هو بيقول
+
+312
+00:24:40,780 --> 00:24:44,720
+أشاورهن وخانفهن وهو بيشاور زوجاته وبياخده بقراءة
+
+313
+00:24:44,720 --> 00:24:48,760
+كيف يقول لنا يعني عكس ما يفعل لا يمكن للنبي عليه
+
+314
+00:24:48,760 --> 00:24:51,340
+الصلاة والسلام أن يقول مثل هذا الكلام وهذا الكلام
+
+315
+00:24:51,340 --> 00:24:56,320
+في ميزان الحديث هو حديث موضوع يعني لم يقوله النبي
+
+316
+00:24:56,320 --> 00:25:03,220
+عليه الصلاة والسلامطب رابع هذه القضايا بعد الميراث
+
+317
+00:25:03,220 --> 00:25:09,940
+والديا والقوامة موضوع الطلاق أبعده الله عننا وعن
+
+318
+00:25:09,940 --> 00:25:17,340
+جميع المسلمين وإن كان أباحه الله تعالى إلا أنه
+
+319
+00:25:17,340 --> 00:25:21,760
+أبغضه أن أبغض الحلال عند الله الطلاق أباح أشياء
+
+320
+00:25:21,760 --> 00:25:26,800
+كثيرة لنا لكن مما أباحه الله تعالى لنا ويبغضه
+
+321
+00:25:26,800 --> 00:25:31,520
+الطلاقأباح لنا الطيبات والطعام والشراب وكذا وأباح
+
+322
+00:25:31,520 --> 00:25:35,560
+لنا جعل هناك مباح يعني يجوز للإنسان لم يحرم ولم
+
+323
+00:25:35,560 --> 00:25:38,920
+يمنع لكن لا يجوز على الإطلاق بل قال العلماء في
+
+324
+00:25:38,920 --> 00:25:44,580
+حكمي أنه مباح عند الحاجة مش مباح على الإطلاق يعني
+
+325
+00:25:44,580 --> 00:25:47,040
+الوقت اللي بده الواحد يروح يطلق مش هيك معناة مباح
+
+326
+00:25:47,040 --> 00:25:51,740
+ولا هو فرضولا هو سنة مؤكدة ولا مندوب إليه مختلف
+
+327
+00:25:51,740 --> 00:25:57,080
+مباهي يعني يجوز للإنسان أن يستخدمه ويستعمله عند
+
+328
+00:25:57,080 --> 00:26:01,380
+الحاجة وقال العلماء إذا لم يكن هناك حاجة وطلق
+
+329
+00:26:01,380 --> 00:26:07,460
+الإنسان زوجته بلا داعي ولا مبرر يأثم لأنه تجاوز في
+
+330
+00:26:07,460 --> 00:26:12,940
+استخدام ذأ الحق وظلم من المرأة في ذلك ولا يجوز له
+
+331
+00:26:12,940 --> 00:26:14,640
+أن يظلم المرأة
+
+332
+00:26:16,700 --> 00:26:22,300
+فزعم الغرب كعادتهم في موضوع الطلاق أن الإسلام يعني
+
+333
+00:26:22,300 --> 00:26:26,160
+ظلم المرأة في هذا وفي الطلاق تخريب للبيوت وتشريد
+
+334
+00:26:26,160 --> 00:26:30,300
+للأطفال وتفكك للأسرة وهضم لحقوق المرأة وغير ذلك
+
+335
+00:26:30,300 --> 00:26:34,060
+كيف نرد على هذا الزعم والاتعاق مع رددنا من قبل على
+
+336
+00:26:34,060 --> 00:26:38,260
+القضايا السابقة؟أول حاجة يُتهم دائما الإسلام
+
+337
+00:26:38,260 --> 00:26:42,220
+والإسلام دائما عند الغرب في قفص الاتهام إذا صار أي
+
+338
+00:26:42,220 --> 00:26:46,480
+حاجة في الدنيا الإسلام الإسلام الإرهاب الإسلام
+
+339
+00:26:46,480 --> 00:26:49,160
+التطرف الإسلام كأنه مافيش حاجة في الدنيا غير
+
+340
+00:26:49,160 --> 00:26:53,320
+الإسلام والمسلم يفعل ده الطلاق أو هذا الإسلام اللي
+
+341
+00:26:53,320 --> 00:26:57,720
+أتى بيه الإسلام في أول رد اللي أنا عليهم هل
+
+342
+00:26:57,720 --> 00:27:00,860
+الإسلام هو الذي جاء بالطلاق ودعا إلى الطلاق و ..
+
+343
+00:27:00,860 --> 00:27:04,460
+ولا مين؟ فضل يا أختي الطلاق كان معرفة قبل الإسلام
+
+344
+00:27:04,460 --> 00:27:10,930
+فجاء الإسلام بهذاسبق الإسلام أمم كثيرة كان عندها
+
+345
+00:27:10,930 --> 00:27:13,810
+الطلاق وكانوا معتدين على الطلاق واستعملوا الطلاق
+
+346
+00:27:13,810 --> 00:27:17,470
+وليس الإسلام أول من جاء بالطلاق وشرّع الطلاق لكن
+
+347
+00:27:17,470 --> 00:27:23,050
+الإسلام أبقى عليه كحكم موجود في الأمم السابقة ولكن
+
+348
+00:27:23,050 --> 00:27:27,910
+هذّب هذا الطلاق و أعطاه أحكام خاصة بهذا الذي أضافه
+
+349
+00:27:27,910 --> 00:27:31,370
+الإسلام على مهما لكن مبقى الطلاق موجود قبل الإسلام
+
+350
+00:27:31,370 --> 00:27:37,210
+موجود ليس أول من جاء به الإسلام اتنينكانت طلاق
+
+351
+00:27:37,210 --> 00:27:40,250
+مجموعة في الغرب وفقًا لتقاليد الكنيسة التي جعلت
+
+352
+00:27:40,250 --> 00:27:43,570
+الزواج مؤبدًا ولكن بعد ذلك عادت أوروبا وأمريكا
+
+353
+00:27:43,570 --> 00:27:47,730
+أخذت حل المشكلة فيها الأسرية وبلغت نسبة الطلاق في
+
+354
+00:27:47,730 --> 00:27:51,640
+أمريكا إلى حد كبيربارك الله فيك، وهذه نقطة جوهرية
+
+355
+00:27:51,640 --> 00:27:57,020
+ومهمة، لأن الطلاق في أوروبا و أمريكا و الغرب
+
+356
+00:27:57,020 --> 00:28:01,680
+والأجانب، الطلاق ممنوع، ممنوع يعني، لأن فيه إضرار
+
+357
+00:28:01,680 --> 00:28:05,420
+بالمرأة في كل الأحوال إلا في حدود ضيقة منصوصة
+
+358
+00:28:05,420 --> 00:28:10,260
+عندهم ومذكورة كحالة الزنايعني الحالة هذه او اذا
+
+359
+00:28:10,260 --> 00:28:14,620
+ثبت ان المرأة زوجت غير يعني يهودي او غير نصراني
+
+360
+00:28:14,620 --> 00:28:18,480
+فيحقلها في هذه الحالة اذا اتزوجت واحد من غير دينها
+
+361
+00:28:18,480 --> 00:28:22,480
+او الرجل يعني في حالة الزواج من غير صاحب او صاحبة
+
+362
+00:28:22,480 --> 00:28:28,000
+الدين وفي حدود ضيقة في هذه الحالةالإسلام سمح للرجل
+
+363
+00:28:28,000 --> 00:28:34,560
+المدام هناك يعني عدم انسجام في الحياة الزوجية في
+
+364
+00:28:34,560 --> 00:28:38,400
+هناك مشاكل في هناك صعوبات في هناك كذا من خلال
+
+365
+00:28:38,400 --> 00:28:43,280
+المعاشرة الزوجية فيمكن التخلص من ذلك باطلاق و أي
+
+366
+00:28:43,280 --> 00:28:48,160
+تفرقة يغني الله كله من ساعة ممكن هي تعيش حياة أفضل
+
+367
+00:28:48,160 --> 00:28:51,920
+مع زوج أخر ويعيش حياة أفضل مع زوجة أخرةإذا كانت
+
+368
+00:28:51,920 --> 00:28:57,780
+المشاكل مستعصية ومتكررة ويصعب معها العيش المستمر
+
+369
+00:28:59,750 --> 00:29:03,090
+الغرب كان عنده طلاق ممنوع ثم راجع إليه لأنه احتاجه
+
+370
+00:29:03,090 --> 00:29:05,790
+واضطر إليه وإلا بيصير فيه أزمات ومشاكل كثيرة في
+
+371
+00:29:05,790 --> 00:29:08,570
+كتير أزواج وبيوت ويظلهم عايشين مع بعض وكرهين لبعض
+
+372
+00:29:08,570 --> 00:29:12,010
+أي حياة هذه تكون جحيم انت بتكتم مع الطلاق عشان ما
+
+373
+00:29:12,010 --> 00:29:15,930
+تضرش في الطميقة فيها ضرر أكبر أن تتحمل المرأة يعني
+
+374
+00:29:15,930 --> 00:29:20,250
+ابقى هذا الرجل أو ظلمه أو العكس إذا كان يعني في حق
+
+375
+00:29:20,250 --> 00:29:23,030
+الرجل تلاتة
+
+376
+00:29:24,680 --> 00:29:28,420
+وقد أشارنا إلى هذه النقطة عميم للأخوات أنا مش شايف
+
+377
+00:29:28,420 --> 00:29:30,980
+اللتان تان تلاتة اللي بيشاركوا معانا والباقي أخوات
+
+378
+00:29:30,980 --> 00:29:40,960
+.. اه مين هنا من الأخوات اللي في الوسط؟ فتل بل
+
+379
+00:29:40,960 --> 00:29:47,760
+جعله ايه؟ فتلمش رخصة يعني إذا احتاجة إليها الإنسان
+
+380
+00:29:47,760 --> 00:29:51,560
+استخدمها وليس هو إيه أه والله كويس الواحد يطلق لم
+
+381
+00:29:51,560 --> 00:29:55,240
+يدعو إليه ولم يندب إليه ولا قال هو سنة مؤكدة
+
+382
+00:29:55,240 --> 00:29:59,000
+بياخدوا الواحد أجر له طلاق كأي عمل صالح أو .. لأ
+
+383
+00:29:59,000 --> 00:30:03,220
+إن أبغض الحلال عند الله الطلاق يعني أنت ما تستخدمه
+
+384
+00:30:03,220 --> 00:30:07,620
+يعني أنه شيء جيد في حياتك بل أنت تستخدمه للضرورة
+
+385
+00:30:07,620 --> 00:30:14,200
+للحاجة للحاجة الملحة والضرورة القصبةوليس فرضًا
+
+386
+00:30:14,200 --> 00:30:19,280
+وليس واجبًا حتى يتهم الإسلام بأن يظلم المرأة بهذا
+
+387
+00:30:19,280 --> 00:30:24,440
+الحكم أيضًا في قضية الطلاق، الطلاق لا يحدث في يوم
+
+388
+00:30:24,440 --> 00:30:26,360
+وليلة أو بكلمة واحدة وإنما
+
+389
+00:30:44,050 --> 00:30:48,570
+بارك الله فيك و أحسنهي النقطة كلنا ممكن نقرأ الآية
+
+390
+00:30:48,570 --> 00:30:52,930
+المذكورة هان الطلاق مرتان إذا في فرصتين مع الإنسان
+
+391
+00:30:52,930 --> 00:30:57,710
+مش فرصة واحدة معاها فرصتين للطلاق ممكن بعدهما أن
+
+392
+00:30:57,710 --> 00:31:01,650
+يراجع زوجته إذا طلقها الطلقة الأولى بإمكاني أن
+
+393
+00:31:01,650 --> 00:31:05,590
+يعيدها إذا كان قبل انتهاء العدة بدون مهر و بدون
+
+394
+00:31:05,590 --> 00:31:09,390
+عقد و بدون كذا إذا بعد انتهاء عدتها بمهر جديد و
+
+395
+00:31:09,390 --> 00:31:12,510
+عقد جديد المهم في فرصة أن يراجعه و لو طلقها ثانية
+
+396
+00:31:12,510 --> 00:31:17,330
+بإمكاني أن يعيدها مرة ثانيةنفس المثل إذا قبل
+
+397
+00:31:17,330 --> 00:31:20,270
+انتهاء العدة بدون مواهر و بدون عاقد بكلمة واحد
+
+398
+00:31:20,270 --> 00:31:25,370
+أرجعتك إلى عصمتي فبرجعه وفي الثالثة كمان في فرصة
+
+399
+00:31:25,370 --> 00:31:30,150
+لو أراد مثلا أن طلق الطلاب الثالثة فلتحل له من
+
+400
+00:31:30,150 --> 00:31:34,830
+بعده حتى تنكح زوجها انغيرها تزوج راجل تاني وإذا
+
+401
+00:31:34,830 --> 00:31:38,590
+أراد الراجل الثاني بدون اتفاق مع الأول أن يطلقها
+
+402
+00:31:38,590 --> 00:31:42,650
+بإرادته وأرادت هي بعد ذلك أن تعود إلى زوجها الأول
+
+403
+00:31:42,650 --> 00:31:46,510
+تعودإن إذا في فرص كمان، يعني الطلاق مش نهاية
+
+404
+00:31:46,510 --> 00:31:49,950
+المطاف، طلقة الأولى، في كمان طلقة تانية، حتى بعد
+
+405
+00:31:49,950 --> 00:31:54,110
+الطلقة الثالثة، لو أرادت المرأة و أراد الرجل أن
+
+406
+00:31:54,110 --> 00:31:57,930
+يعيد حياتهم مرة أخرى، فبالإمكان، الإسلام لم يقفل
+
+407
+00:31:57,930 --> 00:32:04,330
+الباب أمام الزوج، والزوجة بكلمة مجرد تصدر من الرجل
+
+408
+00:32:05,180 --> 00:32:10,840
+مما يقلل من الطلاق و نحن ندافع عن حكم الإسلام فيه
+
+409
+00:32:10,840 --> 00:32:18,540
+مما يقلله بارك
+
+410
+00:32:18,540 --> 00:32:23,140
+الله فيك و أحسن و توجهات الإسلام و القرآن و الرسول
+
+411
+00:32:23,140 --> 00:32:26,720
+عليه الصلاة والسلام إذا جاءكم من ترضون دينه و خلقه
+
+412
+00:32:26,720 --> 00:32:31,980
+فزوجوا تنقح المرأة لأرض لمالها و لجمالها و لحسبها
+
+413
+00:32:31,980 --> 00:32:39,560
+و لدينهافاذفر بذات الدين تريبت يداك يعني تسعد وقيل
+
+414
+00:32:39,560 --> 00:32:44,900
+وإلا تريبت يداك يعني التسقت يداك بالتراب كناي عن
+
+415
+00:32:44,900 --> 00:32:49,860
+الندم والحسرة إذا لم تأخذ صاحبة الدين والخلق هتتعب
+
+416
+00:32:49,860 --> 00:32:53,690
+معها و هتتعب معاه إذا ماكنتش صاحب دين وخلقإذا لو
+
+417
+00:32:53,690 --> 00:32:57,310
+كان الرجل صاحب دين وخلق و كانت المرأة صاحبة دين
+
+418
+00:32:57,310 --> 00:33:03,350
+وخلق ستصير الحياة بشكل طبيعي وسيكون هناك يعني
+
+419
+00:33:03,350 --> 00:33:07,170
+احتمال الطلاق ضعيف او قليل اللي لم يكن معلوما
+
+420
+00:33:07,170 --> 00:33:11,930
+المشاكل الكثيرة اللي تحدث بين الأزواج اليوم هو من
+
+421
+00:33:11,930 --> 00:33:16,590
+قلة الدين او الخلق هنا وهنالو كان في دين سيصبر
+
+422
+00:33:16,590 --> 00:33:22,430
+عليه، لو كانت في دين أنه ستحتسب أمرها عند الله،
+
+423
+00:33:22,430 --> 00:33:27,110
+فيه بيكون فيه شغلات تجعل كل منهم يحتملوا الآخر عند
+
+424
+00:33:27,110 --> 00:33:30,970
+وجود مشاكل أو صعوبات أو كذا، دينه سيمنعه، سيرد
+
+425
+00:33:30,970 --> 00:33:34,870
+خلقه سيمنعه، خلقها سيمنعها، لكن الآخر، يمال الذي
+
+426
+00:33:34,870 --> 00:33:38,670
+يمنعه؟ لم يكن عنده دين ولا خلق؟فبتلاقي من أجلة
+
+427
+00:33:38,670 --> 00:33:42,170
+مشكلة أو كده ممكن يطلق أو تطلب الطلاق أو كده أو
+
+428
+00:33:42,170 --> 00:33:45,650
+كده ربما لسلوك شائن عنده أو لسلوك شائن عندها
+
+429
+00:33:45,650 --> 00:33:49,930
+فمايتحملوش بعض ويصير الشكوك والظنون والريبة اللي
+
+430
+00:33:49,930 --> 00:33:54,150
+موجودة عند بعض الأزواج أو الزوجات فالحياة ما
+
+431
+00:33:54,150 --> 00:33:59,550
+تستقيمش بعد ذلك فان هذا يقلل من نسبة وقوع الطلاق
+
+432
+00:34:00,960 --> 00:34:05,980
+أيضا كما قلنا في النقطة الرابعة ان في فرص في
+
+433
+00:34:05,980 --> 00:34:10,600
+الطلاق في فرصتين و في تالتة حتى بعد الطلاقة
+
+434
+00:34:10,600 --> 00:34:14,860
+الثالثة ان تنكح زوجة غيرها أيضا في يسبق الطلاق
+
+435
+00:34:14,860 --> 00:34:20,940
+إجراءات هذه الإجراءات قبل الطلاق كمان ماهي هذه
+
+436
+00:34:20,940 --> 00:34:26,130
+الإجراءات؟الطلاق لا يلجأ إلهي كحل للمشكلات الزوجية
+
+437
+00:34:26,130 --> 00:34:30,030
+إلا بعد تسبق وحدة وسائل إصلاحية وعلاجية يجب على
+
+438
+00:34:30,030 --> 00:34:35,460
+الرجل سلوكيعني كما قال القرآن فابعثوا حكما من أهله
+
+439
+00:34:35,460 --> 00:34:40,180
+و حكما من أهله قبل ما تتصرعوا بالطلاق و التفريق إن
+
+440
+00:34:40,180 --> 00:34:45,720
+يريد إصلاحا لإتنين المصلحين يوفق الله بينهم و هذا
+
+441
+00:34:45,720 --> 00:34:48,020
+في العادة و في الغالب إذا كان نوين الإصلاح بينهم
+
+442
+00:34:48,020 --> 00:34:53,200
+ربنا بيوفق بين الزوج و الزوجة بنية و إرادة الإصلاح
+
+443
+00:34:53,200 --> 00:34:58,420
+من رجال الإصلاحما نفعتش الأمور هناك يكون الطلاق
+
+444
+00:34:58,420 --> 00:35:03,780
+آخر مرحلة آخر الطب الكأي زي ما يقال في المثل آخر
+
+445
+00:35:03,780 --> 00:35:07,320
+حاجة يلجأ إليها الإنسان هي موضوع الطلاق يسبق
+
+446
+00:35:07,320 --> 00:35:12,220
+الطلاق أمور علاجية ممكن أن تحل أو تحل كثير من
+
+447
+00:35:12,220 --> 00:35:17,500
+المشاكل والصعوبات بين الرجل والمرأة والزوج والزوجة
+
+448
+00:35:17,500 --> 00:35:22,450
+طب هل فقط الطلاق يعني يا غرب؟يا أجانب، يا غربيين،
+
+449
+00:35:22,450 --> 00:35:27,010
+يا أوروبيين، يا أمريكان، هل .. اللي بتهم الإسلام،
+
+450
+00:35:27,010 --> 00:35:30,050
+هل الطلاق واحدة و الذي يشرد الأسرة و يفرقها و
+
+451
+00:35:30,050 --> 00:35:35,330
+يشتتها؟ ولا في شغلات تانية ممكن تكون كمان مثل ..؟
+
+452
+00:35:35,330 --> 00:35:37,730
+تفضلي .. ليس الطلاق هو السبب الواحد في تشرد
+
+453
+00:35:37,730 --> 00:35:41,110
+الأطفال و تفرق الأسرة، مرتاحة سنة ثلاثة زوجية داخل
+
+454
+00:35:41,110 --> 00:35:45,070
+الأسرة تؤدي لتشرد الأطفالبارك الله فيك، حتى في
+
+455
+00:35:45,070 --> 00:35:47,770
+المجتمع الغربى أو في الإسلام أو في غيره، مش كلمة
+
+456
+00:35:47,770 --> 00:35:51,410
+الطلاق واحدة، ممكن الخلافات اللي في .. في .. في ما
+
+457
+00:35:51,410 --> 00:35:55,450
+بين الزوجين المتكررة تجعل ال .. ال .. الأولاد أو
+
+458
+00:35:55,450 --> 00:35:58,550
+البنات يكرهون هذا البيت المشحون بالمشاكل، كل يوم
+
+459
+00:35:58,550 --> 00:36:02,070
+مشاكل مع أمي وأبويا وكذا وكذا وكذا، بديش ال ..
+
+460
+00:36:02,070 --> 00:36:05,310
+البيت، بديش المنزل، بتضطفش، بتدهش، بتكذا، بت ..بس
+
+461
+00:36:05,310 --> 00:36:08,950
+إذا العقد النفسي مجرد المشاكل مش من مجرد الطلاق
+
+462
+00:36:08,950 --> 00:36:12,870
+والانفصال ممكن يجد الزوج راحته بعد انفصال عن زوجته
+
+463
+00:36:12,870 --> 00:36:16,390
+ممكن تجد راحتها بعد انفصال عن زوجها هي أولاده أو
+
+464
+00:36:16,390 --> 00:36:22,710
+هو وأولاده تنتهي كثير من المشاكل في يعني دقائق
+
+465
+00:36:22,710 --> 00:36:27,560
+معدودة أخيرةوالوقت يعني أدركنا ودهامنا لماذا جعل
+
+466
+00:36:27,560 --> 00:36:32,300
+الإسلام الطلاق بيد الرجل ربما الكلام معاد ومكرر مش
+
+467
+00:36:32,300 --> 00:36:35,600
+هنعيده هنتوقف عنده النقطة الأخيرة اللي هي
+
+468
+00:36:35,600 --> 00:36:40,200
+الخصوصيات الموجودة في الرجل من المزايا اللي
+
+469
+00:36:40,200 --> 00:36:43,640
+حكيناها والخصائص بطل انفعال وعدم التصرر وكذا
+
+470
+00:36:43,640 --> 00:36:48,880
+والانفاق اللي ربنا سبحانه وتعالى جعله يعني في حق
+
+471
+00:36:48,880 --> 00:36:53,490
+الرجل بما فضل الله بعضهم على بعض وبما أنفقواالنقطة
+
+472
+00:36:53,490 --> 00:36:57,950
+التالتة الإضافية ان بعض الناس او قلة من الناس من
+
+473
+00:36:57,950 --> 00:37:02,570
+يسيء استخدام حقه في الطلاق و هدول دايما القلة شواذ
+
+474
+00:37:02,570 --> 00:37:06,570
+و الشواذ و النوادر لا حكم لهم مانقيسش ان الناس
+
+475
+00:37:06,570 --> 00:37:09,750
+عامة والله اي واحد على طول بيطلق و اي وقت هدول
+
+476
+00:37:09,750 --> 00:37:13,490
+بيكونوا قلة و شواذ اذا ماقيسوا بالأغلبية اللي
+
+477
+00:37:13,490 --> 00:37:17,270
+بيفكر و بقدر و بعمل النتائج و لو طلب ايش بده يصير
+
+478
+00:37:17,270 --> 00:37:22,030
+و كذا و كذا .. الأمور اللي مرت عليأخر نقطة نرد
+
+479
+00:37:22,030 --> 00:37:25,950
+فيها على الغرب و حياتهم و نظامهم عندهم في الغرب
+
+480
+00:37:25,950 --> 00:37:30,830
+الطلاق يكون بواسطة المحكمة عشان واحد يطلق واحدة
+
+481
+00:37:30,830 --> 00:37:35,030
+لازم الأثنين يروحوا المحكمة و يطلقوها هناك هل هذا
+
+482
+00:37:35,030 --> 00:37:38,450
+يلزم في ديننا و شرائنا؟ لا الطلاق يقع بكلمة واحدة
+
+483
+00:37:38,450 --> 00:37:42,510
+يقول لها الزوج و لزوجتي أنت طالق و لا داعي يعني
+
+484
+00:37:42,510 --> 00:37:47,230
+يذهبوا إلى المحاكم و يصير فضيحةو عليها شهود و
+
+485
+00:37:47,230 --> 00:37:50,310
+المحاكم مليانة ميش اللي جاي بفلانه فالله جاي
+
+486
+00:37:50,310 --> 00:37:53,870
+نتطلقه ما شاء الله يعني الحياة هيكون شيء جيد إنه
+
+487
+00:37:53,870 --> 00:37:58,950
+رايحين عشان نتطلقه فننشر فضائحنا و نزاعاتنا و كده
+
+488
+00:37:58,950 --> 00:38:02,570
+نروح على المحاكم هكذا في الغرب يبين حدث و مش لأي
+
+489
+00:38:02,570 --> 00:38:07,080
+سبب إلا يكون فيه سببكما قلنا زنا الراجل او المرأة
+
+490
+00:38:07,080 --> 00:38:10,640
+او كده فصاروا الناس في الغرب علشان يلجأوا لهذه
+
+491
+00:38:10,640 --> 00:38:16,500
+الوسيلة يخترعوا قصة هنا او هناك فيثبت زنا الزوجة
+
+492
+00:38:16,500 --> 00:38:21,000
+او المرأة تثبت زنا الراجل بتصوير بدبلجة حتى ممكن
+
+493
+00:38:21,000 --> 00:38:24,320
+ان يمارسوا ذلك حقيقة علشان الليان بدوا يتخلصوا من
+
+494
+00:38:24,320 --> 00:38:27,420
+بعض ومافيش ما يسمح لهم في القانون الا بهذه الحالة
+
+495
+00:38:27,420 --> 00:38:31,810
+طب اثبتفبضطروا يعملوا هذه الفاحشة واحد منهم او كذا
+
+496
+00:38:31,810 --> 00:38:37,930
+و يثبتها في محضر علشان يطلق زوجته فكلها قضايا فيها
+
+497
+00:38:37,930 --> 00:38:45,030
+فضائح و يعني الإسلام يقبأ هذا النشر و هذه الإشاعة
+
+498
+00:38:45,030 --> 00:38:50,530
+الفاحشة بين المؤمنين اتوقف عند تعدد الزوجات لإن
+
+499
+00:38:50,530 --> 00:38:54,390
+فيها كلام و شجوع ناخد راحتنا في الحديث عن تعدد
+
+500
+00:38:54,390 --> 00:38:54,930
+الزوجات
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EiLtWlTQEDg_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EiLtWlTQEDg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1c85041790e524d26b624771f60fcae7358304cc
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/EiLtWlTQEDg_raw.json
@@ -0,0 +1 @@
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{"start": 504.15, "end": 504.83, "word": " تدافع", "probability": 0.9871826171875}, {"start": 504.83, "end": 505.09, "word": " عن", "probability": 0.888671875}, {"start": 505.09, "end": 506.47, "word": " نفسها؟", "probability": 0.9915771484375}, {"start": 506.47, "end": 506.63, "word": " إيش", "probability": 0.7411295572916666}, {"start": 506.63, "end": 507.19, "word": " عملت؟", "probability": 0.9405517578125}], "temperature": 1.0}, {"id": 23, "seek": 52046, "start": 509.08, "end": 520.46, "text": "تبعت القاعدة أفضل أو خير وسيلة للدفاع للهجوم عشان تدافع عن نفسها راحت حولت القضية والمعركة إلى الإسلام", "tokens": [2655, 3555, 34268, 25062, 995, 22488, 3660, 5551, 5172, 11242, 1211, 34051, 16490, 13546, 46952, 26895, 3660, 24976, 3215, 5172, 45761, 24976, 3224, 7435, 20498, 6225, 8592, 7649, 6055, 28259, 5172, 3615, 18871, 8717, 36178, 11296, 12602, 39319, 2655, 11331, 12610, 2655, 25062, 11242, 10632, 16070, 2304, 3615, 31747, 3660, 30731, 33688, 3794, 37440], "avg_logprob": 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تتمثل في عدة أمور من هذه الأمور كيف نتبين الدافع الديني أول شيء لما تزادع في العقيدة النصرانية المحادفة في نفوس الأوروبيين عاند نفر من رجال الكنيسة ومنسوبيها أو متسيبيها إلى دراسة الإسلام دراسة تشكيكية إذا هم أرادوا بدراستهم للإسلام", "tokens": [2407, 8717, 14851, 9566, 40228, 14739, 8717, 19528, 5016, 4032, 8717, 1211, 5016, 19913, 23758, 32748, 31845, 3615, 32748, 9957, 1829, 9154, 29538, 16247, 2304, 13063, 38392, 8717, 3615, 43042, 11296, 34051, 8717, 14851, 3615, 43042, 11296, 38392, 6055, 39237, 12984, 1211, 8978, 6225, 41891, 5551, 2304, 13063, 9154, 29538, 16247, 2304, 13063, 9122, 33911, 8717, 2655, 3555, 9957, 32748, 31845, 3615, 32748, 9957, 1829, 5551, 12610, 44049, 38207, 5296, 15042, 6055, 11622, 18513, 3615, 8978, 18863, 4587, 25708, 3660, 28239, 9381, 2288, 7649, 10632, 9673, 5016, 18513, 5172, 3660, 8978, 8717, 5172, 41779, 16247, 13063, 2407, 21292, 9957, 6225, 7649, 3215, 8717, 5172, 2288, 9154, 12602, 7435, 6027, 2423, 19452, 1829, 3794, 3660, 4032, 27842, 3794, 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الدوافع دافع الاقتصادي والتجاري رابع هذه الدوافع دافع الاقتصادي والتجاري حيث اللي الاستعمار", "tokens": [40228, 22653, 5551, 5016, 11622, 16758, 4032, 3215, 3615, 995, 2407, 7578, 4032, 2304, 3555, 18513, 19986, 19446, 14739, 11622, 1211, 21984, 4724, 1829, 11296, 9154, 8608, 1211, 9566, 7649, 32239, 14851, 9154, 23758, 32748, 9957, 4724, 1211, 28242, 11296, 37495, 22653, 3714, 14851, 13063, 41891, 9154, 6024, 118, 25513, 36632, 11242, 995, 9154, 32748, 14407, 5172, 3615, 11778, 31845, 3615, 42963, 38149, 9381, 995, 16254, 16070, 2655, 7435, 9640, 1829, 12602, 16758, 3615, 29538, 32748, 14407, 5172, 3615, 11778, 31845, 3615, 42963, 38149, 9381, 995, 16254, 16070, 2655, 7435, 9640, 1829, 11331, 1829, 12984, 13672, 1829, 42963, 14851, 25957, 9640], "avg_logprob": -0.12032782103793294, "compression_ratio": 2.022222222222222, "no_speech_prob": 0.0, "words": [{"start": 2034.41, "end": 2034.83, "word": "يعني", "probability": 0.5389404296875}, {"start": 2034.83, "end": 2036.57, "word": " 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2456.96, "word": "مقبولة", "probability": 0.835400390625}, {"start": 2456.96, "end": 2457.22, "word": " في", "probability": 0.93310546875}, {"start": 2457.22, "end": 2458.52, "word": " العالم", "probability": 0.97119140625}, {"start": 2458.52, "end": 2458.92, "word": " الغربي", "probability": 0.981201171875}, {"start": 2458.92, "end": 2459.24, "word": " كيف", "probability": 0.71435546875}, {"start": 2459.24, "end": 2459.46, "word": " انت", "probability": 0.6978759765625}, {"start": 2459.46, "end": 2460.06, "word": " بتكذبها", "probability": 0.78642578125}, {"start": 2460.06, "end": 2460.44, "word": " و", "probability": 0.55517578125}, {"start": 2460.44, "end": 2461.0, "word": " بتثبت", "probability": 0.9163818359375}, {"start": 2461.0, "end": 2461.38, "word": " انها", "probability": 0.881591796875}, {"start": 2461.38, "end": 2462.46, "word": " كاذبة", "probability": 0.9005533854166666}, {"start": 2462.46, "end": 2463.42, "word": " وتتدعيها", "probability": 0.7389322916666666}, {"start": 2463.42, "end": 2463.94, "word": " للأمر", "probability": 0.6722005208333334}, {"start": 2463.94, "end": 2464.54, "word": " ولا", "probability": 0.701171875}, {"start": 2464.54, "end": 2464.9, "word": " ادري", "probability": 0.86669921875}, {"start": 2464.9, "end": 2465.32, "word": " اين", "probability": 0.822998046875}, {"start": 2465.32, "end": 2465.8, "word": " وصل", "probability": 0.896484375}, {"start": 2465.8, "end": 2466.94, "word": " الحكم", "probability": 0.963134765625}, {"start": 2466.94, "end": 2467.14, "word": " في", "probability": 0.90673828125}, {"start": 2467.14, "end": 2467.52, "word": " هذه", "probability": 0.97216796875}, {"start": 2467.52, "end": 2468.66, "word": " القضية", "probability": 0.98486328125}, {"start": 2468.66, "end": 2469.42, "word": " هذا", "probability": 0.8037109375}, {"start": 2469.42, "end": 2472.24, "word": " الكلام", "probability": 0.8909505208333334}, {"start": 2472.24, "end": 2472.54, "word": " اللذي", "probability": 0.7828776041666666}, {"start": 2472.54, "end": 2473.52, "word": " ذكرناه", "probability": 0.992919921875}, {"start": 2473.52, "end": 2474.4, "word": " المتعلق", "probability": 0.9453125}, {"start": 2474.4, "end": 2474.68, "word": " ب", "probability": 0.609375}], "temperature": 1.0}, {"id": 113, "seek": 248886, "start": 2475.42, "end": 2488.86, "text": "الاستشراق ودوافع واهداف المستشرقين نتوقف عند وسائل الاستشراق وهي وسائل كثيرة وعديدة ان شاء الله في المحاضرة القادمة بإذن الله والسلام عليكم ورحمة الله وبركاته", "tokens": [6027, 995, 14851, 8592, 23557, 4587, 4032, 3215, 14407, 5172, 3615, 4032, 40294, 28259, 5172, 9673, 14851, 46309, 4587, 9957, 8717, 2655, 30543, 5172, 43242, 46952, 16373, 1211, 42963, 14851, 8592, 23557, 4587, 37037, 1829, 46952, 16373, 1211, 9122, 12984, 48923, 4032, 3615, 16254, 41891, 16472, 13412, 16606, 21984, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.09239783510565758, "compression_ratio": 1.7914110429447854, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 2475.42, "end": 2476.32, "word": "الاستشراق", "probability": 0.8107503255208334}, {"start": 2476.32, "end": 2476.9, "word": " ودوافع", "probability": 0.921875}, {"start": 2476.9, "end": 2477.4, "word": " واهداف", "probability": 0.81640625}, {"start": 2477.4, "end": 2478.24, "word": " المستشرقين", "probability": 0.87626953125}, {"start": 2478.24, "end": 2479.0, "word": " نتوقف", "probability": 0.915283203125}, {"start": 2479.0, "end": 2479.28, "word": " عند", "probability": 0.99072265625}, {"start": 2479.28, "end": 2480.0, "word": " وسائل", "probability": 0.9765625}, {"start": 2480.0, "end": 2481.1, "word": " الاستشراق", "probability": 0.92763671875}, {"start": 2481.1, "end": 2481.34, "word": " وهي", "probability": 0.79052734375}, {"start": 2481.34, "end": 2481.9, "word": " وسائل", "probability": 0.98876953125}, {"start": 2481.9, "end": 2482.58, "word": " كثيرة", "probability": 0.9772135416666666}, {"start": 2482.58, "end": 2483.1, "word": " وعديدة", "probability": 0.9351806640625}, {"start": 2483.1, "end": 2483.24, "word": " ان", "probability": 0.71240234375}, {"start": 2483.24, "end": 2483.44, "word": " شاء", "probability": 0.991455078125}, {"start": 2483.44, "end": 2483.58, "word": " الله", "probability": 0.93505859375}, {"start": 2483.58, "end": 2483.78, "word": " في", "probability": 0.92822265625}, {"start": 2483.78, "end": 2484.52, "word": " المحاضرة", "probability": 0.9881591796875}, {"start": 2484.52, "end": 2485.64, "word": " القادمة", "probability": 0.9954427083333334}, {"start": 2485.64, "end": 2486.08, "word": " بإذن", "probability": 0.91015625}, {"start": 2486.08, "end": 2486.4, "word": " الله", "probability": 0.951171875}, {"start": 2486.4, "end": 2486.9, "word": " والسلام", "probability": 0.87158203125}, {"start": 2486.9, "end": 2487.4, "word": " عليكم", "probability": 0.966552734375}, {"start": 2487.4, "end": 2487.92, "word": " ورحمة", "probability": 0.98974609375}, {"start": 2487.92, "end": 2488.14, "word": " الله", "probability": 0.97607421875}, {"start": 2488.14, "end": 2488.86, "word": " وبركاته", "probability": 0.97041015625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2489.82925, "duration_after_vad": 2422.958124999993}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b8db0791b51e90cc7b0fe9c6d2adc8bfc404edb5
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM_postprocess.srt
@@ -0,0 +1,972 @@
+1
+00:00:05,480 --> 00:00:09,400
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,400 --> 00:00:15,300
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:15,300 --> 00:00:20,100
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:20,100 --> 00:00:24,580
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:24,580 --> 00:00:30,200
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعدقد
+
+6
+00:00:30,200 --> 00:00:34,240
+تحدثنا في المحاضرة الماضية عن واقع العالم الإسلامي
+
+7
+00:00:34,240 --> 00:00:40,060
+الجغرافي والاقتصادي وفي محاضرة اليوم نكمل الحديث
+
+8
+00:00:40,060 --> 00:00:44,960
+عن واقع العالم الإسلامي بالحديث عن الواقع السياسي
+
+9
+00:00:44,960 --> 00:00:51,420
+للعالم الإسلامي ونبدأ الحديثفي الواقع السياسي
+
+10
+00:00:51,420 --> 00:00:57,660
+للعالم الإسلامي عن حادث وحدث أليم وقع في مطلع هذا
+
+11
+00:00:57,660 --> 00:01:02,500
+القرن اللي هو إلغاء الخلافة الإسلامية التي كانت
+
+12
+00:01:02,500 --> 00:01:08,020
+تجمع شملة المسلمينوترهب عدو الله وعدو المسلمين
+
+13
+00:01:08,020 --> 00:01:14,580
+وبعد إلغائها وسقوطها بل واسقاطها تم تقسيم بلاد
+
+14
+00:01:14,580 --> 00:01:19,320
+المسلمين بين الحلفاء المنتصرين في الحرب العالمية
+
+15
+00:01:19,320 --> 00:01:24,200
+الأولى بريطانيا وفرنسا وإيطالياوبعد أن رحل
+
+16
+00:01:24,200 --> 00:01:29,720
+الاستعمار العسكري عن بلاد المسلمين لم يتركها بغير
+
+17
+00:01:29,720 --> 00:01:36,000
+نفوذ له بل جعل ورائه حكاما كانوا أشد منه على
+
+18
+00:01:36,000 --> 00:01:44,810
+الشعوب ظلما وقهرا وهذا أولئك الحكاموأنظمة الحكم في
+
+19
+00:01:44,810 --> 00:01:49,810
+ظل هؤلاء الحُكّام تعدت كثيرًا عن جوهر النظام
+
+20
+00:01:49,810 --> 00:01:56,670
+السياسي الإسلامي فهذه ثلاثة أمور حدثت في الواقع
+
+21
+00:01:56,670 --> 00:02:02,290
+السياسي للعالم الإسلاميوهي غيبة الخلافة الإسلامية
+
+22
+00:02:02,290 --> 00:02:08,270
+والبعد عن جوهر النظام السياسي الإسلامي والأمر
+
+23
+00:02:08,270 --> 00:02:13,250
+الثالث الاستعمار الجديد والحروب الصليبية الجديدة
+
+24
+00:02:13,250 --> 00:02:18,780
+وسنتحدث فقط عنأمرين من هذه الأمور الثلاثة الأمر
+
+25
+00:02:18,780 --> 00:02:22,920
+الأول والثاني غيبة الخلافة الإسلامية والبعد عن
+
+26
+00:02:22,920 --> 00:02:27,500
+جوهر النظام السياسي الإسلامي وأما الموضوع الثالث
+
+27
+00:02:27,500 --> 00:02:32,180
+فغير مقرر وهو الاستعمار الجديد والحروب الصليبية
+
+28
+00:02:33,410 --> 00:02:38,430
+نبدأ الحديث عن الأمر الأول من الأمور الثلاثة التي
+
+29
+00:02:38,430 --> 00:02:43,830
+حدثت في واقع العالم الإسلامي اللي هو غيبة الخلافة
+
+30
+00:02:43,830 --> 00:02:48,950
+الإسلامية وقبل الحديث عن غيبة الخلافة الإسلامية
+
+31
+00:02:48,950 --> 00:02:55,470
+وما تبعها من آثار على الواقع الإسلامي نتحدث عن
+
+32
+00:02:55,470 --> 00:03:00,570
+أهمية الخلافة أهمية الخلافة بالنسبة للمسلمينبعد
+
+33
+00:03:00,570 --> 00:03:05,190
+وفاة الرسول عليه الصلاة والسلام انشغل المسلمون
+
+34
+00:03:05,190 --> 00:03:12,010
+بتنصيب الخليفة والإمام قبل أن يدفنوا رسول الله صلى
+
+35
+00:03:12,010 --> 00:03:16,550
+الله عليه وسلم وهذا يدل على اهتمام المسلمين بهذا
+
+36
+00:03:16,550 --> 00:03:20,950
+الأمر حيث اجتمعوا في سقيفة بني ساعدة وأجمعوا على
+
+37
+00:03:20,950 --> 00:03:27,290
+اختيار أبي بكر خليفة للمسلمين ما هي الخلافة؟ما
+
+38
+00:03:27,290 --> 00:03:31,290
+المقصود بالخلافة الخلافة هناك تعريفات كثيرة لها من
+
+39
+00:03:31,290 --> 00:03:37,730
+هذه التعريفات أنها خلافة عن صاحب الشرع وهو النبي
+
+40
+00:03:37,730 --> 00:03:41,930
+صلى الله عليه وسلم خلافة عن صاحب الشرع في حراسة
+
+41
+00:03:41,930 --> 00:03:47,750
+الدين وسياسة الدنيا الخليفة دوره أن يحرص الدين
+
+42
+00:03:47,750 --> 00:03:53,560
+ويقود المسلمين في أمور الدنياوفي تعريف أخر للخلافة
+
+43
+00:03:53,560 --> 00:03:59,140
+بأنها الإمامة الموضوعة لخلافة النبوة في حراسة
+
+44
+00:03:59,140 --> 00:04:05,560
+الدين وسياسة الدنيا يعني معظم التعريفات تدور حول
+
+45
+00:04:05,560 --> 00:04:11,120
+هذين الأمرين حراسة الدين وسياسة الدنيا وقد بقيت
+
+46
+00:04:11,120 --> 00:04:15,820
+الخلافة الإسلامية تظل المسلمين أكثر من ألف عام وهي
+
+47
+00:04:15,820 --> 00:04:22,340
+تقيم حكم الله وشرع اللهوعندما آلت الخلافة إلى آل
+
+48
+00:04:22,340 --> 00:04:26,020
+عثمان وهم الأتراك حملوها أكثر من خمسمائة عام
+
+49
+00:04:26,020 --> 00:04:31,360
+وأرهبوا في تلك الحقبة التاريخية أرهبوا أعداء الله
+
+50
+00:04:31,360 --> 00:04:37,180
+في الشرق والغربوبالتالي تجمع على هذه الخلافة
+
+51
+00:04:37,180 --> 00:04:42,000
+وهؤلاء الخلفاء الأتراك تجمع عليها الأعداء وتأمروا
+
+52
+00:04:42,000 --> 00:04:52,380
+عليها وأصبح شغلهم الشاغل هو هذا هذه الخلافة وكيف
+
+53
+00:04:52,380 --> 00:04:56,560
+يقضون عليه أصبح يؤرقوا ماذا الأمر حتى سموا هذا
+
+54
+00:04:56,560 --> 00:05:02,600
+الأمر بالمسألة الشرقيةويقصدون بها الخلافة
+
+55
+00:05:02,600 --> 00:05:08,940
+العثمانية التركية وكيف يقضون عليها لأنه
+
+56
+00:05:08,940 --> 00:05:13,480
+عندما ضعفت قوة الدولة العثمانية طمع الأعداء فيها
+
+57
+00:05:13,480 --> 00:05:21,060
+فبقوا يبحثوا كيف يقضون عليها وينهونها فانتقلوا بعد
+
+58
+00:05:21,060 --> 00:05:25,700
+ذلك في بحث المسألة الشرقية إلى كيف يقضون على ما
+
+59
+00:05:25,700 --> 00:05:31,490
+أسموه الرجل المريضأطلقوا اسم الراجل المريض على آخر
+
+60
+00:05:31,490 --> 00:05:38,070
+عهد الخلافة العثمانية التركية عندما ضعفت ووهنت
+
+61
+00:05:38,070 --> 00:05:41,270
+وبعد
+
+62
+00:05:41,270 --> 00:05:46,510
+غياب الخلافة الإسلامية الأخيرة عن بلاد المسلمين
+
+63
+00:05:46,510 --> 00:05:50,390
+وعن العالم الإسلامي وعن الواقع السياسي
+
+64
+00:05:53,060 --> 00:06:01,980
+كان لها أثار كبيرة ومدمرة على حياة المسلمين وفي
+
+65
+00:06:01,980 --> 00:06:06,780
+واقعهم السياسي فبغياب الدولة الإسلامية غاب الحكم
+
+66
+00:06:06,780 --> 00:06:12,390
+بشرع الله تعالىوبغيابها غابت المظلة التي تضل
+
+67
+00:06:12,390 --> 00:06:17,890
+المسلمين وتجمعهم وتجمع شملهم في وحدة حقيقية قائمة
+
+68
+00:06:17,890 --> 00:06:23,210
+على وحدة العقيدة والدين والإيمان أيضا بغياب
+
+69
+00:06:23,210 --> 00:06:28,350
+الخلافة الإسلامية التركية غابت الدولة التي كانت
+
+70
+00:06:28,350 --> 00:06:33,530
+ترهب اليهود وأعداء الله في الشرق والغرب الذين
+
+71
+00:06:33,530 --> 00:06:39,530
+كانوا يحسبون لها الف حسابوأيضا بغيابها غابت الدولة
+
+72
+00:06:39,530 --> 00:06:44,790
+التي عرف اليهود أنه لا سبيل لهم إلى احتلال فلسطين
+
+73
+00:06:44,790 --> 00:06:51,090
+إلا بالقضاء عليها ولذلك ساهموا وساعدوا وشاركوا في
+
+74
+00:06:51,090 --> 00:06:58,790
+القضاء على هذه الخلافةماذا حدث بعد سقوط الخلافة؟
+
+75
+00:06:58,790 --> 00:07:02,890
+بعد سقوطها أو إسقاطها أصح أن نقول إسقاطها لأنها لم
+
+76
+00:07:02,890 --> 00:07:06,810
+تسقط من ذاتها بل هم عملوا على إسقاطها الأعداء
+
+77
+00:07:06,810 --> 00:07:13,650
+تحالفوا على إسقاطها توزعت تركت الرجل المريض الذي
+
+78
+00:07:13,650 --> 00:07:19,800
+أطلقوا على الخلافة هذا الوصف الرجل المريضففي
+
+79
+00:07:19,800 --> 00:07:24,580
+العادة لما يموت الإنسان توزع تركته فشبهه بالرجل
+
+80
+00:07:24,580 --> 00:07:31,200
+المريض الذي مات وانتهى وبالتالي بدأ توزيع تركته
+
+81
+00:07:31,200 --> 00:07:34,900
+فوزعوا هذه التركة بين دول الاستعمار فرنسا
+
+82
+00:07:34,900 --> 00:07:39,380
+وبريطانيا وإيطاليا كما قلنا سابقا ليتم لهم بعد ذلك
+
+83
+00:07:39,380 --> 00:07:44,900
+التمهيد لقيام ما يسمى ويعرف بدولة إسرائيل
+
+84
+00:07:47,520 --> 00:07:53,580
+وحينما ارتأت الصهيونية والصليبية وهم حلف أصبحوا
+
+85
+00:07:53,580 --> 00:07:58,720
+حلفا واحدا صهيونية مع الصليبية لما ارتأوا ان ترحل
+
+86
+00:07:58,720 --> 00:08:03,500
+جنود الاحتلال الغربي الأجنبي أقاموا محلة .. محلة
+
+87
+00:08:04,040 --> 00:08:08,560
+هذه أو هذا الاحتلال أو هذا الاستعمار أقاموا من
+
+88
+00:08:08,560 --> 00:08:14,720
+يقوم بنفس الدور لكن بغير خسائر لهم من أرواح ودماء
+
+89
+00:08:14,720 --> 00:08:19,240
+وغرب عن الأوطان وبأداء أفضل من أداء الاحتلال
+
+90
+00:08:19,240 --> 00:08:20,080
+الأجنبي نفسه
+
+91
+00:08:24,380 --> 00:08:30,200
+ورغم غياب الخلافة الإسلامية عن العالم الإسلامي
+
+92
+00:08:30,200 --> 00:08:35,920
+فلازالت موجودة في العالم الإسلامي عناصر قوة وهي
+
+93
+00:08:35,920 --> 00:08:43,240
+عديدة فلبد من التركيز عليها والاهتمام بها رغم وجود
+
+94
+00:08:43,240 --> 00:08:49,180
+أيضًا عناصر ضعف يجب التغلب عليها فمن أهم عناصر
+
+95
+00:08:49,180 --> 00:08:57,060
+القوة التييمكن للمسلمين يستغلوها ويركزوا عليها
+
+96
+00:08:57,060 --> 00:09:05,020
+ويهتموا بها ويعيدوا من خلالها مجد الدولة والخلافة
+
+97
+00:09:05,020 --> 00:09:13,500
+مرة أخرى أهم هذه العناصر القوة هي قوة العقيدة قوة
+
+98
+00:09:13,500 --> 00:09:20,720
+الدين الإسلام بطبيعتهدين قوي ويدعو إلى القوة
+
+99
+00:09:20,720 --> 00:09:25,640
+والأخذ بالقوة والوحدة والتوحد فأهم عنصر من عناصر
+
+100
+00:09:25,640 --> 00:09:29,720
+القوة قوة العقيدة قوة الدين قوة الإسلام أيضا من
+
+101
+00:09:29,720 --> 00:09:33,300
+العناصر الكثرة العددية التي يتمتع بيها العالم
+
+102
+00:09:33,300 --> 00:09:38,300
+الإسلامي حوالي اتنين مليار مسلم اليوم عدد ليس
+
+103
+00:09:38,300 --> 00:09:41,870
+بقليلأيضًا من عناصر القوة الموقع الاستراتيجي
+
+104
+00:09:41,870 --> 00:09:47,470
+للعالم الإسلامي حيث يتمدد في ثلاث قارات ويطول على
+
+105
+00:09:47,470 --> 00:09:51,910
+أربع محيطات ويتحكم في سبع ممرات حيوية هذا الموقع
+
+106
+00:09:51,910 --> 00:09:56,070
+الاستراتيجي من عوامل قوة العالم الإسلامي أيضًا من
+
+107
+00:09:56,070 --> 00:10:00,390
+عوامل القوة الثروات الهائلة التي يتمتع بها العالم
+
+108
+00:10:00,390 --> 00:10:06,290
+الإسلامي من نفطه وغازه معادنه زراعه وغير ذلكومن
+
+109
+00:10:06,290 --> 00:10:10,830
+عوامل القوة أيضًا وعناصر القوة الحركات والجماعات
+
+110
+00:10:10,830 --> 00:10:16,370
+الإسلامية التي تغطي الساحات في العالم الإسلامي
+
+111
+00:10:16,370 --> 00:10:21,650
+أيضًا من عوامل القوة كذلك وعناصر القوة التراث
+
+112
+00:10:21,650 --> 00:10:26,950
+التاريخي الذي يشكل مادة فاعلة للتطلع للوحدة
+
+113
+00:10:26,950 --> 00:10:32,450
+الإسلامية في المستقبل لأن تراث تاريخي عظيمالقرآن
+
+114
+00:10:32,450 --> 00:10:39,950
+السنة التاريخي كل ذلك يجمع المسلمين ويوحدهم ومن
+
+115
+00:10:39,950 --> 00:10:45,370
+ذلك وحتة الثقافة ويشترك المسلمون في عناصر هذه
+
+116
+00:10:45,370 --> 00:10:50,570
+الثقافة كما قلنا من القرآن وسنة وأحكام ومعاملات
+
+117
+00:10:50,570 --> 00:10:54,950
+وأخلاق كل ذلك من التراث الإسلامي التاريخي الذي
+
+118
+00:10:54,950 --> 00:11:01,170
+يجمع بين المسلمين ويوحدهمأيضا من عناصر الوحدة
+
+119
+00:11:01,170 --> 00:11:05,950
+القوة بين المسلمين وعوامل القوة بينهم الروابط
+
+120
+00:11:05,950 --> 00:11:11,770
+المشتركة التي تجمع أفراد الأمة الإسلامية فنحن ننظر
+
+121
+00:11:11,770 --> 00:11:17,550
+إلى المسلمين على أنهم أمة واحدة مهما تعددت أجناسهم
+
+122
+00:11:17,550 --> 00:11:22,890
+وبيئاتهم ولغاتهم وألوانهم وأوطانهم إنما المؤمنون
+
+123
+00:11:22,890 --> 00:11:31,470
+أخو وإن هذه أمتكم أمة واحدةهذه عناصر القوة وفي
+
+124
+00:11:31,470 --> 00:11:37,790
+مقابلها هناك عناصر ضعف يعاني منها العالم الإسلامي
+
+125
+00:11:37,790 --> 00:11:44,590
+لابد من التخلص منها من أهم عناصر الضعف ضعف
+
+126
+00:11:44,590 --> 00:11:50,090
+الالتزام عموما للدين الإسلامي هناك متدينون وفي
+
+127
+00:11:50,090 --> 00:11:56,390
+المقابل هناك ناس غير ملتزمين بالدين كما يريد الله
+
+128
+00:11:56,390 --> 00:12:03,650
+ورسولهأيضًا من عوامل الضعف معاناة الأنظمة والنظم
+
+129
+00:12:03,650 --> 00:12:09,190
+الحاكمة من شتى صنوف الضعف الاقتصادي المالي السياسي
+
+130
+00:12:09,190 --> 00:12:16,830
+والتبعية للخارج فهم ليسوا أحرارًا في قراراتهم ومن
+
+131
+00:12:16,830 --> 00:12:20,290
+عوامل الضعف أيضًا وعناصر الضعف التخلف العلمي
+
+132
+00:12:20,290 --> 00:12:25,520
+والتكنولوجي إذا ما قارننا ذلك بالعالمالغربي و
+
+133
+00:12:25,520 --> 00:12:31,680
+الأوروبي و الأمريكا و أوروبا و اليابان و غيرها و
+
+134
+00:12:31,680 --> 00:12:34,700
+من هذه العوامل أيضا كثرت القلاقل و الفتن و
+
+135
+00:12:34,700 --> 00:12:42,960
+التحذبات و التجمعات و الطواقف هذا يضعف قوة
+
+136
+00:12:42,960 --> 00:12:48,520
+المسلمين ولا تنازعوا فتفشلوا و تذهب أريحكم أي
+
+137
+00:12:48,520 --> 00:12:54,130
+قوتكم التنازع والاختلافجماعات والتحذبات كل ذلك
+
+138
+00:12:54,130 --> 00:12:59,790
+يضعف المسلمين ومن ذلك أيضًا موجود بعض الأقليات
+
+139
+00:12:59,790 --> 00:13:03,690
+وهذه الأقليات في العادة كانت و لزالت تعمل كطابور
+
+140
+00:13:03,690 --> 00:13:11,190
+خامس يفتت صف المسلمين من الداخل ومن عوامل الضعف
+
+141
+00:13:11,190 --> 00:13:16,650
+أيضًا تقصير بعض التجمعات الإسلامية في أداء واجبها
+
+142
+00:13:16,650 --> 00:13:23,440
+الدعوي وحتى العلماءهناك تقصير واضح في أداء واجب
+
+143
+00:13:23,440 --> 00:13:31,080
+الدعوة وتوضيح الإسلام للناس من عواناصر وعوامل
+
+144
+00:13:31,080 --> 00:13:40,360
+الضعف أيضا فقدان الوحدة بين أقطار المسلمين فالعالم
+
+145
+00:13:40,360 --> 00:13:47,240
+الإسلامي اليوم موزعوبين أفكار شتى اشتراكية
+
+146
+00:13:47,240 --> 00:13:55,480
+ورقصمالية وديمقراطية ووطنية وقومية كل ذلك يفتت
+
+147
+00:13:55,480 --> 00:14:01,860
+ويضعف من قوة المسلمينأيضًا من العوامل الضعف الجهل
+
+148
+00:14:01,860 --> 00:14:07,320
+بالإسلام وعقائد الإسلام وأحكام الإسلام وفي مقابل
+
+149
+00:14:07,320 --> 00:14:11,660
+ذلك انتشار البدع والخرافات والمذاهب الهدامة كل ذلك
+
+150
+00:14:11,660 --> 00:14:17,510
+يضعف من قوة المسلمينومن العوامل أيضًا الهزيمة
+
+151
+00:14:17,510 --> 00:14:26,430
+النفسية لدى بعض المسلمين الذين شهدوا الاستعمار
+
+152
+00:14:26,430 --> 00:14:33,490
+والاحتلال وبعد إجلاء الاحتلال أو الاستعمار يصبح
+
+153
+00:14:33,490 --> 00:14:38,190
+هؤلاء يقارنوا بين ما كانوا عليه في ظل الاحتلال أو
+
+154
+00:14:38,190 --> 00:14:42,500
+الاستعمار وبين ما هم عليه اليوم في ظل الحكاموبعضهم
+
+155
+00:14:42,500 --> 00:14:47,080
+يتمنى لو بقى الاحتلال وبقى الاستعمار وهذه الهزيمة
+
+156
+00:14:47,080 --> 00:14:52,660
+النفسية المقصودة بها أيضًا من عوامل الضعف إبعاد
+
+157
+00:14:52,660 --> 00:14:57,240
+الإسلام عن المعركة كما قلنا في تمزق العالم
+
+158
+00:14:57,240 --> 00:15:02,840
+الإسلامي بين التكتلات والأحلافهناك رايات كثيرة
+
+159
+00:15:02,840 --> 00:15:10,000
+رفعت في معارك المسلمين غير الراية الإسلامية كما
+
+160
+00:15:10,000 --> 00:15:14,120
+قلنا الاشتراكية والرأسمالية والديمقراطية والقومية
+
+161
+00:15:14,120 --> 00:15:19,700
+والوطنية وأما الإسلام فكان بعيدا عن تلك المعارك
+
+162
+00:15:19,700 --> 00:15:24,160
+فهذا كان من عناصر الضعف للعالم الإسلامي
+
+163
+00:15:28,190 --> 00:15:34,460
+يبقى في عوامل قوة في عوامل ضعفيمكن من خلال عوامل
+
+164
+00:15:34,460 --> 00:15:41,180
+القوة نستنتج عوامل وحدة العالم الإسلامي كيف يعود
+
+165
+00:15:41,180 --> 00:15:46,340
+العالم الإسلامي موحدا ما هي عوامل وحدة العالم
+
+166
+00:15:46,340 --> 00:15:52,100
+الإسلامي هناك عوامل كثيرة يمكن أن يتوحد عليها
+
+167
+00:15:52,100 --> 00:15:57,900
+العالم الإسلامي ويصبح كتلة واحدة موحدة على رأس هذه
+
+168
+00:15:57,900 --> 00:16:04,430
+العوامل اللي هو العامل الأقوى دائماالعقدي الروابط
+
+169
+00:16:04,430 --> 00:16:10,370
+الإيمانية التي تجمع بين كل المسلمين من الشرق إلى
+
+170
+00:16:10,370 --> 00:16:16,130
+الغرب فالمسلم أخ المسلم بغض النظر عن الجنسية
+
+171
+00:16:16,130 --> 00:16:22,070
+والموطن واللغة المسلم أخ المسلم وليس العربي فقط أخ
+
+172
+00:16:22,070 --> 00:16:27,180
+العربي أو التركي أخ التركيفلسطين أخ الفلسطيني أو
+
+173
+00:16:27,180 --> 00:16:31,520
+المصري أخ المصري، كل من هو مسلم هو أخ للمسلم، إنما
+
+174
+00:16:31,520 --> 00:16:36,620
+المؤمنون أخوة، هذا أكبر عامل، وأكبر جامع، وأكبر
+
+175
+00:16:36,620 --> 00:16:42,460
+رابط يمكن أن يوحد المسلمين الرابط والعامل العقدي،
+
+176
+00:16:42,460 --> 00:16:47,200
+أيضًا من عوامل وحدة العالم الإسلامي، وحدة التشريع،
+
+177
+00:16:47,200 --> 00:16:55,600
+الله تعالى شرعلنا شرائع وتشريعات وأحكامكفيلة بأن
+
+178
+00:16:55,600 --> 00:17:01,560
+تجمعنا وتوحدنا وهي تشمل الفرائض والأوامر والنواهي
+
+179
+00:17:01,560 --> 00:17:05,900
+والحدود وكل ما شرعه الله من عوامل وحدة العالم
+
+180
+00:17:05,900 --> 00:17:13,820
+الإسلامي أيضا وحدة الغاية للإنسان غايةخلقه الله
+
+181
+00:17:13,820 --> 00:17:18,280
+تعالى من أجلها لو هي عبادة الله تعالى، هذه غاية
+
+182
+00:17:18,280 --> 00:17:24,180
+واحدة موحدة يمكن أن تجمع المسلمين وتوحدهم لأن
+
+183
+00:17:24,180 --> 00:17:29,480
+غايتهم واحدة هي عبادة الله تعالى والخلافة في الأرض
+
+184
+00:17:30,500 --> 00:17:33,440
+من عوامل وحدة العالم الإسلامي أيضًا العامل
+
+185
+00:17:33,440 --> 00:17:38,200
+الجغرافي فمعظم دول العالم الإسلامي يعني يقع في
+
+186
+00:17:38,200 --> 00:17:44,540
+قارتين آسيا وأفريقيا يعني حدود متصلة بعضها ببعض
+
+187
+00:17:44,540 --> 00:17:50,040
+ويبلغ عدد هذه الدول حوالي سبعة وخمسين دولة وكل
+
+188
+00:17:50,040 --> 00:17:54,380
+أرضها متصلة كما قلنا بعضها ببعض من عوامل وحدة
+
+189
+00:17:54,380 --> 00:17:59,010
+العالم الإسلامي أيضًا التاريخ والتراثفهذه الأمة
+
+190
+00:17:59,010 --> 00:18:03,530
+الأمة الإسلامية لها تاريخ مشترك وتوراث اشتركت فيه
+
+191
+00:18:03,530 --> 00:18:09,450
+كل القوميات الموجودة في العالم الإسلامي أيضًا منطق
+
+192
+00:18:09,450 --> 00:18:17,070
+العصريفرض على العالم الإسلامي أن يتوحد فالآن منطق
+
+193
+00:18:17,070 --> 00:18:22,290
+العصر هو الوحدة والتوحد كل دول العالم اليوم أو
+
+194
+00:18:22,290 --> 00:18:27,050
+معظم وأكثر دول العالم اليوم موحدة فيما بينها قديما
+
+195
+00:18:27,050 --> 00:18:32,610
+كان الاتحاد السوفيتي اليوم الولايات المتحدة
+
+196
+00:18:32,610 --> 00:18:40,080
+الأمريكية الاتحاد الأوروبيالأمم المتحدة كل هؤلاء
+
+197
+00:18:40,080 --> 00:18:44,820
+موحدون إلا العالم الإسلامي فمنطق العصر يفرض على
+
+198
+00:18:44,820 --> 00:18:51,340
+العالم الإسلامي اليوم أن يتوحد الله تعالى يدعونا
+
+199
+00:18:51,340 --> 00:18:58,280
+ويأمرنا ويحثنا على أن نتوحد وننظر إلى أعدائنا كيف
+
+200
+00:18:58,280 --> 00:19:05,430
+هم موحدون فلنكن مثلهمقال الله تعالى والذين كفروا
+
+201
+00:19:05,430 --> 00:19:10,710
+بعضهم أولياء بعض الكفار اليوم بيوالوا بعض قديما
+
+202
+00:19:10,710 --> 00:19:15,770
+وحديثا إلا تفعلوه إذا لم تفعلوا يا مسلمين هذا
+
+203
+00:19:15,770 --> 00:19:21,470
+الأمر إلا تفعلوه تكون فتنة في الأرض وفساد كبير
+
+204
+00:19:21,470 --> 00:19:26,090
+فالمنطق اليوم يقول بأنه يجب أن يتوحد العالم
+
+205
+00:19:26,090 --> 00:19:30,860
+الإسلامي كما هو حال العالم كلهأيضا من عوامل وحدة
+
+206
+00:19:30,860 --> 00:19:36,720
+العالم الإسلامي المصالح المشتركة هناك مصالح كثيرة
+
+207
+00:19:36,720 --> 00:19:42,220
+عليا مشتركة للدول الإسلامية وهي نشر الإسلام
+
+208
+00:19:42,220 --> 00:19:45,920
+والثقافة الإسلامية وأسلمت المؤسسات والدوائر
+
+209
+00:19:45,920 --> 00:19:50,440
+الرسمية هذه مصلحة مشتركة يجب أن تجمع المسلمين
+
+210
+00:19:50,440 --> 00:19:58,150
+وتوحدهم أيضا هناك عدو مشتركيتربص بالمسلمين و يكيد
+
+211
+00:19:58,150 --> 00:20:03,870
+ليلا و نهارا و هم اليهود و النصارى و من و لاهم و
+
+212
+00:20:03,870 --> 00:20:08,670
+هؤلاء لن يرضوا عنا كما قال الله تعالى و لن ترضى
+
+213
+00:20:08,670 --> 00:20:14,430
+عنك اليهود و لا النصارى حتى تتبعملة وقال أيضا و لا
+
+214
+00:20:14,430 --> 00:20:19,930
+يزالون يقاتلونكم حتى يردوكم عن دينكم إن استطاعوا
+
+215
+00:20:19,930 --> 00:20:25,350
+هذا العدو المشترك يفرض علينا أن نتوحد في مواجهته
+
+216
+00:20:30,350 --> 00:20:39,350
+من هذا الأمر الأول من الأمرين اللذين قلنا
+
+217
+00:20:39,350 --> 00:20:44,230
+سنتحدث عنهما فيما يخص الواقع السياسي للعالم
+
+218
+00:20:44,230 --> 00:20:47,710
+الإسلامي تحدثنا عن الأمر الأول وهو غيبة الخلافة
+
+219
+00:20:47,710 --> 00:20:51,910
+الإسلامية الأمر الثاني البعد عن جوهر النظام
+
+220
+00:20:51,910 --> 00:20:57,430
+الإسلامي السياسي وله صور عديدةما هي هذه الصور
+
+221
+00:20:57,430 --> 00:21:01,430
+الصور البعد عن النظام الإسلامي من هذه الصور عدم
+
+222
+00:21:01,430 --> 00:21:09,710
+التطبيق للشريع الإسلامي أو التطبيق الجزئي لها ففي
+
+223
+00:21:09,710 --> 00:21:14,170
+الصورة الأولى قد يكتفى معها بشعار العلم والإيمان
+
+224
+00:21:14,850 --> 00:21:22,030
+ولا داعي لتطبيق الشريعة لأننا في عصر العلم ولسنا
+
+225
+00:21:22,030 --> 00:21:26,590
+بحاجة إلى تطبيق الشريعة وإذا ما أطبق في الصورة
+
+226
+00:21:26,590 --> 00:21:32,190
+الثانية فالتطبيق يكون جزءي وفي مجال الأحوال
+
+227
+00:21:32,190 --> 00:21:37,670
+الشخصية فقط التي تشمل الزواج والطلاق والميراث أما
+
+228
+00:21:37,670 --> 00:21:44,180
+معادة ذلك وباقي الأمور التشريعيةفليس للإسلامي فيها
+
+229
+00:21:44,180 --> 00:21:52,080
+دور إسلام معطل معزول فصل الدين بهذه الأحكام الأخرى
+
+230
+00:21:52,080 --> 00:21:57,580
+عن الدولة بل و عن الحياة كلها فهذا يمثل البعد عن
+
+231
+00:21:57,580 --> 00:22:02,610
+جوهر النظام الإسلامي الذي نتحدث عنهأيضًا من صور
+
+232
+00:22:02,610 --> 00:22:07,410
+البعد عن النظام الإسلامي بعد الأمة عن أن تكون أمة
+
+233
+00:22:07,410 --> 00:22:14,770
+الإسلام في وحدتها كما قلنا في استمساكها في تمسكها
+
+234
+00:22:14,770 --> 00:22:21,350
+بدينها أيضًا الأمة اليوم فرقة مشتتة لا يجمعها كيان
+
+235
+00:22:21,350 --> 00:22:26,870
+سياسي واحد ونظام سياسي واحد أيضًا من هذه الصور
+
+236
+00:22:26,870 --> 00:22:32,830
+صورة البعد بالسلطة عن شرعية الإسلاميعني أصبح
+
+237
+00:22:32,830 --> 00:22:39,750
+المسلمون يرضون ويقبلون بأي سلطة ولا يهمهم أن تكون
+
+238
+00:22:39,750 --> 00:22:47,130
+شرعية أو غير شرعية والواقع يعني يشهد بهذا الأمر
+
+239
+00:22:47,920 --> 00:22:54,240
+بهذا نكون قد انتهينا من الحديث عن العالم الإسلامي
+
+240
+00:22:54,240 --> 00:22:59,680
+وواقع العالم الإسلامي بالأمور والجوانب الثلاثة
+
+241
+00:22:59,680 --> 00:23:07,180
+الجغرافي والاقتصادي والسياسي المحاضرة القادمة ان
+
+242
+00:23:07,180 --> 00:23:12,160
+شاء الله ستكون حول الأقليات المسلمة في العالم
+
+243
+00:23:12,160 --> 00:23:16,580
+الإسلامي والسلام عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d2da1930b8a71a62af93ba00475fcdd049e576ea
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/Gzqrxi-FwBM_raw.json
@@ -0,0 +1 @@
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التعريفات تدور حول هذين الأمرين حراسة الدين وسياسة الدنيا وقد بقيت الخلافة الإسلامية تظل المسلمين أكثر من ألف عام وهي تقيم حكم الله وشرع الله", "tokens": [38688, 1829, 37279, 16572, 5172, 5551, 34740, 24976, 9778, 15040, 5172, 3660, 4724, 33456, 11296, 33688, 2304, 10943, 3660, 9673, 2407, 11242, 45367, 3660, 5296, 9778, 15040, 5172, 3660, 28239, 3555, 2407, 3660, 8978, 11331, 23557, 3794, 3660, 32748, 9957, 46952, 25528, 3794, 3660, 32748, 22653, 995, 37495, 22653, 20449, 19913, 2304, 16712, 3615, 16572, 5172, 9307, 6055, 3215, 13063, 11331, 12610, 8032, 8848, 9957, 16247, 29973, 9957, 11331, 23557, 3794, 3660, 32748, 9957, 46952, 25528, 3794, 3660, 32748, 22653, 995, 4032, 28543, 4724, 4587, 36081, 33962, 15040, 5172, 3660, 33688, 3794, 37440, 10632, 6055, 19913, 1211, 9673, 3794, 19528, 9957, 5551, 4117, 49115, 9154, 5551, 46538, 6225, 10943, 37037, 1829, 6055, 4587, 32640, 11331, 24793, 21984, 4032, 8592, 2288, 3615, 21984], "avg_logprob": -0.06529471520485917, "compression_ratio": 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يزالون يقاتلونكم حتى يردوكم عن دينكم إن استطاعوا هذا العدو المشترك يفرض علينا أن نتوحد في مواجهته", "tokens": [2304, 37977, 4032, 4587, 6027, 36632, 11242, 995, 4032, 20193, 7251, 11622, 6027, 11536, 7251, 4587, 9307, 1211, 11536, 24793, 11331, 49975, 7251, 2288, 3215, 2407, 24793, 18871, 11778, 9957, 24793, 36145, 44713, 9566, 45761, 14407, 23758, 18863, 3215, 2407, 9673, 8592, 2655, 31747, 7251, 5172, 43042, 25894, 8315, 14739, 8717, 2655, 2407, 24401, 8978, 3714, 2407, 26108, 3224, 47395], "avg_logprob": -0.12346312159397563, "compression_ratio": 1.5629629629629629, "no_speech_prob": 2.5153160095214844e-05, "words": [{"start": 1212.01, "end": 1212.67, "word": "ملة", "probability": 0.503662109375}, {"start": 1212.67, "end": 1213.59, "word": " وقال", "probability": 0.7809244791666666}, {"start": 1213.59, "end": 1214.05, "word": " أيضا", "probability": 0.77294921875}, {"start": 1214.05, "end": 1214.23, "word": " و", "probability": 0.6123046875}, {"start": 1214.23, "end": 1214.43, 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ولسنا بحاجة إلى تطبيق الشريعة وإذا ما أطبق في الصورة الثانية فالتطبيق يكون جزءي وفي مجال الأحوال الشخصية فقط التي تشمل الزواج والطلاق والميراث أما معادة ذلك وباقي الأمور التشريعية", "tokens": [12610, 995, 11778, 45761, 1829, 5296, 2655, 9566, 21292, 4587, 25124, 16572, 27884, 5296, 33456, 8315, 8978, 6225, 9381, 2288, 18863, 19528, 4032, 1211, 3794, 8315, 4724, 5016, 26108, 3660, 30731, 6055, 9566, 21292, 4587, 25124, 16572, 27884, 4032, 28814, 15730, 19446, 5551, 9566, 3555, 4587, 8978, 31767, 13063, 3660, 6024, 104, 7649, 10632, 6156, 6027, 2655, 9566, 21292, 4587, 7251, 30544, 10874, 11622, 38207, 1829, 4032, 41185, 3714, 7435, 6027, 16247, 5016, 2407, 6027, 25124, 9778, 9381, 10632, 6156, 47432, 38392, 6055, 8592, 42213, 6024, 110, 2407, 26108, 16070, 9566, 15040, 4587, 16070, 2304, 13546, 5718, 104, 5551, 15042, 20449, 995, 41891, 29910, 23275, 46599, 995, 38436, 16247, 2304, 13063, 16712, 8592, 16572, 3615, 10632], "avg_logprob": -0.08059561914867824, "compression_ratio": 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شرعية الإسلام", "tokens": [10721, 1829, 11242, 14111, 995, 9154, 20328, 13063, 29739, 22488, 18871, 28239, 19913, 10943, 33688, 3794, 37440, 1829, 4724, 22488, 16247, 46007, 18871, 14739, 6055, 30544, 5551, 46007, 33688, 3794, 37440, 8978, 4032, 24401, 2655, 11296, 9122, 15042, 12174, 1211, 8315, 8978, 44713, 2304, 3794, 995, 4117, 11296, 8978, 46811, 3794, 4117, 11296, 47525, 9957, 11296, 36632, 11242, 14111, 995, 16247, 46007, 45595, 20498, 6156, 2288, 28671, 37893, 2655, 2655, 3660, 20193, 7251, 7435, 2304, 3615, 11296, 9122, 1829, 7649, 8608, 25528, 3794, 1829, 36764, 24401, 4032, 1863, 19913, 10943, 8608, 25528, 3794, 1829, 36764, 24401, 36632, 11242, 14111, 995, 9154, 29538, 31767, 13063, 20328, 13063, 3660, 29739, 22488, 20666, 3794, 1211, 9566, 3660, 18871, 13412, 2288, 3615, 10632, 33688, 3794, 37440], "avg_logprob": -0.06878811181560765, "compression_ratio": 2.1911764705882355, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1321.75, "end": 1322.13, "word": 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" أمة", "probability": 0.95849609375}, {"start": 1327.41, "end": 1328.51, "word": " الإسلام", "probability": 0.9716796875}, {"start": 1328.51, "end": 1328.79, "word": " في", "probability": 0.943359375}, {"start": 1328.79, "end": 1329.47, "word": " وحدتها", "probability": 0.960693359375}, {"start": 1329.47, "end": 1329.77, "word": " كما", "probability": 0.910400390625}, {"start": 1329.77, "end": 1330.27, "word": " قلنا", "probability": 0.9715169270833334}, {"start": 1330.27, "end": 1330.49, "word": " في", "probability": 0.90869140625}, {"start": 1330.49, "end": 1331.43, "word": " استمساكها", "probability": 0.9728190104166666}, {"start": 1331.43, "end": 1331.83, "word": " في", "probability": 0.67041015625}, {"start": 1331.83, "end": 1334.77, "word": " تمسكها", "probability": 0.9033203125}, {"start": 1334.77, "end": 1335.39, "word": " بدينها", "probability": 0.8937174479166666}, {"start": 1335.39, "end": 1336.45, "word": " أيضًا", "probability": 0.9588623046875}, {"start": 1336.45, "end": 1337.15, "word": " الأمة", "probability": 0.980224609375}, {"start": 1337.15, "end": 1337.77, "word": " اليوم", "probability": 0.98876953125}, {"start": 1337.77, "end": 1338.67, "word": " فرقة", "probability": 0.9833984375}, {"start": 1338.67, "end": 1339.61, "word": " مشتتة", "probability": 0.8502197265625}, {"start": 1339.61, "end": 1340.07, "word": " لا", "probability": 0.66259765625}, {"start": 1340.07, "end": 1340.75, "word": " يجمعها", "probability": 0.99248046875}, {"start": 1340.75, "end": 1341.35, "word": " كيان", "probability": 0.9661458333333334}, {"start": 1341.35, "end": 1342.07, "word": " سياسي", "probability": 0.9693603515625}, {"start": 1342.07, "end": 1342.55, "word": " واحد", "probability": 0.989013671875}, {"start": 1342.55, "end": 1343.73, "word": " ونظام", "probability": 0.9696044921875}, {"start": 1343.73, "end": 1344.27, "word": " سياسي", "probability": 0.9779052734375}, {"start": 1344.27, "end": 1344.61, "word": " واحد", "probability": 0.996337890625}, {"start": 1344.61, "end": 1345.77, "word": " أيضًا", "probability": 0.9710693359375}, {"start": 1345.77, "end": 1346.09, "word": " من", "probability": 0.9833984375}, {"start": 1346.09, "end": 1346.45, "word": " هذه", "probability": 0.98681640625}, {"start": 1346.45, "end": 1346.87, "word": " الصور", "probability": 0.993408203125}, {"start": 1346.87, "end": 1348.19, "word": " صورة", "probability": 0.8914388020833334}, {"start": 1348.19, "end": 1348.69, "word": " البعد", "probability": 0.966064453125}, {"start": 1348.69, "end": 1349.65, "word": " بالسلطة", "probability": 0.9685546875}, {"start": 1349.65, "end": 1349.83, "word": " عن", "probability": 0.99462890625}, {"start": 1349.83, "end": 1350.37, "word": " شرعية", "probability": 0.9195556640625}, {"start": 1350.37, "end": 1350.95, "word": " الإسلام", "probability": 0.97607421875}], "temperature": 1.0}, {"id": 60, "seek": 136713, "start": 1352.11, "end": 1367.13, "text": "يعني أصبح المسلمون يرضون ويقبلون بأي سلطة ولا يهمهم أن تكون شرعية أو غير شرعية والواقع يعني يشهد بهذا الأمر", "tokens": [40228, 22653, 5551, 9381, 49628, 9673, 3794, 19528, 11536, 7251, 43042, 11536, 4032, 1829, 4587, 36150, 11536, 4724, 10721, 1829, 8608, 1211, 9566, 3660, 49429, 7251, 16095, 16095, 14739, 6055, 30544, 13412, 2288, 3615, 10632, 34051, 32771, 13546, 13412, 2288, 3615, 10632, 16070, 14407, 4587, 3615, 37495, 22653, 7251, 8592, 3224, 3215, 39627, 15730, 16247, 29973], "avg_logprob": -0.06791392439290096, "compression_ratio": 1.5853658536585367, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1352.11, "end": 1352.51, "word": "يعني", "probability": 0.954833984375}, {"start": 1352.51, "end": 1352.83, "word": " أصبح", "probability": 0.9798177083333334}, {"start": 1352.83, "end": 1353.61, "word": " المسلمون", "probability": 0.9859619140625}, {"start": 1353.61, "end": 1354.93, "word": " يرضون", "probability": 0.9318033854166666}, {"start": 1354.93, "end": 1355.77, "word": " ويقبلون", "probability": 0.9533203125}, {"start": 1355.77, "end": 1356.31, "word": " بأي", "probability": 0.9778645833333334}, {"start": 1356.31, "end": 1358.15, "word": " سلطة", "probability": 0.9892578125}, {"start": 1358.15, "end": 1358.43, "word": " ولا", "probability": 0.56640625}, {"start": 1358.43, "end": 1359.15, "word": " يهمهم", "probability": 0.9744466145833334}, {"start": 1359.15, "end": 1359.43, "word": " أن", "probability": 0.951171875}, {"start": 1359.43, "end": 1359.75, "word": " تكون", "probability": 0.988037109375}, {"start": 1359.75, "end": 1360.37, "word": " شرعية", "probability": 0.930908203125}, {"start": 1360.37, "end": 1361.89, "word": " أو", "probability": 0.86279296875}, {"start": 1361.89, "end": 1362.29, "word": " غير", "probability": 0.9912109375}, {"start": 1362.29, "end": 1362.99, "word": " شرعية", "probability": 0.992919921875}, {"start": 1362.99, "end": 1364.63, "word": " والواقع", "probability": 0.811004638671875}, {"start": 1364.63, "end": 1365.17, "word": " يعني", "probability": 0.89892578125}, {"start": 1365.17, "end": 1365.65, "word": " يشهد", "probability": 0.9923095703125}, {"start": 1365.65, "end": 1366.21, "word": " بهذا", "probability": 0.959716796875}, {"start": 1366.21, "end": 1367.13, "word": " الأمر", "probability": 0.9677734375}], "temperature": 1.0}, {"id": 61, "seek": 139658, "start": 1367.92, "end": 1396.58, "text": "بهذا نكون قد انتهينا من الحديث عن العالم الإسلامي وواقع العالم الإسلامي بالأمور والجوانب الثلاثة الجغرافي والاقتصادي والسياسي المحاضرة القادمة ان شاء الله ستكون حول الأقليات المسلمة في العالم الإسلامي والسلام عليكم ورحمة الله وبركاته", "tokens": [3555, 3224, 15730, 8717, 30544, 12174, 3215, 16472, 47395, 1829, 8315, 9154, 21542, 16254, 12984, 18871, 18863, 45340, 33688, 3794, 37440, 1829, 4032, 14407, 4587, 3615, 18863, 45340, 33688, 3794, 37440, 1829, 20666, 10721, 2304, 13063, 16070, 7435, 2407, 7649, 3555, 6024, 104, 1211, 5718, 104, 3660, 25724, 17082, 23557, 41185, 16070, 995, 38149, 9381, 995, 16254, 16070, 3794, 25528, 3794, 1829, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 8608, 2655, 30544, 11331, 12610, 16247, 4587, 20292, 9307, 9673, 3794, 19528, 3660, 8978, 18863, 45340, 33688, 3794, 37440, 1829, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.05400659472023675, "compression_ratio": 2.1176470588235294, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1367.92, "end": 1368.48, "word": "بهذا", "probability": 0.6739095052083334}, {"start": 1368.48, "end": 1369.22, "word": " نكون", "probability": 0.95849609375}, {"start": 1369.22, "end": 1370.16, "word": " قد", "probability": 0.9873046875}, {"start": 1370.16, "end": 1371.08, "word": " انتهينا", "probability": 0.95068359375}, {"start": 1371.08, "end": 1371.32, "word": " من", "probability": 0.994140625}, {"start": 1371.32, "end": 1372.06, "word": " الحديث", "probability": 0.9905598958333334}, {"start": 1372.06, "end": 1372.4, "word": " عن", "probability": 0.99609375}, {"start": 1372.4, "end": 1373.44, "word": " العالم", "probability": 0.992431640625}, {"start": 1373.44, "end": 1374.24, "word": " الإسلامي", "probability": 0.9739990234375}, {"start": 1374.24, "end": 1374.9, "word": " وواقع", "probability": 0.9603271484375}, {"start": 1374.9, "end": 1375.44, "word": " العالم", "probability": 0.9912109375}, {"start": 1375.44, "end": 1376.32, "word": " الإسلامي", "probability": 0.980712890625}, {"start": 1376.32, "end": 1378.08, "word": " بالأمور", "probability": 0.8887939453125}, {"start": 1378.08, "end": 1378.74, "word": " والجوانب", "probability": 0.9544921875}, {"start": 1378.74, "end": 1379.68, "word": " الثلاثة", "probability": 0.9767252604166666}, {"start": 1379.68, "end": 1381.3, "word": " الجغرافي", "probability": 0.8677978515625}, {"start": 1381.3, "end": 1383.0, "word": " والاقتصادي", "probability": 0.93408203125}, {"start": 1383.0, "end": 1384.84, "word": " والسياسي", "probability": 0.952734375}, {"start": 1384.84, "end": 1386.16, "word": " المحاضرة", "probability": 0.9805908203125}, {"start": 1386.16, "end": 1386.92, "word": " القادمة", "probability": 0.9931640625}, {"start": 1386.92, "end": 1387.18, "word": " ان", "probability": 0.56396484375}, {"start": 1387.18, "end": 1387.36, "word": " شاء", "probability": 0.99072265625}, {"start": 1387.36, "end": 1387.6, "word": " الله", "probability": 0.94970703125}, {"start": 1387.6, "end": 1388.18, "word": " ستكون", "probability": 0.9777018229166666}, {"start": 1388.18, "end": 1388.54, "word": " حول", "probability": 0.980712890625}, {"start": 1388.54, "end": 1390.08, "word": " الأقليات", "probability": 0.9857177734375}, {"start": 1390.08, "end": 1391.24, "word": " المسلمة", "probability": 0.993408203125}, {"start": 1391.24, "end": 1391.5, "word": " في", "probability": 0.98828125}, {"start": 1391.5, "end": 1392.16, "word": " العالم", "probability": 0.99267578125}, {"start": 1392.16, "end": 1393.46, "word": " الإسلامي", "probability": 0.9716796875}, {"start": 1393.46, "end": 1394.22, "word": " والسلام", "probability": 0.92138671875}, {"start": 1394.22, "end": 1394.88, "word": " عليكم", "probability": 0.968505859375}, {"start": 1394.88, "end": 1395.58, "word": " ورحمة", "probability": 0.9853515625}, {"start": 1395.58, "end": 1395.9, "word": " الله", "probability": 0.9755859375}, {"start": 1395.9, "end": 1396.58, "word": " وبركاته", "probability": 0.97607421875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1396.9125, "duration_after_vad": 1351.3725000000002}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2841174ef1b63848b4280a369a93ef8250c7b5c4
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_postprocess.srt
@@ -0,0 +1,2080 @@
+1
+00:00:21,010 --> 00:00:24,290
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,290 --> 00:00:28,530
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:28,530 --> 00:00:33,510
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,510 --> 00:00:37,950
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:37,950 --> 00:00:43,660
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعدبقد
+
+6
+00:00:43,660 --> 00:00:47,560
+كان الحديث يا أخوات في نهاية المحاضرة الماضية عن
+
+7
+00:00:47,560 --> 00:00:52,860
+وسائل علمانة المجتمع لازمنا في الحديث عن العلمانية
+
+8
+00:00:52,860 --> 00:00:57,080
+وبدأنا الحديث عن وسائل علمانة المجتمع وهي وسائل
+
+9
+00:00:57,080 --> 00:01:05,460
+عديدة وكثيرة مجالاتها يعني كثيرة ذكرنا منهاالمجال
+
+10
+00:01:05,460 --> 00:01:11,740
+الأول وهو علمانة التعليم كان الحديث فيها عن علمانة
+
+11
+00:01:11,740 --> 00:01:15,740
+التعليم المجال الثاني أو الوسيلة الثانية من وسائل
+
+12
+00:01:15,740 --> 00:01:20,820
+علمانة المجتمع علمانة الإعلام ربما الإعلام
+
+13
+00:01:20,820 --> 00:01:25,700
+والتعليم في الاشتقاء قريب يعني الكلمات والحروف
+
+14
+00:01:25,700 --> 00:01:33,240
+وهذا يعطي انطباع بأن الإعلام لا يقل أهمية أو خطورة
+
+15
+00:01:33,770 --> 00:01:40,790
+عن التعليم إذا كان التعليم مهمًا وخطيرًا التغيير
+
+16
+00:01:40,790 --> 00:01:47,050
+والتبديل فيه كذلك في الإعلام الوسيلة الناجحة اليوم
+
+17
+00:01:47,050 --> 00:01:56,430
+الوسيلة التي تعم البيوت كلها أصبح كل البيوتيدخلها
+
+18
+00:01:56,430 --> 00:02:01,870
+الإعلام المرئي والمقروع مجلات وصحف وراديو
+
+19
+00:02:01,870 --> 00:02:07,990
+وتليفزيون وفضائيات ونتات وإنترنت ومواقع والأن لا
+
+20
+00:02:07,990 --> 00:02:13,510
+يسلم منها أي بيت فهذا يعني مجاله كبير وواسع وهي
+
+21
+00:02:13,510 --> 00:02:17,690
+وسيلة ذات حدين يمكن استخدامها في الخير ويمكن
+
+22
+00:02:17,690 --> 00:02:20,290
+استخدامها في الشر حسب ما استخدمها الإنسان أو ما
+
+23
+00:02:20,290 --> 00:02:27,380
+يستغلها الإنسانوبن هنا تأتي أهميتها وخطورتها فقد
+
+24
+00:02:27,380 --> 00:02:31,960
+تم توظيف هذه الوسيلة من الوسائل وهي وسيلة الإعلام
+
+25
+00:02:31,960 --> 00:02:36,140
+سواء كانت في تلفزيون أو في سينما أو في غيرها من
+
+26
+00:02:36,140 --> 00:02:44,000
+المجالات في تشويه صورة الإسلام والمسلمين وخلال
+
+27
+00:02:44,000 --> 00:02:50,140
+برامج ومسلسلات وغير ذلك وكأنها كلها تصب وتركز على
+
+28
+00:02:50,140 --> 00:02:56,890
+قضية هي إظهارتخلف المسلمين بهذه المظاهر التي
+
+29
+00:02:56,890 --> 00:03:01,990
+يعرضونها هذه المسلسلات و هذه الأفلام يعني خاصة
+
+30
+00:03:01,990 --> 00:03:06,030
+العامية منها أو العادية خلال بعض المسلسلات الدينية
+
+31
+00:03:06,030 --> 00:03:09,350
+أو غيرها حتى هذه المسلسلات الدينية أو الأفلام لم
+
+32
+00:03:09,350 --> 00:03:15,120
+تسلم أيضا من تشويهفانظروا بغيرها وكأنهم يتعمدون في
+
+33
+00:03:15,120 --> 00:03:19,920
+أفلامهم ومسرحياتهم ومسلسلاتهم وبرامجهم المختلفة
+
+34
+00:03:19,920 --> 00:03:30,020
+الإساءة لهذا الدين وتشويه صورته الجميلة وصخروا
+
+35
+00:03:30,020 --> 00:03:35,820
+وسائل الإعلام لشعة الفواحش والمنكرات كل ذلك بهدف
+
+36
+00:03:35,820 --> 00:03:43,310
+علمنة الإعلام ايش يعني علمنته؟يعني إقصاءه وعزله عن
+
+37
+00:03:43,310 --> 00:03:46,970
+الدين، الدين لا علاقة له بالإعلام وبالتالي إبعاد
+
+38
+00:03:46,970 --> 00:03:54,930
+وإقصاء الإسلام والدين عن الإعلام وتعاون مع رجال
+
+39
+00:03:54,930 --> 00:04:01,080
+الإعلامجماعة من رجال الفكر والأدب والشعر والسياسة
+
+40
+00:04:01,080 --> 00:04:05,220
+كلهم سخروا أقلامهم لهذه الغاية ولهذا الهدف هو
+
+41
+00:04:05,220 --> 00:04:11,620
+تشويه صورة الإسلام والمسلمين سنتعرف الآن على صور
+
+42
+00:04:11,620 --> 00:04:19,910
+مختلفة وعديدة لوسائل الإعلامدخلة من خلالها أو دخلت
+
+43
+00:04:19,910 --> 00:04:24,370
+العلمانية من خلال صور العلمانة في وسائل الإعلام
+
+44
+00:04:24,370 --> 00:04:27,830
+وهي صور عديدة ربما يمكنها مذكور منها يعني عشر أو
+
+45
+00:04:27,830 --> 00:04:32,290
+أحد عشر صورة لكن هذه ليست كل الصور ربما يكون هناك
+
+46
+00:04:32,290 --> 00:04:37,430
+صور أخرى ربما يكون بعضها شوية مكرر لكن المجال واسع
+
+47
+00:04:37,430 --> 00:04:43,570
+في هذا الإطار في مجال الإعلام لأن الإعلام يعني كما
+
+48
+00:04:43,570 --> 00:04:51,110
+وصفناه قبل قليلمتشعب ودخل كل بيت والوسائل متعددة
+
+49
+00:04:51,110 --> 00:04:56,490
+مقروة ومسموعة ومرئية وواقع واشياء وبالتالي حتى هذه
+
+50
+00:04:56,490 --> 00:05:03,530
+العشر او احد عشر صورة ربما لاتفي بالغاية كاملة فمن
+
+51
+00:05:03,530 --> 00:05:12,090
+هذه الصور التي تمثل صورا لعلمنة وسائل الإعلام فضل
+
+52
+00:05:12,090 --> 00:05:16,310
+اختار الفلوسفةومجلة اقتصادية تصدر برهضة من البلاد
+
+53
+00:05:16,310 --> 00:05:19,990
+الاقتصادية بطول شهر واحد من السنة في القضاء تخدش
+
+54
+00:05:19,990 --> 00:05:23,430
+الحياة والقرار ولا أعتقد أحد يجهل هذا الأمر ربما
+
+55
+00:05:23,430 --> 00:05:27,890
+عندنا هنا في القطاع الحبيب الصورة مش واضحة كثيرا
+
+56
+00:05:27,890 --> 00:05:32,790
+كانت في وقت من الأوقات يعني في زمن الاحتلال وبدأت
+
+57
+00:05:32,790 --> 00:05:39,560
+الأحد الماضي وربما البعض الآن يعني لكن علىاستحياء
+
+58
+00:05:39,560 --> 00:05:43,540
+بيظهر مثل هذه المجالات وهي قليلة ان لم تكن نادرة
+
+59
+00:05:43,540 --> 00:05:46,600
+او معدومة لكن في دول عربية واسلامية ناجدة في
+
+60
+00:05:46,600 --> 00:05:52,860
+الشوارع وفي المحلات وفي المكتبات وتعرض بصورة هل
+
+61
+00:05:52,860 --> 00:05:57,390
+هذا يقبله الدين والاسلام؟بحجة ايش دخل الإسلام في
+
+62
+00:05:57,390 --> 00:05:59,670
+الموضوع؟ هذا وسيلة إعلام وكأنه الإسلام مالهوش
+
+63
+00:05:59,670 --> 00:06:04,510
+علاقة فيه نبهده ونقصيه ونفعل بإعلامة ما نريد هذه
+
+64
+00:06:04,510 --> 00:06:10,410
+مجلات حرة واحنا حرين ان نضع فيها ما نشاء وكأنه هيك
+
+65
+00:06:10,410 --> 00:06:16,770
+القضية وكأنه هكذا القضية أيضا من هذه الصور هنا
+
+66
+00:06:16,770 --> 00:06:22,970
+عندي مجلات كذلك في عندي اه فضلالقصص الخلية التي
+
+67
+00:06:22,970 --> 00:06:26,490
+تدعو إلى ممارسة الجريمة الوثيقية وارتكاب الحسوب مع
+
+68
+00:06:26,490 --> 00:06:29,990
+التهوين من شأنه واطلاق الأوصاف الحسنة على الفاعلين
+
+69
+00:06:29,990 --> 00:06:33,770
+والفضائيات الإباهية ودورها في اقتلاع جذور ما هو
+
+70
+00:06:33,770 --> 00:06:38,950
+إسلامي في المجتمع بارك الله فيك يا محسن يعني من
+
+71
+00:06:38,950 --> 00:06:44,930
+أخطرالصور التي مارسها العلمانيون في عزل وفصل
+
+72
+00:06:44,930 --> 00:06:50,750
+وإقصاء الدين في وسائل الإعلام هي القصص أو القصص
+
+73
+00:06:50,750 --> 00:06:55,970
+خاص بالقرآن القصص التي يكتبها المؤلفون والكتاب
+
+74
+00:06:55,970 --> 00:07:00,570
+والأدباء هذه القصص عن ماذا تتكلم عن القيم والأخلاق
+
+75
+00:07:00,570 --> 00:07:04,970
+والدينالعكس نجوته تماما كله عن الحب و العشق و
+
+76
+00:07:04,970 --> 00:07:10,430
+علاقة الرجل مع المرأة بصورة و بطريقة محرمة يأبهها
+
+77
+00:07:10,430 --> 00:07:15,450
+الشرع يتبعوا الفساد و الارتكاب الرذيلة و الأخطر من
+
+78
+00:07:15,450 --> 00:07:22,430
+ذلك حينما تمثل هذه القصة فيلمبممثلين يمضح هذا
+
+79
+00:07:22,430 --> 00:07:25,990
+الممثل و يقال عنه نجم نجم يعني إيش في السماء يعني
+
+80
+00:07:25,990 --> 00:07:30,010
+عالي نجوم هؤلاء إيه نجوم يسموه نجوم يعني منها
+
+81
+00:07:30,010 --> 00:07:36,720
+هؤلاء نمضحهم و بنعظمهم لإن هو دول نجوم هذا نجممش
+
+82
+00:07:36,720 --> 00:07:42,560
+يعني اي حاجة مش حيالها اه فتمجيد مثل هؤلاء الناس
+
+83
+00:07:42,560 --> 00:07:47,460
+الذين يدعون الفساد هذا ايضا صورة صور علمانة
+
+84
+00:07:47,460 --> 00:07:53,040
+الإعلام صورة ثالثة فضله شبكة المعلومات الدولية و
+
+85
+00:07:53,040 --> 00:07:56,100
+دورها في ضعف الأوقات و التعرف على صفر الصور و
+
+86
+00:07:56,100 --> 00:08:01,080
+الزعف على الحكومات برك الله فيك من يا أخوات يجهل
+
+87
+00:08:01,080 --> 00:08:05,780
+هذا الأمر اليوم و يجهل خطورته من اليوم لا يعرف
+
+88
+00:08:07,750 --> 00:08:14,870
+الانترنت وخطورته بمقابل المنفع والفائدة التي يعني
+
+89
+00:08:14,870 --> 00:08:18,770
+يقصدها البعض من الناس وهو السلاح الثوحدين كما
+
+90
+00:08:18,770 --> 00:08:22,750
+وصفناه لكن هو في المقابل في إطار الشباب والشابات
+
+91
+00:08:22,750 --> 00:08:26,710
+يفسد كثيرا من الشباب والشابات مش ال internet في
+
+92
+00:08:26,710 --> 00:08:30,370
+ذلك يعني المواقع المستهدفة اللي تستهدف الشباب
+
+93
+00:08:30,370 --> 00:08:33,830
+والمواقع اللتي تستهدف الفتيان ان انا اتكلم على
+
+94
+00:08:33,830 --> 00:08:38,460
+الجهاز ولا على الأداة ولا على الوسيلةسلاح ذوحات
+
+95
+00:08:38,460 --> 00:08:41,360
+دايم، إذا استخدمناها في الخير والمنفع والفائدة،
+
+96
+00:08:41,360 --> 00:08:46,300
+كانت يعني جيدة وجميلة ومفيدة ونافعة ولا شيء فيها،
+
+97
+00:08:46,300 --> 00:08:50,660
+لا حرام ولا كذا، لكن الذي you see استخدامها وهم
+
+98
+00:08:51,440 --> 00:08:55,260
+يعني العلمانيون بالدرجة الأولى يقصدون .. ماذا
+
+99
+00:08:55,260 --> 00:08:58,420
+يقصدون الفائدة والمنفعة؟ لأ هم يقصدون المضارة
+
+100
+00:08:58,420 --> 00:09:02,720
+والمفسدة والانحلال والدعوة إلى الانحلال والشباب
+
+101
+00:09:02,720 --> 00:09:07,000
+يضيعون أوقات كثيرة .. أولادنا وبناتنا وأخواتنا
+
+102
+00:09:07,000 --> 00:09:12,450
+وزميلاتنا وصحاباتنا .. كثيريعني عدد كبير اليوم
+
+103
+00:09:12,450 --> 00:09:18,070
+يعني اعتاد على الجلوس حول أو ورا أو خلف هذه
+
+104
+00:09:18,070 --> 00:09:23,010
+المواقع وكل حسب نيته ومقصده وغايته انما الأعمال
+
+105
+00:09:23,010 --> 00:09:27,050
+بالنيات ماذا يقصد وماذا يهدف فهو محاسب على ذلك
+
+106
+00:09:27,050 --> 00:09:31,670
+ويكون حكم هذه الوسائل كما قلنا حكم المقاصد يفي ذات
+
+107
+00:09:31,670 --> 00:09:35,950
+لا شيء فيه وسيلةكالكوب الفارغ الفارغ مش فيه اي
+
+108
+00:09:35,950 --> 00:09:39,930
+حاجة لكن لماذا انا اريد ان اجلس وراه ماهدفي
+
+109
+00:09:39,930 --> 00:09:44,330
+مامقصدي مانيتي هنا بيصير حرام ولا حلال حسب النية
+
+110
+00:09:44,330 --> 00:09:50,790
+والمقصد و الهدف فنحذر من ذلك نحذر نحن نحذر أبنائنا
+
+111
+00:09:50,790 --> 00:09:56,300
+إذا كنايعني ربيت بيوت و أمهات أو أخواتنا أو
+
+112
+00:09:56,300 --> 00:10:02,800
+زميلاتنا أو من مختلط فيهم من الوقوع في هذا الفساد
+
+113
+00:10:02,800 --> 00:10:08,060
+وهذا كان مجال يعني كبير لاصطياد العملاء من قبل
+
+114
+00:10:08,060 --> 00:10:11,560
+اليهود كثير من العملاء سقطوا بهذه الطريقة واحد
+
+115
+00:10:11,560 --> 00:10:17,950
+افتح معاه يعني خط و صفحة و كذا و براسلهمن ان يعرف
+
+116
+00:10:17,950 --> 00:10:20,990
+من هذا اللذي يراسل ويعرض عليه مالا ويعرض عليه
+
+117
+00:10:20,990 --> 00:10:25,130
+وظيفة وهي راتب بس يقدم بعض المعلومات البسيطة
+
+118
+00:10:25,130 --> 00:10:29,330
+الاجتماعية حول كذا حول كذا وفي النهاية يتفاجأ ان
+
+119
+00:10:29,330 --> 00:10:34,070
+هو بيشتغل مع رجل مساد رجل مخابرات سواء كان رجلا او
+
+120
+00:10:34,070 --> 00:10:39,100
+امرأةثم يبدأ يهدد فيه ويعني يبعتله صورة ملفقة او
+
+121
+00:10:39,100 --> 00:10:43,820
+مدبلجة او منتجة هو مثلا فتاة او العكس فتاة معاه
+
+122
+00:10:43,820 --> 00:10:47,840
+اذا لم تقضى يعني تستجب لنا سنفضحك او سنفضحك او
+
+123
+00:10:47,840 --> 00:10:52,140
+سنفعل فاللي عنده يعني نفسيته ضعيفة او كده ممكن
+
+124
+00:10:52,140 --> 00:10:56,840
+يسقط في هذه الاوحال او في هذه الجريمة دون ان يدرس
+
+125
+00:10:56,840 --> 00:11:02,100
+هذه خطورة هذه المواقع ومن يرتد فالانسانتذكر ان كان
+
+126
+00:11:02,100 --> 00:11:06,200
+او انثى راجل ان كان او امرأة فتاة او شاب بده يجلس
+
+127
+00:11:06,200 --> 00:11:10,200
+و هو يحذر من ذلك يحذر و يحترس حد ما بعرفوش و بعيد
+
+128
+00:11:10,200 --> 00:11:13,300
+عنه و غريب و ما .. مش اللي اي صلة او علاقة الافضل
+
+129
+00:11:13,300 --> 00:11:17,880
+الا استجيب له لان كثير دخلوا من باب الفضول و
+
+130
+00:11:17,880 --> 00:11:21,700
+التعرف على الآخرين و على كده فكانت المفاجأة في
+
+131
+00:11:21,700 --> 00:11:24,880
+انهان و هذا مش باسم الانترنت في الجوال كمان استخدم
+
+132
+00:11:25,660 --> 00:11:28,220
+وفي التليفونات اللي استخدمت في الحرب الأولى على
+
+133
+00:11:28,220 --> 00:11:31,200
+غزة كان يستخدم انا من اليمن وانا من الجزائر ويطلع
+
+134
+00:11:31,200 --> 00:11:35,400
+موساد وعملاء ويعني في النهاية مرة على مرة على مرة
+
+135
+00:11:35,400 --> 00:11:38,660
+بيشوفوا نفسيات الناس وكيف اللي بيستجيب ممكن يعرضوا
+
+136
+00:11:38,660 --> 00:11:43,420
+عليه ويدخلوا فلا ييأسوا من أي يعني مجال يعني مجال
+
+137
+00:11:43,420 --> 00:11:50,600
+الاتصالات والانترنت وغيره هذا مجال يعني خطير مثلا
+
+138
+00:11:50,600 --> 00:11:55,060
+حينما يخوضوا او يقتحموا او يدخلوا بيكون حاذر كل
+
+139
+00:11:55,060 --> 00:12:02,630
+الحظركذلك من صور العلمانة في وسائل الإعلام ..فضلوا
+
+140
+00:12:02,630 --> 00:12:07,690
+نعم
+
+141
+00:12:07,690 --> 00:12:12,840
+يعني ممكن سبق شوية في الحديث عن القصصومن يمثلها
+
+142
+00:12:12,840 --> 00:12:15,760
+كان الحديث في النقطة الثانية عن القصص نفسه هنا
+
+143
+00:12:15,760 --> 00:12:20,220
+الآن عن الممثلين والممثلات والمطربين والمطربات
+
+144
+00:12:20,220 --> 00:12:24,360
+الأحياء منهم والأموات عشان تجعل نفس الوزن أه مافي
+
+145
+00:12:24,360 --> 00:12:28,720
+منهم أموات لكن مشاهير ونجوم يمكن أكتر من مين من
+
+146
+00:12:28,720 --> 00:12:32,100
+الأحياء وناس بتعلقة فيهم خاصة في مجال الطرب
+
+147
+00:12:32,100 --> 00:12:37,940
+والغناء وغيره ويعني كلنا نعرف ماذا نقصد أذكر بس
+
+148
+00:12:38,720 --> 00:12:43,660
+يعني مقارنة بسيطة في خبر لو أردنا نقارن هذا الخبر
+
+149
+00:12:43,660 --> 00:12:50,720
+لنعرف مدى أهمية أهل الفن عند عموم الإعلاميين عن
+
+150
+00:12:50,720 --> 00:12:58,160
+أهل الدينفي يوم واحد مات شيخ وعالم وداعي كبير ملأ
+
+151
+00:12:58,160 --> 00:13:03,800
+سيطه وسمعته واسمه العالم العربي والإسلام ولم يعد
+
+152
+00:13:03,800 --> 00:13:07,980
+أحد يجهى الاسم هذا الشيخ الكبير انه الشيخ عبد
+
+153
+00:13:07,980 --> 00:13:13,140
+الحميد كشك رحمه الله يعني لا اعتقد ان حد ماسمعش في
+
+154
+00:13:13,140 --> 00:13:16,940
+هذا الاسم على الأقل اللي لم يكن قد سمع أشريطته او
+
+155
+00:13:16,940 --> 00:13:21,880
+قرأله معروفومات هذا الرجل في يوم جمعة ومات ساجدا
+
+156
+00:13:21,880 --> 00:13:25,440
+يعني حتى الموتة كمان في ذاتها يعني كرامة لهذا
+
+157
+00:13:25,440 --> 00:13:30,480
+الرجل في يوم جمعة ومات ساجدا مش هذه القصة ومات في
+
+158
+00:13:30,480 --> 00:13:36,200
+نفس اليوم او الوقت رجل فن معروف في ذلك الوقت
+
+159
+00:13:36,200 --> 00:13:40,480
+واعتقد كان اسمه كرم مطوع ده كان من عشر سنوات او
+
+160
+00:13:40,480 --> 00:13:45,080
+اكثر رجل ممكن كتير منكم بيعرفوه او بيعرفوه من
+
+161
+00:13:45,080 --> 00:13:51,330
+الممثلين القدامىفإذ بجريدة من الجرائد المحلية تكتب
+
+162
+00:13:51,330 --> 00:13:55,630
+عن الشيخ عبد الحميد كيشك ما لا يتجاوز تلات أربع
+
+163
+00:13:55,630 --> 00:13:59,430
+أسطور مات اليوم الداعي الكبير عبد الحميد كيشك عن
+
+164
+00:13:59,430 --> 00:14:02,630
+عمره يناقص مش عارف جديش وكذا وكذا وكذا وبس يعني
+
+165
+00:14:02,630 --> 00:14:08,330
+خبرها الجد وانتهىأما عن هذا الفنان فصفحة كاملة و
+
+166
+00:14:08,330 --> 00:14:13,050
+بالبنت العريض و بالخط العريض مات اليوم البطل و لا
+
+167
+00:14:13,050 --> 00:14:17,130
+المناضل و لا المحرر الأقصى و لا .. يعني من هذا
+
+168
+00:14:17,130 --> 00:14:20,770
+الذي يستحق الصفحة الكاملة و هذا الشيخ العالم اللي
+
+169
+00:14:20,770 --> 00:14:25,990
+علم الداعي الكبير يستحق تلت أربع أسر هذا الإعلام
+
+170
+00:14:26,700 --> 00:14:32,200
+هذا هو الإعلام يقزم و يقلل من صورة العالم الكبير
+
+171
+00:14:32,200 --> 00:14:38,880
+الدايا و يمجد و يضخم صورة فنان أو نجم من النجوم
+
+172
+00:14:38,880 --> 00:14:45,450
+كما يسمونهكذلك أيضًا من صور العلمنة في وسائل
+
+173
+00:14:45,450 --> 00:14:48,990
+الإعلام تشويه صورة المسلمين التاريخية الغادرة
+
+174
+00:14:48,990 --> 00:14:52,630
+والحاضرة من خلال الأفلام والتوثيبيات حيث تصور
+
+175
+00:14:52,630 --> 00:14:56,030
+الأحداث التاريخية على غير حقيقتها ويشترك أهل
+
+176
+00:14:56,030 --> 00:14:59,150
+الخلاعة في تمثيل أدوار الصحابة والتابعين والخلفاء
+
+177
+00:14:59,150 --> 00:15:02,070
+والأمراء المسلمين بارك الله فيك الله عز و جل تعالى
+
+178
+00:15:02,070 --> 00:15:08,740
+يعني هذا من مصائب الظهرهذه الأفلام والتمثيليات حتى
+
+179
+00:15:08,740 --> 00:15:15,540
+اللي قبل قليل لفتنا النظر إليها بتمثل تاريخ
+
+180
+00:15:15,540 --> 00:15:21,040
+المسلمين أو تتكلم عن شخصية معروفة من الحكام
+
+181
+00:15:21,040 --> 00:15:24,900
+المسلمين أو الخلفاء أو حتى الصحابة لأنه مثل بعض
+
+182
+00:15:24,900 --> 00:15:29,420
+الصحابة كخالد بن الوليد و عمرو بن العأس و عمرو بن
+
+183
+00:15:29,420 --> 00:15:34,220
+الخطاب وغيرهيعني من الذي يقوم بهذا الدور .. بدور
+
+184
+00:15:34,220 --> 00:15:42,040
+هذا المسلم الصالح الخليفة الحاكم .. من هو نفسه
+
+185
+00:15:42,040 --> 00:15:47,240
+الممثل الذي قبل قليل عرضوا له فيلم يعني كلنا نعرف
+
+186
+00:15:47,240 --> 00:15:51,100
+كيفية الأفلام التي يمثلون قبل قليل كان هو وممثلة
+
+187
+00:15:51,100 --> 00:15:55,460
+يعني في .. في منظر غير لائق وغير شرعي ونستحق أن
+
+188
+00:15:55,460 --> 00:15:59,820
+نفصل في ذلك مع أخواتنا الكريمةيعني هذا اللي قبل
+
+189
+00:15:59,820 --> 00:16:03,560
+قليل أو معروف بشخص اللي مثل دور كذا و دور كذا و
+
+190
+00:16:03,560 --> 00:16:07,720
+دور .. و هذه التي مثلت دور كذا الآن في دور الملفح
+
+191
+00:16:07,720 --> 00:16:11,020
+و كذا و صاحب العام كأنه الناس بتطلع هكذا يعني كأنه
+
+192
+00:16:11,020 --> 00:16:15,680
+نوع من النفاق لا تقبل يعني بهذا الشخص و هذا الرجل
+
+193
+00:16:15,680 --> 00:16:19,000
+يعني نوع من التمييع يعني بعض الأخوات بعرفش وين
+
+194
+00:16:19,000 --> 00:16:22,060
+سألتنا عن كلمة تمييع هاي التمييع .. هاي التمييع ..
+
+195
+00:16:22,060 --> 00:16:26,300
+نوع من التمييع يعنييعني مش اشي ثابت راسخ كده تمييع
+
+196
+00:16:26,300 --> 00:16:30,240
+الدين يعني هيك مرة و هيك مرة نوع من المياع والميوع
+
+197
+00:16:30,240 --> 00:16:38,340
+والتمييع وهذا المقصود كذلك من صور عالم نت الإعلام
+
+198
+00:16:38,340 --> 00:16:41,320
+فضل نشر الافتراضات و الأكابير و حملة الأحكام
+
+199
+00:16:41,320 --> 00:16:45,640
+الشرقية عبر التحقيقات الصحيفية و أهالية الإعلام
+
+200
+00:16:45,640 --> 00:16:52,890
+نعم نكمل شوية فمثلانعم بارك الله فيك، إذا هنا في
+
+201
+00:16:52,890 --> 00:16:56,990
+افتراءات في الإعلام وفي أكاذيب حول بعض الأحكام
+
+202
+00:16:56,990 --> 00:17:00,730
+الشرعية التي فرضها الله تعالى أو أوجبها علينا أو
+
+203
+00:17:00,730 --> 00:17:06,480
+حرمها علينا سواء واجبات أو محرماتوكان في كثير من
+
+204
+00:17:06,480 --> 00:17:12,860
+الأحيان ما يستهدف الحجاب وبالأخص الآن حديثا النقاب
+
+205
+00:17:12,860 --> 00:17:18,120
+كانوا زمان الحجاب لأنه قليل من كانت تتحجب فلمّا
+
+206
+00:17:18,120 --> 00:17:21,620
+كثر المحجبات وبدأت ظاهرة النقاب فصار المحاربة
+
+207
+00:17:21,620 --> 00:17:27,770
+للنقاب بطلوا خسروا الحجاب أمر مفروض منهمبدأ اللمز
+
+208
+00:17:27,770 --> 00:17:33,770
+والغمز والتشويه على المنقبات وغير ذلك هؤلاء طبعا
+
+209
+00:17:33,770 --> 00:17:39,570
+الكيفية التي تم التشويه فيها كما هو واضح باتهام
+
+210
+00:17:39,570 --> 00:17:43,770
+المحجبات بالتسطر ورا الدنيا بس عاملة حالها شيخ أو
+
+211
+00:17:43,770 --> 00:17:46,170
+عاملة حالة بتدينها طب روح شوف إيش بتعمل و بتسوي
+
+212
+00:17:46,170 --> 00:17:49,330
+وكذاهذه اللي عاملة حالة منقبة و كده و زنبها دي كل
+
+213
+00:17:49,330 --> 00:17:51,770
+مرة مسكوها و هي بتسرق مش عارف إيش من محل و كده و
+
+214
+00:17:51,770 --> 00:17:56,550
+كده و كل المنقبات كده عشان واحدة قامت بذلك و الله
+
+215
+00:17:56,550 --> 00:18:00,490
+أعلم بصحة القصة إذا كانت صحيحة أو ملفقة و حتى لو
+
+216
+00:18:00,490 --> 00:18:04,590
+صحيحة إذا كانت واحدة تتسطر مثلا سارقة ولا كده أصبح
+
+217
+00:18:04,590 --> 00:18:07,900
+الجميعوهكذا يسحب الكلام، هذا الملتحن اللي عمل
+
+218
+00:18:07,900 --> 00:18:10,640
+لحاله دي كان المرة شفناها كذا وكذا، طب حتى لو كان
+
+219
+00:18:10,640 --> 00:18:14,140
+صحيحا، هل صار كل الملتحين كذا؟ هذا إمام المسجد
+
+220
+00:18:14,140 --> 00:18:16,940
+اللي عمل لحاله إمام طلع، إيش بيعملوا بسوء؟ أصبح كل
+
+221
+00:18:16,940 --> 00:18:21,120
+الأئمة .. ده كان في واحد، يعني أخطأ أو واحد أخطأ
+
+222
+00:18:21,160 --> 00:18:24,480
+هذا ايه ده فرضنا؟ كمان القصة في أصلها كانة صحيحة
+
+223
+00:18:24,480 --> 00:18:29,880
+ربما من أصلها ملفقة لتشويه صورة المحجبات والمنقبات
+
+224
+00:18:29,880 --> 00:18:34,560
+والملتحين وغيرها وده مقصود ومستهدف تشويه صورة
+
+225
+00:18:34,560 --> 00:18:39,640
+المسلمين والمسلمات والمحجبين
+
+226
+00:18:39,640 --> 00:18:47,550
+والمحجبات المحجبات تحديدا والمنقباتأه كمان يعني ان
+
+227
+00:18:47,550 --> 00:18:52,110
+هذا الحجاب ينافي روح العصر يعني انتوا لليوم ده جا
+
+228
+00:18:52,110 --> 00:18:55,810
+جا ديما عايشين على الموضة الجا جا ديما ايام العصور
+
+229
+00:18:55,810 --> 00:19:00,030
+المتخلفة والعصور الوسطى وكانوا زمان النساء والبلاد
+
+230
+00:19:00,030 --> 00:19:04,740
+اليوم احنا في عصر تقدم الحضارةوالتكنولوجيا وكذا
+
+231
+00:19:04,740 --> 00:19:09,960
+فهذا ينافي روحة هذا العصر وينافي الحضارة وينافي
+
+232
+00:19:09,960 --> 00:19:15,200
+التمدن ويعني هذا مظهر من مظاهر التخلف والرجعي كل
+
+233
+00:19:15,200 --> 00:19:19,260
+ذلك يعني كان على الحجاب وعلى النقاب في وسائل
+
+234
+00:19:19,260 --> 00:19:24,160
+الإعلام المختلفة كذلك من صور علمانة الإعلام يا
+
+235
+00:19:24,160 --> 00:19:29,020
+أخوات من أخر واحدة جوت من وين نرجع تاني هناك
+
+236
+00:19:29,020 --> 00:19:29,440
+اتفضلي
+
+237
+00:19:37,690 --> 00:19:44,090
+بارك الله فيك طب مين الملاحظة ملاحظة في أول كلمة
+
+238
+00:19:44,090 --> 00:19:48,270
+في هذا ال .. او في هذه الصورة و انا يمكن ان ام ..
+
+239
+00:19:48,270 --> 00:19:53,090
+امغمجها شوية الدعوة الى الاختلاط في المدارس و
+
+240
+00:19:53,090 --> 00:19:57,330
+الجامعات و المرء معناه نفس الكلام هذا فيما سبق ان
+
+241
+00:19:57,330 --> 00:19:58,670
+بتعرف تفع أصبعها أشوف
+
+242
+00:20:01,380 --> 00:20:05,800
+العالمة نا في التعليم كنت مرجعها و جريها؟ اه ولا
+
+243
+00:20:05,800 --> 00:20:09,260
+حفظها من أول طيب إيش الفرق بينها و بينها؟ لو جاء
+
+244
+00:20:09,260 --> 00:20:12,800
+سؤال مثلا هناك في كذا و هنا في كذا مين بتلمح فرق
+
+245
+00:20:12,800 --> 00:20:16,940
+دقيق بين الإثنتين برطف أصبعه عشان نسمع منها و
+
+246
+00:20:16,940 --> 00:20:20,320
+نتجاوب؟ لو رجعتوا شوية إلى هناك إيش مكتوبة العبارة
+
+247
+00:20:20,320 --> 00:20:24,380
+و هنا إيش مكتوبة؟ هل فيها فرق؟ لو إجا سؤال عنها
+
+248
+00:20:36,570 --> 00:20:41,940
+بارك الله فيك و أحسنيعني هذه الدقة هنا في التعليم
+
+249
+00:20:41,940 --> 00:20:46,700
+نفسه الممارس في التعليم انه في دعوة .. مش دعوة هنا
+
+250
+00:20:46,700 --> 00:20:51,820
+في دعوة هنا في ممارسة اه يعني مدارس مختلطة امر
+
+251
+00:20:51,820 --> 00:20:57,460
+واقع مدارس مختلطة في الاختلاط بين الجنسين كانت
+
+252
+00:20:57,460 --> 00:21:01,520
+الإعبار الاختلاط بين الجنسين الاختلاط هذا الإعلان
+
+253
+00:21:01,520 --> 00:21:06,180
+ايش بيعمل؟يدعو إلى ذلك بس يعني هي الفرق الدعوة إلى
+
+254
+00:21:06,180 --> 00:21:11,720
+فدوره هو التحريض والدعوة والتشجيع يعني هو من يشجع
+
+255
+00:21:11,720 --> 00:21:16,080
+على ذلك ويقصل ذلك ويقول هذا فيه من فوائده يرفع
+
+256
+00:21:16,080 --> 00:21:19,660
+الحرج واللي مش عارف الخجل وعشاء يعني نوع من تسويق
+
+257
+00:21:19,660 --> 00:21:25,660
+وتسويق وتبرير مينالاختلاط، لكن في التعليم في على
+
+258
+00:21:25,660 --> 00:21:28,820
+طول اختلاط، الاختلاط في ال .. يعني عشان مايكونش
+
+259
+00:21:28,820 --> 00:21:32,340
+القمر مكرر، و لو إجا مثلا سؤال هنا أو هناك، الكلمة
+
+260
+00:21:32,340 --> 00:21:37,300
+هذه أحيانا تختلف و بتفرد يا عبدالرسالت بتجيبوا
+
+261
+00:21:37,300 --> 00:21:42,000
+سؤال في الامتحان، عشان انا اركز عليه تمانية، الله
+
+262
+00:21:42,000 --> 00:21:47,020
+أعلم القمر التام، يا أخوات، فضل الأخت
+
+263
+00:21:54,530 --> 00:21:58,610
+بارك الله فيك و دي قضية يا أخوات من أخطر القضايا
+
+264
+00:21:58,610 --> 00:22:04,810
+اللي فيها نعم من العلمنة في الإعلام و الناس كتير
+
+265
+00:22:04,810 --> 00:22:10,570
+بيتقبلوا هذا الأمر و بيبنوا عليه أحيانا مستقبلهم و
+
+266
+00:22:10,570 --> 00:22:17,090
+حياتهمو يوميا يعني معتادين على قراءة البرج قبل ان
+
+267
+00:22:17,090 --> 00:22:21,350
+يخرجوا من البيت وهذا البرج هو الذي يحدد لهم هل
+
+268
+00:22:21,350 --> 00:22:25,310
+سيخرجوا او لا يخرجوا والله اذا برج اليوم كويس وحلو
+
+269
+00:22:25,310 --> 00:22:31,190
+بقولي والله امامك اليوم حدث جميل وستسمع بخبر يسعدك
+
+270
+00:22:31,190 --> 00:22:34,770
+وانت اليوم مش عارف فيه سعادة و هذا .. ما شاء الله
+
+271
+00:22:34,770 --> 00:22:38,860
+بطلع وانا من الطمأما يالسة تسمع في خبر يفاجئك و قد
+
+272
+00:22:38,860 --> 00:22:44,160
+مش عارف تتضايق اليوم و خبر لا يسره .. أعوذ بالله
+
+273
+00:22:44,160 --> 00:22:46,460
+من الشيطان الرجل، مابديش أطلع فاليه، مش مابدي
+
+274
+00:22:46,460 --> 00:22:49,720
+فأطلع من أصلها، مادام اليوم بتتعرض لكذا و بساطة
+
+275
+00:22:49,720 --> 00:22:53,810
+تتعرض إلى مش عارف إيش و إلى محطةتماما كما كان يفعل
+
+276
+00:22:53,810 --> 00:22:58,110
+أهل الجاهلية بالطير بالططايع قبل أن يخرج من بيته
+
+277
+00:22:58,110 --> 00:23:03,670
+إذا طار الطير عن اليمين يتفائل يومنا اليوم حلو
+
+278
+00:23:03,670 --> 00:23:10,340
+ساعين بطلع طار الطير على الشمالفبتشائم و بيقول يوم
+
+279
+00:23:10,340 --> 00:23:14,420
+يوم تعيس مابدناش هالطلب او بطلع اذا مضطر هو يعني
+
+280
+00:23:14,420 --> 00:23:18,860
+جالجان هل هذا الأمر يعني من الدين و من الشرط هل
+
+281
+00:23:18,860 --> 00:23:23,240
+الذي يتحكم في مصيرنا و في مستقبلنا و في حياتنا و
+
+282
+00:23:23,240 --> 00:23:29,720
+في ما يتعلق بنا هو البرج و من كتب البرج و من .. من
+
+283
+00:23:29,720 --> 00:23:33,740
+هو هذا الذي كتب هذا البرج و ليس شخص و انسان و بشر
+
+284
+00:23:33,740 --> 00:23:38,070
+مثلنا مثلهوهل إذا صادفت مع واحد أو تنتين أو تلاتة
+
+285
+00:23:38,070 --> 00:23:42,690
+أنه حدث ذلك بالموافقة أو بالقدر الذي قدره الله، هل
+
+286
+00:23:42,690 --> 00:23:47,370
+سيحدث ما يحدث مع الشخص، مع كل الأشخاص اللي انولدوا
+
+287
+00:23:47,370 --> 00:23:51,510
+في نفس اليوم، ما علاقة أن المشتركين في شهر واحد
+
+288
+00:23:51,510 --> 00:23:57,360
+وفي يوم واحد سيتعرضوا لنفس الأحداث بالظبط؟من قال
+
+289
+00:23:57,360 --> 00:24:00,600
+هذا الكلام؟ أين هذا العلم؟ كل اللي انولدوا فيه ..
+
+290
+00:24:00,600 --> 00:24:06,720
+هل تاريخ الولادة في اليوم الشهر له علاقة بما يحدث
+
+291
+00:24:06,720 --> 00:24:10,460
+للإنسان؟ من أين هذا العلم؟ كيف يدخل هذا الكلام على
+
+292
+00:24:10,460 --> 00:24:15,620
+عقل يعني بعض الناس وللأسف أحيانا ممن يصفون أنفسهم
+
+293
+00:24:15,620 --> 00:24:19,500
+بالمثقفين والمتعلمين؟بتلاقي يعني ماسك الجريدة أو
+
+294
+00:24:19,500 --> 00:24:23,020
+يمكن تشتري الجريدة والمجلة بس علشان مين انت و بختك
+
+295
+00:24:23,020 --> 00:24:26,820
+انت و حظك حظك و النجوم برجك اليوم برجك .. فهذا
+
+296
+00:24:26,820 --> 00:24:31,860
+الكلام يتعرض مع الإيمان بالقضاء و بالقدر وبيتعرض
+
+297
+00:24:31,860 --> 00:24:35,900
+مع علم الله تعالى بالغيب كل يعلم من في السماوات
+
+298
+00:24:35,900 --> 00:24:40,960
+والأرض الغيبة إلا الله بس حتى النبي صلى الله عليه
+
+299
+00:24:40,960 --> 00:24:46,020
+وسلمصاحب المقام الرفيع والعالي والقريب من ربي لا
+
+300
+00:24:46,020 --> 00:24:50,620
+يعلم الغيب، قل لا أعلم الغيب، قل لو كنت أعلم الغيب
+
+301
+00:24:50,620 --> 00:24:54,140
+لست أكثرت من الغيب، وإنما الغيب الذي يعلمه هو الذي
+
+302
+00:24:54,140 --> 00:24:59,140
+أطلعه الله عليه، أما هو من نفسه لا يعلم الغيب من
+
+303
+00:24:59,140 --> 00:25:03,430
+تلقاء نفسه، فما بقى لنا بمن هو دونه؟فلو صادف او
+
+304
+00:25:03,430 --> 00:25:09,090
+وافق شخص او كذا انه قال ذلك فهذا نوع من الفتنة
+
+305
+00:25:09,090 --> 00:25:12,770
+والاختبار والانتحال للإنسان هل ستصدق هذا ولا تصدق
+
+306
+00:25:12,770 --> 00:25:16,950
+الله؟ لأ تصدق ربنا سبحانه وتعالى ولو صدق هذا الذي
+
+307
+00:25:16,950 --> 00:25:22,150
+يقول او هذه التي تقول لي حتى لو صادف او وافق ذلك
+
+308
+00:25:22,150 --> 00:25:28,100
+اتفضليعني ومؤسسات مرموقة في المجتمع تدرس خدمات هذه
+
+309
+00:25:28,100 --> 00:25:32,600
+زي مثلا شركة جوال تبع رسائل على الأدقام انه شاركوا
+
+310
+00:25:32,600 --> 00:25:35,300
+معرفة الخدمات هذه مع انه فيها يعني برضه تمانتات
+
+311
+00:25:35,300 --> 00:25:40,360
+يعني شركة جوال هل هم ناس يعني جاهلين ولا بساطة؟ مش
+
+312
+00:25:40,360 --> 00:25:42,780
+ناس يعني متعلمين ومثقفين واللي بيشتغل على الجوال
+
+313
+00:25:42,780 --> 00:25:46,760
+والاتصالات وللأسف انه في ناس بي .. بي .. بي ..
+
+314
+00:25:46,760 --> 00:25:52,520
+بيتعاطوامع هذه الأمور رغم علمهم ومثقفتهم ربما
+
+315
+00:25:52,520 --> 00:25:55,780
+معظمهم يعلم لكن هي من ناحية كسب وربح وكذا انت
+
+316
+00:25:55,780 --> 00:26:00,380
+اتصرت نوع من النصب والدجل والتجارة انت بتعرف ان
+
+317
+00:26:00,380 --> 00:26:04,960
+هذا لا فائدة منك و بتخلي الناس ترتهن بيه ما هو انت
+
+318
+00:26:04,960 --> 00:26:11,400
+ايضا تشارك في الإثم من دعا الى هدا كان له من الأجر
+
+319
+00:26:11,400 --> 00:26:16,040
+مثل أجور من تبيعاهلا ينقص ذلك من أجورهم شيء، يعني
+
+320
+00:26:16,040 --> 00:26:18,740
+بياخدوا نفس الأجر اللي بيدعوا الناس لهدوء و لعمل
+
+321
+00:26:18,740 --> 00:26:24,180
+صال، وفي المقابل ومن دعا إلى ضلالة كان عليه من
+
+322
+00:26:24,180 --> 00:26:29,480
+الوزر، يعني الإثم، يعني السيئات والذنوب مثل أو زار
+
+323
+00:26:29,480 --> 00:26:33,860
+من تبعهلا ينقص ذلك من أجورهم شيء مش اللي بياخد
+
+324
+00:26:33,860 --> 00:26:37,140
+الذنوب و هم مالهمش الذنوب لأ هم بياخد الذنوب اللي
+
+325
+00:26:37,140 --> 00:26:40,980
+طواه و ردوا عليه و بياخد نفس الذنوب تبعته دون أن
+
+326
+00:26:40,980 --> 00:26:44,360
+ينقص ذلك من أوزارهم شيء فاللي بدعو الناس إلى ان
+
+327
+00:26:44,360 --> 00:26:48,820
+تتعاطى مع هذه الأمور بياخد ايه بيحمل أوزارهم و
+
+328
+00:26:48,820 --> 00:26:52,880
+أوزار الذين يضلونهم بغير علم احمل أوزار و أوزار
+
+329
+00:26:52,880 --> 00:26:56,480
+اللي بيضلهم كذلك
+
+330
+00:26:56,480 --> 00:26:59,900
+من صورة علمانة الإعلام تفضل
+
+331
+00:27:04,180 --> 00:27:08,440
+نعم ونحن هنا لسنا بصدد الحديث عن الغناء وحكمه ومي
+
+332
+00:27:08,440 --> 00:27:12,200
+أحكامه لأ هو الغناء الذي نقصده عن الغناء الماجن
+
+333
+00:27:12,200 --> 00:27:17,020
+الغناء المحرم الغناء الذي تظهر فيه المرأة بالشكل
+
+334
+00:27:17,020 --> 00:27:22,000
+الغير مقبول وشرعي وكنا بنجمع على ذلك فيما عدا ذلك
+
+335
+00:27:22,000 --> 00:27:26,640
+في كلام كثير حول الغناء المباح والديني والإنشاد
+
+336
+00:27:26,640 --> 00:27:31,400
+والوطني والذي يخلو منالرذيلة وكذا هذا في له كلام
+
+337
+00:27:31,400 --> 00:27:35,920
+أخر لكن هنا المقصود بالغناء المثير والماجن والذي
+
+338
+00:27:35,920 --> 00:27:40,960
+يدعو إلى الفواحش والرذيلة والعشق المحرم وتصوير
+
+339
+00:27:40,960 --> 00:27:45,100
+المرأة وفواصفها ودعوة للخمر ودعوة إلى أحيان
+
+340
+00:27:45,100 --> 00:27:49,400
+الأخلاق يعني تافيها وكلمات أصلا يعني تافيها لا
+
+341
+00:27:49,400 --> 00:27:54,840
+قيمة لها كلها مضيعة للوقت وهي من اللغو الباطل
+
+342
+00:27:54,840 --> 00:28:02,010
+والمحرم في كثير من الأحيانمن صور علمانة الإعلامي
+
+343
+00:28:02,010 --> 00:28:08,430
+أيضا فضل الأخت الله
+
+344
+00:28:08,430 --> 00:28:12,010
+يفتح
+
+345
+00:28:12,010 --> 00:28:16,510
+عليك و بارك الله فيكيعني هذا أيضا يا أخوات كما قبل
+
+346
+00:28:16,510 --> 00:28:20,290
+قليل شفنا أن المحجبات مستهدفات .. مستهدفات الحجاب
+
+347
+00:28:20,290 --> 00:28:25,890
+والمحجبات وكذا كذلك في استهداف و للأسف اليوم على
+
+348
+00:28:25,890 --> 00:28:29,310
+العلماء و اللي فيكم بتصفح وقولكم اعتقد او غالبكم
+
+349
+00:28:29,310 --> 00:28:33,450
+او كثير منكم بتصفح ال net و بتشوف كده بتطلع كلام
+
+350
+00:28:33,450 --> 00:28:39,030
+يعني مسيء جدا لكثير من العلماءصورة العالم و
+
+351
+00:28:39,030 --> 00:28:44,610
+youtube و تحته سقطات او هفوات او اخطأ العالم فلاني
+
+352
+00:28:44,610 --> 00:28:48,170
+يقول كذا و كذا و كذا بطريقة و صورة بتخلي واحد غصف
+
+353
+00:28:48,170 --> 00:28:50,770
+عنه يفتح و يشوف ايش بيقولها العالم كذا حتى لو قال
+
+354
+00:28:50,770 --> 00:28:55,030
+هذا العالم او صدر منه هذا الكلام يعني بدنا نحاكم
+
+355
+00:28:55,030 --> 00:28:59,730
+كل علم الغزير و الكبير على كلمة قالها هنا او هفوة
+
+356
+00:28:59,730 --> 00:29:04,020
+قالهاو مقصود هذا التشويه والتشكيك و أحيانا بتكون
+
+357
+00:29:04,020 --> 00:29:07,360
+الكلام مدبلج و أحيانا مابكونش و أحيانا بفتح على
+
+358
+00:29:07,360 --> 00:29:09,960
+هالكلام بلاقيش هاللي بكتبوه بس عشان مجرد نوع من
+
+359
+00:29:09,960 --> 00:29:14,880
+التشويه و هل كل من سيقرأ العنوان سيفتح المحتوى؟ مش
+
+360
+00:29:14,880 --> 00:29:20,200
+كتير و أنا كثير منه خادع و كاذب و اللي فيه كتدر
+
+361
+00:29:20,200 --> 00:29:22,760
+الصحافة و إعلانة بتعرف كيف سيهوت الخبر و الإثارة
+
+362
+00:29:22,760 --> 00:29:27,840
+فيه وكذا و أحيانا بكون لا علاقة للمحتوى بالعنوانو
+
+363
+00:29:27,840 --> 00:29:30,860
+كثيرا من الناس اللي هو مش يعني .. يعني مش جاهد
+
+364
+00:29:30,860 --> 00:29:34,120
+علشان يفتح على حاجات زي هذه بانهش انه يفتح و يضيع
+
+365
+00:29:34,120 --> 00:29:36,980
+وقت فبتطلع على العنوان و بكتفي والله يجرت بعض
+
+366
+00:29:36,980 --> 00:29:39,640
+العنوان اللي بيقول الشيخ فلان جال بيقول كده و لا
+
+367
+00:29:39,640 --> 00:29:44,040
+يكلف نفسه يفتح و ينصط و يستمع ماذا الاهل قال او لم
+
+368
+00:29:44,040 --> 00:29:47,060
+يقول و ما هو السياق اللي قاله فيه كمان أحيانا فيه
+
+369
+00:29:47,060 --> 00:29:50,900
+سياق أحيانا فيه بيكون مقططع الكلام اللي جابله
+
+370
+00:29:50,900 --> 00:29:54,290
+بتكلم عن واحد انه بيقول كده و كده و كدهفبيقطعوا
+
+371
+00:29:54,290 --> 00:29:58,190
+انه جال فلان او قال فلان و ببدأ من كلام الشيخ انه
+
+372
+00:29:58,190 --> 00:30:00,910
+يقول كذا و كذا اسمه الشيخ ايش بيقول فهو كان بيحكي
+
+373
+00:30:00,910 --> 00:30:06,190
+عن فلان اللي بيقول كذا اه فبيقطعوا الكلام عن سياقه
+
+374
+00:30:06,190 --> 00:30:09,610
+احيانا نوع من التشكيك و التشويه و الطعن و هذا
+
+375
+00:30:09,610 --> 00:30:14,410
+موجود وللأسف الشديد لما فبدنا نحضر و بدنا نعرف ولا
+
+376
+00:30:14,410 --> 00:30:18,950
+نتصرع في الأحكامعلى هؤلاء العلماء الذين قال عنهم
+
+377
+00:30:18,950 --> 00:30:24,170
+رسول الله صلى الله عليه وسلم العلماء ورثة الأنبياء
+
+378
+00:30:24,170 --> 00:30:28,030
+اللي بيطعم فيهم يعني بيطعم فيه الأنبياء بيطعم في
+
+379
+00:30:28,030 --> 00:30:31,950
+ميراث النبوة هؤلاء أشراف الأمة ورجالها الكبار
+
+380
+00:30:31,950 --> 00:30:36,550
+العظماء اللي احنا منهم نستقي علومنا و أحكامنا اللي
+
+381
+00:30:36,550 --> 00:30:40,190
+أوصلوننا الإسلام على أتم و أكمل وجه يجب علينا
+
+382
+00:30:40,190 --> 00:30:46,440
+احترامهم جميعاآخر هذه الصور وليست باخرة لأنه يمكن
+
+383
+00:30:46,440 --> 00:30:56,700
+صور في كثيرة لكن تفضل الأخت اللي هناك نعم
+
+384
+00:30:56,700 --> 00:31:01,200
+يعني هذا أيضا من ضمن علمات الإعلام والصور علمات
+
+385
+00:31:01,200 --> 00:31:06,200
+الإعلام أن أراء وأفكار المستشريقين والمباشرين يعني
+
+386
+00:31:06,200 --> 00:31:11,480
+تنشر في الإعلام وكأنها يعني هي ال top وهي القمة
+
+387
+00:31:11,480 --> 00:31:14,950
+وهؤلاء اللي بيفهمههدول الناس الأجانب هي الناس اللي
+
+388
+00:31:14,950 --> 00:31:18,290
+بتفهم ولا بلاش هي الناس اللي .. كذا هي .. فيمدح
+
+389
+00:31:18,290 --> 00:31:23,310
+هؤلاء الناس اللي كلامهم مثيق للدين ومثيق للإسلام
+
+390
+00:31:23,310 --> 00:31:28,230
+على أنهم يعني علماء في بلدانهم ومرموقين وجيبلوا
+
+391
+00:31:28,230 --> 00:31:31,290
+يعني معاه الدرجة العلمية اللتي حصل عليها professor
+
+392
+00:31:31,290 --> 00:31:36,030
+ولا كذا ولا كذا مهما وصل إلى ما وصل إليه تتكلم عن
+
+393
+00:31:36,030 --> 00:31:39,430
+أمر ان يطعن في الإسلام أو في الدين فكلامه مردود
+
+394
+00:31:39,430 --> 00:31:45,660
+عليه وغير مقبولالوسيلة الثالثة يا أخوات من وسائل
+
+395
+00:31:45,660 --> 00:31:49,180
+علمالة
+
+396
+00:31:49,180 --> 00:31:53,540
+المجتمع بعد الحديث عن التعليم والإعلام التشريع
+
+397
+00:31:54,860 --> 00:32:00,100
+ولعله التشريع هو أبرز صورة ومظهر لموضوع العلم و
+
+398
+00:32:00,100 --> 00:32:03,860
+العلمانية يعني لو بكلمة أحيانا في تعريفات
+
+399
+00:32:03,860 --> 00:32:09,060
+العلمانية تعريفة فصل الدين عن الدولة هي كلكم
+
+400
+00:32:09,060 --> 00:32:11,700
+حافظين البقرة هذه اللي احنا حافظينها عن العلمانية
+
+401
+00:32:11,700 --> 00:32:15,000
+احد تعريفات لكنها في الحقيقة ليس فصل الدين عن
+
+402
+00:32:15,000 --> 00:32:20,460
+الدولة فقط فصل الدين عن الحياة بصورة عامة وجزء
+
+403
+00:32:20,460 --> 00:32:23,740
+كبير من هذه الحياة هو الدولةيعني هو المقصود
+
+404
+00:32:23,740 --> 00:32:28,880
+بالدولة التشريع والحكم والقوانين والأحكام عشان هي
+
+405
+00:32:28,880 --> 00:32:34,840
+كانت علمانة التشريع فشريعتنا الإسلامية الغراء حكمت
+
+406
+00:32:34,840 --> 00:32:40,820
+قرون طويلة أكثر من الف عام والمسلمون محكمون
+
+407
+00:32:40,820 --> 00:32:43,800
+بالشريعة الإسلامية تحكمهم الشريعة الإسلامية عبر
+
+408
+00:32:43,800 --> 00:32:48,640
+الخلفات الراشد أو الخلفاء الراشدين وغيرهم ممن جاء
+
+409
+00:32:48,640 --> 00:32:54,630
+يعني وكان أخرهم الخلافة العثمانيةالتي سقطت في
+
+410
+00:32:54,630 --> 00:32:57,490
+القرن العشرين في الف و سمية أربعة و عشرين يعني
+
+411
+00:32:57,490 --> 00:33:02,190
+حديثا قبل يعني كام من عقد من الزمان قبل هذا
+
+412
+00:33:02,190 --> 00:33:05,690
+التاريخ قبل سقوطها والعالم الإسلامي كان محكوما
+
+413
+00:33:05,690 --> 00:33:12,030
+بالشريعة الإسلامية لكن نتيجة لغفلة المسلمين وجهود
+
+414
+00:33:12,030 --> 00:33:18,520
+وتخطيطو مقر الغزاة و المستعمرين و الغربيين و
+
+415
+00:33:18,520 --> 00:33:21,760
+عملائهم من أبناء المسلمين أقصيت هذه الشريعة
+
+416
+00:33:21,760 --> 00:33:25,960
+الإسلامية عن ميدين الحياة و الحكم و وضع مكانها
+
+417
+00:33:25,960 --> 00:33:32,920
+شريعة و شرائع الكفار و قوانينه و اتعرضت هذه
+
+418
+00:33:32,920 --> 00:33:38,840
+الشريعة الإسلامية إلى حملة ظالمة من التشكيك في
+
+419
+00:33:38,840 --> 00:33:44,690
+صلاحيتها ان هذه صلاحيتها انتهتلم تعد الشريعة
+
+420
+00:33:44,690 --> 00:33:49,170
+الإسلامية صالحة لهذا العصر لهذا القرن لا تواكب
+
+421
+00:33:49,170 --> 00:33:54,470
+التطور لا تواكب التقدم هذه كذا هذه رجعية قديمة
+
+422
+00:33:54,470 --> 00:33:59,170
+متخلفة كانت لبيئات معينة الآن الوضع اختلف فاحنا
+
+423
+00:33:59,170 --> 00:34:04,890
+نحن من نضع التشريعات والأحكام وكذا وكذا وكذا من
+
+424
+00:34:04,890 --> 00:34:11,420
+هذه التبريرات والتشوياتفمن هو أول قطر إسلامي تم
+
+425
+00:34:11,420 --> 00:34:30,480
+فيه إلغاء الشريعة الإسلامية؟ بارك
+
+426
+00:34:30,480 --> 00:34:35,590
+الله فيه إذا كانت الهند هي أول قطر إسلاميتم فيه
+
+427
+00:34:35,590 --> 00:34:39,330
+إلغاء الشريعة وكانت محقومة من قبل المسلمين يعني
+
+428
+00:34:39,330 --> 00:34:45,850
+الإسلام وصل الهند وكان ضمن الخلافة الإسلامية ولكن
+
+429
+00:34:45,850 --> 00:34:50,590
+بعد الاحتلال الإنجليزي لها والسيطرة عليها استعمار
+
+430
+00:34:50,590 --> 00:34:54,810
+بريطاني استخدم أسلوب التدرج في إلغاء الشريعة حتى
+
+431
+00:34:54,810 --> 00:34:59,930
+لم يبقى في الهند من أحكام إلا الأحكام المتعلقة
+
+432
+00:34:59,930 --> 00:35:04,020
+بالزواج والطلاقو الميراث أحيانا أو ما يُعرف
+
+433
+00:35:04,020 --> 00:35:11,880
+بالأحكام الشخصية في تركيا كذلك تتكلم عن تركيا كيف
+
+434
+00:35:11,880 --> 00:35:17,300
+تم فيها علميا التشريع تفضل أدت الأجنبيات الأجنبية
+
+435
+00:35:17,300 --> 00:35:21,040
+إلى تغلب القايم وتشريعات الكافرة داخل دولة الخلافة
+
+436
+00:35:21,040 --> 00:35:24,280
+أو إشارات المحاكمة الخاصة برعاية دول الأجنبية
+
+437
+00:35:26,940 --> 00:35:31,040
+يعني في الأول أقصوا أو بدأت الامتيازات للأجانب ثم
+
+438
+00:35:31,040 --> 00:35:35,500
+بعد ذلك أنشأوا محاكم بدل أن تكون شرعية وتحكم
+
+439
+00:35:35,500 --> 00:35:39,520
+بالشرع صارت محاكم خاصة برعاية الدول الأجنبية وهذه
+
+440
+00:35:39,520 --> 00:35:41,640
+الدول اللي محاكموش بالدين و بالإسلام لديهم أحكام و
+
+441
+00:35:41,640 --> 00:35:45,120
+قوانينهم الخاص بعدين أنشأوا محاكم مختلطة من
+
+442
+00:35:45,120 --> 00:35:50,620
+تشريعات إسلامية وغيرها ومحاكم تجارية ذات قوانين
+
+443
+00:35:50,620 --> 00:35:54,710
+تجارية واقتصادية بعيدة عن الدين والإسلاموبعد ما
+
+444
+00:35:54,710 --> 00:35:58,430
+هزمت تركيا في الحرب العالمية الأولى في 1918
+
+445
+00:35:58,430 --> 00:36:05,250
+تحديدًا أشبر الاستعمار الغربي تركيا على قبول شروطه
+
+446
+00:36:05,250 --> 00:36:08,630
+الظالمة واللي كان منها أن تختار تركيا لنفسها
+
+447
+00:36:08,630 --> 00:36:16,210
+دستورا مدنيا لدينيا بدل أحكام الشريعة التي كانت
+
+448
+00:36:16,210 --> 00:36:16,710
+تحكمها
+
+449
+00:36:21,510 --> 00:36:24,350
+ومع الغاء الخلافة في العام الف وست عمية اربع عشرين
+
+450
+00:36:24,350 --> 00:36:28,850
+تاريخ اللي اتكلمنا عنه تم اصدار قوانين مختلفة منها
+
+451
+00:36:28,850 --> 00:36:33,630
+ما هو قانون مدني وجنائي وتجاري كلها يعني وضعية
+
+452
+00:36:33,630 --> 00:36:38,470
+وبشري القانون المدني أخدوا من السويسرا والجنائي من
+
+453
+00:36:38,470 --> 00:36:42,640
+القانون الإيطالي والتجاري من القانون الألمانيو بعد
+
+454
+00:36:42,640 --> 00:36:46,620
+هزيمة تركيا كما قلنا قبل قليل و أشارنا إلى هذه
+
+455
+00:36:46,620 --> 00:36:51,820
+الشروط اللي فرضوها على من تولى حكم تركيا بعد أسقاط
+
+456
+00:36:51,820 --> 00:36:57,060
+الخلافة على يده وهو أتاتورك أملوا عليها هذه الشروط
+
+457
+00:36:57,060 --> 00:37:01,700
+ايش ياد الشروط الأربع الشرط الأول ألغاء الخلافة
+
+458
+00:37:01,700 --> 00:37:05,180
+الإسلامية نهائية وقد أسقطت و ألغيت مافيش الأمر
+
+459
+00:37:05,180 --> 00:37:09,340
+خلافة صار في دولة تركيا على ابتراض الأوروب الحديث
+
+460
+00:37:09,340 --> 00:37:09,960
+اتنين
+
+461
+00:37:29,030 --> 00:37:36,690
+انت تجمد و تشكل نشاط؟كل نشاط ديني إسلامي كذا ما ..
+
+462
+00:37:36,690 --> 00:37:42,050
+يعني ممنوع أن تقوم بأي نشاط إلا باستئذان السيد
+
+463
+00:37:42,050 --> 00:37:48,270
+الأوروبي الأجنبي الغربي أربعة الكلام اللي قلنا قبل
+
+464
+00:37:48,270 --> 00:37:53,990
+قليل أخوات منين ماسمعناهمش؟ فضل أخت اللي في الآخر
+
+465
+00:37:56,570 --> 00:38:00,170
+أه ده الكلام المقرر اللي حكيناه يعني كان باختصار
+
+466
+00:38:00,170 --> 00:38:03,430
+قبل قليل الحديث عن تختار تركيا لنفسها دستورة مدنية
+
+467
+00:38:03,430 --> 00:38:08,070
+لدنيا و الآن بيجيبلنا شروط الأربع كاملة ده ما مضى
+
+468
+00:38:08,070 --> 00:38:12,590
+كان في تركيا في مصر أيضا لا يقل الأمر يعني سوءا عن
+
+469
+00:38:12,590 --> 00:38:19,750
+عنه في تركيا وهنا عندي أسماءمن قام بتغيير أحكام
+
+470
+00:38:19,750 --> 00:38:25,230
+الشريعة إلى محاكم مختلطة وقوانين وضعية وهو الخداوي
+
+471
+00:38:25,230 --> 00:38:30,910
+إسماعيل وكان يحكم بالقانون الفرنسي بعد الإنجليز
+
+472
+00:38:30,910 --> 00:38:34,870
+المعروف طبعا الفرنسيين احتلوا مصر ثم بعدهم احتلها
+
+473
+00:38:34,870 --> 00:38:40,940
+الإنجليز فقاموا باستبدال القوانين أيضاوإقصاء
+
+474
+00:38:40,940 --> 00:38:44,380
+الشريعة الإسلامية عن الحكم في المعاملات المالية
+
+475
+00:38:44,380 --> 00:38:48,800
+والتجارية والزراعية ولم يبقى في مصر إلا قوانين
+
+476
+00:38:48,800 --> 00:38:52,460
+الأحوال الشخصية زي ما عملوا في الهند زواج طلاق
+
+477
+00:38:52,460 --> 00:38:56,940
+وميراثة
+
+478
+00:38:57,300 --> 00:39:03,940
+بعد ذلك انشأت
+
+479
+00:39:03,940 --> 00:39:09,240
+مدرسة للحقوق أو تدريس الحقوق كانت في البداية مدرسة
+
+480
+00:39:09,240 --> 00:39:14,880
+في مصر و أرسلوا الطلاب المتفوقين إلى فرنسا و عادوا
+
+481
+00:39:15,310 --> 00:39:21,070
+ليه يدرس في هذه المدرسة ثم تطورت وتحولت المدرسة
+
+482
+00:39:21,070 --> 00:39:26,830
+إلى كلية فصارت كلية الحقوق بعد ذلك أصبحت يعني كلية
+
+483
+00:39:26,830 --> 00:39:30,570
+رسمية معتمدة ولا زالت الآن في مصر كلية الحقوق
+
+484
+00:39:30,570 --> 00:39:33,750
+وعندنا هنا في كلية الحقوق وفي كل مكان
+
+485
+00:39:36,290 --> 00:39:41,190
+كما اشترتت بريطانيا على تركيا من قبل شروطا هنا
+
+486
+00:39:41,190 --> 00:39:44,490
+ايضا اشترت المؤتمرون الاوروبيون وعلى رأسهم
+
+487
+00:39:44,490 --> 00:39:48,690
+الانجليز ان تلغي مصر المحاكم الشرعية وتستمت
+
+488
+00:39:48,690 --> 00:39:52,830
+قوانينها وتشريعاتها من التشريع والقانون الاوروبي
+
+489
+00:39:52,830 --> 00:39:57,400
+وبالفعل تمسطور القانون المدني المصري الذي جعل
+
+490
+00:39:57,400 --> 00:40:00,240
+الشريعة الإسلامية بعد أن كانت في المقام الأول
+
+491
+00:40:00,240 --> 00:40:04,080
+والدرجة الأولى أصبحت درجة ثالثة بعد التشريع الوضعي
+
+492
+00:40:04,080 --> 00:40:09,300
+والعرف الوضعي وفي عهد عبد الناصر ولغيت المحاكم
+
+493
+00:40:09,300 --> 00:40:14,560
+الشرعية وادخلوا القانون الوضعيبكلية الشريعة صاروا
+
+494
+00:40:14,560 --> 00:40:17,100
+يدرسوا القانون الوضعي بدل ما كانت كلية الشريعة
+
+495
+00:40:17,100 --> 00:40:21,900
+يعني فيها قوانين او تشريعات اسلامية ودينية ادخلوا
+
+496
+00:40:21,900 --> 00:40:25,700
+القانون الوضعي وغيروا اسمها من كلية الشريعة فأصبحت
+
+497
+00:40:25,700 --> 00:40:30,180
+كلية الشريعة والقانون وكان مقصود تدريس القانون
+
+498
+00:40:30,180 --> 00:40:34,260
+عشان يعمل بيه مش ليقارن بينه وبين الإسلام ان في
+
+499
+00:40:34,260 --> 00:40:39,040
+الجامعة فيها دي كلية وده التخصص لنقارنبين الإسلام
+
+500
+00:40:39,040 --> 00:40:42,820
+و أحكامه و القوانين الوضعيلة لكي نعمل بها أو
+
+501
+00:40:42,820 --> 00:40:48,020
+نتبنها و هذا نوع من جمع المتناقضات كيف شريعة و
+
+502
+00:40:48,020 --> 00:40:51,680
+إسلامية و قوانين وضعية يعني كيف تركب هذا مع هذا و
+
+503
+00:40:51,680 --> 00:40:57,350
+هذا ضد هذا و فيه يعني تناقضوهذا الكلام و هذا الجهد
+
+504
+00:40:57,350 --> 00:41:01,950
+و هذا التخطيط
+
+505
+00:41:01,950 --> 00:41:08,030
+كله أدى إلى إسقاط الحكم أو التشريع الإسلامي اللي
+
+506
+00:41:08,030 --> 00:41:12,330
+احنا بنعنوه و بنقوله بعلمنا التشريع و اللي صدق فيه
+
+507
+00:41:12,330 --> 00:41:15,770
+رسول الله صلى الله عليه وسلم وأخبر عن هذا الوقت
+
+508
+00:41:15,770 --> 00:41:21,010
+والعهد الذي سينتهي فيه الحكم بالدين في الحديث
+
+509
+00:41:21,010 --> 00:41:27,530
+لتنقض عراالإسلام عروة عروة فكلما انتقدت عروة يتشبث
+
+510
+00:41:27,530 --> 00:41:36,630
+الناس بالتي تليها وأولهن نقضا الحكم وآخرهن الصلاة
+
+511
+00:41:36,630 --> 00:41:40,810
+فصدق رسول الله صلى الله عليه وسلم بعد إسقاط
+
+512
+00:41:40,810 --> 00:41:43,690
+الخلافة الإسلامية المثمانية الأخيرة تم إسقاط
+
+513
+00:41:43,690 --> 00:41:48,760
+التشريع والحكم بالإسلام وتهوان الناسفي الصلاة
+
+514
+00:41:48,760 --> 00:41:52,220
+والاصل ان انا مسلمون جميعا وكل بصلى لكن ناجيت في
+
+515
+00:41:52,220 --> 00:41:55,820
+كثير من المسلمين بالاسم مسلم و بالهوية و بالكشفان
+
+516
+00:41:55,820 --> 00:42:00,380
+لكن وللأسف لا يصل فانا مصداق لقول الرسول عليه
+
+517
+00:42:00,380 --> 00:42:04,860
+الصلاة والسلام ونقف عنده العلمنة من خلال الحدثة في
+
+518
+00:42:04,860 --> 00:42:09,660
+الأدب و الفكر وغيرها من وسائل العلمنة الأخرى في
+
+519
+00:42:09,660 --> 00:42:13,940
+المحاضرات القادمة ان شاء الله تعالى الله يعطيكوا
+
+520
+00:42:13,940 --> 00:42:14,220
+العفو
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2841174ef1b63848b4280a369a93ef8250c7b5c4
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/HfNYnnXSbmA_raw.srt
@@ -0,0 +1,2080 @@
+1
+00:00:21,010 --> 00:00:24,290
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,290 --> 00:00:28,530
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:28,530 --> 00:00:33,510
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,510 --> 00:00:37,950
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:37,950 --> 00:00:43,660
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعدبقد
+
+6
+00:00:43,660 --> 00:00:47,560
+كان الحديث يا أخوات في نهاية المحاضرة الماضية عن
+
+7
+00:00:47,560 --> 00:00:52,860
+وسائل علمانة المجتمع لازمنا في الحديث عن العلمانية
+
+8
+00:00:52,860 --> 00:00:57,080
+وبدأنا الحديث عن وسائل علمانة المجتمع وهي وسائل
+
+9
+00:00:57,080 --> 00:01:05,460
+عديدة وكثيرة مجالاتها يعني كثيرة ذكرنا منهاالمجال
+
+10
+00:01:05,460 --> 00:01:11,740
+الأول وهو علمانة التعليم كان الحديث فيها عن علمانة
+
+11
+00:01:11,740 --> 00:01:15,740
+التعليم المجال الثاني أو الوسيلة الثانية من وسائل
+
+12
+00:01:15,740 --> 00:01:20,820
+علمانة المجتمع علمانة الإعلام ربما الإعلام
+
+13
+00:01:20,820 --> 00:01:25,700
+والتعليم في الاشتقاء قريب يعني الكلمات والحروف
+
+14
+00:01:25,700 --> 00:01:33,240
+وهذا يعطي انطباع بأن الإعلام لا يقل أهمية أو خطورة
+
+15
+00:01:33,770 --> 00:01:40,790
+عن التعليم إذا كان التعليم مهمًا وخطيرًا التغيير
+
+16
+00:01:40,790 --> 00:01:47,050
+والتبديل فيه كذلك في الإعلام الوسيلة الناجحة اليوم
+
+17
+00:01:47,050 --> 00:01:56,430
+الوسيلة التي تعم البيوت كلها أصبح كل البيوتيدخلها
+
+18
+00:01:56,430 --> 00:02:01,870
+الإعلام المرئي والمقروع مجلات وصحف وراديو
+
+19
+00:02:01,870 --> 00:02:07,990
+وتليفزيون وفضائيات ونتات وإنترنت ومواقع والأن لا
+
+20
+00:02:07,990 --> 00:02:13,510
+يسلم منها أي بيت فهذا يعني مجاله كبير وواسع وهي
+
+21
+00:02:13,510 --> 00:02:17,690
+وسيلة ذات حدين يمكن استخدامها في الخير ويمكن
+
+22
+00:02:17,690 --> 00:02:20,290
+استخدامها في الشر حسب ما استخدمها الإنسان أو ما
+
+23
+00:02:20,290 --> 00:02:27,380
+يستغلها الإنسانوبن هنا تأتي أهميتها وخطورتها فقد
+
+24
+00:02:27,380 --> 00:02:31,960
+تم توظيف هذه الوسيلة من الوسائل وهي وسيلة الإعلام
+
+25
+00:02:31,960 --> 00:02:36,140
+سواء كانت في تلفزيون أو في سينما أو في غيرها من
+
+26
+00:02:36,140 --> 00:02:44,000
+المجالات في تشويه صورة الإسلام والمسلمين وخلال
+
+27
+00:02:44,000 --> 00:02:50,140
+برامج ومسلسلات وغير ذلك وكأنها كلها تصب وتركز على
+
+28
+00:02:50,140 --> 00:02:56,890
+قضية هي إظهارتخلف المسلمين بهذه المظاهر التي
+
+29
+00:02:56,890 --> 00:03:01,990
+يعرضونها هذه المسلسلات و هذه الأفلام يعني خاصة
+
+30
+00:03:01,990 --> 00:03:06,030
+العامية منها أو العادية خلال بعض المسلسلات الدينية
+
+31
+00:03:06,030 --> 00:03:09,350
+أو غيرها حتى هذه المسلسلات الدينية أو الأفلام لم
+
+32
+00:03:09,350 --> 00:03:15,120
+تسلم أيضا من تشويهفانظروا بغيرها وكأنهم يتعمدون في
+
+33
+00:03:15,120 --> 00:03:19,920
+أفلامهم ومسرحياتهم ومسلسلاتهم وبرامجهم المختلفة
+
+34
+00:03:19,920 --> 00:03:30,020
+الإساءة لهذا الدين وتشويه صورته الجميلة وصخروا
+
+35
+00:03:30,020 --> 00:03:35,820
+وسائل الإعلام لشعة الفواحش والمنكرات كل ذلك بهدف
+
+36
+00:03:35,820 --> 00:03:43,310
+علمنة الإعلام ايش يعني علمنته؟يعني إقصاءه وعزله عن
+
+37
+00:03:43,310 --> 00:03:46,970
+الدين، الدين لا علاقة له بالإعلام وبالتالي إبعاد
+
+38
+00:03:46,970 --> 00:03:54,930
+وإقصاء الإسلام والدين عن الإعلام وتعاون مع رجال
+
+39
+00:03:54,930 --> 00:04:01,080
+الإعلامجماعة من رجال الفكر والأدب والشعر والسياسة
+
+40
+00:04:01,080 --> 00:04:05,220
+كلهم سخروا أقلامهم لهذه الغاية ولهذا الهدف هو
+
+41
+00:04:05,220 --> 00:04:11,620
+تشويه صورة الإسلام والمسلمين سنتعرف الآن على صور
+
+42
+00:04:11,620 --> 00:04:19,910
+مختلفة وعديدة لوسائل الإعلامدخلة من خلالها أو دخلت
+
+43
+00:04:19,910 --> 00:04:24,370
+العلمانية من خلال صور العلمانة في وسائل الإعلام
+
+44
+00:04:24,370 --> 00:04:27,830
+وهي صور عديدة ربما يمكنها مذكور منها يعني عشر أو
+
+45
+00:04:27,830 --> 00:04:32,290
+أحد عشر صورة لكن هذه ليست كل الصور ربما يكون هناك
+
+46
+00:04:32,290 --> 00:04:37,430
+صور أخرى ربما يكون بعضها شوية مكرر لكن المجال واسع
+
+47
+00:04:37,430 --> 00:04:43,570
+في هذا الإطار في مجال الإعلام لأن الإعلام يعني كما
+
+48
+00:04:43,570 --> 00:04:51,110
+وصفناه قبل قليلمتشعب ودخل كل بيت والوسائل متعددة
+
+49
+00:04:51,110 --> 00:04:56,490
+مقروة ومسموعة ومرئية وواقع واشياء وبالتالي حتى هذه
+
+50
+00:04:56,490 --> 00:05:03,530
+العشر او احد عشر صورة ربما لاتفي بالغاية كاملة فمن
+
+51
+00:05:03,530 --> 00:05:12,090
+هذه الصور التي تمثل صورا لعلمنة وسائل الإعلام فضل
+
+52
+00:05:12,090 --> 00:05:16,310
+اختار الفلوسفةومجلة اقتصادية تصدر برهضة من البلاد
+
+53
+00:05:16,310 --> 00:05:19,990
+الاقتصادية بطول شهر واحد من السنة في القضاء تخدش
+
+54
+00:05:19,990 --> 00:05:23,430
+الحياة والقرار ولا أعتقد أحد يجهل هذا الأمر ربما
+
+55
+00:05:23,430 --> 00:05:27,890
+عندنا هنا في القطاع الحبيب الصورة مش واضحة كثيرا
+
+56
+00:05:27,890 --> 00:05:32,790
+كانت في وقت من الأوقات يعني في زمن الاحتلال وبدأت
+
+57
+00:05:32,790 --> 00:05:39,560
+الأحد الماضي وربما البعض الآن يعني لكن علىاستحياء
+
+58
+00:05:39,560 --> 00:05:43,540
+بيظهر مثل هذه المجالات وهي قليلة ان لم تكن نادرة
+
+59
+00:05:43,540 --> 00:05:46,600
+او معدومة لكن في دول عربية واسلامية ناجدة في
+
+60
+00:05:46,600 --> 00:05:52,860
+الشوارع وفي المحلات وفي المكتبات وتعرض بصورة هل
+
+61
+00:05:52,860 --> 00:05:57,390
+هذا يقبله الدين والاسلام؟بحجة ايش دخل الإسلام في
+
+62
+00:05:57,390 --> 00:05:59,670
+الموضوع؟ هذا وسيلة إعلام وكأنه الإسلام مالهوش
+
+63
+00:05:59,670 --> 00:06:04,510
+علاقة فيه نبهده ونقصيه ونفعل بإعلامة ما نريد هذه
+
+64
+00:06:04,510 --> 00:06:10,410
+مجلات حرة واحنا حرين ان نضع فيها ما نشاء وكأنه هيك
+
+65
+00:06:10,410 --> 00:06:16,770
+القضية وكأنه هكذا القضية أيضا من هذه الصور هنا
+
+66
+00:06:16,770 --> 00:06:22,970
+عندي مجلات كذلك في عندي اه فضلالقصص الخلية التي
+
+67
+00:06:22,970 --> 00:06:26,490
+تدعو إلى ممارسة الجريمة الوثيقية وارتكاب الحسوب مع
+
+68
+00:06:26,490 --> 00:06:29,990
+التهوين من شأنه واطلاق الأوصاف الحسنة على الفاعلين
+
+69
+00:06:29,990 --> 00:06:33,770
+والفضائيات الإباهية ودورها في اقتلاع جذور ما هو
+
+70
+00:06:33,770 --> 00:06:38,950
+إسلامي في المجتمع بارك الله فيك يا محسن يعني من
+
+71
+00:06:38,950 --> 00:06:44,930
+أخطرالصور التي مارسها العلمانيون في عزل وفصل
+
+72
+00:06:44,930 --> 00:06:50,750
+وإقصاء الدين في وسائل الإعلام هي القصص أو القصص
+
+73
+00:06:50,750 --> 00:06:55,970
+خاص بالقرآن القصص التي يكتبها المؤلفون والكتاب
+
+74
+00:06:55,970 --> 00:07:00,570
+والأدباء هذه القصص عن ماذا تتكلم عن القيم والأخلاق
+
+75
+00:07:00,570 --> 00:07:04,970
+والدينالعكس نجوته تماما كله عن الحب و العشق و
+
+76
+00:07:04,970 --> 00:07:10,430
+علاقة الرجل مع المرأة بصورة و بطريقة محرمة يأبهها
+
+77
+00:07:10,430 --> 00:07:15,450
+الشرع يتبعوا الفساد و الارتكاب الرذيلة و الأخطر من
+
+78
+00:07:15,450 --> 00:07:22,430
+ذلك حينما تمثل هذه القصة فيلمبممثلين يمضح هذا
+
+79
+00:07:22,430 --> 00:07:25,990
+الممثل و يقال عنه نجم نجم يعني إيش في السماء يعني
+
+80
+00:07:25,990 --> 00:07:30,010
+عالي نجوم هؤلاء إيه نجوم يسموه نجوم يعني منها
+
+81
+00:07:30,010 --> 00:07:36,720
+هؤلاء نمضحهم و بنعظمهم لإن هو دول نجوم هذا نجممش
+
+82
+00:07:36,720 --> 00:07:42,560
+يعني اي حاجة مش حيالها اه فتمجيد مثل هؤلاء الناس
+
+83
+00:07:42,560 --> 00:07:47,460
+الذين يدعون الفساد هذا ايضا صورة صور علمانة
+
+84
+00:07:47,460 --> 00:07:53,040
+الإعلام صورة ثالثة فضله شبكة المعلومات الدولية و
+
+85
+00:07:53,040 --> 00:07:56,100
+دورها في ضعف الأوقات و التعرف على صفر الصور و
+
+86
+00:07:56,100 --> 00:08:01,080
+الزعف على الحكومات برك الله فيك من يا أخوات يجهل
+
+87
+00:08:01,080 --> 00:08:05,780
+هذا الأمر اليوم و يجهل خطورته من اليوم لا يعرف
+
+88
+00:08:07,750 --> 00:08:14,870
+الانترنت وخطورته بمقابل المنفع والفائدة التي يعني
+
+89
+00:08:14,870 --> 00:08:18,770
+يقصدها البعض من الناس وهو السلاح الثوحدين كما
+
+90
+00:08:18,770 --> 00:08:22,750
+وصفناه لكن هو في المقابل في إطار الشباب والشابات
+
+91
+00:08:22,750 --> 00:08:26,710
+يفسد كثيرا من الشباب والشابات مش ال internet في
+
+92
+00:08:26,710 --> 00:08:30,370
+ذلك يعني المواقع المستهدفة اللي تستهدف الشباب
+
+93
+00:08:30,370 --> 00:08:33,830
+والمواقع اللتي تستهدف الفتيان ان انا اتكلم على
+
+94
+00:08:33,830 --> 00:08:38,460
+الجهاز ولا على الأداة ولا على الوسيلةسلاح ذوحات
+
+95
+00:08:38,460 --> 00:08:41,360
+دايم، إذا استخدمناها في الخير والمنفع والفائدة،
+
+96
+00:08:41,360 --> 00:08:46,300
+كانت يعني جيدة وجميلة ومفيدة ونافعة ولا شيء فيها،
+
+97
+00:08:46,300 --> 00:08:50,660
+لا حرام ولا كذا، لكن الذي you see استخدامها وهم
+
+98
+00:08:51,440 --> 00:08:55,260
+يعني العلمانيون بالدرجة الأولى يقصدون .. ماذا
+
+99
+00:08:55,260 --> 00:08:58,420
+يقصدون الفائدة والمنفعة؟ لأ هم يقصدون المضارة
+
+100
+00:08:58,420 --> 00:09:02,720
+والمفسدة والانحلال والدعوة إلى الانحلال والشباب
+
+101
+00:09:02,720 --> 00:09:07,000
+يضيعون أوقات كثيرة .. أولادنا وبناتنا وأخواتنا
+
+102
+00:09:07,000 --> 00:09:12,450
+وزميلاتنا وصحاباتنا .. كثيريعني عدد كبير اليوم
+
+103
+00:09:12,450 --> 00:09:18,070
+يعني اعتاد على الجلوس حول أو ورا أو خلف هذه
+
+104
+00:09:18,070 --> 00:09:23,010
+المواقع وكل حسب نيته ومقصده وغايته انما الأعمال
+
+105
+00:09:23,010 --> 00:09:27,050
+بالنيات ماذا يقصد وماذا يهدف فهو محاسب على ذلك
+
+106
+00:09:27,050 --> 00:09:31,670
+ويكون حكم هذه الوسائل كما قلنا حكم المقاصد يفي ذات
+
+107
+00:09:31,670 --> 00:09:35,950
+لا شيء فيه وسيلةكالكوب الفارغ الفارغ مش فيه اي
+
+108
+00:09:35,950 --> 00:09:39,930
+حاجة لكن لماذا انا اريد ان اجلس وراه ماهدفي
+
+109
+00:09:39,930 --> 00:09:44,330
+مامقصدي مانيتي هنا بيصير حرام ولا حلال حسب النية
+
+110
+00:09:44,330 --> 00:09:50,790
+والمقصد و الهدف فنحذر من ذلك نحذر نحن نحذر أبنائنا
+
+111
+00:09:50,790 --> 00:09:56,300
+إذا كنايعني ربيت بيوت و أمهات أو أخواتنا أو
+
+112
+00:09:56,300 --> 00:10:02,800
+زميلاتنا أو من مختلط فيهم من الوقوع في هذا الفساد
+
+113
+00:10:02,800 --> 00:10:08,060
+وهذا كان مجال يعني كبير لاصطياد العملاء من قبل
+
+114
+00:10:08,060 --> 00:10:11,560
+اليهود كثير من العملاء سقطوا بهذه الطريقة واحد
+
+115
+00:10:11,560 --> 00:10:17,950
+افتح معاه يعني خط و صفحة و كذا و براسلهمن ان يعرف
+
+116
+00:10:17,950 --> 00:10:20,990
+من هذا اللذي يراسل ويعرض عليه مالا ويعرض عليه
+
+117
+00:10:20,990 --> 00:10:25,130
+وظيفة وهي راتب بس يقدم بعض المعلومات البسيطة
+
+118
+00:10:25,130 --> 00:10:29,330
+الاجتماعية حول كذا حول كذا وفي النهاية يتفاجأ ان
+
+119
+00:10:29,330 --> 00:10:34,070
+هو بيشتغل مع رجل مساد رجل مخابرات سواء كان رجلا او
+
+120
+00:10:34,070 --> 00:10:39,100
+امرأةثم يبدأ يهدد فيه ويعني يبعتله صورة ملفقة او
+
+121
+00:10:39,100 --> 00:10:43,820
+مدبلجة او منتجة هو مثلا فتاة او العكس فتاة معاه
+
+122
+00:10:43,820 --> 00:10:47,840
+اذا لم تقضى يعني تستجب لنا سنفضحك او سنفضحك او
+
+123
+00:10:47,840 --> 00:10:52,140
+سنفعل فاللي عنده يعني نفسيته ضعيفة او كده ممكن
+
+124
+00:10:52,140 --> 00:10:56,840
+يسقط في هذه الاوحال او في هذه الجريمة دون ان يدرس
+
+125
+00:10:56,840 --> 00:11:02,100
+هذه خطورة هذه المواقع ومن يرتد فالانسانتذكر ان كان
+
+126
+00:11:02,100 --> 00:11:06,200
+او انثى راجل ان كان او امرأة فتاة او شاب بده يجلس
+
+127
+00:11:06,200 --> 00:11:10,200
+و هو يحذر من ذلك يحذر و يحترس حد ما بعرفوش و بعيد
+
+128
+00:11:10,200 --> 00:11:13,300
+عنه و غريب و ما .. مش اللي اي صلة او علاقة الافضل
+
+129
+00:11:13,300 --> 00:11:17,880
+الا استجيب له لان كثير دخلوا من باب الفضول و
+
+130
+00:11:17,880 --> 00:11:21,700
+التعرف على الآخرين و على كده فكانت المفاجأة في
+
+131
+00:11:21,700 --> 00:11:24,880
+انهان و هذا مش باسم الانترنت في الجوال كمان استخدم
+
+132
+00:11:25,660 --> 00:11:28,220
+وفي التليفونات اللي استخدمت في الحرب الأولى على
+
+133
+00:11:28,220 --> 00:11:31,200
+غزة كان يستخدم انا من اليمن وانا من الجزائر ويطلع
+
+134
+00:11:31,200 --> 00:11:35,400
+موساد وعملاء ويعني في النهاية مرة على مرة على مرة
+
+135
+00:11:35,400 --> 00:11:38,660
+بيشوفوا نفسيات الناس وكيف اللي بيستجيب ممكن يعرضوا
+
+136
+00:11:38,660 --> 00:11:43,420
+عليه ويدخلوا فلا ييأسوا من أي يعني مجال يعني مجال
+
+137
+00:11:43,420 --> 00:11:50,600
+الاتصالات والانترنت وغيره هذا مجال يعني خطير مثلا
+
+138
+00:11:50,600 --> 00:11:55,060
+حينما يخوضوا او يقتحموا او يدخلوا بيكون حاذر كل
+
+139
+00:11:55,060 --> 00:12:02,630
+الحظركذلك من صور العلمانة في وسائل الإعلام ..فضلوا
+
+140
+00:12:02,630 --> 00:12:07,690
+نعم
+
+141
+00:12:07,690 --> 00:12:12,840
+يعني ممكن سبق شوية في الحديث عن القصصومن يمثلها
+
+142
+00:12:12,840 --> 00:12:15,760
+كان الحديث في النقطة الثانية عن القصص نفسه هنا
+
+143
+00:12:15,760 --> 00:12:20,220
+الآن عن الممثلين والممثلات والمطربين والمطربات
+
+144
+00:12:20,220 --> 00:12:24,360
+الأحياء منهم والأموات عشان تجعل نفس الوزن أه مافي
+
+145
+00:12:24,360 --> 00:12:28,720
+منهم أموات لكن مشاهير ونجوم يمكن أكتر من مين من
+
+146
+00:12:28,720 --> 00:12:32,100
+الأحياء وناس بتعلقة فيهم خاصة في مجال الطرب
+
+147
+00:12:32,100 --> 00:12:37,940
+والغناء وغيره ويعني كلنا نعرف ماذا نقصد أذكر بس
+
+148
+00:12:38,720 --> 00:12:43,660
+يعني مقارنة بسيطة في خبر لو أردنا نقارن هذا الخبر
+
+149
+00:12:43,660 --> 00:12:50,720
+لنعرف مدى أهمية أهل الفن عند عموم الإعلاميين عن
+
+150
+00:12:50,720 --> 00:12:58,160
+أهل الدينفي يوم واحد مات شيخ وعالم وداعي كبير ملأ
+
+151
+00:12:58,160 --> 00:13:03,800
+سيطه وسمعته واسمه العالم العربي والإسلام ولم يعد
+
+152
+00:13:03,800 --> 00:13:07,980
+أحد يجهى الاسم هذا الشيخ الكبير انه الشيخ عبد
+
+153
+00:13:07,980 --> 00:13:13,140
+الحميد كشك رحمه الله يعني لا اعتقد ان حد ماسمعش في
+
+154
+00:13:13,140 --> 00:13:16,940
+هذا الاسم على الأقل اللي لم يكن قد سمع أشريطته او
+
+155
+00:13:16,940 --> 00:13:21,880
+قرأله معروفومات هذا الرجل في يوم جمعة ومات ساجدا
+
+156
+00:13:21,880 --> 00:13:25,440
+يعني حتى الموتة كمان في ذاتها يعني كرامة لهذا
+
+157
+00:13:25,440 --> 00:13:30,480
+الرجل في يوم جمعة ومات ساجدا مش هذه القصة ومات في
+
+158
+00:13:30,480 --> 00:13:36,200
+نفس اليوم او الوقت رجل فن معروف في ذلك الوقت
+
+159
+00:13:36,200 --> 00:13:40,480
+واعتقد كان اسمه كرم مطوع ده كان من عشر سنوات او
+
+160
+00:13:40,480 --> 00:13:45,080
+اكثر رجل ممكن كتير منكم بيعرفوه او بيعرفوه من
+
+161
+00:13:45,080 --> 00:13:51,330
+الممثلين القدامىفإذ بجريدة من الجرائد المحلية تكتب
+
+162
+00:13:51,330 --> 00:13:55,630
+عن الشيخ عبد الحميد كيشك ما لا يتجاوز تلات أربع
+
+163
+00:13:55,630 --> 00:13:59,430
+أسطور مات اليوم الداعي الكبير عبد الحميد كيشك عن
+
+164
+00:13:59,430 --> 00:14:02,630
+عمره يناقص مش عارف جديش وكذا وكذا وكذا وبس يعني
+
+165
+00:14:02,630 --> 00:14:08,330
+خبرها الجد وانتهىأما عن هذا الفنان فصفحة كاملة و
+
+166
+00:14:08,330 --> 00:14:13,050
+بالبنت العريض و بالخط العريض مات اليوم البطل و لا
+
+167
+00:14:13,050 --> 00:14:17,130
+المناضل و لا المحرر الأقصى و لا .. يعني من هذا
+
+168
+00:14:17,130 --> 00:14:20,770
+الذي يستحق الصفحة الكاملة و هذا الشيخ العالم اللي
+
+169
+00:14:20,770 --> 00:14:25,990
+علم الداعي الكبير يستحق تلت أربع أسر هذا الإعلام
+
+170
+00:14:26,700 --> 00:14:32,200
+هذا هو الإعلام يقزم و يقلل من صورة العالم الكبير
+
+171
+00:14:32,200 --> 00:14:38,880
+الدايا و يمجد و يضخم صورة فنان أو نجم من النجوم
+
+172
+00:14:38,880 --> 00:14:45,450
+كما يسمونهكذلك أيضًا من صور العلمنة في وسائل
+
+173
+00:14:45,450 --> 00:14:48,990
+الإعلام تشويه صورة المسلمين التاريخية الغادرة
+
+174
+00:14:48,990 --> 00:14:52,630
+والحاضرة من خلال الأفلام والتوثيبيات حيث تصور
+
+175
+00:14:52,630 --> 00:14:56,030
+الأحداث التاريخية على غير حقيقتها ويشترك أهل
+
+176
+00:14:56,030 --> 00:14:59,150
+الخلاعة في تمثيل أدوار الصحابة والتابعين والخلفاء
+
+177
+00:14:59,150 --> 00:15:02,070
+والأمراء المسلمين بارك الله فيك الله عز و جل تعالى
+
+178
+00:15:02,070 --> 00:15:08,740
+يعني هذا من مصائب الظهرهذه الأفلام والتمثيليات حتى
+
+179
+00:15:08,740 --> 00:15:15,540
+اللي قبل قليل لفتنا النظر إليها بتمثل تاريخ
+
+180
+00:15:15,540 --> 00:15:21,040
+المسلمين أو تتكلم عن شخصية معروفة من الحكام
+
+181
+00:15:21,040 --> 00:15:24,900
+المسلمين أو الخلفاء أو حتى الصحابة لأنه مثل بعض
+
+182
+00:15:24,900 --> 00:15:29,420
+الصحابة كخالد بن الوليد و عمرو بن العأس و عمرو بن
+
+183
+00:15:29,420 --> 00:15:34,220
+الخطاب وغيرهيعني من الذي يقوم بهذا الدور .. بدور
+
+184
+00:15:34,220 --> 00:15:42,040
+هذا المسلم الصالح الخليفة الحاكم .. من هو نفسه
+
+185
+00:15:42,040 --> 00:15:47,240
+الممثل الذي قبل قليل عرضوا له فيلم يعني كلنا نعرف
+
+186
+00:15:47,240 --> 00:15:51,100
+كيفية الأفلام التي يمثلون قبل قليل كان هو وممثلة
+
+187
+00:15:51,100 --> 00:15:55,460
+يعني في .. في منظر غير لائق وغير شرعي ونستحق أن
+
+188
+00:15:55,460 --> 00:15:59,820
+نفصل في ذلك مع أخواتنا الكريمةيعني هذا اللي قبل
+
+189
+00:15:59,820 --> 00:16:03,560
+قليل أو معروف بشخص اللي مثل دور كذا و دور كذا و
+
+190
+00:16:03,560 --> 00:16:07,720
+دور .. و هذه التي مثلت دور كذا الآن في دور الملفح
+
+191
+00:16:07,720 --> 00:16:11,020
+و كذا و صاحب العام كأنه الناس بتطلع هكذا يعني كأنه
+
+192
+00:16:11,020 --> 00:16:15,680
+نوع من النفاق لا تقبل يعني بهذا الشخص و هذا الرجل
+
+193
+00:16:15,680 --> 00:16:19,000
+يعني نوع من التمييع يعني بعض الأخوات بعرفش وين
+
+194
+00:16:19,000 --> 00:16:22,060
+سألتنا عن كلمة تمييع هاي التمييع .. هاي التمييع ..
+
+195
+00:16:22,060 --> 00:16:26,300
+نوع من التمييع يعنييعني مش اشي ثابت راسخ كده تمييع
+
+196
+00:16:26,300 --> 00:16:30,240
+الدين يعني هيك مرة و هيك مرة نوع من المياع والميوع
+
+197
+00:16:30,240 --> 00:16:38,340
+والتمييع وهذا المقصود كذلك من صور عالم نت الإعلام
+
+198
+00:16:38,340 --> 00:16:41,320
+فضل نشر الافتراضات و الأكابير و حملة الأحكام
+
+199
+00:16:41,320 --> 00:16:45,640
+الشرقية عبر التحقيقات الصحيفية و أهالية الإعلام
+
+200
+00:16:45,640 --> 00:16:52,890
+نعم نكمل شوية فمثلانعم بارك الله فيك، إذا هنا في
+
+201
+00:16:52,890 --> 00:16:56,990
+افتراءات في الإعلام وفي أكاذيب حول بعض الأحكام
+
+202
+00:16:56,990 --> 00:17:00,730
+الشرعية التي فرضها الله تعالى أو أوجبها علينا أو
+
+203
+00:17:00,730 --> 00:17:06,480
+حرمها علينا سواء واجبات أو محرماتوكان في كثير من
+
+204
+00:17:06,480 --> 00:17:12,860
+الأحيان ما يستهدف الحجاب وبالأخص الآن حديثا النقاب
+
+205
+00:17:12,860 --> 00:17:18,120
+كانوا زمان الحجاب لأنه قليل من كانت تتحجب فلمّا
+
+206
+00:17:18,120 --> 00:17:21,620
+كثر المحجبات وبدأت ظاهرة النقاب فصار المحاربة
+
+207
+00:17:21,620 --> 00:17:27,770
+للنقاب بطلوا خسروا الحجاب أمر مفروض منهمبدأ اللمز
+
+208
+00:17:27,770 --> 00:17:33,770
+والغمز والتشويه على المنقبات وغير ذلك هؤلاء طبعا
+
+209
+00:17:33,770 --> 00:17:39,570
+الكيفية التي تم التشويه فيها كما هو واضح باتهام
+
+210
+00:17:39,570 --> 00:17:43,770
+المحجبات بالتسطر ورا الدنيا بس عاملة حالها شيخ أو
+
+211
+00:17:43,770 --> 00:17:46,170
+عاملة حالة بتدينها طب روح شوف إيش بتعمل و بتسوي
+
+212
+00:17:46,170 --> 00:17:49,330
+وكذاهذه اللي عاملة حالة منقبة و كده و زنبها دي كل
+
+213
+00:17:49,330 --> 00:17:51,770
+مرة مسكوها و هي بتسرق مش عارف إيش من محل و كده و
+
+214
+00:17:51,770 --> 00:17:56,550
+كده و كل المنقبات كده عشان واحدة قامت بذلك و الله
+
+215
+00:17:56,550 --> 00:18:00,490
+أعلم بصحة القصة إذا كانت صحيحة أو ملفقة و حتى لو
+
+216
+00:18:00,490 --> 00:18:04,590
+صحيحة إذا كانت واحدة تتسطر مثلا سارقة ولا كده أصبح
+
+217
+00:18:04,590 --> 00:18:07,900
+الجميعوهكذا يسحب الكلام، هذا الملتحن اللي عمل
+
+218
+00:18:07,900 --> 00:18:10,640
+لحاله دي كان المرة شفناها كذا وكذا، طب حتى لو كان
+
+219
+00:18:10,640 --> 00:18:14,140
+صحيحا، هل صار كل الملتحين كذا؟ هذا إمام المسجد
+
+220
+00:18:14,140 --> 00:18:16,940
+اللي عمل لحاله إمام طلع، إيش بيعملوا بسوء؟ أصبح كل
+
+221
+00:18:16,940 --> 00:18:21,120
+الأئمة .. ده كان في واحد، يعني أخطأ أو واحد أخطأ
+
+222
+00:18:21,160 --> 00:18:24,480
+هذا ايه ده فرضنا؟ كمان القصة في أصلها كانة صحيحة
+
+223
+00:18:24,480 --> 00:18:29,880
+ربما من أصلها ملفقة لتشويه صورة المحجبات والمنقبات
+
+224
+00:18:29,880 --> 00:18:34,560
+والملتحين وغيرها وده مقصود ومستهدف تشويه صورة
+
+225
+00:18:34,560 --> 00:18:39,640
+المسلمين والمسلمات والمحجبين
+
+226
+00:18:39,640 --> 00:18:47,550
+والمحجبات المحجبات تحديدا والمنقباتأه كمان يعني ان
+
+227
+00:18:47,550 --> 00:18:52,110
+هذا الحجاب ينافي روح العصر يعني انتوا لليوم ده جا
+
+228
+00:18:52,110 --> 00:18:55,810
+جا ديما عايشين على الموضة الجا جا ديما ايام العصور
+
+229
+00:18:55,810 --> 00:19:00,030
+المتخلفة والعصور الوسطى وكانوا زمان النساء والبلاد
+
+230
+00:19:00,030 --> 00:19:04,740
+اليوم احنا في عصر تقدم الحضارةوالتكنولوجيا وكذا
+
+231
+00:19:04,740 --> 00:19:09,960
+فهذا ينافي روحة هذا العصر وينافي الحضارة وينافي
+
+232
+00:19:09,960 --> 00:19:15,200
+التمدن ويعني هذا مظهر من مظاهر التخلف والرجعي كل
+
+233
+00:19:15,200 --> 00:19:19,260
+ذلك يعني كان على الحجاب وعلى النقاب في وسائل
+
+234
+00:19:19,260 --> 00:19:24,160
+الإعلام المختلفة كذلك من صور علمانة الإعلام يا
+
+235
+00:19:24,160 --> 00:19:29,020
+أخوات من أخر واحدة جوت من وين نرجع تاني هناك
+
+236
+00:19:29,020 --> 00:19:29,440
+اتفضلي
+
+237
+00:19:37,690 --> 00:19:44,090
+بارك الله فيك طب مين الملاحظة ملاحظة في أول كلمة
+
+238
+00:19:44,090 --> 00:19:48,270
+في هذا ال .. او في هذه الصورة و انا يمكن ان ام ..
+
+239
+00:19:48,270 --> 00:19:53,090
+امغمجها شوية الدعوة الى الاختلاط في المدارس و
+
+240
+00:19:53,090 --> 00:19:57,330
+الجامعات و المرء معناه نفس الكلام هذا فيما سبق ان
+
+241
+00:19:57,330 --> 00:19:58,670
+بتعرف تفع أصبعها أشوف
+
+242
+00:20:01,380 --> 00:20:05,800
+العالمة نا في التعليم كنت مرجعها و جريها؟ اه ولا
+
+243
+00:20:05,800 --> 00:20:09,260
+حفظها من أول طيب إيش الفرق بينها و بينها؟ لو جاء
+
+244
+00:20:09,260 --> 00:20:12,800
+سؤال مثلا هناك في كذا و هنا في كذا مين بتلمح فرق
+
+245
+00:20:12,800 --> 00:20:16,940
+دقيق بين الإثنتين برطف أصبعه عشان نسمع منها و
+
+246
+00:20:16,940 --> 00:20:20,320
+نتجاوب؟ لو رجعتوا شوية إلى هناك إيش مكتوبة العبارة
+
+247
+00:20:20,320 --> 00:20:24,380
+و هنا إيش مكتوبة؟ هل فيها فرق؟ لو إجا سؤال عنها
+
+248
+00:20:36,570 --> 00:20:41,940
+بارك الله فيك و أحسنيعني هذه الدقة هنا في التعليم
+
+249
+00:20:41,940 --> 00:20:46,700
+نفسه الممارس في التعليم انه في دعوة .. مش دعوة هنا
+
+250
+00:20:46,700 --> 00:20:51,820
+في دعوة هنا في ممارسة اه يعني مدارس مختلطة امر
+
+251
+00:20:51,820 --> 00:20:57,460
+واقع مدارس مختلطة في الاختلاط بين الجنسين كانت
+
+252
+00:20:57,460 --> 00:21:01,520
+الإعبار الاختلاط بين الجنسين الاختلاط هذا الإعلان
+
+253
+00:21:01,520 --> 00:21:06,180
+ايش بيعمل؟يدعو إلى ذلك بس يعني هي الفرق الدعوة إلى
+
+254
+00:21:06,180 --> 00:21:11,720
+فدوره هو التحريض والدعوة والتشجيع يعني هو من يشجع
+
+255
+00:21:11,720 --> 00:21:16,080
+على ذلك ويقصل ذلك ويقول هذا فيه من فوائده يرفع
+
+256
+00:21:16,080 --> 00:21:19,660
+الحرج واللي مش عارف الخجل وعشاء يعني نوع من تسويق
+
+257
+00:21:19,660 --> 00:21:25,660
+وتسويق وتبرير مينالاختلاط، لكن في التعليم في على
+
+258
+00:21:25,660 --> 00:21:28,820
+طول اختلاط، الاختلاط في ال .. يعني عشان مايكونش
+
+259
+00:21:28,820 --> 00:21:32,340
+القمر مكرر، و لو إجا مثلا سؤال هنا أو هناك، الكلمة
+
+260
+00:21:32,340 --> 00:21:37,300
+هذه أحيانا تختلف و بتفرد يا عبدالرسالت بتجيبوا
+
+261
+00:21:37,300 --> 00:21:42,000
+سؤال في الامتحان، عشان انا اركز عليه تمانية، الله
+
+262
+00:21:42,000 --> 00:21:47,020
+أعلم القمر التام، يا أخوات، فضل الأخت
+
+263
+00:21:54,530 --> 00:21:58,610
+بارك الله فيك و دي قضية يا أخوات من أخطر القضايا
+
+264
+00:21:58,610 --> 00:22:04,810
+اللي فيها نعم من العلمنة في الإعلام و الناس كتير
+
+265
+00:22:04,810 --> 00:22:10,570
+بيتقبلوا هذا الأمر و بيبنوا عليه أحيانا مستقبلهم و
+
+266
+00:22:10,570 --> 00:22:17,090
+حياتهمو يوميا يعني معتادين على قراءة البرج قبل ان
+
+267
+00:22:17,090 --> 00:22:21,350
+يخرجوا من البيت وهذا البرج هو الذي يحدد لهم هل
+
+268
+00:22:21,350 --> 00:22:25,310
+سيخرجوا او لا يخرجوا والله اذا برج اليوم كويس وحلو
+
+269
+00:22:25,310 --> 00:22:31,190
+بقولي والله امامك اليوم حدث جميل وستسمع بخبر يسعدك
+
+270
+00:22:31,190 --> 00:22:34,770
+وانت اليوم مش عارف فيه سعادة و هذا .. ما شاء الله
+
+271
+00:22:34,770 --> 00:22:38,860
+بطلع وانا من الطمأما يالسة تسمع في خبر يفاجئك و قد
+
+272
+00:22:38,860 --> 00:22:44,160
+مش عارف تتضايق اليوم و خبر لا يسره .. أعوذ بالله
+
+273
+00:22:44,160 --> 00:22:46,460
+من الشيطان الرجل، مابديش أطلع فاليه، مش مابدي
+
+274
+00:22:46,460 --> 00:22:49,720
+فأطلع من أصلها، مادام اليوم بتتعرض لكذا و بساطة
+
+275
+00:22:49,720 --> 00:22:53,810
+تتعرض إلى مش عارف إيش و إلى محطةتماما كما كان يفعل
+
+276
+00:22:53,810 --> 00:22:58,110
+أهل الجاهلية بالطير بالططايع قبل أن يخرج من بيته
+
+277
+00:22:58,110 --> 00:23:03,670
+إذا طار الطير عن اليمين يتفائل يومنا اليوم حلو
+
+278
+00:23:03,670 --> 00:23:10,340
+ساعين بطلع طار الطير على الشمالفبتشائم و بيقول يوم
+
+279
+00:23:10,340 --> 00:23:14,420
+يوم تعيس مابدناش هالطلب او بطلع اذا مضطر هو يعني
+
+280
+00:23:14,420 --> 00:23:18,860
+جالجان هل هذا الأمر يعني من الدين و من الشرط هل
+
+281
+00:23:18,860 --> 00:23:23,240
+الذي يتحكم في مصيرنا و في مستقبلنا و في حياتنا و
+
+282
+00:23:23,240 --> 00:23:29,720
+في ما يتعلق بنا هو البرج و من كتب البرج و من .. من
+
+283
+00:23:29,720 --> 00:23:33,740
+هو هذا الذي كتب هذا البرج و ليس شخص و انسان و بشر
+
+284
+00:23:33,740 --> 00:23:38,070
+مثلنا مثلهوهل إذا صادفت مع واحد أو تنتين أو تلاتة
+
+285
+00:23:38,070 --> 00:23:42,690
+أنه حدث ذلك بالموافقة أو بالقدر الذي قدره الله، هل
+
+286
+00:23:42,690 --> 00:23:47,370
+سيحدث ما يحدث مع الشخص، مع كل الأشخاص اللي انولدوا
+
+287
+00:23:47,370 --> 00:23:51,510
+في نفس اليوم، ما علاقة أن المشتركين في شهر واحد
+
+288
+00:23:51,510 --> 00:23:57,360
+وفي يوم واحد سيتعرضوا لنفس الأحداث بالظبط؟من قال
+
+289
+00:23:57,360 --> 00:24:00,600
+هذا الكلام؟ أين هذا العلم؟ كل اللي انولدوا فيه ..
+
+290
+00:24:00,600 --> 00:24:06,720
+هل تاريخ الولادة في اليوم الشهر له علاقة بما يحدث
+
+291
+00:24:06,720 --> 00:24:10,460
+للإنسان؟ من أين هذا العلم؟ كيف يدخل هذا الكلام على
+
+292
+00:24:10,460 --> 00:24:15,620
+عقل يعني بعض الناس وللأسف أحيانا ممن يصفون أنفسهم
+
+293
+00:24:15,620 --> 00:24:19,500
+بالمثقفين والمتعلمين؟بتلاقي يعني ماسك الجريدة أو
+
+294
+00:24:19,500 --> 00:24:23,020
+يمكن تشتري الجريدة والمجلة بس علشان مين انت و بختك
+
+295
+00:24:23,020 --> 00:24:26,820
+انت و حظك حظك و النجوم برجك اليوم برجك .. فهذا
+
+296
+00:24:26,820 --> 00:24:31,860
+الكلام يتعرض مع الإيمان بالقضاء و بالقدر وبيتعرض
+
+297
+00:24:31,860 --> 00:24:35,900
+مع علم الله تعالى بالغيب كل يعلم من في السماوات
+
+298
+00:24:35,900 --> 00:24:40,960
+والأرض الغيبة إلا الله بس حتى النبي صلى الله عليه
+
+299
+00:24:40,960 --> 00:24:46,020
+وسلمصاحب المقام الرفيع والعالي والقريب من ربي لا
+
+300
+00:24:46,020 --> 00:24:50,620
+يعلم الغيب، قل لا أعلم الغيب، قل لو كنت أعلم الغيب
+
+301
+00:24:50,620 --> 00:24:54,140
+لست أكثرت من الغيب، وإنما الغيب الذي يعلمه هو الذي
+
+302
+00:24:54,140 --> 00:24:59,140
+أطلعه الله عليه، أما هو من نفسه لا يعلم الغيب من
+
+303
+00:24:59,140 --> 00:25:03,430
+تلقاء نفسه، فما بقى لنا بمن هو دونه؟فلو صادف او
+
+304
+00:25:03,430 --> 00:25:09,090
+وافق شخص او كذا انه قال ذلك فهذا نوع من الفتنة
+
+305
+00:25:09,090 --> 00:25:12,770
+والاختبار والانتحال للإنسان هل ستصدق هذا ولا تصدق
+
+306
+00:25:12,770 --> 00:25:16,950
+الله؟ لأ تصدق ربنا سبحانه وتعالى ولو صدق هذا الذي
+
+307
+00:25:16,950 --> 00:25:22,150
+يقول او هذه التي تقول لي حتى لو صادف او وافق ذلك
+
+308
+00:25:22,150 --> 00:25:28,100
+اتفضليعني ومؤسسات مرموقة في المجتمع تدرس خدمات هذه
+
+309
+00:25:28,100 --> 00:25:32,600
+زي مثلا شركة جوال تبع رسائل على الأدقام انه شاركوا
+
+310
+00:25:32,600 --> 00:25:35,300
+معرفة الخدمات هذه مع انه فيها يعني برضه تمانتات
+
+311
+00:25:35,300 --> 00:25:40,360
+يعني شركة جوال هل هم ناس يعني جاهلين ولا بساطة؟ مش
+
+312
+00:25:40,360 --> 00:25:42,780
+ناس يعني متعلمين ومثقفين واللي بيشتغل على الجوال
+
+313
+00:25:42,780 --> 00:25:46,760
+والاتصالات وللأسف انه في ناس بي .. بي .. بي ..
+
+314
+00:25:46,760 --> 00:25:52,520
+بيتعاطوامع هذه الأمور رغم علمهم ومثقفتهم ربما
+
+315
+00:25:52,520 --> 00:25:55,780
+معظمهم يعلم لكن هي من ناحية كسب وربح وكذا انت
+
+316
+00:25:55,780 --> 00:26:00,380
+اتصرت نوع من النصب والدجل والتجارة انت بتعرف ان
+
+317
+00:26:00,380 --> 00:26:04,960
+هذا لا فائدة منك و بتخلي الناس ترتهن بيه ما هو انت
+
+318
+00:26:04,960 --> 00:26:11,400
+ايضا تشارك في الإثم من دعا الى هدا كان له من الأجر
+
+319
+00:26:11,400 --> 00:26:16,040
+مثل أجور من تبيعاهلا ينقص ذلك من أجورهم شيء، يعني
+
+320
+00:26:16,040 --> 00:26:18,740
+بياخدوا نفس الأجر اللي بيدعوا الناس لهدوء و لعمل
+
+321
+00:26:18,740 --> 00:26:24,180
+صال، وفي المقابل ومن دعا إلى ضلالة كان عليه من
+
+322
+00:26:24,180 --> 00:26:29,480
+الوزر، يعني الإثم، يعني السيئات والذنوب مثل أو زار
+
+323
+00:26:29,480 --> 00:26:33,860
+من تبعهلا ينقص ذلك من أجورهم شيء مش اللي بياخد
+
+324
+00:26:33,860 --> 00:26:37,140
+الذنوب و هم مالهمش الذنوب لأ هم بياخد الذنوب اللي
+
+325
+00:26:37,140 --> 00:26:40,980
+طواه و ردوا عليه و بياخد نفس الذنوب تبعته دون أن
+
+326
+00:26:40,980 --> 00:26:44,360
+ينقص ذلك من أوزارهم شيء فاللي بدعو الناس إلى ان
+
+327
+00:26:44,360 --> 00:26:48,820
+تتعاطى مع هذه الأمور بياخد ايه بيحمل أوزارهم و
+
+328
+00:26:48,820 --> 00:26:52,880
+أوزار الذين يضلونهم بغير علم احمل أوزار و أوزار
+
+329
+00:26:52,880 --> 00:26:56,480
+اللي بيضلهم كذلك
+
+330
+00:26:56,480 --> 00:26:59,900
+من صورة علمانة الإعلام تفضل
+
+331
+00:27:04,180 --> 00:27:08,440
+نعم ونحن هنا لسنا بصدد الحديث عن الغناء وحكمه ومي
+
+332
+00:27:08,440 --> 00:27:12,200
+أحكامه لأ هو الغناء الذي نقصده عن الغناء الماجن
+
+333
+00:27:12,200 --> 00:27:17,020
+الغناء المحرم الغناء الذي تظهر فيه المرأة بالشكل
+
+334
+00:27:17,020 --> 00:27:22,000
+الغير مقبول وشرعي وكنا بنجمع على ذلك فيما عدا ذلك
+
+335
+00:27:22,000 --> 00:27:26,640
+في كلام كثير حول الغناء المباح والديني والإنشاد
+
+336
+00:27:26,640 --> 00:27:31,400
+والوطني والذي يخلو منالرذيلة وكذا هذا في له كلام
+
+337
+00:27:31,400 --> 00:27:35,920
+أخر لكن هنا المقصود بالغناء المثير والماجن والذي
+
+338
+00:27:35,920 --> 00:27:40,960
+يدعو إلى الفواحش والرذيلة والعشق المحرم وتصوير
+
+339
+00:27:40,960 --> 00:27:45,100
+المرأة وفواصفها ودعوة للخمر ودعوة إلى أحيان
+
+340
+00:27:45,100 --> 00:27:49,400
+الأخلاق يعني تافيها وكلمات أصلا يعني تافيها لا
+
+341
+00:27:49,400 --> 00:27:54,840
+قيمة لها كلها مضيعة للوقت وهي من اللغو الباطل
+
+342
+00:27:54,840 --> 00:28:02,010
+والمحرم في كثير من الأحيانمن صور علمانة الإعلامي
+
+343
+00:28:02,010 --> 00:28:08,430
+أيضا فضل الأخت الله
+
+344
+00:28:08,430 --> 00:28:12,010
+يفتح
+
+345
+00:28:12,010 --> 00:28:16,510
+عليك و بارك الله فيكيعني هذا أيضا يا أخوات كما قبل
+
+346
+00:28:16,510 --> 00:28:20,290
+قليل شفنا أن المحجبات مستهدفات .. مستهدفات الحجاب
+
+347
+00:28:20,290 --> 00:28:25,890
+والمحجبات وكذا كذلك في استهداف و للأسف اليوم على
+
+348
+00:28:25,890 --> 00:28:29,310
+العلماء و اللي فيكم بتصفح وقولكم اعتقد او غالبكم
+
+349
+00:28:29,310 --> 00:28:33,450
+او كثير منكم بتصفح ال net و بتشوف كده بتطلع كلام
+
+350
+00:28:33,450 --> 00:28:39,030
+يعني مسيء جدا لكثير من العلماءصورة العالم و
+
+351
+00:28:39,030 --> 00:28:44,610
+youtube و تحته سقطات او هفوات او اخطأ العالم فلاني
+
+352
+00:28:44,610 --> 00:28:48,170
+يقول كذا و كذا و كذا بطريقة و صورة بتخلي واحد غصف
+
+353
+00:28:48,170 --> 00:28:50,770
+عنه يفتح و يشوف ايش بيقولها العالم كذا حتى لو قال
+
+354
+00:28:50,770 --> 00:28:55,030
+هذا العالم او صدر منه هذا الكلام يعني بدنا نحاكم
+
+355
+00:28:55,030 --> 00:28:59,730
+كل علم الغزير و الكبير على كلمة قالها هنا او هفوة
+
+356
+00:28:59,730 --> 00:29:04,020
+قالهاو مقصود هذا التشويه والتشكيك و أحيانا بتكون
+
+357
+00:29:04,020 --> 00:29:07,360
+الكلام مدبلج و أحيانا مابكونش و أحيانا بفتح على
+
+358
+00:29:07,360 --> 00:29:09,960
+هالكلام بلاقيش هاللي بكتبوه بس عشان مجرد نوع من
+
+359
+00:29:09,960 --> 00:29:14,880
+التشويه و هل كل من سيقرأ العنوان سيفتح المحتوى؟ مش
+
+360
+00:29:14,880 --> 00:29:20,200
+كتير و أنا كثير منه خادع و كاذب و اللي فيه كتدر
+
+361
+00:29:20,200 --> 00:29:22,760
+الصحافة و إعلانة بتعرف كيف سيهوت الخبر و الإثارة
+
+362
+00:29:22,760 --> 00:29:27,840
+فيه وكذا و أحيانا بكون لا علاقة للمحتوى بالعنوانو
+
+363
+00:29:27,840 --> 00:29:30,860
+كثيرا من الناس اللي هو مش يعني .. يعني مش جاهد
+
+364
+00:29:30,860 --> 00:29:34,120
+علشان يفتح على حاجات زي هذه بانهش انه يفتح و يضيع
+
+365
+00:29:34,120 --> 00:29:36,980
+وقت فبتطلع على العنوان و بكتفي والله يجرت بعض
+
+366
+00:29:36,980 --> 00:29:39,640
+العنوان اللي بيقول الشيخ فلان جال بيقول كده و لا
+
+367
+00:29:39,640 --> 00:29:44,040
+يكلف نفسه يفتح و ينصط و يستمع ماذا الاهل قال او لم
+
+368
+00:29:44,040 --> 00:29:47,060
+يقول و ما هو السياق اللي قاله فيه كمان أحيانا فيه
+
+369
+00:29:47,060 --> 00:29:50,900
+سياق أحيانا فيه بيكون مقططع الكلام اللي جابله
+
+370
+00:29:50,900 --> 00:29:54,290
+بتكلم عن واحد انه بيقول كده و كده و كدهفبيقطعوا
+
+371
+00:29:54,290 --> 00:29:58,190
+انه جال فلان او قال فلان و ببدأ من كلام الشيخ انه
+
+372
+00:29:58,190 --> 00:30:00,910
+يقول كذا و كذا اسمه الشيخ ايش بيقول فهو كان بيحكي
+
+373
+00:30:00,910 --> 00:30:06,190
+عن فلان اللي بيقول كذا اه فبيقطعوا الكلام عن سياقه
+
+374
+00:30:06,190 --> 00:30:09,610
+احيانا نوع من التشكيك و التشويه و الطعن و هذا
+
+375
+00:30:09,610 --> 00:30:14,410
+موجود وللأسف الشديد لما فبدنا نحضر و بدنا نعرف ولا
+
+376
+00:30:14,410 --> 00:30:18,950
+نتصرع في الأحكامعلى هؤلاء العلماء الذين قال عنهم
+
+377
+00:30:18,950 --> 00:30:24,170
+رسول الله صلى الله عليه وسلم العلماء ورثة الأنبياء
+
+378
+00:30:24,170 --> 00:30:28,030
+اللي بيطعم فيهم يعني بيطعم فيه الأنبياء بيطعم في
+
+379
+00:30:28,030 --> 00:30:31,950
+ميراث النبوة هؤلاء أشراف الأمة ورجالها الكبار
+
+380
+00:30:31,950 --> 00:30:36,550
+العظماء اللي احنا منهم نستقي علومنا و أحكامنا اللي
+
+381
+00:30:36,550 --> 00:30:40,190
+أوصلوننا الإسلام على أتم و أكمل وجه يجب علينا
+
+382
+00:30:40,190 --> 00:30:46,440
+احترامهم جميعاآخر هذه الصور وليست باخرة لأنه يمكن
+
+383
+00:30:46,440 --> 00:30:56,700
+صور في كثيرة لكن تفضل الأخت اللي هناك نعم
+
+384
+00:30:56,700 --> 00:31:01,200
+يعني هذا أيضا من ضمن علمات الإعلام والصور علمات
+
+385
+00:31:01,200 --> 00:31:06,200
+الإعلام أن أراء وأفكار المستشريقين والمباشرين يعني
+
+386
+00:31:06,200 --> 00:31:11,480
+تنشر في الإعلام وكأنها يعني هي ال top وهي القمة
+
+387
+00:31:11,480 --> 00:31:14,950
+وهؤلاء اللي بيفهمههدول الناس الأجانب هي الناس اللي
+
+388
+00:31:14,950 --> 00:31:18,290
+بتفهم ولا بلاش هي الناس اللي .. كذا هي .. فيمدح
+
+389
+00:31:18,290 --> 00:31:23,310
+هؤلاء الناس اللي كلامهم مثيق للدين ومثيق للإسلام
+
+390
+00:31:23,310 --> 00:31:28,230
+على أنهم يعني علماء في بلدانهم ومرموقين وجيبلوا
+
+391
+00:31:28,230 --> 00:31:31,290
+يعني معاه الدرجة العلمية اللتي حصل عليها professor
+
+392
+00:31:31,290 --> 00:31:36,030
+ولا كذا ولا كذا مهما وصل إلى ما وصل إليه تتكلم عن
+
+393
+00:31:36,030 --> 00:31:39,430
+أمر ان يطعن في الإسلام أو في الدين فكلامه مردود
+
+394
+00:31:39,430 --> 00:31:45,660
+عليه وغير مقبولالوسيلة الثالثة يا أخوات من وسائل
+
+395
+00:31:45,660 --> 00:31:49,180
+علمالة
+
+396
+00:31:49,180 --> 00:31:53,540
+المجتمع بعد الحديث عن التعليم والإعلام التشريع
+
+397
+00:31:54,860 --> 00:32:00,100
+ولعله التشريع هو أبرز صورة ومظهر لموضوع العلم و
+
+398
+00:32:00,100 --> 00:32:03,860
+العلمانية يعني لو بكلمة أحيانا في تعريفات
+
+399
+00:32:03,860 --> 00:32:09,060
+العلمانية تعريفة فصل الدين عن الدولة هي كلكم
+
+400
+00:32:09,060 --> 00:32:11,700
+حافظين البقرة هذه اللي احنا حافظينها عن العلمانية
+
+401
+00:32:11,700 --> 00:32:15,000
+احد تعريفات لكنها في الحقيقة ليس فصل الدين عن
+
+402
+00:32:15,000 --> 00:32:20,460
+الدولة فقط فصل الدين عن الحياة بصورة عامة وجزء
+
+403
+00:32:20,460 --> 00:32:23,740
+كبير من هذه الحياة هو الدولةيعني هو المقصود
+
+404
+00:32:23,740 --> 00:32:28,880
+بالدولة التشريع والحكم والقوانين والأحكام عشان هي
+
+405
+00:32:28,880 --> 00:32:34,840
+كانت علمانة التشريع فشريعتنا الإسلامية الغراء حكمت
+
+406
+00:32:34,840 --> 00:32:40,820
+قرون طويلة أكثر من الف عام والمسلمون محكمون
+
+407
+00:32:40,820 --> 00:32:43,800
+بالشريعة الإسلامية تحكمهم الشريعة الإسلامية عبر
+
+408
+00:32:43,800 --> 00:32:48,640
+الخلفات الراشد أو الخلفاء الراشدين وغيرهم ممن جاء
+
+409
+00:32:48,640 --> 00:32:54,630
+يعني وكان أخرهم الخلافة العثمانيةالتي سقطت في
+
+410
+00:32:54,630 --> 00:32:57,490
+القرن العشرين في الف و سمية أربعة و عشرين يعني
+
+411
+00:32:57,490 --> 00:33:02,190
+حديثا قبل يعني كام من عقد من الزمان قبل هذا
+
+412
+00:33:02,190 --> 00:33:05,690
+التاريخ قبل سقوطها والعالم الإسلامي كان محكوما
+
+413
+00:33:05,690 --> 00:33:12,030
+بالشريعة الإسلامية لكن نتيجة لغفلة المسلمين وجهود
+
+414
+00:33:12,030 --> 00:33:18,520
+وتخطيطو مقر الغزاة و المستعمرين و الغربيين و
+
+415
+00:33:18,520 --> 00:33:21,760
+عملائهم من أبناء المسلمين أقصيت هذه الشريعة
+
+416
+00:33:21,760 --> 00:33:25,960
+الإسلامية عن ميدين الحياة و الحكم و وضع مكانها
+
+417
+00:33:25,960 --> 00:33:32,920
+شريعة و شرائع الكفار و قوانينه و اتعرضت هذه
+
+418
+00:33:32,920 --> 00:33:38,840
+الشريعة الإسلامية إلى حملة ظالمة من التشكيك في
+
+419
+00:33:38,840 --> 00:33:44,690
+صلاحيتها ان هذه صلاحيتها انتهتلم تعد الشريعة
+
+420
+00:33:44,690 --> 00:33:49,170
+الإسلامية صالحة لهذا العصر لهذا القرن لا تواكب
+
+421
+00:33:49,170 --> 00:33:54,470
+التطور لا تواكب التقدم هذه كذا هذه رجعية قديمة
+
+422
+00:33:54,470 --> 00:33:59,170
+متخلفة كانت لبيئات معينة الآن الوضع اختلف فاحنا
+
+423
+00:33:59,170 --> 00:34:04,890
+نحن من نضع التشريعات والأحكام وكذا وكذا وكذا من
+
+424
+00:34:04,890 --> 00:34:11,420
+هذه التبريرات والتشوياتفمن هو أول قطر إسلامي تم
+
+425
+00:34:11,420 --> 00:34:30,480
+فيه إلغاء الشريعة الإسلامية؟ بارك
+
+426
+00:34:30,480 --> 00:34:35,590
+الله فيه إذا كانت الهند هي أول قطر إسلاميتم فيه
+
+427
+00:34:35,590 --> 00:34:39,330
+إلغاء الشريعة وكانت محقومة من قبل المسلمين يعني
+
+428
+00:34:39,330 --> 00:34:45,850
+الإسلام وصل الهند وكان ضمن الخلافة الإسلامية ولكن
+
+429
+00:34:45,850 --> 00:34:50,590
+بعد الاحتلال الإنجليزي لها والسيطرة عليها استعمار
+
+430
+00:34:50,590 --> 00:34:54,810
+بريطاني استخدم أسلوب التدرج في إلغاء الشريعة حتى
+
+431
+00:34:54,810 --> 00:34:59,930
+لم يبقى في الهند من أحكام إلا الأحكام المتعلقة
+
+432
+00:34:59,930 --> 00:35:04,020
+بالزواج والطلاقو الميراث أحيانا أو ما يُعرف
+
+433
+00:35:04,020 --> 00:35:11,880
+بالأحكام الشخصية في تركيا كذلك تتكلم عن تركيا كيف
+
+434
+00:35:11,880 --> 00:35:17,300
+تم فيها علميا التشريع تفضل أدت الأجنبيات الأجنبية
+
+435
+00:35:17,300 --> 00:35:21,040
+إلى تغلب القايم وتشريعات الكافرة داخل دولة الخلافة
+
+436
+00:35:21,040 --> 00:35:24,280
+أو إشارات المحاكمة الخاصة برعاية دول الأجنبية
+
+437
+00:35:26,940 --> 00:35:31,040
+يعني في الأول أقصوا أو بدأت الامتيازات للأجانب ثم
+
+438
+00:35:31,040 --> 00:35:35,500
+بعد ذلك أنشأوا محاكم بدل أن تكون شرعية وتحكم
+
+439
+00:35:35,500 --> 00:35:39,520
+بالشرع صارت محاكم خاصة برعاية الدول الأجنبية وهذه
+
+440
+00:35:39,520 --> 00:35:41,640
+الدول اللي محاكموش بالدين و بالإسلام لديهم أحكام و
+
+441
+00:35:41,640 --> 00:35:45,120
+قوانينهم الخاص بعدين أنشأوا محاكم مختلطة من
+
+442
+00:35:45,120 --> 00:35:50,620
+تشريعات إسلامية وغيرها ومحاكم تجارية ذات قوانين
+
+443
+00:35:50,620 --> 00:35:54,710
+تجارية واقتصادية بعيدة عن الدين والإسلاموبعد ما
+
+444
+00:35:54,710 --> 00:35:58,430
+هزمت تركيا في الحرب العالمية الأولى في 1918
+
+445
+00:35:58,430 --> 00:36:05,250
+تحديدًا أشبر الاستعمار الغربي تركيا على قبول شروطه
+
+446
+00:36:05,250 --> 00:36:08,630
+الظالمة واللي كان منها أن تختار تركيا لنفسها
+
+447
+00:36:08,630 --> 00:36:16,210
+دستورا مدنيا لدينيا بدل أحكام الشريعة التي كانت
+
+448
+00:36:16,210 --> 00:36:16,710
+تحكمها
+
+449
+00:36:21,510 --> 00:36:24,350
+ومع الغاء الخلافة في العام الف وست عمية اربع عشرين
+
+450
+00:36:24,350 --> 00:36:28,850
+تاريخ اللي اتكلمنا عنه تم اصدار قوانين مختلفة منها
+
+451
+00:36:28,850 --> 00:36:33,630
+ما هو قانون مدني وجنائي وتجاري كلها يعني وضعية
+
+452
+00:36:33,630 --> 00:36:38,470
+وبشري القانون المدني أخدوا من السويسرا والجنائي من
+
+453
+00:36:38,470 --> 00:36:42,640
+القانون الإيطالي والتجاري من القانون الألمانيو بعد
+
+454
+00:36:42,640 --> 00:36:46,620
+هزيمة تركيا كما قلنا قبل قليل و أشارنا إلى هذه
+
+455
+00:36:46,620 --> 00:36:51,820
+الشروط اللي فرضوها على من تولى حكم تركيا بعد أسقاط
+
+456
+00:36:51,820 --> 00:36:57,060
+الخلافة على يده وهو أتاتورك أملوا عليها هذه الشروط
+
+457
+00:36:57,060 --> 00:37:01,700
+ايش ياد الشروط الأربع الشرط الأول ألغاء الخلافة
+
+458
+00:37:01,700 --> 00:37:05,180
+الإسلامية نهائية وقد أسقطت و ألغيت مافيش الأمر
+
+459
+00:37:05,180 --> 00:37:09,340
+خلافة صار في دولة تركيا على ابتراض الأوروب الحديث
+
+460
+00:37:09,340 --> 00:37:09,960
+اتنين
+
+461
+00:37:29,030 --> 00:37:36,690
+انت تجمد و تشكل نشاط؟كل نشاط ديني إسلامي كذا ما ..
+
+462
+00:37:36,690 --> 00:37:42,050
+يعني ممنوع أن تقوم بأي نشاط إلا باستئذان السيد
+
+463
+00:37:42,050 --> 00:37:48,270
+الأوروبي الأجنبي الغربي أربعة الكلام اللي قلنا قبل
+
+464
+00:37:48,270 --> 00:37:53,990
+قليل أخوات منين ماسمعناهمش؟ فضل أخت اللي في الآخر
+
+465
+00:37:56,570 --> 00:38:00,170
+أه ده الكلام المقرر اللي حكيناه يعني كان باختصار
+
+466
+00:38:00,170 --> 00:38:03,430
+قبل قليل الحديث عن تختار تركيا لنفسها دستورة مدنية
+
+467
+00:38:03,430 --> 00:38:08,070
+لدنيا و الآن بيجيبلنا شروط الأربع كاملة ده ما مضى
+
+468
+00:38:08,070 --> 00:38:12,590
+كان في تركيا في مصر أيضا لا يقل الأمر يعني سوءا عن
+
+469
+00:38:12,590 --> 00:38:19,750
+عنه في تركيا وهنا عندي أسماءمن قام بتغيير أحكام
+
+470
+00:38:19,750 --> 00:38:25,230
+الشريعة إلى محاكم مختلطة وقوانين وضعية وهو الخداوي
+
+471
+00:38:25,230 --> 00:38:30,910
+إسماعيل وكان يحكم بالقانون الفرنسي بعد الإنجليز
+
+472
+00:38:30,910 --> 00:38:34,870
+المعروف طبعا الفرنسيين احتلوا مصر ثم بعدهم احتلها
+
+473
+00:38:34,870 --> 00:38:40,940
+الإنجليز فقاموا باستبدال القوانين أيضاوإقصاء
+
+474
+00:38:40,940 --> 00:38:44,380
+الشريعة الإسلامية عن الحكم في المعاملات المالية
+
+475
+00:38:44,380 --> 00:38:48,800
+والتجارية والزراعية ولم يبقى في مصر إلا قوانين
+
+476
+00:38:48,800 --> 00:38:52,460
+الأحوال الشخصية زي ما عملوا في الهند زواج طلاق
+
+477
+00:38:52,460 --> 00:38:56,940
+وميراثة
+
+478
+00:38:57,300 --> 00:39:03,940
+بعد ذلك انشأت
+
+479
+00:39:03,940 --> 00:39:09,240
+مدرسة للحقوق أو تدريس الحقوق كانت في البداية مدرسة
+
+480
+00:39:09,240 --> 00:39:14,880
+في مصر و أرسلوا الطلاب المتفوقين إلى فرنسا و عادوا
+
+481
+00:39:15,310 --> 00:39:21,070
+ليه يدرس في هذه المدرسة ثم تطورت وتحولت المدرسة
+
+482
+00:39:21,070 --> 00:39:26,830
+إلى كلية فصارت كلية الحقوق بعد ذلك أصبحت يعني كلية
+
+483
+00:39:26,830 --> 00:39:30,570
+رسمية معتمدة ولا زالت الآن في مصر كلية الحقوق
+
+484
+00:39:30,570 --> 00:39:33,750
+وعندنا هنا في كلية الحقوق وفي كل مكان
+
+485
+00:39:36,290 --> 00:39:41,190
+كما اشترتت بريطانيا على تركيا من قبل شروطا هنا
+
+486
+00:39:41,190 --> 00:39:44,490
+ايضا اشترت المؤتمرون الاوروبيون وعلى رأسهم
+
+487
+00:39:44,490 --> 00:39:48,690
+الانجليز ان تلغي مصر المحاكم الشرعية وتستمت
+
+488
+00:39:48,690 --> 00:39:52,830
+قوانينها وتشريعاتها من التشريع والقانون الاوروبي
+
+489
+00:39:52,830 --> 00:39:57,400
+وبالفعل تمسطور القانون المدني المصري الذي جعل
+
+490
+00:39:57,400 --> 00:40:00,240
+الشريعة الإسلامية بعد أن كانت في المقام الأول
+
+491
+00:40:00,240 --> 00:40:04,080
+والدرجة الأولى أصبحت درجة ثالثة بعد التشريع الوضعي
+
+492
+00:40:04,080 --> 00:40:09,300
+والعرف الوضعي وفي عهد عبد الناصر ولغيت المحاكم
+
+493
+00:40:09,300 --> 00:40:14,560
+الشرعية وادخلوا القانون الوضعيبكلية الشريعة صاروا
+
+494
+00:40:14,560 --> 00:40:17,100
+يدرسوا القانون الوضعي بدل ما كانت كلية الشريعة
+
+495
+00:40:17,100 --> 00:40:21,900
+يعني فيها قوانين او تشريعات اسلامية ودينية ادخلوا
+
+496
+00:40:21,900 --> 00:40:25,700
+القانون الوضعي وغيروا اسمها من كلية الشريعة فأصبحت
+
+497
+00:40:25,700 --> 00:40:30,180
+كلية الشريعة والقانون وكان مقصود تدريس القانون
+
+498
+00:40:30,180 --> 00:40:34,260
+عشان يعمل بيه مش ليقارن بينه وبين الإسلام ان في
+
+499
+00:40:34,260 --> 00:40:39,040
+الجامعة فيها دي كلية وده التخصص لنقارنبين الإسلام
+
+500
+00:40:39,040 --> 00:40:42,820
+و أحكامه و القوانين الوضعيلة لكي نعمل بها أو
+
+501
+00:40:42,820 --> 00:40:48,020
+نتبنها و هذا نوع من جمع المتناقضات كيف شريعة و
+
+502
+00:40:48,020 --> 00:40:51,680
+إسلامية و قوانين وضعية يعني كيف تركب هذا مع هذا و
+
+503
+00:40:51,680 --> 00:40:57,350
+هذا ضد هذا و فيه يعني تناقضوهذا الكلام و هذا الجهد
+
+504
+00:40:57,350 --> 00:41:01,950
+و هذا التخطيط
+
+505
+00:41:01,950 --> 00:41:08,030
+كله أدى إلى إسقاط الحكم أو التشريع الإسلامي اللي
+
+506
+00:41:08,030 --> 00:41:12,330
+احنا بنعنوه و بنقوله بعلمنا التشريع و اللي صدق فيه
+
+507
+00:41:12,330 --> 00:41:15,770
+رسول الله صلى الله عليه وسلم وأخبر عن هذا الوقت
+
+508
+00:41:15,770 --> 00:41:21,010
+والعهد الذي سينتهي فيه الحكم بالدين في الحديث
+
+509
+00:41:21,010 --> 00:41:27,530
+لتنقض عراالإسلام عروة عروة فكلما انتقدت عروة يتشبث
+
+510
+00:41:27,530 --> 00:41:36,630
+الناس بالتي تليها وأولهن نقضا الحكم وآخرهن الصلاة
+
+511
+00:41:36,630 --> 00:41:40,810
+فصدق رسول الله صلى الله عليه وسلم بعد إسقاط
+
+512
+00:41:40,810 --> 00:41:43,690
+الخلافة الإسلامية المثمانية الأخيرة تم إسقاط
+
+513
+00:41:43,690 --> 00:41:48,760
+التشريع والحكم بالإسلام وتهوان الناسفي الصلاة
+
+514
+00:41:48,760 --> 00:41:52,220
+والاصل ان انا مسلمون جميعا وكل بصلى لكن ناجيت في
+
+515
+00:41:52,220 --> 00:41:55,820
+كثير من المسلمين بالاسم مسلم و بالهوية و بالكشفان
+
+516
+00:41:55,820 --> 00:42:00,380
+لكن وللأسف لا يصل فانا مصداق لقول الرسول عليه
+
+517
+00:42:00,380 --> 00:42:04,860
+الصلاة والسلام ونقف عنده العلمنة من خلال الحدثة في
+
+518
+00:42:04,860 --> 00:42:09,660
+الأدب و الفكر وغيرها من وسائل العلمنة الأخرى في
+
+519
+00:42:09,660 --> 00:42:13,940
+المحاضرات القادمة ان شاء الله تعالى الله يعطيكوا
+
+520
+00:42:13,940 --> 00:42:14,220
+العفو
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bc8b7d31ec2f5348677b39381c8dbbc0016d7ec5
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_postprocess.srt
@@ -0,0 +1,2256 @@
+1
+00:00:20,770 --> 00:00:24,150
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,150 --> 00:00:29,030
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,030 --> 00:00:29,770
+أجمعين
+
+4
+00:00:33,430 --> 00:00:38,190
+تحدثنا في المحاضرة الماضية يا أخوات عن ثاني وسائل
+
+5
+00:00:38,190 --> 00:00:42,650
+الغزو الفكري و هي وسيلة الاستشراق تكلمنا عن
+
+6
+00:00:42,650 --> 00:00:48,870
+الاستشراق و معناه و من هو المستشرق عرفنا ذلك ثم
+
+7
+00:00:48,870 --> 00:00:54,210
+تحدثنا عن دوافع و أهداف المستشرقينوالتي في أصلها
+
+8
+00:00:54,210 --> 00:00:58,270
+يجب أن تكون دافعا واحدا وهو الدافع العلمي لكن نجد
+
+9
+00:00:58,270 --> 00:01:04,030
+دوافع مقدمة على الدافع العلمي من أمثلة الدافع
+
+10
+00:01:04,030 --> 00:01:08,790
+الديني والاستعماري والسياسي والاقتصادي وكان أخرها
+
+11
+00:01:08,790 --> 00:01:13,230
+الدافع العلمي مع أن حق هو أن يكونالمقدّم في هذه
+
+12
+00:01:13,230 --> 00:01:18,170
+الدوافع والأهداف لكن قلة من المستشرقين رأيناهم
+
+13
+00:01:18,170 --> 00:01:22,810
+كانوا يحرصون على هذا الدافع وانطلقوا من هذا الدافع
+
+14
+00:01:22,810 --> 00:01:29,550
+ومن هذا الهدف ولذلك من هذه القلة جماعة أسلموا
+
+15
+00:01:29,550 --> 00:01:35,130
+بعضهم أعلن إعجابه بالإسلام وبعضهم أسلموا وذكرنا
+
+16
+00:01:35,130 --> 00:01:38,230
+أمثلة على من أسلم من هؤلاء
+
+17
+00:01:43,210 --> 00:01:47,450
+اليوم نتحدث في محاضرة اليوم عن وسائل الاستشراق
+
+18
+00:01:47,450 --> 00:01:51,630
+سنتعرف على وسائل الاستشراق وهي وسائل كثيرة وعديدة
+
+19
+00:01:51,630 --> 00:01:56,810
+ثم ننتقل إلى الحديث عن ميزان البحث لدى المستشرقين
+
+20
+00:01:56,810 --> 00:02:01,010
+أن نتعرف على هذا الميزان هل هو ميزان البحث
+
+21
+00:02:01,010 --> 00:02:06,690
+الموضوعي العلمي المتجردولا ماذا يعني او ما هي
+
+22
+00:02:06,690 --> 00:02:11,790
+الأسس التي قام عليها هذا البحث العلمي عند
+
+23
+00:02:11,790 --> 00:02:17,530
+المستشريقين كذلك نتحدث عن تلاميذ المستشريقين الذين
+
+24
+00:02:17,530 --> 00:02:22,750
+تأثروا بالاستشراق والمستشريقين وأخذوا أفكارهم
+
+25
+00:02:22,750 --> 00:02:30,540
+ونقلوها ونشروها وسوقوها في البلاد الإسلاميةنبدأ
+
+26
+00:02:30,540 --> 00:02:33,940
+الحديث عن وسائل الاستشراق وهي كما قلنا وسائل عديدة
+
+27
+00:02:33,940 --> 00:02:37,900
+وكثيرة وبما الكاتب يعني بيذكرنا عشر وسائل من هذه
+
+28
+00:02:37,900 --> 00:02:45,080
+الوسائل وهي متنوعة وفي مجالات كثيرة لكن كلها يصب
+
+29
+00:02:45,080 --> 00:02:50,300
+في مجال العلم يعني هؤلاء المستشرقون هؤلاء
+
+30
+00:02:50,300 --> 00:02:54,900
+المستشرقون لننسى أنهم علماء متخصصون هكذا وصفهم في
+
+31
+00:02:54,900 --> 00:03:01,700
+الأصلفيعني كل وسائل وسائلهم ستنصب وستتركز على
+
+32
+00:03:01,700 --> 00:03:05,980
+الجهود العلمية فماذا قاموا في هذا الجانب وفي هذا
+
+33
+00:03:05,980 --> 00:03:12,300
+المجال الوسيلة الأولى فتله نعم بارك الله فيه ان
+
+34
+00:03:12,300 --> 00:03:17,680
+قاموا بتأليف كتب في موضوعات مختلفةتخص الدين
+
+35
+00:03:17,680 --> 00:03:23,120
+والتاريخ والشريعة والعقيدة والأدب والأخلاق والتصوف
+
+36
+00:03:23,120 --> 00:03:27,060
+يعني فيما يخص الموضوعات والدراسات العربية
+
+37
+00:03:27,060 --> 00:03:31,440
+والإسلامية إذن هان دراستهم كانت شاملة وأبحاثهم
+
+38
+00:03:31,440 --> 00:03:38,050
+كانت شاملة في هذه المجالات التي ذكرناها ولكنفي كل
+
+39
+00:03:38,050 --> 00:03:43,010
+مرة نؤكد على أن هذه الدراسات دائما تكون مشحونة
+
+40
+00:03:43,010 --> 00:03:48,490
+بالأكاذيب والافتراءات والدس والشبهات حول الإسلام
+
+41
+00:03:48,490 --> 00:03:51,770
+لأنهم لم يقصدوا معرفة الحقيقة أو البحث عن الحقيقة
+
+42
+00:03:51,770 --> 00:03:57,270
+كما هو شأن وحال الباحثين ولكن كان هدفهم وقصدهم
+
+43
+00:03:57,270 --> 00:04:04,170
+دائما التشكيك والتشويه لهذا الدين وما يتعلق بيهمن
+
+44
+00:04:04,170 --> 00:04:07,890
+الوسائل أيضًا التي قاموا بها .. تفضّال أختي هنا
+
+45
+00:04:07,890 --> 00:04:12,190
+برك
+
+46
+00:04:12,190 --> 00:04:16,250
+الله فيك، then أيضًا من وسائلهم إصدار موسوعات علمي
+
+47
+00:04:16,250 --> 00:04:20,390
+ومعاجم بلغات مختلفة، هذا جهد كبير، الموسوعات
+
+48
+00:04:20,390 --> 00:04:27,330
+والمعاجموبلغات مختلفة قام بها هؤلاء من أجل أيضًا
+
+49
+00:04:27,330 --> 00:04:31,210
+التشكيك والتشويل وخدمة لهم في الدرجة الأولى يعني
+
+50
+00:04:31,210 --> 00:04:36,090
+في معاجم أو في الموسوعات العلمية تخدمهم في معرفة
+
+51
+00:04:36,090 --> 00:04:42,650
+العقائد والفكر الديني وكل ما يتعلق بهذه الدراسة
+
+52
+00:04:42,650 --> 00:04:45,890
+والبحث التي يهتمون بها بتفيدهم تخدمهم هم بالدرجة
+
+53
+00:04:45,890 --> 00:04:51,280
+الأولىكذلك في المعاجم تسهل عليهم وتسهل لهم الوصول
+
+54
+00:04:51,280 --> 00:04:54,380
+إلى المعلومات التي يريدونها وقد نتفاجأ الآن في بعض
+
+55
+00:04:54,380 --> 00:04:59,740
+هذه المعاجم خاصة المتعلقة بالحديث الشريف هم من
+
+56
+00:04:59,740 --> 00:05:05,800
+قاموا بتأليف المعجم المفهرس أو المفهرس لألفاظ
+
+57
+00:05:05,800 --> 00:05:11,770
+الحديث وهم من أعظم المعاجم خدمة للحديث الشريفمع أن
+
+58
+00:05:11,770 --> 00:05:16,170
+اللي قام بيمين تشريكون هذا طبعا ربما يكون وراه عدة
+
+59
+00:05:16,170 --> 00:05:20,310
+أهداف منها تسهيل عليهم لما بدوا يصلوا إلى أي حديث
+
+60
+00:05:20,310 --> 00:05:23,650
+عشان يشككوا فيه أو يطعنوا فيه بيكون سهل عليهم أن
+
+61
+00:05:23,650 --> 00:05:29,290
+يعرف أو لبيان أنهم موضوعيون ومتجردون هاي نكتب احنا
+
+62
+00:05:29,290 --> 00:05:33,610
+وهاي جهودنا وهاي يعني فيها رسالة أخرى من جانب آخر
+
+63
+00:05:33,610 --> 00:05:36,960
+أن الجماعة هي موضوعيةزائد أنهم لا يستطيعون أن
+
+64
+00:05:36,960 --> 00:05:41,560
+يتدخلوا في هذا الأمر ويقعدوا بينقل يعني مسك الصحيح
+
+65
+00:05:41,560 --> 00:05:45,500
+البخاري ومسلم والسنن وغيرها وبدأ يفهرس فيها فلا
+
+66
+00:05:45,500 --> 00:05:49,220
+يستطيعون التلاعب لا هو بيبدأ أفكار ولا بيعلق ولا
+
+67
+00:05:49,220 --> 00:05:53,560
+بيشرح ولا شيء يعني هو ليس له جهد إلا التصنيف فقط
+
+68
+00:05:53,560 --> 00:05:57,580
+في هذه المعامل فيعني لا يتفاجأ أحد أو لا يستغرب من
+
+69
+00:05:57,580 --> 00:06:01,220
+هذه المجهودات اللي بتصب في خدمتهم في كل الاتجاهات
+
+70
+00:06:01,220 --> 00:06:05,000
+الليذاكرنا فالهم كمان دوائر معارف كثيرة دائرة
+
+71
+00:06:05,000 --> 00:06:08,780
+المعارف الإسلامية والمعجم العربي اللاتيني يعني
+
+72
+00:06:08,780 --> 00:06:15,140
+عربي ولاتيني وتاريخ الأدب العربي لهذه ال .. ال ..
+
+73
+00:06:15,140 --> 00:06:18,440
+ال .. أو لهؤلاء المستشرقون المستشرقين المذكورين
+
+74
+00:06:18,440 --> 00:06:22,920
+بالأسماء الموجودة عندى وكذلك المعجم المفهرص أو
+
+75
+00:06:22,920 --> 00:06:27,960
+المفهرس لألفاظ الحديث كما تكلمنا عنه أيضا من هذه
+
+76
+00:06:27,960 --> 00:06:31,620
+الوسائلإلقاء المحاضرات وعقد الأدوات في الجامعات
+
+77
+00:06:31,620 --> 00:06:34,440
+والمعاهد والمؤسسات العلمية حيث كان الكثير من
+
+78
+00:06:34,440 --> 00:06:37,240
+الطلاب المسلمين يذهبون إلى الدراسة في هذه الجامعات
+
+79
+00:06:37,240 --> 00:06:41,280
+وكانوا يستمعون لعدد من المستشرقين وكذلك الاصطفراء
+
+80
+00:06:41,280 --> 00:06:46,000
+للدول الأجنبية والأوروبية والأمريكية الذين يعملون
+
+81
+00:06:46,000 --> 00:06:49,500
+في الدول العربية بارك الله فيك، هو أحسن، إذا كان
+
+82
+00:06:49,500 --> 00:06:53,160
+أيضًا من وسائلهم يا أخوات صدقك في لويات متحدة
+
+83
+00:06:53,160 --> 00:06:56,480
+الأمريكية فضل علّينا الصوت بس عشان نسمع صدقك في
+
+84
+00:06:56,480 --> 00:07:00,420
+لويات متحدة الأمريكيةحدثتني إنه في مركز ضخم هناك،
+
+85
+00:07:00,420 --> 00:07:04,740
+مركز إسلامي ضخم، اليهود أنشأوا، بتدخل المركز فيه
+
+86
+00:07:04,740 --> 00:07:10,220
+ندوات بيعقدوها، بسعة إنه لازم يقتل بصورة سيئة عن
+
+87
+00:07:10,220 --> 00:07:14,520
+الإسلام، يوجد قرار محرف، يوجد أحاديث محرفة، أحاديث
+
+88
+00:07:14,520 --> 00:07:17,540
+ضعيفة، بس يعني إن الإنسان اللي بده يتعرف على
+
+89
+00:07:17,540 --> 00:07:21,350
+الإسلام، يخرج وهو نافر من دين الإسلامبرك الله فيك
+
+90
+00:07:21,350 --> 00:07:25,310
+و أحسنت في إضاحة هذه النقطة اللي سبق الحديث عنها
+
+91
+00:07:25,310 --> 00:07:28,270
+في أول حديثنا في المحاضرة الماضية عن الاستشراق
+
+92
+00:07:28,270 --> 00:07:30,810
+قلنا في تعريف الاستشراق يا أخوات إذا فاكرين
+
+93
+00:07:30,810 --> 00:07:36,470
+الاستشراق تعريفه الدراسات التي يقوموا بها غير
+
+94
+00:07:36,470 --> 00:07:40,790
+المسلمين ماقولناش النصارى بس أنا بشاركهم فيها مين؟
+
+95
+00:07:40,790 --> 00:07:45,680
+يهود كما ذكرت الأخرفالكل معنى في مواجهة المسلمين
+
+96
+00:07:45,680 --> 00:07:50,220
+وفي تشويه صورتهم اليهود والنصارى كما وصفهم الله
+
+97
+00:07:50,220 --> 00:07:55,040
+تعالى والذين كفروا بعضهم أو ليأوا بعض بيوالوا بعض
+
+98
+00:07:55,040 --> 00:07:59,080
+وبيكفوا مع بعض وبينصروا بعض إذا كان الخصم والعدو
+
+99
+00:07:59,080 --> 00:08:03,760
+الإسلام والمسلمين فنجدهم يعني مجتمعين في مثل هذه
+
+100
+00:08:03,760 --> 00:08:07,420
+المواطن والمعامل مش فقط العلمية و العسكرية و
+
+101
+00:08:07,420 --> 00:08:10,360
+الأمنية و السياسية و المواقف السياسية الدولية
+
+102
+00:08:10,360 --> 00:08:18,440
+العالميةاللي بتوحد اليهود والنصارى وغيرهم ضد
+
+103
+00:08:18,440 --> 00:08:24,840
+المسلمين واضحة للعيال فهم يجتمعون علينا فنرجع إلى
+
+104
+00:08:24,840 --> 00:08:28,420
+النقطة اللي ذكرناها الثالثة في الوسائل وهي إلقاء
+
+105
+00:08:28,420 --> 00:08:32,940
+المحاضرات كما تفضلت الأخت وعقد الندوات في الجامعات
+
+106
+00:08:32,940 --> 00:08:39,240
+والمعاهد اللي هم أسسوها في العالم الإسلاموغالبا ما
+
+107
+00:08:39,240 --> 00:08:44,940
+من يستدعيهم تلميذهم اللي تعلموا على أيديهم هناك ثم
+
+108
+00:08:44,940 --> 00:08:49,540
+يستدعونهم إلى هذه الجامعات أو المعاهد اللي يدرسوا
+
+109
+00:08:49,540 --> 00:08:56,460
+فيهم أيضا من وسائلهم .. من الأخوات، فضلوا أسئلة
+
+110
+00:08:56,460 --> 00:09:00,360
+مجلدات بخاصة ضغوط ورحل الإسلام والمسلمينزي ما
+
+111
+00:09:00,360 --> 00:09:04,800
+قالهم موسوعات و كتب زي ما شوفنا كمان لهم مجلات و
+
+112
+00:09:04,800 --> 00:09:09,340
+هذه خاصة بيهم و ببحوثهم عن الإسلام و المسلمين و
+
+113
+00:09:09,340 --> 00:09:13,820
+ملاحظين الى الآن كلها أشياء علمية موسوعات مجلات
+
+114
+00:09:13,820 --> 00:09:20,820
+كتب خامسا فضلا جمع المخطوطات و فحساتها و تحقيقها و
+
+115
+00:09:20,820 --> 00:09:22,700
+رشد كتير منها و خاصة
+
+116
+00:09:25,450 --> 00:09:29,850
+نعم هو اذا الان هو لا يريد ان يخدم مع انه هذه خدمة
+
+117
+00:09:29,850 --> 00:09:33,750
+موضوع جمع المخطوطات فهرسة المخطوطات وتحقيق
+
+118
+00:09:33,750 --> 00:09:38,050
+المخطوطات هذا جهد علمي كبير بياخده في رسائل علمية
+
+119
+00:09:38,050 --> 00:09:41,110
+ماجستير ودكتوراه اللي بيحقق رسالة اللي بيحقق
+
+120
+00:09:41,110 --> 00:09:45,290
+مخطوطة من المخطوطات القديم يعني المخطوطة الكتب
+
+121
+00:09:45,290 --> 00:09:50,680
+القديمة اللي كتبت بخط اليد قبليعني ظهور الطباع و
+
+122
+00:09:50,680 --> 00:09:55,360
+الكمبيوتر و الوسائل الحديث فهؤلاء المستشرقون أيضا
+
+123
+00:09:55,360 --> 00:09:59,860
+قاموا بمثل هذا الجهد و هذا العمل العلمي وهو جمع
+
+124
+00:09:59,860 --> 00:10:05,460
+المخطوطات و فهرستها و تحقيقها كما يفعل علماء
+
+125
+00:10:05,460 --> 00:10:10,200
+المسلمين من الكتب الإسلاميين القديم طب إيش هدفهم
+
+126
+00:10:10,200 --> 00:10:17,080
+يظهر من التركيز على الكتب التي تحمل الأفكار الضالة
+
+127
+00:10:17,080 --> 00:10:21,350
+و العقائد المنحنةما بيجي عشان يخدم المسلمين من أهل
+
+128
+00:10:21,350 --> 00:10:27,410
+السنة بيحقق كتب معروفة لعلماء أهل السنة والعلماء
+
+129
+00:10:27,410 --> 00:10:32,650
+العقيدة السليمة والصحيحة بيجي لفرق ضالة ومنحرفة
+
+130
+00:10:32,650 --> 00:10:38,630
+ومنبوذة وكذا فبيحقق مخطوطات وبينشرعشان يبين إن هاي
+
+131
+00:10:38,630 --> 00:10:42,630
+الإسلام وهي صورته وهي عقاده وهي عقائد فاسدة ضالة
+
+132
+00:10:42,630 --> 00:10:47,930
+منحرفة رد عليها المسلمون أو علماء المسلمين من أهل
+
+133
+00:10:47,930 --> 00:10:54,950
+السن كذلك من هذه الجهود التي قاموا بها اتفضل من
+
+134
+00:10:54,950 --> 00:11:01,060
+وسائلهمبترجمة المئات و العديد من الكتب و المؤلفات
+
+135
+00:11:01,060 --> 00:11:04,520
+العربية من اللغة العربية إلى اللغة الأوروبية و
+
+136
+00:11:04,520 --> 00:11:07,820
+أيضا ترجموا القرآن الكريم و جعلوه في ال .. في
+
+137
+00:11:07,820 --> 00:11:12,120
+الهوامش و جعلوا في مقدمة ترجمتهم اللي هي ال ..
+
+138
+00:11:12,120 --> 00:11:16,250
+الأفكار الخاطئة عن القرآن الكريمبارك الله فيك ومن
+
+139
+00:11:16,250 --> 00:11:21,270
+أخطر ما قام بيه المستشرقون هذا العمل يعني لسه بضل
+
+140
+00:11:21,270 --> 00:11:27,290
+الكتب يعني أهوا و أقل خطرا و أثرا و ضررا من ترجمة
+
+141
+00:11:27,290 --> 00:11:31,430
+القرآن وما أدركوا ما ترجمة القرآن حينما يوضع
+
+142
+00:11:31,430 --> 00:11:37,010
+القرآن في الترجمة من لغة إلى لغةو يكون القصد سليما
+
+143
+00:11:37,010 --> 00:11:43,130
+سيختلف عما في اللغة العربية لأنه يعني إعجاز القرآن
+
+144
+00:11:43,130 --> 00:11:48,210
+في فصاحته و بلاغته التي لا تكون إلا في هذه اللغة
+
+145
+00:11:48,210 --> 00:11:52,110
+فقط في اللغة العربية الفصحة تظهر هذا الإعجاز و هذه
+
+146
+00:11:52,110 --> 00:11:57,050
+البلاغة فلما ينقل إلى لغة أخرى و بقصد حسن و سليم
+
+147
+00:11:57,050 --> 00:12:01,050
+سيفقد هذا الرونق و هذه البلاغة و هذا الإعجاز فما
+
+148
+00:12:01,050 --> 00:12:06,780
+بالنا لما يكون فيفي سؤنية، في خبث، في تشكيك، في
+
+149
+00:12:06,780 --> 00:12:11,760
+تشويه وسأذكر لكم مثال واحد فقط في حلقة استمعته ليا
+
+150
+00:12:11,760 --> 00:12:16,220
+إلى مسلمة فرنسية أرادت أن تترجم القرآن و هي صادقة
+
+151
+00:12:16,220 --> 00:12:21,380
+و مخلصة و بقيت حوالي عشر، خمسة عشر سنة و هي يعني
+
+152
+00:12:21,380 --> 00:12:25,520
+في هذا الجهد حتى أخرجت تفسير القرآن أو ترجم عليه
+
+153
+00:12:25,520 --> 00:12:31,160
+القرآن حتى يعني يفهمه الفرنسيونفقالت اتطلعت على
+
+154
+00:12:31,160 --> 00:12:35,900
+ترجمات سابقة عشان استفيد منها فوجدت مصائب في
+
+155
+00:12:35,900 --> 00:12:42,560
+الترجمات مصائب في الترجمات في تشويه كبير لمعاني
+
+156
+00:12:42,560 --> 00:12:46,420
+القرآن من خلال الترجمة من لغة إلى لغة وسأذكر لكم
+
+157
+00:12:46,420 --> 00:12:51,140
+مثلا واحدة مما ذكرته من الأمثلة قالت فمثلا الله
+
+158
+00:12:51,140 --> 00:12:55,220
+تعالى يتحدث عن نفسه في قول مثلا و الله يتوبوا أو
+
+159
+00:12:55,220 --> 00:12:58,980
+تابا لقد تاب الله على المؤمنين لقد تاب ويطوب الله
+
+160
+00:12:58,980 --> 00:12:59,620
+عليهم
+
+161
+00:13:02,830 --> 00:13:08,070
+والمذنب طيب و يتوب فيخيل لسه أنه هي رب المسلمين و
+
+162
+00:13:08,070 --> 00:13:11,810
+إلههم و قرآنهم يقولوا ربنا تاب الله و ع التاب الله
+
+163
+00:13:11,810 --> 00:13:17,620
+يعني اخطأ و تاب زي ما الإنسان تاب نفس الفعلطيب
+
+164
+00:13:17,620 --> 00:13:22,160
+النقطة السابعة أو ال .. الوسيلة السابعة من وسائل
+
+165
+00:13:22,160 --> 00:13:25,960
+المستشريقين .. مين كان انا اخر الكلام .. مين بتحدث
+
+166
+00:13:25,960 --> 00:13:29,000
+.. الأخت .. فضليه .. ماعرف .. سامحونا في الاختيار
+
+167
+00:13:29,000 --> 00:13:31,000
+.. لازم نختار واحدة .. يعني كلكم ما شاء الله عليكم
+
+168
+00:13:31,000 --> 00:13:34,080
+يعني .. اه لكن عند الاختيار نختار واحدة من كل اللي
+
+169
+00:13:34,080 --> 00:13:38,040
+بيرفع .. و نحاول و نجهد بالتنوع ما استطعنا إلى ذلك
+
+170
+00:13:38,040 --> 00:13:38,840
+السبيل .. فضلي
+
+171
+00:13:42,490 --> 00:13:46,550
+نعم نشر مقالات والبحوث في الصحف والمجلات الإسلامية
+
+172
+00:13:46,550 --> 00:13:51,150
+طب مين بتعرف إيش بتختلف النقطة السابعة عن النقطة
+
+173
+00:13:51,150 --> 00:13:56,400
+الرابعة؟أه وين الاختلاف فيها؟ اه فضل في الجملة
+
+174
+00:13:56,400 --> 00:13:59,000
+الرابعة قالوا إصدار المجلات الخاصة بيبقوا جههم
+
+175
+00:13:59,000 --> 00:14:03,300
+الجهة المصدر لهذه المجلة لكن في سابعا نشر المقالات
+
+176
+00:14:03,300 --> 00:14:07,000
+و البحوث في الصحف الإسلامية يعني هم بنشر أرائهم في
+
+177
+00:14:07,000 --> 00:14:10,060
+صحف طبعا تابع المسلمين أحسن تبارك الله فإذا النقطة
+
+178
+00:14:10,060 --> 00:14:15,070
+الرابعة الوسيلة الرابعة هذه المجلاتالخاصة ببحوثهم
+
+179
+00:14:15,070 --> 00:14:18,990
+هم أصدروها هم من يصدر هذه المجلات مجلات المستشرقين
+
+180
+00:14:18,990 --> 00:14:23,950
+لكن في النقطة السابعة ينشروا المقالات والبحوث في
+
+181
+00:14:23,950 --> 00:14:27,930
+الصحف والمجلات الإسلامية بكتبوا مقالة ويبعثوا
+
+182
+00:14:27,930 --> 00:14:31,490
+لصحيفة إسلامية ومجلة إسلامية عشان تنشره وهذا كمان
+
+183
+00:14:31,490 --> 00:14:36,150
+بيكون أخطر في التأثير من مين من الكتابة في مجلاتهم
+
+184
+00:14:36,150 --> 00:14:40,480
+لأن مين بيقرأ مجلاتهم؟ همهم بيقرأوا و هم مشوهين
+
+185
+00:14:40,480 --> 00:14:44,280
+مشوهين هذه الصورة و عارفين هذه الصورة لكن الخطورة
+
+186
+00:14:44,280 --> 00:14:48,400
+لما تنقل هذه المقالات و هذه الكتابات الى صحف
+
+187
+00:14:48,400 --> 00:14:51,660
+المسلمين فيقرأها المسلمون و يتأثرون به و هم
+
+188
+00:14:51,660 --> 00:14:55,570
+بيرهنوا على هذه النقطة اكثر من مراهناتهم علىتشويه
+
+189
+00:14:55,570 --> 00:14:58,790
+صورة الإسلام في العمق أو في الداخل عنده، يعني هو
+
+190
+00:14:58,790 --> 00:15:02,750
+يلهم هدفين تشويه صورة الإسلام في .. بين الغرب حتى
+
+191
+00:15:02,750 --> 00:15:06,050
+يوقفوا المادة الإسلامي اللي هم خايفين منه و هذا من
+
+192
+00:15:06,050 --> 00:15:10,850
+أهدافهم و في نفس الوقت الهدف الثاني أن نشوي صورة
+
+193
+00:15:10,850 --> 00:15:15,750
+الإسلام عند المسلمين أنفسهم و حتى يشككوهم في هذه
+
+194
+00:15:15,750 --> 00:15:16,610
+العقيدة
+
+195
+00:15:20,060 --> 00:15:24,340
+ثامنا من هذه الوسائل يا أخوات فضل عقد المؤتمرات
+
+196
+00:15:24,340 --> 00:15:27,800
+الاستشراقية التي يتدارسون فيها طرق وسائل استشراق
+
+197
+00:15:27,800 --> 00:15:31,780
+واهدافه بارك الله فيه اذا هنا كمان لهم مؤتمرات
+
+198
+00:15:31,780 --> 00:15:36,620
+دورية هذه المؤتمرات بيجتمعوا فيها ويتدارسوا فيها
+
+199
+00:15:36,620 --> 00:15:42,260
+الطرق والوسائل والكيفية التي يحققوا فيها اهدافهم
+
+200
+00:15:42,260 --> 00:15:48,280
+وكيف يصلون إلى مبتغاه تاسعا فضل لغة اللي في الآخر
+
+201
+00:15:52,780 --> 00:15:58,640
+نعم لأن هم أيضًا يدرسوا في الجامعات والمدارس اللي
+
+202
+00:15:58,640 --> 00:16:03,180
+أقامتها هذه الدول دولهم الأوروبية في ديار المسلمين
+
+203
+00:16:03,180 --> 00:16:07,500
+وذكرنا أمثلة على جامعات أمريكية وغيرها ومدارس
+
+204
+00:16:07,500 --> 00:16:11,940
+أيضًا أمريكية وغيرها أجنبية موجودة في العالم
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+205
+00:16:11,940 --> 00:16:18,440
+العربي والإسلامي يستدعون هؤلاء للتدريس فيها عاشرًا
+
+206
+00:16:18,440 --> 00:16:20,620
+.. اه يا أخوات فضل
+
+207
+00:16:24,650 --> 00:16:25,850
+علينا صوت كمان مرة
+
+208
+00:16:31,350 --> 00:16:36,950
+نعم تربيتهم على أفكارهم المعادية للإسلام أمثال طه
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+209
+00:16:36,950 --> 00:16:40,250
+حسين كما سنذكر بعد قليل من تلميذ المستشرقين وغيره
+
+210
+00:16:40,250 --> 00:16:46,310
+هؤلاء ربوهم في أحضانهم وفي جامعاتهم وتأثروا بهم
+
+211
+00:16:46,310 --> 00:16:49,830
+وحملوا أفكارهم ورجعوا إلى بلدانهم معاول هدم
+
+212
+00:16:49,830 --> 00:16:55,170
+للإسلام رجعوا ليهدموا الإسلام ويشوهوا سمعته وصورته
+
+213
+00:16:55,840 --> 00:16:59,620
+وفي إضافة على هذه النقطة أيضا المدارس التابعة لبعض
+
+214
+00:16:59,620 --> 00:17:03,100
+الكنائس و الأديرة مثلا في كانت عائلة يعني قريبة من
+
+215
+00:17:03,100 --> 00:17:07,680
+.. من عندنا أن أبناءهم يدرسون في مدرسة رهابات
+
+216
+00:17:07,680 --> 00:17:11,860
+الوردية و der elatin يعني المدارس موجودة و متشرقة
+
+217
+00:17:11,860 --> 00:17:14,240
+في تلك المنطقة المدارس الإسلامية لكن يذهبون إلى
+
+218
+00:17:14,240 --> 00:17:16,860
+تلك المدارس و بيأجزوا الأحد و بيروحوا الجمعة يعني
+
+219
+00:17:16,860 --> 00:17:21,100
+تماما و لبسهم حتى أصبح لبسهم مثل اللبس طبعا ال ..
+
+220
+00:17:21,100 --> 00:17:24,180
+ال .. ال .. هؤلاء يعني أصحاب المدرسة فغيروا كل
+
+221
+00:17:24,180 --> 00:17:27,270
+مبدئهم تمامابارك الله فيك وهذا هو الهدف اللي من
+
+222
+00:17:27,270 --> 00:17:31,490
+ورا إنشاء هذه المدارس التبشيرية، معظمها مدارس
+
+223
+00:17:31,490 --> 00:17:35,690
+تبشيرية، تبشيرية من اسمها يعني بتبشر بهذا الدين و
+
+224
+00:17:35,690 --> 00:17:39,890
+الناس تتأثر فيه و يوم على يوم و يوم على يوم بتطبع
+
+225
+00:17:39,890 --> 00:17:43,470
+الإنسان و مع معاشرة طول هؤلاء، يعني صدق المثل
+
+226
+00:17:43,470 --> 00:17:47,890
+القائل من عاشر الجوم اربعين يوم صار منهم، هدول مش
+
+227
+00:17:47,890 --> 00:17:52,120
+اربعين يوم بعشروهمأه يعني سنين بيبدأ الطفل من
+
+228
+00:17:52,120 --> 00:17:55,460
+الروضة حتى كمان عنده روضات ثم يتدخل إلى المدرسة
+
+229
+00:17:55,460 --> 00:17:59,480
+الابتدائية ثم إلى الإعدادية ثم إلى الثانوية كما هو
+
+230
+00:17:59,480 --> 00:18:03,360
+الحال في مدرسة ديري لاتين ديري لاتين يعني أنا
+
+231
+00:18:03,360 --> 00:18:07,880
+بعهدها و بعرفها و هي بدأت بروضة ثم تطورت إلى
+
+232
+00:18:07,880 --> 00:18:11,700
+ابتدائي ثم إلى إعدادي ثم الآن إلى ثانوي فهذه
+
+233
+00:18:11,700 --> 00:18:15,210
+المراحليعني بدغس فيها كثير من أبناء المسلمين
+
+234
+00:18:15,210 --> 00:18:18,850
+والمسلمات وبينتقلوا عبر هذه المراحل ينفقوا هذه
+
+235
+00:18:18,850 --> 00:18:21,670
+المراحل مابتأثروش مابتأثروش مابحملوش أفكار
+
+236
+00:18:21,670 --> 00:18:25,870
+مابلتقوش فيهم مابتقربوش منهم مابيعملوش علاقات
+
+237
+00:18:25,870 --> 00:18:30,590
+معاهم حتى لو لم يتكلموا بالمنهج المنهج يخلقمنهج ان
+
+238
+00:18:30,590 --> 00:18:33,330
+هو نفسه المنهج الفلسطيني الموجود عنده لكن هو من
+
+239
+00:18:33,330 --> 00:18:37,770
+خلال تدريسه للمنهج بيوصل كل ما يريد علشان ما يمسكش
+
+240
+00:18:37,770 --> 00:18:42,150
+عليهم أي ممسك خاصة في دول إسلامية محافظة فيها
+
+241
+00:18:42,150 --> 00:18:45,670
+الصحوة الإسلامية قوية وجماعة فاتحين عينيهم
+
+242
+00:18:45,670 --> 00:18:48,630
+فبيخافوا وهم قلة كمان بيقدرشوا يدافعوا عن حالهم
+
+243
+00:18:48,630 --> 00:18:52,910
+فيقدروا شراحتهم تماما او لا يصرحوا بذلك أمام
+
+244
+00:18:52,910 --> 00:18:56,510
+الملاءوفيش عندهم تصوير كمان اللي يفضحهم زي حالتنا
+
+245
+00:18:56,510 --> 00:19:00,410
+الآن، فبياخدوا راحتهم وماحدش مقدر ياخد عليهم
+
+246
+00:19:00,410 --> 00:19:02,170
+مماسة، هاي مناهجنا يا عم وتعالوا، التربية
+
+247
+00:19:02,170 --> 00:19:04,610
+الإسلامية نفس التربية الإسلامية، هو نفسه الكتاب،
+
+248
+00:19:04,610 --> 00:19:07,750
+تبع الوزارة، تعالوا اقرأوا، لا ندرسهم دين مسيحي
+
+249
+00:19:07,750 --> 00:19:11,140
+ولا بنقولهم يصيروا نصارى ولا بدناهماحنا دي مدرسة
+
+250
+00:19:11,140 --> 00:19:18,260
+بس ربحية يعني ولا حتى كمان تشجيعي يعني مدعومة أو
+
+251
+00:19:18,260 --> 00:19:21,960
+بل بالعكس يا مدارس يعني غالية و مكلفة كمان عشان
+
+252
+00:19:21,960 --> 00:19:26,460
+فيها دعم حتى كمان بالمناسب يعني هي ربحية أكثر منها
+
+253
+00:19:26,460 --> 00:19:32,120
+يعني مساعدة للطلاب أو الطالبات يعني بنلاقي أغلى
+
+254
+00:19:32,120 --> 00:19:35,500
+أغلى من المدارس الأخرى اللي هي المدارس الأجنبية
+
+255
+00:19:35,500 --> 00:19:41,030
+اللي عندنا هناطيب ننتقل الان الى الحديث عن ميزان
+
+256
+00:19:41,030 --> 00:19:45,410
+البحث لدى المستشريقين او عند المستشريقين وكونهم
+
+257
+00:19:45,410 --> 00:19:49,010
+علماء و متخصصين في هذا الجانب و المجال و بتدعوا
+
+258
+00:19:49,010 --> 00:19:54,570
+العلم الاصل ان يلتزموا بقواعد البحث العلمى التي
+
+259
+00:19:54,570 --> 00:20:03,050
+تقوم على الموضوعية كما قلنا في نسبة سابقة و الحياد
+
+260
+00:20:03,050 --> 00:20:12,450
+و التجرد من الهوىوالبعد عن الذاتية وإنما يكون هدفه
+
+261
+00:20:12,450 --> 00:20:18,190
+البحث عن الحقيقة متجرد وموضوعي بهذه الصورة وهذا
+
+262
+00:20:18,190 --> 00:20:24,590
+التصور نجدهم هنا الآن العكس تماما لم يسلكوا هذا
+
+263
+00:20:24,590 --> 00:20:28,370
+الطريق اللي هو طريق قواعد البحث العلمي بل اتبعوا
+
+264
+00:20:28,370 --> 00:20:34,470
+منهجا غريباو كما قلنا في شروط الباحث الأصلي
+
+265
+00:20:34,470 --> 00:20:39,990
+والتزام بالحيدة الموضوعية والتجارب عن الهواوهم
+
+266
+00:20:39,990 --> 00:20:44,730
+فيما بينهم او بعضهم اعترف بعدم النزاهة العلمية
+
+267
+00:20:44,730 --> 00:20:52,070
+فهذا واحد من الكتاب الغربيين الأجانب وهو Bernard
+
+268
+00:20:52,070 --> 00:20:57,450
+Lewis بيقول لا تزال آثار التعصب الديني الغربي
+
+269
+00:20:57,450 --> 00:21:03,310
+ظاهرة في مؤلفات عدد من العلماء المعاصرين لأنه
+
+270
+00:21:03,310 --> 00:21:09,970
+بينطلق من التعصب الديني الغربيلذاته و لدينه و
+
+271
+00:21:09,970 --> 00:21:14,170
+لأفكار و مستترة في الغالب و لا الحواشي المرصوصة في
+
+272
+00:21:14,170 --> 00:21:20,390
+الأبحاث العلمية إذا هو ليس متجردا كما يجب إذا
+
+273
+00:21:20,390 --> 00:21:25,550
+السؤال الذي يطرح نفسه على ماذا قام ميزان البحث لدى
+
+274
+00:21:25,550 --> 00:21:29,130
+المستشرقين إذا ماقامش على النزاهة و على التجرد و
+
+275
+00:21:29,130 --> 00:21:33,530
+على الموضوعين ماهو ميزان البحث عندهم لنشوف هذا
+
+276
+00:21:33,530 --> 00:21:43,270
+الميزان نقطة الأولى فطرألا انهم يضعون في نفسهم
+
+277
+00:21:43,270 --> 00:21:47,830
+نصوص الدينية لتأويلاتهم؟ لأ هم مش بيضعوها بيخضعوها
+
+278
+00:21:47,830 --> 00:21:52,330
+يعني في نصوص بيجيبوها لكن بيفسروها حسب تأويلاتهم
+
+279
+00:21:52,330 --> 00:21:56,350
+هم مش تفسير العلماء و شرح العلماء لهذه النصوص سواء
+
+280
+00:21:56,350 --> 00:22:01,910
+قرآنية او يعني حدثية يعني قرآن او سنة فهم بيتمدوا
+
+281
+00:22:01,910 --> 00:22:04,990
+على الهوى و الرغبة الشخصية في ان ينتقصوا من
+
+282
+00:22:04,990 --> 00:22:09,920
+الإسلاموليس البحث عن الحقيقة لا ينطلق من البحث عن
+
+283
+00:22:09,920 --> 00:22:15,520
+الحقيقة وحب معرفة الحقيقة كما هو حال الباحث
+
+284
+00:22:15,520 --> 00:22:21,020
+المتجرد بل هو رغبته الأولى في أن ينتقص من الإسلام
+
+285
+00:22:21,020 --> 00:22:26,140
+ويشوه هذا الدين العظيم ولذلك كلما اتحدث عن قضية
+
+286
+00:22:26,140 --> 00:22:30,380
+وأتى بأدلة هاي المسلمين بيقولوا كذا في قرآنهم وهي
+
+287
+00:22:30,380 --> 00:22:33,890
+في أحاديثهمطب ايش معنى هذه الآية؟ ايش معنى هذا
+
+288
+00:22:33,890 --> 00:22:38,170
+الحديث؟ هو من يشرح هذه الآية هو من يشرح هذا الحديث
+
+289
+00:22:38,170 --> 00:22:43,290
+والاصل لو كان موضوعيا لأرجع التفسير لأهل الاختصاص
+
+290
+00:22:43,290 --> 00:22:47,310
+اسألوا أهل الذكر إن كنتم لا تعلمون نرجع للمفسرين
+
+291
+00:22:47,310 --> 00:22:53,590
+المسلمين اللي أنا بدأ أنقل للناس عقيدتهم عقيدتهم
+
+292
+00:22:53,590 --> 00:22:57,650
+بدأ أرجع قال المفسر فلان الذي اعتمد عليه المسلمون
+
+293
+00:22:57,650 --> 00:23:02,610
+في تفسيري هذه كذا وكذا وكذاونظروا إلى هذا القول و
+
+294
+00:23:02,610 --> 00:23:07,270
+ساعتها يحكم الإنسان أما أنت تحلل و أنت تشرح و أنت
+
+295
+00:23:07,270 --> 00:23:12,630
+تؤول هذا يعني ليس منهجا علميا مش هذا هو منهج العلم
+
+296
+00:23:12,630 --> 00:23:17,050
+اتنين اتفضلوا
+
+297
+00:23:17,050 --> 00:23:20,930
+وضع فكرة معينة في أثنين ثم تصيدوا الوقائع المغلوطة
+
+298
+00:23:20,930 --> 00:23:24,310
+و الأدلة الضعيفة لإيقاف الصحة القديمةنعم في نفس
+
+299
+00:23:24,310 --> 00:23:28,890
+الوقت ايش بيتعمل؟ على الكتب والمصادر غير الموثوق
+
+300
+00:23:28,890 --> 00:23:32,950
+فيه هذا ملخص منهجهم يعني هذا النقطة يمكن تشمل او
+
+301
+00:23:32,950 --> 00:23:36,830
+بتلخص لنا منهجهم ان هو بينطلق انه حاطط في باله في
+
+302
+00:23:36,830 --> 00:23:43,630
+ذهنه فكرة معين بدهيتصيّض لها الأخطاء، يريدون أن
+
+303
+00:23:43,630 --> 00:23:47,330
+يثبت صحتها، وهي فكرة خاطر، يشوّه، يريدون أن يثبت
+
+304
+00:23:47,330 --> 00:23:51,730
+أن الإسلام دين الإرهاب، دين التطرف، دين القتل،
+
+305
+00:23:51,730 --> 00:23:56,370
+وهكذا، ومنطلق أنه يريد أن يثبت كذا، فيبحث عن أدلة
+
+306
+00:23:56,370 --> 00:24:01,350
+يستخدمها في هذا السياق، وهي في الغالب مغلوطة
+
+307
+00:24:02,190 --> 00:24:07,030
+بينقلها وبيعتمد فيها على كتب ومصادر غير موثوق
+
+308
+00:24:07,030 --> 00:24:09,930
+فيها، من أين جبت المعلومة؟ من أين جبت أن فلان فعل
+
+309
+00:24:09,930 --> 00:24:14,630
+كذا وكذا؟ قصة خيالية أو مأخوذة من كتاب ليس .. يعني
+
+310
+00:24:14,630 --> 00:24:19,050
+كتاب موثوق فيه ولا مرجع أصلي ولا مرجع رسمي ولا
+
+311
+00:24:19,050 --> 00:24:23,610
+معترف بيه وبيجيبليها أنا أمثلة مثلا بينقلوا من كتب
+
+312
+00:24:23,610 --> 00:24:28,850
+الأدب اللي بتختص بالأدب والشعر والنثرككتاب الأغاني
+
+313
+00:24:28,850 --> 00:24:32,430
+للأصفهاني وكتاب الحيوان للدميري، هدول كتب أدبية
+
+314
+00:24:32,430 --> 00:24:38,430
+ويحكم من خلال بعض النصوص اللي فيها على تاريخ
+
+315
+00:24:38,430 --> 00:24:43,170
+الحديث النبوي، إيش دخل كتب الأدب في الحديث النبوي؟
+
+316
+00:24:43,170 --> 00:24:47,430
+تحكم على تاريخ الحديث وكيف تطور وانتقل ومرحله من
+
+317
+00:24:47,430 --> 00:24:53,200
+كتب الحديثمن كتب تاريخ الحديث تاريخ السنة مش تاريخ
+
+318
+00:24:53,200 --> 00:24:57,460
+الأدب مش تاخر الأدب في موضوع الحديث هذا كتب أدبية
+
+319
+00:24:57,460 --> 00:25:01,440
+يعني الكاتب وهو بيكتب بيذكر قصة هنا أو هناك أو
+
+320
+00:25:01,440 --> 00:25:07,520
+بكتب يعني واقع او حادثة هنا او هناك او شيء تاريخ
+
+321
+00:25:07,520 --> 00:25:12,280
+هنا او هناك فليس هو مصدر لتاريخ الحديث وانما هو في
+
+322
+00:25:12,280 --> 00:25:16,390
+الاصل مصدر للأدبتاخد منه خد منه من الأدب مش تاخد
+
+323
+00:25:16,390 --> 00:25:20,630
+منه من الحديث كتب الحديث لها كتب معروفة ومخصوصة
+
+324
+00:25:20,630 --> 00:25:24,790
+ويأخذون من كتب التاريخ ما يحكمون به في الفقه
+
+325
+00:25:24,790 --> 00:25:29,990
+وتاريخ التشريع كتب التاريخ بتحك عن تاريخ مجرد مش
+
+326
+00:25:29,990 --> 00:25:33,570
+عن تاريخ التشريع ولا عن تاريخ كذا يا أخوات مرة
+
+327
+00:25:33,570 --> 00:25:36,290
+أخرى اللي بتطلع يعني بتستأذن مش بتطلع لوحدها و
+
+328
+00:25:36,290 --> 00:25:40,810
+تدخل لحاله يعني في أدب للدخول والخروج فالأخت مش
+
+329
+00:25:40,810 --> 00:25:46,750
+بنعش إلا بعد ما دهرت ظهرفهذا لا يجوز في البحث
+
+330
+00:25:46,750 --> 00:25:51,510
+العلمي وهذا يعني بيخدمكم للمستقبل في أي بحث علمي
+
+331
+00:25:51,510 --> 00:25:55,430
+سواء في المشاريع اللي بتقوموا فيها حسب تخصصاتهم او
+
+332
+00:25:55,430 --> 00:25:58,190
+بعدين في الماجستير او في الدكتوراه الان لما بدأ
+
+333
+00:25:58,190 --> 00:26:02,250
+اتكلم في اي قضية وانقل اي قضية علمية هنقولها من
+
+334
+00:26:02,250 --> 00:26:08,210
+وين؟ من مصدرها الأصلي اللي موجودة فيه الان انا
+
+335
+00:26:08,210 --> 00:26:13,170
+كمثلا متخصص في العلم الشرعي بدي الآن افسر آيةأروح
+
+336
+00:26:13,170 --> 00:26:16,790
+لأي كتاب .. كتاب السيرة ولا للحديث ولا للفقه ولا
+
+337
+00:26:16,790 --> 00:26:21,270
+لل .. بقى أرجع لكتب التفسير .. بدي الآن أمامي حديث
+
+338
+00:26:21,270 --> 00:26:25,070
+.. بدي أشرح هذا الحديث .. أشرحه من التفسير ولا من
+
+339
+00:26:25,070 --> 00:26:28,630
+كتب السيرة ولا من كتب الفقه .. بروح من كتب الحديث
+
+340
+00:26:28,630 --> 00:26:32,480
+.. بدي أبحث في مسألة فقهية .. أقوال العلماء فيهأنا
+
+341
+00:26:32,480 --> 00:26:36,320
+بروح لكتب الفقه اللي موجودة كده و كده فانا بالجه
+
+342
+00:26:36,320 --> 00:26:40,620
+إلى المصادر الأصلية لهذه المعلوم ماروحش أخد
+
+343
+00:26:40,620 --> 00:26:45,420
+المعلومة من كتب مش أصلية فيها فالمراجع والمصادر
+
+344
+00:26:45,420 --> 00:26:49,100
+الأصلية مهمة في البحث العلمي و هذا ما لم يفعله
+
+345
+00:26:49,100 --> 00:26:53,500
+المستشريقون النقطة التالتة اللتي يقوم عليها ميزان
+
+346
+00:26:53,500 --> 00:26:57,680
+البحث عند المستشريقين تفضل الأخت الاعتماد على
+
+347
+00:26:57,680 --> 00:27:01,690
+الخيال والوهم المجرد في تجارب الواقعاتلأن هو لما
+
+348
+00:27:01,690 --> 00:27:05,070
+بيفسّر بارك الله فيه بيفسّر على هواة وعلى كيف وعلى
+
+349
+00:27:05,070 --> 00:27:10,650
+مزان وإيش يعني رأي ورأي الشخص ورأيك الشخصي؟ مافيش
+
+350
+00:27:10,650 --> 00:27:14,350
+رأيك الشخصي ورأيي وأقوله ومن أنت تقول هذه آية، هذه
+
+351
+00:27:14,350 --> 00:27:18,330
+حديثة قول ماذا قال المفسرون كما قلنا أهل الحديث
+
+352
+00:27:18,330 --> 00:27:26,010
+والشرح ولا تدخل هواك وخيالك في التفسير والتأويل
+
+353
+00:27:26,010 --> 00:27:33,370
+يعني في ذلك نقطة الرابعةتفضّال أختي جمع الشبوهات
+
+354
+00:27:33,370 --> 00:27:36,430
+المختلفة و أثارة الشكوك المتعددة و أغمر دعوات
+
+355
+00:27:36,430 --> 00:27:40,370
+باطلة كان دعوة إلى الشركة العاملة إذا هذه أيضا من
+
+356
+00:27:40,370 --> 00:27:46,430
+طريقتهم و من ميزانهم في البحث أنه بيجمع الشبوهات
+
+357
+00:27:46,430 --> 00:27:50,970
+من هنا و من هناك كانوا يتلقطها و يتعمدها و يتصيدها
+
+358
+00:27:50,970 --> 00:27:59,830
+و يثير حولها الشكوك و يدافع عن الدعوات الباطلة كما
+
+359
+00:27:59,830 --> 00:28:06,160
+قلنافي الوسائل التي يعتمد عليها أو في وسائل
+
+360
+00:28:06,160 --> 00:28:10,160
+الاستشراق في موضوع المخطوطات كان بيركز عليه دايما
+
+361
+00:28:10,160 --> 00:28:14,860
+على المخطوطات اللي بتكلم عن الفراق الباطلة
+
+362
+00:28:14,860 --> 00:28:20,120
+والباطنية عشان يسوقلها وينشرها بديلا عن العقيدة
+
+363
+00:28:20,120 --> 00:28:24,140
+السليمة والصحيح عقيدة أهل السنة السليمة والصحيح هو
+
+364
+00:28:24,140 --> 00:28:30,980
+هان كذلكبيظهر لنا الدعوات الباطلة وبيدعو إليها في
+
+365
+00:28:30,980 --> 00:28:35,100
+كتاباته وفي أفكاره وبيسوق إليها كدعوة إلى اللهجة
+
+366
+00:28:35,100 --> 00:28:39,820
+العامية طب أنت مستشرق .. إيش ده .. يعني مالك
+
+367
+00:28:39,820 --> 00:28:44,500
+واللغة اللغة التي يحكم فيها أهل اللغة وأصحاب اللغة
+
+368
+00:28:44,500 --> 00:28:49,420
+أنت كمستشرق الآن بتحرضنا و بترغبنا في أن نستخدم
+
+369
+00:28:49,420 --> 00:28:55,780
+اللغة العاميةفي أسماء معروفة من هؤلاء زي والكوكاس
+
+370
+00:28:55,780 --> 00:29:00,800
+وويل مور هدول اتنين من المستشريقين دعوا إلى
+
+371
+00:29:00,800 --> 00:29:04,680
+استخدام اللغة اللهجة العامية بدل الفصحى واتهموا
+
+372
+00:29:04,680 --> 00:29:10,300
+الفصحى بالصعوبة والجمهور والركاكا والناس بطلت تفهم
+
+373
+00:29:10,300 --> 00:29:15,980
+طب ده لغة اللي تستطيع ان تفهم والهدف خبيث هو إبعاد
+
+374
+00:29:15,980 --> 00:29:21,660
+الناس عن لغة القرآنليش هو بيركز في اللغة؟ وإيش
+
+375
+00:29:21,660 --> 00:29:26,440
+بتخدمه؟ بتخدمه في أنه بده يسويق لها بديل عن اللغة
+
+376
+00:29:26,440 --> 00:29:34,700
+الفصحى التييُفهم من خلال القرآن ونجح المستشريقون
+
+377
+00:29:34,700 --> 00:29:40,600
+وغيرهم في إقصاء وإبعاد المسلمين والعرب كمان عن
+
+378
+00:29:40,600 --> 00:29:45,380
+اللغة الفصحى مين اليوم بيتكلم فصحى؟ قليل ونادر
+
+379
+00:29:45,380 --> 00:29:49,260
+واللي بيشوفه بيتكلم فصحى كي نستهزق منه ونهيب عليه
+
+380
+00:29:49,260 --> 00:29:52,860
+شوف هذا بتفلسف ولا عامل لحاله يعني فيلسوف ولا انهم
+
+381
+00:29:52,860 --> 00:29:56,900
+بيفهمه يعني صار كأنه غريب الإنسان يتكلم بيه الفصحى
+
+382
+00:29:56,900 --> 00:30:02,090
+وقد نجح ووصلوا إلى هذاالحد فصدنا نحن العرب اللي
+
+383
+00:30:02,090 --> 00:30:06,210
+قرآننا عربي لما بدنا نقرأ القرآن بالعربية اللي هي
+
+384
+00:30:06,210 --> 00:30:09,630
+لغتنا بدنا translate it from Arabic into Arabic
+
+385
+00:30:09,630 --> 00:30:13,410
+صار بدنا نترجم من العربي للعربي ما هو القرآن عربي
+
+386
+00:30:13,410 --> 00:30:18,270
+صار بدنا ترجمه للعربي مش من انجليزي لعربي بس بدنا
+
+387
+00:30:18,270 --> 00:30:22,830
+نترجم من عربي لعرب مش فاهمين القرآن و هو لغتنا لأن
+
+388
+00:30:22,830 --> 00:30:25,950
+في كلمات فصيحة احنا بتعدنا عنها مش عارفين معناها
+
+389
+00:30:26,400 --> 00:30:28,800
+فبدنا تفسيره وبدنا نشرح هو الكلمة ومعناها
+
+390
+00:30:28,800 --> 00:30:32,000
+والمفردات وال .. لأنه كان الصحابة ما يلجأوا إلى
+
+391
+00:30:32,000 --> 00:30:36,040
+ذلك لأنه نزل بلغتهم الفصحى العربية القصيرة وكان
+
+392
+00:30:36,040 --> 00:30:40,640
+بيفهم الآية ومعناها وبيطبق المعنى وقليل من بعض
+
+393
+00:30:40,640 --> 00:30:44,140
+الكلمات اللي كان يجد فيها غرابة أو لأول مرة وهذا
+
+394
+00:30:44,140 --> 00:30:48,550
+منبلغةالقرآن وكان القرآن دائما يجيبهم عن ذلك مثل
+
+395
+00:30:48,550 --> 00:30:52,110
+الكلالة فسألوا يستفتونك و الله يفتيكم في الكلالة
+
+396
+00:30:52,110 --> 00:30:54,670
+كانت كلمة غريبة و جديدة عليهم و إيش يعني كلالة
+
+397
+00:30:54,670 --> 00:30:59,170
+كلمات بسيطة و معدودة يعني اللي ماكانش البعض يعرف
+
+398
+00:30:59,170 --> 00:31:02,770
+لكن احنا اليوم أصبحنا معظم و كثير من آيات القرآن و
+
+399
+00:31:02,770 --> 00:31:06,550
+الألفاظ القرآن الفصحى الأصيلة ماعرفش إيش معناها
+
+400
+00:31:06,550 --> 00:31:11,930
+إلا بعد الرجوع إلى معاني اللغة أو إلى كتب التفسير
+
+401
+00:31:12,500 --> 00:31:15,960
+ونجحوا في ذلك وسوق لهم كما سنراه في تلاميذ
+
+402
+00:31:15,960 --> 00:31:20,000
+المستشريقين واهل التغريب سوق لهم من العرب
+
+403
+00:31:20,000 --> 00:31:24,160
+والمسلمين هذا الأمر ودعوا الرجوع إلى الحضارات
+
+404
+00:31:24,160 --> 00:31:27,980
+القديمة قبل الإسلام المسمى حضارة فالحضارة
+
+405
+00:31:27,980 --> 00:31:32,680
+الفينيقية والفرعونية وغيرهاو لليوم في دعوات في مصر
+
+406
+00:31:32,680 --> 00:31:38,980
+و في أماكن كثيرة بدها يعني اتعيد هذه الحضارات و
+
+407
+00:31:38,980 --> 00:31:41,380
+يمكن إذا بتقراوا على ال manchester اللي تحت بتكون
+
+408
+00:31:41,380 --> 00:31:44,840
+الفرعون فلان الفرعونية فلان لليوم في ناس بتمسحوا
+
+409
+00:31:44,840 --> 00:31:49,360
+بالفرعونية و الفراعنة و قناة الفراعين و أغلقوها
+
+410
+00:31:49,360 --> 00:31:53,320
+يعني كأنه في دعوة إلى إقصاء الإسلام و عزله عن
+
+411
+00:31:53,320 --> 00:31:57,780
+الساحة و احنا قبل أن نكون مسلمين كنا فراعنة فلماذا
+
+412
+00:31:57,780 --> 00:32:02,400
+لا نرجع إلى أصولناوإلى حضارتنا وكان لنا حضارة أي
+
+413
+00:32:02,400 --> 00:32:05,900
+حضارة هذه الفرعون المنسوبة إلى الفرعون الذي قال
+
+414
+00:32:05,900 --> 00:32:10,480
+لكم أنا ربكم الأعلى واستخف قومه فاطعوا ترجعوا إلى
+
+415
+00:32:10,480 --> 00:32:14,460
+هذه الحضارة اللي هي حضارة ملخصة ومختصرة في شوية
+
+416
+00:32:14,460 --> 00:32:18,780
+أهرامات وبس هي الحضارة بناء هندسي وقديم وعفى عليه
+
+417
+00:32:18,780 --> 00:32:22,740
+الزمن أي حضارة كانت في الحضارة الفرعونية غير شوية
+
+418
+00:32:22,740 --> 00:32:27,200
+المبادئ القديمة وكذا حضارة قيم عقيدة أولا ثم قيم
+
+419
+00:32:27,200 --> 00:32:31,630
+ومبادئ وسلوك وأين هذه العقيدة اللي كان يضحك عليهم
+
+420
+00:32:31,630 --> 00:32:34,690
+فيها فرعون و يقولوا أنا ربكم الأعلى و سخرهم و
+
+421
+00:32:34,690 --> 00:32:40,890
+استعبدهم؟ هذه ليست حضارة كانت و سادت و بادت و
+
+422
+00:32:40,890 --> 00:32:45,630
+استبدالها الله سبحانه وتعالى برحمته بهذا الدين
+
+423
+00:32:45,630 --> 00:32:49,970
+العظيم وهو الإسلام في ناس اليوم يدعو إلى هذه
+
+424
+00:32:49,970 --> 00:32:55,250
+الدعوات القديمةوكله بديلا عن الإسلام ومحاربة
+
+425
+00:32:55,250 --> 00:32:58,730
+للإسلام بس باسم الحضارة والحضارة والرجوع إلى
+
+426
+00:32:58,730 --> 00:33:03,290
+الحضارة نقطة الخامسة في هذا المنهج وهذا الميزان
+
+427
+00:33:03,290 --> 00:33:07,190
+فضليه نقطة البحث عن نقاط ضعف وطرقات ضباطك وطرقات
+
+428
+00:33:07,190 --> 00:33:10,210
+ضحكتك والعمل على تضخيفك وتنفيذ تحريكك بتجريح
+
+429
+00:33:10,210 --> 00:33:14,180
+واطعامكنعم ربما في بعض النقط شوية قريبة من بعض مثل
+
+430
+00:33:14,180 --> 00:33:22,740
+هذه النقطة هو بيبحث عن الأشياء الواضحة الصريحة في
+
+431
+00:33:22,740 --> 00:33:26,720
+هذا الدي من الدعوة إلى الأخلاق والتسامح والرحمة
+
+432
+00:33:26,720 --> 00:33:31,120
+والعدل وكلها القيامة العظيمة كلها بينساه تصيب بعض
+
+433
+00:33:31,120 --> 00:33:34,220
+الأمور تدعو إلى القتل انظروا كيف يدعو المسلمين إلى
+
+434
+00:33:34,220 --> 00:33:38,540
+قتل كذا طب هو دعو إلى القتل .. قتل مين؟إنسان بريء
+
+435
+00:33:38,540 --> 00:33:42,240
+أو إنسان .. قتل القاتل .. قاتلوا الذين يقاتلونه ..
+
+436
+00:33:42,240 --> 00:33:45,720
+فلتان .. إنسان يقاتل لابن قاتل .. غير ذلك .. لا
+
+437
+00:33:45,720 --> 00:33:49,660
+ينهاكم الله عن الذين لم يقاتلوكم في الدين ولم
+
+438
+00:33:49,660 --> 00:33:53,320
+يخرجوكم من ديارته أن تبروا و تقسطوا إليه .. إن
+
+439
+00:33:53,320 --> 00:33:57,280
+الله يحب المقسطين في واحد في العالم .. واحد بيقاتل
+
+440
+00:33:57,280 --> 00:33:59,700
+و بيقول الله يسامحك و بيحمل عليه سلاح و بيقول الله
+
+441
+00:33:59,700 --> 00:34:02,780
+يسامحك .. أمريكا هي كاليوم بتعمل و أوروبا و فرنسا
+
+442
+00:34:02,780 --> 00:34:06,830
+و اليهود و ..نقاتل من يقاتل ولا نعتدي على أحد
+
+443
+00:34:06,830 --> 00:34:11,970
+نعتدي على الناس يعني وإنما هو بتلقط وفيه دعوات
+
+444
+00:34:11,970 --> 00:34:17,110
+للقتل دعوات لكذا دا فبياخدها وبيحاول يطالق وهذا
+
+445
+00:34:17,110 --> 00:34:21,090
+دين القتل ودين الإرهاب ودين التطور وهذا نبي
+
+446
+00:34:21,090 --> 00:34:25,330
+الإسلام نبي الإرهاب يدعو أتباعه إلى القتل يدعو
+
+447
+00:34:25,330 --> 00:34:29,390
+ويدعوهم للقتل هيك يدعو إلى القتل من يستحق القتل من
+
+448
+00:34:29,390 --> 00:34:35,640
+من يقاتل المسلم ويأخذ حقوقهمأما ما لا يقاتلنا أو
+
+449
+00:34:35,640 --> 00:34:39,280
+يسالمنا بانساننا طالما انه لا يضرنا ولا يعتدي
+
+450
+00:34:39,280 --> 00:34:39,740
+علينا
+
+451
+00:34:44,450 --> 00:34:47,910
+تقل الآن يا أخوات إلى الحديث بعد ما عرفنا هذا
+
+452
+00:34:47,910 --> 00:34:52,090
+الميزان ميزان البحث عند المستشريقين إلى تلميذ
+
+453
+00:34:52,090 --> 00:34:55,410
+المستشريقين وأتباع المستشريقين ومن تأثر
+
+454
+00:34:55,410 --> 00:35:00,190
+بالمستشريقين وهم كتب، هنركز على تلت شخصيات بارزة
+
+455
+00:35:00,190 --> 00:35:09,130
+من هذه الشخصيات الكثيرة مثل طه حسينوأمين الخولي
+
+456
+00:35:09,130 --> 00:35:13,810
+ومنصور فاهمي بعض المعلومات اللي بتخص .. يعني
+
+457
+00:35:13,810 --> 00:35:22,150
+بتتمنا في هذا الجانب هؤلاء في معظمهم يعنيدرسوا عند
+
+458
+00:35:22,150 --> 00:35:26,190
+المستشريقين في جامعاتهم في الغربية والأجنبية
+
+459
+00:35:26,190 --> 00:35:31,790
+وعادوا إلى بلدانهم معاول هدم من الداخل ودائما اللي
+
+460
+00:35:31,790 --> 00:35:34,890
+من الداخل خطره أكثر من الخارج اللي من الخارج يكون
+
+461
+00:35:34,890 --> 00:35:38,510
+معروف ومشهور وناس التحت يكون واحد من الداخل فبكون
+
+462
+00:35:38,510 --> 00:35:43,790
+خطره أشد كالمنافق والكافر الكافر خطره أقل من خطر
+
+463
+00:35:43,790 --> 00:35:48,130
+وضرر المنافق اللي بيننا واحنا مش عارفين ويسعب
+
+464
+00:35:48,130 --> 00:35:58,550
+التخريب من الداخلهؤلاء نفس القصةمن أمثال التلميذ
+
+465
+00:35:58,550 --> 00:36:03,270
+المستشرقين وعلى رأسهم طه حسين الذي أدى إعجاب كبير
+
+466
+00:36:03,270 --> 00:36:08,650
+وعظيم بالمستشرقين ومناهجهم وقام بالترويج لأفكارهم
+
+467
+00:36:08,650 --> 00:36:14,150
+وآرائهم وكلها آراء تشكيكية وتطعم في الإسلام حتى
+
+468
+00:36:14,150 --> 00:36:21,030
+وصفة بهذا الوصف الذي يليقوا به لأنه مستشرقبس من
+
+469
+00:36:21,030 --> 00:36:25,430
+أصل عرب يعني لفظ المستشرق يعني ينطبق على مين؟ على
+
+470
+00:36:25,430 --> 00:36:29,130
+الغربيين الأجانب غير المسلمين اللي كانت دراساتهم
+
+471
+00:36:29,130 --> 00:36:32,410
+بقصد الطعم بس هذا من كتر ما دافع عنه ومحمل أفكار
+
+472
+00:36:32,410 --> 00:36:37,770
+ومنشر أفكارهم استحق هذا الوصف ولو انه مش منهم يعني
+
+473
+00:36:37,770 --> 00:36:41,990
+في الأصل ليس أجنبيا ولا غربيا بل هو عربي ومسلم
+
+474
+00:36:41,990 --> 00:36:43,950
+ينتسب إلى العروبة والإسلام
+
+475
+00:36:46,780 --> 00:36:50,520
+فحناخد مثالين على ما قاله طه حسين في هذا المجال
+
+476
+00:36:50,520 --> 00:36:58,920
+والجانب وكل مثال سناخده من كتاب له ففي احدى كتبه
+
+477
+00:36:58,920 --> 00:37:04,160
+وهو كتاب الشعن الجاهلي اسمعوا هذا التصريح الخطير
+
+478
+00:37:04,160 --> 00:37:12,070
+من هذا الرجل الذي يدعي الأدبووصل إلى قمة الأدب،
+
+479
+00:37:12,070 --> 00:37:18,410
+عميد الأدب العربي، يعلن في كتابه الشعر الجاهلي أو
+
+480
+00:37:18,410 --> 00:37:23,870
+إنكاره، يعلن إنكاره لبناء إبراهيم وإسماعيل عليهم
+
+481
+00:37:23,870 --> 00:37:30,890
+السلام للقواعد من الكعبةاللي وارد في نص صريح واضح
+
+482
+00:37:30,890 --> 00:37:35,470
+في القرآن الكريم ينكر هذا النص الصريح واذ يرفعوا
+
+483
+00:37:35,470 --> 00:37:43,910
+إبراهيم القواعد من البيت وإسماعيل ربنا تقبل منا
+
+484
+00:37:43,910 --> 00:37:51,040
+إنك أنت السميع العليماية واضحة وصريحة من سورة
+
+485
+00:37:51,040 --> 00:37:56,000
+البقرة الذي رفع القواعد من البيت إبراهيم وإسماعيل
+
+486
+00:37:56,000 --> 00:38:01,940
+يأتي هذا الدعي ويقول لأ لم يرفع القواعد من البيت
+
+487
+00:38:01,940 --> 00:38:06,320
+لا إبراهيم ولا إسماعيل بل قال أخطر وأكبر من ذلك
+
+488
+00:38:06,320 --> 00:38:11,470
+أنكر شخصية إبراهيم وإسماعيل من الأصلفقال في كتاب
+
+489
+00:38:11,470 --> 00:38:16,090
+الله وقرأته هو بالحرف يقول اسمعوا هذا الكلام عنه
+
+490
+00:38:16,090 --> 00:38:22,910
+لا يكفي ورود ذكر إبراهيم وإسماعيل في التوراه
+
+491
+00:38:22,910 --> 00:38:30,840
+والإنجيل والقرآن حتى نصدق بوجوده ما في الواقعبكفيش
+
+492
+00:38:30,840 --> 00:38:34,160
+تقول لو ورد اسمهم في التوراة، في الإنجيل، في
+
+493
+00:38:34,160 --> 00:38:39,860
+القرآن، بكفيش أن أصدق فيه، بماذا ستصدق؟ لتصدق إلا
+
+494
+00:38:39,860 --> 00:38:42,760
+أن ترى إبراهيم وإسماعيل بعينك؟ مافيش حاجة باسم
+
+495
+00:38:42,760 --> 00:38:46,220
+إبراهيم، هذا خيال يعني، قصص خيالية حتى لو وردت في
+
+496
+00:38:46,220 --> 00:38:50,640
+هذه الكتب، يعني اللي بينكر هذا، بينكر هذا، وفي
+
+497
+00:38:50,640 --> 00:38:56,810
+كتابه مستقبل الثقافة في مصرزعم بأن العرب مثلهم مثل
+
+498
+00:38:56,810 --> 00:39:00,070
+أي مستعمرين مثل الرومان والفرس اللي إجوا استعمروا
+
+499
+00:39:00,070 --> 00:39:03,870
+هذه البلاد إجا العرب مستعمروا هذه البلاد عرب
+
+500
+00:39:03,870 --> 00:39:07,930
+المسلمون الفاتحون الصحابة وعمر بن العاص لما جاء
+
+501
+00:39:07,930 --> 00:39:11,430
+إلى مصر وغيره من الصحابة اللي جاء إلى بلاد الشام
+
+502
+00:39:11,430 --> 00:39:14,770
+وفتحوا العراق قال هؤلاء جاءوا ليستعمروا هذه البلاد
+
+503
+00:39:15,310 --> 00:39:18,350
+أم ليدخلوا فيها الإسلام و هذا الدين بعد أن كان
+
+504
+00:39:18,350 --> 00:39:24,570
+أهلها وثنيين لا يعرفون الله ولا يعبدون الله فجاءوا
+
+505
+00:39:24,570 --> 00:39:29,070
+بهذا النور و لو لاهم ما سمعنا عن الإسلام نحن ولا
+
+506
+00:39:29,070 --> 00:39:33,710
+غيرنا من المسلمين فيتهم هؤلاء الفاتحين بهذا
+
+507
+00:39:33,710 --> 00:39:38,390
+الاتهام ان القوم مستعمرون و كذلك دعا في هذا الكتاب
+
+508
+00:39:39,310 --> 00:39:45,350
+إلى اقتفاء الحضارة الغربية حلوها ومرها خيرها وشرها
+
+509
+00:39:45,350 --> 00:39:50,130
+دون تمييز وهذا من أخطر الدعوات اللي دعا إليها هذا
+
+510
+00:39:50,130 --> 00:39:52,490
+الرجل
+
+511
+00:39:53,350 --> 00:39:58,210
+أيضا من تلاميذ المستشرقين الراجل الثاني الشيخ أمين
+
+512
+00:39:58,210 --> 00:40:02,690
+الخولي قلنا عنه شيخ لأنه منخرجي مدرسة القضاء
+
+513
+00:40:02,690 --> 00:40:06,510
+الشرعي أصلا أنه يكون شيخ يعني وعالم ومتخصص في
+
+514
+00:40:06,510 --> 00:40:10,390
+العلم الشرعي وعمل مدرسا بقسم اللغة العربية
+
+515
+00:40:10,390 --> 00:40:14,630
+بالجامعة المصرية وكان معجبا بطاه حسين وبأفكاره
+
+516
+00:40:14,630 --> 00:40:21,930
+وبقى يلقن تلاميذه هذا الفكرالمشوّه والمشكك في
+
+517
+00:40:21,930 --> 00:40:27,710
+الإسلام سرا إلى أن انكشف حاله في عام 1947 وبدو
+
+518
+00:40:27,710 --> 00:40:32,270
+الطلاب يشكوا منه بيقولنا كذا وبيحكينا فكشف حاله
+
+519
+00:40:32,270 --> 00:40:37,550
+فكان مما يقوله من حق الناس جميعا أن يقرأ الكتب
+
+520
+00:40:37,550 --> 00:40:44,860
+الدينية المقدسة ومافرقشويدرسوها ويعلنوا آراءهم
+
+521
+00:40:44,860 --> 00:40:47,880
+فيها حقنا احنا نطلع في القرآن ونقول و الله هذا
+
+522
+00:40:47,880 --> 00:40:52,560
+عجبني و هذا مش عجبني و الله بقبل هذا الكلام و هذا
+
+523
+00:40:52,560 --> 00:40:56,120
+الكلام لأ اقبله انت تحكم على القرآن و على كلام
+
+524
+00:40:56,120 --> 00:41:00,620
+الله لو كان الأمر قاصرا او مقتصرا على التوراة و
+
+525
+00:41:00,620 --> 00:41:05,120
+الإنجيل و هما محرفان لقبل ذلك هم علماء متخصصين مش
+
+526
+00:41:05,120 --> 00:41:08,520
+اي واحد كمان يستطيع ان يميز اين الحق و الباطل و
+
+527
+00:41:08,520 --> 00:41:12,540
+المحرف و غير المحرفأما أن يطلق الكلام على إطلاقي
+
+528
+00:41:12,540 --> 00:41:16,160
+ويشمل كل الكتب المقدسة والتي من ضمنها القرآن وهو
+
+529
+00:41:16,160 --> 00:41:20,580
+لا يميز في ذلك فهنا الخطر وإذا قصد القرآن معهم
+
+530
+00:41:20,580 --> 00:41:25,220
+قصدا وعمدا وكانت نيته يكفر قولا واحدة مافيش فيها
+
+531
+00:41:25,220 --> 00:41:29,540
+كلام يعني اللي بيشكك في القرآن أو ممكن احنا نعطي
+
+532
+00:41:29,540 --> 00:41:35,500
+رأينا نقبل أو لا نقبل في ذلك ومن تلميذهم أيضا
+
+533
+00:41:35,500 --> 00:41:41,520
+المستشرقي منصور فاهمي في رسالةالدكتوراه له سماها
+
+534
+00:41:41,520 --> 00:41:45,280
+باسم حالة المرأة في التقاليد الإسلامية وتطوراتها
+
+535
+00:41:45,280 --> 00:41:49,740
+ذكر مع انه الكلام عن المرأة الا انه ايضا شوه سمعة
+
+536
+00:41:49,740 --> 00:41:53,840
+وصورة الرسول صلى الله عليه وسلم وذكر في حقه أشياء
+
+537
+00:41:53,840 --> 00:41:59,420
+كثيرةمنها قال إن محمد صلى الله عليه وسلم بهذا
+
+538
+00:41:59,420 --> 00:42:04,780
+اللفظ يشرع لجميع الناس ويستثني نفسه يعني فيه
+
+539
+00:42:04,780 --> 00:42:08,020
+الخصوصيته يعني أنتوا أعملوا كذا أما أنا لأ يعني
+
+540
+00:42:08,020 --> 00:42:12,160
+بشرع للناس و بستثني حالي و بذكر عنده أمثلة مع ذلك
+
+541
+00:42:13,220 --> 00:42:18,340
+فبيقول كان بعد أن ينام نوما طويلا أو عميقا يقوم
+
+542
+00:42:18,340 --> 00:42:24,300
+ليؤدي صلواته دون أن يجدد طهوره و وضوءه بنام و بشخر
+
+543
+00:42:24,300 --> 00:42:29,480
+و بجوم و بصلي بدون أن يتوضى على حين أن المؤمنين
+
+544
+00:42:29,480 --> 00:42:35,400
+الآخرين كان عليهم الشروع في وضوء و طهور جديد ومن
+
+545
+00:42:35,400 --> 00:42:41,840
+أجل أن يبرر الاستثناء الذي عمل لصالحهاكتفى بأن قال
+
+546
+00:42:41,840 --> 00:42:47,380
+ان عينيا تنام ولا ينام قلبي أبدا هذا استخفاف
+
+547
+00:42:47,380 --> 00:42:50,640
+واستهزاء هذا الكلاب صحيح عن النبي صلى الله عليه و
+
+548
+00:42:50,640 --> 00:42:56,060
+سلم أنه من خصوصياتي أن قلبه لا ينام عينه تنام حتى
+
+549
+00:42:56,060 --> 00:42:59,160
+لو استغرق في النوم كما نستغرق نحن العين اللي
+
+550
+00:42:59,160 --> 00:43:02,380
+بتستغرق في النوم بناها أما القلب لا ينام فدي
+
+551
+00:43:02,380 --> 00:43:05,620
+خصوصية للنبي صلى الله عليه و سلم فكان يقوم و يصلي
+
+552
+00:43:05,620 --> 00:43:09,120
+لأنه لم ينتقد وضوءه بالفعل هو صاحي و متيقنحتى لا
+
+553
+00:43:09,120 --> 00:43:13,480
+يغيب لحظة عن ذكر الله و الاتصال بالله خصوصيه هو
+
+554
+00:43:13,480 --> 00:43:17,020
+بعيبها هذه الخصوصية و بيتمجلز عليها و بيلمزها
+
+555
+00:43:17,020 --> 00:43:21,080
+بيقول يعني بيبرر لحاله و بيستثنى نفسه و بيخل غيره
+
+556
+00:43:21,080 --> 00:43:25,280
+يتوضى هو مابيتوضاش هل هذا كلام من مسلم يقال عن
+
+557
+00:43:25,280 --> 00:43:29,720
+النبي صلى الله عليه وسلم عشان نختم باقي أسماء
+
+558
+00:43:30,740 --> 00:43:34,260
+المستشرقين تعرف عليهم تعرف مش عليهم كلام كسلامة
+
+559
+00:43:34,260 --> 00:43:38,380
+موسى وحسين فوزي وزكى نجيب محمون ومحمود عزمى وغيرهم
+
+560
+00:43:38,380 --> 00:43:41,380
+هذه أسماء المطلوب مننا التركيز على التلات أسماء
+
+561
+00:43:41,380 --> 00:43:46,220
+اللي ذكرناهم طه حسين وأمين الخولي ومنصور فاهمي لما
+
+562
+00:43:46,220 --> 00:43:51,060
+ورد عن هؤلاء التلاميذ من أقوال مطلوبة مننا يعني
+
+563
+00:43:51,060 --> 00:43:55,940
+معرفتها والتركيز عليها والسلام عليكم ورحمة الله
+
+564
+00:43:55,940 --> 00:43:56,840
+وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bc8b7d31ec2f5348677b39381c8dbbc0016d7ec5
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/IWteUop0-zM_raw.srt
@@ -0,0 +1,2256 @@
+1
+00:00:20,770 --> 00:00:24,150
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,150 --> 00:00:29,030
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,030 --> 00:00:29,770
+أجمعين
+
+4
+00:00:33,430 --> 00:00:38,190
+تحدثنا في المحاضرة الماضية يا أخوات عن ثاني وسائل
+
+5
+00:00:38,190 --> 00:00:42,650
+الغزو الفكري و هي وسيلة الاستشراق تكلمنا عن
+
+6
+00:00:42,650 --> 00:00:48,870
+الاستشراق و معناه و من هو المستشرق عرفنا ذلك ثم
+
+7
+00:00:48,870 --> 00:00:54,210
+تحدثنا عن دوافع و أهداف المستشرقينوالتي في أصلها
+
+8
+00:00:54,210 --> 00:00:58,270
+يجب أن تكون دافعا واحدا وهو الدافع العلمي لكن نجد
+
+9
+00:00:58,270 --> 00:01:04,030
+دوافع مقدمة على الدافع العلمي من أمثلة الدافع
+
+10
+00:01:04,030 --> 00:01:08,790
+الديني والاستعماري والسياسي والاقتصادي وكان أخرها
+
+11
+00:01:08,790 --> 00:01:13,230
+الدافع العلمي مع أن حق هو أن يكونالمقدّم في هذه
+
+12
+00:01:13,230 --> 00:01:18,170
+الدوافع والأهداف لكن قلة من المستشرقين رأيناهم
+
+13
+00:01:18,170 --> 00:01:22,810
+كانوا يحرصون على هذا الدافع وانطلقوا من هذا الدافع
+
+14
+00:01:22,810 --> 00:01:29,550
+ومن هذا الهدف ولذلك من هذه القلة جماعة أسلموا
+
+15
+00:01:29,550 --> 00:01:35,130
+بعضهم أعلن إعجابه بالإسلام وبعضهم أسلموا وذكرنا
+
+16
+00:01:35,130 --> 00:01:38,230
+أمثلة على من أسلم من هؤلاء
+
+17
+00:01:43,210 --> 00:01:47,450
+اليوم نتحدث في محاضرة اليوم عن وسائل الاستشراق
+
+18
+00:01:47,450 --> 00:01:51,630
+سنتعرف على وسائل الاستشراق وهي وسائل كثيرة وعديدة
+
+19
+00:01:51,630 --> 00:01:56,810
+ثم ننتقل إلى الحديث عن ميزان البحث لدى المستشرقين
+
+20
+00:01:56,810 --> 00:02:01,010
+أن نتعرف على هذا الميزان هل هو ميزان البحث
+
+21
+00:02:01,010 --> 00:02:06,690
+الموضوعي العلمي المتجردولا ماذا يعني او ما هي
+
+22
+00:02:06,690 --> 00:02:11,790
+الأسس التي قام عليها هذا البحث العلمي عند
+
+23
+00:02:11,790 --> 00:02:17,530
+المستشريقين كذلك نتحدث عن تلاميذ المستشريقين الذين
+
+24
+00:02:17,530 --> 00:02:22,750
+تأثروا بالاستشراق والمستشريقين وأخذوا أفكارهم
+
+25
+00:02:22,750 --> 00:02:30,540
+ونقلوها ونشروها وسوقوها في البلاد الإسلاميةنبدأ
+
+26
+00:02:30,540 --> 00:02:33,940
+الحديث عن وسائل الاستشراق وهي كما قلنا وسائل عديدة
+
+27
+00:02:33,940 --> 00:02:37,900
+وكثيرة وبما الكاتب يعني بيذكرنا عشر وسائل من هذه
+
+28
+00:02:37,900 --> 00:02:45,080
+الوسائل وهي متنوعة وفي مجالات كثيرة لكن كلها يصب
+
+29
+00:02:45,080 --> 00:02:50,300
+في مجال العلم يعني هؤلاء المستشرقون هؤلاء
+
+30
+00:02:50,300 --> 00:02:54,900
+المستشرقون لننسى أنهم علماء متخصصون هكذا وصفهم في
+
+31
+00:02:54,900 --> 00:03:01,700
+الأصلفيعني كل وسائل وسائلهم ستنصب وستتركز على
+
+32
+00:03:01,700 --> 00:03:05,980
+الجهود العلمية فماذا قاموا في هذا الجانب وفي هذا
+
+33
+00:03:05,980 --> 00:03:12,300
+المجال الوسيلة الأولى فتله نعم بارك الله فيه ان
+
+34
+00:03:12,300 --> 00:03:17,680
+قاموا بتأليف كتب في موضوعات مختلفةتخص الدين
+
+35
+00:03:17,680 --> 00:03:23,120
+والتاريخ والشريعة والعقيدة والأدب والأخلاق والتصوف
+
+36
+00:03:23,120 --> 00:03:27,060
+يعني فيما يخص الموضوعات والدراسات العربية
+
+37
+00:03:27,060 --> 00:03:31,440
+والإسلامية إذن هان دراستهم كانت شاملة وأبحاثهم
+
+38
+00:03:31,440 --> 00:03:38,050
+كانت شاملة في هذه المجالات التي ذكرناها ولكنفي كل
+
+39
+00:03:38,050 --> 00:03:43,010
+مرة نؤكد على أن هذه الدراسات دائما تكون مشحونة
+
+40
+00:03:43,010 --> 00:03:48,490
+بالأكاذيب والافتراءات والدس والشبهات حول الإسلام
+
+41
+00:03:48,490 --> 00:03:51,770
+لأنهم لم يقصدوا معرفة الحقيقة أو البحث عن الحقيقة
+
+42
+00:03:51,770 --> 00:03:57,270
+كما هو شأن وحال الباحثين ولكن كان هدفهم وقصدهم
+
+43
+00:03:57,270 --> 00:04:04,170
+دائما التشكيك والتشويه لهذا الدين وما يتعلق بيهمن
+
+44
+00:04:04,170 --> 00:04:07,890
+الوسائل أيضًا التي قاموا بها .. تفضّال أختي هنا
+
+45
+00:04:07,890 --> 00:04:12,190
+برك
+
+46
+00:04:12,190 --> 00:04:16,250
+الله فيك، then أيضًا من وسائلهم إصدار موسوعات علمي
+
+47
+00:04:16,250 --> 00:04:20,390
+ومعاجم بلغات مختلفة، هذا جهد كبير، الموسوعات
+
+48
+00:04:20,390 --> 00:04:27,330
+والمعاجموبلغات مختلفة قام بها هؤلاء من أجل أيضًا
+
+49
+00:04:27,330 --> 00:04:31,210
+التشكيك والتشويل وخدمة لهم في الدرجة الأولى يعني
+
+50
+00:04:31,210 --> 00:04:36,090
+في معاجم أو في الموسوعات العلمية تخدمهم في معرفة
+
+51
+00:04:36,090 --> 00:04:42,650
+العقائد والفكر الديني وكل ما يتعلق بهذه الدراسة
+
+52
+00:04:42,650 --> 00:04:45,890
+والبحث التي يهتمون بها بتفيدهم تخدمهم هم بالدرجة
+
+53
+00:04:45,890 --> 00:04:51,280
+الأولىكذلك في المعاجم تسهل عليهم وتسهل لهم الوصول
+
+54
+00:04:51,280 --> 00:04:54,380
+إلى المعلومات التي يريدونها وقد نتفاجأ الآن في بعض
+
+55
+00:04:54,380 --> 00:04:59,740
+هذه المعاجم خاصة المتعلقة بالحديث الشريف هم من
+
+56
+00:04:59,740 --> 00:05:05,800
+قاموا بتأليف المعجم المفهرس أو المفهرس لألفاظ
+
+57
+00:05:05,800 --> 00:05:11,770
+الحديث وهم من أعظم المعاجم خدمة للحديث الشريفمع أن
+
+58
+00:05:11,770 --> 00:05:16,170
+اللي قام بيمين تشريكون هذا طبعا ربما يكون وراه عدة
+
+59
+00:05:16,170 --> 00:05:20,310
+أهداف منها تسهيل عليهم لما بدوا يصلوا إلى أي حديث
+
+60
+00:05:20,310 --> 00:05:23,650
+عشان يشككوا فيه أو يطعنوا فيه بيكون سهل عليهم أن
+
+61
+00:05:23,650 --> 00:05:29,290
+يعرف أو لبيان أنهم موضوعيون ومتجردون هاي نكتب احنا
+
+62
+00:05:29,290 --> 00:05:33,610
+وهاي جهودنا وهاي يعني فيها رسالة أخرى من جانب آخر
+
+63
+00:05:33,610 --> 00:05:36,960
+أن الجماعة هي موضوعيةزائد أنهم لا يستطيعون أن
+
+64
+00:05:36,960 --> 00:05:41,560
+يتدخلوا في هذا الأمر ويقعدوا بينقل يعني مسك الصحيح
+
+65
+00:05:41,560 --> 00:05:45,500
+البخاري ومسلم والسنن وغيرها وبدأ يفهرس فيها فلا
+
+66
+00:05:45,500 --> 00:05:49,220
+يستطيعون التلاعب لا هو بيبدأ أفكار ولا بيعلق ولا
+
+67
+00:05:49,220 --> 00:05:53,560
+بيشرح ولا شيء يعني هو ليس له جهد إلا التصنيف فقط
+
+68
+00:05:53,560 --> 00:05:57,580
+في هذه المعامل فيعني لا يتفاجأ أحد أو لا يستغرب من
+
+69
+00:05:57,580 --> 00:06:01,220
+هذه المجهودات اللي بتصب في خدمتهم في كل الاتجاهات
+
+70
+00:06:01,220 --> 00:06:05,000
+الليذاكرنا فالهم كمان دوائر معارف كثيرة دائرة
+
+71
+00:06:05,000 --> 00:06:08,780
+المعارف الإسلامية والمعجم العربي اللاتيني يعني
+
+72
+00:06:08,780 --> 00:06:15,140
+عربي ولاتيني وتاريخ الأدب العربي لهذه ال .. ال ..
+
+73
+00:06:15,140 --> 00:06:18,440
+ال .. أو لهؤلاء المستشرقون المستشرقين المذكورين
+
+74
+00:06:18,440 --> 00:06:22,920
+بالأسماء الموجودة عندى وكذلك المعجم المفهرص أو
+
+75
+00:06:22,920 --> 00:06:27,960
+المفهرس لألفاظ الحديث كما تكلمنا عنه أيضا من هذه
+
+76
+00:06:27,960 --> 00:06:31,620
+الوسائلإلقاء المحاضرات وعقد الأدوات في الجامعات
+
+77
+00:06:31,620 --> 00:06:34,440
+والمعاهد والمؤسسات العلمية حيث كان الكثير من
+
+78
+00:06:34,440 --> 00:06:37,240
+الطلاب المسلمين يذهبون إلى الدراسة في هذه الجامعات
+
+79
+00:06:37,240 --> 00:06:41,280
+وكانوا يستمعون لعدد من المستشرقين وكذلك الاصطفراء
+
+80
+00:06:41,280 --> 00:06:46,000
+للدول الأجنبية والأوروبية والأمريكية الذين يعملون
+
+81
+00:06:46,000 --> 00:06:49,500
+في الدول العربية بارك الله فيك، هو أحسن، إذا كان
+
+82
+00:06:49,500 --> 00:06:53,160
+أيضًا من وسائلهم يا أخوات صدقك في لويات متحدة
+
+83
+00:06:53,160 --> 00:06:56,480
+الأمريكية فضل علّينا الصوت بس عشان نسمع صدقك في
+
+84
+00:06:56,480 --> 00:07:00,420
+لويات متحدة الأمريكيةحدثتني إنه في مركز ضخم هناك،
+
+85
+00:07:00,420 --> 00:07:04,740
+مركز إسلامي ضخم، اليهود أنشأوا، بتدخل المركز فيه
+
+86
+00:07:04,740 --> 00:07:10,220
+ندوات بيعقدوها، بسعة إنه لازم يقتل بصورة سيئة عن
+
+87
+00:07:10,220 --> 00:07:14,520
+الإسلام، يوجد قرار محرف، يوجد أحاديث محرفة، أحاديث
+
+88
+00:07:14,520 --> 00:07:17,540
+ضعيفة، بس يعني إن الإنسان اللي بده يتعرف على
+
+89
+00:07:17,540 --> 00:07:21,350
+الإسلام، يخرج وهو نافر من دين الإسلامبرك الله فيك
+
+90
+00:07:21,350 --> 00:07:25,310
+و أحسنت في إضاحة هذه النقطة اللي سبق الحديث عنها
+
+91
+00:07:25,310 --> 00:07:28,270
+في أول حديثنا في المحاضرة الماضية عن الاستشراق
+
+92
+00:07:28,270 --> 00:07:30,810
+قلنا في تعريف الاستشراق يا أخوات إذا فاكرين
+
+93
+00:07:30,810 --> 00:07:36,470
+الاستشراق تعريفه الدراسات التي يقوموا بها غير
+
+94
+00:07:36,470 --> 00:07:40,790
+المسلمين ماقولناش النصارى بس أنا بشاركهم فيها مين؟
+
+95
+00:07:40,790 --> 00:07:45,680
+يهود كما ذكرت الأخرفالكل معنى في مواجهة المسلمين
+
+96
+00:07:45,680 --> 00:07:50,220
+وفي تشويه صورتهم اليهود والنصارى كما وصفهم الله
+
+97
+00:07:50,220 --> 00:07:55,040
+تعالى والذين كفروا بعضهم أو ليأوا بعض بيوالوا بعض
+
+98
+00:07:55,040 --> 00:07:59,080
+وبيكفوا مع بعض وبينصروا بعض إذا كان الخصم والعدو
+
+99
+00:07:59,080 --> 00:08:03,760
+الإسلام والمسلمين فنجدهم يعني مجتمعين في مثل هذه
+
+100
+00:08:03,760 --> 00:08:07,420
+المواطن والمعامل مش فقط العلمية و العسكرية و
+
+101
+00:08:07,420 --> 00:08:10,360
+الأمنية و السياسية و المواقف السياسية الدولية
+
+102
+00:08:10,360 --> 00:08:18,440
+العالميةاللي بتوحد اليهود والنصارى وغيرهم ضد
+
+103
+00:08:18,440 --> 00:08:24,840
+المسلمين واضحة للعيال فهم يجتمعون علينا فنرجع إلى
+
+104
+00:08:24,840 --> 00:08:28,420
+النقطة اللي ذكرناها الثالثة في الوسائل وهي إلقاء
+
+105
+00:08:28,420 --> 00:08:32,940
+المحاضرات كما تفضلت الأخت وعقد الندوات في الجامعات
+
+106
+00:08:32,940 --> 00:08:39,240
+والمعاهد اللي هم أسسوها في العالم الإسلاموغالبا ما
+
+107
+00:08:39,240 --> 00:08:44,940
+من يستدعيهم تلميذهم اللي تعلموا على أيديهم هناك ثم
+
+108
+00:08:44,940 --> 00:08:49,540
+يستدعونهم إلى هذه الجامعات أو المعاهد اللي يدرسوا
+
+109
+00:08:49,540 --> 00:08:56,460
+فيهم أيضا من وسائلهم .. من الأخوات، فضلوا أسئلة
+
+110
+00:08:56,460 --> 00:09:00,360
+مجلدات بخاصة ضغوط ورحل الإسلام والمسلمينزي ما
+
+111
+00:09:00,360 --> 00:09:04,800
+قالهم موسوعات و كتب زي ما شوفنا كمان لهم مجلات و
+
+112
+00:09:04,800 --> 00:09:09,340
+هذه خاصة بيهم و ببحوثهم عن الإسلام و المسلمين و
+
+113
+00:09:09,340 --> 00:09:13,820
+ملاحظين الى الآن كلها أشياء علمية موسوعات مجلات
+
+114
+00:09:13,820 --> 00:09:20,820
+كتب خامسا فضلا جمع المخطوطات و فحساتها و تحقيقها و
+
+115
+00:09:20,820 --> 00:09:22,700
+رشد كتير منها و خاصة
+
+116
+00:09:25,450 --> 00:09:29,850
+نعم هو اذا الان هو لا يريد ان يخدم مع انه هذه خدمة
+
+117
+00:09:29,850 --> 00:09:33,750
+موضوع جمع المخطوطات فهرسة المخطوطات وتحقيق
+
+118
+00:09:33,750 --> 00:09:38,050
+المخطوطات هذا جهد علمي كبير بياخده في رسائل علمية
+
+119
+00:09:38,050 --> 00:09:41,110
+ماجستير ودكتوراه اللي بيحقق رسالة اللي بيحقق
+
+120
+00:09:41,110 --> 00:09:45,290
+مخطوطة من المخطوطات القديم يعني المخطوطة الكتب
+
+121
+00:09:45,290 --> 00:09:50,680
+القديمة اللي كتبت بخط اليد قبليعني ظهور الطباع و
+
+122
+00:09:50,680 --> 00:09:55,360
+الكمبيوتر و الوسائل الحديث فهؤلاء المستشرقون أيضا
+
+123
+00:09:55,360 --> 00:09:59,860
+قاموا بمثل هذا الجهد و هذا العمل العلمي وهو جمع
+
+124
+00:09:59,860 --> 00:10:05,460
+المخطوطات و فهرستها و تحقيقها كما يفعل علماء
+
+125
+00:10:05,460 --> 00:10:10,200
+المسلمين من الكتب الإسلاميين القديم طب إيش هدفهم
+
+126
+00:10:10,200 --> 00:10:17,080
+يظهر من التركيز على الكتب التي تحمل الأفكار الضالة
+
+127
+00:10:17,080 --> 00:10:21,350
+و العقائد المنحنةما بيجي عشان يخدم المسلمين من أهل
+
+128
+00:10:21,350 --> 00:10:27,410
+السنة بيحقق كتب معروفة لعلماء أهل السنة والعلماء
+
+129
+00:10:27,410 --> 00:10:32,650
+العقيدة السليمة والصحيحة بيجي لفرق ضالة ومنحرفة
+
+130
+00:10:32,650 --> 00:10:38,630
+ومنبوذة وكذا فبيحقق مخطوطات وبينشرعشان يبين إن هاي
+
+131
+00:10:38,630 --> 00:10:42,630
+الإسلام وهي صورته وهي عقاده وهي عقائد فاسدة ضالة
+
+132
+00:10:42,630 --> 00:10:47,930
+منحرفة رد عليها المسلمون أو علماء المسلمين من أهل
+
+133
+00:10:47,930 --> 00:10:54,950
+السن كذلك من هذه الجهود التي قاموا بها اتفضل من
+
+134
+00:10:54,950 --> 00:11:01,060
+وسائلهمبترجمة المئات و العديد من الكتب و المؤلفات
+
+135
+00:11:01,060 --> 00:11:04,520
+العربية من اللغة العربية إلى اللغة الأوروبية و
+
+136
+00:11:04,520 --> 00:11:07,820
+أيضا ترجموا القرآن الكريم و جعلوه في ال .. في
+
+137
+00:11:07,820 --> 00:11:12,120
+الهوامش و جعلوا في مقدمة ترجمتهم اللي هي ال ..
+
+138
+00:11:12,120 --> 00:11:16,250
+الأفكار الخاطئة عن القرآن الكريمبارك الله فيك ومن
+
+139
+00:11:16,250 --> 00:11:21,270
+أخطر ما قام بيه المستشرقون هذا العمل يعني لسه بضل
+
+140
+00:11:21,270 --> 00:11:27,290
+الكتب يعني أهوا و أقل خطرا و أثرا و ضررا من ترجمة
+
+141
+00:11:27,290 --> 00:11:31,430
+القرآن وما أدركوا ما ترجمة القرآن حينما يوضع
+
+142
+00:11:31,430 --> 00:11:37,010
+القرآن في الترجمة من لغة إلى لغةو يكون القصد سليما
+
+143
+00:11:37,010 --> 00:11:43,130
+سيختلف عما في اللغة العربية لأنه يعني إعجاز القرآن
+
+144
+00:11:43,130 --> 00:11:48,210
+في فصاحته و بلاغته التي لا تكون إلا في هذه اللغة
+
+145
+00:11:48,210 --> 00:11:52,110
+فقط في اللغة العربية الفصحة تظهر هذا الإعجاز و هذه
+
+146
+00:11:52,110 --> 00:11:57,050
+البلاغة فلما ينقل إلى لغة أخرى و بقصد حسن و سليم
+
+147
+00:11:57,050 --> 00:12:01,050
+سيفقد هذا الرونق و هذه البلاغة و هذا الإعجاز فما
+
+148
+00:12:01,050 --> 00:12:06,780
+بالنا لما يكون فيفي سؤنية، في خبث، في تشكيك، في
+
+149
+00:12:06,780 --> 00:12:11,760
+تشويه وسأذكر لكم مثال واحد فقط في حلقة استمعته ليا
+
+150
+00:12:11,760 --> 00:12:16,220
+إلى مسلمة فرنسية أرادت أن تترجم القرآن و هي صادقة
+
+151
+00:12:16,220 --> 00:12:21,380
+و مخلصة و بقيت حوالي عشر، خمسة عشر سنة و هي يعني
+
+152
+00:12:21,380 --> 00:12:25,520
+في هذا الجهد حتى أخرجت تفسير القرآن أو ترجم عليه
+
+153
+00:12:25,520 --> 00:12:31,160
+القرآن حتى يعني يفهمه الفرنسيونفقالت اتطلعت على
+
+154
+00:12:31,160 --> 00:12:35,900
+ترجمات سابقة عشان استفيد منها فوجدت مصائب في
+
+155
+00:12:35,900 --> 00:12:42,560
+الترجمات مصائب في الترجمات في تشويه كبير لمعاني
+
+156
+00:12:42,560 --> 00:12:46,420
+القرآن من خلال الترجمة من لغة إلى لغة وسأذكر لكم
+
+157
+00:12:46,420 --> 00:12:51,140
+مثلا واحدة مما ذكرته من الأمثلة قالت فمثلا الله
+
+158
+00:12:51,140 --> 00:12:55,220
+تعالى يتحدث عن نفسه في قول مثلا و الله يتوبوا أو
+
+159
+00:12:55,220 --> 00:12:58,980
+تابا لقد تاب الله على المؤمنين لقد تاب ويطوب الله
+
+160
+00:12:58,980 --> 00:12:59,620
+عليهم
+
+161
+00:13:02,830 --> 00:13:08,070
+والمذنب طيب و يتوب فيخيل لسه أنه هي رب المسلمين و
+
+162
+00:13:08,070 --> 00:13:11,810
+إلههم و قرآنهم يقولوا ربنا تاب الله و ع التاب الله
+
+163
+00:13:11,810 --> 00:13:17,620
+يعني اخطأ و تاب زي ما الإنسان تاب نفس الفعلطيب
+
+164
+00:13:17,620 --> 00:13:22,160
+النقطة السابعة أو ال .. الوسيلة السابعة من وسائل
+
+165
+00:13:22,160 --> 00:13:25,960
+المستشريقين .. مين كان انا اخر الكلام .. مين بتحدث
+
+166
+00:13:25,960 --> 00:13:29,000
+.. الأخت .. فضليه .. ماعرف .. سامحونا في الاختيار
+
+167
+00:13:29,000 --> 00:13:31,000
+.. لازم نختار واحدة .. يعني كلكم ما شاء الله عليكم
+
+168
+00:13:31,000 --> 00:13:34,080
+يعني .. اه لكن عند الاختيار نختار واحدة من كل اللي
+
+169
+00:13:34,080 --> 00:13:38,040
+بيرفع .. و نحاول و نجهد بالتنوع ما استطعنا إلى ذلك
+
+170
+00:13:38,040 --> 00:13:38,840
+السبيل .. فضلي
+
+171
+00:13:42,490 --> 00:13:46,550
+نعم نشر مقالات والبحوث في الصحف والمجلات الإسلامية
+
+172
+00:13:46,550 --> 00:13:51,150
+طب مين بتعرف إيش بتختلف النقطة السابعة عن النقطة
+
+173
+00:13:51,150 --> 00:13:56,400
+الرابعة؟أه وين الاختلاف فيها؟ اه فضل في الجملة
+
+174
+00:13:56,400 --> 00:13:59,000
+الرابعة قالوا إصدار المجلات الخاصة بيبقوا جههم
+
+175
+00:13:59,000 --> 00:14:03,300
+الجهة المصدر لهذه المجلة لكن في سابعا نشر المقالات
+
+176
+00:14:03,300 --> 00:14:07,000
+و البحوث في الصحف الإسلامية يعني هم بنشر أرائهم في
+
+177
+00:14:07,000 --> 00:14:10,060
+صحف طبعا تابع المسلمين أحسن تبارك الله فإذا النقطة
+
+178
+00:14:10,060 --> 00:14:15,070
+الرابعة الوسيلة الرابعة هذه المجلاتالخاصة ببحوثهم
+
+179
+00:14:15,070 --> 00:14:18,990
+هم أصدروها هم من يصدر هذه المجلات مجلات المستشرقين
+
+180
+00:14:18,990 --> 00:14:23,950
+لكن في النقطة السابعة ينشروا المقالات والبحوث في
+
+181
+00:14:23,950 --> 00:14:27,930
+الصحف والمجلات الإسلامية بكتبوا مقالة ويبعثوا
+
+182
+00:14:27,930 --> 00:14:31,490
+لصحيفة إسلامية ومجلة إسلامية عشان تنشره وهذا كمان
+
+183
+00:14:31,490 --> 00:14:36,150
+بيكون أخطر في التأثير من مين من الكتابة في مجلاتهم
+
+184
+00:14:36,150 --> 00:14:40,480
+لأن مين بيقرأ مجلاتهم؟ همهم بيقرأوا و هم مشوهين
+
+185
+00:14:40,480 --> 00:14:44,280
+مشوهين هذه الصورة و عارفين هذه الصورة لكن الخطورة
+
+186
+00:14:44,280 --> 00:14:48,400
+لما تنقل هذه المقالات و هذه الكتابات الى صحف
+
+187
+00:14:48,400 --> 00:14:51,660
+المسلمين فيقرأها المسلمون و يتأثرون به و هم
+
+188
+00:14:51,660 --> 00:14:55,570
+بيرهنوا على هذه النقطة اكثر من مراهناتهم علىتشويه
+
+189
+00:14:55,570 --> 00:14:58,790
+صورة الإسلام في العمق أو في الداخل عنده، يعني هو
+
+190
+00:14:58,790 --> 00:15:02,750
+يلهم هدفين تشويه صورة الإسلام في .. بين الغرب حتى
+
+191
+00:15:02,750 --> 00:15:06,050
+يوقفوا المادة الإسلامي اللي هم خايفين منه و هذا من
+
+192
+00:15:06,050 --> 00:15:10,850
+أهدافهم و في نفس الوقت الهدف الثاني أن نشوي صورة
+
+193
+00:15:10,850 --> 00:15:15,750
+الإسلام عند المسلمين أنفسهم و حتى يشككوهم في هذه
+
+194
+00:15:15,750 --> 00:15:16,610
+العقيدة
+
+195
+00:15:20,060 --> 00:15:24,340
+ثامنا من هذه الوسائل يا أخوات فضل عقد المؤتمرات
+
+196
+00:15:24,340 --> 00:15:27,800
+الاستشراقية التي يتدارسون فيها طرق وسائل استشراق
+
+197
+00:15:27,800 --> 00:15:31,780
+واهدافه بارك الله فيه اذا هنا كمان لهم مؤتمرات
+
+198
+00:15:31,780 --> 00:15:36,620
+دورية هذه المؤتمرات بيجتمعوا فيها ويتدارسوا فيها
+
+199
+00:15:36,620 --> 00:15:42,260
+الطرق والوسائل والكيفية التي يحققوا فيها اهدافهم
+
+200
+00:15:42,260 --> 00:15:48,280
+وكيف يصلون إلى مبتغاه تاسعا فضل لغة اللي في الآخر
+
+201
+00:15:52,780 --> 00:15:58,640
+نعم لأن هم أيضًا يدرسوا في الجامعات والمدارس اللي
+
+202
+00:15:58,640 --> 00:16:03,180
+أقامتها هذه الدول دولهم الأوروبية في ديار المسلمين
+
+203
+00:16:03,180 --> 00:16:07,500
+وذكرنا أمثلة على جامعات أمريكية وغيرها ومدارس
+
+204
+00:16:07,500 --> 00:16:11,940
+أيضًا أمريكية وغيرها أجنبية موجودة في العالم
+
+205
+00:16:11,940 --> 00:16:18,440
+العربي والإسلامي يستدعون هؤلاء للتدريس فيها عاشرًا
+
+206
+00:16:18,440 --> 00:16:20,620
+.. اه يا أخوات فضل
+
+207
+00:16:24,650 --> 00:16:25,850
+علينا صوت كمان مرة
+
+208
+00:16:31,350 --> 00:16:36,950
+نعم تربيتهم على أفكارهم المعادية للإسلام أمثال طه
+
+209
+00:16:36,950 --> 00:16:40,250
+حسين كما سنذكر بعد قليل من تلميذ المستشرقين وغيره
+
+210
+00:16:40,250 --> 00:16:46,310
+هؤلاء ربوهم في أحضانهم وفي جامعاتهم وتأثروا بهم
+
+211
+00:16:46,310 --> 00:16:49,830
+وحملوا أفكارهم ورجعوا إلى بلدانهم معاول هدم
+
+212
+00:16:49,830 --> 00:16:55,170
+للإسلام رجعوا ليهدموا الإسلام ويشوهوا سمعته وصورته
+
+213
+00:16:55,840 --> 00:16:59,620
+وفي إضافة على هذه النقطة أيضا المدارس التابعة لبعض
+
+214
+00:16:59,620 --> 00:17:03,100
+الكنائس و الأديرة مثلا في كانت عائلة يعني قريبة من
+
+215
+00:17:03,100 --> 00:17:07,680
+.. من عندنا أن أبناءهم يدرسون في مدرسة رهابات
+
+216
+00:17:07,680 --> 00:17:11,860
+الوردية و der elatin يعني المدارس موجودة و متشرقة
+
+217
+00:17:11,860 --> 00:17:14,240
+في تلك المنطقة المدارس الإسلامية لكن يذهبون إلى
+
+218
+00:17:14,240 --> 00:17:16,860
+تلك المدارس و بيأجزوا الأحد و بيروحوا الجمعة يعني
+
+219
+00:17:16,860 --> 00:17:21,100
+تماما و لبسهم حتى أصبح لبسهم مثل اللبس طبعا ال ..
+
+220
+00:17:21,100 --> 00:17:24,180
+ال .. ال .. هؤلاء يعني أصحاب المدرسة فغيروا كل
+
+221
+00:17:24,180 --> 00:17:27,270
+مبدئهم تمامابارك الله فيك وهذا هو الهدف اللي من
+
+222
+00:17:27,270 --> 00:17:31,490
+ورا إنشاء هذه المدارس التبشيرية، معظمها مدارس
+
+223
+00:17:31,490 --> 00:17:35,690
+تبشيرية، تبشيرية من اسمها يعني بتبشر بهذا الدين و
+
+224
+00:17:35,690 --> 00:17:39,890
+الناس تتأثر فيه و يوم على يوم و يوم على يوم بتطبع
+
+225
+00:17:39,890 --> 00:17:43,470
+الإنسان و مع معاشرة طول هؤلاء، يعني صدق المثل
+
+226
+00:17:43,470 --> 00:17:47,890
+القائل من عاشر الجوم اربعين يوم صار منهم، هدول مش
+
+227
+00:17:47,890 --> 00:17:52,120
+اربعين يوم بعشروهمأه يعني سنين بيبدأ الطفل من
+
+228
+00:17:52,120 --> 00:17:55,460
+الروضة حتى كمان عنده روضات ثم يتدخل إلى المدرسة
+
+229
+00:17:55,460 --> 00:17:59,480
+الابتدائية ثم إلى الإعدادية ثم إلى الثانوية كما هو
+
+230
+00:17:59,480 --> 00:18:03,360
+الحال في مدرسة ديري لاتين ديري لاتين يعني أنا
+
+231
+00:18:03,360 --> 00:18:07,880
+بعهدها و بعرفها و هي بدأت بروضة ثم تطورت إلى
+
+232
+00:18:07,880 --> 00:18:11,700
+ابتدائي ثم إلى إعدادي ثم الآن إلى ثانوي فهذه
+
+233
+00:18:11,700 --> 00:18:15,210
+المراحليعني بدغس فيها كثير من أبناء المسلمين
+
+234
+00:18:15,210 --> 00:18:18,850
+والمسلمات وبينتقلوا عبر هذه المراحل ينفقوا هذه
+
+235
+00:18:18,850 --> 00:18:21,670
+المراحل مابتأثروش مابتأثروش مابحملوش أفكار
+
+236
+00:18:21,670 --> 00:18:25,870
+مابلتقوش فيهم مابتقربوش منهم مابيعملوش علاقات
+
+237
+00:18:25,870 --> 00:18:30,590
+معاهم حتى لو لم يتكلموا بالمنهج المنهج يخلقمنهج ان
+
+238
+00:18:30,590 --> 00:18:33,330
+هو نفسه المنهج الفلسطيني الموجود عنده لكن هو من
+
+239
+00:18:33,330 --> 00:18:37,770
+خلال تدريسه للمنهج بيوصل كل ما يريد علشان ما يمسكش
+
+240
+00:18:37,770 --> 00:18:42,150
+عليهم أي ممسك خاصة في دول إسلامية محافظة فيها
+
+241
+00:18:42,150 --> 00:18:45,670
+الصحوة الإسلامية قوية وجماعة فاتحين عينيهم
+
+242
+00:18:45,670 --> 00:18:48,630
+فبيخافوا وهم قلة كمان بيقدرشوا يدافعوا عن حالهم
+
+243
+00:18:48,630 --> 00:18:52,910
+فيقدروا شراحتهم تماما او لا يصرحوا بذلك أمام
+
+244
+00:18:52,910 --> 00:18:56,510
+الملاءوفيش عندهم تصوير كمان اللي يفضحهم زي حالتنا
+
+245
+00:18:56,510 --> 00:19:00,410
+الآن، فبياخدوا راحتهم وماحدش مقدر ياخد عليهم
+
+246
+00:19:00,410 --> 00:19:02,170
+مماسة، هاي مناهجنا يا عم وتعالوا، التربية
+
+247
+00:19:02,170 --> 00:19:04,610
+الإسلامية نفس التربية الإسلامية، هو نفسه الكتاب،
+
+248
+00:19:04,610 --> 00:19:07,750
+تبع الوزارة، تعالوا اقرأوا، لا ندرسهم دين مسيحي
+
+249
+00:19:07,750 --> 00:19:11,140
+ولا بنقولهم يصيروا نصارى ولا بدناهماحنا دي مدرسة
+
+250
+00:19:11,140 --> 00:19:18,260
+بس ربحية يعني ولا حتى كمان تشجيعي يعني مدعومة أو
+
+251
+00:19:18,260 --> 00:19:21,960
+بل بالعكس يا مدارس يعني غالية و مكلفة كمان عشان
+
+252
+00:19:21,960 --> 00:19:26,460
+فيها دعم حتى كمان بالمناسب يعني هي ربحية أكثر منها
+
+253
+00:19:26,460 --> 00:19:32,120
+يعني مساعدة للطلاب أو الطالبات يعني بنلاقي أغلى
+
+254
+00:19:32,120 --> 00:19:35,500
+أغلى من المدارس الأخرى اللي هي المدارس الأجنبية
+
+255
+00:19:35,500 --> 00:19:41,030
+اللي عندنا هناطيب ننتقل الان الى الحديث عن ميزان
+
+256
+00:19:41,030 --> 00:19:45,410
+البحث لدى المستشريقين او عند المستشريقين وكونهم
+
+257
+00:19:45,410 --> 00:19:49,010
+علماء و متخصصين في هذا الجانب و المجال و بتدعوا
+
+258
+00:19:49,010 --> 00:19:54,570
+العلم الاصل ان يلتزموا بقواعد البحث العلمى التي
+
+259
+00:19:54,570 --> 00:20:03,050
+تقوم على الموضوعية كما قلنا في نسبة سابقة و الحياد
+
+260
+00:20:03,050 --> 00:20:12,450
+و التجرد من الهوىوالبعد عن الذاتية وإنما يكون هدفه
+
+261
+00:20:12,450 --> 00:20:18,190
+البحث عن الحقيقة متجرد وموضوعي بهذه الصورة وهذا
+
+262
+00:20:18,190 --> 00:20:24,590
+التصور نجدهم هنا الآن العكس تماما لم يسلكوا هذا
+
+263
+00:20:24,590 --> 00:20:28,370
+الطريق اللي هو طريق قواعد البحث العلمي بل اتبعوا
+
+264
+00:20:28,370 --> 00:20:34,470
+منهجا غريباو كما قلنا في شروط الباحث الأصلي
+
+265
+00:20:34,470 --> 00:20:39,990
+والتزام بالحيدة الموضوعية والتجارب عن الهواوهم
+
+266
+00:20:39,990 --> 00:20:44,730
+فيما بينهم او بعضهم اعترف بعدم النزاهة العلمية
+
+267
+00:20:44,730 --> 00:20:52,070
+فهذا واحد من الكتاب الغربيين الأجانب وهو Bernard
+
+268
+00:20:52,070 --> 00:20:57,450
+Lewis بيقول لا تزال آثار التعصب الديني الغربي
+
+269
+00:20:57,450 --> 00:21:03,310
+ظاهرة في مؤلفات عدد من العلماء المعاصرين لأنه
+
+270
+00:21:03,310 --> 00:21:09,970
+بينطلق من التعصب الديني الغربيلذاته و لدينه و
+
+271
+00:21:09,970 --> 00:21:14,170
+لأفكار و مستترة في الغالب و لا الحواشي المرصوصة في
+
+272
+00:21:14,170 --> 00:21:20,390
+الأبحاث العلمية إذا هو ليس متجردا كما يجب إذا
+
+273
+00:21:20,390 --> 00:21:25,550
+السؤال الذي يطرح نفسه على ماذا قام ميزان البحث لدى
+
+274
+00:21:25,550 --> 00:21:29,130
+المستشرقين إذا ماقامش على النزاهة و على التجرد و
+
+275
+00:21:29,130 --> 00:21:33,530
+على الموضوعين ماهو ميزان البحث عندهم لنشوف هذا
+
+276
+00:21:33,530 --> 00:21:43,270
+الميزان نقطة الأولى فطرألا انهم يضعون في نفسهم
+
+277
+00:21:43,270 --> 00:21:47,830
+نصوص الدينية لتأويلاتهم؟ لأ هم مش بيضعوها بيخضعوها
+
+278
+00:21:47,830 --> 00:21:52,330
+يعني في نصوص بيجيبوها لكن بيفسروها حسب تأويلاتهم
+
+279
+00:21:52,330 --> 00:21:56,350
+هم مش تفسير العلماء و شرح العلماء لهذه النصوص سواء
+
+280
+00:21:56,350 --> 00:22:01,910
+قرآنية او يعني حدثية يعني قرآن او سنة فهم بيتمدوا
+
+281
+00:22:01,910 --> 00:22:04,990
+على الهوى و الرغبة الشخصية في ان ينتقصوا من
+
+282
+00:22:04,990 --> 00:22:09,920
+الإسلاموليس البحث عن الحقيقة لا ينطلق من البحث عن
+
+283
+00:22:09,920 --> 00:22:15,520
+الحقيقة وحب معرفة الحقيقة كما هو حال الباحث
+
+284
+00:22:15,520 --> 00:22:21,020
+المتجرد بل هو رغبته الأولى في أن ينتقص من الإسلام
+
+285
+00:22:21,020 --> 00:22:26,140
+ويشوه هذا الدين العظيم ولذلك كلما اتحدث عن قضية
+
+286
+00:22:26,140 --> 00:22:30,380
+وأتى بأدلة هاي المسلمين بيقولوا كذا في قرآنهم وهي
+
+287
+00:22:30,380 --> 00:22:33,890
+في أحاديثهمطب ايش معنى هذه الآية؟ ايش معنى هذا
+
+288
+00:22:33,890 --> 00:22:38,170
+الحديث؟ هو من يشرح هذه الآية هو من يشرح هذا الحديث
+
+289
+00:22:38,170 --> 00:22:43,290
+والاصل لو كان موضوعيا لأرجع التفسير لأهل الاختصاص
+
+290
+00:22:43,290 --> 00:22:47,310
+اسألوا أهل الذكر إن كنتم لا تعلمون نرجع للمفسرين
+
+291
+00:22:47,310 --> 00:22:53,590
+المسلمين اللي أنا بدأ أنقل للناس عقيدتهم عقيدتهم
+
+292
+00:22:53,590 --> 00:22:57,650
+بدأ أرجع قال المفسر فلان الذي اعتمد عليه المسلمون
+
+293
+00:22:57,650 --> 00:23:02,610
+في تفسيري هذه كذا وكذا وكذاونظروا إلى هذا القول و
+
+294
+00:23:02,610 --> 00:23:07,270
+ساعتها يحكم الإنسان أما أنت تحلل و أنت تشرح و أنت
+
+295
+00:23:07,270 --> 00:23:12,630
+تؤول هذا يعني ليس منهجا علميا مش هذا هو منهج العلم
+
+296
+00:23:12,630 --> 00:23:17,050
+اتنين اتفضلوا
+
+297
+00:23:17,050 --> 00:23:20,930
+وضع فكرة معينة في أثنين ثم تصيدوا الوقائع المغلوطة
+
+298
+00:23:20,930 --> 00:23:24,310
+و الأدلة الضعيفة لإيقاف الصحة القديمةنعم في نفس
+
+299
+00:23:24,310 --> 00:23:28,890
+الوقت ايش بيتعمل؟ على الكتب والمصادر غير الموثوق
+
+300
+00:23:28,890 --> 00:23:32,950
+فيه هذا ملخص منهجهم يعني هذا النقطة يمكن تشمل او
+
+301
+00:23:32,950 --> 00:23:36,830
+بتلخص لنا منهجهم ان هو بينطلق انه حاطط في باله في
+
+302
+00:23:36,830 --> 00:23:43,630
+ذهنه فكرة معين بدهيتصيّض لها الأخطاء، يريدون أن
+
+303
+00:23:43,630 --> 00:23:47,330
+يثبت صحتها، وهي فكرة خاطر، يشوّه، يريدون أن يثبت
+
+304
+00:23:47,330 --> 00:23:51,730
+أن الإسلام دين الإرهاب، دين التطرف، دين القتل،
+
+305
+00:23:51,730 --> 00:23:56,370
+وهكذا، ومنطلق أنه يريد أن يثبت كذا، فيبحث عن أدلة
+
+306
+00:23:56,370 --> 00:24:01,350
+يستخدمها في هذا السياق، وهي في الغالب مغلوطة
+
+307
+00:24:02,190 --> 00:24:07,030
+بينقلها وبيعتمد فيها على كتب ومصادر غير موثوق
+
+308
+00:24:07,030 --> 00:24:09,930
+فيها، من أين جبت المعلومة؟ من أين جبت أن فلان فعل
+
+309
+00:24:09,930 --> 00:24:14,630
+كذا وكذا؟ قصة خيالية أو مأخوذة من كتاب ليس .. يعني
+
+310
+00:24:14,630 --> 00:24:19,050
+كتاب موثوق فيه ولا مرجع أصلي ولا مرجع رسمي ولا
+
+311
+00:24:19,050 --> 00:24:23,610
+معترف بيه وبيجيبليها أنا أمثلة مثلا بينقلوا من كتب
+
+312
+00:24:23,610 --> 00:24:28,850
+الأدب اللي بتختص بالأدب والشعر والنثرككتاب الأغاني
+
+313
+00:24:28,850 --> 00:24:32,430
+للأصفهاني وكتاب الحيوان للدميري، هدول كتب أدبية
+
+314
+00:24:32,430 --> 00:24:38,430
+ويحكم من خلال بعض النصوص اللي فيها على تاريخ
+
+315
+00:24:38,430 --> 00:24:43,170
+الحديث النبوي، إيش دخل كتب الأدب في الحديث النبوي؟
+
+316
+00:24:43,170 --> 00:24:47,430
+تحكم على تاريخ الحديث وكيف تطور وانتقل ومرحله من
+
+317
+00:24:47,430 --> 00:24:53,200
+كتب الحديثمن كتب تاريخ الحديث تاريخ السنة مش تاريخ
+
+318
+00:24:53,200 --> 00:24:57,460
+الأدب مش تاخر الأدب في موضوع الحديث هذا كتب أدبية
+
+319
+00:24:57,460 --> 00:25:01,440
+يعني الكاتب وهو بيكتب بيذكر قصة هنا أو هناك أو
+
+320
+00:25:01,440 --> 00:25:07,520
+بكتب يعني واقع او حادثة هنا او هناك او شيء تاريخ
+
+321
+00:25:07,520 --> 00:25:12,280
+هنا او هناك فليس هو مصدر لتاريخ الحديث وانما هو في
+
+322
+00:25:12,280 --> 00:25:16,390
+الاصل مصدر للأدبتاخد منه خد منه من الأدب مش تاخد
+
+323
+00:25:16,390 --> 00:25:20,630
+منه من الحديث كتب الحديث لها كتب معروفة ومخصوصة
+
+324
+00:25:20,630 --> 00:25:24,790
+ويأخذون من كتب التاريخ ما يحكمون به في الفقه
+
+325
+00:25:24,790 --> 00:25:29,990
+وتاريخ التشريع كتب التاريخ بتحك عن تاريخ مجرد مش
+
+326
+00:25:29,990 --> 00:25:33,570
+عن تاريخ التشريع ولا عن تاريخ كذا يا أخوات مرة
+
+327
+00:25:33,570 --> 00:25:36,290
+أخرى اللي بتطلع يعني بتستأذن مش بتطلع لوحدها و
+
+328
+00:25:36,290 --> 00:25:40,810
+تدخل لحاله يعني في أدب للدخول والخروج فالأخت مش
+
+329
+00:25:40,810 --> 00:25:46,750
+بنعش إلا بعد ما دهرت ظهرفهذا لا يجوز في البحث
+
+330
+00:25:46,750 --> 00:25:51,510
+العلمي وهذا يعني بيخدمكم للمستقبل في أي بحث علمي
+
+331
+00:25:51,510 --> 00:25:55,430
+سواء في المشاريع اللي بتقوموا فيها حسب تخصصاتهم او
+
+332
+00:25:55,430 --> 00:25:58,190
+بعدين في الماجستير او في الدكتوراه الان لما بدأ
+
+333
+00:25:58,190 --> 00:26:02,250
+اتكلم في اي قضية وانقل اي قضية علمية هنقولها من
+
+334
+00:26:02,250 --> 00:26:08,210
+وين؟ من مصدرها الأصلي اللي موجودة فيه الان انا
+
+335
+00:26:08,210 --> 00:26:13,170
+كمثلا متخصص في العلم الشرعي بدي الآن افسر آيةأروح
+
+336
+00:26:13,170 --> 00:26:16,790
+لأي كتاب .. كتاب السيرة ولا للحديث ولا للفقه ولا
+
+337
+00:26:16,790 --> 00:26:21,270
+لل .. بقى أرجع لكتب التفسير .. بدي الآن أمامي حديث
+
+338
+00:26:21,270 --> 00:26:25,070
+.. بدي أشرح هذا الحديث .. أشرحه من التفسير ولا من
+
+339
+00:26:25,070 --> 00:26:28,630
+كتب السيرة ولا من كتب الفقه .. بروح من كتب الحديث
+
+340
+00:26:28,630 --> 00:26:32,480
+.. بدي أبحث في مسألة فقهية .. أقوال العلماء فيهأنا
+
+341
+00:26:32,480 --> 00:26:36,320
+بروح لكتب الفقه اللي موجودة كده و كده فانا بالجه
+
+342
+00:26:36,320 --> 00:26:40,620
+إلى المصادر الأصلية لهذه المعلوم ماروحش أخد
+
+343
+00:26:40,620 --> 00:26:45,420
+المعلومة من كتب مش أصلية فيها فالمراجع والمصادر
+
+344
+00:26:45,420 --> 00:26:49,100
+الأصلية مهمة في البحث العلمي و هذا ما لم يفعله
+
+345
+00:26:49,100 --> 00:26:53,500
+المستشريقون النقطة التالتة اللتي يقوم عليها ميزان
+
+346
+00:26:53,500 --> 00:26:57,680
+البحث عند المستشريقين تفضل الأخت الاعتماد على
+
+347
+00:26:57,680 --> 00:27:01,690
+الخيال والوهم المجرد في تجارب الواقعاتلأن هو لما
+
+348
+00:27:01,690 --> 00:27:05,070
+بيفسّر بارك الله فيه بيفسّر على هواة وعلى كيف وعلى
+
+349
+00:27:05,070 --> 00:27:10,650
+مزان وإيش يعني رأي ورأي الشخص ورأيك الشخصي؟ مافيش
+
+350
+00:27:10,650 --> 00:27:14,350
+رأيك الشخصي ورأيي وأقوله ومن أنت تقول هذه آية، هذه
+
+351
+00:27:14,350 --> 00:27:18,330
+حديثة قول ماذا قال المفسرون كما قلنا أهل الحديث
+
+352
+00:27:18,330 --> 00:27:26,010
+والشرح ولا تدخل هواك وخيالك في التفسير والتأويل
+
+353
+00:27:26,010 --> 00:27:33,370
+يعني في ذلك نقطة الرابعةتفضّال أختي جمع الشبوهات
+
+354
+00:27:33,370 --> 00:27:36,430
+المختلفة و أثارة الشكوك المتعددة و أغمر دعوات
+
+355
+00:27:36,430 --> 00:27:40,370
+باطلة كان دعوة إلى الشركة العاملة إذا هذه أيضا من
+
+356
+00:27:40,370 --> 00:27:46,430
+طريقتهم و من ميزانهم في البحث أنه بيجمع الشبوهات
+
+357
+00:27:46,430 --> 00:27:50,970
+من هنا و من هناك كانوا يتلقطها و يتعمدها و يتصيدها
+
+358
+00:27:50,970 --> 00:27:59,830
+و يثير حولها الشكوك و يدافع عن الدعوات الباطلة كما
+
+359
+00:27:59,830 --> 00:28:06,160
+قلنافي الوسائل التي يعتمد عليها أو في وسائل
+
+360
+00:28:06,160 --> 00:28:10,160
+الاستشراق في موضوع المخطوطات كان بيركز عليه دايما
+
+361
+00:28:10,160 --> 00:28:14,860
+على المخطوطات اللي بتكلم عن الفراق الباطلة
+
+362
+00:28:14,860 --> 00:28:20,120
+والباطنية عشان يسوقلها وينشرها بديلا عن العقيدة
+
+363
+00:28:20,120 --> 00:28:24,140
+السليمة والصحيح عقيدة أهل السنة السليمة والصحيح هو
+
+364
+00:28:24,140 --> 00:28:30,980
+هان كذلكبيظهر لنا الدعوات الباطلة وبيدعو إليها في
+
+365
+00:28:30,980 --> 00:28:35,100
+كتاباته وفي أفكاره وبيسوق إليها كدعوة إلى اللهجة
+
+366
+00:28:35,100 --> 00:28:39,820
+العامية طب أنت مستشرق .. إيش ده .. يعني مالك
+
+367
+00:28:39,820 --> 00:28:44,500
+واللغة اللغة التي يحكم فيها أهل اللغة وأصحاب اللغة
+
+368
+00:28:44,500 --> 00:28:49,420
+أنت كمستشرق الآن بتحرضنا و بترغبنا في أن نستخدم
+
+369
+00:28:49,420 --> 00:28:55,780
+اللغة العاميةفي أسماء معروفة من هؤلاء زي والكوكاس
+
+370
+00:28:55,780 --> 00:29:00,800
+وويل مور هدول اتنين من المستشريقين دعوا إلى
+
+371
+00:29:00,800 --> 00:29:04,680
+استخدام اللغة اللهجة العامية بدل الفصحى واتهموا
+
+372
+00:29:04,680 --> 00:29:10,300
+الفصحى بالصعوبة والجمهور والركاكا والناس بطلت تفهم
+
+373
+00:29:10,300 --> 00:29:15,980
+طب ده لغة اللي تستطيع ان تفهم والهدف خبيث هو إبعاد
+
+374
+00:29:15,980 --> 00:29:21,660
+الناس عن لغة القرآنليش هو بيركز في اللغة؟ وإيش
+
+375
+00:29:21,660 --> 00:29:26,440
+بتخدمه؟ بتخدمه في أنه بده يسويق لها بديل عن اللغة
+
+376
+00:29:26,440 --> 00:29:34,700
+الفصحى التييُفهم من خلال القرآن ونجح المستشريقون
+
+377
+00:29:34,700 --> 00:29:40,600
+وغيرهم في إقصاء وإبعاد المسلمين والعرب كمان عن
+
+378
+00:29:40,600 --> 00:29:45,380
+اللغة الفصحى مين اليوم بيتكلم فصحى؟ قليل ونادر
+
+379
+00:29:45,380 --> 00:29:49,260
+واللي بيشوفه بيتكلم فصحى كي نستهزق منه ونهيب عليه
+
+380
+00:29:49,260 --> 00:29:52,860
+شوف هذا بتفلسف ولا عامل لحاله يعني فيلسوف ولا انهم
+
+381
+00:29:52,860 --> 00:29:56,900
+بيفهمه يعني صار كأنه غريب الإنسان يتكلم بيه الفصحى
+
+382
+00:29:56,900 --> 00:30:02,090
+وقد نجح ووصلوا إلى هذاالحد فصدنا نحن العرب اللي
+
+383
+00:30:02,090 --> 00:30:06,210
+قرآننا عربي لما بدنا نقرأ القرآن بالعربية اللي هي
+
+384
+00:30:06,210 --> 00:30:09,630
+لغتنا بدنا translate it from Arabic into Arabic
+
+385
+00:30:09,630 --> 00:30:13,410
+صار بدنا نترجم من العربي للعربي ما هو القرآن عربي
+
+386
+00:30:13,410 --> 00:30:18,270
+صار بدنا ترجمه للعربي مش من انجليزي لعربي بس بدنا
+
+387
+00:30:18,270 --> 00:30:22,830
+نترجم من عربي لعرب مش فاهمين القرآن و هو لغتنا لأن
+
+388
+00:30:22,830 --> 00:30:25,950
+في كلمات فصيحة احنا بتعدنا عنها مش عارفين معناها
+
+389
+00:30:26,400 --> 00:30:28,800
+فبدنا تفسيره وبدنا نشرح هو الكلمة ومعناها
+
+390
+00:30:28,800 --> 00:30:32,000
+والمفردات وال .. لأنه كان الصحابة ما يلجأوا إلى
+
+391
+00:30:32,000 --> 00:30:36,040
+ذلك لأنه نزل بلغتهم الفصحى العربية القصيرة وكان
+
+392
+00:30:36,040 --> 00:30:40,640
+بيفهم الآية ومعناها وبيطبق المعنى وقليل من بعض
+
+393
+00:30:40,640 --> 00:30:44,140
+الكلمات اللي كان يجد فيها غرابة أو لأول مرة وهذا
+
+394
+00:30:44,140 --> 00:30:48,550
+منبلغةالقرآن وكان القرآن دائما يجيبهم عن ذلك مثل
+
+395
+00:30:48,550 --> 00:30:52,110
+الكلالة فسألوا يستفتونك و الله يفتيكم في الكلالة
+
+396
+00:30:52,110 --> 00:30:54,670
+كانت كلمة غريبة و جديدة عليهم و إيش يعني كلالة
+
+397
+00:30:54,670 --> 00:30:59,170
+كلمات بسيطة و معدودة يعني اللي ماكانش البعض يعرف
+
+398
+00:30:59,170 --> 00:31:02,770
+لكن احنا اليوم أصبحنا معظم و كثير من آيات القرآن و
+
+399
+00:31:02,770 --> 00:31:06,550
+الألفاظ القرآن الفصحى الأصيلة ماعرفش إيش معناها
+
+400
+00:31:06,550 --> 00:31:11,930
+إلا بعد الرجوع إلى معاني اللغة أو إلى كتب التفسير
+
+401
+00:31:12,500 --> 00:31:15,960
+ونجحوا في ذلك وسوق لهم كما سنراه في تلاميذ
+
+402
+00:31:15,960 --> 00:31:20,000
+المستشريقين واهل التغريب سوق لهم من العرب
+
+403
+00:31:20,000 --> 00:31:24,160
+والمسلمين هذا الأمر ودعوا الرجوع إلى الحضارات
+
+404
+00:31:24,160 --> 00:31:27,980
+القديمة قبل الإسلام المسمى حضارة فالحضارة
+
+405
+00:31:27,980 --> 00:31:32,680
+الفينيقية والفرعونية وغيرهاو لليوم في دعوات في مصر
+
+406
+00:31:32,680 --> 00:31:38,980
+و في أماكن كثيرة بدها يعني اتعيد هذه الحضارات و
+
+407
+00:31:38,980 --> 00:31:41,380
+يمكن إذا بتقراوا على ال manchester اللي تحت بتكون
+
+408
+00:31:41,380 --> 00:31:44,840
+الفرعون فلان الفرعونية فلان لليوم في ناس بتمسحوا
+
+409
+00:31:44,840 --> 00:31:49,360
+بالفرعونية و الفراعنة و قناة الفراعين و أغلقوها
+
+410
+00:31:49,360 --> 00:31:53,320
+يعني كأنه في دعوة إلى إقصاء الإسلام و عزله عن
+
+411
+00:31:53,320 --> 00:31:57,780
+الساحة و احنا قبل أن نكون مسلمين كنا فراعنة فلماذا
+
+412
+00:31:57,780 --> 00:32:02,400
+لا نرجع إلى أصولناوإلى حضارتنا وكان لنا حضارة أي
+
+413
+00:32:02,400 --> 00:32:05,900
+حضارة هذه الفرعون المنسوبة إلى الفرعون الذي قال
+
+414
+00:32:05,900 --> 00:32:10,480
+لكم أنا ربكم الأعلى واستخف قومه فاطعوا ترجعوا إلى
+
+415
+00:32:10,480 --> 00:32:14,460
+هذه الحضارة اللي هي حضارة ملخصة ومختصرة في شوية
+
+416
+00:32:14,460 --> 00:32:18,780
+أهرامات وبس هي الحضارة بناء هندسي وقديم وعفى عليه
+
+417
+00:32:18,780 --> 00:32:22,740
+الزمن أي حضارة كانت في الحضارة الفرعونية غير شوية
+
+418
+00:32:22,740 --> 00:32:27,200
+المبادئ القديمة وكذا حضارة قيم عقيدة أولا ثم قيم
+
+419
+00:32:27,200 --> 00:32:31,630
+ومبادئ وسلوك وأين هذه العقيدة اللي كان يضحك عليهم
+
+420
+00:32:31,630 --> 00:32:34,690
+فيها فرعون و يقولوا أنا ربكم الأعلى و سخرهم و
+
+421
+00:32:34,690 --> 00:32:40,890
+استعبدهم؟ هذه ليست حضارة كانت و سادت و بادت و
+
+422
+00:32:40,890 --> 00:32:45,630
+استبدالها الله سبحانه وتعالى برحمته بهذا الدين
+
+423
+00:32:45,630 --> 00:32:49,970
+العظيم وهو الإسلام في ناس اليوم يدعو إلى هذه
+
+424
+00:32:49,970 --> 00:32:55,250
+الدعوات القديمةوكله بديلا عن الإسلام ومحاربة
+
+425
+00:32:55,250 --> 00:32:58,730
+للإسلام بس باسم الحضارة والحضارة والرجوع إلى
+
+426
+00:32:58,730 --> 00:33:03,290
+الحضارة نقطة الخامسة في هذا المنهج وهذا الميزان
+
+427
+00:33:03,290 --> 00:33:07,190
+فضليه نقطة البحث عن نقاط ضعف وطرقات ضباطك وطرقات
+
+428
+00:33:07,190 --> 00:33:10,210
+ضحكتك والعمل على تضخيفك وتنفيذ تحريكك بتجريح
+
+429
+00:33:10,210 --> 00:33:14,180
+واطعامكنعم ربما في بعض النقط شوية قريبة من بعض مثل
+
+430
+00:33:14,180 --> 00:33:22,740
+هذه النقطة هو بيبحث عن الأشياء الواضحة الصريحة في
+
+431
+00:33:22,740 --> 00:33:26,720
+هذا الدي من الدعوة إلى الأخلاق والتسامح والرحمة
+
+432
+00:33:26,720 --> 00:33:31,120
+والعدل وكلها القيامة العظيمة كلها بينساه تصيب بعض
+
+433
+00:33:31,120 --> 00:33:34,220
+الأمور تدعو إلى القتل انظروا كيف يدعو المسلمين إلى
+
+434
+00:33:34,220 --> 00:33:38,540
+قتل كذا طب هو دعو إلى القتل .. قتل مين؟إنسان بريء
+
+435
+00:33:38,540 --> 00:33:42,240
+أو إنسان .. قتل القاتل .. قاتلوا الذين يقاتلونه ..
+
+436
+00:33:42,240 --> 00:33:45,720
+فلتان .. إنسان يقاتل لابن قاتل .. غير ذلك .. لا
+
+437
+00:33:45,720 --> 00:33:49,660
+ينهاكم الله عن الذين لم يقاتلوكم في الدين ولم
+
+438
+00:33:49,660 --> 00:33:53,320
+يخرجوكم من ديارته أن تبروا و تقسطوا إليه .. إن
+
+439
+00:33:53,320 --> 00:33:57,280
+الله يحب المقسطين في واحد في العالم .. واحد بيقاتل
+
+440
+00:33:57,280 --> 00:33:59,700
+و بيقول الله يسامحك و بيحمل عليه سلاح و بيقول الله
+
+441
+00:33:59,700 --> 00:34:02,780
+يسامحك .. أمريكا هي كاليوم بتعمل و أوروبا و فرنسا
+
+442
+00:34:02,780 --> 00:34:06,830
+و اليهود و ..نقاتل من يقاتل ولا نعتدي على أحد
+
+443
+00:34:06,830 --> 00:34:11,970
+نعتدي على الناس يعني وإنما هو بتلقط وفيه دعوات
+
+444
+00:34:11,970 --> 00:34:17,110
+للقتل دعوات لكذا دا فبياخدها وبيحاول يطالق وهذا
+
+445
+00:34:17,110 --> 00:34:21,090
+دين القتل ودين الإرهاب ودين التطور وهذا نبي
+
+446
+00:34:21,090 --> 00:34:25,330
+الإسلام نبي الإرهاب يدعو أتباعه إلى القتل يدعو
+
+447
+00:34:25,330 --> 00:34:29,390
+ويدعوهم للقتل هيك يدعو إلى القتل من يستحق القتل من
+
+448
+00:34:29,390 --> 00:34:35,640
+من يقاتل المسلم ويأخذ حقوقهمأما ما لا يقاتلنا أو
+
+449
+00:34:35,640 --> 00:34:39,280
+يسالمنا بانساننا طالما انه لا يضرنا ولا يعتدي
+
+450
+00:34:39,280 --> 00:34:39,740
+علينا
+
+451
+00:34:44,450 --> 00:34:47,910
+تقل الآن يا أخوات إلى الحديث بعد ما عرفنا هذا
+
+452
+00:34:47,910 --> 00:34:52,090
+الميزان ميزان البحث عند المستشريقين إلى تلميذ
+
+453
+00:34:52,090 --> 00:34:55,410
+المستشريقين وأتباع المستشريقين ومن تأثر
+
+454
+00:34:55,410 --> 00:35:00,190
+بالمستشريقين وهم كتب، هنركز على تلت شخصيات بارزة
+
+455
+00:35:00,190 --> 00:35:09,130
+من هذه الشخصيات الكثيرة مثل طه حسينوأمين الخولي
+
+456
+00:35:09,130 --> 00:35:13,810
+ومنصور فاهمي بعض المعلومات اللي بتخص .. يعني
+
+457
+00:35:13,810 --> 00:35:22,150
+بتتمنا في هذا الجانب هؤلاء في معظمهم يعنيدرسوا عند
+
+458
+00:35:22,150 --> 00:35:26,190
+المستشريقين في جامعاتهم في الغربية والأجنبية
+
+459
+00:35:26,190 --> 00:35:31,790
+وعادوا إلى بلدانهم معاول هدم من الداخل ودائما اللي
+
+460
+00:35:31,790 --> 00:35:34,890
+من الداخل خطره أكثر من الخارج اللي من الخارج يكون
+
+461
+00:35:34,890 --> 00:35:38,510
+معروف ومشهور وناس التحت يكون واحد من الداخل فبكون
+
+462
+00:35:38,510 --> 00:35:43,790
+خطره أشد كالمنافق والكافر الكافر خطره أقل من خطر
+
+463
+00:35:43,790 --> 00:35:48,130
+وضرر المنافق اللي بيننا واحنا مش عارفين ويسعب
+
+464
+00:35:48,130 --> 00:35:58,550
+التخريب من الداخلهؤلاء نفس القصةمن أمثال التلميذ
+
+465
+00:35:58,550 --> 00:36:03,270
+المستشرقين وعلى رأسهم طه حسين الذي أدى إعجاب كبير
+
+466
+00:36:03,270 --> 00:36:08,650
+وعظيم بالمستشرقين ومناهجهم وقام بالترويج لأفكارهم
+
+467
+00:36:08,650 --> 00:36:14,150
+وآرائهم وكلها آراء تشكيكية وتطعم في الإسلام حتى
+
+468
+00:36:14,150 --> 00:36:21,030
+وصفة بهذا الوصف الذي يليقوا به لأنه مستشرقبس من
+
+469
+00:36:21,030 --> 00:36:25,430
+أصل عرب يعني لفظ المستشرق يعني ينطبق على مين؟ على
+
+470
+00:36:25,430 --> 00:36:29,130
+الغربيين الأجانب غير المسلمين اللي كانت دراساتهم
+
+471
+00:36:29,130 --> 00:36:32,410
+بقصد الطعم بس هذا من كتر ما دافع عنه ومحمل أفكار
+
+472
+00:36:32,410 --> 00:36:37,770
+ومنشر أفكارهم استحق هذا الوصف ولو انه مش منهم يعني
+
+473
+00:36:37,770 --> 00:36:41,990
+في الأصل ليس أجنبيا ولا غربيا بل هو عربي ومسلم
+
+474
+00:36:41,990 --> 00:36:43,950
+ينتسب إلى العروبة والإسلام
+
+475
+00:36:46,780 --> 00:36:50,520
+فحناخد مثالين على ما قاله طه حسين في هذا المجال
+
+476
+00:36:50,520 --> 00:36:58,920
+والجانب وكل مثال سناخده من كتاب له ففي احدى كتبه
+
+477
+00:36:58,920 --> 00:37:04,160
+وهو كتاب الشعن الجاهلي اسمعوا هذا التصريح الخطير
+
+478
+00:37:04,160 --> 00:37:12,070
+من هذا الرجل الذي يدعي الأدبووصل إلى قمة الأدب،
+
+479
+00:37:12,070 --> 00:37:18,410
+عميد الأدب العربي، يعلن في كتابه الشعر الجاهلي أو
+
+480
+00:37:18,410 --> 00:37:23,870
+إنكاره، يعلن إنكاره لبناء إبراهيم وإسماعيل عليهم
+
+481
+00:37:23,870 --> 00:37:30,890
+السلام للقواعد من الكعبةاللي وارد في نص صريح واضح
+
+482
+00:37:30,890 --> 00:37:35,470
+في القرآن الكريم ينكر هذا النص الصريح واذ يرفعوا
+
+483
+00:37:35,470 --> 00:37:43,910
+إبراهيم القواعد من البيت وإسماعيل ربنا تقبل منا
+
+484
+00:37:43,910 --> 00:37:51,040
+إنك أنت السميع العليماية واضحة وصريحة من سورة
+
+485
+00:37:51,040 --> 00:37:56,000
+البقرة الذي رفع القواعد من البيت إبراهيم وإسماعيل
+
+486
+00:37:56,000 --> 00:38:01,940
+يأتي هذا الدعي ويقول لأ لم يرفع القواعد من البيت
+
+487
+00:38:01,940 --> 00:38:06,320
+لا إبراهيم ولا إسماعيل بل قال أخطر وأكبر من ذلك
+
+488
+00:38:06,320 --> 00:38:11,470
+أنكر شخصية إبراهيم وإسماعيل من الأصلفقال في كتاب
+
+489
+00:38:11,470 --> 00:38:16,090
+الله وقرأته هو بالحرف يقول اسمعوا هذا الكلام عنه
+
+490
+00:38:16,090 --> 00:38:22,910
+لا يكفي ورود ذكر إبراهيم وإسماعيل في التوراه
+
+491
+00:38:22,910 --> 00:38:30,840
+والإنجيل والقرآن حتى نصدق بوجوده ما في الواقعبكفيش
+
+492
+00:38:30,840 --> 00:38:34,160
+تقول لو ورد اسمهم في التوراة، في الإنجيل، في
+
+493
+00:38:34,160 --> 00:38:39,860
+القرآن، بكفيش أن أصدق فيه، بماذا ستصدق؟ لتصدق إلا
+
+494
+00:38:39,860 --> 00:38:42,760
+أن ترى إبراهيم وإسماعيل بعينك؟ مافيش حاجة باسم
+
+495
+00:38:42,760 --> 00:38:46,220
+إبراهيم، هذا خيال يعني، قصص خيالية حتى لو وردت في
+
+496
+00:38:46,220 --> 00:38:50,640
+هذه الكتب، يعني اللي بينكر هذا، بينكر هذا، وفي
+
+497
+00:38:50,640 --> 00:38:56,810
+كتابه مستقبل الثقافة في مصرزعم بأن العرب مثلهم مثل
+
+498
+00:38:56,810 --> 00:39:00,070
+أي مستعمرين مثل الرومان والفرس اللي إجوا استعمروا
+
+499
+00:39:00,070 --> 00:39:03,870
+هذه البلاد إجا العرب مستعمروا هذه البلاد عرب
+
+500
+00:39:03,870 --> 00:39:07,930
+المسلمون الفاتحون الصحابة وعمر بن العاص لما جاء
+
+501
+00:39:07,930 --> 00:39:11,430
+إلى مصر وغيره من الصحابة اللي جاء إلى بلاد الشام
+
+502
+00:39:11,430 --> 00:39:14,770
+وفتحوا العراق قال هؤلاء جاءوا ليستعمروا هذه البلاد
+
+503
+00:39:15,310 --> 00:39:18,350
+أم ليدخلوا فيها الإسلام و هذا الدين بعد أن كان
+
+504
+00:39:18,350 --> 00:39:24,570
+أهلها وثنيين لا يعرفون الله ولا يعبدون الله فجاءوا
+
+505
+00:39:24,570 --> 00:39:29,070
+بهذا النور و لو لاهم ما سمعنا عن الإسلام نحن ولا
+
+506
+00:39:29,070 --> 00:39:33,710
+غيرنا من المسلمين فيتهم هؤلاء الفاتحين بهذا
+
+507
+00:39:33,710 --> 00:39:38,390
+الاتهام ان القوم مستعمرون و كذلك دعا في هذا الكتاب
+
+508
+00:39:39,310 --> 00:39:45,350
+إلى اقتفاء الحضارة الغربية حلوها ومرها خيرها وشرها
+
+509
+00:39:45,350 --> 00:39:50,130
+دون تمييز وهذا من أخطر الدعوات اللي دعا إليها هذا
+
+510
+00:39:50,130 --> 00:39:52,490
+الرجل
+
+511
+00:39:53,350 --> 00:39:58,210
+أيضا من تلاميذ المستشرقين الراجل الثاني الشيخ أمين
+
+512
+00:39:58,210 --> 00:40:02,690
+الخولي قلنا عنه شيخ لأنه منخرجي مدرسة القضاء
+
+513
+00:40:02,690 --> 00:40:06,510
+الشرعي أصلا أنه يكون شيخ يعني وعالم ومتخصص في
+
+514
+00:40:06,510 --> 00:40:10,390
+العلم الشرعي وعمل مدرسا بقسم اللغة العربية
+
+515
+00:40:10,390 --> 00:40:14,630
+بالجامعة المصرية وكان معجبا بطاه حسين وبأفكاره
+
+516
+00:40:14,630 --> 00:40:21,930
+وبقى يلقن تلاميذه هذا الفكرالمشوّه والمشكك في
+
+517
+00:40:21,930 --> 00:40:27,710
+الإسلام سرا إلى أن انكشف حاله في عام 1947 وبدو
+
+518
+00:40:27,710 --> 00:40:32,270
+الطلاب يشكوا منه بيقولنا كذا وبيحكينا فكشف حاله
+
+519
+00:40:32,270 --> 00:40:37,550
+فكان مما يقوله من حق الناس جميعا أن يقرأ الكتب
+
+520
+00:40:37,550 --> 00:40:44,860
+الدينية المقدسة ومافرقشويدرسوها ويعلنوا آراءهم
+
+521
+00:40:44,860 --> 00:40:47,880
+فيها حقنا احنا نطلع في القرآن ونقول و الله هذا
+
+522
+00:40:47,880 --> 00:40:52,560
+عجبني و هذا مش عجبني و الله بقبل هذا الكلام و هذا
+
+523
+00:40:52,560 --> 00:40:56,120
+الكلام لأ اقبله انت تحكم على القرآن و على كلام
+
+524
+00:40:56,120 --> 00:41:00,620
+الله لو كان الأمر قاصرا او مقتصرا على التوراة و
+
+525
+00:41:00,620 --> 00:41:05,120
+الإنجيل و هما محرفان لقبل ذلك هم علماء متخصصين مش
+
+526
+00:41:05,120 --> 00:41:08,520
+اي واحد كمان يستطيع ان يميز اين الحق و الباطل و
+
+527
+00:41:08,520 --> 00:41:12,540
+المحرف و غير المحرفأما أن يطلق الكلام على إطلاقي
+
+528
+00:41:12,540 --> 00:41:16,160
+ويشمل كل الكتب المقدسة والتي من ضمنها القرآن وهو
+
+529
+00:41:16,160 --> 00:41:20,580
+لا يميز في ذلك فهنا الخطر وإذا قصد القرآن معهم
+
+530
+00:41:20,580 --> 00:41:25,220
+قصدا وعمدا وكانت نيته يكفر قولا واحدة مافيش فيها
+
+531
+00:41:25,220 --> 00:41:29,540
+كلام يعني اللي بيشكك في القرآن أو ممكن احنا نعطي
+
+532
+00:41:29,540 --> 00:41:35,500
+رأينا نقبل أو لا نقبل في ذلك ومن تلميذهم أيضا
+
+533
+00:41:35,500 --> 00:41:41,520
+المستشرقي منصور فاهمي في رسالةالدكتوراه له سماها
+
+534
+00:41:41,520 --> 00:41:45,280
+باسم حالة المرأة في التقاليد الإسلامية وتطوراتها
+
+535
+00:41:45,280 --> 00:41:49,740
+ذكر مع انه الكلام عن المرأة الا انه ايضا شوه سمعة
+
+536
+00:41:49,740 --> 00:41:53,840
+وصورة الرسول صلى الله عليه وسلم وذكر في حقه أشياء
+
+537
+00:41:53,840 --> 00:41:59,420
+كثيرةمنها قال إن محمد صلى الله عليه وسلم بهذا
+
+538
+00:41:59,420 --> 00:42:04,780
+اللفظ يشرع لجميع الناس ويستثني نفسه يعني فيه
+
+539
+00:42:04,780 --> 00:42:08,020
+الخصوصيته يعني أنتوا أعملوا كذا أما أنا لأ يعني
+
+540
+00:42:08,020 --> 00:42:12,160
+بشرع للناس و بستثني حالي و بذكر عنده أمثلة مع ذلك
+
+541
+00:42:13,220 --> 00:42:18,340
+فبيقول كان بعد أن ينام نوما طويلا أو عميقا يقوم
+
+542
+00:42:18,340 --> 00:42:24,300
+ليؤدي صلواته دون أن يجدد طهوره و وضوءه بنام و بشخر
+
+543
+00:42:24,300 --> 00:42:29,480
+و بجوم و بصلي بدون أن يتوضى على حين أن المؤمنين
+
+544
+00:42:29,480 --> 00:42:35,400
+الآخرين كان عليهم الشروع في وضوء و طهور جديد ومن
+
+545
+00:42:35,400 --> 00:42:41,840
+أجل أن يبرر الاستثناء الذي عمل لصالحهاكتفى بأن قال
+
+546
+00:42:41,840 --> 00:42:47,380
+ان عينيا تنام ولا ينام قلبي أبدا هذا استخفاف
+
+547
+00:42:47,380 --> 00:42:50,640
+واستهزاء هذا الكلاب صحيح عن النبي صلى الله عليه و
+
+548
+00:42:50,640 --> 00:42:56,060
+سلم أنه من خصوصياتي أن قلبه لا ينام عينه تنام حتى
+
+549
+00:42:56,060 --> 00:42:59,160
+لو استغرق في النوم كما نستغرق نحن العين اللي
+
+550
+00:42:59,160 --> 00:43:02,380
+بتستغرق في النوم بناها أما القلب لا ينام فدي
+
+551
+00:43:02,380 --> 00:43:05,620
+خصوصية للنبي صلى الله عليه و سلم فكان يقوم و يصلي
+
+552
+00:43:05,620 --> 00:43:09,120
+لأنه لم ينتقد وضوءه بالفعل هو صاحي و متيقنحتى لا
+
+553
+00:43:09,120 --> 00:43:13,480
+يغيب لحظة عن ذكر الله و الاتصال بالله خصوصيه هو
+
+554
+00:43:13,480 --> 00:43:17,020
+بعيبها هذه الخصوصية و بيتمجلز عليها و بيلمزها
+
+555
+00:43:17,020 --> 00:43:21,080
+بيقول يعني بيبرر لحاله و بيستثنى نفسه و بيخل غيره
+
+556
+00:43:21,080 --> 00:43:25,280
+يتوضى هو مابيتوضاش هل هذا كلام من مسلم يقال عن
+
+557
+00:43:25,280 --> 00:43:29,720
+النبي صلى الله عليه وسلم عشان نختم باقي أسماء
+
+558
+00:43:30,740 --> 00:43:34,260
+المستشرقين تعرف عليهم تعرف مش عليهم كلام كسلامة
+
+559
+00:43:34,260 --> 00:43:38,380
+موسى وحسين فوزي وزكى نجيب محمون ومحمود عزمى وغيرهم
+
+560
+00:43:38,380 --> 00:43:41,380
+هذه أسماء المطلوب مننا التركيز على التلات أسماء
+
+561
+00:43:41,380 --> 00:43:46,220
+اللي ذكرناهم طه حسين وأمين الخولي ومنصور فاهمي لما
+
+562
+00:43:46,220 --> 00:43:51,060
+ورد عن هؤلاء التلاميذ من أقوال مطلوبة مننا يعني
+
+563
+00:43:51,060 --> 00:43:55,940
+معرفتها والتركيز عليها والسلام عليكم ورحمة الله
+
+564
+00:43:55,940 --> 00:43:56,840
+وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/J8scBU8FV-g_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/J8scBU8FV-g_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..75e46b5d818d629e2690b92e8d131ec3de2ac329
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/J8scBU8FV-g_postprocess.srt
@@ -0,0 +1,1708 @@
+1
+00:00:20,890 --> 00:00:24,430
+الحمد لله والصلاة والسلام علي رسول الله أما بعد
+
+2
+00:00:24,430 --> 00:00:30,690
+كنا نتحدث في المحاضرة الماضية خواد عن الغزو الفكري
+
+3
+00:00:30,690 --> 00:00:35,970
+وعرفنا من خلال محاضرة أو المحاضرة الماضية المراد
+
+4
+00:00:35,970 --> 00:00:41,630
+بالغزو الفكري والفرق بين الغزو الفكري والغزو
+
+5
+00:00:41,630 --> 00:00:47,280
+العسكري ذكرنا سبعة حروبثم اتعرفنا على أهداف الغزو
+
+6
+00:00:47,280 --> 00:00:51,960
+الفكري وكان آخر الكلام والحديث في المحاضرة الماضية
+
+7
+00:00:51,960 --> 00:01:01,360
+عن أدباح وأنصار الغزو الفكري وهم أربعة أصناف، فقد
+
+8
+00:01:01,360 --> 00:01:03,340
+تذكرنا بهذه الأصناف الأربعة
+
+9
+00:01:06,140 --> 00:01:11,800
+واحد الأجاراء يعني العملاء كل زمان و ما كانت اتنين
+
+10
+00:01:11,800 --> 00:01:17,680
+الخارجون عن الإسلام و الدين تلاتة الجهلة بحقيقة
+
+11
+00:01:17,680 --> 00:01:24,700
+الإسلام أربع البتهاونون هذه أصناف أربعة لأتباع و
+
+12
+00:01:24,700 --> 00:01:29,280
+أنصار الغزو الفكرة اللي تعرفنا عليهم في المحاضرة
+
+13
+00:01:29,280 --> 00:01:33,310
+الماضية في آخر المحاضرةأما محاضرات اليوم فسيكون
+
+14
+00:01:33,310 --> 00:01:39,270
+الحديث فيها عن وسائل الغزو الفكري وهي ثلاثة وسائل
+
+15
+00:01:39,270 --> 00:01:46,830
+أساسي ما هي هذه الوسائل الثلاثة؟ فضل واحد التبشير،
+
+16
+00:01:46,830 --> 00:01:53,040
+اثنان الاستشراك، ثلاثةالتغري .. التغري وسيكون
+
+17
+00:01:53,040 --> 00:02:00,860
+الحديث في محاضرتنا اليوم عن أول وسائل الغزو الفكري
+
+18
+00:02:00,860 --> 00:02:06,320
+وهي وسيلة التبشير سنتحرف فيه على معنى التبشير لغة
+
+19
+00:02:06,320 --> 00:02:08,000
+واصطلاحا
+
+20
+00:02:10,700 --> 00:02:15,400
+قريب من التبشير التنصيب وهو بنفس المعنى لكن نتعرف
+
+21
+00:02:15,400 --> 00:02:18,380
+على أصل هذه الكلمة، أصل كلمة التبشير، أصل كلمة
+
+22
+00:02:18,380 --> 00:02:27,600
+التنصيب وإن كان معنى صدان في يعني هدف واحدثم تتعرف
+
+23
+00:02:27,600 --> 00:02:32,460
+على نشأة التبشير متى نشأ و كيف نشأ و أول من قام
+
+24
+00:02:32,460 --> 00:02:38,260
+بالتبشير من المباشرين ثم في نهاية المحاضرة نتحدث
+
+25
+00:02:38,260 --> 00:02:43,640
+عن وسائل التبشير وهي وسائل كثيرة و عديدة و متعددة
+
+26
+00:02:46,350 --> 00:02:52,930
+نبدأ الحديث عن التبشير و كالعادة دائما في أي مصطلح
+
+27
+00:02:52,930 --> 00:02:57,370
+نبدأ بتعريف هذا المصطلح لنتعرف على معنى ما المقصود
+
+28
+00:02:57,370 --> 00:03:01,710
+بالتبشير من حيث اللغة، من أين أصل كلمة التبشير؟
+
+29
+00:03:01,710 --> 00:03:04,670
+التبشير من .. التبشير من البشرة أو الكشرة وهو
+
+30
+00:03:04,670 --> 00:03:09,990
+يتضمن لفهمات أساسية وهم الكشرة المطلقة والكشرة
+
+31
+00:03:09,990 --> 00:03:18,380
+المقيلةمتى تكون البشرة مطلقة؟ تكون البشرة مطلقا في
+
+32
+00:03:18,380 --> 00:03:23,900
+الخير، بشره، يبشره، يريد أن أبشرك، يفهم السامع أو
+
+33
+00:03:23,900 --> 00:03:28,120
+المسامع أنه سيبشره في الخير، طيب، فإذا كانت البشرة
+
+34
+00:03:28,120 --> 00:03:33,840
+بغير الخير، أي بشرهلابد من تقييدها، لا يقول أبشرك
+
+35
+00:03:33,840 --> 00:03:39,960
+و يسكت يذكر بما سيبشره ولذلك القرآن يقول فبشرهم
+
+36
+00:03:39,960 --> 00:03:47,700
+بعذاب ألين و هذا من باب التهكم والاستهزاء والسخرية
+
+37
+00:03:47,700 --> 00:03:51,360
+بهم لأن البشارة في الأصل لاتكون إلا بالخير حينما
+
+38
+00:03:51,360 --> 00:03:56,440
+يقول الله تعالى فبشرهم بعذاب ألين يتهكم بهم و
+
+39
+00:03:56,440 --> 00:04:00,640
+يستهزق بهم والتنصير
+
+40
+00:04:01,920 --> 00:04:08,560
+قريب التنصير من التبشير يعني أصل هذه الكلمة آتي من
+
+41
+00:04:08,560 --> 00:04:13,180
+التنصر
+
+42
+00:04:14,560 --> 00:04:19,480
+والفعل نصره والمصدر تنصيرا ما معنى نصره تنصيرا
+
+43
+00:04:19,480 --> 00:04:26,140
+أيه؟ جعله نصرانيا وفي الحديث كله مولود يولدوا على
+
+44
+00:04:26,140 --> 00:04:36,920
+الفمرى فأبواه يهودانه أو نصرانه أو مجسان
+
+45
+00:04:37,690 --> 00:04:43,930
+يهوداني يعني يجعلونه يهوديا مثله ينصراني يجعلونه
+
+46
+00:04:43,930 --> 00:04:49,790
+نصرانيا مثله يمجساني يجعلونه مجوسيا مثلهم يعني
+
+47
+00:04:49,790 --> 00:04:57,730
+أبوي الأب والأم أما التبشير وهو أول وسائل الغزو
+
+48
+00:04:57,730 --> 00:05:02,370
+الفكري اللتي نتحدث عنها في محاضرة اليوممن الناحية
+
+49
+00:05:02,370 --> 00:05:08,550
+الاصطلاحية يطلق التمشير على الحملة التي يتزعمها أو
+
+50
+00:05:08,550 --> 00:05:14,130
+تزعمتها الصليبية الأوروبية فيما يعرف بتعليم الدين
+
+51
+00:05:14,130 --> 00:05:18,510
+المسيحي ونشره يريدون أن يبشروا بهذا الدين يعني
+
+52
+00:05:18,510 --> 00:05:24,370
+ينشروا هذا الدين يريدون أن ينشروا دينهم وهناك
+
+53
+00:05:24,370 --> 00:05:29,710
+تعريف ربما من أفضل التعريفات للتمشير هو هذا
+
+54
+00:05:29,710 --> 00:05:35,200
+التعريفهو التنصير الرامي إلى زعزعة العقيدة
+
+55
+00:05:35,200 --> 00:05:38,420
+الإسلامية في قلوب و نفس المسلمين وتشكيكهم فيها
+
+56
+00:05:38,420 --> 00:05:46,720
+وبالتالي إخراجهم من الإسلام التبشير هو التنصير
+
+57
+00:05:46,720 --> 00:05:52,570
+يريد النصارى أن يبشروا بدينهم يعني أنيجعل الناس
+
+58
+00:05:52,570 --> 00:05:56,270
+يدخلوا في هذا دين ينصرونهم يعني يدخلونهم في دين
+
+59
+00:05:56,270 --> 00:06:03,570
+النصرانية والمستهدف هنا غير النصارى وفي المقام
+
+60
+00:06:03,570 --> 00:06:09,170
+الأول المسلمين بهدف زعزعت عقيدتهم وإخراجهم من
+
+61
+00:06:09,170 --> 00:06:14,090
+دينهم وصدق الله حيث يقول وَلَا يَزَالُونَ
+
+62
+00:06:14,090 --> 00:06:19,630
+يُقَاتِلُونَتُمُ عَنْ دِينِكُمْ إِلَى الصَّطَاعِ
+
+63
+00:06:19,630 --> 00:06:24,930
+هذا هو الهدفلي الكفار في كل زمان و مكان من قتالهم
+
+64
+00:06:24,930 --> 00:06:30,510
+للمسلمين ولا يزالون يقاتلونكم الهدف ما هو يرده حتى
+
+65
+00:06:30,510 --> 00:06:35,210
+يردوكم عن دينكم إن استطاعوا فيبذلوا كل ما في وسعهم
+
+66
+00:06:35,210 --> 00:06:41,010
+لذلكوالتمشير كما قلنا هو أحد وسائل الغزو الفكري
+
+67
+00:06:41,010 --> 00:06:46,710
+وصورة .. من صورة الغزو الفكري يستهدف العقول و
+
+68
+00:06:46,710 --> 00:06:50,230
+القلوب و الغزو العسكري كان يستهدف الأرض و يحتل
+
+69
+00:06:50,230 --> 00:06:54,050
+الأرض و ينهب الخيرات و الثروات الآن هذا الغزو
+
+70
+00:06:54,050 --> 00:06:59,380
+الفكري و منه التمشير و الاستشراك و التغريبيستهدف
+
+71
+00:06:59,380 --> 00:07:02,860
+العقول و القلوب و رأينا ذلك في الفرق بين الغزو
+
+72
+00:07:02,860 --> 00:07:08,220
+الفكري و الغزو العسلي هناك مصوص منقولة عن بعض
+
+73
+00:07:08,220 --> 00:07:13,420
+القساوسة و المهبان و المبشرين
+
+74
+00:07:14,140 --> 00:07:18,560
+بنقول عن هؤلاء مثل القصة اليسوعي ميز وهو يصف
+
+75
+00:07:18,560 --> 00:07:21,840
+التمشير
+
+76
+00:07:21,840 --> 00:07:27,740
+بالمفهوم الجديد أو الغزو بمفهومه الجديد فيصف
+
+77
+00:07:27,740 --> 00:07:32,760
+الحروب الصليبية الجديدة بالهادئة ويقصد بذلك
+
+78
+00:07:32,760 --> 00:07:37,540
+التمشير وغيرهأقول إن الحروب الصليبية الهادئة التي
+
+79
+00:07:37,540 --> 00:07:42,860
+بدأها مبشرون في القرن السابع عشر لا تزال مستمرة
+
+80
+00:07:42,860 --> 00:07:47,510
+إلى أيامنا هذهإذا وإن كانت الحروب الصليبية
+
+81
+00:07:47,510 --> 00:07:53,350
+العسكرية المادية قد انتهت، هناك حرب أو حروب من نوع
+
+82
+00:07:53,350 --> 00:07:59,470
+آخر، بصورة أخرى، بصورة جديدة، هي الحروب الهادئة،
+
+83
+00:07:59,470 --> 00:08:04,130
+يعني الغزو الفكري بكل وسائله، وعلى رأسها التبشير
+
+84
+00:08:04,130 --> 00:08:10,080
+الذي نتحدثعنه وهناك نصوص أيضًا أخرى لمجموعة تسمى
+
+85
+00:08:10,080 --> 00:08:14,920
+اليسوعيين وهم يعرضون نشاطهم في بلاد الشام فيقولون
+
+86
+00:08:14,920 --> 00:08:22,820
+ألم نكن نحن ورثة الصليبيين؟ يرجعوا أنفسهم ونسبهم
+
+87
+00:08:22,820 --> 00:08:26,780
+إلى مين؟ إلى الصليبيين والحروف الصليبيين فهؤلاء
+
+88
+00:08:26,780 --> 00:08:33,290
+المبشرون هم ورثة الصليبيينالذين قادوا الحروب
+
+89
+00:08:33,290 --> 00:08:38,270
+الصليبية العسكرية على العالم الإسلامي ويقول أيضا
+
+90
+00:08:38,270 --> 00:08:44,810
+الأب شانتور ويأتي المباشر تحت علم الصليب إذا هناك
+
+91
+00:08:44,810 --> 00:08:50,870
+رب بين التبشير والحروب الصليبية لأن هذه أو هذا
+
+92
+00:08:50,870 --> 00:08:56,910
+يعني التبشير هو من أثر ذات من أثر الحروب الصليبية
+
+93
+00:08:56,910 --> 00:09:00,250
+أو صورة جديدة له
+
+94
+00:09:02,310 --> 00:09:06,410
+كيف نشأ التبشير و متى نشأ التبشير و من اول من قام
+
+95
+00:09:06,410 --> 00:09:13,830
+بهذا العمل و هذه المهمة يذكر لنا التاريخ بان اول
+
+96
+00:09:13,830 --> 00:09:18,730
+من تولى مهمة التنصير بعد الحروف الصالبية ما فشلت و
+
+97
+00:09:18,730 --> 00:09:26,460
+انتهت هوالغس الأسباني Ramolol وهو نفسه Ramolol
+
+98
+00:09:26,460 --> 00:09:32,760
+اللي مر معنا سابقا ونحن هنا نتحدث عن الخطة اللي
+
+99
+00:09:32,760 --> 00:09:37,660
+عرضت على البابا سلسل تين الخامس بعد فشل الحروب
+
+100
+00:09:37,660 --> 00:09:42,260
+الصالبية عرضت عليه خطتان كان إحداهما خطة الغس
+
+101
+00:09:42,260 --> 00:09:47,960
+الأسباني Ramolol هو نفسه Ramolol مع اختلاف في حرف
+
+102
+00:09:47,960 --> 00:09:52,030
+الألف واللي هي هنا كما قلنا في الترجمةمن لغة إلى
+
+103
+00:09:52,030 --> 00:09:57,050
+لغة يختلف أحيانا بعض الغروب حسب المراجع والكتب هذا
+
+104
+00:09:57,050 --> 00:10:04,780
+الراجل وهذا القص الأسبانيأجهد نفسه واجتهد وتعب في
+
+105
+00:10:04,780 --> 00:10:10,160
+سبيل تعلم اللغة العربية حتى يكون مقبولا أمام العرب
+
+106
+00:10:10,160 --> 00:10:15,400
+والمسلمين ويفهمون عليه يفهم لغتهم ويفهمون لغتهم
+
+107
+00:10:15,400 --> 00:10:20,040
+فيريد أن يتعلم اللغة العربية وجال في البلاد
+
+108
+00:10:20,040 --> 00:10:25,900
+الإسلامية يبشر بالنصرانية ويناقش ويحاول علماء
+
+109
+00:10:25,900 --> 00:10:30,300
+المسلمينوأيضا التاريخ يدتر لنا أن الإرساليات
+
+110
+00:10:30,300 --> 00:10:33,820
+التبشيرية بدأت في القوون الوسطى وكان تركيزها
+
+111
+00:10:33,820 --> 00:10:39,060
+الأكبر على بلاد الهند والسند وجاوة طبعا جزائر هنا
+
+112
+00:10:39,060 --> 00:10:43,380
+ليست جزائر البلد أو المدينة وانما جزائر جمع ..
+
+113
+00:10:43,380 --> 00:10:48,820
+يعني هي الجزر جزيرة جزر او جزائر جزر السند وجزر
+
+114
+00:10:48,820 --> 00:10:54,300
+جاوة واهتمت هولندا تحديدا في تبشيرها بمنطقة جاوة
+
+115
+00:10:54,300 --> 00:11:01,370
+في أوائل القرن الثامن عشرو هناك أحد أيضًا النصارى
+
+116
+00:11:01,370 --> 00:11:06,410
+الكبار و يطلق عليه لقب البارون و كل هذه يعني ألقاب
+
+117
+00:11:06,410 --> 00:11:12,970
+لرجال الكنيسة القص و البارون و البابا و الراهب و
+
+118
+00:11:12,970 --> 00:11:18,090
+غير ذلك كتر ألقاب هذا البارون دويتز عمل على تأسيس
+
+119
+00:11:18,090 --> 00:11:24,970
+مدرسة كلية مهمتها تعليم أصول التبشير و وسائل
+
+120
+00:11:24,970 --> 00:11:31,800
+التبشيرولا تشبيه زمهان نقول كلية الدعو كلية
+
+121
+00:11:31,800 --> 00:11:36,140
+إسلامية هدفها ومهمتها أن تدعو إلى الله سبحانه
+
+122
+00:11:36,140 --> 00:11:40,820
+وتعالى وتعلم الطلاب كيف يدعون إلى الله ووسائل
+
+123
+00:11:40,820 --> 00:11:46,620
+الدعو فهو على غرار ذلك أنشأة كلية مهمتها تعليم
+
+124
+00:11:46,620 --> 00:11:51,900
+أصول التبشير ووسائل التبشير وهناك جمعيات تبشيرية
+
+125
+00:11:51,900 --> 00:11:58,980
+كثيرة تأسست في بلاد الغربثم تأسست أيضًا جمعيات
+
+126
+00:11:58,980 --> 00:12:08,080
+شبابية تعنى بالشباب والشابات والفتيات موجودة في
+
+127
+00:12:08,080 --> 00:12:13,200
+الغرب وفي الشرق كذلك وفي كل مكان الهدف منها أن
+
+128
+00:12:13,200 --> 00:12:20,160
+يستمع الشباب والشابات إلى أصوات المبشرين فيتأثروا
+
+129
+00:12:20,160 --> 00:12:20,380
+به
+
+130
+00:12:23,760 --> 00:12:28,720
+هذا أو هذه الوسيلة من وسائل الغزو الفكر هي وسيلة
+
+131
+00:12:28,720 --> 00:12:33,920
+التبشير لها أهداف من ورائها يسعى المباشرون
+
+132
+00:12:33,920 --> 00:12:38,640
+لتحقيقها قبل التعرف على هذه الأهداف هناك عمل مهم
+
+133
+00:12:38,640 --> 00:12:45,100
+لابد من التعرف عليه والذي قام به لويس التاسع ملك
+
+134
+00:12:45,100 --> 00:12:52,140
+فرنساحيث قام بتحويل الحملات الصليبية العسكرية التي
+
+135
+00:12:52,140 --> 00:12:57,480
+كانت في الحروب الصليبية إلى حملات صليبية سلمية على
+
+136
+00:12:57,480 --> 00:13:01,100
+غرار تلك الحملات حملة ورا حملة ورا حملة كان يرسل
+
+137
+00:13:01,100 --> 00:13:06,060
+حملات ولكن في هذه المرة تصبنا سلمية نفس الكلام
+
+138
+00:13:06,060 --> 00:13:11,740
+السابق الذي ذكره لان طب ما هي أهداف التبشير يا
+
+139
+00:13:11,740 --> 00:13:12,160
+اخوتي؟
+
+140
+00:13:17,550 --> 00:13:22,270
+أول هذه الأهداف و أهم هذه الأهداف و على رأس هذه
+
+141
+00:13:22,270 --> 00:13:28,700
+الأهداف كلهاهو تنصير المسلمين، إيش تنصيرهم يعني؟
+
+142
+00:13:28,700 --> 00:13:34,080
+يعني جعلوا النصارى يدينون الدين المنسوف، طبعا زور
+
+143
+00:13:34,080 --> 00:13:38,740
+الرب مبتعد إلى المسيح عليه السلام، لأنه لم يعد هذا
+
+144
+00:13:38,740 --> 00:13:42,680
+الدين هو دينه المسيحي، الذي يدعي أصحابه اليوم
+
+145
+00:13:42,680 --> 00:13:48,920
+النصرانية والمسيحية نسبة إلى المسيح لم تعدأو لم
+
+146
+00:13:48,920 --> 00:13:53,240
+يعد هذا الدين هو ذلك الدين الحق الذي نزل على سيدنا
+
+147
+00:13:53,240 --> 00:13:59,420
+عيسى عليه السلام حرفه النصارى وبدلوا وغيروا فيه
+
+148
+00:13:59,420 --> 00:14:04,780
+وزادوا عليه وانقصوا منه وادخلوا فيه العقائد
+
+149
+00:14:04,780 --> 00:14:10,480
+الباطلة والشركية والوثنية مثل التثليث القائم عليه
+
+150
+00:14:11,020 --> 00:14:17,040
+يعني الاعتقال بإن الله تعالى ثلاثة اب و ابن و عيسى
+
+151
+00:14:17,040 --> 00:14:21,740
+عليه السلام وروح القدس و الواسطة بين الأب و الابن،
+
+152
+00:14:21,740 --> 00:14:26,400
+و هذه يعني عقيدة سنتعرف عليها يعني لاحقالأن الهدف
+
+153
+00:14:26,400 --> 00:14:32,860
+الأول هو التنصير والله تعالى يؤكد لنا هذه الحقيقة
+
+154
+00:14:32,860 --> 00:14:38,860
+لكل من اليهود والنصارى لن يهدأ لهم بال و لن يقر
+
+155
+00:14:38,860 --> 00:14:46,500
+لهم قرار حتى يجدوا المسلمين إما أصبحوا يهودا أو
+
+156
+00:14:46,500 --> 00:14:53,600
+نصر و لن ترضى عنك اليهود ولا نصارى حتى تتبع ملتقا
+
+157
+00:14:53,970 --> 00:15:00,050
+لا نتأمل يا أخوان أي خير في هؤلاء لا يقبونا في
+
+158
+00:15:00,050 --> 00:15:08,170
+مؤمن إلا ولا ذنب لا يحافظون على العهد ولا يريدون
+
+159
+00:15:09,360 --> 00:15:14,540
+لنا الخير، ودوا ما عانيتم، ودوا يعني أحب من الود
+
+160
+00:15:14,540 --> 00:15:18,140
+والحب، ما عانت .. ما عانيتم يعني العنة اللي يصيب،
+
+161
+00:15:18,140 --> 00:15:23,480
+المشقة والضرر، أحب ما عليهم العنة والضرر والمشقة
+
+162
+00:15:23,480 --> 00:15:29,360
+والحصار اللي أنتم فيه، هم يعني مبسوطون على ..
+
+163
+00:15:29,360 --> 00:15:34,060
+ومبسرورون على هذا الأمر ودوا ما عانت، قد بدت
+
+164
+00:15:34,060 --> 00:15:38,860
+البغضاه من أفواهي، في تصريحات واضحة البغضاهولسة
+
+165
+00:15:38,860 --> 00:15:43,860
+وما تخفي صدورهم أكبر كما لسه في حاجات كتير انخبينا
+
+166
+00:15:43,860 --> 00:15:50,640
+ان لا يصرحون بيها فان هذا هو الهدف من ورائي
+
+167
+00:15:50,640 --> 00:15:56,000
+التبشير والتنصيب وادخال المسلمين في هذا الدين
+
+168
+00:15:56,000 --> 00:16:03,180
+النصراني المحرف كما قلناو هناك أقوال لمباشرين كثير
+
+169
+00:16:03,180 --> 00:16:07,340
+في هذا السياق و هذا المجلد تقول أحد المباشرين و
+
+170
+00:16:07,340 --> 00:16:14,580
+اسمه راي مان تقرألي يعني قوله فضل الأخرإنني أحاول
+
+171
+00:16:14,580 --> 00:16:21,120
+أن أنقل المسلم من محمد إلى المسيح، ومع ذلك يظن
+
+172
+00:16:21,120 --> 00:16:25,300
+المسلم أن لي في ذلك غير خاصة، أنا لا أحب المسلم
+
+173
+00:16:25,300 --> 00:16:28,180
+لذاته، ولا لأنه أخ لي في الإنسان الجامعي
+
+174
+00:16:31,170 --> 00:16:35,430
+ولو لأنني أريد ربحه إلى صفوف النصارى لما كنت
+
+175
+00:16:35,430 --> 00:16:40,330
+تعرضته له ليساعده إذا هو لا يحب المسلمين، لا حب في
+
+176
+00:16:40,330 --> 00:16:45,050
+المسلمين ولا حب في الخير، هو يريد أن يكثر سواب
+
+177
+00:16:45,050 --> 00:16:49,010
+النصارى، يريد أن يخرج المسلم من دينه إلى دين
+
+178
+00:16:49,010 --> 00:16:57,070
+النصرانية المحرفة كما ذكرنا وهذا تصريح واضحمن هذا
+
+179
+00:16:57,070 --> 00:17:03,090
+المبشر ومن ورأوا أنهم مريدون نقل المسلم من دينه من
+
+180
+00:17:03,090 --> 00:17:10,470
+نبيه إلى دينهم المحافظ وانت تصريحات وأقوال أخرى
+
+181
+00:17:10,470 --> 00:17:18,230
+ورغم جهود التنصيرالكثيفة والرهيبة والكثيرة في
+
+182
+00:17:18,230 --> 00:17:23,310
+البلدان الإسلامية وغير الإسلامية أيضا إلا إن كانت
+
+183
+00:17:23,310 --> 00:17:28,450
+حصيلتهم قليلة خاصة بين المسلمين وخاصة بين
+
+184
+00:17:28,450 --> 00:17:33,510
+المتعلمين منهم الذين يعرفون دينهم حق المعرفة لا
+
+185
+00:17:33,510 --> 00:17:38,740
+يقبل ولا يرضى مسلم أن يتوك دينه إلى دين آخرإذا
+
+186
+00:17:38,740 --> 00:17:42,880
+أراد أن ينتقل من دين إلى دين لن يجد أفضل من هذا
+
+187
+00:17:42,880 --> 00:17:46,220
+الدين اللي يدعو إلى التوحيد وإلى التسامح وإلى
+
+188
+00:17:46,220 --> 00:17:52,340
+الرحمة وهو دين حق وواضح وبين فيتركه إلى دين يدعو
+
+189
+00:17:52,340 --> 00:17:59,340
+إلى الشرك والتثليث وغير ذلك ولكن
+
+190
+00:18:00,390 --> 00:18:04,330
+في الأماكن التي نجحوا فيها أو المناطق التي نجحوا
+
+191
+00:18:04,330 --> 00:18:12,550
+فيها بعض النجاح ساعدهم في ذلك مين؟ الحكام الحكومات
+
+192
+00:18:12,550 --> 00:18:17,230
+والحكام سهلوا لهم هذه المهمة أعطوهم حرية كاملة
+
+193
+00:18:17,230 --> 00:18:21,210
+وكافية في أن يصرحوا وينرحوا في البلاد الإسلامية هم
+
+194
+00:18:21,210 --> 00:18:26,390
+حرين دون أن يعترضوا عليهم وعند مثال واضح في
+
+195
+00:18:26,390 --> 00:18:34,400
+أندونسيا وبعض الأفريقياحيث ساهم الحكام و الأنظمة
+
+196
+00:18:34,400 --> 00:18:41,480
+ساهمت في التنصير في هذه البلدة مع عام الآخر هو ..
+
+197
+00:18:42,100 --> 00:18:47,680
+الجاهل والفقر والمرض وهم يراهنون على مثل هذه
+
+198
+00:18:47,680 --> 00:18:52,100
+البيئات، بيئة الجاهل، بيئة الفقر، بيئة المرض،
+
+199
+00:18:52,100 --> 00:18:58,480
+فيخترقون المسلمين من خلال الجاهل، مثلا الجاهل في
+
+200
+00:18:58,480 --> 00:19:06,480
+دينه لن يجدقبضة في أن ينتقل إلى دين آخر إذا رقب في
+
+201
+00:19:06,480 --> 00:19:12,200
+هذا الدين و أغري به و خاصة إذا كان فقيرا مريضا و
+
+202
+00:19:12,200 --> 00:19:17,200
+هم يستخدمون في تبشير كما سنرى في وسائل التبشير و
+
+203
+00:19:17,200 --> 00:19:22,260
+الوسائل الإغراء و المساعدة و المعونة و المال و
+
+204
+00:19:22,260 --> 00:19:27,040
+الدواء وغير ذلك فهم في مثل هذه البيئات البيئة التي
+
+205
+00:19:27,040 --> 00:19:32,940
+ينتشر فيها الجهل و الفقر و المرضينجحون بعض
+
+206
+00:19:32,940 --> 00:19:39,120
+النجاحات مع تشجيع الحكومات كما قلنا هذا الهدف
+
+207
+00:19:39,120 --> 00:19:42,860
+الأول من أهداف التبشير إذا هدفهم الأول وطنصير
+
+208
+00:19:42,860 --> 00:19:47,560
+المسلمين أي جعلهم نصاب الهدف الثاني وهو لا يقل
+
+209
+00:19:47,560 --> 00:19:49,220
+خطورة عن الهدف الأول
+
+210
+00:19:52,390 --> 00:19:57,270
+إخراج المسلمين من دينه بارك الله فيك يا حسن يعني
+
+211
+00:19:57,270 --> 00:20:03,970
+إن لم يدخل المسلم في النصرانية فلا أقل من أن يخرج
+
+212
+00:20:03,970 --> 00:20:08,970
+من دينه وبعد ذلك لا يهمهم أين يدخل المهم يخرج من
+
+213
+00:20:08,970 --> 00:20:13,210
+دينه أو عن دينه وده هو الهدف ولا يزالون يقاتلونكم
+
+214
+00:20:13,210 --> 00:20:18,090
+حتى يردّونكم عن دينه إن استطاعوا إذا إنهم أهداف
+
+215
+00:20:18,090 --> 00:20:22,790
+إماولا ان ترضى عنك اليهود ولا النصارى حتى تتبع
+
+216
+00:20:22,790 --> 00:20:27,310
+ميلتهم ان يصبح مثلهم يهوديا او نصرانيا او هدف
+
+217
+00:20:27,310 --> 00:20:31,910
+الثاني ان لم ينجحوا في الأول على الأقل حتى يرضوكم
+
+218
+00:20:31,910 --> 00:20:35,470
+عن دينكم ان استطاعوا او يبقى الانسان يشك في هدف
+
+219
+00:20:35,470 --> 00:20:40,790
+الدين ويتذبذب فيه هناك هدف ثالث ايضا من اهداف
+
+220
+00:20:40,790 --> 00:20:45,850
+التبشير فضلوا الحيولة ضمن دخول المسار او الامة
+
+221
+00:20:45,850 --> 00:20:49,460
+المغاربة المصرانية في اسلامبرك الله فيك و هذا كمان
+
+222
+00:20:49,460 --> 00:20:56,620
+هدف يعني كبير كانوا يسعون اليه دائما و أبدا هناك
+
+223
+00:20:56,620 --> 00:21:04,510
+موجة كبيرة اجتاحة الغرب النصرانيفي دخول أعداد
+
+224
+00:21:04,510 --> 00:21:10,610
+كبيرة من الغربين في الإسلام، فغاضهم هذا الأمر، كيف
+
+225
+00:21:10,610 --> 00:21:16,750
+يعني يأتي المسلمون من أقاصر البلدان ويدخلوا بلادنا
+
+226
+00:21:16,750 --> 00:21:22,830
+وأرضنا وينشروا دينهم؟ويسحبون البصار من تحت أرجلنا
+
+227
+00:21:22,830 --> 00:21:28,930
+كما يقولون ونحن نتفرج عليهم لابد أن نمنع هذا المدى
+
+228
+00:21:28,930 --> 00:21:33,770
+الإسلام لابد أن نحول دون دخول النصارى وغير النصارى
+
+229
+00:21:33,770 --> 00:21:42,150
+في الإسلامفبدأوا بالهجوم على العالم الإسلامي ونشر
+
+230
+00:21:42,150 --> 00:21:47,750
+ديمون لأنه في قاعدة بتقول أو مذل خيره وسيلة للدفاع
+
+231
+00:21:47,750 --> 00:21:52,250
+للهجوم بدل ما ننتظرهم يأتوا إلينا نهجم عليهم
+
+232
+00:21:52,250 --> 00:22:00,530
+ونبغطهم ونبادرهم الهدف الرابع من أهداف التبشيرفي
+
+233
+00:22:00,530 --> 00:22:03,070
+الحقيقة بأن المبادئ الوطنية والتعليم النصراني هي
+
+234
+00:22:03,070 --> 00:22:07,730
+أفضل المبادئ بالنسبة للمبادئ الوطنية وهذا برضه هدف
+
+235
+00:22:07,730 --> 00:22:15,050
+سامي وكبير بالنسبة له بطريقتهم في التبشير
+
+236
+00:22:15,050 --> 00:22:21,170
+وبانخراطهم مع الذين يستهدفونهميعلمونهم المبادئ
+
+237
+00:22:21,170 --> 00:22:26,690
+والمثل والتعليم النصرانية ويقولون من ألطف ما يكون
+
+238
+00:22:26,690 --> 00:22:31,070
+في المعاملة ومن أحسن ما يكون حتى يعقوا إيحاءً
+
+239
+00:22:31,070 --> 00:22:36,530
+وتصوراً عند المسلمين بأنهم أفضل من المسلمين، والله
+
+240
+00:22:36,530 --> 00:22:40,170
+معاملتهم أفضل من المسلمين، والله عندهم أخلاق أفضل
+
+241
+00:22:40,170 --> 00:22:43,690
+من المسلمينوالله إن هدول أحسن من المسلمين، وده
+
+242
+00:22:43,690 --> 00:22:49,450
+عبارة يعني يردد بعض الجهلة في دينهم أن هؤلاء أفضل
+
+243
+00:22:49,450 --> 00:22:52,390
+منهم، أن هؤلاء أحسن منهم، والله لسه اليهود أحسن
+
+244
+00:22:52,390 --> 00:22:54,870
+منهم، والله لسه النصارى أحسن منهم، بيعملون بكده
+
+245
+00:22:54,870 --> 00:22:58,570
+وبيعملون، وهذا مقصود، وهذا مقصود، هذا المعاملة
+
+246
+00:22:58,570 --> 00:23:06,070
+الحسنة في ظاهرها مقصودة لهذا الغرض و لهذا الهدف،
+
+247
+00:23:06,070 --> 00:23:11,490
+وحتى يقبلهم الناس ويتقبلونهطبعا هم ليسوا أفضل مننا
+
+248
+00:23:11,490 --> 00:23:17,190
+بشيء ما هم عليه من الكفر والعقيدة الباغلة والضالة
+
+249
+00:23:17,190 --> 00:23:20,790
+مهما فعلوا الأفعيل لا يمكن أن يكونوا مقبولين
+
+250
+00:23:20,790 --> 00:23:27,650
+وفعلته وفعلتهم هذه مكشوفة لنا وهدفها معروف يعني من
+
+251
+00:23:27,650 --> 00:23:32,770
+وراقه فهم يريدون أن يوحوا لنا بهذا الأمر أيضا
+
+252
+00:23:32,770 --> 00:23:37,210
+النقطة الخامسة أو الهدف الخامس اتفضليإخضاع العالم
+
+253
+00:23:37,210 --> 00:23:40,370
+الإسلامي لسيطرة الاستعمار الأوروبي الغربي والتحكم
+
+254
+00:23:40,370 --> 00:23:44,930
+في مقدارات وإن كانت .. في مقدارات نعم بارك الله
+
+255
+00:23:44,930 --> 00:23:49,230
+فيك أحسن برضه من أهداف .. من أهدافهم إخضاع العالم
+
+256
+00:23:49,230 --> 00:23:55,310
+الإسلامي لسيطرة الاستعمار الأوروبي لإن هؤلاء يا
+
+257
+00:23:55,310 --> 00:23:59,830
+أخوات كما قلنا هم الوجه الأخر للاستعمار هم
+
+258
+00:23:59,830 --> 00:24:05,260
+الاستعمار في صورة جديدة وحديثةهم الوجه الآخر لنفس
+
+259
+00:24:05,260 --> 00:24:08,620
+العملة وجهان لعملة واحدة استعمار والتبشير
+
+260
+00:24:08,620 --> 00:24:12,400
+والاستشراف والتغريب كل هذه أدوات استعمارية جديدة
+
+261
+00:24:12,400 --> 00:24:17,900
+وحديثة وصور جديدة من الاستعمار والحروب الصليبية
+
+262
+00:24:17,900 --> 00:24:25,350
+العسكرية الأولى هذه بديلا أو هذه بديل عن تلكفمن
+
+263
+00:24:25,350 --> 00:24:28,530
+أهداف أهدافهم أن يخدعوا العالم الإسلامي اللي سيطرت
+
+264
+00:24:28,530 --> 00:24:34,190
+الاستعمار بإيحاءهم أيضا بأن الرجل الأبيض الغربي
+
+265
+00:24:34,190 --> 00:24:40,590
+المثقف المتعلم المتقدم الواعي المتحضر المتمدن
+
+266
+00:24:40,590 --> 00:24:48,160
+المتنور أفضل من هذا الرجل العربي أو الداقيعلى علمى
+
+267
+00:24:48,160 --> 00:24:54,060
+وما هو عليه وطبعا في ذلك افتتان ايام افتتان وفتوتن
+
+268
+00:24:54,060 --> 00:24:59,920
+بهؤلاء من المسلمين ناس كثم وبدأوا يسوقون لهم و
+
+269
+00:24:59,920 --> 00:25:05,120
+لأفكارهم و يدعون إلى اللحوق بهم و برقبهم و
+
+270
+00:25:05,120 --> 00:25:10,620
+بحضارتهم وسنتعرف على أمثلة و نماذج لهؤلاء الدعاء
+
+271
+00:25:10,620 --> 00:25:13,280
+الذين كانوا يدعون إلى ذلك
+
+272
+00:25:16,790 --> 00:25:22,790
+أيضا من الأهداف الهدف السادس من أهداف التبشير من
+
+273
+00:25:22,790 --> 00:25:27,110
+هنا تفضلي ترسيه فكرة قيام وطن قوم اليهود على أرض
+
+274
+00:25:27,110 --> 00:25:32,950
+فلسطين علينا صوتك كمان مرة ترسيه فكرة قيام دولة
+
+275
+00:25:32,950 --> 00:25:36,630
+دولة ووطن قوم اليهود على أرض فلسطين ترسيه برك الله
+
+276
+00:25:36,630 --> 00:25:43,010
+.. ترسيه فكرة قيام دولة ووطن قومي اليهود في فلسطين
+
+277
+00:25:43,010 --> 00:25:45,270
+طب وما علاقة النصارى باليهود؟
+
+278
+00:25:47,740 --> 00:25:51,900
+انه اليهود و النصارى طبعا كلا هما ياخدوا عن بعض أو
+
+279
+00:25:51,900 --> 00:25:54,960
+هناك بعض النصارى المتصهينين لديهم يؤمنون بفكرة
+
+280
+00:25:54,960 --> 00:25:59,240
+الوطن القومي لليهود خاصة ان كثير من اليهود قاموا
+
+281
+00:25:59,240 --> 00:26:02,740
+بصهينة كثير من النصارى و ادخال شروح صهيونية في
+
+282
+00:26:02,740 --> 00:26:07,010
+كتابهم المقدس بما يخدم فكرتهمبارك الله فيك و أحسن
+
+283
+00:26:07,010 --> 00:26:10,290
+هناك ما يُعرف يا أخوات في صفوف النصارى أو عند
+
+284
+00:26:10,290 --> 00:26:16,690
+النصارى في الغرب بالنصارى المتصينين أو الصهيونيين
+
+285
+00:26:16,690 --> 00:26:20,610
+يعني هم نصارى في الأصل لكن يؤمنون بفكرة الصهيونيين
+
+286
+00:26:20,610 --> 00:26:27,180
+التي تقوم على إنشاء وطنقومي لليهود في فلسطين ودولة
+
+287
+00:26:27,180 --> 00:26:31,280
+لليهود في فلسطين وساهموا كثيرا في دعم اليهود في
+
+288
+00:26:31,280 --> 00:26:36,440
+ذلك ولا يزالون يساهمون ويساعدون ويمدون اليهود
+
+289
+00:26:36,440 --> 00:26:42,200
+ودولة اليهود بالمال وبكل ما يلزم هؤلاء المسيحيون
+
+290
+00:26:42,200 --> 00:26:48,050
+يطلع عليهم هذا الإطلاع انهم صهائناولو لم يكونوا
+
+291
+00:26:48,050 --> 00:26:54,990
+يهودا و كما نعرف أو نقدّت جميعا ملا الكفر واحدة
+
+292
+00:26:54,990 --> 00:26:59,070
+هؤلاء كفار وهؤلاء كفار وإذا كان العدو المشترك لهما
+
+293
+00:26:59,070 --> 00:27:02,830
+هم المسلمين كما قلنا في المحاضرة الماضية يتوحدون
+
+294
+00:27:03,630 --> 00:27:10,370
+ضدهم مصداقا لقوله تعالى والذين كفروا بعضهم أولياء
+
+295
+00:27:10,370 --> 00:27:15,350
+بعض الكفار بيولوا بعض على الكفر إذا كان المستهدف
+
+296
+00:27:15,350 --> 00:27:22,860
+والهدف والعدو هو الإسلام والمسلمينالهدف السابع
+
+297
+00:27:22,860 --> 00:27:38,700
+والأخير من أهداف التبشير بارك
+
+298
+00:27:38,700 --> 00:27:43,460
+الله فيك، أحسنت، دكف يعني، خير الكلام ما أقل هو ده
+
+299
+00:27:44,670 --> 00:27:50,170
+لما نقول من أهداف التبشير التغريب معنى ذلك هنا هي
+
+300
+00:27:50,170 --> 00:27:56,390
+نقطة التقاء لأ هنا نقطة التقاء بينهم لإن كل من
+
+301
+00:27:56,390 --> 00:28:02,190
+التبشير والاستشراك والتغريب يؤدون نفس الغاية
+
+302
+00:28:02,190 --> 00:28:09,570
+والهدف والغرض هم سائلللغزو الفكر يعني كأنهم بنات
+
+303
+00:28:09,570 --> 00:28:14,330
+لأم من واحد ولا أولاد لأم من واحد هي الغزو الفكري،
+
+304
+00:28:14,330 --> 00:28:19,270
+الكل يعني هدفه هو الغزو الفكري لعقول وقلوب
+
+305
+00:28:19,270 --> 00:28:22,010
+المسلمين، هذا من التمشير، هذا من التغريب، هذا من
+
+306
+00:28:22,010 --> 00:28:27,170
+الاستشراك، والكل في النهاية صوب بمصلحة واحد، مصلحة
+
+307
+00:28:27,170 --> 00:28:32,750
+الغرب والصليبيين والنصارى والاستعمار اللي يعني
+
+308
+00:28:32,750 --> 00:28:39,500
+تكلمنا عنهإذا هذه هي الأهداف .. أهداف التبشير
+
+309
+00:28:39,500 --> 00:28:46,560
+ننتقل الآن بعد الحديث عن أهداف التبشير إلى وسائل
+
+310
+00:28:46,560 --> 00:28:54,670
+التبشيرما هي الوسائل التي اعتمدها المباشرون لتحقيق
+
+311
+00:28:54,670 --> 00:29:00,670
+أهدافهم سالفة الذكر التي سبق وذكرناها قبل قليل
+
+312
+00:29:00,670 --> 00:29:06,870
+وانتهينا منها حينما نقرأ ونتفحص ونستعرض هذه
+
+313
+00:29:06,870 --> 00:29:13,040
+الوسائل نجد وسائل مالة كثيرة وعديدة وكبيرةمش واحدة
+
+314
+00:29:13,040 --> 00:29:17,320
+ولا تنتين ولا تلاتة ولا أربع في وسائل كثيرة يعني
+
+315
+00:29:17,320 --> 00:29:22,600
+وصلت إلى حوالي اتناشر وسيلة مذكورة عندنا هنا في
+
+316
+00:29:22,600 --> 00:29:28,680
+الكتاب على رأس هذه الوسائل ولعلها أخطرها أو أهمها
+
+317
+00:29:28,680 --> 00:29:37,340
+وسيلة .. اه وسيلة ايش اسمها؟ وسيلة اولا التعليم في
+
+318
+00:29:37,340 --> 00:29:40,960
+المدارس و الكليات و الجامعة وسيلة التعليم في
+
+319
+00:29:40,960 --> 00:29:45,980
+المدارسكذلك في الكليات و المعاهد و في الجامعة هذه
+
+320
+00:29:45,980 --> 00:29:50,220
+الوسيلة الأولى و المجال الأول يمكن أن نطلق عليه
+
+321
+00:29:50,220 --> 00:29:55,040
+اسم أو لفظ وسيلة أو مجال وسيلة أو مجال مجال الأول
+
+322
+00:29:55,040 --> 00:30:00,380
+أو الوسيلة الأولى و التعليم أولاه المبشرون أهمية
+
+323
+00:30:00,380 --> 00:30:07,460
+قصوى و كبراءوإعتبروه وسيلة لغاية فالتعليم عندهم هو
+
+324
+00:30:07,460 --> 00:30:12,660
+واسطة أو وسيلة لغاية هذه الغاية هي إيش غايتهم؟ هي
+
+325
+00:30:12,660 --> 00:30:16,400
+قيادة الناس إلى المسيحيين هي قيادة الناس إلى
+
+326
+00:30:16,400 --> 00:30:20,960
+المصرانين إلى المسيحيين وتعليمهم كيف يصبحوا يعني
+
+327
+00:30:20,960 --> 00:30:25,820
+مسيحيين وشعوبا مسيحيين من خلال التعليم كلنا نعلم
+
+328
+00:30:25,820 --> 00:30:32,720
+خطر وأهمية التعليم واعتبراليسوعيون أيضا في كتاب
+
+329
+00:30:32,720 --> 00:30:39,020
+لهم أن المبشر الأول عندهم والأهم هو المدرسة منه
+
+330
+00:30:39,020 --> 00:30:46,780
+يبدأون ومنه ينطلقون طيب هنا يعني يطرق سؤال ما هي
+
+331
+00:30:46,780 --> 00:30:53,960
+الطرق التي سلكها المبشرون في مجال التعليمايش الطرق
+
+332
+00:30:53,960 --> 00:30:57,480
+اللي سلكوها في مجال التعليم؟ فيها انه طرق عديدة
+
+333
+00:30:57,480 --> 00:31:02,860
+ندخلها ونفصل فيها طريقة الأولى في ذلك الأخت اللي
+
+334
+00:31:02,860 --> 00:31:10,600
+ورا هنا افضل انت اهأول حاجة أكثر من المدارس بنوا
+
+335
+00:31:10,600 --> 00:31:15,520
+مدارس فتحوا مدارس ورياض أطفال ليش مدارس ورياض
+
+336
+00:31:15,520 --> 00:31:21,200
+أطفال؟ لأنه بدهم يربوا هذا الجيل منذ أن هما أطفال
+
+337
+00:31:21,200 --> 00:31:25,700
+أول ما يوعى الطفل الصغير يعني ينشأ على الاستماع
+
+338
+00:31:25,700 --> 00:31:31,460
+إلى أقوالهم وإلى عقائدهم هناك تصريحات كثيرة
+
+339
+00:31:31,460 --> 00:31:38,820
+للمباشرين في ذلكبيعتبرون أنها .. أي المدارس ورياض
+
+340
+00:31:38,820 --> 00:31:43,020
+الأطفال تأتي بأحسن الثمار في تنصير المسلمين و
+
+341
+00:31:43,020 --> 00:31:48,140
+تعليمهم و هم صغار و يقول أيضا مبشر آخره جون موت
+
+342
+00:31:48,140 --> 00:31:52,780
+يقول يجب أن نحمل الأطفال الصغار إلى المسيح قبل
+
+343
+00:31:52,780 --> 00:31:59,250
+بلوغهم الرشدوقبل أن تأخذ طباء طبائعهم أشكالها
+
+344
+00:31:59,250 --> 00:32:04,010
+الإسلامي قبل ما يتشكل هذا الطفل بدنا احنا نلحق
+
+345
+00:32:04,010 --> 00:32:05,810
+ونكون أول man
+
+346
+00:32:08,600 --> 00:32:13,700
+يعلمه الدين بدل أن يعلمه أبواه الدين الإسلامي
+
+347
+00:32:13,700 --> 00:32:18,980
+وتشكل على ذلك لنسبق الأبواين فنقوم بتعليمه ذلك
+
+348
+00:32:18,980 --> 00:32:23,300
+السؤال اللي فضل وده كتعقيد بسيط بخصوصها للنقطة حيث
+
+349
+00:32:23,300 --> 00:32:26,160
+و أنا في خلال طرقتي على أحد الموقع الإلكترونية
+
+350
+00:32:26,160 --> 00:32:31,000
+يقال بأنه في رياض الأطفال يُعطل الطفل دمية يكون ما
+
+351
+00:32:31,000 --> 00:32:34,670
+بين الأربع إلى الخمس سنواتيوطل هو للطفل هدية، دمية
+
+352
+00:32:34,670 --> 00:32:39,370
+قد .. قد أتى بيها لك المسير حيثها، بقى يحبها هذا
+
+353
+00:32:39,370 --> 00:32:43,150
+الطفل ويتعامل معها ما يقارب شهر كامل، ثم بعد ذلك
+
+354
+00:32:43,150 --> 00:32:46,650
+تسرق هذه ال .. الدمية، من غير أن يشهر الطفل من هو
+
+355
+00:32:46,650 --> 00:32:49,910
+السارق، تكون من أحد المعلمة أو المديرة أو كذا،
+
+356
+00:32:49,910 --> 00:32:53,210
+تسرق و .. و .. و تبعد عن عين الطفل، يسرق عندما
+
+357
+00:32:53,210 --> 00:32:56,750
+يبكي الطفل ويسأل عنها، يقال له بأن محمد قد سرقها،
+
+358
+00:32:56,750 --> 00:32:59,830
+الطفل يسأل من هو محمد، يقول له إنه نبي المسلمين،
+
+359
+00:32:59,980 --> 00:33:03,240
+اللي زي رشد الطفل مدرومة مظاهرة على كل سيدنا محمد
+
+360
+00:33:03,240 --> 00:33:07,060
+والسيدات والبسانسيين بارك الله فيك و أحسنتي و كلام
+
+361
+00:33:07,060 --> 00:33:09,940
+كتير في هذا المجال لما نريد أن نذكر أمثلة و ندلل
+
+362
+00:33:09,940 --> 00:33:16,060
+عليه في يعني رياض الأطفال و في مدارسهم أيضا مما
+
+363
+00:33:16,060 --> 00:33:21,440
+ذكر و في القصص أن هناك يعني طاقتين أو شباكين صغار
+
+364
+00:33:21,440 --> 00:33:26,540
+و كده فيقال هذه هذا شباك أو طاقة محمد و هذه طاقة
+
+365
+00:33:26,540 --> 00:33:29,850
+عيسىشباب محمد فال مافيش فيه ولا حاجة و شباب عيسى
+
+366
+00:33:29,850 --> 00:33:33,870
+فيه حمبة حلوة شوكولاتة و ألعابة لما يغرق الطفل
+
+367
+00:33:33,870 --> 00:33:38,010
+فاهمش الطفل على حب عيسى و كراية محمد اللي لا يعطيه
+
+368
+00:33:38,010 --> 00:33:43,470
+شيء مع أننا .. مع أننا كمسلمين لنفرق بين أحد من
+
+369
+00:33:43,470 --> 00:33:46,930
+الأنبياء ولو نصل عندنا عيسى و موسى و محمد صلى الله
+
+370
+00:33:46,930 --> 00:33:50,090
+عليه و سلم كلهم أنبياء و رسل لكن هم عندهم ذلك
+
+371
+00:33:50,090 --> 00:33:57,380
+التفريق وهذا الحقد وهذا التعصب لنبي ضد نبيأيضا من
+
+372
+00:33:57,380 --> 00:34:00,920
+الطرق التي قمت بها في مجال التعليم
+
+373
+00:34:03,760 --> 00:34:06,780
+دي من الأخوات المسمانة .. انشاء الجامعات والكليات
+
+374
+00:34:06,780 --> 00:34:10,680
+أيضا لهم برك الله فيك جامعات أنشأوها في بلاد
+
+375
+00:34:10,680 --> 00:34:16,840
+المسلمين وكليات ومعاهد وفي عدة أسماء لبعض هذه
+
+376
+00:34:16,840 --> 00:34:21,740
+الجامعات مثل الجامعة الأمريكية في بيروت الجامعة
+
+377
+00:34:21,740 --> 00:34:24,660
+الأمريكية في القاهرة والجامعة الأمريكية عندنا هنا
+
+378
+00:34:24,660 --> 00:34:28,380
+في فلسطين في جنين موجود الجامعة الأمريكية احنا
+
+379
+00:34:28,380 --> 00:34:31,360
+بنتكلم على مستوى الجامعة وقبل المدارس موجود كثير
+
+380
+00:34:31,360 --> 00:34:35,360
+عندنا في غزة وفي كل مكانورياض الأطفال، مين تذكرنا
+
+381
+00:34:35,360 --> 00:34:38,920
+من المدارس الموجودة عندنا هنا في قطاع غزة ورياض
+
+382
+00:34:38,920 --> 00:34:43,620
+الأطفال اسمها راهبات الوردين، المدارس التبشرية،
+
+383
+00:34:43,620 --> 00:34:46,600
+العائلة المقدسة، دير اللاتين
+
+384
+00:34:48,380 --> 00:34:54,620
+اه المدرسة Rome Orthodox وغيرها من هذه المدارس
+
+385
+00:34:54,620 --> 00:34:58,160
+الموجودة و المنتشرة يعني هذه فقط المقعة الصغيرة
+
+386
+00:34:58,160 --> 00:35:01,380
+اللي فيها كل هذه المدارس فما بقالنا في دول كبيرة
+
+387
+00:35:01,380 --> 00:35:05,800
+فيعني مدارسهم و رياض أطفالهم و جامعاتهم و كلياتهم
+
+388
+00:35:05,800 --> 00:35:10,260
+و معاهدهم كثيرة و عديدة و منتشرة في كثير من
+
+389
+00:35:10,260 --> 00:35:17,510
+البلدان الإسلاميةايضا من الطرق التي سلكوها اختيار
+
+390
+00:35:17,510 --> 00:35:25,570
+المدرسين والمعلمين وطلبهم خاص كيف يختاروا المدرسين
+
+391
+00:35:25,570 --> 00:35:32,510
+والمعلمين وطلبهم خاصأولا يجب أن يكون المعلم في هذه
+
+392
+00:35:32,510 --> 00:35:38,030
+المدارس والجامعات والكليات أجنبيا غربيا من برا
+
+393
+00:35:38,030 --> 00:35:44,410
+يعني وليس يعني من أهل البلاد طيب إذا لم يجدوا ..
+
+394
+00:35:44,410 --> 00:35:51,510
+إذا لم يجدوه من خارج الوطن الذي يقيمون في هذه
+
+395
+00:35:51,510 --> 00:35:56,310
+المدارس والجامعات يختارونه نصرانيا من نفس البلد
+
+396
+00:36:00,540 --> 00:36:04,680
+يختارونه مسلما لا يعرف عن الإسلام يختارونه مسلما
+
+397
+00:36:04,680 --> 00:36:09,080
+بالاسم بالهوية فقط مسلم بالهوية ولا يعرفوا شيء عن
+
+398
+00:36:09,080 --> 00:36:14,040
+الإسلام حتى لا يؤثر في الطلاب أو الطلبات في مدارسه
+
+399
+00:36:14,040 --> 00:36:19,480
+هذا هو المقياس والنيار اللي بيختاروا في المدرسين
+
+400
+00:36:19,480 --> 00:36:24,120
+أيضا من الطرق اللي سلكوها في مجال التعليم كذلك يا
+
+401
+00:36:24,120 --> 00:36:28,200
+أخوات فضل الأخوة تعليم في كتب خاصة مراحل .. مختلف
+
+402
+00:36:28,200 --> 00:36:34,900
+مراحل التعليمنعم و هذه الكتب هل يعني للفائدة ولا
+
+403
+00:36:34,900 --> 00:36:41,540
+الهدف منها ايه؟ يملؤونها هذه الكتب و المؤلفات
+
+404
+00:36:41,540 --> 00:36:45,980
+اللتي يؤلفونها بالتشكيك حول الإسلام و الشبهات حول
+
+405
+00:36:45,980 --> 00:36:50,260
+الإسلام، هنتكلم على شبهات كثيرة يعني لاحقا و نرد
+
+406
+00:36:50,670 --> 00:36:57,010
+أيضا من الطرق التي سلكوها أبطال على أخوات ما
+
+407
+00:36:57,010 --> 00:36:58,830
+شاركوش معانا، فضلا
+
+408
+00:37:02,690 --> 00:37:07,850
+هذا كمان من أخطر أخوات الوسائل والطرق التي سلكها
+
+409
+00:37:07,850 --> 00:37:14,390
+هؤلاء في مدارس وفي رياضي الأطفال كانوا يجبرون
+
+410
+00:37:14,390 --> 00:37:18,810
+الطلاب وحتى في الجامعات مدام إله ومدام راضي الطالب
+
+411
+00:37:18,810 --> 00:37:23,310
+أو الطالب أن يدرس فيها بده يلتزم بقوانين المفروض
+
+412
+00:37:23,310 --> 00:37:29,130
+عليه فكان يدخل الكنيسةو يقوم ب .. على الأقل إما
+
+413
+00:37:29,130 --> 00:37:33,570
+نتفرج عليهم و نتأثر بهم أو نشارك معهم في صلاوات
+
+414
+00:37:33,570 --> 00:37:40,000
+الأحد اللي يقيمونالنقطة السادسة و الأخيرة في هذا
+
+415
+00:37:40,000 --> 00:37:48,340
+المجال والأعمال، فضل نقطة و هذا
+
+416
+00:37:48,340 --> 00:37:52,960
+برك الله فيك و هذا يتأتى من خلال المعلم و المدرس
+
+417
+00:37:52,960 --> 00:37:59,040
+إنما يكون أو هو في طبيعته قدوة و أسوأفيقتضي به
+
+418
+00:37:59,040 --> 00:38:03,860
+الطالب والطالبة من خلال هذا الاقتداء يقوم هذا
+
+419
+00:38:03,860 --> 00:38:08,820
+المعلم او المعلمة بغرس المبادئ الغربية والسلوك
+
+420
+00:38:08,820 --> 00:38:12,700
+الغربي فتأثر الطالب والطالبة بمعلمه او الطالبة
+
+421
+00:38:12,700 --> 00:38:18,960
+بمعلمته بمعلمتها في هذا السن المبكر سواء في رياضة
+
+422
+00:38:18,960 --> 00:38:23,320
+الأطفال او المدارس او حتى فيما بعد بالجامعة
+
+423
+00:38:27,380 --> 00:38:34,720
+نكتفي بهذا القدر والحد من الحديث عن أول مجال
+
+424
+00:38:34,720 --> 00:38:39,780
+ووسيلة من وسائل التبشير وهي وسيلة التعليم أو مجال
+
+425
+00:38:39,780 --> 00:38:43,140
+التعليم لنكمل ان شاء الله في المحاضرة القادمة
+
+426
+00:38:43,140 --> 00:38:48,580
+الحديث عن باقي وسائل التبشير أو مجالات التبشير ان
+
+427
+00:38:48,580 --> 00:38:52,600
+شاء الله تعالى والسلام عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3ebc71b71c8656e5952a39f33c257d9888f3d79b
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/K4rceVBhvaQ_raw.json
@@ -0,0 +1 @@
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من هذه الوسائل و المجالات كذلك فضل الأخت لنا", "tokens": [28814, 15730, 25961, 43242, 33688, 1863, 3794, 7649, 44713, 22488, 18513, 5296, 33456, 37495, 28480, 21542, 4587, 4032, 31439, 20193, 37495, 28480, 3224, 34051, 7251, 7435, 3224, 43761, 34051, 7251, 34268, 28543, 14739, 19446, 47356, 31439, 21542, 4587, 6156, 3615, 41260, 3224, 44713, 22488, 18513, 5296, 33456, 7251, 3224, 2655, 16254, 11933, 15730, 6225, 28480, 21542, 4587, 4032, 1975, 33753, 3215, 11933, 20292, 3224, 7251, 3224, 2655, 16254, 4032, 7251, 3794, 19528, 4032, 9122, 12984, 13546, 9154, 8032, 33604, 1211, 16606, 37495, 22653, 5551, 3794, 19528, 36632, 11242, 995, 9154, 29538, 2423, 41779, 16373, 1211, 4032, 9673, 7435, 6027, 9307, 9122, 8848, 23275, 6156, 11242, 1211, 16247, 46456, 5296, 8315], "avg_logprob": -0.10458896758857074, "compression_ratio": 2.044776119402985, "no_speech_prob": 0.0, "words": [{"start": 1621.21, "end": 1621.53, "word": "إذا", "probability": 0.89599609375}, {"start": 1621.53, "end": 1621.95, 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2452.78, "end": 2453.4, "word": " غير", "probability": 0.98974609375}, {"start": 2453.4, "end": 2453.78, "word": " محرم", "probability": 0.9468994140625}, {"start": 2453.78, "end": 2454.02, "word": " هذا", "probability": 0.333740234375}, {"start": 2454.02, "end": 2454.42, "word": " فيه", "probability": 0.873291015625}, {"start": 2454.42, "end": 2454.78, "word": " حرص", "probability": 0.9210611979166666}, {"start": 2454.78, "end": 2455.16, "word": " عليه", "probability": 0.9033203125}, {"start": 2455.16, "end": 2455.62, "word": " حفاظ", "probability": 0.79583740234375}, {"start": 2455.62, "end": 2456.04, "word": " عليه", "probability": 0.92333984375}, {"start": 2456.04, "end": 2456.88, "word": " على", "probability": 0.41259765625}, {"start": 2456.88, "end": 2457.6, "word": " يعني", "probability": 0.810791015625}, {"start": 2457.6, "end": 2458.2, "word": " مكانتها", "probability": 0.9422607421875}, {"start": 2458.2, "end": 2459.48, "word": " وسمعتها", "probability": 0.8712158203125}, {"start": 2459.48, "end": 2459.86, "word": " التي", "probability": 0.80224609375}, {"start": 2459.86, "end": 2460.6, "word": " حافظها", "probability": 0.86083984375}, {"start": 2460.6, "end": 2461.2, "word": " الإسلام", "probability": 0.9749348958333334}, {"start": 2461.2, "end": 2462.12, "word": " لها", "probability": 0.971923828125}, {"start": 2462.12, "end": 2462.6, "word": " فلابد", "probability": 0.6380208333333334}, {"start": 2462.6, "end": 2462.76, "word": " من", "probability": 0.99365234375}, {"start": 2462.76, "end": 2463.4, "word": " الانتباه", "probability": 0.92861328125}, {"start": 2463.4, "end": 2464.08, "word": " من", "probability": 0.98779296875}, {"start": 2464.08, "end": 2464.52, "word": " هذه", "probability": 0.982421875}, {"start": 2464.52, "end": 2466.46, "word": " القضية", "probability": 0.89208984375}, {"start": 2466.46, "end": 2467.42, "word": " جيدا", "probability": 0.953125}, {"start": 2467.42, "end": 2468.22, "word": " بهذا", "probability": 0.892822265625}, 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"text": "لننتقل بعد ذلك في المحاضرة الماضية إلى الحديث عن ثاني وسائل الغزو الفكري وهو الاستشراق سنتكلم في المحاضرة القادمة ان شاء الله عن الاستشراق معناه في اللغة وفي الاصطلاح واصله وكيف نشأ واهدافه ووسائله كما تكلمنا عن التبشير من قبل وبرك الله فيكم والسلام عليكم ورحمة الله وبركاته", "tokens": [1211, 1863, 29399, 4587, 1211, 39182, 29910, 23275, 8978, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 30731, 21542, 16254, 12984, 18871, 38637, 7649, 1829, 46952, 16373, 1211, 6024, 118, 11622, 2407, 27188, 4117, 16572, 37037, 2407, 42963, 14851, 8592, 23557, 4587, 8608, 29399, 4117, 19528, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 18871, 42963, 14851, 8592, 23557, 4587, 20449, 8315, 3224, 8978, 13672, 17082, 3660, 4032, 41185, 42963, 9381, 9566, 15040, 5016, 4032, 33546, 43761, 4032, 4117, 33911, 8717, 8592, 10721, 4032, 40294, 28259, 5172, 3224, 4032, 41779, 16373, 43761, 9122, 15042, 6055, 4117, 19528, 8315, 18871, 16712, 3555, 8592, 13546, 9154, 12174, 36150, 4032, 26890, 4117, 21984, 8978, 24793, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.08068940566696284, "compression_ratio": 2.096234309623431, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2477.25, "end": 2477.89, "word": "لننتقل", "probability": 0.9365234375}, {"start": 2477.89, "end": 2478.15, "word": " بعد", "probability": 0.97802734375}, {"start": 2478.15, "end": 2478.73, "word": " ذلك", "probability": 0.995849609375}, {"start": 2478.73, "end": 2479.69, "word": " في", "probability": 0.92626953125}, {"start": 2479.69, "end": 2480.23, "word": " المحاضرة", "probability": 0.9896240234375}, {"start": 2480.23, "end": 2480.75, "word": " الماضية", "probability": 0.9939778645833334}, {"start": 2480.75, "end": 2481.01, "word": " إلى", "probability": 0.9052734375}, {"start": 2481.01, "end": 2481.61, "word": " الحديث", "probability": 0.97021484375}, {"start": 2481.61, "end": 2481.79, "word": " عن", "probability": 0.99755859375}, {"start": 2481.79, "end": 2482.19, "word": " ثاني", "probability": 0.9763997395833334}, {"start": 2482.19, "end": 2482.83, "word": " وسائل", "probability": 0.97216796875}, {"start": 2482.83, "end": 2483.73, "word": " الغزو", "probability": 0.985107421875}, {"start": 2483.73, "end": 2484.25, "word": " الفكري", "probability": 0.9694010416666666}, {"start": 2484.25, "end": 2485.57, "word": " وهو", "probability": 0.85986328125}, {"start": 2485.57, "end": 2486.95, "word": " الاستشراق", "probability": 0.87197265625}, {"start": 2486.95, "end": 2487.73, "word": " سنتكلم", "probability": 0.8973388671875}, {"start": 2487.73, "end": 2487.93, "word": " في", "probability": 0.97265625}, {"start": 2487.93, "end": 2488.43, "word": " المحاضرة", "probability": 0.99560546875}, {"start": 2488.43, "end": 2488.93, "word": " القادمة", "probability": 0.9938151041666666}, {"start": 2488.93, "end": 2489.11, "word": " ان", "probability": 0.6962890625}, {"start": 2489.11, "end": 2489.19, "word": " شاء", "probability": 0.98681640625}, {"start": 2489.19, "end": 2489.25, "word": " الله", "probability": 0.9599609375}, {"start": 2489.25, "end": 2489.47, "word": " عن", "probability": 0.9873046875}, {"start": 2489.47, "end": 2490.23, "word": " الاستشراق", "probability": 0.9857421875}, {"start": 2490.23, "end": 2491.25, "word": " معناه", "probability": 0.8758138020833334}, {"start": 2491.25, "end": 2491.65, "word": " في", "probability": 0.927734375}, {"start": 2491.65, "end": 2491.99, "word": " اللغة", "probability": 0.9938151041666666}, {"start": 2491.99, "end": 2492.17, "word": " وفي", "probability": 0.917724609375}, {"start": 2492.17, "end": 2492.91, "word": " الاصطلاح", "probability": 0.74697265625}, {"start": 2492.91, "end": 2493.67, "word": " واصله", "probability": 0.7068684895833334}, {"start": 2493.67, "end": 2494.57, "word": " وكيف", "probability": 0.9622395833333334}, {"start": 2494.57, "end": 2495.05, "word": " نشأ", "probability": 0.9879557291666666}, {"start": 2495.05, "end": 2496.45, "word": " واهدافه", "probability": 0.87158203125}, {"start": 2496.45, "end": 2497.17, "word": " ووسائله", "probability": 0.875732421875}, {"start": 2497.17, "end": 2497.39, "word": " كما", "probability": 0.94775390625}, {"start": 2497.39, "end": 2498.03, "word": " تكلمنا", "probability": 0.9681396484375}, {"start": 2498.03, "end": 2498.41, "word": " عن", "probability": 0.98876953125}, {"start": 2498.41, "end": 2499.95, "word": " التبشير", "probability": 0.9620361328125}, {"start": 2499.95, "end": 2500.49, "word": " من", "probability": 0.9775390625}, {"start": 2500.49, "end": 2501.01, "word": " قبل", "probability": 0.980712890625}, {"start": 2501.01, "end": 2502.75, "word": " وبرك", "probability": 0.8024088541666666}, {"start": 2502.75, "end": 2502.91, "word": " الله", "probability": 0.89892578125}, {"start": 2502.91, "end": 2503.31, "word": " فيكم", "probability": 0.97412109375}, {"start": 2503.31, "end": 2503.75, "word": " 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\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/KGRMqv6Osf0_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/KGRMqv6Osf0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..75d0c7df9d1a222ca17595e0ff5cb8390ba5df40
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/KGRMqv6Osf0_postprocess.srt
@@ -0,0 +1,1872 @@
+1
+00:00:21,010 --> 00:00:25,130
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:25,130 --> 00:00:30,210
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:30,210 --> 00:00:35,170
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:35,170 --> 00:00:40,030
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:40,030 --> 00:00:46,680
+علمتنا وازيدنا علما أمين يا رب العالمين أما بعدهذه
+
+6
+00:00:46,680 --> 00:00:51,180
+هي المحاضرة الأولى بعد المقدمة في المحاضرة الماضية
+
+7
+00:00:51,180 --> 00:00:56,040
+وكان الحديث فيها عن مفردات المساق والمادة
+
+8
+00:00:56,040 --> 00:00:59,880
+والموضوعات التي سنتناولها بالدراسة والبحث أما
+
+9
+00:00:59,880 --> 00:01:04,690
+محاضراتنا اليوم فيما يتعلق بالمادة وندخلالى
+
+10
+00:01:04,690 --> 00:01:09,430
+موضوعاتها ومفرداتها فأول موضوع في هذه المادة يا
+
+11
+00:01:09,430 --> 00:01:12,990
+أخوات كما قلنا لكم في المحاضرة الماضية الحديث عن
+
+12
+00:01:12,990 --> 00:01:18,750
+الجاهلية سنتناول الحديث عن الجاهلية معناها لغة
+
+13
+00:01:18,750 --> 00:01:24,080
+واصطلاح كأي مصطلحنريد أن نتعرف عليه لابد أن نعرفه
+
+14
+00:01:24,080 --> 00:01:29,520
+امتداءً لغة وصطلح ومن أين أتى هذا المصطلح؟ هل كان
+
+15
+00:01:29,520 --> 00:01:32,560
+العرب يستخدمون هذا اللفظ و هذا المصطلح؟ أم هو
+
+16
+00:01:32,560 --> 00:01:37,920
+مصطلح جديد أو حادث؟ أيضًا سنتحدث في هذا المجال عن
+
+17
+00:01:37,920 --> 00:01:43,160
+خصائص المجتمع الجاهلي ففي مقابله سنتحدث أيضًا عن
+
+18
+00:01:43,160 --> 00:01:48,830
+خصائص المجتمع المصطلحليه؟ لنتبين أوجه الفرق بين
+
+19
+00:01:48,830 --> 00:01:53,210
+المجتمعين المجتمع الجاهلي والمجتمع المسلم ونبدأ
+
+20
+00:01:53,210 --> 00:02:00,290
+الحديث عن معنى الجاهلية بعض الناس حينما نتحدث عن
+
+21
+00:02:00,290 --> 00:02:04,330
+بعض المجتمعات نقول دي مجتمعات جاهلية أو توصف بوصف
+
+22
+00:02:04,330 --> 00:02:07,910
+الجاهلية يستكثر علينا هذا الوصف و هذا اللفظ و هذا
+
+23
+00:02:07,910 --> 00:02:12,140
+الكلامويقول بعد هذا التقدم و هذه التكنولوجيا و هذه
+
+24
+00:02:12,140 --> 00:02:16,760
+الحضارة و هذه .. يمكن أن يوصف بعض المجتمعات إنها
+
+25
+00:02:16,760 --> 00:02:20,680
+جاهلية سنرى هذا الكلام الآن بعد قليل بعد التعرف
+
+26
+00:02:20,680 --> 00:02:26,870
+على معنى الجاهلية و خصائص المجتمع الجاهليأولا كما
+
+27
+00:02:26,870 --> 00:02:32,190
+قلنا قبل قليل، هل لفظ الجاهلية يا اخوان لفظ اعتاده
+
+28
+00:02:32,190 --> 00:02:36,810
+العرب وكانوا يستخدمونه في لغتهم وفي الفاظهم، هل
+
+29
+00:02:36,810 --> 00:02:39,830
+كان العرب يقولون الجاهلية و هذا فيه جاهلية و هذه
+
+30
+00:02:39,830 --> 00:02:44,150
+جاهلية؟ العرب يستخدمونه طبعا منذ الأذن كلمة
+
+31
+00:02:44,150 --> 00:02:48,010
+الجاهلية، وهي مشتقة طبعا من الجهل، بمعنى ضد العلم،
+
+32
+00:02:48,010 --> 00:02:54,140
+في المعتقدالحديث .. الحديث والسؤال حول المصطلح
+
+33
+00:02:54,140 --> 00:02:58,440
+كمصطلح اللفظ يعني هل كانوا يقولون الجاهلية هذه
+
+34
+00:02:58,440 --> 00:03:01,840
+الكلمة كانت معتادة عندهم هي هذه الكلمة ولا مش
+
+35
+00:03:01,840 --> 00:03:06,940
+معتادة؟ فضلا لم يكن معتاد هذا اللفظ كانوا يستخدموا
+
+36
+00:03:06,940 --> 00:03:10,460
+مصدر الجاهل والجهالة لكن على وزن الجاهلية على وزن
+
+37
+00:03:10,460 --> 00:03:13,160
+الفعلية لم يكن معتاد لأول مرة ذكره في القرآن
+
+38
+00:03:13,160 --> 00:03:17,480
+الكريم أحسنتوا برك الله فيك إذا لفظ الجاهلية كلفظ
+
+39
+00:03:18,030 --> 00:03:24,290
+وصيغة على وزن الفاعلية بهذه اللفظة الجاهلية العرب
+
+40
+00:03:24,290 --> 00:03:27,690
+لم يعتادوا هذا اللفظ ولم يستخدموه كانوا بيستخدموا
+
+41
+00:03:27,690 --> 00:03:33,690
+كلمة الجاهل والجهالة اه وابو جهل كما نعلم يعني اسم
+
+42
+00:03:33,690 --> 00:03:38,630
+هذا الراجل المشرك المعروف المشهور لكن الجاهلية هو
+
+43
+00:03:38,630 --> 00:03:43,850
+مصطلح قرآني اول من جاء بهذا اللفظ وهذه الصيغة وهذه
+
+44
+00:03:43,850 --> 00:03:49,180
+اللفظ مين؟قرآن الكريم اللي لم يرد فيه كلام العرب
+
+45
+00:03:49,180 --> 00:03:55,620
+قبل الإسلام يعني هذا المصطلح ايضا
+
+46
+00:03:55,620 --> 00:03:59,840
+هذا المصطلح القرآني احنا ما نقول الجالية مصطلح
+
+47
+00:03:59,840 --> 00:04:04,680
+قرآني مثل و مثل اي مصطلح يستخدمه القرآن بيكون له
+
+48
+00:04:04,680 --> 00:04:10,080
+دلالته الخاصة طالما انه لم يعتد هذا اللفظ حتى في
+
+49
+00:04:10,080 --> 00:04:13,160
+الألفاظ المعتادة عند العرب مثل الصلاة مثلا كان
+
+50
+00:04:13,160 --> 00:04:18,000
+العرب بيستخدموا لفظ الصلاة الذكاءمثل هذه الألفاظ
+
+51
+00:04:19,230 --> 00:04:22,990
+كانت لها دلالة عندهم لكنها حينما ذُكرت في القرآن
+
+52
+00:04:22,990 --> 00:04:29,030
+أخذت دلالة جديدة خاصة بالمفهوم الذي أراده القرآن
+
+53
+00:04:29,030 --> 00:04:34,510
+الكريم كما سنرى بعد قليل فالصلاة في أصل معناها ..
+
+54
+00:04:34,510 --> 00:04:39,590
+إيش معناها؟ الدعاء الصلي يعني يدعو فالصلاة هي دعاء
+
+55
+00:04:39,590 --> 00:04:44,150
+لكن حينما أمرنا الله تعالى بأن نقيم الصلاة وفرض
+
+56
+00:04:44,150 --> 00:04:50,670
+علينا الصلاة أصبح عليها معنى خاص ومدلول خاصهي هذه
+
+57
+00:04:50,670 --> 00:04:56,730
+الفريضة التي تبتدأ بالتكبير وتنتهي بالتسليم وهي
+
+58
+00:04:56,730 --> 00:05:00,830
+عبارة عن أقوال وأفعال ابتدأ بالتكبير ومنتهي
+
+59
+00:05:00,830 --> 00:05:03,790
+بالتسليم وفيها قراءة فاتحة وفيها ركوب وفيها سجود
+
+60
+00:05:03,790 --> 00:05:07,130
+كل هذا الكلام لم يكن معروفا عند العرب فأصبح لفظ
+
+61
+00:05:07,130 --> 00:05:12,310
+الصلاة ذو مدلول خاص ومعنى خاص بهذا المصطلح القرآن
+
+62
+00:05:12,310 --> 00:05:17,600
+كذلك الذكاءفي أصل معناها النمو والزيادة وكذا زكا
+
+63
+00:05:17,600 --> 00:05:23,320
+يزجو يعني زاد ونمى وطهر لكن الزكا المفروضة من
+
+64
+00:05:23,320 --> 00:05:29,180
+أركان الإسلام أصبحت يعني نصيب أو جزء من المال نصيب
+
+65
+00:05:29,180 --> 00:05:32,020
+معين من المال اللي هو اتنين ونص في المية يخرجه
+
+66
+00:05:32,020 --> 00:05:37,100
+المسلم إذا يعني حال عليه الحول وامتلك نصاب الزكا
+
+67
+00:05:37,100 --> 00:05:42,680
+وكذا يعني احنا فقط نذكر أمثلةلبعض المصطلحات التي
+
+68
+00:05:42,680 --> 00:05:46,380
+يتداولها العرب قبل الإسلام وحينما جاء القرآن أصبح
+
+69
+00:05:46,380 --> 00:05:51,820
+لها مدلولا خاصا ومعنى خاص يعني أراده الله سبحانه
+
+70
+00:05:51,820 --> 00:05:59,520
+وتعالى قلنا يا خواتسنتحدث عن الجاهلية لغة واصطلاحا
+
+71
+00:05:59,520 --> 00:06:04,100
+هذا اللفظ وهذا المصطلح الجاهلية ما معناه في اللغة
+
+72
+00:06:04,100 --> 00:06:07,120
+لو جربنا الكلمة طبعا زي ما اتعلمنا كيف نبحث عن أي
+
+73
+00:06:07,120 --> 00:06:10,360
+كلمة في اللغة بنجربها إلى فعلها الأصلي إن كان
+
+74
+00:06:10,360 --> 00:06:14,980
+ثلاثيا أو ربعيا أو أكثر فعند تجريد الكلمة نجد يعني
+
+75
+00:06:14,980 --> 00:06:21,650
+الفعلجاهلة فالجاهلية من الفعل جاهلة وجاهل ضد علم
+
+76
+00:06:21,650 --> 00:06:26,150
+علم جاهل ضد العالم هو الجاهل والجاهل هو ضد العلم
+
+77
+00:06:26,150 --> 00:06:31,670
+ضد العلم فالجاهلية لغة فقط معناها يعني عدم العلم
+
+78
+00:06:31,670 --> 00:06:38,940
+عدم العلم او عدم اتباع العلم عدم التعلم يعنيولشيخ
+
+79
+00:06:38,940 --> 00:06:43,040
+الإسلام ابن التيمية رحمه الله قول في الجهل البسيط
+
+80
+00:06:43,040 --> 00:06:46,540
+والجهل المركب الذي عليه الناس أو عليه الإنسان
+
+81
+00:06:46,540 --> 00:06:53,240
+فيقول في كلامه عن معنى الجهل هو عدم العلم أو عدم
+
+82
+00:06:53,240 --> 00:07:01,900
+اتباع العلم فإن من لم يعلم الحق فهو جاهل جهلا بسيط
+
+83
+00:07:01,900 --> 00:07:07,620
+واحد مابيعرفش فجهله بسيط يعتبر لأنه لم يعرففإن من
+
+84
+00:07:07,620 --> 00:07:12,840
+لم يعلم الحق فهو جاهل جهلا بسيطا فإن اعتقد خلافه
+
+85
+00:07:12,840 --> 00:07:17,540
+فبيصير جهله ايه؟ هو مابيعرفش .. معلش يمكن جهل بسيط
+
+86
+00:07:17,540 --> 00:07:21,320
+لكن إذا اعتقد خلاف و اعتقد أنه الحق و هو خلافه
+
+87
+00:07:21,320 --> 00:07:27,580
+الحق هذا المعتقد لخلاف الحق يعني أصبح جهله مركب
+
+88
+00:07:27,580 --> 00:07:31,240
+كما كان عليه المشركون في مكة كانوا يعتقدون أن
+
+89
+00:07:31,240 --> 00:07:34,800
+الأصنام هي الآلةواحد ممكن مش عارف مين الاله بيدور
+
+90
+00:07:34,800 --> 00:07:38,160
+وبيبحث جهل بسيط لكن اذا اعتقد انه هذا الصنم هذا
+
+91
+00:07:38,160 --> 00:07:42,100
+الحجر هذا القمر هذا .. هذا .. هذه البقرة هذه
+
+92
+00:07:42,100 --> 00:07:46,880
+الشجرة كما هي المعبودات فبيصير جهل و جهل ايه؟ مركب
+
+93
+00:07:51,230 --> 00:07:55,270
+هذا من حيث اللغة أما الذي يهمنا ويخصنا أكثر فهو
+
+94
+00:07:55,270 --> 00:07:59,630
+الجاهلية اصطلاحا و ليش بيخصنا؟ لأن القرآن جاء بهذا
+
+95
+00:07:59,630 --> 00:08:05,070
+اللفظ فأصبح لفظا قرآنيا بدنا نتعرف على معنى فمدام
+
+96
+00:08:05,070 --> 00:08:09,270
+قلنا أن العرب لم يستخدموا هذا اللفظ في كلامهم إذا
+
+97
+00:08:09,270 --> 00:08:14,390
+بدنا نبحث عن معنى هذا اللفظ والمصطلح وين؟في القرآن
+
+98
+00:08:14,390 --> 00:08:18,750
+الكريم فعند استقراء أو استعراض آيات القرآن بنجد أن
+
+99
+00:08:18,750 --> 00:08:24,630
+القرآن قد تحدث عن هذا اللفظ و هذا المصطلح بأكثر من
+
+100
+00:08:24,630 --> 00:08:30,570
+معنى مش معنى واحد ورد فيه معنيان لالجاهلية المعنى
+
+101
+00:08:30,570 --> 00:08:35,910
+الأول ترتفع أصبعه بس المعنى الأول مابناش دايما
+
+102
+00:08:35,910 --> 00:08:40,830
+الأخت هي هي الاخريات شاركواإذا الجاهلية اللي
+
+103
+00:08:40,830 --> 00:08:45,310
+استخدمها القرآن كمصطلح استخدمها في إطار التعبير عن
+
+104
+00:08:45,310 --> 00:08:50,190
+الجاهل بحقيقة الألوهي من يجهل حقيقة الإله اللي هو
+
+105
+00:08:50,190 --> 00:08:55,190
+واحد ولا أكثر أسماءه صفاته كيف هذا الإله يشبه
+
+106
+00:08:55,190 --> 00:08:58,890
+مخلوقاته ولا لا يشبه الذي يجهل هذا الأمر فهو ايه؟
+
+107
+00:08:59,480 --> 00:09:03,100
+في جاهلي استخدم القرآن تعبير الجاهلية لمن يجهل
+
+108
+00:09:03,100 --> 00:09:09,340
+حقيقة الألوهية وخصائص الألوهي المعنى الثاني الذي
+
+109
+00:09:09,340 --> 00:09:12,480
+استخدمه القرآن السلوك الغير منظبط بالقواعد
+
+110
+00:09:12,480 --> 00:09:17,540
+الربانية السلوك غير المنظبط بالضوابط الربانيأو
+
+111
+00:09:17,540 --> 00:09:20,640
+الشرعية ممكن نسميها الشرعية أو الربانية فأي سلوك
+
+112
+00:09:20,640 --> 00:09:24,080
+غير منضبط هذا السلوك إيش بنسميه جاهل أي سلوك غير
+
+113
+00:09:24,080 --> 00:09:27,940
+منضبط بالضوابط الشرعية أو الربانية بيكون سلوك جاهل
+
+114
+00:09:27,940 --> 00:09:34,120
+هذا تعبير القرآن عن لفظ الجاهلية وهناك أمثلة مدام
+
+115
+00:09:34,120 --> 00:09:37,360
+قلنا إن القرآن يعني استخدم هذا المعنى و هذا المعنى
+
+116
+00:09:37,360 --> 00:09:42,140
+في أمثلة من الآيات على المعنى الأول وفي أمثلة من
+
+117
+00:09:42,140 --> 00:09:46,990
+الآيات على المعنىالثالث مطلوب من هذه الأمثلة نحفظ
+
+118
+00:09:46,990 --> 00:09:52,150
+لنا ولو آية ومثال ودليل على كل معنى من المعنيين
+
+119
+00:09:52,150 --> 00:09:57,730
+فمن أمثلة أو من الأمثل على المعنى الأول قوله تعالى
+
+120
+00:09:57,730 --> 00:10:02,130
+في القرآن الكريم بعد عوذ بالله من الشيطان الرجيم
+
+121
+00:10:02,130 --> 00:10:11,570
+وجوزنا ببني إسرائيل البحر فاتوا على قوم يعكفون على
+
+122
+00:10:11,570 --> 00:10:22,100
+أصناملهمقالوا يا موسى اجعلنا إلها كما لهم آلهة قال
+
+123
+00:10:22,100 --> 00:10:30,820
+إنكم قوم تجهلون من كل هذه الآية أين الشاهد والدليل
+
+124
+00:10:30,820 --> 00:10:38,260
+اللي بدناه؟ آه يا أخوات؟ من اللي؟ قال إنكم قوم
+
+125
+00:10:38,260 --> 00:10:44,510
+تجهلون تجهلون يعني مش بتعلمين ولا تجهلون ماذا؟معنى
+
+126
+00:10:44,510 --> 00:10:51,910
+الأول أنكم تجهلون حقيقة الألوهي حقيقة الإله تطلبون
+
+127
+00:10:51,910 --> 00:10:57,490
+مني أن أصنع لكم أصنام كما لهم أصنام يجعلنا آلهة
+
+128
+00:10:57,490 --> 00:11:04,710
+كما لهم آله أصنام يلمسوها بأيديهم هو الإله محسوس
+
+129
+00:11:04,710 --> 00:11:09,730
+ملموس مابدي يلمس باليد ليس هذا إله أنكم قوم تجهلون
+
+130
+00:11:09,730 --> 00:11:16,420
+حقيقةالألوية وهذا التعبير يعني كان بلفظ قوم تجهلون
+
+131
+00:11:16,420 --> 00:11:21,060
+في عندى مثال اخر ايضا من القرآن الكريم انا حاببت
+
+132
+00:11:21,060 --> 00:11:24,440
+اقرأ المثال الاول واترك باقى الامثلة الأخوات اللى
+
+133
+00:11:24,440 --> 00:11:28,500
+بتحب تقرألنا او المثال التاني اتفضل اللغة اللى هنا
+
+134
+00:11:28,500 --> 00:11:32,700
+الله الرحمن الرحيم وطعن وطائفهم قد أهمدت اهمدتوا
+
+135
+00:11:32,700 --> 00:11:36,960
+من نفسهم يظلمون بالله غير الحق ضد الجاهدين يقولون
+
+136
+00:11:36,960 --> 00:11:41,640
+هل نجا منبارك الله فيك، أين الشاهد في الآية دي؟
+
+137
+00:11:41,640 --> 00:11:46,000
+الأخت نفسها، تفضل الشاهد يظن بإلهم هي الحق، هيظن
+
+138
+00:11:46,000 --> 00:11:49,500
+الجاهلية، هيظنها، يظنونها أن يشاركوا الله في حق
+
+139
+00:11:49,500 --> 00:11:52,960
+ويظنوا خطأ أو جاهل بحقيقة من الله، هيظنونا
+
+140
+00:11:52,960 --> 00:11:57,260
+وشاركتهم، وشاركت الله سبحانه وتعالى في الحكم على
+
+141
+00:11:57,260 --> 00:12:00,550
+الأرضبارك الله فيك، إذا الذي يهمنا، احنا لن نسأل
+
+142
+00:12:00,550 --> 00:12:03,890
+عن تفاصيل ولا شرح الآية ولا مطلوب ولا احنا في مقام
+
+143
+00:12:03,890 --> 00:12:07,930
+شرح الآية ولا تفسيرة، احنا بدنا أمثلة تدلنا على
+
+144
+00:12:07,930 --> 00:12:11,170
+المعنى الأول والمعنى الثاني، والشاهد فيها، الشاهد
+
+145
+00:12:11,170 --> 00:12:16,370
+إن هؤلاء كانوا يظنون غير الحق، غير الظن الحق،ظن
+
+146
+00:12:16,370 --> 00:12:21,810
+من؟ ظن الجاهلية، يعني أهل الجاهلة، كان أهل
+
+147
+00:12:21,810 --> 00:12:25,670
+الجاهلية يظنون بالله غير الحق، يعني يعتقدون
+
+148
+00:12:25,670 --> 00:12:26,370
+اعتقادا
+
+149
+00:12:28,680 --> 00:12:34,160
+باطلا ايضا من الأمثلة على المعنى الأول اللي هو
+
+150
+00:12:34,160 --> 00:12:39,020
+الجهل بحقيقة الألوهية وخصائصها .. من تقرائلنا من
+
+151
+00:12:39,020 --> 00:12:42,760
+الأخوات .. اه يا اخي بقبلنا المشاركة الفاعلة من
+
+152
+00:12:42,760 --> 00:12:45,560
+الجميع .. انا شايف أخت تانية .. يعني هما هما ..
+
+153
+00:12:45,560 --> 00:12:50,180
+ولا هنا هنا .. هنا هنا .. اه نرجع تاني للأخت تحري
+
+154
+00:12:50,180 --> 00:12:50,620
+.. اتفضل
+
+155
+00:13:05,770 --> 00:13:08,690
+أحسن تبارك الله فيك، خلينا بس نقرأ الآية وبعدين
+
+156
+00:13:08,690 --> 00:13:11,970
+نستقل عليها يعني أين الشاهد في الآية وقال الذين لا
+
+157
+00:13:11,970 --> 00:13:15,950
+يعلمون لو لا يكلمون الله؟ أنا مش شايف جاهلية ولا
+
+158
+00:13:15,950 --> 00:13:21,740
+جاهل ولا يجهلون، وين الشاهد؟إذا لا يعلمون معناها
+
+159
+00:13:21,740 --> 00:13:25,720
+إيش؟ يجهلون يجهلون ماذا في هذه الآية؟ حقيقة
+
+160
+00:13:25,720 --> 00:13:29,800
+الألوية بدهم ربنا سبحانه وتعالى يكلمهم وهل يكلم
+
+161
+00:13:29,800 --> 00:13:38,120
+الله كل الناس يعني بدون اختصاص أو خصوصية أو وحي أو
+
+162
+00:13:38,120 --> 00:13:43,540
+نبوة؟ لأ هناك يعني الله سبحانه وتعالى قال من هم
+
+163
+00:13:43,540 --> 00:13:49,270
+الناس الذين يكلموا؟في قوله تعالى وما كان لبشر أن
+
+164
+00:13:49,270 --> 00:13:59,070
+يكلمه الله إلا وحيا أو من وراء حجاب أو يرسل رسولا
+
+165
+00:13:59,070 --> 00:14:10,780
+أو يرسل رسولا فيوحي بإذنه ما يشاءإنه علي حكيم وما
+
+166
+00:14:10,780 --> 00:14:15,640
+كان لبشر أي يكلمه الله إلا بهذه الطرق الثلاثة
+
+167
+00:14:15,640 --> 00:14:20,360
+المذكورة في هذه الآية إلا وحيا أو من وراء حجاب أو
+
+168
+00:14:20,360 --> 00:14:25,620
+يرسل رسولة طب ما معنى وحيا واش معنى من وراء حجاب
+
+169
+00:14:25,620 --> 00:14:28,640
+واش معنى يرسل رسولة؟ ما المقصود بالوحي في الآية
+
+170
+00:14:28,640 --> 00:14:35,190
+هذه؟ هنا الوحي معناه الإلهام واش عارفك؟ طيب شوفمش
+
+171
+00:14:35,190 --> 00:14:41,190
+هعرف انه الإلهام .. اه .. لوحيا طب .. او يرسل
+
+172
+00:14:41,190 --> 00:14:50,670
+رسولا .. الرسول هنا مين؟ جبريل .. الرسول هو .. و
+
+173
+00:14:50,670 --> 00:14:51,310
+كمان مرة
+
+174
+00:14:55,670 --> 00:14:58,770
+اللي بتتحدث يا أخوان تعالي الصوت عشان تطلع الصوت
+
+175
+00:14:58,770 --> 00:15:05,870
+المسجل يعني فالأخت تحدثت أن معنى الوحي هنا الإلهام
+
+176
+00:15:05,870 --> 00:15:09,150
+كتير بيظنوا الوحي هنا هو جبريل لأ عشان يقولنا أو
+
+177
+00:15:09,150 --> 00:15:12,810
+يرسل رسولا هو مين؟ جبريل الرسول الذي يرسله الله
+
+178
+00:15:12,810 --> 00:15:18,010
+حينما يريد أن يكلم بشرايرسل جبريل أما الوحي قال
+
+179
+00:15:18,010 --> 00:15:22,430
+العلماء هنا الإلهام لكن مطلق الوحي معناه جبريل لكن
+
+180
+00:15:22,430 --> 00:15:25,430
+هنا في الآية مادام في وحي وفي رسول فالرسول هو
+
+181
+00:15:25,430 --> 00:15:30,230
+جبريل و الوحي هو الإلهام طب من وراء حجاب اللي
+
+182
+00:15:30,230 --> 00:15:34,810
+بتتكلم ترفع الصوت ده خل الفرصة لغيرها طبعا يا
+
+183
+00:15:34,810 --> 00:15:41,830
+أخوات أعلينا الصوت فضل كلمه من وراء حجاب حجاب أيش؟
+
+184
+00:15:42,870 --> 00:15:49,430
+حجاب الرؤية يعني حجب عنه رؤيته وكلمه بدون أن يراه
+
+185
+00:15:49,430 --> 00:15:54,130
+وكلم الله موسى تكليم وحينما طلب موسى من ربي أن
+
+186
+00:15:54,130 --> 00:16:00,140
+يراه فقال لان تاراني والقصة المعروفةإذن هذه
+
+187
+00:16:00,140 --> 00:16:04,120
+الطريقة اللى ربنا بيكلم فيها البشر معادة ذلك فلا
+
+188
+00:16:04,120 --> 00:16:08,020
+يكلم الله أحد وقال الذين لا يعلمون لو لا يكلمون
+
+189
+00:16:08,020 --> 00:16:11,900
+الله إذن دول مابيعرفوا حقيقة الألوية وخصائصها وأن
+
+190
+00:16:11,900 --> 00:16:15,520
+الله لا يكلم أي أحد من البشر إلا بالطرق اللى
+
+191
+00:16:15,520 --> 00:16:20,430
+ذكرناهاهذه أمثلة على المعنى الأول وهو الجاهل
+
+192
+00:16:20,430 --> 00:16:24,590
+بحقيقة الألوهية وخصائصه في عندي معنى تاني استعمله
+
+193
+00:16:24,590 --> 00:16:29,230
+واستخدمه القرآن في معنى الجاهلين وهو السلوك غير
+
+194
+00:16:29,230 --> 00:16:32,490
+المنضبط بالضوابط الرباني وعليه برضه أمثلة من
+
+195
+00:16:32,490 --> 00:16:36,290
+القرآن من أمثلة القرآن في ذلك وفيها لفظ الجاهلية
+
+196
+00:16:36,290 --> 00:16:41,930
+أو الجاهل أو الجاهلين قوله تعالى تفضل وعلّيني
+
+197
+00:16:41,930 --> 00:16:42,270
+الصوت
+
+198
+00:16:52,120 --> 00:16:56,680
+الله يفتح عليه وأحسنته مين هو اللي قال هذا الكلام؟
+
+199
+00:16:56,680 --> 00:17:00,580
+سيدنا مين؟ يوسف عليه السلام في مجال الحديث عنه
+
+200
+00:17:00,580 --> 00:17:06,660
+بلسانه قال لله تعالى وإلا تصرف عني كيدهن أصبوا
+
+201
+00:17:06,660 --> 00:17:13,140
+إليهن وأكم من الجاهلين بحقيقة الألوهيةولا هنا
+
+202
+00:17:13,140 --> 00:17:19,540
+الجاهل والجهالة والجاهلية هو سلوك غير منطبق وهو
+
+203
+00:17:19,540 --> 00:17:24,320
+الوقوع في الحرام إذا لم يعصمه الله من ذلك فسيقع في
+
+204
+00:17:24,320 --> 00:17:29,660
+الحرام ويميل إلى النساء اللي أغرينهم فيقعوا في
+
+205
+00:17:29,660 --> 00:17:32,600
+الفاحشة المحرمة وهذا سلوك وليس عقيد الوقوع في
+
+206
+00:17:32,600 --> 00:17:38,160
+الفاحشة وفي الحرام سلوك وليس عقيد هذا جاء في سياق
+
+207
+00:17:38,160 --> 00:17:43,020
+الحديث عن معنىوالمعنى الثاني للجاهلية السلوك غير
+
+208
+00:17:43,020 --> 00:17:46,940
+المنضبط بالضوابط الرباني في عندى مثال تانى صريح
+
+209
+00:17:46,940 --> 00:17:51,320
+وواضح وكنا يمكن مرة علينا وحافظينه قوله تعالى
+
+210
+00:17:51,320 --> 00:17:53,040
+علينا الصوت فضلا
+
+211
+00:18:27,910 --> 00:18:37,480
+الله يفتح ليكطيب فى عندى مثال ثالث أيضا على المعنى
+
+212
+00:18:37,480 --> 00:18:43,940
+الثاني اه يا أخوات برضه الأخوات هنا هنا فضله وعليه
+
+213
+00:18:43,940 --> 00:18:51,500
+النصر في قلوبهم
+
+214
+00:18:51,500 --> 00:18:55,280
+الحمية ماحدش شرط انا اللى بارده الأخر تمام مرة
+
+215
+00:18:55,280 --> 00:18:55,580
+اقراها
+
+216
+00:19:00,230 --> 00:19:05,050
+الله يفتح عليك و أحسنت، إذا هنا أيضًا اللفظ
+
+217
+00:19:05,050 --> 00:19:11,270
+والمصطلح واضح وصريح الجاهلية، حمية الجاهلية، نفس
+
+218
+00:19:11,270 --> 00:19:14,770
+الكلمة اللي احنا بنتكلم معاها في المصطلح و هذا
+
+219
+00:19:14,770 --> 00:19:19,110
+أيضًا سلوك و ليس اعتقاد، حمية الجاهلية، اللي هي
+
+220
+00:19:19,110 --> 00:19:25,090
+العصبيةالجاهلي، التعصب للقبيلة، هذا يعني سلوك،
+
+221
+00:19:25,090 --> 00:19:30,150
+سلوك غير منضبط، كانوا يقاتلون يعني حمية وعصابية
+
+222
+00:19:30,150 --> 00:19:35,810
+وليس في سبيل الله أيضا من الأمثلة على المعنى
+
+223
+00:19:35,810 --> 00:19:39,210
+الثاني، وهو السلوك الغير منضبط، منضبط الربانية أو
+
+224
+00:19:39,210 --> 00:19:45,170
+الشرعية، قوله تعالى اه يا اخوات، فضلا
+
+225
+00:19:52,110 --> 00:19:58,050
+أفحكم الجاهلية يبغون .. يبغون ومن أحسن من الله
+
+226
+00:19:58,050 --> 00:20:02,330
+حكمًا لقوم يمكنه أحسنتي وبرك الله فيك .. أفحكم
+
+227
+00:20:02,330 --> 00:20:08,420
+الجاهلية يبغون .. إذاً هذا برضه لفظيعني صريح لفظ
+
+228
+00:20:08,420 --> 00:20:12,060
+الجاهلية مش تجهلون ولا يجهل ولا جاهل ولا جاهلين
+
+229
+00:20:12,060 --> 00:20:17,200
+الجاهلية فحكم الجاهلية تيابون والحكم والاحتكام هو
+
+230
+00:20:17,200 --> 00:20:22,460
+عبارة عن ايه سلوك اتباع اتباع غير ما أنزل الله من
+
+231
+00:20:22,460 --> 00:20:26,660
+التشريعات والاحكام اذا يا أخوات لما نقول بعد ذلك
+
+232
+00:20:26,660 --> 00:20:32,220
+الجاهلية ومصطلح الجاهلية ولفظ الجاهلية نعني به
+
+233
+00:20:32,220 --> 00:20:40,040
+الجاهلية مقابل معرفة اللهوالاهتداء بهديه سبحانه
+
+234
+00:20:40,040 --> 00:20:45,720
+وتعالى فالذي لا يعرف ربه ولا يهتدي بهديه هو في
+
+235
+00:20:45,720 --> 00:20:51,360
+جاهلية مهما بلغ ما بلغ من العلم أو العلوم أو
+
+236
+00:20:51,360 --> 00:20:55,740
+التقدم أو التكنولوجيا مهما بلغ المقصود بالجاهلية
+
+237
+00:20:55,740 --> 00:20:59,440
+هنا ليس الجاهل يعني عدم العلم فإذا هنا بيقول لي
+
+238
+00:20:59,440 --> 00:21:04,560
+وليست هي مقابل ما يسمى العلم إذا أنا بقول الجاهلية
+
+239
+00:21:04,560 --> 00:21:09,240
+ليس مقابل العلماللي مش متعلم يعني فيه جاهلية
+
+240
+00:21:09,240 --> 00:21:13,060
+والمتعلم يعني مش فيه جاهلية ليهاش معيار العلم
+
+241
+00:21:13,060 --> 00:21:19,040
+مطلقا لكنه العلم بحقيقة القلوهية أو الجاهل بحقيقة
+
+242
+00:21:19,040 --> 00:21:22,620
+القلوهية هذه الميزان فالجاهلية هي الجاهل بحقيقة
+
+243
+00:21:22,620 --> 00:21:26,260
+العلم وليس الجاهل بالعلوم أو بالأشياء فقد نجد
+
+244
+00:21:26,260 --> 00:21:31,240
+إنسان يجهد كثيرا من العلوم لكنه مسلم مؤمن يعني
+
+245
+00:21:31,240 --> 00:21:35,120
+يرضى الله تعالى وليس شرطا هنا العلوم الدنياوية
+
+246
+00:21:35,120 --> 00:21:42,380
+وليس هي المقصودة هنامن خلال ما سبق نخلص بخلاصة
+
+247
+00:21:42,380 --> 00:21:48,100
+وفائدة مهمة أن المعنى الاصطلاحي للجاهلية كما جاء
+
+248
+00:21:48,100 --> 00:21:53,100
+به القرآن الكريم وكما ورد في القرآن الكريم حينما
+
+249
+00:21:53,100 --> 00:21:56,520
+يطلب مننا تعريف الجاهلية كمصطلح بدنا نعرفه
+
+250
+00:21:56,520 --> 00:22:00,460
+بالمعنيين الواردين فبدنا نقول هو الجهل بحقيقة
+
+251
+00:22:00,460 --> 00:22:06,110
+الألوهية بالاضافة إلى ايه؟السلوك غير المنضبط
+
+252
+00:22:06,110 --> 00:22:11,390
+بالضوابط الرباني، الأتنين معانا، وبالتالي هي تعريف
+
+253
+00:22:11,390 --> 00:22:16,710
+الجاهلية، وفي هذا التعريف لم نلحظ فيه الزمن ولا
+
+254
+00:22:16,710 --> 00:22:24,150
+الزمان ولا المكان ولا الأشخاص، إذا الجاهلية بهذا
+
+255
+00:22:24,150 --> 00:22:30,980
+المعنى ليست محددة بزمن معينبمكان معين بقوم معينين
+
+256
+00:22:30,980 --> 00:22:37,860
+ماهي علاقة بالتلت أشياء وإنما هي حالة أو تصورات
+
+257
+00:22:37,860 --> 00:22:44,020
+كما يقول عبارة عن تصورات معينة وسلوك معين تصورات
+
+258
+00:22:44,020 --> 00:22:50,260
+وسلوك حيثما وجدت فهي الجاهلة حيثما وجدت وجدت
+
+259
+00:22:50,260 --> 00:22:56,540
+الجاهلة فأي مجتمع سواء شخص أو مجتمعكان عنده تصورات
+
+260
+00:22:56,540 --> 00:23:00,780
+معينة وهي التصورات اللي كانت عليها الجاهلية قبل
+
+261
+00:23:00,780 --> 00:23:05,560
+الإسلام من الجهل بحقيقة القلوية وسلوكه سلوك غير
+
+262
+00:23:05,560 --> 00:23:09,460
+منضبط بالضوابط الشرعية أو الربانية فهو في جاهلية
+
+263
+00:23:09,460 --> 00:23:14,780
+بغض النظر عن الزمان والمكان ومين هو هذا الشخص
+
+264
+00:23:14,780 --> 00:23:18,140
+فليست مرتبطة ولا مقيدة بعض الناس فكر الجاهلية في
+
+265
+00:23:18,140 --> 00:23:22,470
+مرحلة زمانية مضت وانتهتقبل بعثة الرسول صلى الله
+
+266
+00:23:22,470 --> 00:23:26,390
+عليه و سلم كان الناس في جهلية أما الآن فهم علماء و
+
+267
+00:23:26,390 --> 00:23:30,050
+متعلمين و كلهم لانعني كما قلنا قبل قليل الجهلية
+
+268
+00:23:30,050 --> 00:23:36,010
+مقابل العلم لانعني ذلك و انما معنيناه في ما سبق
+
+269
+00:23:36,010 --> 00:23:39,170
+علشان
+
+270
+00:23:39,170 --> 00:23:44,910
+كده اليوم في ناس كثيرين و مجتمعات كثيرة بل و دول
+
+271
+00:23:44,910 --> 00:23:51,450
+تعيشوا في جهلية رغم تقدمها العلم والتكنولوجيافي
+
+272
+00:23:51,450 --> 00:23:56,810
+كلام مهم جدا لشايخ الإسلام ابن تايميا ربما لو نضع
+
+273
+00:23:56,810 --> 00:24:02,590
+له عنوان ممكن نضع عنوان أنواع الجاهلين ممكن لو
+
+274
+00:24:02,590 --> 00:24:08,020
+وضعنا عنوان نقول أنواع الجاهلينيقسم ابن تايميا
+
+275
+00:24:08,020 --> 00:24:12,580
+الجاهلية إلى ثلاث أنواع في كلامه، بدنا نشوف هذه
+
+276
+00:24:12,580 --> 00:24:16,680
+الأنواع الثلاثة من خلال كلام هذا العالم الكبير،
+
+277
+00:24:16,680 --> 00:24:20,720
+بيقول هذا الإمام ابن تايميا رحمه الله فإذا تبين
+
+278
+00:24:20,720 --> 00:24:27,300
+ذلك فالناس قبل مبعث الرسول صلى الله عليه وسلمكانوا
+
+279
+00:24:27,300 --> 00:24:32,120
+في جاهلية منسوبة إلى الجهل طبعا بحقيقة القلوهية
+
+280
+00:24:32,120 --> 00:24:37,120
+يقصد فإنما كانوا عليه من الأقوال والأعمال إنما
+
+281
+00:24:37,120 --> 00:24:43,220
+أحدثه لهم جهال يعني بحقيقة القلوهية مش ناس بيفهموش
+
+282
+00:24:43,220 --> 00:24:48,080
+يعنيوإنما يفعله جاهل الذي يفعل ما كانوا يفعلونه
+
+283
+00:24:48,080 --> 00:24:52,660
+وكذلك كل ما خالف أو يخالف ما جاء به المرسلون سواء
+
+284
+00:24:52,660 --> 00:24:57,640
+يهودية أو نصرانية كان في جاهلية كل ذلك قبل البعثة
+
+285
+00:24:57,640 --> 00:25:00,900
+الكلام عن قبل البعثة انتبهوا معايا وركزوا على هذه
+
+286
+00:25:00,900 --> 00:25:09,100
+العبارة القادمة وتلك كانت الجاهلية العامةإذا هي
+
+287
+00:25:09,100 --> 00:25:12,140
+القسم الأول وانا حاط رقم واحد على ما في الكتاب مش
+
+288
+00:25:12,140 --> 00:25:16,800
+رقم فحطوا رقم واحد في دائرة انه هذا النوع أو القسم
+
+289
+00:25:16,800 --> 00:25:20,760
+الأول من أقسام أو أنواع الجاهلية الجاهلية العامة
+
+290
+00:25:20,760 --> 00:25:25,720
+إذا تعرف الجاهلية العامة هي ما كانت قبل مين البعث
+
+291
+00:25:25,720 --> 00:25:29,860
+إذا نحط خط قبل البعث تحت قبل البعث إذا الجاهلية
+
+292
+00:25:29,860 --> 00:25:33,970
+العامةيعني الجاهلية التي تعم الأرض، كانت الأرض
+
+293
+00:25:33,970 --> 00:25:38,370
+كلها في جاهلية قبل مبعث مين؟ النبي محمد صلى الله
+
+294
+00:25:38,370 --> 00:25:42,110
+عليه وسلم فما كان أحد على الإيمان الحق والإسلام،
+
+295
+00:25:42,110 --> 00:25:46,010
+حتى أهل الكتابكانوا يعتقدون ان الله ثالث ثلاثة
+
+296
+00:25:46,010 --> 00:25:49,970
+وقالت اليهود عزيران ابن الله وقالت النصارى المسيح
+
+297
+00:25:49,970 --> 00:25:54,070
+ابن الله وكانوا هناك من يعبدوا الأصنام والأوثان
+
+298
+00:25:54,070 --> 00:25:59,310
+والقمر والشمس والنجوم وغيرها من هذه المعبودات
+
+299
+00:25:59,310 --> 00:26:03,610
+فالناس كلهم كانوا في جاهلية عامة لأن هذه كانت تعوم
+
+300
+00:26:03,610 --> 00:26:09,100
+الأرض وذلك قبلبعثت النبي محمد صلى الله عليه وسلم
+
+301
+00:26:09,100 --> 00:26:15,200
+اما بعد ما بعث الله الرسول صلى الله عليه وسلم عشان
+
+302
+00:26:15,200 --> 00:26:20,840
+ايه من خط لأهميته قبل وبعد اما بعد بعثة الرسول صلى
+
+303
+00:26:20,840 --> 00:26:25,940
+الله عليه وسلم فهناك ما يعرف او يسمى بالجاهلية
+
+304
+00:26:25,940 --> 00:26:28,300
+المطلقة
+
+305
+00:26:29,000 --> 00:26:34,820
+التي نطلقها على مجتمع دون مجتمع هنا كانت عامة
+
+306
+00:26:34,820 --> 00:26:39,720
+بنعممها هنا بنطلقها على مجتمع فنقول هذا المجتمع في
+
+307
+00:26:39,720 --> 00:26:44,360
+جاهلية هذا المجتمع مش كل الناس اليوم في جاهلية كما
+
+308
+00:26:44,360 --> 00:26:50,100
+كانوا عليه قبل البعثة فنطلق على لفظ الجاهلية على
+
+309
+00:26:50,100 --> 00:26:55,500
+مجتمع دون مجتمع فقد تكونوا في مصر دون مصر ومصر هنا
+
+310
+00:26:55,500 --> 00:27:01,380
+مش الدولة مش إيجبت يعني مصر يعني ايه؟اقليم، مكان،
+
+311
+00:27:01,380 --> 00:27:07,160
+مدينة، دولة قد تكونوا في مصر دون مصر كما هي في دار
+
+312
+00:27:07,160 --> 00:27:11,380
+الكفار فدار الكفار نطلق عليها اليوم لفظ الجاهلي
+
+313
+00:27:11,380 --> 00:27:15,180
+الناس اللي .. الكفار اللي بعادوا بحارب الإسلام
+
+314
+00:27:15,180 --> 00:27:21,360
+والمسلمين نطلق عليهم في جاهليه وقد تكونوا في شخص
+
+315
+00:27:21,360 --> 00:27:26,790
+دون شخص هذا الشخص في جاهليههذا الشخص حسب تصوراته
+
+316
+00:27:26,790 --> 00:27:31,730
+واعتقاده وسلوكه فهو في جاهلية حتى لو كان في ديار
+
+317
+00:27:31,730 --> 00:27:35,170
+الإسلام عايش مع المسلمين في المجتمع المسلم اللي
+
+318
+00:27:35,170 --> 00:27:38,150
+بنطلق عليه مجتمع مسلم لكن كان فيه واحد ولا اتنين
+
+319
+00:27:38,150 --> 00:27:42,650
+ولا خمسة ولا عشرة مش مسلمين مش مؤمنين حقا فيطلق
+
+320
+00:27:42,650 --> 00:27:46,950
+عليه جاهلية المطلقة مش كل هذا المجتمع لأ هذا الشخص
+
+321
+00:27:47,420 --> 00:27:52,360
+الرجل الكافر قبل أن يسلم كذا، إذا أسلم أصبح مسلما،
+
+322
+00:27:52,360 --> 00:27:58,880
+لكن إذا بقي على الكفر فيطلق عليه لفظ الجاهلة، يطلق
+
+323
+00:27:58,880 --> 00:28:03,180
+عليه، نطلق على هذا الشخص، نطلق على هذا المجتمع،
+
+324
+00:28:03,180 --> 00:28:07,940
+نطلق على هذا الدا، لكن قبل البعثة بنعمم كل
+
+325
+00:28:07,940 --> 00:28:13,080
+المجتمعات أو كل الناس كانوا في جاهليةطيب، هذا
+
+326
+00:28:13,080 --> 00:28:16,300
+النوع التاني، يعني فيه عرفنا الجاهلية العامة
+
+327
+00:28:16,300 --> 00:28:22,200
+والجاهلية المطلقة فأما في زمان مطلق، اليوم يعني
+
+328
+00:28:22,200 --> 00:28:25,220
+بعد البعثة، الآن كل الكلام على بعد البعثة فأما في
+
+329
+00:28:25,220 --> 00:28:28,660
+زمان مطلق فلا جاهلية متى
+
+330
+00:28:33,650 --> 00:28:39,670
+فلا جاهلية بعد مبعث محمد صلى الله عليه وسلم فأما
+
+331
+00:28:39,670 --> 00:28:44,550
+في زمان مطلق فلا جاهلية مش فلا جاهلية أبدا لأ نركز
+
+332
+00:28:44,550 --> 00:28:48,050
+على كلمتين اللي فاتوا كمان مرة نقرأهمفأما في زمان
+
+333
+00:28:48,050 --> 00:28:53,090
+المطلق فلا جاهلية بعد مبعث محمد صلى الله عليه وسلم
+
+334
+00:28:53,090 --> 00:28:57,530
+يقصد فلا جاهلية تقاش عامة ولو كانت يعني احنا أضفنا
+
+335
+00:28:57,530 --> 00:29:01,050
+كلمة عامة بكون جيد عشان نوضح راح تقول كيف مافيش
+
+336
+00:29:01,050 --> 00:29:04,330
+يعنى اليوم لأ يقصد لا جاهلية عامة واللي بيحدد
+
+337
+00:29:04,330 --> 00:29:08,750
+للمعنى كلمة زمان مطلق فالأمال أنا أقول والله اليوم
+
+338
+00:29:08,750 --> 00:29:13,030
+هي زمان اليوم كل الناس في .. لأبعد البعثة مافيش
+
+339
+00:29:13,030 --> 00:29:21,190
+تعميم للفظ الجاهلي لأنه لا تزال طائفة من أمة محمد
+
+340
+00:29:21,190 --> 00:29:24,430
+صلى الله عليه وسلم كما أخبر هو بنفسي لا تزال طائفة
+
+341
+00:29:24,430 --> 00:29:29,390
+من الأمة على الحق ظاهرين لعدوهم قاهرين إلى آخر
+
+342
+00:29:29,390 --> 00:29:35,340
+الحديث وفيه روايات كثيرة ومتعددةوهذه الطائفة إلى
+
+343
+00:29:35,340 --> 00:29:40,580
+قيام الساعة لذا مافيش الآن بعد البعثة في زمان مطلق
+
+344
+00:29:40,580 --> 00:29:44,980
+الناس كلهم في جاهلية لأ في مسلمين في مؤمنين في كده
+
+345
+00:29:44,980 --> 00:29:51,960
+طب النوع الثالث بيطلق عليه شيخه الإسلام ابن تيمية
+
+346
+00:29:51,960 --> 00:29:57,160
+رحمه الله الجاهلية المقيدة مقابل مين المطلقة
+
+347
+00:29:57,160 --> 00:30:05,750
+المقيدة فقد تقوم في بعض ديار المسلمينوفي كثير من
+
+348
+00:30:05,750 --> 00:30:10,410
+المسلمين وللأسف الشديد بقول كلام هذا و احنا بنأسف
+
+349
+00:30:10,410 --> 00:30:14,110
+ان يكون فيه من المسلمين ويقول لي في كثير حتى مش في
+
+350
+00:30:14,110 --> 00:30:21,180
+بعض ولا كذا في كثير منهمجاهلية لكن جاهلية لا هي
+
+351
+00:30:21,180 --> 00:30:24,920
+عامة ولا جاهلية مطلقة بالمعناين اللي عرفناهم في
+
+352
+00:30:24,920 --> 00:30:29,460
+العامة والمطلقة ولكن يطلق عليها جاهلية مقيدة
+
+353
+00:30:29,460 --> 00:30:34,280
+بنقيدها بنقيدها بإيش؟ بسلوك ولا بعقيدة؟ الآن
+
+354
+00:30:34,280 --> 00:30:39,650
+الجاهلية صارت عندنا معناين عقيدة وسلوكالان ما يكون
+
+355
+00:30:39,650 --> 00:30:43,670
+من جاهلية في مجتمع مسلم او في رجل مسلم او امرأة
+
+356
+00:30:43,670 --> 00:30:48,070
+مسلمة نسميها عامة ولا مطلقة ولا مقيدة؟ مقيدة
+
+357
+00:30:48,070 --> 00:30:53,110
+بالسلوك فاذا ما صدر من المسلم او المسلمة سلوك غير
+
+358
+00:30:53,110 --> 00:30:58,130
+منظبط بالضوابط الربانية او الشرعية بنقول هذا الرجل
+
+359
+00:30:58,130 --> 00:31:03,850
+او هذه المرأة او هذه الفتاة في جاهليةوهل الجاهلية
+
+360
+00:31:03,850 --> 00:31:08,330
+مقيدة؟ وعلى ذلك حديث الرسول صلى الله عليه وسلم
+
+361
+00:31:08,330 --> 00:31:16,390
+لأبي ذر حينما عير أخاه بلالا الحبشي قائلا له يا
+
+362
+00:31:16,390 --> 00:31:20,910
+ابن السوداء فقال النبي صلى الله عليه وسلم لأبي ذر
+
+363
+00:31:20,910 --> 00:31:29,230
+يا أبا ذر إنك امرء فيك جاهليةجاهلية في العقيدة ولا
+
+364
+00:31:29,230 --> 00:31:33,070
+جاهلية في السلوك؟ في هذا السلوك اللي انت سلكته، في
+
+365
+00:31:33,070 --> 00:31:38,490
+هذا القول اللي انت قلته، هذا قول وسلوك أهل
+
+366
+00:31:38,490 --> 00:31:41,950
+الجاهلية اللي كانوا معايروا بعض في النسب والحسب
+
+367
+00:31:41,950 --> 00:31:46,170
+واللون والجنس، هذا السلوك جاهل فما ينبغي عليك يا
+
+368
+00:31:46,170 --> 00:31:52,210
+أبضر أن تفعله أو تقولهفهذا السلوك و اليوم سلوك
+
+369
+00:31:52,210 --> 00:31:55,910
+كثير من المسلمين يا أخوات هو سلوك أهل الجاهلين على
+
+370
+00:31:55,910 --> 00:31:59,590
+الصعيد الرجال و على الصعيد النساء اللي بتبرج و
+
+371
+00:31:59,590 --> 00:32:02,670
+اللي بلبسوا الزي غير الشرعي و اللي كذا و اللي كذا
+
+372
+00:32:02,670 --> 00:32:08,930
+كل ذلك من سلوكالجاهلية و لا تبرجنا تبرج الجاهلية
+
+373
+00:32:08,930 --> 00:32:11,870
+الأولى اللي بتكشف شعرها و مفاتينها و محاسينها و
+
+374
+00:32:11,870 --> 00:32:14,650
+بتغري و بتمشي في الشارع بالطريقة الغير شرعية و
+
+375
+00:32:14,650 --> 00:32:19,530
+مشروعة و بتقابل و بتوعد و بتختلي و تخالط و كل هذا
+
+376
+00:32:19,530 --> 00:32:25,160
+سلوك غيرمضبوط بالضوابط الشرعي الرباني كل هذا سلوك
+
+377
+00:32:25,160 --> 00:32:30,000
+جاهل سلوك أهل الجاهلية لا ينبغي للمسلمة أن تفعله
+
+378
+00:32:30,000 --> 00:32:35,160
+كذلك في مقابل ذلك ما يفعله الشباب مما تعلمون يعني
+
+379
+00:32:35,160 --> 00:32:35,880
+في واقعنا
+
+380
+00:32:41,720 --> 00:32:45,100
+نخلص إلى أيضا خلاصة الكلام اللي احنا حكيناه بس
+
+381
+00:32:45,100 --> 00:32:50,620
+بيرتبلناه و بنظمناه و بعيده أحيانا لعادة فيها نوع
+
+382
+00:32:50,620 --> 00:32:56,460
+من التأكيد على الكلام فبقولها الجاهلية العامة التي
+
+383
+00:32:56,460 --> 00:33:04,130
+تشمل كل وجه الأرضاليوم موجودة ولا انتهت؟ انتفت بعد
+
+384
+00:33:04,130 --> 00:33:08,910
+بعثة من محمد صلى الله عليه وسلم لأن الأرض كما قلنا
+
+385
+00:33:08,910 --> 00:33:13,670
+لاتخلق في أي لحظة من وجود طائفة من أمته صلى الله
+
+386
+00:33:13,670 --> 00:33:18,310
+عليه وسلم ظاهرين على الحق لكن الجهلية المطلقة
+
+387
+00:33:18,310 --> 00:33:24,470
+وأضاف إليها الآن مصطلح أو لفظ جديد ومهمبدنا ننتبه
+
+388
+00:33:24,470 --> 00:33:30,490
+الي حطه بن جوسين التامة الكاملة الجاهلية المطلقة
+
+389
+00:33:30,490 --> 00:33:35,010
+التامة الكاملة هذا مجتمع كافر جاهل مشرك كذا فيه
+
+390
+00:33:35,010 --> 00:33:39,050
+الجاهلية تمة و كاملة فنطلق عليه هذا اللفظ و هذا
+
+391
+00:33:39,050 --> 00:33:43,950
+المصطلح فقد توجد في بعض البلاد بعد بعثة الرسول صلى
+
+392
+00:33:43,950 --> 00:33:46,850
+الله عليه و سلم لان اقول في كل البلاد اليوم جاهلة
+
+393
+00:33:46,850 --> 00:33:51,470
+و نعني بيه الجاهلية العامة اللي كانت قبل النبي صلى
+
+394
+00:33:51,470 --> 00:33:55,570
+الله عليه و سلموالجهلية المقيدة كما قلنا لا تشمل
+
+395
+00:33:55,570 --> 00:33:59,870
+كل شيء ولا كل أحد فقد توجد في بعض ديار المسلمين
+
+396
+00:33:59,870 --> 00:34:04,950
+وفيه كثير منهم وبنضل نعيد ونزيد ونقول وللأسف
+
+397
+00:34:04,950 --> 00:34:10,950
+الشديدبعد الحديث أو الانتهاء من الحديث عن معنى
+
+398
+00:34:10,950 --> 00:34:15,830
+الجاهلية لغة واصطلاحا وعرفنا هذا المصطلح القرآني
+
+399
+00:34:15,830 --> 00:34:20,590
+الخاص بالقرآن والمفهوم القرآني للجاهلية بنا نتعرف
+
+400
+00:34:20,590 --> 00:34:25,190
+على خصائص المجتمع الجاهلي مقابل خصائص المجتمع
+
+401
+00:34:25,190 --> 00:34:31,350
+الإسلامي لأن هذا مقابل هذافي عندي يعني خصائص هنا
+
+402
+00:34:31,350 --> 00:34:35,750
+وخصائص هناك من خصائص المجتمع الجاهلي مدى اننا
+
+403
+00:34:35,750 --> 00:34:40,490
+نتحدث عن الجاهلية بنبدأ باه أولا في المعنى الأول
+
+404
+00:34:40,490 --> 00:34:48,330
+وهو الجاهل بحقيقة الألوهية اذا من خصائصه واحد فضل
+
+405
+00:34:50,070 --> 00:34:54,710
+جاهليات التصور والاعتقاد تصوره عن الله تعالى
+
+406
+00:34:54,710 --> 00:35:01,850
+وحقيقة القلوهية واعتقاده هذا ماله في جاهليه لا
+
+407
+00:35:01,850 --> 00:35:05,730
+يعرفوا حقيقة الله سبحانه وتعالى يشرك بيه يعبدوا
+
+408
+00:35:05,730 --> 00:35:09,750
+معاه آلة أخرى يعبد أصنام أوثان يدعي أنا لله ولد
+
+409
+00:35:09,750 --> 00:35:13,590
+إلى آخر ذلك مما عليه المشركون عشان الوقت أدركنا
+
+410
+00:35:13,590 --> 00:35:21,220
+نحاول نمشي شوية في الخصائص اتنين من الخصائصجاهلية
+
+411
+00:35:21,220 --> 00:35:27,060
+الحكم والاتباع في المجتمع الجاهلي الناس لا تحتكم
+
+412
+00:35:27,060 --> 00:35:30,880
+إلى شرع الله بل تحتكموا إلى مين؟ إلى أهوائها، إلى
+
+413
+00:35:30,880 --> 00:35:35,080
+طواغيت يضعون لها قوانين أو تشريعاتها وأحكام
+
+414
+00:35:35,080 --> 00:35:39,180
+وبالتالي بيقول يترتب على ذلك يعني على هذه الخاصية
+
+415
+00:35:39,180 --> 00:35:44,080
+الثانية أمران أولا في هذا المجتمع بيكون وجود مين؟
+
+416
+00:35:44,810 --> 00:35:51,690
+طواغيط يشرعون بدل الله سبحانه وتعالى فبيتخذوا
+
+417
+00:35:51,690 --> 00:35:56,950
+طواغيط لهم يريدون ان يتحاكموا الى الطاغوت وقد
+
+418
+00:35:56,950 --> 00:36:00,930
+امروا ان يكفروا بيه امروا ان يعبدوا الله وحده لا
+
+419
+00:36:00,930 --> 00:36:06,270
+شريكة لا فتركوا ذلك واتخذوا الطاغوت ليشرع لهم
+
+420
+00:36:06,270 --> 00:36:11,170
+والطاغوت بيختلف من كل عصر الى عصره من كل أمة الى
+
+421
+00:36:11,170 --> 00:36:16,650
+أمة فقد يكون فرد شخصيشرّع من دون الله أو طائفة
+
+422
+00:36:16,650 --> 00:36:20,670
+تشرّع تشريعات وأحكام من دون الله أو جماعة أو عرف
+
+423
+00:36:20,670 --> 00:36:25,030
+أو عادة أو حزب يخالف شرع الله فيطلق عليها رقم كل
+
+424
+00:36:25,030 --> 00:36:29,850
+ما خالف شرع الله يعتبر طاقوتا يريد أن يشرّع الناس
+
+425
+00:36:29,850 --> 00:36:33,390
+أحكاما من دون الله الأمر الثاني الذي يترتب على هذه
+
+426
+00:36:33,390 --> 00:36:39,890
+الخاصيةإتباع الأهواء مدام اللي بيشرع هو الطاغوت أو
+
+427
+00:36:39,890 --> 00:36:44,190
+غير الله إذا من وين بده يشرع؟ من كيفه وهواه وما
+
+428
+00:36:44,190 --> 00:36:48,790
+أملأ عليه يعني هواه وانحكم بينهم بما أنزل الله ولا
+
+429
+00:36:48,790 --> 00:36:53,010
+تتابع أهواء إذا لم تحكم بما أنزل الله إذا هتتابع
+
+430
+00:36:53,010 --> 00:37:01,070
+مين؟ أهواء هؤلاء الناس الخاصية الثالثة أخوات
+
+431
+00:37:01,070 --> 00:37:03,910
+ماسمعناهمش يعني في بعض الأخوات سمعناهم فضل اللي
+
+432
+00:37:03,910 --> 00:37:09,760
+أخبركجاهلية السلوك و الأخلاق و هذا بناخده من مين؟
+
+433
+00:37:09,760 --> 00:37:14,220
+من المعنى الثاني للجاهلية جاهلية السلوك و الأخلاق
+
+434
+00:37:14,220 --> 00:37:17,680
+اللي هو السلوك غير المنضبط مثلا في المجتمع الجاهلي
+
+435
+00:37:17,680 --> 00:37:22,480
+بيكون السلوك و الأخلاق غير منضبط بالضوابط الربانية
+
+436
+00:37:22,480 --> 00:37:25,600
+و منه الآية المشهورة و المحفوظة لدينا جميعا ولا
+
+437
+00:37:25,600 --> 00:37:30,440
+تبرجنا تبرج الجاهلية الأولى آخر خاصية من خصائص
+
+438
+00:37:30,440 --> 00:37:32,700
+المجتمع الجاهلي
+
+439
+00:37:35,300 --> 00:37:39,980
+جاهلية رابطة التجمع والاجتماع يظن البعض يا أخوات
+
+440
+00:37:39,980 --> 00:37:44,860
+أو يعتقد أن المجتمع الجاهلي مافيش له رابطة بتربط
+
+441
+00:37:44,860 --> 00:37:47,480
+بيبقى لأن المجتمع المسلم له رابطة رابط العقيدة
+
+442
+00:37:47,480 --> 00:37:51,840
+والإيمان أما المجتمع الجاهلي فلا رابطة لأ بيجي في
+
+443
+00:37:51,840 --> 00:37:55,820
+صح وخطأ السؤال يعني بيخطأ فيه الطلاب أو الطالب
+
+444
+00:37:55,820 --> 00:38:01,520
+يقولهم لأ هناك روابط تربط المجتمع الجاهلي أهل
+
+445
+00:38:01,520 --> 00:38:05,600
+الجاهلية اليوم يجتمعون على روابط مثل مين؟القومية
+
+446
+00:38:05,600 --> 00:38:08,880
+بدل الإسلام والدين وال .. مش عامله على القوم ..
+
+447
+00:38:08,880 --> 00:38:13,920
+على الجنس .. على الوطنية .. على أنهم أصحاب وطن
+
+448
+00:38:13,920 --> 00:38:16,100
+واحد .. بس بيلتقوا على أنهم أصحاب وطن واحد .. مش
+
+449
+00:38:16,100 --> 00:38:19,640
+أهل عقيدة واحد أو إيمان واحد ودين واحد .. على
+
+450
+00:38:19,640 --> 00:38:22,840
+مصالح مشتركة .. اليوم في اتحادات .. اتحاد الأوروبي
+
+451
+00:38:22,840 --> 00:38:26,860
+ودول مشتركة ودول كذا .. كلها على مصالح تتوحد
+
+452
+00:38:26,860 --> 00:38:32,420
+وتتجمعأو بتتوقع قد يجتمع الناس على أساس من اللون،
+
+453
+00:38:32,420 --> 00:38:36,380
+البيض مع بعض، وبينبذوا السود، وفي التفرقة الحنصرية
+
+454
+00:38:36,380 --> 00:38:38,860
+المعروفة في جنوب أفريقيا وفي غيرها، وحتى في أمريكا
+
+455
+00:38:38,860 --> 00:38:42,200
+اللي بتتدعي الحرية والعدالة، موجودة هذه التفرقة
+
+456
+00:38:42,200 --> 00:38:46,780
+بين السود والبيض، يعني إذا بيجتمعوا على اللون، على
+
+457
+00:38:46,780 --> 00:38:49,780
+العرق، على اللو، على الجنس، على اللغة، على .. إذا
+
+458
+00:38:49,780 --> 00:38:55,240
+إلهم جامع ورابط بيجمعهم وليس كما يشاء انه لرابط
+
+459
+00:38:55,240 --> 00:38:56,060
+لهم
+
+460
+00:38:58,820 --> 00:39:06,880
+هذا يعني ملخص الخصائص الخصائص المجتمع الجاهلي كنا
+
+461
+00:39:06,880 --> 00:39:10,660
+نود الحديث عن خصائص المجتمع المسلم لكن الوقت
+
+462
+00:39:10,660 --> 00:39:14,420
+أدركنا وكما تراهن يعني التعويق الذي حدث و شوية
+
+463
+00:39:14,420 --> 00:39:17,980
+استفدنا و أفضنا في بعض النقاط ان شاء الله نكمل في
+
+464
+00:39:17,980 --> 00:39:23,370
+المحاضرة القادمة خصائص المجتمعالإسلامي وننتقل بعد
+
+465
+00:39:23,370 --> 00:39:27,930
+ذلك إلى الحديث عن الحروب الصالبية بعد أن ننتهي من
+
+466
+00:39:27,930 --> 00:39:31,830
+الجاهلية فبدنا الجميع ان شاء الله يكون يعني يحضر
+
+467
+00:39:31,830 --> 00:39:35,870
+ويشارك في المحاضرة القادمة ان شاء الله تعالى
+
+468
+00:39:35,870 --> 00:39:39,970
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/KGRMqv6Osf0_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/KGRMqv6Osf0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..75d0c7df9d1a222ca17595e0ff5cb8390ba5df40
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/KGRMqv6Osf0_raw.srt
@@ -0,0 +1,1872 @@
+1
+00:00:21,010 --> 00:00:25,130
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:25,130 --> 00:00:30,210
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:30,210 --> 00:00:35,170
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:35,170 --> 00:00:40,030
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:40,030 --> 00:00:46,680
+علمتنا وازيدنا علما أمين يا رب العالمين أما بعدهذه
+
+6
+00:00:46,680 --> 00:00:51,180
+هي المحاضرة الأولى بعد المقدمة في المحاضرة الماضية
+
+7
+00:00:51,180 --> 00:00:56,040
+وكان الحديث فيها عن مفردات المساق والمادة
+
+8
+00:00:56,040 --> 00:00:59,880
+والموضوعات التي سنتناولها بالدراسة والبحث أما
+
+9
+00:00:59,880 --> 00:01:04,690
+محاضراتنا اليوم فيما يتعلق بالمادة وندخلالى
+
+10
+00:01:04,690 --> 00:01:09,430
+موضوعاتها ومفرداتها فأول موضوع في هذه المادة يا
+
+11
+00:01:09,430 --> 00:01:12,990
+أخوات كما قلنا لكم في المحاضرة الماضية الحديث عن
+
+12
+00:01:12,990 --> 00:01:18,750
+الجاهلية سنتناول الحديث عن الجاهلية معناها لغة
+
+13
+00:01:18,750 --> 00:01:24,080
+واصطلاح كأي مصطلحنريد أن نتعرف عليه لابد أن نعرفه
+
+14
+00:01:24,080 --> 00:01:29,520
+امتداءً لغة وصطلح ومن أين أتى هذا المصطلح؟ هل كان
+
+15
+00:01:29,520 --> 00:01:32,560
+العرب يستخدمون هذا اللفظ و هذا المصطلح؟ أم هو
+
+16
+00:01:32,560 --> 00:01:37,920
+مصطلح جديد أو حادث؟ أيضًا سنتحدث في هذا المجال عن
+
+17
+00:01:37,920 --> 00:01:43,160
+خصائص المجتمع الجاهلي ففي مقابله سنتحدث أيضًا عن
+
+18
+00:01:43,160 --> 00:01:48,830
+خصائص المجتمع المصطلحليه؟ لنتبين أوجه الفرق بين
+
+19
+00:01:48,830 --> 00:01:53,210
+المجتمعين المجتمع الجاهلي والمجتمع المسلم ونبدأ
+
+20
+00:01:53,210 --> 00:02:00,290
+الحديث عن معنى الجاهلية بعض الناس حينما نتحدث عن
+
+21
+00:02:00,290 --> 00:02:04,330
+بعض المجتمعات نقول دي مجتمعات جاهلية أو توصف بوصف
+
+22
+00:02:04,330 --> 00:02:07,910
+الجاهلية يستكثر علينا هذا الوصف و هذا اللفظ و هذا
+
+23
+00:02:07,910 --> 00:02:12,140
+الكلامويقول بعد هذا التقدم و هذه التكنولوجيا و هذه
+
+24
+00:02:12,140 --> 00:02:16,760
+الحضارة و هذه .. يمكن أن يوصف بعض المجتمعات إنها
+
+25
+00:02:16,760 --> 00:02:20,680
+جاهلية سنرى هذا الكلام الآن بعد قليل بعد التعرف
+
+26
+00:02:20,680 --> 00:02:26,870
+على معنى الجاهلية و خصائص المجتمع الجاهليأولا كما
+
+27
+00:02:26,870 --> 00:02:32,190
+قلنا قبل قليل، هل لفظ الجاهلية يا اخوان لفظ اعتاده
+
+28
+00:02:32,190 --> 00:02:36,810
+العرب وكانوا يستخدمونه في لغتهم وفي الفاظهم، هل
+
+29
+00:02:36,810 --> 00:02:39,830
+كان العرب يقولون الجاهلية و هذا فيه جاهلية و هذه
+
+30
+00:02:39,830 --> 00:02:44,150
+جاهلية؟ العرب يستخدمونه طبعا منذ الأذن كلمة
+
+31
+00:02:44,150 --> 00:02:48,010
+الجاهلية، وهي مشتقة طبعا من الجهل، بمعنى ضد العلم،
+
+32
+00:02:48,010 --> 00:02:54,140
+في المعتقدالحديث .. الحديث والسؤال حول المصطلح
+
+33
+00:02:54,140 --> 00:02:58,440
+كمصطلح اللفظ يعني هل كانوا يقولون الجاهلية هذه
+
+34
+00:02:58,440 --> 00:03:01,840
+الكلمة كانت معتادة عندهم هي هذه الكلمة ولا مش
+
+35
+00:03:01,840 --> 00:03:06,940
+معتادة؟ فضلا لم يكن معتاد هذا اللفظ كانوا يستخدموا
+
+36
+00:03:06,940 --> 00:03:10,460
+مصدر الجاهل والجهالة لكن على وزن الجاهلية على وزن
+
+37
+00:03:10,460 --> 00:03:13,160
+الفعلية لم يكن معتاد لأول مرة ذكره في القرآن
+
+38
+00:03:13,160 --> 00:03:17,480
+الكريم أحسنتوا برك الله فيك إذا لفظ الجاهلية كلفظ
+
+39
+00:03:18,030 --> 00:03:24,290
+وصيغة على وزن الفاعلية بهذه اللفظة الجاهلية العرب
+
+40
+00:03:24,290 --> 00:03:27,690
+لم يعتادوا هذا اللفظ ولم يستخدموه كانوا بيستخدموا
+
+41
+00:03:27,690 --> 00:03:33,690
+كلمة الجاهل والجهالة اه وابو جهل كما نعلم يعني اسم
+
+42
+00:03:33,690 --> 00:03:38,630
+هذا الراجل المشرك المعروف المشهور لكن الجاهلية هو
+
+43
+00:03:38,630 --> 00:03:43,850
+مصطلح قرآني اول من جاء بهذا اللفظ وهذه الصيغة وهذه
+
+44
+00:03:43,850 --> 00:03:49,180
+اللفظ مين؟قرآن الكريم اللي لم يرد فيه كلام العرب
+
+45
+00:03:49,180 --> 00:03:55,620
+قبل الإسلام يعني هذا المصطلح ايضا
+
+46
+00:03:55,620 --> 00:03:59,840
+هذا المصطلح القرآني احنا ما نقول الجالية مصطلح
+
+47
+00:03:59,840 --> 00:04:04,680
+قرآني مثل و مثل اي مصطلح يستخدمه القرآن بيكون له
+
+48
+00:04:04,680 --> 00:04:10,080
+دلالته الخاصة طالما انه لم يعتد هذا اللفظ حتى في
+
+49
+00:04:10,080 --> 00:04:13,160
+الألفاظ المعتادة عند العرب مثل الصلاة مثلا كان
+
+50
+00:04:13,160 --> 00:04:18,000
+العرب بيستخدموا لفظ الصلاة الذكاءمثل هذه الألفاظ
+
+51
+00:04:19,230 --> 00:04:22,990
+كانت لها دلالة عندهم لكنها حينما ذُكرت في القرآن
+
+52
+00:04:22,990 --> 00:04:29,030
+أخذت دلالة جديدة خاصة بالمفهوم الذي أراده القرآن
+
+53
+00:04:29,030 --> 00:04:34,510
+الكريم كما سنرى بعد قليل فالصلاة في أصل معناها ..
+
+54
+00:04:34,510 --> 00:04:39,590
+إيش معناها؟ الدعاء الصلي يعني يدعو فالصلاة هي دعاء
+
+55
+00:04:39,590 --> 00:04:44,150
+لكن حينما أمرنا الله تعالى بأن نقيم الصلاة وفرض
+
+56
+00:04:44,150 --> 00:04:50,670
+علينا الصلاة أصبح عليها معنى خاص ومدلول خاصهي هذه
+
+57
+00:04:50,670 --> 00:04:56,730
+الفريضة التي تبتدأ بالتكبير وتنتهي بالتسليم وهي
+
+58
+00:04:56,730 --> 00:05:00,830
+عبارة عن أقوال وأفعال ابتدأ بالتكبير ومنتهي
+
+59
+00:05:00,830 --> 00:05:03,790
+بالتسليم وفيها قراءة فاتحة وفيها ركوب وفيها سجود
+
+60
+00:05:03,790 --> 00:05:07,130
+كل هذا الكلام لم يكن معروفا عند العرب فأصبح لفظ
+
+61
+00:05:07,130 --> 00:05:12,310
+الصلاة ذو مدلول خاص ومعنى خاص بهذا المصطلح القرآن
+
+62
+00:05:12,310 --> 00:05:17,600
+كذلك الذكاءفي أصل معناها النمو والزيادة وكذا زكا
+
+63
+00:05:17,600 --> 00:05:23,320
+يزجو يعني زاد ونمى وطهر لكن الزكا المفروضة من
+
+64
+00:05:23,320 --> 00:05:29,180
+أركان الإسلام أصبحت يعني نصيب أو جزء من المال نصيب
+
+65
+00:05:29,180 --> 00:05:32,020
+معين من المال اللي هو اتنين ونص في المية يخرجه
+
+66
+00:05:32,020 --> 00:05:37,100
+المسلم إذا يعني حال عليه الحول وامتلك نصاب الزكا
+
+67
+00:05:37,100 --> 00:05:42,680
+وكذا يعني احنا فقط نذكر أمثلةلبعض المصطلحات التي
+
+68
+00:05:42,680 --> 00:05:46,380
+يتداولها العرب قبل الإسلام وحينما جاء القرآن أصبح
+
+69
+00:05:46,380 --> 00:05:51,820
+لها مدلولا خاصا ومعنى خاص يعني أراده الله سبحانه
+
+70
+00:05:51,820 --> 00:05:59,520
+وتعالى قلنا يا خواتسنتحدث عن الجاهلية لغة واصطلاحا
+
+71
+00:05:59,520 --> 00:06:04,100
+هذا اللفظ وهذا المصطلح الجاهلية ما معناه في اللغة
+
+72
+00:06:04,100 --> 00:06:07,120
+لو جربنا الكلمة طبعا زي ما اتعلمنا كيف نبحث عن أي
+
+73
+00:06:07,120 --> 00:06:10,360
+كلمة في اللغة بنجربها إلى فعلها الأصلي إن كان
+
+74
+00:06:10,360 --> 00:06:14,980
+ثلاثيا أو ربعيا أو أكثر فعند تجريد الكلمة نجد يعني
+
+75
+00:06:14,980 --> 00:06:21,650
+الفعلجاهلة فالجاهلية من الفعل جاهلة وجاهل ضد علم
+
+76
+00:06:21,650 --> 00:06:26,150
+علم جاهل ضد العالم هو الجاهل والجاهل هو ضد العلم
+
+77
+00:06:26,150 --> 00:06:31,670
+ضد العلم فالجاهلية لغة فقط معناها يعني عدم العلم
+
+78
+00:06:31,670 --> 00:06:38,940
+عدم العلم او عدم اتباع العلم عدم التعلم يعنيولشيخ
+
+79
+00:06:38,940 --> 00:06:43,040
+الإسلام ابن التيمية رحمه الله قول في الجهل البسيط
+
+80
+00:06:43,040 --> 00:06:46,540
+والجهل المركب الذي عليه الناس أو عليه الإنسان
+
+81
+00:06:46,540 --> 00:06:53,240
+فيقول في كلامه عن معنى الجهل هو عدم العلم أو عدم
+
+82
+00:06:53,240 --> 00:07:01,900
+اتباع العلم فإن من لم يعلم الحق فهو جاهل جهلا بسيط
+
+83
+00:07:01,900 --> 00:07:07,620
+واحد مابيعرفش فجهله بسيط يعتبر لأنه لم يعرففإن من
+
+84
+00:07:07,620 --> 00:07:12,840
+لم يعلم الحق فهو جاهل جهلا بسيطا فإن اعتقد خلافه
+
+85
+00:07:12,840 --> 00:07:17,540
+فبيصير جهله ايه؟ هو مابيعرفش .. معلش يمكن جهل بسيط
+
+86
+00:07:17,540 --> 00:07:21,320
+لكن إذا اعتقد خلاف و اعتقد أنه الحق و هو خلافه
+
+87
+00:07:21,320 --> 00:07:27,580
+الحق هذا المعتقد لخلاف الحق يعني أصبح جهله مركب
+
+88
+00:07:27,580 --> 00:07:31,240
+كما كان عليه المشركون في مكة كانوا يعتقدون أن
+
+89
+00:07:31,240 --> 00:07:34,800
+الأصنام هي الآلةواحد ممكن مش عارف مين الاله بيدور
+
+90
+00:07:34,800 --> 00:07:38,160
+وبيبحث جهل بسيط لكن اذا اعتقد انه هذا الصنم هذا
+
+91
+00:07:38,160 --> 00:07:42,100
+الحجر هذا القمر هذا .. هذا .. هذه البقرة هذه
+
+92
+00:07:42,100 --> 00:07:46,880
+الشجرة كما هي المعبودات فبيصير جهل و جهل ايه؟ مركب
+
+93
+00:07:51,230 --> 00:07:55,270
+هذا من حيث اللغة أما الذي يهمنا ويخصنا أكثر فهو
+
+94
+00:07:55,270 --> 00:07:59,630
+الجاهلية اصطلاحا و ليش بيخصنا؟ لأن القرآن جاء بهذا
+
+95
+00:07:59,630 --> 00:08:05,070
+اللفظ فأصبح لفظا قرآنيا بدنا نتعرف على معنى فمدام
+
+96
+00:08:05,070 --> 00:08:09,270
+قلنا أن العرب لم يستخدموا هذا اللفظ في كلامهم إذا
+
+97
+00:08:09,270 --> 00:08:14,390
+بدنا نبحث عن معنى هذا اللفظ والمصطلح وين؟في القرآن
+
+98
+00:08:14,390 --> 00:08:18,750
+الكريم فعند استقراء أو استعراض آيات القرآن بنجد أن
+
+99
+00:08:18,750 --> 00:08:24,630
+القرآن قد تحدث عن هذا اللفظ و هذا المصطلح بأكثر من
+
+100
+00:08:24,630 --> 00:08:30,570
+معنى مش معنى واحد ورد فيه معنيان لالجاهلية المعنى
+
+101
+00:08:30,570 --> 00:08:35,910
+الأول ترتفع أصبعه بس المعنى الأول مابناش دايما
+
+102
+00:08:35,910 --> 00:08:40,830
+الأخت هي هي الاخريات شاركواإذا الجاهلية اللي
+
+103
+00:08:40,830 --> 00:08:45,310
+استخدمها القرآن كمصطلح استخدمها في إطار التعبير عن
+
+104
+00:08:45,310 --> 00:08:50,190
+الجاهل بحقيقة الألوهي من يجهل حقيقة الإله اللي هو
+
+105
+00:08:50,190 --> 00:08:55,190
+واحد ولا أكثر أسماءه صفاته كيف هذا الإله يشبه
+
+106
+00:08:55,190 --> 00:08:58,890
+مخلوقاته ولا لا يشبه الذي يجهل هذا الأمر فهو ايه؟
+
+107
+00:08:59,480 --> 00:09:03,100
+في جاهلي استخدم القرآن تعبير الجاهلية لمن يجهل
+
+108
+00:09:03,100 --> 00:09:09,340
+حقيقة الألوهية وخصائص الألوهي المعنى الثاني الذي
+
+109
+00:09:09,340 --> 00:09:12,480
+استخدمه القرآن السلوك الغير منظبط بالقواعد
+
+110
+00:09:12,480 --> 00:09:17,540
+الربانية السلوك غير المنظبط بالضوابط الربانيأو
+
+111
+00:09:17,540 --> 00:09:20,640
+الشرعية ممكن نسميها الشرعية أو الربانية فأي سلوك
+
+112
+00:09:20,640 --> 00:09:24,080
+غير منضبط هذا السلوك إيش بنسميه جاهل أي سلوك غير
+
+113
+00:09:24,080 --> 00:09:27,940
+منضبط بالضوابط الشرعية أو الربانية بيكون سلوك جاهل
+
+114
+00:09:27,940 --> 00:09:34,120
+هذا تعبير القرآن عن لفظ الجاهلية وهناك أمثلة مدام
+
+115
+00:09:34,120 --> 00:09:37,360
+قلنا إن القرآن يعني استخدم هذا المعنى و هذا المعنى
+
+116
+00:09:37,360 --> 00:09:42,140
+في أمثلة من الآيات على المعنى الأول وفي أمثلة من
+
+117
+00:09:42,140 --> 00:09:46,990
+الآيات على المعنىالثالث مطلوب من هذه الأمثلة نحفظ
+
+118
+00:09:46,990 --> 00:09:52,150
+لنا ولو آية ومثال ودليل على كل معنى من المعنيين
+
+119
+00:09:52,150 --> 00:09:57,730
+فمن أمثلة أو من الأمثل على المعنى الأول قوله تعالى
+
+120
+00:09:57,730 --> 00:10:02,130
+في القرآن الكريم بعد عوذ بالله من الشيطان الرجيم
+
+121
+00:10:02,130 --> 00:10:11,570
+وجوزنا ببني إسرائيل البحر فاتوا على قوم يعكفون على
+
+122
+00:10:11,570 --> 00:10:22,100
+أصناملهمقالوا يا موسى اجعلنا إلها كما لهم آلهة قال
+
+123
+00:10:22,100 --> 00:10:30,820
+إنكم قوم تجهلون من كل هذه الآية أين الشاهد والدليل
+
+124
+00:10:30,820 --> 00:10:38,260
+اللي بدناه؟ آه يا أخوات؟ من اللي؟ قال إنكم قوم
+
+125
+00:10:38,260 --> 00:10:44,510
+تجهلون تجهلون يعني مش بتعلمين ولا تجهلون ماذا؟معنى
+
+126
+00:10:44,510 --> 00:10:51,910
+الأول أنكم تجهلون حقيقة الألوهي حقيقة الإله تطلبون
+
+127
+00:10:51,910 --> 00:10:57,490
+مني أن أصنع لكم أصنام كما لهم أصنام يجعلنا آلهة
+
+128
+00:10:57,490 --> 00:11:04,710
+كما لهم آله أصنام يلمسوها بأيديهم هو الإله محسوس
+
+129
+00:11:04,710 --> 00:11:09,730
+ملموس مابدي يلمس باليد ليس هذا إله أنكم قوم تجهلون
+
+130
+00:11:09,730 --> 00:11:16,420
+حقيقةالألوية وهذا التعبير يعني كان بلفظ قوم تجهلون
+
+131
+00:11:16,420 --> 00:11:21,060
+في عندى مثال اخر ايضا من القرآن الكريم انا حاببت
+
+132
+00:11:21,060 --> 00:11:24,440
+اقرأ المثال الاول واترك باقى الامثلة الأخوات اللى
+
+133
+00:11:24,440 --> 00:11:28,500
+بتحب تقرألنا او المثال التاني اتفضل اللغة اللى هنا
+
+134
+00:11:28,500 --> 00:11:32,700
+الله الرحمن الرحيم وطعن وطائفهم قد أهمدت اهمدتوا
+
+135
+00:11:32,700 --> 00:11:36,960
+من نفسهم يظلمون بالله غير الحق ضد الجاهدين يقولون
+
+136
+00:11:36,960 --> 00:11:41,640
+هل نجا منبارك الله فيك، أين الشاهد في الآية دي؟
+
+137
+00:11:41,640 --> 00:11:46,000
+الأخت نفسها، تفضل الشاهد يظن بإلهم هي الحق، هيظن
+
+138
+00:11:46,000 --> 00:11:49,500
+الجاهلية، هيظنها، يظنونها أن يشاركوا الله في حق
+
+139
+00:11:49,500 --> 00:11:52,960
+ويظنوا خطأ أو جاهل بحقيقة من الله، هيظنونا
+
+140
+00:11:52,960 --> 00:11:57,260
+وشاركتهم، وشاركت الله سبحانه وتعالى في الحكم على
+
+141
+00:11:57,260 --> 00:12:00,550
+الأرضبارك الله فيك، إذا الذي يهمنا، احنا لن نسأل
+
+142
+00:12:00,550 --> 00:12:03,890
+عن تفاصيل ولا شرح الآية ولا مطلوب ولا احنا في مقام
+
+143
+00:12:03,890 --> 00:12:07,930
+شرح الآية ولا تفسيرة، احنا بدنا أمثلة تدلنا على
+
+144
+00:12:07,930 --> 00:12:11,170
+المعنى الأول والمعنى الثاني، والشاهد فيها، الشاهد
+
+145
+00:12:11,170 --> 00:12:16,370
+إن هؤلاء كانوا يظنون غير الحق، غير الظن الحق،ظن
+
+146
+00:12:16,370 --> 00:12:21,810
+من؟ ظن الجاهلية، يعني أهل الجاهلة، كان أهل
+
+147
+00:12:21,810 --> 00:12:25,670
+الجاهلية يظنون بالله غير الحق، يعني يعتقدون
+
+148
+00:12:25,670 --> 00:12:26,370
+اعتقادا
+
+149
+00:12:28,680 --> 00:12:34,160
+باطلا ايضا من الأمثلة على المعنى الأول اللي هو
+
+150
+00:12:34,160 --> 00:12:39,020
+الجهل بحقيقة الألوهية وخصائصها .. من تقرائلنا من
+
+151
+00:12:39,020 --> 00:12:42,760
+الأخوات .. اه يا اخي بقبلنا المشاركة الفاعلة من
+
+152
+00:12:42,760 --> 00:12:45,560
+الجميع .. انا شايف أخت تانية .. يعني هما هما ..
+
+153
+00:12:45,560 --> 00:12:50,180
+ولا هنا هنا .. هنا هنا .. اه نرجع تاني للأخت تحري
+
+154
+00:12:50,180 --> 00:12:50,620
+.. اتفضل
+
+155
+00:13:05,770 --> 00:13:08,690
+أحسن تبارك الله فيك، خلينا بس نقرأ الآية وبعدين
+
+156
+00:13:08,690 --> 00:13:11,970
+نستقل عليها يعني أين الشاهد في الآية وقال الذين لا
+
+157
+00:13:11,970 --> 00:13:15,950
+يعلمون لو لا يكلمون الله؟ أنا مش شايف جاهلية ولا
+
+158
+00:13:15,950 --> 00:13:21,740
+جاهل ولا يجهلون، وين الشاهد؟إذا لا يعلمون معناها
+
+159
+00:13:21,740 --> 00:13:25,720
+إيش؟ يجهلون يجهلون ماذا في هذه الآية؟ حقيقة
+
+160
+00:13:25,720 --> 00:13:29,800
+الألوية بدهم ربنا سبحانه وتعالى يكلمهم وهل يكلم
+
+161
+00:13:29,800 --> 00:13:38,120
+الله كل الناس يعني بدون اختصاص أو خصوصية أو وحي أو
+
+162
+00:13:38,120 --> 00:13:43,540
+نبوة؟ لأ هناك يعني الله سبحانه وتعالى قال من هم
+
+163
+00:13:43,540 --> 00:13:49,270
+الناس الذين يكلموا؟في قوله تعالى وما كان لبشر أن
+
+164
+00:13:49,270 --> 00:13:59,070
+يكلمه الله إلا وحيا أو من وراء حجاب أو يرسل رسولا
+
+165
+00:13:59,070 --> 00:14:10,780
+أو يرسل رسولا فيوحي بإذنه ما يشاءإنه علي حكيم وما
+
+166
+00:14:10,780 --> 00:14:15,640
+كان لبشر أي يكلمه الله إلا بهذه الطرق الثلاثة
+
+167
+00:14:15,640 --> 00:14:20,360
+المذكورة في هذه الآية إلا وحيا أو من وراء حجاب أو
+
+168
+00:14:20,360 --> 00:14:25,620
+يرسل رسولة طب ما معنى وحيا واش معنى من وراء حجاب
+
+169
+00:14:25,620 --> 00:14:28,640
+واش معنى يرسل رسولة؟ ما المقصود بالوحي في الآية
+
+170
+00:14:28,640 --> 00:14:35,190
+هذه؟ هنا الوحي معناه الإلهام واش عارفك؟ طيب شوفمش
+
+171
+00:14:35,190 --> 00:14:41,190
+هعرف انه الإلهام .. اه .. لوحيا طب .. او يرسل
+
+172
+00:14:41,190 --> 00:14:50,670
+رسولا .. الرسول هنا مين؟ جبريل .. الرسول هو .. و
+
+173
+00:14:50,670 --> 00:14:51,310
+كمان مرة
+
+174
+00:14:55,670 --> 00:14:58,770
+اللي بتتحدث يا أخوان تعالي الصوت عشان تطلع الصوت
+
+175
+00:14:58,770 --> 00:15:05,870
+المسجل يعني فالأخت تحدثت أن معنى الوحي هنا الإلهام
+
+176
+00:15:05,870 --> 00:15:09,150
+كتير بيظنوا الوحي هنا هو جبريل لأ عشان يقولنا أو
+
+177
+00:15:09,150 --> 00:15:12,810
+يرسل رسولا هو مين؟ جبريل الرسول الذي يرسله الله
+
+178
+00:15:12,810 --> 00:15:18,010
+حينما يريد أن يكلم بشرايرسل جبريل أما الوحي قال
+
+179
+00:15:18,010 --> 00:15:22,430
+العلماء هنا الإلهام لكن مطلق الوحي معناه جبريل لكن
+
+180
+00:15:22,430 --> 00:15:25,430
+هنا في الآية مادام في وحي وفي رسول فالرسول هو
+
+181
+00:15:25,430 --> 00:15:30,230
+جبريل و الوحي هو الإلهام طب من وراء حجاب اللي
+
+182
+00:15:30,230 --> 00:15:34,810
+بتتكلم ترفع الصوت ده خل الفرصة لغيرها طبعا يا
+
+183
+00:15:34,810 --> 00:15:41,830
+أخوات أعلينا الصوت فضل كلمه من وراء حجاب حجاب أيش؟
+
+184
+00:15:42,870 --> 00:15:49,430
+حجاب الرؤية يعني حجب عنه رؤيته وكلمه بدون أن يراه
+
+185
+00:15:49,430 --> 00:15:54,130
+وكلم الله موسى تكليم وحينما طلب موسى من ربي أن
+
+186
+00:15:54,130 --> 00:16:00,140
+يراه فقال لان تاراني والقصة المعروفةإذن هذه
+
+187
+00:16:00,140 --> 00:16:04,120
+الطريقة اللى ربنا بيكلم فيها البشر معادة ذلك فلا
+
+188
+00:16:04,120 --> 00:16:08,020
+يكلم الله أحد وقال الذين لا يعلمون لو لا يكلمون
+
+189
+00:16:08,020 --> 00:16:11,900
+الله إذن دول مابيعرفوا حقيقة الألوية وخصائصها وأن
+
+190
+00:16:11,900 --> 00:16:15,520
+الله لا يكلم أي أحد من البشر إلا بالطرق اللى
+
+191
+00:16:15,520 --> 00:16:20,430
+ذكرناهاهذه أمثلة على المعنى الأول وهو الجاهل
+
+192
+00:16:20,430 --> 00:16:24,590
+بحقيقة الألوهية وخصائصه في عندي معنى تاني استعمله
+
+193
+00:16:24,590 --> 00:16:29,230
+واستخدمه القرآن في معنى الجاهلين وهو السلوك غير
+
+194
+00:16:29,230 --> 00:16:32,490
+المنضبط بالضوابط الرباني وعليه برضه أمثلة من
+
+195
+00:16:32,490 --> 00:16:36,290
+القرآن من أمثلة القرآن في ذلك وفيها لفظ الجاهلية
+
+196
+00:16:36,290 --> 00:16:41,930
+أو الجاهل أو الجاهلين قوله تعالى تفضل وعلّيني
+
+197
+00:16:41,930 --> 00:16:42,270
+الصوت
+
+198
+00:16:52,120 --> 00:16:56,680
+الله يفتح عليه وأحسنته مين هو اللي قال هذا الكلام؟
+
+199
+00:16:56,680 --> 00:17:00,580
+سيدنا مين؟ يوسف عليه السلام في مجال الحديث عنه
+
+200
+00:17:00,580 --> 00:17:06,660
+بلسانه قال لله تعالى وإلا تصرف عني كيدهن أصبوا
+
+201
+00:17:06,660 --> 00:17:13,140
+إليهن وأكم من الجاهلين بحقيقة الألوهيةولا هنا
+
+202
+00:17:13,140 --> 00:17:19,540
+الجاهل والجهالة والجاهلية هو سلوك غير منطبق وهو
+
+203
+00:17:19,540 --> 00:17:24,320
+الوقوع في الحرام إذا لم يعصمه الله من ذلك فسيقع في
+
+204
+00:17:24,320 --> 00:17:29,660
+الحرام ويميل إلى النساء اللي أغرينهم فيقعوا في
+
+205
+00:17:29,660 --> 00:17:32,600
+الفاحشة المحرمة وهذا سلوك وليس عقيد الوقوع في
+
+206
+00:17:32,600 --> 00:17:38,160
+الفاحشة وفي الحرام سلوك وليس عقيد هذا جاء في سياق
+
+207
+00:17:38,160 --> 00:17:43,020
+الحديث عن معنىوالمعنى الثاني للجاهلية السلوك غير
+
+208
+00:17:43,020 --> 00:17:46,940
+المنضبط بالضوابط الرباني في عندى مثال تانى صريح
+
+209
+00:17:46,940 --> 00:17:51,320
+وواضح وكنا يمكن مرة علينا وحافظينه قوله تعالى
+
+210
+00:17:51,320 --> 00:17:53,040
+علينا الصوت فضلا
+
+211
+00:18:27,910 --> 00:18:37,480
+الله يفتح ليكطيب فى عندى مثال ثالث أيضا على المعنى
+
+212
+00:18:37,480 --> 00:18:43,940
+الثاني اه يا أخوات برضه الأخوات هنا هنا فضله وعليه
+
+213
+00:18:43,940 --> 00:18:51,500
+النصر في قلوبهم
+
+214
+00:18:51,500 --> 00:18:55,280
+الحمية ماحدش شرط انا اللى بارده الأخر تمام مرة
+
+215
+00:18:55,280 --> 00:18:55,580
+اقراها
+
+216
+00:19:00,230 --> 00:19:05,050
+الله يفتح عليك و أحسنت، إذا هنا أيضًا اللفظ
+
+217
+00:19:05,050 --> 00:19:11,270
+والمصطلح واضح وصريح الجاهلية، حمية الجاهلية، نفس
+
+218
+00:19:11,270 --> 00:19:14,770
+الكلمة اللي احنا بنتكلم معاها في المصطلح و هذا
+
+219
+00:19:14,770 --> 00:19:19,110
+أيضًا سلوك و ليس اعتقاد، حمية الجاهلية، اللي هي
+
+220
+00:19:19,110 --> 00:19:25,090
+العصبيةالجاهلي، التعصب للقبيلة، هذا يعني سلوك،
+
+221
+00:19:25,090 --> 00:19:30,150
+سلوك غير منضبط، كانوا يقاتلون يعني حمية وعصابية
+
+222
+00:19:30,150 --> 00:19:35,810
+وليس في سبيل الله أيضا من الأمثلة على المعنى
+
+223
+00:19:35,810 --> 00:19:39,210
+الثاني، وهو السلوك الغير منضبط، منضبط الربانية أو
+
+224
+00:19:39,210 --> 00:19:45,170
+الشرعية، قوله تعالى اه يا اخوات، فضلا
+
+225
+00:19:52,110 --> 00:19:58,050
+أفحكم الجاهلية يبغون .. يبغون ومن أحسن من الله
+
+226
+00:19:58,050 --> 00:20:02,330
+حكمًا لقوم يمكنه أحسنتي وبرك الله فيك .. أفحكم
+
+227
+00:20:02,330 --> 00:20:08,420
+الجاهلية يبغون .. إذاً هذا برضه لفظيعني صريح لفظ
+
+228
+00:20:08,420 --> 00:20:12,060
+الجاهلية مش تجهلون ولا يجهل ولا جاهل ولا جاهلين
+
+229
+00:20:12,060 --> 00:20:17,200
+الجاهلية فحكم الجاهلية تيابون والحكم والاحتكام هو
+
+230
+00:20:17,200 --> 00:20:22,460
+عبارة عن ايه سلوك اتباع اتباع غير ما أنزل الله من
+
+231
+00:20:22,460 --> 00:20:26,660
+التشريعات والاحكام اذا يا أخوات لما نقول بعد ذلك
+
+232
+00:20:26,660 --> 00:20:32,220
+الجاهلية ومصطلح الجاهلية ولفظ الجاهلية نعني به
+
+233
+00:20:32,220 --> 00:20:40,040
+الجاهلية مقابل معرفة اللهوالاهتداء بهديه سبحانه
+
+234
+00:20:40,040 --> 00:20:45,720
+وتعالى فالذي لا يعرف ربه ولا يهتدي بهديه هو في
+
+235
+00:20:45,720 --> 00:20:51,360
+جاهلية مهما بلغ ما بلغ من العلم أو العلوم أو
+
+236
+00:20:51,360 --> 00:20:55,740
+التقدم أو التكنولوجيا مهما بلغ المقصود بالجاهلية
+
+237
+00:20:55,740 --> 00:20:59,440
+هنا ليس الجاهل يعني عدم العلم فإذا هنا بيقول لي
+
+238
+00:20:59,440 --> 00:21:04,560
+وليست هي مقابل ما يسمى العلم إذا أنا بقول الجاهلية
+
+239
+00:21:04,560 --> 00:21:09,240
+ليس مقابل العلماللي مش متعلم يعني فيه جاهلية
+
+240
+00:21:09,240 --> 00:21:13,060
+والمتعلم يعني مش فيه جاهلية ليهاش معيار العلم
+
+241
+00:21:13,060 --> 00:21:19,040
+مطلقا لكنه العلم بحقيقة القلوهية أو الجاهل بحقيقة
+
+242
+00:21:19,040 --> 00:21:22,620
+القلوهية هذه الميزان فالجاهلية هي الجاهل بحقيقة
+
+243
+00:21:22,620 --> 00:21:26,260
+العلم وليس الجاهل بالعلوم أو بالأشياء فقد نجد
+
+244
+00:21:26,260 --> 00:21:31,240
+إنسان يجهد كثيرا من العلوم لكنه مسلم مؤمن يعني
+
+245
+00:21:31,240 --> 00:21:35,120
+يرضى الله تعالى وليس شرطا هنا العلوم الدنياوية
+
+246
+00:21:35,120 --> 00:21:42,380
+وليس هي المقصودة هنامن خلال ما سبق نخلص بخلاصة
+
+247
+00:21:42,380 --> 00:21:48,100
+وفائدة مهمة أن المعنى الاصطلاحي للجاهلية كما جاء
+
+248
+00:21:48,100 --> 00:21:53,100
+به القرآن الكريم وكما ورد في القرآن الكريم حينما
+
+249
+00:21:53,100 --> 00:21:56,520
+يطلب مننا تعريف الجاهلية كمصطلح بدنا نعرفه
+
+250
+00:21:56,520 --> 00:22:00,460
+بالمعنيين الواردين فبدنا نقول هو الجهل بحقيقة
+
+251
+00:22:00,460 --> 00:22:06,110
+الألوهية بالاضافة إلى ايه؟السلوك غير المنضبط
+
+252
+00:22:06,110 --> 00:22:11,390
+بالضوابط الرباني، الأتنين معانا، وبالتالي هي تعريف
+
+253
+00:22:11,390 --> 00:22:16,710
+الجاهلية، وفي هذا التعريف لم نلحظ فيه الزمن ولا
+
+254
+00:22:16,710 --> 00:22:24,150
+الزمان ولا المكان ولا الأشخاص، إذا الجاهلية بهذا
+
+255
+00:22:24,150 --> 00:22:30,980
+المعنى ليست محددة بزمن معينبمكان معين بقوم معينين
+
+256
+00:22:30,980 --> 00:22:37,860
+ماهي علاقة بالتلت أشياء وإنما هي حالة أو تصورات
+
+257
+00:22:37,860 --> 00:22:44,020
+كما يقول عبارة عن تصورات معينة وسلوك معين تصورات
+
+258
+00:22:44,020 --> 00:22:50,260
+وسلوك حيثما وجدت فهي الجاهلة حيثما وجدت وجدت
+
+259
+00:22:50,260 --> 00:22:56,540
+الجاهلة فأي مجتمع سواء شخص أو مجتمعكان عنده تصورات
+
+260
+00:22:56,540 --> 00:23:00,780
+معينة وهي التصورات اللي كانت عليها الجاهلية قبل
+
+261
+00:23:00,780 --> 00:23:05,560
+الإسلام من الجهل بحقيقة القلوية وسلوكه سلوك غير
+
+262
+00:23:05,560 --> 00:23:09,460
+منضبط بالضوابط الشرعية أو الربانية فهو في جاهلية
+
+263
+00:23:09,460 --> 00:23:14,780
+بغض النظر عن الزمان والمكان ومين هو هذا الشخص
+
+264
+00:23:14,780 --> 00:23:18,140
+فليست مرتبطة ولا مقيدة بعض الناس فكر الجاهلية في
+
+265
+00:23:18,140 --> 00:23:22,470
+مرحلة زمانية مضت وانتهتقبل بعثة الرسول صلى الله
+
+266
+00:23:22,470 --> 00:23:26,390
+عليه و سلم كان الناس في جهلية أما الآن فهم علماء و
+
+267
+00:23:26,390 --> 00:23:30,050
+متعلمين و كلهم لانعني كما قلنا قبل قليل الجهلية
+
+268
+00:23:30,050 --> 00:23:36,010
+مقابل العلم لانعني ذلك و انما معنيناه في ما سبق
+
+269
+00:23:36,010 --> 00:23:39,170
+علشان
+
+270
+00:23:39,170 --> 00:23:44,910
+كده اليوم في ناس كثيرين و مجتمعات كثيرة بل و دول
+
+271
+00:23:44,910 --> 00:23:51,450
+تعيشوا في جهلية رغم تقدمها العلم والتكنولوجيافي
+
+272
+00:23:51,450 --> 00:23:56,810
+كلام مهم جدا لشايخ الإسلام ابن تايميا ربما لو نضع
+
+273
+00:23:56,810 --> 00:24:02,590
+له عنوان ممكن نضع عنوان أنواع الجاهلين ممكن لو
+
+274
+00:24:02,590 --> 00:24:08,020
+وضعنا عنوان نقول أنواع الجاهلينيقسم ابن تايميا
+
+275
+00:24:08,020 --> 00:24:12,580
+الجاهلية إلى ثلاث أنواع في كلامه، بدنا نشوف هذه
+
+276
+00:24:12,580 --> 00:24:16,680
+الأنواع الثلاثة من خلال كلام هذا العالم الكبير،
+
+277
+00:24:16,680 --> 00:24:20,720
+بيقول هذا الإمام ابن تايميا رحمه الله فإذا تبين
+
+278
+00:24:20,720 --> 00:24:27,300
+ذلك فالناس قبل مبعث الرسول صلى الله عليه وسلمكانوا
+
+279
+00:24:27,300 --> 00:24:32,120
+في جاهلية منسوبة إلى الجهل طبعا بحقيقة القلوهية
+
+280
+00:24:32,120 --> 00:24:37,120
+يقصد فإنما كانوا عليه من الأقوال والأعمال إنما
+
+281
+00:24:37,120 --> 00:24:43,220
+أحدثه لهم جهال يعني بحقيقة القلوهية مش ناس بيفهموش
+
+282
+00:24:43,220 --> 00:24:48,080
+يعنيوإنما يفعله جاهل الذي يفعل ما كانوا يفعلونه
+
+283
+00:24:48,080 --> 00:24:52,660
+وكذلك كل ما خالف أو يخالف ما جاء به المرسلون سواء
+
+284
+00:24:52,660 --> 00:24:57,640
+يهودية أو نصرانية كان في جاهلية كل ذلك قبل البعثة
+
+285
+00:24:57,640 --> 00:25:00,900
+الكلام عن قبل البعثة انتبهوا معايا وركزوا على هذه
+
+286
+00:25:00,900 --> 00:25:09,100
+العبارة القادمة وتلك كانت الجاهلية العامةإذا هي
+
+287
+00:25:09,100 --> 00:25:12,140
+القسم الأول وانا حاط رقم واحد على ما في الكتاب مش
+
+288
+00:25:12,140 --> 00:25:16,800
+رقم فحطوا رقم واحد في دائرة انه هذا النوع أو القسم
+
+289
+00:25:16,800 --> 00:25:20,760
+الأول من أقسام أو أنواع الجاهلية الجاهلية العامة
+
+290
+00:25:20,760 --> 00:25:25,720
+إذا تعرف الجاهلية العامة هي ما كانت قبل مين البعث
+
+291
+00:25:25,720 --> 00:25:29,860
+إذا نحط خط قبل البعث تحت قبل البعث إذا الجاهلية
+
+292
+00:25:29,860 --> 00:25:33,970
+العامةيعني الجاهلية التي تعم الأرض، كانت الأرض
+
+293
+00:25:33,970 --> 00:25:38,370
+كلها في جاهلية قبل مبعث مين؟ النبي محمد صلى الله
+
+294
+00:25:38,370 --> 00:25:42,110
+عليه وسلم فما كان أحد على الإيمان الحق والإسلام،
+
+295
+00:25:42,110 --> 00:25:46,010
+حتى أهل الكتابكانوا يعتقدون ان الله ثالث ثلاثة
+
+296
+00:25:46,010 --> 00:25:49,970
+وقالت اليهود عزيران ابن الله وقالت النصارى المسيح
+
+297
+00:25:49,970 --> 00:25:54,070
+ابن الله وكانوا هناك من يعبدوا الأصنام والأوثان
+
+298
+00:25:54,070 --> 00:25:59,310
+والقمر والشمس والنجوم وغيرها من هذه المعبودات
+
+299
+00:25:59,310 --> 00:26:03,610
+فالناس كلهم كانوا في جاهلية عامة لأن هذه كانت تعوم
+
+300
+00:26:03,610 --> 00:26:09,100
+الأرض وذلك قبلبعثت النبي محمد صلى الله عليه وسلم
+
+301
+00:26:09,100 --> 00:26:15,200
+اما بعد ما بعث الله الرسول صلى الله عليه وسلم عشان
+
+302
+00:26:15,200 --> 00:26:20,840
+ايه من خط لأهميته قبل وبعد اما بعد بعثة الرسول صلى
+
+303
+00:26:20,840 --> 00:26:25,940
+الله عليه وسلم فهناك ما يعرف او يسمى بالجاهلية
+
+304
+00:26:25,940 --> 00:26:28,300
+المطلقة
+
+305
+00:26:29,000 --> 00:26:34,820
+التي نطلقها على مجتمع دون مجتمع هنا كانت عامة
+
+306
+00:26:34,820 --> 00:26:39,720
+بنعممها هنا بنطلقها على مجتمع فنقول هذا المجتمع في
+
+307
+00:26:39,720 --> 00:26:44,360
+جاهلية هذا المجتمع مش كل الناس اليوم في جاهلية كما
+
+308
+00:26:44,360 --> 00:26:50,100
+كانوا عليه قبل البعثة فنطلق على لفظ الجاهلية على
+
+309
+00:26:50,100 --> 00:26:55,500
+مجتمع دون مجتمع فقد تكونوا في مصر دون مصر ومصر هنا
+
+310
+00:26:55,500 --> 00:27:01,380
+مش الدولة مش إيجبت يعني مصر يعني ايه؟اقليم، مكان،
+
+311
+00:27:01,380 --> 00:27:07,160
+مدينة، دولة قد تكونوا في مصر دون مصر كما هي في دار
+
+312
+00:27:07,160 --> 00:27:11,380
+الكفار فدار الكفار نطلق عليها اليوم لفظ الجاهلي
+
+313
+00:27:11,380 --> 00:27:15,180
+الناس اللي .. الكفار اللي بعادوا بحارب الإسلام
+
+314
+00:27:15,180 --> 00:27:21,360
+والمسلمين نطلق عليهم في جاهليه وقد تكونوا في شخص
+
+315
+00:27:21,360 --> 00:27:26,790
+دون شخص هذا الشخص في جاهليههذا الشخص حسب تصوراته
+
+316
+00:27:26,790 --> 00:27:31,730
+واعتقاده وسلوكه فهو في جاهلية حتى لو كان في ديار
+
+317
+00:27:31,730 --> 00:27:35,170
+الإسلام عايش مع المسلمين في المجتمع المسلم اللي
+
+318
+00:27:35,170 --> 00:27:38,150
+بنطلق عليه مجتمع مسلم لكن كان فيه واحد ولا اتنين
+
+319
+00:27:38,150 --> 00:27:42,650
+ولا خمسة ولا عشرة مش مسلمين مش مؤمنين حقا فيطلق
+
+320
+00:27:42,650 --> 00:27:46,950
+عليه جاهلية المطلقة مش كل هذا المجتمع لأ هذا الشخص
+
+321
+00:27:47,420 --> 00:27:52,360
+الرجل الكافر قبل أن يسلم كذا، إذا أسلم أصبح مسلما،
+
+322
+00:27:52,360 --> 00:27:58,880
+لكن إذا بقي على الكفر فيطلق عليه لفظ الجاهلة، يطلق
+
+323
+00:27:58,880 --> 00:28:03,180
+عليه، نطلق على هذا الشخص، نطلق على هذا المجتمع،
+
+324
+00:28:03,180 --> 00:28:07,940
+نطلق على هذا الدا، لكن قبل البعثة بنعمم كل
+
+325
+00:28:07,940 --> 00:28:13,080
+المجتمعات أو كل الناس كانوا في جاهليةطيب، هذا
+
+326
+00:28:13,080 --> 00:28:16,300
+النوع التاني، يعني فيه عرفنا الجاهلية العامة
+
+327
+00:28:16,300 --> 00:28:22,200
+والجاهلية المطلقة فأما في زمان مطلق، اليوم يعني
+
+328
+00:28:22,200 --> 00:28:25,220
+بعد البعثة، الآن كل الكلام على بعد البعثة فأما في
+
+329
+00:28:25,220 --> 00:28:28,660
+زمان مطلق فلا جاهلية متى
+
+330
+00:28:33,650 --> 00:28:39,670
+فلا جاهلية بعد مبعث محمد صلى الله عليه وسلم فأما
+
+331
+00:28:39,670 --> 00:28:44,550
+في زمان مطلق فلا جاهلية مش فلا جاهلية أبدا لأ نركز
+
+332
+00:28:44,550 --> 00:28:48,050
+على كلمتين اللي فاتوا كمان مرة نقرأهمفأما في زمان
+
+333
+00:28:48,050 --> 00:28:53,090
+المطلق فلا جاهلية بعد مبعث محمد صلى الله عليه وسلم
+
+334
+00:28:53,090 --> 00:28:57,530
+يقصد فلا جاهلية تقاش عامة ولو كانت يعني احنا أضفنا
+
+335
+00:28:57,530 --> 00:29:01,050
+كلمة عامة بكون جيد عشان نوضح راح تقول كيف مافيش
+
+336
+00:29:01,050 --> 00:29:04,330
+يعنى اليوم لأ يقصد لا جاهلية عامة واللي بيحدد
+
+337
+00:29:04,330 --> 00:29:08,750
+للمعنى كلمة زمان مطلق فالأمال أنا أقول والله اليوم
+
+338
+00:29:08,750 --> 00:29:13,030
+هي زمان اليوم كل الناس في .. لأبعد البعثة مافيش
+
+339
+00:29:13,030 --> 00:29:21,190
+تعميم للفظ الجاهلي لأنه لا تزال طائفة من أمة محمد
+
+340
+00:29:21,190 --> 00:29:24,430
+صلى الله عليه وسلم كما أخبر هو بنفسي لا تزال طائفة
+
+341
+00:29:24,430 --> 00:29:29,390
+من الأمة على الحق ظاهرين لعدوهم قاهرين إلى آخر
+
+342
+00:29:29,390 --> 00:29:35,340
+الحديث وفيه روايات كثيرة ومتعددةوهذه الطائفة إلى
+
+343
+00:29:35,340 --> 00:29:40,580
+قيام الساعة لذا مافيش الآن بعد البعثة في زمان مطلق
+
+344
+00:29:40,580 --> 00:29:44,980
+الناس كلهم في جاهلية لأ في مسلمين في مؤمنين في كده
+
+345
+00:29:44,980 --> 00:29:51,960
+طب النوع الثالث بيطلق عليه شيخه الإسلام ابن تيمية
+
+346
+00:29:51,960 --> 00:29:57,160
+رحمه الله الجاهلية المقيدة مقابل مين المطلقة
+
+347
+00:29:57,160 --> 00:30:05,750
+المقيدة فقد تقوم في بعض ديار المسلمينوفي كثير من
+
+348
+00:30:05,750 --> 00:30:10,410
+المسلمين وللأسف الشديد بقول كلام هذا و احنا بنأسف
+
+349
+00:30:10,410 --> 00:30:14,110
+ان يكون فيه من المسلمين ويقول لي في كثير حتى مش في
+
+350
+00:30:14,110 --> 00:30:21,180
+بعض ولا كذا في كثير منهمجاهلية لكن جاهلية لا هي
+
+351
+00:30:21,180 --> 00:30:24,920
+عامة ولا جاهلية مطلقة بالمعناين اللي عرفناهم في
+
+352
+00:30:24,920 --> 00:30:29,460
+العامة والمطلقة ولكن يطلق عليها جاهلية مقيدة
+
+353
+00:30:29,460 --> 00:30:34,280
+بنقيدها بنقيدها بإيش؟ بسلوك ولا بعقيدة؟ الآن
+
+354
+00:30:34,280 --> 00:30:39,650
+الجاهلية صارت عندنا معناين عقيدة وسلوكالان ما يكون
+
+355
+00:30:39,650 --> 00:30:43,670
+من جاهلية في مجتمع مسلم او في رجل مسلم او امرأة
+
+356
+00:30:43,670 --> 00:30:48,070
+مسلمة نسميها عامة ولا مطلقة ولا مقيدة؟ مقيدة
+
+357
+00:30:48,070 --> 00:30:53,110
+بالسلوك فاذا ما صدر من المسلم او المسلمة سلوك غير
+
+358
+00:30:53,110 --> 00:30:58,130
+منظبط بالضوابط الربانية او الشرعية بنقول هذا الرجل
+
+359
+00:30:58,130 --> 00:31:03,850
+او هذه المرأة او هذه الفتاة في جاهليةوهل الجاهلية
+
+360
+00:31:03,850 --> 00:31:08,330
+مقيدة؟ وعلى ذلك حديث الرسول صلى الله عليه وسلم
+
+361
+00:31:08,330 --> 00:31:16,390
+لأبي ذر حينما عير أخاه بلالا الحبشي قائلا له يا
+
+362
+00:31:16,390 --> 00:31:20,910
+ابن السوداء فقال النبي صلى الله عليه وسلم لأبي ذر
+
+363
+00:31:20,910 --> 00:31:29,230
+يا أبا ذر إنك امرء فيك جاهليةجاهلية في العقيدة ولا
+
+364
+00:31:29,230 --> 00:31:33,070
+جاهلية في السلوك؟ في هذا السلوك اللي انت سلكته، في
+
+365
+00:31:33,070 --> 00:31:38,490
+هذا القول اللي انت قلته، هذا قول وسلوك أهل
+
+366
+00:31:38,490 --> 00:31:41,950
+الجاهلية اللي كانوا معايروا بعض في النسب والحسب
+
+367
+00:31:41,950 --> 00:31:46,170
+واللون والجنس، هذا السلوك جاهل فما ينبغي عليك يا
+
+368
+00:31:46,170 --> 00:31:52,210
+أبضر أن تفعله أو تقولهفهذا السلوك و اليوم سلوك
+
+369
+00:31:52,210 --> 00:31:55,910
+كثير من المسلمين يا أخوات هو سلوك أهل الجاهلين على
+
+370
+00:31:55,910 --> 00:31:59,590
+الصعيد الرجال و على الصعيد النساء اللي بتبرج و
+
+371
+00:31:59,590 --> 00:32:02,670
+اللي بلبسوا الزي غير الشرعي و اللي كذا و اللي كذا
+
+372
+00:32:02,670 --> 00:32:08,930
+كل ذلك من سلوكالجاهلية و لا تبرجنا تبرج الجاهلية
+
+373
+00:32:08,930 --> 00:32:11,870
+الأولى اللي بتكشف شعرها و مفاتينها و محاسينها و
+
+374
+00:32:11,870 --> 00:32:14,650
+بتغري و بتمشي في الشارع بالطريقة الغير شرعية و
+
+375
+00:32:14,650 --> 00:32:19,530
+مشروعة و بتقابل و بتوعد و بتختلي و تخالط و كل هذا
+
+376
+00:32:19,530 --> 00:32:25,160
+سلوك غيرمضبوط بالضوابط الشرعي الرباني كل هذا سلوك
+
+377
+00:32:25,160 --> 00:32:30,000
+جاهل سلوك أهل الجاهلية لا ينبغي للمسلمة أن تفعله
+
+378
+00:32:30,000 --> 00:32:35,160
+كذلك في مقابل ذلك ما يفعله الشباب مما تعلمون يعني
+
+379
+00:32:35,160 --> 00:32:35,880
+في واقعنا
+
+380
+00:32:41,720 --> 00:32:45,100
+نخلص إلى أيضا خلاصة الكلام اللي احنا حكيناه بس
+
+381
+00:32:45,100 --> 00:32:50,620
+بيرتبلناه و بنظمناه و بعيده أحيانا لعادة فيها نوع
+
+382
+00:32:50,620 --> 00:32:56,460
+من التأكيد على الكلام فبقولها الجاهلية العامة التي
+
+383
+00:32:56,460 --> 00:33:04,130
+تشمل كل وجه الأرضاليوم موجودة ولا انتهت؟ انتفت بعد
+
+384
+00:33:04,130 --> 00:33:08,910
+بعثة من محمد صلى الله عليه وسلم لأن الأرض كما قلنا
+
+385
+00:33:08,910 --> 00:33:13,670
+لاتخلق في أي لحظة من وجود طائفة من أمته صلى الله
+
+386
+00:33:13,670 --> 00:33:18,310
+عليه وسلم ظاهرين على الحق لكن الجهلية المطلقة
+
+387
+00:33:18,310 --> 00:33:24,470
+وأضاف إليها الآن مصطلح أو لفظ جديد ومهمبدنا ننتبه
+
+388
+00:33:24,470 --> 00:33:30,490
+الي حطه بن جوسين التامة الكاملة الجاهلية المطلقة
+
+389
+00:33:30,490 --> 00:33:35,010
+التامة الكاملة هذا مجتمع كافر جاهل مشرك كذا فيه
+
+390
+00:33:35,010 --> 00:33:39,050
+الجاهلية تمة و كاملة فنطلق عليه هذا اللفظ و هذا
+
+391
+00:33:39,050 --> 00:33:43,950
+المصطلح فقد توجد في بعض البلاد بعد بعثة الرسول صلى
+
+392
+00:33:43,950 --> 00:33:46,850
+الله عليه و سلم لان اقول في كل البلاد اليوم جاهلة
+
+393
+00:33:46,850 --> 00:33:51,470
+و نعني بيه الجاهلية العامة اللي كانت قبل النبي صلى
+
+394
+00:33:51,470 --> 00:33:55,570
+الله عليه و سلموالجهلية المقيدة كما قلنا لا تشمل
+
+395
+00:33:55,570 --> 00:33:59,870
+كل شيء ولا كل أحد فقد توجد في بعض ديار المسلمين
+
+396
+00:33:59,870 --> 00:34:04,950
+وفيه كثير منهم وبنضل نعيد ونزيد ونقول وللأسف
+
+397
+00:34:04,950 --> 00:34:10,950
+الشديدبعد الحديث أو الانتهاء من الحديث عن معنى
+
+398
+00:34:10,950 --> 00:34:15,830
+الجاهلية لغة واصطلاحا وعرفنا هذا المصطلح القرآني
+
+399
+00:34:15,830 --> 00:34:20,590
+الخاص بالقرآن والمفهوم القرآني للجاهلية بنا نتعرف
+
+400
+00:34:20,590 --> 00:34:25,190
+على خصائص المجتمع الجاهلي مقابل خصائص المجتمع
+
+401
+00:34:25,190 --> 00:34:31,350
+الإسلامي لأن هذا مقابل هذافي عندي يعني خصائص هنا
+
+402
+00:34:31,350 --> 00:34:35,750
+وخصائص هناك من خصائص المجتمع الجاهلي مدى اننا
+
+403
+00:34:35,750 --> 00:34:40,490
+نتحدث عن الجاهلية بنبدأ باه أولا في المعنى الأول
+
+404
+00:34:40,490 --> 00:34:48,330
+وهو الجاهل بحقيقة الألوهية اذا من خصائصه واحد فضل
+
+405
+00:34:50,070 --> 00:34:54,710
+جاهليات التصور والاعتقاد تصوره عن الله تعالى
+
+406
+00:34:54,710 --> 00:35:01,850
+وحقيقة القلوهية واعتقاده هذا ماله في جاهليه لا
+
+407
+00:35:01,850 --> 00:35:05,730
+يعرفوا حقيقة الله سبحانه وتعالى يشرك بيه يعبدوا
+
+408
+00:35:05,730 --> 00:35:09,750
+معاه آلة أخرى يعبد أصنام أوثان يدعي أنا لله ولد
+
+409
+00:35:09,750 --> 00:35:13,590
+إلى آخر ذلك مما عليه المشركون عشان الوقت أدركنا
+
+410
+00:35:13,590 --> 00:35:21,220
+نحاول نمشي شوية في الخصائص اتنين من الخصائصجاهلية
+
+411
+00:35:21,220 --> 00:35:27,060
+الحكم والاتباع في المجتمع الجاهلي الناس لا تحتكم
+
+412
+00:35:27,060 --> 00:35:30,880
+إلى شرع الله بل تحتكموا إلى مين؟ إلى أهوائها، إلى
+
+413
+00:35:30,880 --> 00:35:35,080
+طواغيت يضعون لها قوانين أو تشريعاتها وأحكام
+
+414
+00:35:35,080 --> 00:35:39,180
+وبالتالي بيقول يترتب على ذلك يعني على هذه الخاصية
+
+415
+00:35:39,180 --> 00:35:44,080
+الثانية أمران أولا في هذا المجتمع بيكون وجود مين؟
+
+416
+00:35:44,810 --> 00:35:51,690
+طواغيط يشرعون بدل الله سبحانه وتعالى فبيتخذوا
+
+417
+00:35:51,690 --> 00:35:56,950
+طواغيط لهم يريدون ان يتحاكموا الى الطاغوت وقد
+
+418
+00:35:56,950 --> 00:36:00,930
+امروا ان يكفروا بيه امروا ان يعبدوا الله وحده لا
+
+419
+00:36:00,930 --> 00:36:06,270
+شريكة لا فتركوا ذلك واتخذوا الطاغوت ليشرع لهم
+
+420
+00:36:06,270 --> 00:36:11,170
+والطاغوت بيختلف من كل عصر الى عصره من كل أمة الى
+
+421
+00:36:11,170 --> 00:36:16,650
+أمة فقد يكون فرد شخصيشرّع من دون الله أو طائفة
+
+422
+00:36:16,650 --> 00:36:20,670
+تشرّع تشريعات وأحكام من دون الله أو جماعة أو عرف
+
+423
+00:36:20,670 --> 00:36:25,030
+أو عادة أو حزب يخالف شرع الله فيطلق عليها رقم كل
+
+424
+00:36:25,030 --> 00:36:29,850
+ما خالف شرع الله يعتبر طاقوتا يريد أن يشرّع الناس
+
+425
+00:36:29,850 --> 00:36:33,390
+أحكاما من دون الله الأمر الثاني الذي يترتب على هذه
+
+426
+00:36:33,390 --> 00:36:39,890
+الخاصيةإتباع الأهواء مدام اللي بيشرع هو الطاغوت أو
+
+427
+00:36:39,890 --> 00:36:44,190
+غير الله إذا من وين بده يشرع؟ من كيفه وهواه وما
+
+428
+00:36:44,190 --> 00:36:48,790
+أملأ عليه يعني هواه وانحكم بينهم بما أنزل الله ولا
+
+429
+00:36:48,790 --> 00:36:53,010
+تتابع أهواء إذا لم تحكم بما أنزل الله إذا هتتابع
+
+430
+00:36:53,010 --> 00:37:01,070
+مين؟ أهواء هؤلاء الناس الخاصية الثالثة أخوات
+
+431
+00:37:01,070 --> 00:37:03,910
+ماسمعناهمش يعني في بعض الأخوات سمعناهم فضل اللي
+
+432
+00:37:03,910 --> 00:37:09,760
+أخبركجاهلية السلوك و الأخلاق و هذا بناخده من مين؟
+
+433
+00:37:09,760 --> 00:37:14,220
+من المعنى الثاني للجاهلية جاهلية السلوك و الأخلاق
+
+434
+00:37:14,220 --> 00:37:17,680
+اللي هو السلوك غير المنضبط مثلا في المجتمع الجاهلي
+
+435
+00:37:17,680 --> 00:37:22,480
+بيكون السلوك و الأخلاق غير منضبط بالضوابط الربانية
+
+436
+00:37:22,480 --> 00:37:25,600
+و منه الآية المشهورة و المحفوظة لدينا جميعا ولا
+
+437
+00:37:25,600 --> 00:37:30,440
+تبرجنا تبرج الجاهلية الأولى آخر خاصية من خصائص
+
+438
+00:37:30,440 --> 00:37:32,700
+المجتمع الجاهلي
+
+439
+00:37:35,300 --> 00:37:39,980
+جاهلية رابطة التجمع والاجتماع يظن البعض يا أخوات
+
+440
+00:37:39,980 --> 00:37:44,860
+أو يعتقد أن المجتمع الجاهلي مافيش له رابطة بتربط
+
+441
+00:37:44,860 --> 00:37:47,480
+بيبقى لأن المجتمع المسلم له رابطة رابط العقيدة
+
+442
+00:37:47,480 --> 00:37:51,840
+والإيمان أما المجتمع الجاهلي فلا رابطة لأ بيجي في
+
+443
+00:37:51,840 --> 00:37:55,820
+صح وخطأ السؤال يعني بيخطأ فيه الطلاب أو الطالب
+
+444
+00:37:55,820 --> 00:38:01,520
+يقولهم لأ هناك روابط تربط المجتمع الجاهلي أهل
+
+445
+00:38:01,520 --> 00:38:05,600
+الجاهلية اليوم يجتمعون على روابط مثل مين؟القومية
+
+446
+00:38:05,600 --> 00:38:08,880
+بدل الإسلام والدين وال .. مش عامله على القوم ..
+
+447
+00:38:08,880 --> 00:38:13,920
+على الجنس .. على الوطنية .. على أنهم أصحاب وطن
+
+448
+00:38:13,920 --> 00:38:16,100
+واحد .. بس بيلتقوا على أنهم أصحاب وطن واحد .. مش
+
+449
+00:38:16,100 --> 00:38:19,640
+أهل عقيدة واحد أو إيمان واحد ودين واحد .. على
+
+450
+00:38:19,640 --> 00:38:22,840
+مصالح مشتركة .. اليوم في اتحادات .. اتحاد الأوروبي
+
+451
+00:38:22,840 --> 00:38:26,860
+ودول مشتركة ودول كذا .. كلها على مصالح تتوحد
+
+452
+00:38:26,860 --> 00:38:32,420
+وتتجمعأو بتتوقع قد يجتمع الناس على أساس من اللون،
+
+453
+00:38:32,420 --> 00:38:36,380
+البيض مع بعض، وبينبذوا السود، وفي التفرقة الحنصرية
+
+454
+00:38:36,380 --> 00:38:38,860
+المعروفة في جنوب أفريقيا وفي غيرها، وحتى في أمريكا
+
+455
+00:38:38,860 --> 00:38:42,200
+اللي بتتدعي الحرية والعدالة، موجودة هذه التفرقة
+
+456
+00:38:42,200 --> 00:38:46,780
+بين السود والبيض، يعني إذا بيجتمعوا على اللون، على
+
+457
+00:38:46,780 --> 00:38:49,780
+العرق، على اللو، على الجنس، على اللغة، على .. إذا
+
+458
+00:38:49,780 --> 00:38:55,240
+إلهم جامع ورابط بيجمعهم وليس كما يشاء انه لرابط
+
+459
+00:38:55,240 --> 00:38:56,060
+لهم
+
+460
+00:38:58,820 --> 00:39:06,880
+هذا يعني ملخص الخصائص الخصائص المجتمع الجاهلي كنا
+
+461
+00:39:06,880 --> 00:39:10,660
+نود الحديث عن خصائص المجتمع المسلم لكن الوقت
+
+462
+00:39:10,660 --> 00:39:14,420
+أدركنا وكما تراهن يعني التعويق الذي حدث و شوية
+
+463
+00:39:14,420 --> 00:39:17,980
+استفدنا و أفضنا في بعض النقاط ان شاء الله نكمل في
+
+464
+00:39:17,980 --> 00:39:23,370
+المحاضرة القادمة خصائص المجتمعالإسلامي وننتقل بعد
+
+465
+00:39:23,370 --> 00:39:27,930
+ذلك إلى الحديث عن الحروب الصالبية بعد أن ننتهي من
+
+466
+00:39:27,930 --> 00:39:31,830
+الجاهلية فبدنا الجميع ان شاء الله يكون يعني يحضر
+
+467
+00:39:31,830 --> 00:39:35,870
+ويشارك في المحاضرة القادمة ان شاء الله تعالى
+
+468
+00:39:35,870 --> 00:39:39,970
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5400d13d26f679544ee064193984f315b8670cb4
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/NvwrMRqlo3Q_raw.json
@@ -0,0 +1 @@
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{"start": 2298.05, "end": 2298.89, "word": " بيكونوا", "probability": 0.787689208984375}, {"start": 2298.89, "end": 2299.61, "word": " يعني", "probability": 0.81298828125}, {"start": 2299.61, "end": 2300.29, "word": " دورهم", "probability": 0.9765625}, {"start": 2300.29, "end": 2300.69, "word": " دور", "probability": 0.985595703125}, {"start": 2300.69, "end": 2301.35, "word": " سلبي", "probability": 0.9334309895833334}, {"start": 2301.35, "end": 2301.91, "word": " على", "probability": 0.93505859375}, {"start": 2301.91, "end": 2302.85, "word": " الأقل", "probability": 0.97021484375}, {"start": 2302.85, "end": 2303.43, "word": " آخر", "probability": 0.63427734375}, {"start": 2303.43, "end": 2303.63, "word": " هذه", "probability": 0.91943359375}, {"start": 2303.63, "end": 2304.13, "word": " الأصناف", "probability": 0.9599609375}, {"start": 2304.13, "end": 2304.71, "word": " الأتماء", "probability": 0.7740885416666666}, {"start": 2304.71, "end": 2305.47, "word": " الجهلة", "probability": 0.9195963541666666}, {"start": 2305.47, "end": 2306.25, "word": " بحقيقة", "probability": 0.982177734375}, {"start": 2306.25, "end": 2306.91, "word": " الإسلام", "probability": 0.9646809895833334}], "temperature": 1.0}, {"id": 99, "seek": 233369, "start": 2308.21, "end": 2333.69, "text": "هؤلاء جهلهم بهذا الدين أيضًا يجعلهم يتقبلون هذا الفكر ويسوقونه أيضًا ويقولون كلامًا لا يدون معنى كثير يوم نشوف في الإعلام و الإذاعات بطلع فلان برفض الرئيس فلان و وزعيم لماذا؟ وخلاص و برفضوا بس لا عنده فكر ولا فهم ولا عنده كذا مجرد أنه يريد هذا الجهل", "tokens": [3224, 33604, 1211, 16606, 10874, 3224, 1211, 16095, 39627, 15730, 32748, 9957, 36632, 11242, 14111, 995, 7251, 7435, 30241, 16095, 7251, 2655, 4587, 36150, 11536, 23758, 27188, 37983, 4032, 1829, 3794, 30543, 11536, 3224, 36632, 11242, 14111, 995, 4032, 1829, 39648, 11536, 28242, 10943, 14111, 995, 20193, 7251, 3215, 11536, 20449, 1863, 7578, 9122, 12984, 13546, 7251, 20498, 8717, 8592, 38688, 8978, 33688, 30241, 10943, 4032, 33688, 15730, 3615, 9307, 4724, 9566, 1211, 3615, 6156, 1211, 7649, 4724, 28480, 11242, 34892, 19986, 1829, 3794, 6156, 1211, 7649, 4032, 4032, 11622, 3615, 32640, 32767, 45636, 995, 22807, 4032, 9778, 1211, 33546, 4032, 4724, 28480, 11242, 14407, 4724, 3794, 20193, 43242, 3224, 6156, 37983, 49429, 6156, 16095, 49429, 43242, 3224, 9122, 15730, 3714, 7435, 2288, 3215, 14739, 3224, 7251, 16572, 3215, 23758, 25724, 3224, 1211], "avg_logprob": -0.20895522543743475, "compression_ratio": 1.9694323144104804, "no_speech_prob": 0.0, "words": [{"start": 2308.21, "end": 2309.05, "word": "هؤلاء", "probability": 0.96826171875}, {"start": 2309.05, "end": 2309.83, "word": " جهلهم", "probability": 0.9281005859375}, {"start": 2309.83, "end": 2310.43, "word": " بهذا", "probability": 0.95458984375}, {"start": 2310.43, "end": 2310.95, "word": " الدين", "probability": 0.918701171875}, {"start": 2310.95, "end": 2311.63, "word": " أيضًا", "probability": 0.7137451171875}, {"start": 2311.63, "end": 2312.35, "word": " يجعلهم", "probability": 0.9674072265625}, {"start": 2312.35, "end": 2313.47, "word": " يتقبلون", "probability": 0.98017578125}, {"start": 2313.47, "end": 2313.83, "word": " هذا", "probability": 0.9697265625}, {"start": 2313.83, "end": 2315.31, "word": " الفكر", "probability": 0.954345703125}, {"start": 2315.31, "end": 2317.07, "word": " ويسوقونه", "probability": 0.8910319010416666}, {"start": 2317.07, "end": 2317.79, "word": " أيضًا", "probability": 0.984130859375}, {"start": 2317.79, "end": 2318.81, "word": " ويقولون", "probability": 0.95947265625}, {"start": 2318.81, "end": 2319.55, "word": " كلامًا", "probability": 0.8516845703125}, {"start": 2319.55, "end": 2319.75, "word": " لا", "probability": 0.90771484375}, {"start": 2319.75, "end": 2320.19, "word": " يدون", "probability": 0.9765625}, {"start": 2320.19, "end": 2320.63, "word": " معنى", "probability": 0.9358723958333334}, {"start": 2320.63, "end": 2320.89, "word": " كثير", "probability": 0.7325846354166666}, {"start": 2320.89, "end": 2321.09, "word": " يوم", "probability": 0.818603515625}, {"start": 2321.09, "end": 2321.39, "word": " نشوف", "probability": 0.8875325520833334}, {"start": 2321.39, "end": 2321.53, "word": " في", "probability": 0.9638671875}, {"start": 2321.53, "end": 2322.63, "word": " الإعلام", "probability": 0.923828125}, {"start": 2322.63, "end": 2322.75, "word": " و", "probability": 0.81982421875}, {"start": 2322.75, "end": 2323.09, "word": " الإذاعات", "probability": 0.60955810546875}, {"start": 2323.09, "end": 2323.37, "word": " بطلع", "probability": 0.779052734375}, {"start": 2323.37, "end": 2323.69, "word": " فلان", "probability": 0.9501953125}, {"start": 2323.69, "end": 2324.23, "word": " برفض", "probability": 0.876953125}, {"start": 2324.23, "end": 2324.77, "word": " الرئيس", "probability": 0.90625}, {"start": 2324.77, "end": 2325.03, "word": " فلان", "probability": 0.7578938802083334}, {"start": 2325.03, "end": 2325.17, "word": " و", "probability": 0.79248046875}, {"start": 2325.17, "end": 2325.49, "word": " وزعيم", "probability": 0.4179534912109375}, {"start": 2325.49, "end": 2326.55, "word": " لماذا؟", "probability": 0.732177734375}, {"start": 2326.55, "end": 2326.83, "word": " وخلاص", "probability": 0.67828369140625}, {"start": 2326.83, "end": 2326.93, "word": " و", "probability": 0.56494140625}, {"start": 2326.93, "end": 2327.25, "word": " برفضوا", "probability": 0.79693603515625}, {"start": 2327.25, "end": 2327.55, "word": " بس", "probability": 0.769287109375}, {"start": 2327.55, "end": 2328.23, "word": " لا", "probability": 0.41943359375}, {"start": 2328.23, "end": 2328.73, "word": " عنده", "probability": 0.968505859375}, {"start": 2328.73, "end": 2329.81, "word": " فكر", "probability": 0.91064453125}, {"start": 2329.81, "end": 2330.09, "word": " ولا", "probability": 0.8994140625}, {"start": 2330.09, "end": 2330.71, "word": " فهم", "probability": 0.98583984375}, {"start": 2330.71, "end": 2330.91, "word": " ولا", "probability": 0.83544921875}, {"start": 2330.91, "end": 2331.25, "word": " عنده", "probability": 0.973388671875}, {"start": 2331.25, "end": 2331.45, "word": " كذا", "probability": 0.906982421875}, {"start": 2331.45, "end": 2332.15, "word": " مجرد", "probability": 0.8128662109375}, {"start": 2332.15, "end": 2332.39, "word": " أنه", "probability": 0.853515625}, {"start": 2332.39, "end": 2332.63, "word": " يريد", "probability": 0.9552408854166666}, {"start": 2332.63, "end": 2333.13, "word": " هذا", "probability": 0.4501953125}, {"start": 2333.13, "end": 2333.69, "word": " الجهل", "probability": 0.9794921875}], "temperature": 1.0}, {"id": 100, "seek": 235782, "start": 2333.78, "end": 2357.82, "text": "الطامة الكبرى يعني موجود من أصناف هؤلاء الناس ويدافع عن الفكر الآخر أو البديل أو الغربي المعارض والمناقض للإسلام نقف يعني عند وسائل الغزو الفكري في المحاضرة القادمة نتحدث ان شاء الله عن وسائل الغزو الفكري وبارك الله فيكم والسلام عليكم ورحمة الله وبركاته", "tokens": [6027, 9566, 10943, 3660, 33251, 26890, 7578, 37495, 22653, 3714, 29245, 23328, 9154, 5551, 9381, 8315, 5172, 8032, 33604, 1211, 16606, 2423, 8315, 3794, 4032, 25708, 31845, 3615, 18871, 27188, 37983, 6024, 95, 34740, 34051, 29739, 16254, 1211, 34051, 6024, 118, 2288, 21292, 9673, 3615, 9640, 11242, 4032, 45340, 8315, 4587, 11242, 24976, 28814, 3794, 37440, 8717, 4587, 5172, 37495, 22653, 43242, 46952, 16373, 1211, 6024, 118, 11622, 2407, 27188, 4117, 16572, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 8717, 2655, 24401, 12984, 16472, 13412, 16606, 21984, 18871, 46952, 16373, 1211, 6024, 118, 11622, 2407, 27188, 4117, 16572, 46599, 9640, 4117, 21984, 8978, 24793, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.08064308196059929, "compression_ratio": 2.0486725663716814, "no_speech_prob": 9.179115295410156e-06, "words": [{"start": 2333.78, "end": 2334.64, "word": "الطامة", "probability": 0.882568359375}, {"start": 2334.64, "end": 2335.28, "word": " الكبرى", "probability": 0.9181315104166666}, {"start": 2335.28, "end": 2335.74, "word": " يعني", "probability": 0.82666015625}, {"start": 2335.74, "end": 2336.36, "word": " موجود", "probability": 0.9773763020833334}, {"start": 2336.36, "end": 2336.8, "word": " من", "probability": 0.982421875}, {"start": 2336.8, "end": 2337.36, "word": " أصناف", "probability": 0.9716796875}, {"start": 2337.36, "end": 2337.82, "word": " هؤلاء", "probability": 0.962646484375}, {"start": 2337.82, "end": 2338.2, "word": " الناس", "probability": 0.9876302083333334}, {"start": 2338.2, "end": 2338.84, "word": " ويدافع", "probability": 0.8289794921875}, {"start": 2338.84, "end": 2339.1, "word": " عن", "probability": 0.97802734375}, {"start": 2339.1, "end": 2339.56, "word": " الفكر", "probability": 0.9150390625}, {"start": 2339.56, "end": 2340.02, "word": " الآخر", "probability": 0.9541015625}, {"start": 2340.02, "end": 2340.22, "word": " أو", "probability": 0.8203125}, {"start": 2340.22, "end": 2340.7, "word": " البديل", "probability": 0.9375}, {"start": 2340.7, "end": 2340.84, "word": " أو", "probability": 0.841796875}, {"start": 2340.84, "end": 2341.3, "word": " الغربي", "probability": 0.97265625}, {"start": 2341.3, "end": 2342.62, "word": " المعارض", "probability": 0.98583984375}, {"start": 2342.62, "end": 2343.34, "word": " والمناقض", "probability": 0.687890625}, {"start": 2343.34, "end": 2345.22, "word": " للإسلام", "probability": 0.93994140625}, {"start": 2345.22, "end": 2346.08, "word": " نقف", "probability": 0.9163411458333334}, {"start": 2346.08, "end": 2346.72, "word": " يعني", "probability": 0.782958984375}, {"start": 2346.72, "end": 2346.96, "word": " عند", "probability": 0.9912109375}, {"start": 2346.96, "end": 2347.68, "word": " وسائل", "probability": 0.9768880208333334}, {"start": 2347.68, "end": 2348.32, "word": " الغزو", "probability": 0.9886474609375}, {"start": 2348.32, "end": 2348.92, "word": " الفكري", "probability": 0.9860026041666666}, {"start": 2348.92, "end": 2349.06, "word": " في", "probability": 0.94921875}, {"start": 2349.06, "end": 2349.76, "word": " المحاضرة", "probability": 0.9793701171875}, {"start": 2349.76, "end": 2350.88, "word": " القادمة", "probability": 0.9931640625}, {"start": 2350.88, "end": 2351.48, "word": " نتحدث", "probability": 0.9654541015625}, {"start": 2351.48, "end": 2351.64, "word": " ان", "probability": 0.787109375}, {"start": 2351.64, "end": 2351.76, "word": " شاء", "probability": 0.973876953125}, {"start": 2351.76, "end": 2351.86, "word": " الله", "probability": 0.9609375}, {"start": 2351.86, "end": 2352.04, "word": " عن", "probability": 0.994140625}, {"start": 2352.04, "end": 2352.58, "word": " وسائل", "probability": 0.9923502604166666}, {"start": 2352.58, "end": 2353.12, "word": " الغزو", "probability": 0.98974609375}, {"start": 2353.12, "end": 2353.8, "word": " الفكري", "probability": 0.9640299479166666}, {"start": 2353.8, "end": 2354.64, "word": " وبارك", "probability": 0.79736328125}, {"start": 2354.64, "end": 2354.82, "word": " الله", "probability": 0.9296875}, {"start": 2354.82, "end": 2355.42, "word": " فيكم", "probability": 0.96826171875}, {"start": 2355.42, "end": 2355.88, "word": " والسلام", "probability": 0.8333333333333334}, {"start": 2355.88, "end": 2356.32, "word": " عليكم", "probability": 0.951904296875}, {"start": 2356.32, "end": 2356.76, "word": " ورحمة", "probability": 0.985595703125}, {"start": 2356.76, "end": 2357.04, "word": " الله", "probability": 0.97119140625}, {"start": 2357.04, "end": 2357.82, "word": " وبركاته", "probability": 0.9447265625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2359.1475, "duration_after_vad": 2281.501874999994}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..10ab33491b1308aa530e3d75278fd684bf0d83a5
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/O8RkMVpmNKA_postprocess.srt
@@ -0,0 +1,1108 @@
+1
+00:00:05,210 --> 00:00:08,730
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:08,730 --> 00:00:13,450
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:13,450 --> 00:00:18,490
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:18,490 --> 00:00:23,730
+العلم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:23,730 --> 00:00:29,710
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد وقد
+
+6
+00:00:29,710 --> 00:00:37,600
+كانكلامنا في المحاضرة الماضية عن الغلو والتطرف
+
+7
+00:00:37,600 --> 00:00:42,620
+عرفنا من خلال المحاضرة الماضية معنى الغلو والتطرف
+
+8
+00:00:42,620 --> 00:00:51,590
+وأنواع الغلو والتطرف وقولنا إن أنواعه نوعانغلو
+
+9
+00:00:51,590 --> 00:01:00,170
+اعتقادي كله يخص الاعتقاد و هو في كليات الإسلام و
+
+10
+00:01:00,170 --> 00:01:05,110
+غلو عملي في الأعمال و العبادات و قلنا ان الغلو
+
+11
+00:01:05,110 --> 00:01:11,190
+الاعتقادي الكله أخطر بكثير من الغلو العملي و هنا
+
+12
+00:01:11,190 --> 00:01:18,890
+يطرق السؤال و هو هل كله غلويكفر به صاحبه أم أن
+
+13
+00:01:18,890 --> 00:01:26,050
+هناك غلو يكفر صاحبه وغلو لا يكفر صاحبه هذا السؤال
+
+14
+00:01:26,050 --> 00:01:30,670
+نجيب عليه من خلال التمييز بين النوعين من أنواع
+
+15
+00:01:30,670 --> 00:01:35,630
+الغلو الغلو الذي يكفر به صاحبه أو يكفر به صاحبه
+
+16
+00:01:35,630 --> 00:01:39,510
+والغلو الذي لا يكفر به صاحبه فما هو الغلو الذي
+
+17
+00:01:39,510 --> 00:01:46,170
+يكفر به صاحبه هوكما يقول العلماء ما كان عائدا
+
+18
+00:01:46,170 --> 00:01:53,650
+بالابطال على أمر مجمع عليه يعني أن يبطل المغالي
+
+19
+00:01:53,650 --> 00:02:00,450
+أمرا مجمعا عليه يبطله يعني ينفيه ويكون هذا الأمر
+
+20
+00:02:00,450 --> 00:02:05,210
+متواتر من الشرع يعني فيه نصوص متواتر ومعلوم من
+
+21
+00:02:05,210 --> 00:02:10,680
+الدين بالضرورةكمن ينكر شيئا معلوما من الدين
+
+22
+00:02:10,680 --> 00:02:16,120
+بالضرورة فهذا المغالي كافر لأنه أنكر معلوما من
+
+23
+00:02:16,120 --> 00:02:23,060
+الدين بالضرورة متواتر من الشرع مجمع عليه أو ما كان
+
+24
+00:02:23,060 --> 00:02:30,780
+عائدا بالإثبات لأمر علم من الشرع إبطاله بالضرورة
+
+25
+00:02:30,780 --> 00:02:35,780
+الحالة الأولى أن يبطل الحالة الثانية أن يثبت أمر
+
+26
+00:02:36,950 --> 00:02:41,570
+أتى الشرع ببطلانة أو بابطالة كمان يثبتوا شيئا
+
+27
+00:02:41,570 --> 00:02:49,700
+معلوما من الدينأنه باطل وهو باطل هو يثبت هذا
+
+28
+00:02:49,700 --> 00:02:54,540
+الباطل فيكون مغاليا ففي الحالتين وفي الأمرين سواء
+
+29
+00:02:54,540 --> 00:03:00,620
+أبطل ما هو مجمع عليه أي نفى وأنكر أو أثبت ما هو
+
+30
+00:03:00,620 --> 00:03:05,600
+باطل فهذا الغلو يغفر به صاحبه لأنه في الحالتين
+
+31
+00:03:05,600 --> 00:03:12,060
+ينكره شيئا معلوما من الدين بالضرورة أو يثبت شيئا
+
+32
+00:03:12,790 --> 00:03:18,830
+نفاه الشرع وعلم بالضرورة إبطاله أما الغلو الذي لا
+
+33
+00:03:18,830 --> 00:03:23,790
+يكفر به صاحبه فهو الغلو الذي يتجاوز حدود الله
+
+34
+00:03:23,790 --> 00:03:30,750
+بالزيادة عليه وهذه الزيادة تقتضي الوقوع في الحرام،
+
+35
+00:03:30,750 --> 00:03:33,810
+الوقوع في ما حرم الله من المعاصر، يعني هذا الغلو
+
+36
+00:03:33,810 --> 00:03:40,790
+يختص بالوقوع في المعاصر، الزيادةفي او زيادة اقتضي
+
+37
+00:03:40,790 --> 00:03:45,730
+الوقوع فيما حرم الله وهذا الأمر لا يلزم منه تكذيب
+
+38
+00:03:45,730 --> 00:03:50,150
+بكتاب الله أو بما جاء به رسول الله صلى الله عليه
+
+39
+00:03:50,150 --> 00:03:56,790
+وسلم لأن التكذيب كفر كما أن التصديق هو الإيمان
+
+40
+00:03:56,790 --> 00:04:01,410
+الإيمان هو التصديق فالكفر هو التكذيب لكن طالما أنه
+
+41
+00:04:01,410 --> 00:04:06,910
+لميكذب بكتاب الله أو بشيء مما أرسله به رسول الله
+
+42
+00:04:06,910 --> 00:04:13,030
+صلى الله عليه وسلم وفقط وتجاوز الحدود وزاد على ما
+
+43
+00:04:13,030 --> 00:04:19,290
+شرعه الله يقول هذا وقوع في المعصية وصاحبه مغالي
+
+44
+00:04:19,290 --> 00:04:23,550
+لكن غيره كافر كما هو الحال في الحالة الأولى
+
+45
+00:04:26,270 --> 00:04:31,950
+طيب لماذا هذا التفريق بين الحكمين أنه في غلو يكفر
+
+46
+00:04:31,950 --> 00:04:36,770
+صاحبه وغلو لا يكفر صاحبه؟ هذا التفريق يظهر أثره
+
+47
+00:04:36,770 --> 00:04:43,390
+حين التعامل مع الغلاف فيعاقب المغالي غلوا مكفرا
+
+48
+00:04:43,390 --> 00:04:50,770
+بما لا يعاقب به المغالي غلوا غير مكفركما يتضح
+
+49
+00:04:50,770 --> 00:04:55,970
+أيضًا في خطورة إطلاق القول بتكفير كل أهل الغلو لا
+
+50
+00:04:55,970 --> 00:05:01,650
+نقول كل المغالين كفار لا نقول هذه العبارة على
+
+51
+00:05:01,650 --> 00:05:06,870
+الإطلاق لأن هناك غلو يكفر صاحبه و هناك غلو لا يكفر
+
+52
+00:05:06,870 --> 00:05:15,770
+صاحبه ليه الغلو والتطور في آثار كثيرة وخطيرة أيضًا
+
+53
+00:05:17,010 --> 00:05:24,950
+وهي كما قلنا كثيرة لكن نذكر منها على سبيل المثال
+
+54
+00:05:24,950 --> 00:05:32,210
+فقط من هذه الأثار الخطيرة التفرق والاختلاف فالغلوب
+
+55
+00:05:32,210 --> 00:05:39,850
+والتطرف سبب من أثار التفرق والاختلاف كما قال عليه
+
+56
+00:05:39,850 --> 00:05:44,540
+الصلاة والسلامبعد ذكره لتفرق اليهود والنصارى
+
+57
+00:05:44,540 --> 00:05:50,400
+وتفترق أمتي على ثلاث وسبعين فرق هذا أثر من أثار
+
+58
+00:05:50,400 --> 00:05:57,160
+الغلو لأن المغالي أو الغلاء كل صنف وجماعة منهم
+
+59
+00:06:00,590 --> 00:06:07,490
+ينشئوا جماعة وطائفة ربما حزبا هذه الجماعة وطائفة
+
+60
+00:06:07,490 --> 00:06:12,850
+وفرقة تختلف عن باقي الفرق والجماعات الأخرى ومن هنا
+
+61
+00:06:12,850 --> 00:06:17,150
+يأتي التفرق والاختلاف ومن أثر الغلو أيضا التطاول
+
+62
+00:06:17,150 --> 00:06:24,790
+على الشريعة واتهامها بالنقصانفمن يغالي ويزيد على
+
+63
+00:06:24,790 --> 00:06:29,370
+الشريعة ويأتي بما لم يأتي به الشرع كأنه يتهم
+
+64
+00:06:29,370 --> 00:06:34,730
+الشريعة بالنقصان ومن الآثار أيضًا للغلوب التطرف
+
+65
+00:06:34,730 --> 00:06:40,810
+الإفراط في التدايمالإفراط في التدين لإثبات الذات
+
+66
+00:06:40,810 --> 00:06:48,370
+أنه يأتي بشيء أكثر مما هو المفروض وكأنه يتميز عن
+
+67
+00:06:48,370 --> 00:06:54,130
+الآخرين ويتهم من يأتي بالوسطية والاعتدال الذي
+
+68
+00:06:54,130 --> 00:07:00,990
+أراده الله تعالى يتهمه بالتقصير والتهاومأيضا من
+
+69
+00:07:00,990 --> 00:07:06,910
+أثار الغلوب والتطرف التناقض عند الغلاء في أفهامهم
+
+70
+00:07:06,910 --> 00:07:14,990
+فالغلاء أكثر الناس تفرقا وتناقضا لأنهم يستدلون
+
+71
+00:07:14,990 --> 00:07:21,990
+بأدلة الكتاب والسنة صحيح لكن هذه الأدلة تكون ضدهم
+
+72
+00:07:21,990 --> 00:07:29,210
+ضدهم وأدلة تخالفهم يعني حجة عليهم لا حجة لهمومن
+
+73
+00:07:29,210 --> 00:07:33,530
+هنا يحدث ثاناء التناقض في الأفام فهم أخذوا بظاهر
+
+74
+00:07:33,530 --> 00:07:38,450
+النصوص أو أولوها بما يتناسب مع فكرهم من الأثار
+
+75
+00:07:38,450 --> 00:07:43,490
+أيضًا التعصب للرأي وعدم الاعتراف بالرأي الآخر
+
+76
+00:07:43,490 --> 00:07:49,330
+فالمغالي والمتطرف يعتقد ويظن أنه وحده على الحق ومن
+
+77
+00:07:49,330 --> 00:07:55,190
+عداه هم على الباطل فلا يعترفوا باجتهادهم أو رأيهم
+
+78
+00:07:56,090 --> 00:08:02,370
+ومن أثار الغلو أنه يورث ما نبتلي به الشقاق والنزاع
+
+79
+00:08:02,370 --> 00:08:08,230
+كما هو من أثر التفرق والاختلاف فرق وجماعات هان حتى
+
+80
+00:08:08,230 --> 00:08:13,730
+في الفرقة الواحدة والجماعة الواحدة نجد الشقاق
+
+81
+00:08:13,730 --> 00:08:19,150
+والنزاع فيما بينهافمثلا الخوارج هم فرقة واحدة
+
+82
+00:08:19,150 --> 00:08:24,350
+وطائفة واحدة وفكرا واحدا لكن نجد أنه خرج منهم
+
+83
+00:08:24,350 --> 00:08:30,890
+عشرون فرق أصبحوا عشرين فرقة بعد أن كانوا فرقة
+
+84
+00:08:30,890 --> 00:08:35,210
+واحدة أو جماعة واحدة أو فكرا واحدة من أثار الغلو
+
+85
+00:08:35,210 --> 00:08:43,120
+والتطرف أيضا الانقطاع عن الطاعاتلهذا أرشد النبي
+
+86
+00:08:43,120 --> 00:08:47,880
+صلى الله عليه وسلم إلى ترك الغلو في العبادة لأنه
+
+87
+00:08:47,880 --> 00:08:52,760
+في النهاية يؤدي إلى تركها فقال إن هذا الدين يسر
+
+88
+00:08:52,760 --> 00:09:00,260
+ولن يشد الدين أحد إلا غلبه إذا أراد أن يأتي بشيء
+
+89
+00:09:00,260 --> 00:09:07,280
+لم يأتي به الدين ويشد على نفسه بما لم يشد الله أو
+
+90
+00:09:07,280 --> 00:09:13,100
+رسوله عليهسيغلب و سيغلبه الدين بيسره هو يريد ان
+
+91
+00:09:13,100 --> 00:09:18,580
+يشدد و الدين يسر فالدين هو الذي يغلب اليسر هو الذي
+
+92
+00:09:18,580 --> 00:09:23,740
+يغلبه تشدده و لن يستطيع ان يكمل هذا الطريق مما
+
+93
+00:09:23,740 --> 00:09:30,500
+يؤدي الى انقطاع عن الطاعة ايضا الغلو والتطرف سبب
+
+94
+00:09:30,500 --> 00:09:37,680
+لهلاك الأمم و الله تعالى عاب على اهل الكتاب و ذمهم
+
+95
+00:09:38,410 --> 00:09:43,610
+بالغلو الذي كانوا عليه بقوله يا أهل الكتاب لا تغلو
+
+96
+00:09:43,610 --> 00:09:49,950
+في دينكم ولا تقولوا على الله إلا الحق ومن أثاره
+
+97
+00:09:49,950 --> 00:09:57,850
+أيضا الخروج عن الدين والتنفير من الدين فالمغالون
+
+98
+00:09:59,060 --> 00:10:07,100
+يظهرون صورة سيئة عن الدين والتدين ومشوهة بل ومنفرة
+
+99
+00:10:07,100 --> 00:10:13,800
+تجعل الناس يقولون هذا هو الدينفينفرون من هذا الدين
+
+100
+00:10:13,800 --> 00:10:19,040
+ولذلك حذر النبي صلى الله عليه وسلم من التنفير من
+
+101
+00:10:19,040 --> 00:10:26,180
+الدين في قوله إن منكم منفرين بشروا ولا تنفروا هناك
+
+102
+00:10:26,180 --> 00:10:32,480
+من ينفر من هذا الدين بغلوه وتطرفه واتيانه بما لم
+
+103
+00:10:32,480 --> 00:10:40,250
+يأتي به الشرع كذلك كما قلنا فيالغلو والتطرف تشويه
+
+104
+00:10:40,250 --> 00:10:47,190
+لصورة الإسلام لأن الناس اعتادوا على عدم الفصل بين
+
+105
+00:10:47,190 --> 00:10:53,010
+الدين والمتدين فأفعال المنتسبين إلى الدين تنسبوا
+
+106
+00:10:53,010 --> 00:10:56,950
+في العادة إلى الدين فيقول الناس هذا هو الدين من
+
+107
+00:10:56,950 --> 00:11:03,150
+خلال سلوك المتدينين إذا كان سلوكهم مغاليا ومتطرفا
+
+108
+00:11:03,620 --> 00:11:12,080
+وخارجا عن طبيعة ومنهج الدين سيشوه ذلك صورة الدين
+
+109
+00:11:12,080 --> 00:11:19,760
+وينفر الناس منه هناك أسباب عديدة للغلو تجعل
+
+110
+00:11:19,760 --> 00:11:26,160
+المغالي يقع في هذا الغلو والمتطرف يقع في هذا
+
+111
+00:11:26,160 --> 00:11:34,250
+التطرف وهي أسباب عديدة هذه الأسباب هي الجهلوالتلقي
+
+112
+00:11:34,250 --> 00:11:43,110
+عن أهل الجهل وهذا من أكبر الأسباب لكل شيء يقع فيه
+
+113
+00:11:43,110 --> 00:11:48,290
+الإنسان ويخطئ فيه ويتجاوز فيه الصواب أصله الجهل
+
+114
+00:11:48,290 --> 00:11:54,290
+الأصل أن يتعلم الإنسان فاعلم أنه لا إله إلا الله
+
+115
+00:11:54,290 --> 00:11:59,470
+طلب العلم فريضة اقرأفالجاهل والذي يتلقى عن أهل
+
+116
+00:11:59,470 --> 00:12:04,330
+الجاهل لا يفهم دينه حقا الفهم فهذا من أكبر الأسباب
+
+117
+00:12:04,330 --> 00:12:10,330
+وأهم الأسباب في الغلو أنه لا يفهم دينه حقا الأمر
+
+118
+00:12:10,330 --> 00:12:16,320
+الثاني اتباع الهوىوالأوهام والظنون هو لا يتبع منهج
+
+119
+00:12:16,320 --> 00:12:21,100
+الحق و لا يسير على الحق هو يسير على هواه و الله
+
+120
+00:12:21,100 --> 00:12:27,080
+تعالى أيضا ذم من يتبع هواه و يسير على هواه بقول
+
+121
+00:12:27,080 --> 00:12:33,780
+أفرأيت من اتخذ إلهه هواه هناك من يؤله الهوى و يسير
+
+122
+00:12:33,780 --> 00:12:38,800
+على هواه منهجه ما تهواه نفسه لا ما قال الله و ما
+
+123
+00:12:38,800 --> 00:12:43,600
+قال رسوله صلى الله عليه و سلمأيضا من أسباب الغلوب
+
+124
+00:12:43,600 --> 00:12:50,460
+و التطرف اتباع المتشابه و ترك المحكم و الله تعالى
+
+125
+00:12:50,460 --> 00:12:56,980
+يقول عن القرآن منه آيات محكمات هم أم الكتاب و أخره
+
+126
+00:12:56,980 --> 00:13:04,640
+متشابهات المحكم هو المعروف معناه والذي لا يحتمل
+
+127
+00:13:04,640 --> 00:13:10,020
+إلا معنى واحدفصاحب الغلو أو المغالي أو المتطرف
+
+128
+00:13:10,020 --> 00:13:16,860
+يتبع الصنف الثاني من القرآن المتشابه اللي وصف الله
+
+129
+00:13:16,860 --> 00:13:20,720
+تعالى من يتبع هذا المتشابه بأن في قلبه مرض وما
+
+130
+00:13:20,720 --> 00:13:27,350
+الذين في قلوبهم زيغن فيتبعون ما تشابه منهفالذي في
+
+131
+00:13:27,350 --> 00:13:32,610
+قلبه الزير والمرض والهوى يتبع المتشابه ولا يتبع
+
+132
+00:13:32,610 --> 00:13:39,070
+المحكم والمتشابه يعلمه الراصخون في العلم فمن لم
+
+133
+00:13:39,070 --> 00:13:43,630
+يعلم هذا المتشابه يسأل اسألوا أهل الذكر إن كنتم لا
+
+134
+00:13:43,630 --> 00:13:47,210
+تعلموا ولو ردوه إلى الرسول وإلى أول الأمر منهم
+
+135
+00:13:47,210 --> 00:13:52,170
+لعلمه الذين يستنبطونهمنهم الله تعالى يقول
+
+136
+00:13:52,170 --> 00:13:57,730
+والراسخون في العلم يقولون آمنا به كلهم من عند ربنا
+
+137
+00:13:57,730 --> 00:14:03,990
+من أسبابي الغلو أيضا التأويل والتحريف
+
+138
+00:14:05,840 --> 00:14:11,180
+والتأويل إذا لم يكن تأويلا سليما وصحيحا ينقلب إلى
+
+139
+00:14:11,180 --> 00:14:15,940
+التحريف والتحريف أي الميل عن الحق إلى الباطل
+
+140
+00:14:15,940 --> 00:14:22,180
+محرفون الكلمة عن مواضهه يأتي بالآية أو يذكر الآية
+
+141
+00:14:22,180 --> 00:14:28,800
+ويأتي بمعنى بعيد عن المعنى الظاهر والمقصود من هذه
+
+142
+00:14:28,800 --> 00:14:33,140
+الآية وهذا هو التأويل الفاسد والذي معناه التحريف
+
+143
+00:14:35,370 --> 00:14:40,910
+هناك فوق الأسباب التي ذكرناها أسباب علمية ومنهجية
+
+144
+00:14:40,910 --> 00:14:48,980
+تتصل وتتعلق بمنهج الغلاوى المتطرفينالغلاوة
+
+145
+00:14:48,980 --> 00:14:54,180
+المتطرفون يسيرون على منهجية مخالفة لمنهجية الإسلام
+
+146
+00:14:54,180 --> 00:15:00,180
+والقرآن والسنة فمن هذه الأسباب العلمية المنهجية
+
+147
+00:15:00,180 --> 00:15:06,100
+للغلاوة المتطرفين الخلل في منهج الاستدلال انه خلل
+
+148
+00:15:06,100 --> 00:15:12,770
+في منهج الاستدلال هو يعتمد على عقله وتفسيرهوله
+
+149
+00:15:12,770 --> 00:15:17,050
+منهج خاص به ليس هو منهج القرآن والسنة أو منهج
+
+150
+00:15:17,050 --> 00:15:21,550
+العلماء المعتبرين ويعتمد أيضًا على الفلسفات
+
+151
+00:15:21,550 --> 00:15:27,450
+والمنهج الدخيلة على المسلمين وليس طريقة الكتاب
+
+152
+00:15:27,450 --> 00:15:32,830
+والسنة وأيضًا من الأسباب العلمية والمنهجية عدم
+
+153
+00:15:32,830 --> 00:15:41,040
+الجمع بين الأدلة الشرعيةهو يأخذ دليلا من الأدلة
+
+154
+00:15:41,040 --> 00:15:50,760
+التي قد يبدو في ظاهرها بعض الاختلاف فيأخذ دليلا من
+
+155
+00:15:50,760 --> 00:15:56,120
+هذه الأدلة يوافق مذهبه مع أن هناك دليل آخر يخالف
+
+156
+00:15:56,120 --> 00:16:02,080
+هذا فالأصل هو الجمع بين هذه الأدلة أو
+
+157
+00:16:02,840 --> 00:16:06,800
+حتى يعني في معنى آخر لعدم الجمع بين الأدلة أنه
+
+158
+00:16:06,800 --> 00:16:11,200
+يأخذ دليلا واحدا ويترك باقي الأدلة مع أنه قد يكون
+
+159
+00:16:11,200 --> 00:16:16,500
+باقي الأدلة موضحة ومفصلة وربما مقيدة لهذا الدليل
+
+160
+00:16:16,500 --> 00:16:22,700
+الذي أخذ بيه من أيضا أسباب علمية ومنهجية للغلوم
+
+161
+00:16:22,700 --> 00:16:24,780
+غياب الوسطية
+
+162
+00:16:27,610 --> 00:16:35,110
+فغلو بعض المعاصرين قد امات كثيرا من السنن ومعروف
+
+163
+00:16:35,110 --> 00:16:39,790
+قصة الثلاثة الذين جاءوا إلى بيوت النبي عليه الصلاة
+
+164
+00:16:39,790 --> 00:16:45,010
+والسلام ولا يريدوا كل واحد منهم أن يسير كما صار
+
+165
+00:16:45,010 --> 00:16:49,130
+رسول الله صلى الله عليه وسلم من الوساطية والاعتدال
+
+166
+00:16:49,460 --> 00:16:55,760
+يقوم ويرقد ويصوم ويفطر ويتزوج النساء هذه الوساطية
+
+167
+00:16:55,760 --> 00:17:01,740
+والاعتدال هو لا يريد ان يفطر كلية بالكلية ولا ان
+
+168
+00:17:01,740 --> 00:17:06,200
+ينام بالكلية ويريد ان لا يتزوج بالكلية هذا غياب
+
+169
+00:17:06,200 --> 00:17:11,120
+للوساطية فهذا هو منهجهم عدم التقيد او الانضباط
+
+170
+00:17:11,120 --> 00:17:17,360
+بالوساطية والاعتدال الذي هو منهج الاسلامأيضا من
+
+171
+00:17:17,360 --> 00:17:22,800
+الأسباب العلمية والمنهجية لغلاء عدم الحكم بما أنزل
+
+172
+00:17:22,800 --> 00:17:27,760
+الله في معظم البلاد الإسلامية فهو يتعلق بهذه
+
+173
+00:17:27,760 --> 00:17:36,360
+المسألة ويكفر المسلمين لأنهم لا يحكمون بما أنزل
+
+174
+00:17:36,360 --> 00:17:41,890
+الله فده يكون سببلمنهجيته التي يسير عليها يقول لك
+
+175
+00:17:41,890 --> 00:17:45,330
+أين الإسلام أين المسلمون أين الحكم بما أنزل الله
+
+176
+00:17:45,330 --> 00:17:49,210
+أين الحكم بالقرآن لا أحد يحكم بالإسلام لا أحد يحكم
+
+177
+00:17:49,210 --> 00:17:52,930
+بالقرآن ويأتي بالآية ومن لم يحكم بما أنزل الله
+
+178
+00:17:52,930 --> 00:17:58,230
+فأولئك هم الكافرون ويكفر عموم المسلمين حكاما
+
+179
+00:17:58,230 --> 00:18:02,450
+وشعوبا أيضا من الأسباب المنهجية ظهور الفواحش
+
+180
+00:18:02,450 --> 00:18:08,180
+والمنكرات وحمايتهفينظر إلى المجتمع فيرا الفواحش
+
+181
+00:18:08,180 --> 00:18:13,920
+منتشرة والمنكرات وهناك من يحميها ويشرعها فأيضا
+
+182
+00:18:13,920 --> 00:18:19,540
+يأتي من هذا الباب ومن هذا الجانب ويتهم هذه الحكومة
+
+183
+00:18:19,540 --> 00:18:26,160
+بالكفر والضلال والانحراف لأنه ترك هذا المجتمع دون
+
+184
+00:18:26,160 --> 00:18:29,880
+أن تراقب أو تحاسب في ذلك
+
+185
+00:18:33,750 --> 00:18:40,050
+يوجد في العالم الإسلامي اليوم جماعات يقوم فكرها
+
+186
+00:18:40,050 --> 00:18:47,060
+على الغلو والتطرفو هي بغلوها و تطرفها هذا تعيد
+
+187
+00:18:47,060 --> 00:18:53,600
+سيرة الخوارج الأولى في تكفيرهم للمسلمين و لغلوهم و
+
+188
+00:18:53,600 --> 00:18:59,700
+تطرفهم مظاهر كثيرة يظهروا فيها هذا الغلو و التطرف
+
+189
+00:18:59,700 --> 00:19:05,180
+و اقصدوا بخوارج اليوم خوارج اليوم انهم غلو و تطرف
+
+190
+00:19:05,180 --> 00:19:12,500
+يظهر ذلك و كأنهم و كأن هناك عوامل مشتركةصفات
+
+191
+00:19:12,500 --> 00:19:18,180
+مشتركة ليه؟هؤلاء المغالين والمتطرفين اليوم الذين
+
+192
+00:19:18,180 --> 00:19:23,860
+يطلق عليهم خوارج اليوم وهم أهل التكفير والمكفرين
+
+193
+00:19:23,860 --> 00:19:29,280
+للمسلمين كما كان يكفرهم الخوارج قديما من هذه
+
+194
+00:19:29,280 --> 00:19:33,260
+المظاهر الحكم على بلاد المسلمين بأنها بلاد كفر
+
+195
+00:19:33,260 --> 00:19:40,660
+وردة ويجب الهجرة منها وأيضا من مظاهر غلوة استحلال
+
+196
+00:19:40,660 --> 00:19:46,780
+القتال من خالفهم في منهجهممدامه على الكفر على
+
+197
+00:19:46,780 --> 00:19:51,100
+الكفر، مدام يخالفهم فهو كافر، مدام كافر إذا هو حلل
+
+198
+00:19:51,100 --> 00:19:57,340
+الدم، إذا يستحيل قتاله وقتله أيضا يستحل أخذ مال
+
+199
+00:19:57,340 --> 00:20:03,020
+المسلمين بحجة قتال الجماعات المنحرفة ومصادرة
+
+200
+00:20:03,020 --> 00:20:08,760
+أمواله دون وجه حقكذلك من هذه المظاهر، المظاهر
+
+201
+00:20:08,760 --> 00:20:16,360
+الغلو الخروج عن جماعة المسلمين وحصر الحق في منهجهم
+
+202
+00:20:16,360 --> 00:20:22,380
+فيتهمون من يخالفهم بأنه خارج عن جماعة المسلمين
+
+203
+00:20:22,380 --> 00:20:29,720
+التي هي جماعتهم في ظنهم واعتقادهم وكان
+
+204
+00:20:29,720 --> 00:20:34,960
+آخر ادعاء هؤلاءالمغالين والمتطرفين الذين يطلق
+
+205
+00:20:34,960 --> 00:20:39,760
+عليهم خوارج اليوم ادعاؤهم الخلافة وأن لهم خليفة
+
+206
+00:20:39,760 --> 00:20:46,140
+وتجب بيعته ومن لم يبايع هذا الخليفة إذا هو خارج عن
+
+207
+00:20:46,140 --> 00:20:51,980
+جماعة المسلمين وإمامهم الذي هو إمام هذه الجماعة
+
+208
+00:20:51,980 --> 00:20:58,710
+وخليفة هذه الجماعة أيضا من مظاهر الغلوالموجود عند
+
+209
+00:20:58,710 --> 00:21:04,490
+خوارج اليوم ان ليس فيهم علماء معروفون ومشهود لهم
+
+210
+00:21:04,490 --> 00:21:11,890
+بالعلم عند المسلمين وهذا ما وصفهم به رسول الله صلى
+
+211
+00:21:11,890 --> 00:21:16,730
+الله عليه وسلم ما وصف به خوارج الأمس وينطبق على
+
+212
+00:21:16,730 --> 00:21:24,520
+خوارج اليوم حدثاء الأسناني سفهاء الأحلامسنهم صغير
+
+213
+00:21:24,520 --> 00:21:31,580
+صغار وأحلامهم أي عقولهم سفيهة ليس فيهم أهل علم
+
+214
+00:21:31,580 --> 00:21:37,610
+وأولو علمستة من المظاهر مظاهر الغلوب جميع ما
+
+215
+00:21:37,610 --> 00:21:41,890
+اتصفوا بيه مما ذكرناه سابقا دفعهم إلى الغرور
+
+216
+00:21:41,890 --> 00:21:47,890
+والتعالي على المسلمين وزعموا فوق أنهم هم أهل الحق
+
+217
+00:21:47,890 --> 00:21:52,950
+وأنهم على الحق وأنهم وحدهم المجاهدون في سبيل الله
+
+218
+00:21:53,670 --> 00:21:58,810
+وحتى كفروا المجاهدين من أهل فلسطين وغيرهم لأن
+
+219
+00:21:58,810 --> 00:22:04,890
+جهادهم هو الجهاد الحق لأنهم أو لأن لهم خليفة وإمام
+
+220
+00:22:04,890 --> 00:22:10,410
+يقودوا جهادهم وباقي الجماعات ليس لهم خليفة ولا
+
+221
+00:22:10,410 --> 00:22:16,830
+إمام إذن جهاد هؤلاء ليس جهادا معتبرا أما جهادهم هو
+
+222
+00:22:16,830 --> 00:22:20,990
+الجهاد المعتبر وهم المجاهدون حقا
+
+223
+00:22:24,770 --> 00:22:29,210
+ليه الغلو ملامح كثيرة ومجالات متعددة يظهر فيها
+
+224
+00:22:29,210 --> 00:22:36,010
+منها ما يتعلق بثقه النصوص ومنها ما يتعلق بالأحكام
+
+225
+00:22:36,010 --> 00:22:41,530
+ومنها ما يتعلق بالموقف من الآخرين أما ما يتعلق
+
+226
+00:22:41,530 --> 00:22:48,930
+بثقه النصوص فيفسرون النصوص تفسيرا متشددا ويبحثوا
+
+227
+00:22:48,930 --> 00:22:57,160
+بحثا عن التشددويبحث بحثا عن التحريم وهو يدعو الله
+
+228
+00:22:57,160 --> 00:23:03,580
+حينما يبحث عن المسألة أن تكون حراما كأنه مشغوف أو
+
+229
+00:23:03,580 --> 00:23:09,640
+شغوف بالحرام ويريد أن يكون الأمر حراما وكأنه يصور
+
+230
+00:23:09,640 --> 00:23:14,520
+الناس أن الله تعالى قد حرم كل شيء ولم يبحث ولم يحل
+
+231
+00:23:14,520 --> 00:23:20,230
+شيئا وهذا هو التشدد الذي يتبعه هؤلاءكذلك تكلف
+
+232
+00:23:20,230 --> 00:23:25,010
+التعمق في معاني التنزيل ما لم يكلف به المسلم
+
+233
+00:23:25,010 --> 00:23:29,130
+تعمقون في معاني ما أنزل الله بها من السلطان ولم
+
+234
+00:23:29,130 --> 00:23:36,620
+يكلف بها المسلمكذا في جانب الفقه النصوص أما الجانب
+
+235
+00:23:36,620 --> 00:23:43,020
+المتعلق بالأحكام فذلك بأحد أمرين إما أن يلزم نفسه
+
+236
+00:23:43,020 --> 00:23:49,720
+أو الآخرين بما لم يلزمهم أو يوجب الله تعالى يجبه
+
+237
+00:23:49,720 --> 00:23:51,920
+عليهم و
+
+238
+00:23:55,100 --> 00:24:03,620
+هذا الإلزام هو تتنطع وغلو وتطرف وتشدد حينما يلزم
+
+239
+00:24:03,620 --> 00:24:07,560
+نفسه أو يلزم الآخرين بأمر الله تعالى نفسه لم
+
+240
+00:24:07,560 --> 00:24:14,160
+يلزمهم به فكيف أنت تأتي بإلزام الناس تقولهم هذا
+
+241
+00:24:14,160 --> 00:24:19,040
+فرض و هو سنة أو هذا واجب و هو ليس بيه واجب سواء
+
+242
+00:24:19,040 --> 00:24:24,980
+على نفسك أو على الآخرينأو يحرم ما أباحه الله تعالى
+
+243
+00:24:24,980 --> 00:24:31,160
+من الطيبات وهو يتعبد بهذا التحريم يحرم على نفسه
+
+244
+00:24:31,160 --> 00:24:36,640
+ويحرم على الآخرين ما أباحه الله تعالى كما قلنا
+
+245
+00:24:36,640 --> 00:24:42,870
+دائما المثالالذي بين أيدينا حديث النفر الثلاثة
+
+246
+00:24:42,870 --> 00:24:47,370
+الذين يريدون تحريم الزواج وتحريم الأكل والشرب
+
+247
+00:24:47,370 --> 00:24:52,390
+ويصوم على طول ويتزوج على طول ويترك الزواج على طول
+
+248
+00:24:52,390 --> 00:24:59,330
+ويصلي على طول وكأنه العبادة مستمرة ولا مجال هناك
+
+249
+00:24:59,330 --> 00:25:06,500
+للأكل والشرب والزواج والمتع الحلالوحرّم ما أحلى
+
+250
+00:25:06,500 --> 00:25:11,760
+الله وقد أنكر الله تعالى على مثل هؤلاء في قوله قل
+
+251
+00:25:11,760 --> 00:25:16,960
+من حرّم زينة الله التي أخرج لعباده والطيبات من
+
+252
+00:25:16,960 --> 00:25:22,800
+الرزق مين اللي بيجرؤ على تحريم ما أحلى الله تعالى
+
+253
+00:25:22,800 --> 00:25:28,640
+أيضا من هذا الغلو المتعلق بالأحكام ترك الضروريات
+
+254
+00:25:28,640 --> 00:25:34,070
+أو بعضهاكالأكل والشوربي والنومي و أيضا نفس المثال
+
+255
+00:25:34,070 --> 00:25:39,250
+السابق حديث النفار الثلاث سواء ترك الطيبات أو ترك
+
+256
+00:25:39,250 --> 00:25:47,330
+الضرورياتمن الغلو المتعلق بالموقف من الآخرين كأن
+
+257
+00:25:47,330 --> 00:25:54,570
+يقف المغالي من البعض موقف المادح فيغالي في مدحه
+
+258
+00:25:54,570 --> 00:26:00,910
+وهذا المدح قد يوصل الممدوح سواء كان فرد أو جماعة
+
+259
+00:26:00,910 --> 00:26:07,230
+إلى درجة العصمةفهو إن أخذ عن شيخ أو عن عالم
+
+260
+00:26:07,230 --> 00:26:11,750
+بالنسبة له أنه عالم يعتقد أنه معصوم و لا يخطر و أن
+
+261
+00:26:11,750 --> 00:26:16,730
+قوله الحقوخاصة إذا كان هو الخليفة الذي يعتقدون هو
+
+262
+00:26:16,730 --> 00:26:22,250
+خليفة المسلمين فيعتقدون بأنه معصوم أو كما الحال في
+
+263
+00:26:22,250 --> 00:26:28,210
+موضوع في عقيدة الشيعة الذين يعتقدون بعصمة أئمتهم
+
+264
+00:26:28,210 --> 00:26:32,890
+أو حتى في المتصوفين حينما يعتقدون أن الأولياء
+
+265
+00:26:32,890 --> 00:26:38,030
+الذين يصفونهم بالأولياء أنهم معصومون وكلها أو كله
+
+266
+00:26:38,030 --> 00:26:44,330
+منهج واحد سواء منهج المكفرين أو الشيعة أوالمتصوفين
+
+267
+00:26:44,330 --> 00:26:52,470
+الذين يعتقدون بعصمة أوليائهم أو العكسيعني الموقف
+
+268
+00:26:52,470 --> 00:26:59,650
+الأول أن يمدح ويغالف المده أو يذوم ويغالف الذنب
+
+269
+00:26:59,650 --> 00:27:05,210
+فبدل أن يقول فلان أو هذه الجماعة على خطأ أو على
+
+270
+00:27:05,210 --> 00:27:09,750
+ضلال أو على باطل هذه الجماعة على كفر، هذا الشخص
+
+271
+00:27:09,750 --> 00:27:13,970
+كافر، هؤلاء كفار، هؤلاء مرتدون، هذا مرتد، هذا
+
+272
+00:27:13,970 --> 00:27:20,770
+مارق، هذا .. و هذه الأوصاف و هذه الأحكام التييتصرع
+
+273
+00:27:20,770 --> 00:27:27,630
+بها ويصف بها أهل التكفير عموما المسلمين بها ده
+
+274
+00:27:27,630 --> 00:27:34,390
+نكون قد انتهينا من الحديث عن الغلو وكل ما يتعلق به
+
+275
+00:27:34,390 --> 00:27:39,790
+وإن شاء الله المحاضرة القادمة ستكون حول اتهام
+
+276
+00:27:39,790 --> 00:27:45,290
+الإسلام والمسلمين بالإرهاب والسلام عليكم ورحمة
+
+277
+00:27:45,290 --> 00:27:46,690
+الله وبركته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d2d25ba5a596cdd9c106d53e7479cfbfcfbf7820
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OdrH_hsO_o4_postprocess.srt
@@ -0,0 +1,1624 @@
+1
+00:00:20,910 --> 00:00:24,470
+الحمد لله والصلاة والسلام على رسول الله أما بعد
+
+2
+00:00:24,470 --> 00:00:31,650
+وصلنا إلى الحديث عن النموذج والشخصية الثانية من
+
+3
+00:00:31,650 --> 00:00:39,990
+النماذج التي أخذناها كنماذج من مصر كناس وأشخاص
+
+4
+00:00:39,990 --> 00:00:44,310
+تأثروا بالعلمانية هذا النموذج وهذه الشخصية الثانية
+
+5
+00:00:44,310 --> 00:00:50,150
+هو قاسمأمين وهو أحد تلاميذ الشيخ محمد عبدو درس في
+
+6
+00:00:50,150 --> 00:00:56,490
+الجامعات الفرنسية وأشهر هذه الجامعات جامعة Monoply
+
+7
+00:00:56,490 --> 00:01:01,030
+الفرنسية هناك تعرف على فتاة اسمها سلافة وصاحبته في
+
+8
+00:01:01,030 --> 00:01:08,010
+رحلته عاد إلى مصر بلده وهو يحمل أفكار غريبة وجديدة
+
+9
+00:01:08,880 --> 00:01:14,040
+أعجب بها زعماء وطنيون مشهورون في ذلك الوقت، أمثال
+
+10
+00:01:14,040 --> 00:01:18,540
+سعد زغلول ومصطفى كامل وأحمد لطف السيد وغيرهم،
+
+11
+00:01:18,540 --> 00:01:23,620
+وهؤلاء الزعماء كونهم يتبنون الفكر القومي والوطني
+
+12
+00:01:24,370 --> 00:01:28,510
+كان الاستعمار البريطاني في ذلك الوقت يعجب بهم و
+
+13
+00:01:28,510 --> 00:01:33,790
+بأفكارهم فكان يسمي مثل قاسم أمين و طه حسين و هذه
+
+14
+00:01:33,790 --> 00:01:38,690
+الزعمات و هذه الشخصيات بأتباع المرحوم الشيخ محمد
+
+15
+00:01:38,690 --> 00:01:43,390
+عبدو و كان هناك تناغم و انسجام في هذه الأفكار
+
+16
+00:01:43,390 --> 00:01:49,030
+جميعهاوتصب وتصب في مصاب واحد وقالب واحد مما جعل
+
+17
+00:01:49,030 --> 00:01:53,170
+الغربيين والأجانب وحتى الاستعمار يحجب بهذه الأفكار
+
+18
+00:01:53,170 --> 00:01:59,350
+لأن كلها تصب بعيدا عن الوحدة الإسلامية التي يخشاها
+
+19
+00:01:59,350 --> 00:02:03,630
+الغرب والاستعمار دائما الدعوة إلى القومية وإلى
+
+20
+00:02:03,630 --> 00:02:08,660
+الوطنية وإلى تجديد بعض مفاهيم الدين والإسلامالتي
+
+21
+00:02:08,660 --> 00:02:12,740
+تبتعد بالإنسان عن الجهاد و ضد الاستعمار و الاحتلال
+
+22
+00:02:12,740 --> 00:02:18,640
+و مقاومته هذه مما يغذيها ويدعمها الاستعمار دائما
+
+23
+00:02:18,640 --> 00:02:25,650
+قاسم أمين ألف كتابين مشهورينالكتاب الأول هو تحرير
+
+24
+00:02:25,650 --> 00:02:29,850
+المرأة والثاني المرأة الجديدة وفي هذين الكتابين
+
+25
+00:02:29,850 --> 00:02:36,470
+لخص أفكاره و آراءه المختلفة التي تبدو أمامكم جميعا
+
+26
+00:02:36,470 --> 00:02:41,090
+ونريد من الجميع المشاركة في الحديث عنها من أهم هذه
+
+27
+00:02:41,090 --> 00:02:47,320
+الأفكار وكلها كما ستراهم تنصبأو تحوم حول المرأة
+
+28
+00:02:47,320 --> 00:02:49,900
+لأن الكتابين يعني بيخصوا المرأة يعني العنوان
+
+29
+00:02:49,900 --> 00:02:54,680
+الكتابين خاص بالمرأة في سنجلة هذه القضايا يعني تخص
+
+30
+00:02:54,680 --> 00:03:01,360
+المرأة أكثر من شيء آخر تفضل مساواة المرأة برجل
+
+31
+00:03:01,360 --> 00:03:07,240
+متفوق رجل ذهب لسبب استعمال الأعضاءوليس هو ما خصه
+
+32
+00:03:07,240 --> 00:03:10,400
+الله سبحانه وتعالى بيه وكأنه الأمر طبيعي يعني لا
+
+33
+00:03:10,400 --> 00:03:15,840
+علاقة له بما أوكله الله سبحانه وتعالى للرجل من
+
+34
+00:03:15,840 --> 00:03:22,340
+القوامة وإنما يعني هذا أمر طبيعي لأن الرجل بعضلاته
+
+35
+00:03:22,340 --> 00:03:30,150
+وبستختامه لهذه الأعضاء هيما ما يجعله يتفوق على
+
+36
+00:03:30,150 --> 00:03:35,930
+المرأة ولا لشيء آخر يعني الميزة للرجل على المرأة
+
+37
+00:03:35,930 --> 00:03:39,770
+وكأنه المساواة يعني كاملة فقط بالشكل بس هو بيختلف
+
+38
+00:03:39,770 --> 00:03:44,110
+في معادة ذلك مرأة مثل الرجل يجب أن تفعل ما يفعله
+
+39
+00:03:44,110 --> 00:03:47,730
+الرجل في كل شيء معادة في هذا الجانبوهذا ليس صحيحا
+
+40
+00:03:47,730 --> 00:03:51,710
+ولا دقيقا ولا سليما هناك مساواة تامة وكاملة في
+
+41
+00:03:51,710 --> 00:03:55,190
+جوانب كثيرة في الإسلام بين الرجل والمرأة لكن هناك
+
+42
+00:03:55,190 --> 00:03:59,950
+فيه قصصيات للرجال على النساء لا يمكن فيها المساواة
+
+43
+00:03:59,950 --> 00:04:02,890
+لا يمكن للرجل أن يقوم ببعض الأعباء الموكلة إلى
+
+44
+00:04:02,890 --> 00:04:05,790
+المرأة ولا يمكن للمرأة أن تقوم ببعض الأعباء
+
+45
+00:04:05,790 --> 00:04:09,590
+الموكلة إلى الرجل وهذا الكلام سنتكلم عنه بالتفصيل
+
+46
+00:04:09,590 --> 00:04:14,030
+هنا الحديث عن المرأة وقضاياهاوالشبهات التي أثارها
+
+47
+00:04:14,030 --> 00:04:17,530
+أعداء الإسلام حول المرأة احنا لأ مش معنين بالرد
+
+48
+00:04:17,530 --> 00:04:21,930
+كثيرا يعني في كل نقطة لإن الرد يعني بيبعدنا كثيرا
+
+49
+00:04:21,930 --> 00:04:26,390
+احنا فقط بدنا نسلط الضوء على أفكار هذا الرجل اتنين
+
+50
+00:04:26,390 --> 00:04:29,790
+من ما ورد في هذين الكتابين الانتقاب والتباركة ليس
+
+51
+00:04:29,790 --> 00:04:34,330
+من مشروعية الإسلام الإسلامية ولا للتعاقد ولا للأذب
+
+52
+00:04:34,330 --> 00:04:37,170
+بهم من العادات القديمة السابقة على الإسلامبارك
+
+53
+00:04:37,170 --> 00:04:41,490
+الله فيك إذا ان اعتبر النقاب والحجاب هذا ليس أمرا
+
+54
+00:04:41,490 --> 00:04:45,590
+مشروعا مأمورا به مفروضا على المرأة وإنما هذا مما
+
+55
+00:04:45,590 --> 00:04:49,730
+توارثته النساء والأجيال جيلا بعد جيلا من العادات
+
+56
+00:04:49,730 --> 00:04:54,850
+والتقاليد فبقى وأين آيات القرآن الصريحة التي توجب
+
+57
+00:04:54,850 --> 00:04:59,670
+وتلزم المرأة المسلمة بالحجاب وحقوقه كما قلنا لنريد
+
+58
+00:04:59,670 --> 00:05:03,390
+أن نفصل في كل قضية من هذه القضايا في الأمر أوضح
+
+59
+00:05:03,390 --> 00:05:08,520
+وأسرح من أن نرد فيهالامر الثالث اتفضل يا أختي
+
+60
+00:05:08,520 --> 00:05:12,200
+العائق
+
+61
+00:05:12,200 --> 00:05:16,660
+بارك
+
+62
+00:05:16,660 --> 00:05:20,380
+الله فيك يعني هل هذا وصف صحيح جالس بالحجاب؟ هل
+
+63
+00:05:20,380 --> 00:05:26,080
+الحجاب و كله كنا محجبات؟ هل أعاققنا الحجاب عن ما
+
+64
+00:05:26,080 --> 00:05:29,560
+يذكره هذا؟ عن التقدم، عن التعلم، عن التعليم، عن
+
+65
+00:05:29,560 --> 00:05:36,460
+العمل؟وهل هو كما هو موصوف بأنه يتسطر أو تتسطر بيه
+
+66
+00:05:36,460 --> 00:05:40,680
+النساء اذا قلنا اذا في امرأة ثبت عليها او استخدمت
+
+67
+00:05:40,680 --> 00:05:46,660
+هذا النقاب لكي تقوم بجريمة او تتسطر بيه لكذا ..
+
+68
+00:05:46,660 --> 00:05:51,660
+لأن حالة واحدة او حالتين او ثلاثون هناك هل هذا يصح
+
+69
+00:05:51,660 --> 00:05:56,900
+ان يعمم على باقي النساء المحتشمات الورعات اللي
+
+70
+00:05:56,900 --> 00:06:02,360
+تحافظ على هذه الفريضةال .. وهذا الأمر الرباني يعني
+
+71
+00:06:02,360 --> 00:06:08,120
+الكلام برضه ليس صحيحا ولا سليما ولا يستحق أصلا
+
+72
+00:06:08,120 --> 00:06:12,960
+كمان الرد عليه لكن احنا مضطرين أحيانا انه نرد ولو
+
+73
+00:06:12,960 --> 00:06:19,680
+وعدنا بعدم الرد الأمر الرابع .. هنا الأخوات ..
+
+74
+00:06:19,680 --> 00:06:22,620
+فضلي الاختلاف بين الجنسين اللي هو دي بالمارس وليه
+
+75
+00:06:22,620 --> 00:06:27,960
+الاختلافات؟نعم، هل هذا صحيح؟ وده كمان؟ هذه دعوى
+
+76
+00:06:27,960 --> 00:06:31,620
+الغربيين والأجانب وعلماء النفس الغربيين والأجانب
+
+77
+00:06:31,620 --> 00:06:35,860
+الكفار البعيدين عن الحياة التي دعا إليه الإسلام
+
+78
+00:06:35,860 --> 00:06:41,400
+والذين يشجعون على الفاحشة والزنا والعلاقات الغير
+
+79
+00:06:41,400 --> 00:06:45,760
+مشروعة يقولون هذا الكلام ويدعونا إليه وحياتهم
+
+80
+00:06:45,760 --> 00:06:51,480
+ومجتمعاتهم قائمة على ذلك هل هذا يتناسب معمجتمعنا
+
+81
+00:06:51,480 --> 00:06:58,060
+الإسلامي القائم على الحياء والحشمة وقصصيات المرأة
+
+82
+00:06:58,060 --> 00:07:01,420
+بالنسبة للرجل تختلف المرأة عن الرجل في خصوصيتها
+
+83
+00:07:01,420 --> 00:07:06,660
+كيف تختلط بيه بدون ضرورة هذا الإختلاط يكون للضرورة
+
+84
+00:07:06,660 --> 00:07:10,860
+القصوى في حالات لابدة منها أو عنها كما نرى أحيانا
+
+85
+00:07:10,860 --> 00:07:14,390
+زي راكبة المرأة السيارة أو كان في مكان أو في ..لكن
+
+86
+00:07:14,390 --> 00:07:18,510
+مادام هناك او ليس هناك داعي للاختلاط فالاصل ان
+
+87
+00:07:18,510 --> 00:07:22,870
+يبقى الرجال في مكان والنساء في مكان الرجال لهم
+
+88
+00:07:22,870 --> 00:07:26,830
+اعمالهم الخاصة بيهم النساء لهم اعمالهم الخاصة بيهم
+
+89
+00:07:26,830 --> 00:07:33,910
+و هكذاأو هذه الدعوة عانى منها أو المجتمع الأوروبي
+
+90
+00:07:33,910 --> 00:07:37,710
+الغربي كثيرا وسنتحدث عن هذه المعاناة بالتفصيل
+
+91
+00:07:37,710 --> 00:07:41,550
+والمرأة بنوحد موجود national road نخرج عن إطارنا
+
+92
+00:07:41,550 --> 00:07:45,750
+بالتفصيل لما نتكلم عن قضية بعينها الإختلاط بين
+
+93
+00:07:45,750 --> 00:07:50,490
+الجنسين برضه في شبهات حول المرأة هناك التفصيل
+
+94
+00:07:50,490 --> 00:07:55,190
+والرديعني سيكون واقفيا ان شاء الله تعالى لان نريد
+
+95
+00:07:55,190 --> 00:07:58,670
+ان نطيل كثيرا في كل قضية اذا .. يعني رددنا بنرد
+
+96
+00:07:58,670 --> 00:08:03,810
+برضه باختصار شديد في كل قضية .. اتفضل رأيش الرئيس
+
+97
+00:08:03,810 --> 00:08:07,050
+الأمريكي جورج باش رصد مكافأة للمدارس الثانوية
+
+98
+00:08:07,050 --> 00:08:11,890
+اللتي تقوم بالفصل بين الجنسين .. صحيح صحيح
+
+99
+00:08:13,930 --> 00:08:17,030
+هذا صحيح و لو أردنا يعني أن يكون موضوعنا هو الرد ل
+
+100
+00:08:17,030 --> 00:08:20,850
+.. يعني فسحنا المجال في كل نقطة أن نرد عليه لكن
+
+101
+00:08:20,850 --> 00:08:25,230
+ليس هو .. ليس هنا مجال الرد على هذه القضايا سيأتي
+
+102
+00:08:25,230 --> 00:08:29,130
+يعني مفصلا في حينه و في وقته ان شاء الله و في
+
+103
+00:08:29,130 --> 00:08:38,210
+مكانه كذلك من أفكار هذا الرجل قاسم أمين في كتابيه
+
+104
+00:08:38,210 --> 00:08:44,760
+تحرير المرأة و المرأة الجديدة اتفضل اختيتابعوا لما
+
+105
+00:08:44,760 --> 00:08:50,740
+أقوله جيد فرق كبير بين أن تقبل المرأة على نفسها أو
+
+106
+00:08:50,740 --> 00:08:55,300
+لنفسها أن تكون ثاني أو تتزوج أو يتزوج زوجه عليها
+
+107
+00:08:55,300 --> 00:09:00,880
+هذا أمر طبيعي في العاطفة وفي الشعور قليل بل نادر
+
+108
+00:09:00,880 --> 00:09:07,280
+من تقبل هذا شبه إجماع عليا لكن المسألة الدقيقة و
+
+109
+00:09:07,280 --> 00:09:14,530
+الخطيرةحينما ترفض المرأة هذا الحكم كحكم، انتبهوا
+
+110
+00:09:14,530 --> 00:09:20,590
+جيدا، لا يحق ولا يصح ولا يجوز بحال لامرأة مسلمة أن
+
+111
+00:09:20,590 --> 00:09:26,980
+تعلق على هذا الحكم أو ترفضهأو تمطعد منه كحكم شرعي
+
+112
+00:09:26,980 --> 00:09:31,700
+أو يعني لا ترضى به هذا حكم الله وشرع الله ودين
+
+113
+00:09:31,700 --> 00:09:39,640
+الله ورفضه وعدم قبوله مسألة يعني تدخل في قضية
+
+114
+00:09:39,640 --> 00:09:45,890
+خطيرة تدخل في الكفر إذا كان عقيدة نعتقدهاوبعض
+
+115
+00:09:45,890 --> 00:09:51,290
+النساء وسمعتهن وقد صرحنا بذلك والله هذا ظلم والله
+
+116
+00:09:51,290 --> 00:09:55,770
+ظلم يعني الراجل اتزوج اكتر من واحد مش هذا ظلم طب
+
+117
+00:09:55,770 --> 00:09:57,790
+هذا ظلم لمين الكلام؟ ايه اللي انا بتواجهه ولا
+
+118
+00:09:57,790 --> 00:10:02,150
+لمين؟ مين صاحب هذا الحكم ومن صاحب هذا ال .. هذا
+
+119
+00:10:02,150 --> 00:10:05,310
+ربنا سبحانه وتعالى فرق بين ان تقبل او لا تقبل انت
+
+120
+00:10:05,310 --> 00:10:09,250
+حرة لا تقبله على نفسك ولا واحدة بتقبله على نفسكإلا
+
+121
+00:10:09,250 --> 00:10:12,590
+ما نظر كما قلنا إلا إذا كان حاسس زوجة بحاجة أو كذا
+
+122
+00:10:12,590 --> 00:10:16,530
+أو وضعها لا يسمح له في ظروف معينة في ظروف طبيعية
+
+123
+00:10:16,530 --> 00:10:23,050
+نادرة بل معلومة من تقبل هذا معروف في النساء وشعور
+
+124
+00:10:23,050 --> 00:10:27,290
+لكن كحكم شرعي بجوز لمسلمة اللي بتقول بجوز الآن
+
+125
+00:10:27,290 --> 00:10:31,230
+ترفع أصبعها نشوف بجوز ليه كمسلمة اعترض على الحكم
+
+126
+00:10:31,230 --> 00:10:37,240
+كحكمهو بيصير خلل كبير واضح؟ إذا فيه فرق بين هذا و
+
+127
+00:10:37,240 --> 00:10:41,440
+ذاك الحكم حكم و حكم الله فانكحوا ما طاب لكم من
+
+128
+00:10:41,440 --> 00:10:46,520
+النساء ماثنى و ثلاثة و رباع حكم شرعي له مبررات و
+
+129
+00:10:46,520 --> 00:10:50,860
+هو الحكم الجليل من وراه سنأخذ بالتفصيل ليس موضوعها
+
+130
+00:10:50,860 --> 00:10:55,900
+هنا لأنه ليس موضوعنا سنأخذ و سنعمل استفتاءعند
+
+131
+00:10:55,900 --> 00:11:01,440
+الحديث عن ذلك من مع وبعد أن ننتهي من مع ايضا او ضد
+
+132
+00:11:01,440 --> 00:11:07,940
+سنجد الفرق كبير بعد التفصيل الواضح في هذه الجزئية
+
+133
+00:11:07,940 --> 00:11:11,980
+و المقطة لأن هناك حكم كبيرة وجليلة من وراء هذا
+
+134
+00:11:11,980 --> 00:11:16,680
+التعدد لا يمكن لنا أن نتجاهلها أو ننكرها وهذه حكمة
+
+135
+00:11:16,680 --> 00:11:21,260
+الله تعالى في كل أحكامه التي شرعها لنا بس الآن
+
+136
+00:11:21,260 --> 00:11:26,450
+احنا اردنا التفريقفي هذا الأمر المهم فضل يا أستاذ
+
+137
+00:11:26,450 --> 00:11:36,010
+أسامي ادخلوا على الخطط ايوة
+
+138
+00:11:36,010 --> 00:11:42,950
+انت بتسجل عندك ولا ممكن تسجل نعم
+
+139
+00:11:50,050 --> 00:11:55,030
+فكيف يكون حالها نفسي والاجتماع وكل المستويات إلا
+
+140
+00:11:55,030 --> 00:12:01,420
+بترضيه لنفسك ولا ترضيه للآخرين؟هذه واحدة من حالات
+
+141
+00:12:01,420 --> 00:12:06,420
+وحكم جليلة كثيرة يعني انا وعدت وخلّينا على وعدنا
+
+142
+00:12:06,420 --> 00:12:10,820
+لأنها هتاخد مننا وقت يعني هي مشروحة ومفصلة في
+
+143
+00:12:10,820 --> 00:12:14,700
+حينها مابناش الآن نقولها ونعيدها لإن احنا معنيين
+
+144
+00:12:14,700 --> 00:12:20,060
+بكسب الوقت يعني نكتفي بهذه الجزئية وهي قريبة جدا
+
+145
+00:12:20,060 --> 00:12:23,860
+يعني في المحاضرة القادمة أو اللي بعدها سيمر معنا
+
+146
+00:12:23,860 --> 00:12:27,880
+موضوع المرأة والقضايا المتعلقة بها وستأتي مفصلةو
+
+147
+00:12:27,880 --> 00:12:31,180
+يوم سنسمح للأستاذ أسامة أبو حمزة و غيره و كل
+
+148
+00:12:31,180 --> 00:12:35,160
+الأخوات أن يدلوا بدلوهم في ذلك و نطرح القضية
+
+149
+00:12:35,160 --> 00:12:38,380
+للحوار و النقاش خاصة أنا مسجلة و الكل هيسمعنا فيها
+
+150
+00:12:38,380 --> 00:12:42,340
+و هذه القضية بتبتث حساسية عند كثير من النساء لنشوف
+
+151
+00:12:42,340 --> 00:12:45,380
+حكم الله فيها حينما شرع الله تعالى عشان الحكم
+
+152
+00:12:45,380 --> 00:12:50,020
+الجليل من وراها و بعدها اللي عندها كلام ممكن أن
+
+153
+00:12:50,020 --> 00:12:54,580
+تقوله و نسمعه في هذا الجانب ليس هو موضوعها الآن بس
+
+154
+00:12:54,580 --> 00:12:59,660
+نسمع الأخت كنت بتسألي ولا تفضل؟الجماعات يسمغى
+
+155
+00:12:59,660 --> 00:13:03,880
+المرأة عروضة نعم هذا برك الله فيك يعني الكلام فيه
+
+156
+00:13:03,880 --> 00:13:08,760
+دعوة ال .. ال .. ال .. الرذيلة يعني يعني الدعوة
+
+157
+00:13:08,760 --> 00:13:11,720
+إلى التختلط المرأة بالرجل والرجل بينبسط لما يكون
+
+158
+00:13:11,720 --> 00:13:15,020
+في امرأة او في .. يعني دعوة إلى الرذيلة وإلى الفاح
+
+159
+00:13:15,020 --> 00:13:21,390
+ويعني نزع ال .. ال .. الحياةالذي تمتاز به المرأة
+
+160
+00:13:21,390 --> 00:13:25,250
+المسلمة بل الرجل كمان الحياء شعبا من الإيمان لابد
+
+161
+00:13:25,250 --> 00:13:28,310
+ان يكون هناك حياء لابد ان يكون هناك حاجز و فاصل
+
+162
+00:13:28,310 --> 00:13:34,110
+بين الرجل و المرأة التي لا تحله بخلاف زوجته و أخته
+
+163
+00:13:34,110 --> 00:13:37,590
+و أمه و كده بياخد راحته معها و بيجلس معها من
+
+164
+00:13:37,590 --> 00:13:42,870
+محارمه او من من يجوز له زوجته تجوز له او لا من
+
+165
+00:13:42,870 --> 00:13:46,930
+محارمه التي لا مجال فيها لإثارة شهوة و لا كده لكن
+
+166
+00:13:46,930 --> 00:13:51,840
+هذه الدعوة إلى هذاالاختلاط بهذه الطريقة مدعا إلى
+
+167
+00:13:51,840 --> 00:13:55,720
+الرذيلة وهم يدعون إلى ذلك و هذا حال المجتمعات
+
+168
+00:13:55,720 --> 00:14:01,580
+الغربية لكن لا يليق بمجتمعاتنا الإسلامية أيضا دعا
+
+169
+00:14:01,580 --> 00:14:07,340
+إلى .. تفضل بارك
+
+170
+00:14:07,340 --> 00:14:10,320
+الله فيه، هذا القضية ليس منصوصا عليها عندنا، يعني
+
+171
+00:14:10,320 --> 00:14:15,630
+من أين جاء بها؟يقع عندنا الطلاق بمجرد أن يتلفظ بيه
+
+172
+00:14:15,630 --> 00:14:20,850
+الرجل باللفظ الصريح يقول لزوجته أنت طالق فيقف بدون
+
+173
+00:14:20,850 --> 00:14:25,090
+يعني وجود قاضي أو محكمة أو .. لكن قال بعض العلماء
+
+174
+00:14:25,090 --> 00:14:30,810
+أنه الآن في ظل الظروف الحالية يفضل تسجيل الطلاق في
+
+175
+00:14:30,810 --> 00:14:34,330
+المحكمة حفاظا على الحقوقمتى طلقتها في تاريخ كذا؟
+
+176
+00:14:34,330 --> 00:14:38,130
+متى تنتهي عدتها؟ لو مات في أثناء العدة في أحكام لو
+
+177
+00:14:38,130 --> 00:14:41,730
+مات بعدها أو ماتت فيها؟ تارث و لا يارثة؟ لتارث و
+
+178
+00:14:41,730 --> 00:14:45,350
+لا يارثة؟ متى يجوز لو أن يعيدها؟ يعني إثباتا
+
+179
+00:14:45,350 --> 00:14:50,450
+للحقوق لكن كطلاق كحكم يقع بمجرد يعني التلفظ به
+
+180
+00:14:50,450 --> 00:14:54,590
+وليس شرطه أن يكون في وثيقة و رسمية و بحضور شاهدين
+
+181
+00:14:54,590 --> 00:14:59,410
+و هذا صراعق الزواج تفضلالدعوة اللي أخدت خطاها
+
+182
+00:14:59,410 --> 00:15:03,590
+البوروكية و أصلحت لحوالها على أساس العلم العصري و
+
+183
+00:15:03,590 --> 00:15:08,850
+طبقت ذلك عملية كاملة حيث أخد علي ابنتي و مربيتي و
+
+184
+00:15:08,850 --> 00:15:12,730
+فرنسية و إبليسية و ماتت سكت القلبية سكت القلبية
+
+185
+00:15:12,730 --> 00:15:20,810
+ولا القلبية؟ هي مكتوبة القلبية يعني لا القلبية ولا
+
+186
+00:15:20,810 --> 00:15:27,620
+القلبية مقبولة منك ولا مقبولة؟هتبقى عايزة تبقى
+
+187
+00:15:27,620 --> 00:15:29,740
+عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة
+
+188
+00:15:29,740 --> 00:15:34,160
+تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى
+
+189
+00:15:34,160 --> 00:15:34,320
+عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة
+
+190
+00:15:34,320 --> 00:15:37,440
+عايزة تبقى عايزة تبقى عايزة تبقى عايزة تبقى عايزة
+
+191
+00:15:37,440 --> 00:15:44,320
+تبقى عايزة تبقى عايزة تبقى
+
+192
+00:15:44,320 --> 00:15:48,720
+عايزة
+
+193
+00:15:48,720 --> 00:15:52,280
+تبقى عايز
+
+194
+00:15:53,770 --> 00:15:56,710
+احنا برضه الهدف كمان اننا نفرفشك عشان صح صح معاك
+
+195
+00:15:56,710 --> 00:16:01,910
+طيب
+
+196
+00:16:01,910 --> 00:16:04,410
+و انا كون ازعلت انت اهم حاجة الله يرضى عليك احنا
+
+197
+00:16:04,410 --> 00:16:09,270
+اه نعم
+
+198
+00:16:09,270 --> 00:16:13,740
+ازعلت عليه هو ولا ايه ايش بتقوليعامل عامل عامل
+
+199
+00:16:13,740 --> 00:16:17,040
+عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل
+
+200
+00:16:17,040 --> 00:16:17,260
+عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل
+
+201
+00:16:17,260 --> 00:16:22,380
+عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل
+
+202
+00:16:22,380 --> 00:16:27,680
+عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل
+
+203
+00:16:27,680 --> 00:16:30,240
+عامل عامل عامل عامل عامل عامل عامل عامل عامل عامل
+
+204
+00:16:30,240 --> 00:16:35,560
+عامل
+
+205
+00:16:35,560 --> 00:16:42,300
+عاممن هون وحتى في خاتمته واللي عياذه بالله مات وهو
+
+206
+00:16:42,300 --> 00:16:51,020
+يحضر حفل لبنات وطالبات رومانيات في نادى المدارس
+
+207
+00:16:51,020 --> 00:16:56,060
+العليا وهو يقدم هؤلاء الفتيات او الطالبات في هذا
+
+208
+00:16:56,060 --> 00:17:01,960
+الحفل اللى كان يحضره ومات فيههذا الحفل والحديث
+
+209
+00:17:01,960 --> 00:17:06,520
+يقول يعني يبعث المرء على ما مات عليه يعني هذه
+
+210
+00:17:06,520 --> 00:17:11,380
+نهاية .. من يقبل نهاية مثل هذه هي النهايةهذا
+
+211
+00:17:11,380 --> 00:17:16,440
+الكلام يا أخوات يعني بهذا الكلام ننتهي من أثار
+
+212
+00:17:16,440 --> 00:17:19,760
+العلمانية في الأفراد واخدنا منها ثلاث نماذج نموذج
+
+213
+00:17:19,760 --> 00:17:24,880
+من تركيا مصطفى كبال أتاتورك ونموذجين من مصر طه
+
+214
+00:17:24,880 --> 00:17:32,760
+حسين وقاسم أمين أما عن أثار العلمانية في المجتمع
+
+215
+00:17:32,760 --> 00:17:41,150
+وفي الأخلاق فهذه أيضا تستحقوا الوقوف عندهافدائما
+
+216
+00:17:41,150 --> 00:17:44,870
+الحديث برضه عن المرأة في العلمانية والعلمانيين
+
+217
+00:17:44,870 --> 00:17:52,770
+استخدموا المرأة كسلاح لنشر مبادئهم وافكارهم وفي
+
+218
+00:17:52,770 --> 00:17:56,190
+هذه المعركة التي يتخذونها ضد الإسلام فدائما
+
+219
+00:17:56,190 --> 00:18:02,250
+يتمسحون بحقوق المرأة ويظهرون أنهم مدافعون عن
+
+220
+00:18:02,250 --> 00:18:06,830
+المرأة وكأن الإسلام هكذا يريدون أن يصوروا ظلم
+
+221
+00:18:06,830 --> 00:18:13,340
+المرأةوهم يريدون أن يعدلوا معاها ويعطوها حقوقها
+
+222
+00:18:13,340 --> 00:18:20,240
+وينشلونها من هذا الظلم الذي أوقعه عليها الإسلام
+
+223
+00:18:20,240 --> 00:18:24,820
+هكذا يعني كانوا يصورون المرأة في الإسلام وهكذا
+
+224
+00:18:24,820 --> 00:18:29,800
+يصورون ويسوقون أنفسهم ففي المجتمع وفي الأخلاق
+
+225
+00:18:29,800 --> 00:18:35,640
+دائما كانت المرأة حاضرة كسلاحولكنهم استخدموها
+
+226
+00:18:35,640 --> 00:18:43,500
+وللأسف كسلعة رخيصة لإهانتها وإهانة شرفها وعفتها
+
+227
+00:18:43,500 --> 00:18:50,260
+فماذا حدث في العلمانية وأثارها في المجتمع وفي
+
+228
+00:18:50,260 --> 00:18:56,220
+الأخلاق؟ ماذا فعل العلمانيون في البلاد التي سيطروا
+
+229
+00:18:56,220 --> 00:19:00,900
+عليها وتحكموا فيها وهي معظم وأغلب بلدان العربية
+
+230
+00:19:00,900 --> 00:19:02,500
+والإسلاميين؟
+
+231
+00:19:08,050 --> 00:19:12,730
+بارك الله فيك، هذا ما جنينه منه، تشرت الإباحية
+
+232
+00:19:12,730 --> 00:19:19,050
+والفوضى والرذيلة وعدم الأخلاق في مجتمعاتنا
+
+233
+00:19:19,050 --> 00:19:25,470
+الإسلامية، اتنين، تفضلي نعم
+
+234
+00:19:25,470 --> 00:19:31,020
+يعني معناه يعني غيرمحجبة غير ملتزمة بالفريضة
+
+235
+00:19:31,020 --> 00:19:37,140
+الشرعية الحجاب بل أظهرت مفاتنها وخرجت متبرجة
+
+236
+00:19:37,140 --> 00:19:41,740
+وسافرة ورأينا ذلك ونرى ذلك و لازلنا نرى ذلك وإن
+
+237
+00:19:41,740 --> 00:19:45,580
+كان الوضع اليوم في المجتمعات الإسلامية أفضل وفي
+
+238
+00:19:45,580 --> 00:19:50,140
+أحسن حال مما كان عليه سابقا حيث كان من النادر ما
+
+239
+00:19:50,140 --> 00:19:54,160
+نجت قديما امرأة محجبة الآن من النادر والحمد لله أو
+
+240
+00:19:54,160 --> 00:19:58,430
+القليلالقليل ما تكون المرأة المسلمة في المجتمعات
+
+241
+00:19:58,430 --> 00:20:02,930
+المسلمة غير محجبة يعني صار والحمد لله العكس هو
+
+242
+00:20:02,930 --> 00:20:09,250
+الصحيح وهذا يعني يبشر بالخير والأمل والتفاؤل بأن
+
+243
+00:20:09,250 --> 00:20:13,470
+المستقبل لهذا الدين والنصر للإسلام تفضل يا أختي
+
+244
+00:20:13,470 --> 00:20:15,010
+تلاتة؟
+
+245
+00:20:19,910 --> 00:20:23,250
+برك الله فيك و هذا هو الواقع المشهود في مجتمعات
+
+246
+00:20:23,250 --> 00:20:28,850
+انه في كثير من بلداننا الإسلامية في اختلاط في
+
+247
+00:20:28,850 --> 00:20:31,950
+المدارس في الجامعات في الكليات في كذا .. كذا حتى
+
+248
+00:20:31,950 --> 00:20:37,050
+في غزة الحبيبة و احنا بين يعني نحافظ على عدم
+
+249
+00:20:37,050 --> 00:20:39,850
+الاختلاط و الفصل في الجامعة الإسلامية و معروف
+
+250
+00:20:39,850 --> 00:20:43,090
+الاتجاه الإسلامي و الصحوة الإسلامية هناك بعض
+
+251
+00:20:43,090 --> 00:20:46,410
+المدارس لازالت فيها بعض الاختلاطات و هناك بعض
+
+252
+00:20:46,410 --> 00:20:51,960
+الجامعات او الكليات و ان كانت قليلةيعني فيها يحدث
+
+253
+00:20:51,960 --> 00:20:56,120
+بعض الإختلاطات هنا و هناك إلا في هذه الجامعة
+
+254
+00:20:56,120 --> 00:21:00,660
+الحبيبة العزيزة الجامعة الإسلامية بقيت وحارسة على
+
+255
+00:21:00,660 --> 00:21:12,620
+عدم الإختلاط يعني دائما أيضا أربعة ناخد من الشجاعة
+
+256
+00:21:12,620 --> 00:21:14,300
+كلها يعني شاركونا لجميع تفضل يا أختي
+
+257
+00:21:17,930 --> 00:21:23,630
+بارك الله فيكي و هل يعني الخمر أمر عادي في مجتمع
+
+258
+00:21:23,630 --> 00:21:27,650
+مسلم ولا هو من الكبائر بل أم الكبائر و أم الخبائث
+
+259
+00:21:27,650 --> 00:21:33,190
+و الخمر معروفة يعني من كبائر الذنوب أصبح أمران
+
+260
+00:21:33,190 --> 00:21:39,670
+عاديا و أطلق عليها أسماء حتى ليست معتادة كانت زمان
+
+261
+00:21:39,670 --> 00:21:43,110
+الخمور و الخمر يعني هذه الكلمة لحالة بتظن الآن
+
+262
+00:21:43,110 --> 00:21:47,720
+مشروباتروحي تحت اسم مشروبات و روحية حتى يسويقون ..
+
+263
+00:21:47,720 --> 00:21:52,700
+حتى يسويقوا هذه المشروبات أو هذه الخمور كذلك ..
+
+264
+00:21:52,700 --> 00:21:58,900
+تفضل يا عزيزيوهذا الكلام ما كان في مجتمع مسلم ولا
+
+265
+00:21:58,900 --> 00:22:02,080
+في دولة إسلامية وإنما كله أفكار غربية وجاءت إلى
+
+266
+00:22:02,080 --> 00:22:07,080
+بلادنا الإسلامية وصار هناك الراقصين والراقصات
+
+267
+00:22:07,080 --> 00:22:13,460
+الأحيائي منهم والأموات لأن في منهم يعني من بقى حيا
+
+268
+00:22:13,460 --> 00:22:20,620
+وفي منهم من مات ستة فضل يا عزيزي عرفت أن المسلمين
+
+269
+00:22:20,620 --> 00:22:25,920
+أولاد الصينة ودول من قطة أجتماع الإسرائيلوهذه من
+
+270
+00:22:25,920 --> 00:22:30,060
+أخطر القضايا التي يعاني منها المجتمع الغربي اليوم
+
+271
+00:22:30,060 --> 00:22:35,560
+صدروا لنا هذه المعاناة بهذه الرذيلة وهذه الفاحشة
+
+272
+00:22:35,560 --> 00:22:41,360
+والدعوة إلى الإختلاط وقلة الحياة مما أدى إلى هذه
+
+273
+00:22:41,360 --> 00:22:43,000
+المفاسد كلها
+
+274
+00:22:47,240 --> 00:22:51,300
+الزناد والدور اللقطاء المعروف بالمبرات اليوم هذه
+
+275
+00:22:51,300 --> 00:22:54,600
+المرأة التي تفعل فعلتها أو مع الرجل ثم تلقي بولدها
+
+276
+00:22:54,600 --> 00:22:59,720
+في الشارع أو قرب من اعزكم الله مجمع للقمامة او
+
+277
+00:22:59,720 --> 00:23:05,200
+امام مستشفى اوفهذا من ما يندى له الجبين ونحن في
+
+278
+00:23:05,200 --> 00:23:09,200
+مجتمع صغير وفي المجتمعات الكبيرة الإسلامية موجود
+
+279
+00:23:09,200 --> 00:23:13,800
+هذا بكثرة وحالات الإجهاد وكذا .. هذا كله من أثار
+
+280
+00:23:13,800 --> 00:23:18,180
+هذه الفاحشة التي صدق الله تعالى فيها حين يقول
+
+281
+00:23:18,180 --> 00:23:23,140
+وَلَا تَقْرَبُ الذِّنَا إِنَّهُ كَانَ فَاحِشَةً
+
+282
+00:23:23,140 --> 00:23:30,560
+وَسَاءَ سَبِيلًا سبيل وطريق هذه الفاحشة سيء مدمر
+
+283
+00:23:31,740 --> 00:23:35,520
+وقد عانى منه الغرب ولا يزال يعانى وصدروا الى
+
+284
+00:23:35,520 --> 00:23:40,380
+مجتمعنا الإسلامية وللأسف وبدت هذه المعاناة واضحة
+
+285
+00:23:40,380 --> 00:23:47,060
+فيها أيضا العلمانية أثار في الحياة السياسية وفي
+
+286
+00:23:47,060 --> 00:23:52,050
+الحكم وفي الدولة كمايعني لها في المجتمع وفي
+
+287
+00:23:52,050 --> 00:23:56,950
+الأخلاق كما السلف أيضًا لها في السياسة والحكم
+
+288
+00:23:56,950 --> 00:24:01,870
+وهناك أيضًا نقاط عديدة يمكن رصدها في هذا الجانب
+
+289
+00:24:01,870 --> 00:24:06,590
+وبعض كلام يعني قد سبق الحديث عنه فقد تم إقصاء
+
+290
+00:24:06,590 --> 00:24:11,570
+القرآن والشريعة الإسلامية عن الحكم وما عادت
+
+291
+00:24:11,570 --> 00:24:15,130
+الشريعة الإسلامية حاكمة والقوانين الشرعية هي
+
+292
+00:24:15,130 --> 00:24:22,000
+الحاكمة وبقيتالعقيدة الإسلامية أو الأحكام خاصة
+
+293
+00:24:22,000 --> 00:24:27,620
+بالمزيد صلاة وعبادة وفي الأحكام الشخصية كالزواج
+
+294
+00:24:27,620 --> 00:24:31,440
+والطلاق والميراث وفقط هكذا هي الإسلام مجموعة من
+
+295
+00:24:31,440 --> 00:24:35,560
+العبادات وأحكام خاصة متعلقة بالزواج والطلاق فيما
+
+296
+00:24:35,560 --> 00:24:39,880
+عدا ذلك لا علاقة له بالسياسة ولا بالتشريع ولا
+
+297
+00:24:39,880 --> 00:24:44,400
+بالحكم ولا بالحياة ولا بالاقتصاد ولا بالدولة ولا
+
+298
+00:24:44,400 --> 00:24:51,860
+شيء من ذلكمقابل اقصاء هذه الشريعة الإسلامية الغراء
+
+299
+00:24:51,860 --> 00:24:55,680
+تم ايه؟ استيراد القوانين الوضعية عن الكفار تم
+
+300
+00:24:55,680 --> 00:25:00,340
+استبدال هذه الشريعة بقوانين وضعية بشرية مدنية
+
+301
+00:25:00,340 --> 00:25:09,180
+وضعها اناس بشر مثلنا مثلهم من الذي يعلم مصالح
+
+302
+00:25:09,180 --> 00:25:15,910
+الناس اكثرهم ولا خالقهم؟ خالقهم و لا يعلموا من خلق
+
+303
+00:25:15,910 --> 00:25:19,870
+و هو اللطيف الخبير قل أأنتم أعلم أم الله و الله
+
+304
+00:25:19,870 --> 00:25:24,470
+يعلموا و أنتم لا تعلمون أفحكم الجاهلية يبغون
+
+305
+00:25:24,470 --> 00:25:29,690
+يتحكموا إلى بعضهم البعض و إلى أحكام جاهلية ومن
+
+306
+00:25:29,690 --> 00:25:34,890
+أحسنوا من الله حكما لقوم يوقنون؟ لا أحد أحسن حكما
+
+307
+00:25:34,890 --> 00:25:40,970
+من حكم الله تعالىبعد ذلك أكتبر كل من يدعو إلى
+
+308
+00:25:40,970 --> 00:25:46,870
+العودة إلى الحكم بما أنزل الله درجه ومتخلف ويرجع
+
+309
+00:25:46,870 --> 00:25:50,670
+إلى العصور القديمة وإحنا في العصر الحديث وإحنا في
+
+310
+00:25:50,670 --> 00:25:55,110
+القرن العشرين وإحنا في التطور وإحنا في التقدم وهذا
+
+311
+00:25:55,110 --> 00:25:59,710
+يريد أن يدعونا إلى التراجع والتقهر وهكذا يوصف من
+
+312
+00:25:59,710 --> 00:26:03,530
+يريد أو من يدعو إلى تطبيق حكم الله وشرع الله
+
+313
+00:26:03,530 --> 00:26:09,280
+وشريعة الله في الأرضواستبدلوا بالحكم الإسلامي
+
+314
+00:26:09,280 --> 00:26:13,660
+والشرع الإسلامي ومبدأ الشورى بين المسلمين وهذه
+
+315
+00:26:13,660 --> 00:26:18,280
+المبادئ العظيمة بما يُعرف بالديمقراطية التي يتشدق
+
+316
+00:26:18,280 --> 00:26:25,160
+بها العالم اليوم وهي في حياتهم سائرة ومستساقة فإذا
+
+317
+00:26:25,160 --> 00:26:30,080
+ما طبقت ديمقراطيتهم في مجتمعاتنا الإسلامية
+
+318
+00:26:30,080 --> 00:26:36,280
+والعربية وأفرزتمسلمين منتخبين فازوا وانتصروا في
+
+319
+00:26:36,280 --> 00:26:41,360
+هذه الانتخابات وكفروا بمبدأهم وكفروا بفكرهم
+
+320
+00:26:41,360 --> 00:26:48,340
+الديمقراطي وبدأوا يكيدون لمن يفوز اذا كان مسلما او
+
+321
+00:26:48,340 --> 00:26:51,320
+كانوا من المسلمين مش هذه ديمقراطيتكم مش هذه
+
+322
+00:26:51,320 --> 00:26:57,240
+وسيلتكم مش هذه مبدأكم نريد ان نطبقهم لانكم ترفضون
+
+323
+00:26:57,240 --> 00:27:04,600
+الأحزاب الإسلامية والجماعة الإسلاميةفو إذا ما فاز
+
+324
+00:27:04,600 --> 00:27:09,200
+المسلمون كما قلنا و عدوهم و نصبوهم العداء و كانوا
+
+325
+00:27:09,200 --> 00:27:13,900
+لهم بالمرصد كذلك
+
+326
+00:27:13,900 --> 00:27:17,500
+من
+
+327
+00:27:17,500 --> 00:27:21,840
+أثار هذه العلمانية في الحكم و السياسة اتفضلوا
+
+328
+00:27:21,840 --> 00:27:25,080
+مصدقة الوحدة الإسلامية اللتي كانت تجمع الشعوب
+
+329
+00:27:25,080 --> 00:27:28,540
+المسلمة فقسمت البلاد إلى دولات و صارت الواوبة
+
+330
+00:27:28,540 --> 00:27:33,770
+بجعلها القوة الدوليةبرك الله فيك وحسن يعني هذه من
+
+331
+00:27:33,770 --> 00:27:38,870
+أثارها في الحياة السياسية أين وحدتنا كمسلمين كنا
+
+332
+00:27:38,870 --> 00:27:43,350
+موحدين كانت تجمعنا دولة واحدة كبرى اسمها دولة
+
+333
+00:27:43,350 --> 00:27:47,990
+الخلافة الإسلامية اللي كان آخرها الخلافة العثمانية
+
+334
+00:27:47,990 --> 00:27:54,430
+التركية الآن في ظل العلمانية عفوا في السياسة وفي
+
+335
+00:27:54,430 --> 00:28:01,990
+الحكمانقسمت هذه الدول وضعفت هذه الوحدة وانقسمت
+
+336
+00:28:01,990 --> 00:28:07,130
+البلاد الإسلامية إلى دولات وأقطار ان دول بسيطة
+
+337
+00:28:07,130 --> 00:28:11,270
+صغيرة مستقلة وعملة حالها دولة وإلا حاكم وإلا ملك
+
+338
+00:28:11,270 --> 00:28:16,670
+وإلا أمير وإلا .. أين دولة الإسلام العظيمة الكبرى
+
+339
+00:28:16,670 --> 00:28:21,900
+والعالم اليوم كله يتجه إلى التوحدالولايات المتحدة
+
+340
+00:28:21,900 --> 00:28:27,600
+الأمريكية الاتحاد الأوروبي الأمم المتحدة كلهم
+
+341
+00:28:27,600 --> 00:28:34,340
+متحدة إلا أننا نتفكك ونقسم وحتى في الدولة الواحدة
+
+342
+00:28:34,340 --> 00:28:38,100
+أحيانا بعض القوميات كالأكرادي وغيرهم يريدون ان
+
+343
+00:28:38,100 --> 00:28:42,260
+يستقلوا عن الدولة التركية وغيرهم في مشاكل معروفة
+
+344
+00:28:42,260 --> 00:28:46,800
+وظاهرة وكذا جنوب السودان استقل عن السودان وكأنه
+
+345
+00:28:46,800 --> 00:28:49,870
+سودان سودانية وليس سودان واحدةيعني بدل أن العالم
+
+346
+00:28:49,870 --> 00:28:54,430
+يتوحد و احنا قاعدين نقسم وهذا كله سياسة استعمارية
+
+347
+00:28:54,430 --> 00:28:59,970
+واضحة للعيال، سياسة فرق تسوء، يعني في الدول الكبرى
+
+348
+00:28:59,970 --> 00:29:03,030
+كانت و الآن حتى في الدول الصغرة يعني أرادوا أن
+
+349
+00:29:03,030 --> 00:29:09,680
+يقسموا هذه الدول، هذا ما جنينهم من هؤلاءومن أثاري
+
+350
+00:29:09,680 --> 00:29:14,460
+عشان ننتهي من هذه القضية والنقطة أثار العلمانية في
+
+351
+00:29:14,460 --> 00:29:19,300
+بلاد المسلمين يعني هي تابعة لنفس الموضوع لأنه لما
+
+352
+00:29:19,300 --> 00:29:24,260
+نغادر الحديث عن الأثار السياسية في السياسة والحكم
+
+353
+00:29:24,260 --> 00:29:30,220
+من أثارها يا أخوات .. أه .. مين نذكر لنا؟ فضل يا
+
+354
+00:29:30,220 --> 00:29:30,580
+أخوة
+
+355
+00:29:45,150 --> 00:29:50,690
+بارك الله فيك يعني شايفين هذا التعدد أو الأسماء
+
+356
+00:29:50,690 --> 00:29:56,210
+المتعددة والمصطلحات يعني كلها بديلا عن الإسلام
+
+357
+00:29:56,210 --> 00:30:02,060
+والحكم الإسلامي والشرع الإسلاميهو سماكم المسلمين
+
+358
+00:30:02,060 --> 00:30:06,040
+ومن أحسن قولًا من من دع إلى الله وعمل صالحًا وقال
+
+359
+00:30:06,040 --> 00:30:11,600
+إنني من المسلمين فصاروا يخجلون أن يقولوا نحن
+
+360
+00:30:11,600 --> 00:30:15,900
+مسلمين والإسلام فبدأنا نقول الإسلام والمسلمين ونحن
+
+361
+00:30:15,900 --> 00:30:23,340
+مسلمين ومؤمنين الثورة والثوريين التقدميين هؤلاء
+
+362
+00:30:23,340 --> 00:30:27,990
+المسلمين الرجعيين هم تقدميون ونحن رجعيونيعني
+
+363
+00:30:27,990 --> 00:30:31,930
+العلمانيون والليبراليون والتقدميون وكل ما ندعو إلى
+
+364
+00:30:31,930 --> 00:30:36,570
+الإسلام أصبح إيه؟ رجعين .. رجعين ومتخلفا الأصوليون
+
+365
+00:30:36,570 --> 00:30:39,510
+.. كان الأصول يعني إيش بخور؟ اللذي يدعو إلى الرجوع
+
+366
+00:30:39,510 --> 00:30:43,410
+إلى الأصل وإلى الأصول وإلى .. لذا يعني أمر عايز ..
+
+367
+00:30:43,410 --> 00:30:47,410
+الأصوليون فصارت الكلمة هذه في ذاتها أمر يعني مخيف
+
+368
+00:30:47,410 --> 00:30:50,610
+.. هذا أصولي .. يعني أصولي يعني إرهابي .. يعني
+
+369
+00:30:50,610 --> 00:30:54,430
+إرهابي يعني ..فيوصف الإسلام بالأصولية و الإرهاب و
+
+370
+00:30:54,430 --> 00:30:58,350
+هكذا و هدول المسلمين معتدلين و هدول المسلمين
+
+371
+00:30:58,350 --> 00:31:04,130
+متطرفين و متشددين و إرهابيين و حتى الإسلام في ذاته
+
+372
+00:31:04,130 --> 00:31:07,310
+أصبح مقسما هنا و هنا هذا التقسيم و هذا التمييز و
+
+373
+00:31:07,310 --> 00:31:12,280
+هذه المصطلحات مقصودة لتشويه صورة الإسلاممسلمين
+
+374
+00:31:12,280 --> 00:31:14,720
+ومين هم المسلمين المعتدلين اللي لا بيقاوموا ولا
+
+375
+00:31:14,720 --> 00:31:17,620
+بيجاهدوا بيرضوا بالاحتلال و بالاستعمار و بتنغموا
+
+376
+00:31:17,620 --> 00:31:20,920
+معاه و بيعملوا معاه مفاوضات و سلام و بتنزلوله عن
+
+377
+00:31:20,920 --> 00:31:24,420
+الأرض ما شاء الله دول مسلمين معتدلين هدول اللي
+
+378
+00:31:24,420 --> 00:31:26,960
+احنا بدنا إياهم عايزين أما هدول اللي بيقاوموا و
+
+379
+00:31:26,960 --> 00:31:30,200
+بيجاهدوا و بدفعوا عن حقهم و بدهم حقهم يعود إليهم
+
+380
+00:31:30,200 --> 00:31:36,290
+إرهابيين و متطرفين و قتلواهكذا أصبح الحال في
+
+381
+00:31:36,290 --> 00:31:41,510
+العالم. هل ننتهي من هذه المقطة و المقطة السابعة و
+
+382
+00:31:41,510 --> 00:31:44,930
+الثامنة لكي ننتهي ان شاء الله؟ فضل الأخطر. تمظبت
+
+383
+00:31:44,930 --> 00:31:48,430
+الدم الإسلامية إلى أحزاب الشيعة تعطائد و أفكار
+
+384
+00:31:48,430 --> 00:31:52,440
+متناقضة أكتر من العادية لإسلامويعطي الولاء الإخبار
+
+385
+00:31:52,440 --> 00:31:57,920
+قال تعالى يا أيها الذين آمنوا لا تتخدوا .. لا
+
+386
+00:31:57,920 --> 00:32:05,500
+تتخدوا اليهود والنصارى أولياء بعضهم أولياء بعض ومن
+
+387
+00:32:05,500 --> 00:32:11,100
+يتولهم منهم فإنه منهم .. الله أفتى عليك وبرك الله
+
+388
+00:32:11,100 --> 00:32:16,010
+فيك أحسنتيعني هذا قبل قليل ذكرنا الإنقسام اللي
+
+389
+00:32:16,010 --> 00:32:20,210
+حاصل يعني في الدول الكبرى، الآن في الدولة الواحدة
+
+390
+00:32:20,210 --> 00:32:23,750
+أصلا صار في أحزاب و في جامعات و في كذا و في أفكار
+
+391
+00:32:23,750 --> 00:32:30,670
+في دولة واحدةيعني بعد الحديث عن تفرق الدولة
+
+392
+00:32:30,670 --> 00:32:33,970
+الإسلامية و الخلافة الإسلامية إلى دول و إلى كده
+
+393
+00:32:33,970 --> 00:32:37,570
+أصبح في الدولة الواحدة مش فكر واحد مش اتجاه واحد
+
+394
+00:32:37,570 --> 00:32:42,630
+أفكار و أحزاب و إلى آخرى نقطة ثامنة الأخيرة من
+
+395
+00:32:42,630 --> 00:32:46,310
+أثار العلمانية في بلاد المسلمين .. مين من الأخوات
+
+396
+00:32:46,310 --> 00:32:47,470
+ما اتكلمتش؟
+
+397
+00:32:53,500 --> 00:32:59,560
+أبعد الجيل المسلم عن منهج الله جراء هذه العلمانية
+
+398
+00:32:59,560 --> 00:33:04,710
+التي تفصل وتعزل وتقصي الدين عن السياسة والحكمومن
+
+399
+00:33:04,710 --> 00:33:12,090
+قبل عن المجتمع والأخلاق فهذه أثار العلمانية أنه
+
+400
+00:33:12,090 --> 00:33:16,650
+أصبحت الدعوة بدل إلى الإسلام إلى القوميات
+
+401
+00:33:16,650 --> 00:33:21,090
+والوطنيات وإلى الحضارات القديمة كالفرعونية
+
+402
+00:33:21,090 --> 00:33:26,530
+والفينيقية والارامية وغيرها بديلا عن الإسلام ودين
+
+403
+00:33:26,530 --> 00:33:30,630
+الإسلام ودعوةالإسلام في المحاضرة القادمة ان شاء
+
+404
+00:33:30,630 --> 00:33:34,210
+الله يعني سنتهي من الحديث عن العلمانية بالحديث عن
+
+405
+00:33:34,210 --> 00:33:38,350
+موقف الإسلام من العلمانية وحكم الإسلام في
+
+406
+00:33:38,350 --> 00:33:41,710
+العلمانية ان شاء الله تعالى الله يعطيكوا العفو
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7c281a4ad21dd7a07f8f9609804644593d8fc9a1
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OvySYaTxsP8_raw.json
@@ -0,0 +1 @@
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"probability": 0.8087890625}, {"start": 1288.5, "end": 1288.68, "word": " من", "probability": 0.96435546875}, {"start": 1288.68, "end": 1290.78, "word": " الصنع", "probability": 0.530029296875}, {"start": 1290.78, "end": 1291.24, "word": " لذلك", "probability": 0.7781575520833334}, {"start": 1291.24, "end": 1291.52, "word": " قال", "probability": 0.9580078125}, {"start": 1291.52, "end": 1291.78, "word": " عليه", "probability": 0.87744140625}, {"start": 1291.78, "end": 1292.1, "word": " الصلاة", "probability": 0.9794921875}, {"start": 1292.1, "end": 1292.58, "word": " والسلام", "probability": 0.95849609375}, {"start": 1292.58, "end": 1293.34, "word": " خذوا", "probability": 0.87353515625}, {"start": 1293.34, "end": 1293.9, "word": " عني", "probability": 0.931884765625}, {"start": 1293.9, "end": 1294.68, "word": " مناسك", "probability": 0.81494140625}, {"start": 1294.68, "end": 1295.8, "word": " لتأخذوا", "probability": 0.8715413411458334}, {"start": 1295.8, "end": 1296.28, "word": " 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يعني من المصدر الذي نقل منه يعني فهذا يعني يؤكد متانة وقوة", "tokens": [3555, 9640, 4117, 21984, 8978, 4117, 15844, 29538, 9673, 30241, 20498, 9307, 25062, 995, 32640, 3660, 4032, 1863, 47341, 2407, 14739, 6055, 30544, 20328, 5016, 1829, 5016, 3660, 37893, 9154, 4117, 37495, 22653, 9154, 9673, 9381, 3215, 2288, 43527, 8717, 4587, 1211, 9154, 3224, 37495, 22653, 6156, 3224, 15730, 37495, 22653, 7251, 33604, 4117, 3215, 44650, 7649, 3660, 4032, 4587, 2407, 3660], "avg_logprob": -0.1748511923684014, "compression_ratio": 1.6496350364963503, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2358.79, "end": 2359.75, "word": "بارك", "probability": 0.6561279296875}, {"start": 2359.75, "end": 2359.91, "word": " الله", "probability": 0.943359375}, {"start": 2359.91, "end": 2360.31, "word": " فيك", "probability": 0.938232421875}, {"start": 2360.31, "end": 2360.47, "word": " على", "probability": 0.88232421875}, {"start": 2360.47, "end": 2360.71, "word": " هذه", "probability": 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"text": "الموضوعات التي ركزوا عليها هي الفرق والجماعات الضالة هذه الفرق والجماعات التي أساءت للإسلام عبر التاريخ الإسلامي كالقرامطة والبهائية والقديانية وكلها فرق ضالة ونشأت وتفرعت عن الشيعة", "tokens": [45340, 2407, 11242, 45367, 9307, 38392, 12602, 4117, 11622, 14407, 25894, 11296, 39896, 27188, 2288, 4587, 16070, 7435, 15042, 3615, 9307, 6024, 114, 6027, 3660, 29538, 27188, 2288, 4587, 16070, 7435, 15042, 3615, 9307, 38392, 5551, 3794, 16606, 2655, 24976, 28814, 3794, 37440, 6225, 26890, 16712, 9640, 1829, 9778, 33688, 3794, 37440, 1829, 9122, 6027, 4587, 2288, 10943, 9566, 3660, 16070, 3555, 3224, 16373, 10632, 16070, 4587, 16254, 7649, 10632, 4032, 28820, 11296, 6156, 2288, 4587, 48812, 6027, 3660, 4032, 1863, 8592, 10721, 2655, 34683, 5172, 2288, 34268, 18871, 25124, 1829, 27884], "avg_logprob": -0.0993783627786944, "compression_ratio": 1.9421965317919074, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2620.03, "end": 2620.79, "word": "الموضوعات", "probability": 0.97607421875}, {"start": 2620.79, "end": 2620.99, "word": " التي", "probability": 0.6640625}, {"start": 2620.99, "end": 2621.49, "word": " ركزوا", "probability": 0.79754638671875}, {"start": 2621.49, "end": 2621.97, "word": " عليها", "probability": 0.942138671875}, {"start": 2621.97, "end": 2622.35, "word": " هي", "probability": 0.85400390625}, {"start": 2622.35, "end": 2623.21, "word": " الفرق", "probability": 0.9539388020833334}, {"start": 2623.21, "end": 2624.09, "word": " والجماعات", "probability": 0.90517578125}, {"start": 2624.09, "end": 2624.89, "word": " الضالة", "probability": 0.937744140625}, {"start": 2624.89, "end": 2625.35, "word": " هذه", "probability": 0.413330078125}, {"start": 2625.35, "end": 2625.85, "word": " الفرق", "probability": 0.9866536458333334}, {"start": 2625.85, "end": 2626.65, "word": " والجماعات", "probability": 0.96650390625}, {"start": 2626.65, "end": 2626.97, "word": " التي", "probability": 0.876953125}, {"start": 2626.97, "end": 2627.51, "word": " أساءت", "probability": 0.80401611328125}, {"start": 2627.51, "end": 2628.41, "word": " للإسلام", "probability": 0.9444580078125}, {"start": 2628.41, "end": 2629.37, "word": " عبر", "probability": 0.981689453125}, {"start": 2629.37, "end": 2629.91, "word": " التاريخ", "probability": 0.99072265625}, {"start": 2629.91, "end": 2630.59, "word": " الإسلامي", "probability": 0.9764404296875}, {"start": 2630.59, "end": 2631.59, "word": " كالقرامطة", "probability": 0.9496372767857143}, {"start": 2631.59, "end": 2632.51, "word": " والبهائية", "probability": 0.870703125}, {"start": 2632.51, "end": 2633.83, "word": " والقديانية", "probability": 0.83564453125}, {"start": 2633.83, "end": 2634.55, "word": " وكلها", "probability": 0.8982747395833334}, {"start": 2634.55, "end": 2635.07, "word": " فرق", "probability": 0.9884440104166666}, {"start": 2635.07, "end": 2636.01, "word": " ضالة", "probability": 0.9601236979166666}, {"start": 2636.01, "end": 2636.81, "word": " ونشأت", "probability": 0.94853515625}, {"start": 2636.81, "end": 2637.97, "word": " وتفرعت", "probability": 0.8760986328125}, {"start": 2637.97, "end": 2638.25, "word": " عن", "probability": 0.95068359375}, {"start": 2638.25, "end": 2638.91, "word": " الشيعة", "probability": 0.9322916666666666}], "temperature": 1.0}, {"id": 115, "seek": 266534, "start": 2639.42, "end": 2665.34, "text": "كلهم يعني خرج بفكر ما عن الشيعة الأم الأصل لكل هذه الفراقية الشيعة وهؤلاء تفرقوا عنها لأن الشيعة تفرقت إلى فرق كثيرة وكلها دعاوة باطلة دعت إلى عقائد ضالة ومنحرفة ومتعارضة ومتناقضة مع العقيدة السليمة والصحيحة التي عليها أهل السنة والجماعة يعني نقف", "tokens": [28820, 16095, 37495, 22653, 16490, 47341, 4724, 5172, 37983, 19446, 18871, 25124, 1829, 27884, 16247, 2304, 16247, 36520, 5296, 28820, 29538, 27188, 23557, 4587, 10632, 25124, 1829, 27884, 37037, 33604, 1211, 16606, 6055, 5172, 2288, 4587, 14407, 18871, 11296, 5296, 33456, 25124, 1829, 27884, 6055, 5172, 2288, 38149, 30731, 6156, 2288, 4587, 9122, 12984, 48923, 4032, 28820, 11296, 11778, 3615, 995, 2407, 3660, 4724, 41193, 37977, 11778, 34268, 30731, 6225, 4587, 16373, 3215, 48812, 6027, 3660, 4032, 27842, 5016, 28480, 3660, 4032, 2304, 2655, 3615, 9640, 11242, 3660, 4032, 2304, 2655, 8315, 4587, 11242, 3660, 20449, 18863, 4587, 25708, 3660, 21136, 20292, 46007, 16070, 9381, 5016, 1829, 5016, 3660, 38392, 25894, 11296, 5551, 3224, 1211, 21136, 1863, 3660, 16070, 7435, 15042, 27884, 37495, 22653, 8717, 4587, 5172], "avg_logprob": -0.09143066481919959, "compression_ratio": 2.0089285714285716, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2639.42, "end": 2639.98, "word": "كلهم", "probability": 0.647705078125}, {"start": 2639.98, "end": 2640.38, "word": " يعني", "probability": 0.895263671875}, {"start": 2640.38, "end": 2640.72, "word": " خرج", "probability": 0.911865234375}, {"start": 2640.72, "end": 2641.22, "word": " بفكر", "probability": 0.79736328125}, {"start": 2641.22, "end": 2641.56, "word": " ما", "probability": 0.89501953125}, {"start": 2641.56, "end": 2642.24, "word": " عن", "probability": 0.95654296875}, {"start": 2642.24, "end": 2642.88, "word": " الشيعة", "probability": 0.85205078125}, {"start": 2642.88, "end": 2643.76, "word": " الأم", "probability": 0.804931640625}, {"start": 2643.76, "end": 2644.48, "word": " الأصل", "probability": 0.9169921875}, {"start": 2644.48, "end": 2645.16, "word": " لكل", "probability": 0.947509765625}, {"start": 2645.16, "end": 2645.38, "word": " هذه", "probability": 0.98193359375}, {"start": 2645.38, "end": 2645.96, "word": " الفراقية", "probability": 0.8326416015625}, {"start": 2645.96, "end": 2646.42, "word": " الشيعة", "probability": 0.9391276041666666}, {"start": 2646.42, "end": 2647.08, "word": " وهؤلاء", "probability": 0.856689453125}, {"start": 2647.08, "end": 2647.86, "word": " تفرقوا", "probability": 0.9755859375}, {"start": 2647.86, "end": 2648.64, "word": " عنها", "probability": 0.980712890625}, {"start": 2648.64, "end": 2648.86, "word": " لأن", "probability": 0.822265625}, {"start": 2648.86, "end": 2649.14, "word": " الشيعة", "probability": 0.9708658854166666}, {"start": 2649.14, "end": 2649.68, "word": " تفرقت", "probability": 0.9765625}, {"start": 2649.68, "end": 2649.86, "word": " إلى", "probability": 0.89453125}, {"start": 2649.86, "end": 2650.3, "word": " فرق", "probability": 0.89404296875}, {"start": 2650.3, "end": 2651.16, "word": " كثيرة", "probability": 0.96484375}, {"start": 2651.16, "end": 2651.9, "word": " وكلها", "probability": 0.9148763020833334}, {"start": 2651.9, "end": 2652.5, "word": " دعاوة", "probability": 0.873974609375}, {"start": 2652.5, "end": 2653.38, "word": " باطلة", "probability": 0.9876302083333334}, {"start": 2653.38, "end": 2654.04, "word": " دعت", "probability": 0.9482421875}, {"start": 2654.04, "end": 2654.36, "word": " إلى", "probability": 0.95068359375}, {"start": 2654.36, "end": 2655.04, "word": " عقائد", "probability": 0.919189453125}, {"start": 2655.04, "end": 2655.6, "word": " ضالة", "probability": 0.8942057291666666}, {"start": 2655.6, "end": 2656.76, "word": " ومنحرفة", "probability": 0.96689453125}, {"start": 2656.76, "end": 2657.92, "word": " ومتعارضة", "probability": 0.96533203125}, {"start": 2657.92, "end": 2658.8, "word": " ومتناقضة", "probability": 0.97119140625}, {"start": 2658.8, "end": 2659.04, "word": " مع", "probability": 0.9931640625}, {"start": 2659.04, "end": 2659.5, "word": " العقيدة", "probability": 0.961669921875}, {"start": 2659.5, "end": 2659.96, "word": " السليمة", "probability": 0.9524739583333334}, {"start": 2659.96, "end": 2660.64, "word": " والصحيحة", "probability": 0.9567057291666666}, {"start": 2660.64, "end": 2660.66, "word": " التي", "probability": 0.7958984375}, {"start": 2660.66, "end": 2661.44, "word": " عليها", "probability": 0.9599609375}, {"start": 2661.44, "end": 2662.1, "word": " أهل", "probability": 0.8375651041666666}, {"start": 2662.1, "end": 2662.88, "word": " السنة", "probability": 0.9449869791666666}, {"start": 2662.88, "end": 2664.16, "word": " والجماعة", "probability": 0.9656982421875}, {"start": 2664.16, "end": 2664.84, "word": " يعني", "probability": 0.864990234375}, {"start": 2664.84, "end": 2665.34, "word": " نقف", "probability": 0.9739583333333334}], "temperature": 1.0}, {"id": 116, "seek": 267493, "start": 2665.79, "end": 2674.93, "text": "عند هذا الحد نتحدث في المحاضرة القادمة ان شاء الله تعالى عن الصلاة بين الاستعمار والاستشراك والتنصير", "tokens": [3615, 41260, 23758, 21542, 3215, 8717, 2655, 24401, 12984, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 18871, 31767, 15040, 3660, 49374, 42963, 14851, 25957, 9640, 16070, 995, 14851, 8592, 23557, 4117, 16070, 2655, 1863, 9381, 13546], "avg_logprob": -0.16996527777777778, "compression_ratio": 1.546218487394958, "no_speech_prob": 0.0, "words": [{"start": 2665.79, "end": 2666.13, "word": "عند", "probability": 0.843994140625}, {"start": 2666.13, "end": 2666.43, "word": " هذا", "probability": 0.9208984375}, {"start": 2666.43, "end": 2667.19, "word": " الحد", "probability": 0.96337890625}, {"start": 2667.19, "end": 2667.97, "word": " نتحدث", "probability": 0.76275634765625}, {"start": 2667.97, "end": 2668.25, "word": " في", "probability": 0.95947265625}, {"start": 2668.25, "end": 2668.91, "word": " المحاضرة", "probability": 0.9844970703125}, {"start": 2668.91, "end": 2669.37, "word": " القادمة", "probability": 0.9928385416666666}, {"start": 2669.37, "end": 2669.47, "word": " ان", "probability": 0.415771484375}, {"start": 2669.47, "end": 2669.67, "word": " شاء", "probability": 0.980224609375}, {"start": 2669.67, "end": 2669.93, "word": " الله", "probability": 0.94189453125}, {"start": 2669.93, "end": 2670.43, "word": " تعالى", "probability": 0.9046223958333334}, {"start": 2670.43, "end": 2670.63, "word": " عن", "probability": 0.953125}, {"start": 2670.63, "end": 2671.11, "word": " الصلاة", "probability": 0.73193359375}, {"start": 2671.11, "end": 2671.39, "word": " بين", "probability": 0.9892578125}, {"start": 2671.39, "end": 2672.29, "word": " الاستعمار", "probability": 0.9803466796875}, {"start": 2672.29, "end": 2673.37, "word": " والاستشراك", "probability": 0.8016764322916666}, {"start": 2673.37, "end": 2674.93, "word": " والتنصير", "probability": 0.9306640625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2675.5425, "duration_after_vad": 2577.389374999994}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6e1826be9a40d54f00e129a9c3a6dd1e3c588492
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_postprocess.srt
@@ -0,0 +1,2220 @@
+1
+00:00:19,000 --> 00:00:23,820
+الحمد لله يا رب العالمين والصلاة والسلام على سيدنا
+
+2
+00:00:23,820 --> 00:00:28,780
+محمد وعلى آله وصحبه أجمعين اللهم لا علم لنا إلا ما
+
+3
+00:00:28,780 --> 00:00:33,620
+علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+4
+00:00:33,620 --> 00:00:38,600
+وانفعنا بما علمتنا وزدنا علمة آمين يا رب العالمين
+
+5
+00:00:38,600 --> 00:00:43,680
+أما بعدكنا نتحدث في المحاضرة الماضية يا أخوات حول
+
+6
+00:00:43,680 --> 00:00:48,320
+أسباب العلمانية في العالم الإسلامي عرفنا أنها لها
+
+7
+00:00:48,320 --> 00:00:53,660
+أربعة أسباب ذكرناها في المحاضرة الماضية تكلمنا عن
+
+8
+00:00:53,660 --> 00:00:58,800
+ثلاثة منها وسنكمل الحديث ان شاء الله عن السبب
+
+9
+00:00:58,800 --> 00:01:04,780
+الرابع فيها ثم نتحدث عن موضوع جديد متعلق
+
+10
+00:01:04,780 --> 00:01:11,280
+بالعلمانية وهو وسائل علمانة المجتمعبدنا نتذكر
+
+11
+00:01:11,280 --> 00:01:16,900
+قليلا أولا أسباب العلمانية في العالم الإسلامي وهي
+
+12
+00:01:16,900 --> 00:01:21,420
+أربعة أسباب، مين اتذكرنا في هذه الأسباب الأربعة؟
+
+13
+00:01:21,420 --> 00:01:24,960
+فضل واحد انحراف الأمة الإسلامية وتأهيل .. بارك
+
+14
+00:01:24,960 --> 00:01:31,060
+الله فيك، انحراف عن إيش؟ عن فهم الإسلام كدين شامل
+
+15
+00:01:35,600 --> 00:01:40,700
+تخلف العالم الإسلامي قلنا في عبارة يعني يمكن ألطف
+
+16
+00:01:40,700 --> 00:01:48,240
+نقول تأخر العالم الإسلامي تأخره عن إيش؟ عن ملاحقة
+
+17
+00:01:48,240 --> 00:01:54,200
+العلم وعن التطور تلاتة تفضل نقلة أوروبا المادية مع
+
+18
+00:01:54,200 --> 00:02:00,100
+العلمانيةصادف أو وافق نهضة أوروبا المادية مع
+
+19
+00:02:00,100 --> 00:02:04,520
+تبنيها للعلمانية فربط البعض أو الكثير من من تبني
+
+20
+00:02:04,520 --> 00:02:08,860
+العلمانية في العالم الإسلامي هذا التقدم اللذي عليه
+
+21
+00:02:08,860 --> 00:02:13,100
+أوروبا و هذه النهضة بفصلها الدين عن الدولة
+
+22
+00:02:13,100 --> 00:02:17,930
+بالعلمانية التي تبنتهاهذه الأسباب الثلاثة تكلمنا
+
+23
+00:02:17,930 --> 00:02:21,910
+عنها وتحدثنا عنها في المحاضرة الماضية وبقي الحديث
+
+24
+00:02:21,910 --> 00:02:26,430
+عن رابع هذه الأسباب أسباب العلمانية في العالم
+
+25
+00:02:26,430 --> 00:02:30,330
+الإسلامي هذا السبب الرابع هو التخطيط الصليبي
+
+26
+00:02:30,330 --> 00:02:35,970
+اليهودي ولأنه يتعلق به يعني عدة أمور فأرجعنا
+
+27
+00:02:35,970 --> 00:02:39,570
+الحديث عنه في هذه المحاضرة لأنه أدركنا الوقت في
+
+28
+00:02:39,570 --> 00:02:46,050
+نهاية المحاضرة هذا التخطيط الصليبي اليهوديالمتعاون
+
+29
+00:02:46,050 --> 00:02:52,370
+اليهود مع الصليبيين في هذا التخطيط اعتمد على خمسة
+
+30
+00:02:52,370 --> 00:02:58,670
+او خمس أجنح ما هي هذه الأجنحة الخمسة بدنا نذكرها
+
+31
+00:02:58,670 --> 00:03:03,630
+أولا ثم نفصل ونشرح كل واحدة من هذه الخمسة على حدة
+
+32
+00:03:03,630 --> 00:03:09,990
+اتفضل المحور الأول هولأ خلوكوا أركزوا شوية يا
+
+33
+00:03:09,990 --> 00:03:13,110
+أخوات أحيانا بعض الطالبات يعني بتخلط الأمور أو
+
+34
+00:03:13,110 --> 00:03:16,050
+بتخطط فاحنا الآن ليش أنا بحط أرقام أحيانا كما
+
+35
+00:03:16,050 --> 00:03:20,630
+تلاحظون وليعتمد العنوان العام السبب العام التخطيط
+
+36
+00:03:20,630 --> 00:03:25,290
+الصليبي اليهود يعني اعتمد على خمسة محاور معنوة
+
+37
+00:03:25,290 --> 00:03:30,230
+نقلها B الأول الثاني الثالث الرابع الخمس الأول
+
+38
+00:03:30,230 --> 00:03:36,890
+منهاالاحتلال العسكري المباشر وفي عليه سبع نقاط
+
+39
+00:03:36,890 --> 00:03:43,850
+سنتكلم عنه المحور الجناح الثاني المباشرون
+
+40
+00:03:43,850 --> 00:03:50,630
+والمستشرقون نكتوب كلمة الثاني الجناح الثالث
+
+41
+00:03:50,630 --> 00:03:58,950
+النصارى أو نصارى العرب الجناح الرابع العملاء
+
+42
+00:03:58,950 --> 00:04:06,990
+والمأجورون الجناح الخامسالماسون العرب خمس أجنحة
+
+43
+00:04:06,990 --> 00:04:10,890
+اعتمد عليها هذا التخطيط الصليبي اليهود أول هذه
+
+44
+00:04:10,890 --> 00:04:16,070
+الأجنحة الخامسة الاحتلال العسكري المباشر للعالم
+
+45
+00:04:16,070 --> 00:04:20,130
+الإسلامي وتمثل هذا في سبعة أمور أو في سبعة نقاط
+
+46
+00:04:20,130 --> 00:04:25,090
+الآن ممكن نلخص فيها هذا الجهد أو هذا التخطيط
+
+47
+00:04:25,090 --> 00:04:31,790
+الاحتلال العسكري المباشر أول هذه الأمور السبعة فضل
+
+48
+00:04:32,800 --> 00:04:35,920
+بتقطيع او ارسال خلال و دالت بالاحتلال العسكر
+
+49
+00:04:35,920 --> 00:04:40,340
+المناطق اللتي كانت تخضع للخلافة البثمانية و يشعع
+
+50
+00:04:40,340 --> 00:04:44,290
+جميع الإنحلال الفكر و الأخلاق اللي فيهابارك الله
+
+51
+00:04:44,290 --> 00:04:50,630
+فيك و احسن اول جهد قام به اليهود والنصارى بان
+
+52
+00:04:50,630 --> 00:04:57,210
+احتلوا مناطق و دول كانت تقطع لنفوذ الدولة
+
+53
+00:04:57,210 --> 00:05:01,930
+العثمانية والهدف هو تقطيع أوصال هذه الدولة بدل ان
+
+54
+00:05:01,930 --> 00:05:12,200
+تكون موحدة ان يفككوها و يفرقوها اتنين بفضّال أختي
+
+55
+00:05:12,200 --> 00:05:19,360
+اللي ورا أخر واحدة .. فضّال حد أختك .. اه برك
+
+56
+00:05:19,360 --> 00:05:22,640
+الله فيك .. و هذا كلام سنتحدث عنه بالتفصيل عند
+
+57
+00:05:22,640 --> 00:05:27,280
+الحديث عن شخصية مصطفى كمال أتاتورك الذي حكم تركيا
+
+58
+00:05:27,280 --> 00:05:32,340
+بعد سقوط الخلافة العثمانية و كان ورا اسقاطها فهذا
+
+59
+00:05:32,340 --> 00:05:38,320
+الرجل و بمعاونة اليهود الذين يتبع لهم و هم يهود
+
+60
+00:05:38,320 --> 00:05:43,210
+الدونمةمعروفين وكانوا في تركيا موجودين تظاهر
+
+61
+00:05:43,210 --> 00:05:49,090
+بالإسلام و أسس حزب اسمه حزب الاتحاد والتراقي و من
+
+62
+00:05:49,090 --> 00:05:53,990
+خلاله عمل على إسقاط هذه الخلافة حتى سقطت بالفعل في
+
+63
+00:05:53,990 --> 00:06:00,170
+سنة ألف وتسعمائة وأربعة وعشرين أيضا من هذه الجهود
+
+64
+00:06:00,170 --> 00:06:03,410
+القمر الثالث يتفضل اللغة
+
+65
+00:06:07,790 --> 00:06:12,410
+بارك الله فيك و أحسن هذا من ضمن الاحتلال العسكري
+
+66
+00:06:12,410 --> 00:06:17,850
+المباشر حينما كان هؤلاء الصليبيون بمعاونة اليهود
+
+67
+00:06:17,850 --> 00:06:23,090
+يحتلون البلاد الإسلامية في أثناء احتلالهم العسكر
+
+68
+00:06:23,090 --> 00:06:29,050
+المباشر كان أي حركة جهادية اي حركة تقاوم الاستعمار
+
+69
+00:06:29,050 --> 00:06:33,470
+والاحتلال كانت توقد في مهده وكانت يقضى عليها في
+
+70
+00:06:33,470 --> 00:06:37,580
+عندى حركاتها المذكورةكثيرة في بلدان متعددة مثل
+
+71
+00:06:37,580 --> 00:06:41,220
+حركة المهدي في السودان و عمر المختار في ليبيا و
+
+72
+00:06:41,220 --> 00:06:44,540
+يمكن حضارته فيلم عمر المختار و الشهر و اشتهر و كيف
+
+73
+00:06:44,540 --> 00:06:48,300
+كان في عهد الاحتلال الايطالي لليبيا عبدالقدر
+
+74
+00:06:48,300 --> 00:06:53,520
+الجزائري في الجزائر و غيرهم من الأبطال المسلمين
+
+75
+00:06:53,520 --> 00:06:59,420
+الكبار الذين قاموا بتأسيس حركات وجماعات جهادية
+
+76
+00:06:59,420 --> 00:07:06,230
+تجاهد وتقاوم الاستعمار والاحتلال في بلدانيالنقطة
+
+77
+00:07:06,230 --> 00:07:11,530
+الرابعة التي عملت من خلالها هذا التحالف الصليبي
+
+78
+00:07:11,530 --> 00:07:14,050
+اليهودي .. الأخت هناك اتفضل ..
+
+79
+00:07:22,490 --> 00:07:26,030
+أحسنت بارك الله فيك هدم الشريعة المقصود مش الشريعة
+
+80
+00:07:26,030 --> 00:07:29,950
+نفسها يعني يعني الحكم بالشريعة اقصاء الشريعة عن
+
+81
+00:07:29,950 --> 00:07:34,550
+الحكم وعن الدولة وعن القوانين واستبدال قوانينها
+
+82
+00:07:34,550 --> 00:07:39,010
+قوانين الشريعة بالقوانين الوضعية المدنية التي
+
+83
+00:07:39,010 --> 00:07:44,620
+يضاعها من البشرو الناس و ألغوا المحاكم الشرعية بدل
+
+84
+00:07:44,620 --> 00:07:48,020
+أن تكون محاكم شرعية أصبحت محاكم مخلطة يعني فيها
+
+85
+00:07:48,020 --> 00:07:51,900
+محاكم مدنية و قوانين مدنية بدل أن تكون يعني شرعية
+
+86
+00:07:51,900 --> 00:07:56,000
+تبقى اللي هي الشرع و الدين الخالص يعني أدخلوا فيها
+
+87
+00:07:56,000 --> 00:08:00,880
+قوانين أخرى كذلك عملوا على .. فضل لغة اللي في
+
+88
+00:08:00,880 --> 00:08:02,360
+الآخر تعليم الإسلام
+
+89
+00:08:06,170 --> 00:08:09,010
+الذي يعلم الإسلام والدين والتربية الإسلامية
+
+90
+00:08:09,010 --> 00:08:14,150
+والدينية وما يُعرف بالأوقاف الإسلامية التي يعني من
+
+91
+00:08:14,150 --> 00:08:19,750
+مهمتها المحافظة على المقدسات الإسلامية والمساجد
+
+92
+00:08:19,750 --> 00:08:23,570
+وكل ما يتعلق بالإسلام والدين عملوا على القضاء
+
+93
+00:08:23,570 --> 00:08:30,480
+عليها وإنهاء نقطة السادسة فضلاحياء النعارات
+
+94
+00:08:30,480 --> 00:08:33,280
+والدعوات الجاهلية واحياء الطواقف غير الإسلامية
+
+95
+00:08:33,280 --> 00:08:38,560
+كالبابية والبهائية والنصيرية والصوفية والقبرية هذه
+
+96
+00:08:38,560 --> 00:08:43,760
+one نصيرية كل كوم ونصيرية اربع عشرين كوم لازم ندقق
+
+97
+00:08:43,760 --> 00:08:46,960
+في اسمها ونعرف اسمها ونحفظ اسمها ونعرف مين وراها
+
+98
+00:08:46,960 --> 00:08:53,680
+ليش يا استاذ؟ مش معنى نصيرية هذه؟اللي الآن يتبناها
+
+99
+00:08:53,680 --> 00:08:57,960
+النظام السوري الحاكم، هيادة بشار الأسد ومقابله
+
+100
+00:08:57,960 --> 00:09:02,940
+والده حافظ الأسد، هؤلاء مصيريون حاقدون على الإسلام
+
+101
+00:09:02,940 --> 00:09:07,320
+والمسلمين و بالأخص و بالذات على أهل السنة، فالحرب
+
+102
+00:09:07,320 --> 00:09:11,830
+اليوم الدائرة في سورياهي حرب على أهل السن الذين
+
+103
+00:09:11,830 --> 00:09:17,010
+يمثلون إسلام حقيقة ويمثلون المسلمين حقيقة هذه
+
+104
+00:09:17,010 --> 00:09:21,970
+عقيدة الأغلبية والأكثرية المسلمة ليس في سوريا
+
+105
+00:09:21,970 --> 00:09:26,190
+واحدة بل في العالم الإسلاميككل وباقي هذه الفرق
+
+106
+00:09:26,190 --> 00:09:30,790
+والجماعات والدعوات الضالة المنحرفة سواء مصيرية أو
+
+107
+00:09:30,790 --> 00:09:37,430
+غيرها هم أقلية بالنسبة لهذه الجماعة الأم والأصلية
+
+108
+00:09:37,430 --> 00:09:39,870
+والتي أخذت الإسلام
+
+109
+00:09:42,270 --> 00:09:46,870
+بعقيدته الصافية السليمة التي أوصى بها النبي صلى
+
+110
+00:09:46,870 --> 00:09:51,970
+الله عليه وسلم ما أنا عليه وأصحابي وستفترق أمتي
+
+111
+00:09:51,970 --> 00:09:56,910
+على ثلاث وسبعين فرقة كلها في النار إلا واحدة قالوا
+
+112
+00:09:56,910 --> 00:10:00,150
+من هي يا رسول الله؟ من هذه الطائفة المنصورة؟ من
+
+113
+00:10:00,150 --> 00:10:04,410
+هذه الطائفة الناجية الواحدة؟ قال ما أنا عليه
+
+114
+00:10:04,410 --> 00:10:09,070
+وأصحابي الذين يسيرون على سنة الرسول عليه الصلاة
+
+115
+00:10:09,070 --> 00:10:15,090
+والسلام وأصحابه الكرامويترضون عنهم جميعا لأن الله
+
+116
+00:10:15,090 --> 00:10:19,290
+تعالى رضي عنهم لقد رضي الله عن المؤمنين إذ
+
+117
+00:10:19,290 --> 00:10:23,010
+يبايعونك تحت الشجر رضي الله عنهم ورضوا عنهم فنحن
+
+118
+00:10:23,010 --> 00:10:28,130
+نترض عن الصحابة أجمعين ونأكل منهجهم الذي صاروا
+
+119
+00:10:28,130 --> 00:10:34,620
+عليه منذ عهد النبي صلى الله عليه وسلمأما هذه
+
+120
+00:10:34,620 --> 00:10:38,340
+الجماعات الأخرى والفرق والطواقف كلها ضالة ومنحرفة
+
+121
+00:10:38,340 --> 00:10:43,460
+وباطلة مين اللي كان يدعمها ويغذيها ويقويها هو
+
+122
+00:10:43,460 --> 00:10:48,080
+الاستعمار الصليبيون اليهود بل وأنشأوا كثيرا منه
+
+123
+00:10:48,080 --> 00:10:51,980
+أنشأوا كثيرا من هذه الفرق مثل القديانية والبهائية
+
+124
+00:10:51,980 --> 00:10:57,410
+والبابية وغيرها كانمن يعني نشأتهم حتى النصيرية
+
+125
+00:10:57,410 --> 00:11:01,150
+كذلك دخلوا فيها والدروز الآن الموجودين على يعني في
+
+126
+00:11:01,150 --> 00:11:06,090
+الساحة اللبنانية وسورية وغيرها كلها دي من إنشاء
+
+127
+00:11:06,090 --> 00:11:12,870
+هؤلاء وكلها فرق ضالة ومنحرفة عن الإسلاموهذه سياسة
+
+128
+00:11:12,870 --> 00:11:16,670
+الاستعمار قديما وحديثا هو التفرقة بين المسلمين
+
+129
+00:11:16,670 --> 00:11:22,030
+واللي كنا حافظينها منذ القدم سياسة فرق تسوط ففي
+
+130
+00:11:22,030 --> 00:11:26,390
+احتلاله لأي بلد من البلدان المسلمين كان دائما
+
+131
+00:11:26,390 --> 00:11:33,140
+يراهن على هذه التفرقة النقطة الأخيرةفي الجهود التي
+
+132
+00:11:33,140 --> 00:11:47,460
+يتلخص فيها الاحتلال العسكري المباشر .. تفضل بارك
+
+133
+00:11:47,460 --> 00:11:50,660
+الله فيك .. هذا قضية أخوات العملاء والمأجورين يعني
+
+134
+00:11:50,660 --> 00:11:53,930
+مش من اليوم .. مش بس احنا عندنا اليوم عملاءاحنا
+
+135
+00:11:53,930 --> 00:11:56,910
+فتحنا عيوننا على الدنيا واحنا بنسمع في العملاء
+
+136
+00:11:56,910 --> 00:12:00,290
+والجواثيس والناس والمتعاونين مع الاحتلال .. هذا في
+
+137
+00:12:00,290 --> 00:12:06,040
+كل زمانو مكان يكون فيه الاستعمار و الاحتلال فبيكون
+
+138
+00:12:06,040 --> 00:12:12,440
+له يعني ناس أجاراء و عملاء و يعني بيتقاموا أجور و
+
+139
+00:12:12,440 --> 00:12:18,940
+رواتب زيهم زي كأي موظف في الاستعمار يهودي او صليبي
+
+140
+00:12:18,940 --> 00:12:22,600
+او غيره لأن هؤلاء يتبعون لهم مباشرة ويمدلونهم
+
+141
+00:12:22,600 --> 00:12:29,340
+بالمعلومات و نحن نعرف خطر هؤلاء الناس هذا كلهفي
+
+142
+00:12:29,340 --> 00:12:35,000
+محور واحد أو في جناح واحد من أجنحة خامسة اعتمد
+
+143
+00:12:35,000 --> 00:12:39,020
+عليه هذا التخطيط الصليب اليهودي المحور هو او
+
+144
+00:12:39,020 --> 00:12:44,080
+الجناح الاحتلال العسكري المباشر ثاني هذه الأجنحة
+
+145
+00:12:44,080 --> 00:12:46,060
+اه
+
+146
+00:12:47,580 --> 00:12:51,220
+مبشرون والمستشرقون وقد تكلمنا عنهم كثيرا في
+
+147
+00:12:51,220 --> 00:12:55,900
+التبشير وفي الاستشراق دورهم ملخص في أمرين في هذا
+
+148
+00:12:55,900 --> 00:13:03,760
+التخطيط لأن هذا تخطيط يعني يهودي ونصراني
+
+149
+00:13:04,840 --> 00:13:09,860
+أو صليبي .. صليبي نصراني فهذا التخطيط من قبل
+
+150
+00:13:09,860 --> 00:13:17,060
+النصارى كان يرأسه او يقوده المبشرون والمستشرقون
+
+151
+00:13:18,140 --> 00:13:24,260
+المستشرقون من خلال ما اشتهروا به من الدراسات
+
+152
+00:13:24,260 --> 00:13:28,680
+والأبحاث وتأليف الكتب وكذا كان فيها يعني نوع من
+
+153
+00:13:28,680 --> 00:13:34,060
+الطعام في الإسلام ولمز
+
+154
+00:13:34,060 --> 00:13:38,000
+وغمز شرائعه وأحكامه بالجائرة والظالم وغيرها من ما
+
+155
+00:13:38,000 --> 00:13:43,720
+درسنا في الاستشراق كذلك في التبشير من خلال البرز
+
+156
+00:13:43,720 --> 00:13:50,320
+واشتهرة التبشير بناءمدارس والمعاهد والجامعات و ..
+
+157
+00:13:50,320 --> 00:13:56,880
+يعني هي كان مجال نشاطهم ووسائل .. وسائلهم كذلك في
+
+158
+00:13:56,880 --> 00:14:02,400
+محور او جناح ثالث من الأجنحة الخامسة وهم نصاراء
+
+159
+00:14:02,400 --> 00:14:07,000
+العرب وكان لهم دور بارز .. احنا الآن بتتكلم معانا
+
+160
+00:14:07,000 --> 00:14:13,440
+ايش؟عن أسباب نشأة العلمانية في العالم الإسلامي
+
+161
+00:14:13,440 --> 00:14:20,140
+فهؤلاء النصارى العرب كان لهم دور كبير وبارز في
+
+162
+00:14:20,140 --> 00:14:26,700
+الدعوة إلى العلمانية بل هم أول من دعوا إلى
+
+163
+00:14:26,700 --> 00:14:30,640
+العلمانية كتير ده بيجي السؤال يعني صح وخطأ أحيانا
+
+164
+00:14:31,830 --> 00:14:35,630
+أو من هم أو في تعريفات في مصطلحات يعني ده اول من
+
+165
+00:14:35,630 --> 00:14:41,210
+قام اول من دعا وكذا يعني هذا أمر ملفد فينتبه اليه
+
+166
+00:14:41,210 --> 00:14:46,210
+كان هم نصارى العرب وبالأخص في سوريا وفي لبنان وفي
+
+167
+00:14:46,210 --> 00:14:53,470
+كذا فكانوا يعني فيهم عدد كبير وكان من مصلحتهمأن
+
+168
+00:14:53,470 --> 00:14:58,810
+يدعو إلى العلمانية ويفصل الدين عن الدولة والحياة
+
+169
+00:14:58,810 --> 00:15:03,370
+حتى ينهو هيمانة الشريعة على الحياة الإسلامية
+
+170
+00:15:03,370 --> 00:15:07,830
+فيكونوا مثلهم مثل المسلمين على حد سواه يعني لماذا
+
+171
+00:15:07,830 --> 00:15:11,210
+يتحكم فينا المسلمون ويحكمنا المسلمون وإذا حكم
+
+172
+00:15:11,210 --> 00:15:14,990
+الإسلام والشرع والدين والشريعة فهم يكونوا في حكم
+
+173
+00:15:14,990 --> 00:15:22,060
+الأقليةالغير مسلمة وفي ظن إن لن تكون لهم حقوق
+
+174
+00:15:22,060 --> 00:15:25,640
+كاملة مع أن الإسلام كفر لهم جميع الحقوق كأهل ذمة
+
+175
+00:15:25,640 --> 00:15:29,540
+في ظل دولة إسلامية لكنهم يريدون أن يكونوا مثلهم
+
+176
+00:15:29,540 --> 00:15:33,080
+مثل المسلمين ينافسون على الحكم وعلى الرئاسة وعلى
+
+177
+00:15:33,080 --> 00:15:36,660
+كل شيء ويأخذوا حقوقا كاملة كافية مع أن الإسلام لم
+
+178
+00:15:36,660 --> 00:15:40,820
+يحرمهم ولم يمنعهم من كثير من الحقوق مثلهم مثل
+
+179
+00:15:40,820 --> 00:15:47,350
+المسلمينفقاموا بعدة أعمال ما هي هذه الأعمال التي
+
+180
+00:15:47,350 --> 00:15:51,650
+قام بها نصارى العرب التي من خلالها كانت دعوتهم إلى
+
+181
+00:15:51,650 --> 00:15:55,070
+العلمانية يعني واضحة الأعمال الأول الأعمال
+
+182
+00:15:55,070 --> 00:16:03,670
+السياسية مثل أنشأوا جمعيات سرية وكذلك في هناك
+
+183
+00:16:03,670 --> 00:16:08,110
+شخصياتمثل مين هذه الشخصيات؟ مصحف جمعية بيروت و
+
+184
+00:16:08,110 --> 00:16:12,890
+نجيب عزوري و أنتوان سعادة مؤسس حزب القوم السوري و
+
+185
+00:16:12,890 --> 00:16:15,990
+اميرشيل عفلق مؤسس حزب الباعث ماذا تلاحظون في هذه
+
+186
+00:16:15,990 --> 00:16:18,210
+الأسماء؟ أسماء نصرانية
+
+187
+00:16:20,630 --> 00:16:26,130
+مسيحية ونصرانية وصالحبية كل واحد فهؤلاء يعني
+
+188
+00:16:26,130 --> 00:16:31,990
+معظمهم نصار وشخصيات كبيرة أسست جمعيات كبيرة معظمها
+
+189
+00:16:31,990 --> 00:16:35,930
+أو أغلبها جمعية قومية طبعا هم national اسلامي
+
+190
+00:16:35,930 --> 00:16:42,090
+والقومية يعني هي من نفس الأفكار الغربية ومن
+
+191
+00:16:42,090 --> 00:16:45,490
+التغريب بل هي وسيلة من وسائل التغريب اللتي سنتحدث
+
+192
+00:16:45,490 --> 00:16:50,660
+عنهابعدها إلى العلمانية مباشرة وحتى الوطنية كمان
+
+193
+00:16:50,660 --> 00:16:54,520
+يعني احنا بنجمع بين القومية والوطنية القومية
+
+194
+00:16:54,520 --> 00:17:01,920
+والوطنية والعلمانية يعني كله منهم يصب في مصابإقصاء
+
+195
+00:17:01,920 --> 00:17:06,520
+الدين وعزله عن الحياة بدل أن يكون الرابط والجامع
+
+196
+00:17:06,520 --> 00:17:10,860
+هو الإسلام الدين لأ الرابط والجامع القومية
+
+197
+00:17:10,860 --> 00:17:15,040
+الانتماء إلى القوم مش للدين الوطني الانتماء إلى
+
+198
+00:17:15,040 --> 00:17:19,320
+الوطن وليس إلى الدين كأنه ليس هناك اعتبار كبير
+
+199
+00:17:19,320 --> 00:17:23,100
+للدين الاعتبار الأكبر لمن؟ للوطن يعني تقديم الوطن
+
+200
+00:17:23,100 --> 00:17:26,660
+على الدين تقديم القوم على الدين نحن الذي يجمعنا
+
+201
+00:17:26,660 --> 00:17:32,410
+أننا قوميعني او متوحدون على القومية ان انا عرب
+
+202
+00:17:32,410 --> 00:17:36,490
+جميعا اتكلم بالعربي اهدافنا العربية واحدة اهداف
+
+203
+00:17:36,490 --> 00:17:41,630
+..يعني هذه الاهداف المشتركة لقوم من الأقوام هي ما
+
+204
+00:17:41,630 --> 00:17:45,650
+يعرف بالقومية كذلك الوطنية يمكن القومية شوية اكبر
+
+205
+00:17:45,650 --> 00:17:51,130
+الوطنية كمان اصغر لان كل واحد يعمل لوطني ايه فقط
+
+206
+00:17:51,130 --> 00:17:57,940
+ولا يلتفت للاوطان الأخرىأيضًا من ما قام به هؤلاء
+
+207
+00:17:57,940 --> 00:18:01,900
+النصارى، نصارى العرب من الأعمال قاموا بأعمال فكرية
+
+208
+00:18:01,900 --> 00:18:08,580
+يعني شمل التأسيس أو إنشاء مجلات وجرائد كان يكتبون
+
+209
+00:18:08,580 --> 00:18:13,480
+من خلالها أفكارهم ويبثون أفكارهم العلمانية التي
+
+210
+00:18:13,480 --> 00:18:17,380
+تدعو إلى فصل الدين وعزله وإقصاءه عن الواقع و
+
+211
+00:18:17,380 --> 00:18:22,940
+الحياة هذا كان دورهمالجناح الرابع من الأجنحة
+
+212
+00:18:22,940 --> 00:18:27,460
+الخامسة هم العملاء والمأجورون مع أنه تكلمنا عنهم
+
+213
+00:18:27,460 --> 00:18:32,980
+في الجناح الأول بس بصورة فرعية استخدمهم الاستعمار
+
+214
+00:18:32,980 --> 00:18:38,320
+والاحتلال لكن هنا يلهم دور بارز وكبير وهم ليسوا
+
+215
+00:18:38,320 --> 00:18:42,820
+فقط يعني العملاء اللي احنا اعتدنا عليهم اللي بينقل
+
+216
+00:18:42,820 --> 00:18:47,600
+المعلومة وبيتخبر مع الاحتلال فقط لأ هم اللي بيجيهم
+
+217
+00:18:47,600 --> 00:18:53,030
+يحملوا ألقاب علمية يحتلوا مراكز توجيهبيرتدوا ثياب
+
+218
+00:18:53,030 --> 00:18:57,030
+الوطنية بيكون هو من يتبنى الوطنية والقومية والدفاع
+
+219
+00:18:57,030 --> 00:19:01,710
+من الوطن ويكون عميل ومأجور للغرب والشرق أو
+
+220
+00:19:01,710 --> 00:19:08,660
+للاستعمارهم من يقوم باستيراد هذه المبادئ العلمانية
+
+221
+00:19:08,660 --> 00:19:13,120
+و الخارج عن الإسلام والدين و بيكتبوها بأقلامهم و
+
+222
+00:19:13,120 --> 00:19:18,680
+بينشروها في مقالاتهم و أبحاثهم و اللغة وطنية و
+
+223
+00:19:18,680 --> 00:19:23,660
+كأنهم وطنيون ولكن هم من يسعون لتخريب هذا الوطن
+
+224
+00:19:23,660 --> 00:19:27,340
+لأنهم مرتبطين بالاحتلال و بالاستعمار و بقوة خارجية
+
+225
+00:19:27,340 --> 00:19:35,800
+و بقوة دولية وهؤلاء طبقات أو أصنافيعني ربما أصناف
+
+226
+00:19:35,800 --> 00:19:41,360
+أدق يعني أصناف وأنواع نجد منهم من سياسيون ..
+
+227
+00:19:41,360 --> 00:19:46,700
+سياسيون .. رجال السياسيون الذين ينفذون على شعوب من
+
+228
+00:19:46,700 --> 00:19:49,680
+قوانين الأوروبيين هو السياسي اللي بيحكم فبيجي ..
+
+229
+00:19:49,680 --> 00:19:52,100
+بيجي بالقوانين اللي بدوا إياها وهي قوانين غير
+
+230
+00:19:52,100 --> 00:19:58,400
+شرعية، سياسيون، اتنين من أصنافهم كذلك أخت الورا
+
+231
+00:20:01,800 --> 00:20:07,140
+اقتصاديون وهذه من أخطر الأشياء التي جاءت بها
+
+232
+00:20:07,140 --> 00:20:11,520
+العلمانية والغرب والتغريب يا أخوات انشاء البنوك
+
+233
+00:20:11,520 --> 00:20:16,580
+الربوية التي يعاني منها العالم الغربي اليوم وكانت
+
+234
+00:20:16,580 --> 00:20:20,960
+سببا مباشرا والسبب الأكبر وراء انهيار الاقتصاد
+
+235
+00:20:20,960 --> 00:20:25,780
+الأخير اللي كانيعني يضرب أوروبا و أمريكا كلها و
+
+236
+00:20:25,780 --> 00:20:29,760
+يقضي عليه سمعت فيها قبل كام من سنة قريبة يعني
+
+237
+00:20:29,760 --> 00:20:34,460
+اتعرض العالم الأوروبي و الغربي لهزة اقتصادية كبيرة
+
+238
+00:20:34,460 --> 00:20:38,920
+كان سببها هذه البنوك و هذه المعاملات الربوية
+
+239
+00:20:38,920 --> 00:20:44,160
+وللأسف نقلت إلى بلادنا الإسلامية واستسهلها الناس
+
+240
+00:20:44,160 --> 00:20:47,960
+واستسهلها المسلمون واستساغوها و بدوا يتعاطوا معاها
+
+241
+00:20:47,960 --> 00:20:53,100
+و يتعاملوا معاها و الكثير منهم تلوث فيهاواقترض
+
+242
+00:20:53,100 --> 00:20:58,540
+منها وفي الآخر يعني ندمة على ما فعل مرأة من نتائج
+
+243
+00:20:58,540 --> 00:21:03,640
+وخيمة يعني عليه من أثر هذه القروض الربوية هذه
+
+244
+00:21:03,640 --> 00:21:07,880
+البنوك الربوية اللي يعني لا يكاد أو لا تكاد دولة
+
+245
+00:21:07,880 --> 00:21:11,900
+إسلامية اليوم تخلو منها نحن في غزة البقعة الصغيرة،
+
+246
+00:21:11,900 --> 00:21:14,400
+شوفي كام بنك يعني وهي البقعة الصغيرة، ملّب دول
+
+247
+00:21:14,400 --> 00:21:20,270
+كبرىيعني عشرات بل مئات بل ألاف البنوك المنتشرة هذا
+
+248
+00:21:20,270 --> 00:21:24,470
+من جراء العلمانية لأنه لو مافيش علمانية فصل دين عن
+
+249
+00:21:24,470 --> 00:21:29,920
+الحياة كان الدين منعالجميع من أن يقبل ببنوك ربوية
+
+250
+00:21:29,920 --> 00:21:33,640
+مع أن بداء الإسلامية ومعاملات إسلامية ممكن إنشاء
+
+251
+00:21:33,640 --> 00:21:37,320
+بنوك إسلامية يعني من جديد قريب لعشر سنوات أو عشرين
+
+252
+00:21:37,320 --> 00:21:42,120
+سنة بدوا بالتفكير ببنوك إسلامية بمعاملات إسلامية
+
+253
+00:21:42,120 --> 00:21:46,020
+بمواصفات شرعية بغض النظر عن بعض التلاعب في بعض
+
+254
+00:21:46,020 --> 00:21:49,940
+البنوك هنا وهناك في بعض الشروط وكذا لكن في الأصل
+
+255
+00:21:49,940 --> 00:21:54,300
+ليس البنك الذي هو حرامإنما المعاملة التي تجري في
+
+256
+00:21:54,300 --> 00:21:56,720
+البنك هي الحرام، لا يوجد في القرآن أو السنة أن
+
+257
+00:21:56,720 --> 00:22:00,700
+البنك حرام، ليس كلمة البنك الحرام، ولا إنشاء بنك
+
+258
+00:22:00,700 --> 00:22:04,660
+حرام، ولا إنشاء مصرف حرام، ولا المعاملات المالية
+
+259
+00:22:04,660 --> 00:22:09,120
+حرام، ولا المعاملات التجارية الحرام، ما يحدث فيه،
+
+260
+00:22:09,120 --> 00:22:13,600
+إذا كان هناك معاملات محرمة، فهي حرام، خاصة
+
+261
+00:22:13,600 --> 00:22:16,520
+المعاملات الربوية، الإقراض بالربا والتعامل بالربا
+
+262
+00:22:16,520 --> 00:22:22,000
+وغيرهفإذا خلت من الربا والتعامل بالحرام في معاملات
+
+263
+00:22:22,000 --> 00:22:26,500
+تجارية كثيرة بيكون هذا البنك أو هذا المصرف حلال
+
+264
+00:22:26,500 --> 00:22:33,040
+ومباهر وهناك من هؤلاء العملاء والأجاراء عملاء
+
+265
+00:22:33,040 --> 00:22:38,540
+وأجاراء مالهم الصنف التالت برك
+
+266
+00:22:38,540 --> 00:22:43,740
+الله فيك اللي هممثقفين يعني و مفكرين مثل طه حسين
+
+267
+00:22:43,740 --> 00:22:47,180
+ما تحدثنا عنه و رفع الطه طه و قسم أمين و غيرهم من
+
+268
+00:22:47,180 --> 00:22:51,220
+هؤلاء المذكورين اللي .. اللي ذكروا سابقا و هناك
+
+269
+00:22:51,220 --> 00:22:55,940
+أكثر منهم بكثير من اللي ذكرناهم هؤلاء تعثوا إلى
+
+270
+00:22:55,940 --> 00:23:00,060
+أوروبا و إلى الخارج و عادوا إلى بلدانهم معاول هدم
+
+271
+00:23:00,060 --> 00:23:06,600
+من الداخل هدموا بأيديهميعني الشريعة الإسلامية
+
+272
+00:23:06,600 --> 00:23:11,920
+مصداقا للمثل اللي كان يرفعه أهل التغريب في خطتهم
+
+273
+00:23:11,920 --> 00:23:17,100
+خطة التغريب في ملامح خطة التغريب ليقطع الشجرة أحد
+
+274
+00:23:17,100 --> 00:23:21,720
+أعضائها ليقطع الشجرة أحد أعضائها لأن هذه الشجرة
+
+275
+00:23:21,720 --> 00:23:24,960
+الشجرة العظيمة للإسلام شجرة الإسلام اللي يقطعها
+
+276
+00:23:24,960 --> 00:23:29,600
+ويخلص منها واحد من أعضاء واحد منهم وفيه طبعا مش
+
+277
+00:23:29,600 --> 00:23:35,160
+المقصود واحد يعني واحد يعني أحدأخر هذه المحاور
+
+278
+00:23:35,160 --> 00:23:40,720
+الخامسة الماثون العرب يعني الماثونيين العرب بصرا
+
+279
+00:23:40,720 --> 00:23:44,360
+نتحدث بالتفصيل عن الماثونية وتعريفها و علاقتها
+
+280
+00:23:44,360 --> 00:23:49,940
+باليهودية لنخوض الآن في شرح وتوسع لنعرف بس دور
+
+281
+00:23:49,940 --> 00:23:55,120
+الماثون العرب في إدخال العلمانية إلى العالم
+
+282
+00:23:55,710 --> 00:24:01,030
+الإسلامي قولها معلومة مهمة دخلت الماسونية العالم
+
+283
+00:24:01,030 --> 00:24:05,990
+الإسلامي قبل دخول الاستعمار البريطاني وكأنه كانت
+
+284
+00:24:05,990 --> 00:24:07,670
+تمهيد لهذا الاستعمار
+
+285
+00:24:10,830 --> 00:24:15,470
+الماثونية العالمية يهود فهي في تعريفها اللي سنتعرف
+
+286
+00:24:15,470 --> 00:24:24,430
+عليه معناه الماثونية المنظمة يهودية سرية غامضة
+
+287
+00:24:24,430 --> 00:24:31,100
+وحكمة التنظيممؤسسيها وأعضاها يهود فيها درجات
+
+288
+00:24:31,100 --> 00:24:33,700
+وطبقات تقبل غير اليهود في الطبقات الدنيا في
+
+289
+00:24:33,700 --> 00:24:38,920
+الطبقات العليا فلا تقبل إلا اليهود ومؤسسها Herodos
+
+290
+00:24:38,920 --> 00:24:43,080
+الثاني برضه يهودي ويطلق عليه ملك اليهود في عصريه
+
+291
+00:24:43,080 --> 00:24:47,660
+والزمن أول من أسس الماثونية وهي الآن لها محافظ
+
+292
+00:24:47,660 --> 00:24:52,900
+كثيرة ومنتشرة في العالم ككل هنتكلم عنها وعن خطرها
+
+293
+00:24:52,900 --> 00:25:01,410
+وعن دورهاهؤلاء الماسون هم من سهلوا
+
+294
+00:25:01,410 --> 00:25:07,490
+وساعدوا وساهموا في تقبل العالم الإسلامي للعلمانية
+
+295
+00:25:07,490 --> 00:25:12,130
+والفكر العلماني فهم يهود ومش مسلمين ومنتشرين
+
+296
+00:25:12,130 --> 00:25:16,590
+ومتغلغلين إذا هذا الأثر وهذا النفوذ وهذه الجهود
+
+297
+00:25:16,590 --> 00:25:21,450
+كلها أثمرت وأنتجت أن يتبنى العالم الإسلامي في كثير
+
+298
+00:25:21,450 --> 00:25:26,810
+من بلدانههذه الفكرة ومن الأمثل على هؤلاء الماسون
+
+299
+00:25:26,810 --> 00:25:31,690
+حاجب مصر محمد علي باشا كان من أبرز الماسونيين
+
+300
+00:25:31,690 --> 00:25:35,930
+وهؤلاء يا أخوات الماسون لا يقبلوا الا الطبقات ال
+
+301
+00:25:35,930 --> 00:25:39,690
+high يعني مش أي واحد بدخليعني أنا مش هشورمي و
+
+302
+00:25:39,690 --> 00:25:44,570
+مكملوا عدد و زيادة عدد فبيركزوا على الطبقات العليا
+
+303
+00:25:44,570 --> 00:25:48,350
+في المجتمع قادة و حكام و زعماء و ملوك و رؤساء و
+
+304
+00:25:48,350 --> 00:25:52,810
+رؤساء أحزاب و مفكرين و مثقفين و .. ودخلهم كل واحد
+
+305
+00:25:52,810 --> 00:25:56,570
+من كل .. من الباب اللي .. اللي .. اللي بيحبه
+
+306
+00:25:57,050 --> 00:26:01,190
+وبيستقطبوهم ويلهم طرق كثيرة خبيثة سنتعرف عليها كما
+
+307
+00:26:01,190 --> 00:26:05,230
+قلنا بالتفصيل بس احنا بنلمح تالنيح و بنشير إشارة
+
+308
+00:26:05,230 --> 00:26:10,330
+.. الآن لما نقول حاكم مصر في ذلك الوقت محمد علي
+
+309
+00:26:10,330 --> 00:26:14,960
+باشا ومن بعده أبناءه من أبرزهم خدوي مصروهناك
+
+310
+00:26:14,960 --> 00:26:19,740
+شخصيات مصرية بارزة كبيرة مذكورة بالاسم مثل شاهين
+
+311
+00:26:19,740 --> 00:26:23,900
+مكاريوس أحد أصحاب مجلة المقطم مجلة مشهورة ومعروفة
+
+312
+00:26:23,900 --> 00:26:30,060
+في مصر كان برضه من العاملين في الماسونية وغيرهم من
+
+313
+00:26:30,060 --> 00:26:35,060
+هذه الشخصيات بهذا
+
+314
+00:26:35,060 --> 00:26:43,110
+نكون قد انتهينا من الحديث عن أسبابانتشار أو نشر أو
+
+315
+00:26:43,110 --> 00:26:48,410
+نشأة العلمانية في العالم الإسلام في أي سؤال يعني
+
+316
+00:26:48,410 --> 00:26:53,950
+حول هذا الموضوع قبل أن ننتقل إلى وسائل علمانة
+
+317
+00:26:53,950 --> 00:27:00,250
+المجتمع، ايه يا أخوات؟ حول هذه المقطة فقط، اللي هي
+
+318
+00:27:00,250 --> 00:27:06,170
+أسباب انتشار أو نشأة العلمانية في العالم الإسلامي،
+
+319
+00:27:06,170 --> 00:27:07,270
+ايه يا أخوات؟ في حد؟
+
+320
+00:27:10,700 --> 00:27:16,040
+طيب، الآن ننتقل إلى الحديث عن موضوع جديد يتعلق
+
+321
+00:27:16,040 --> 00:27:23,400
+بالعلمانية وهو وسائل علمانة المجتمع ما هي الوسائل
+
+322
+00:27:23,400 --> 00:27:25,540
+التي اعتمدها
+
+323
+00:27:27,350 --> 00:27:33,090
+العلمانيون في العالم الإسلامي ليه نشر علمانيتهم
+
+324
+00:27:33,090 --> 00:27:37,290
+وتسويق علمانيتهم هل اشتغلوا على صعيد واحد يعني في
+
+325
+00:27:37,290 --> 00:27:40,690
+جانب واحد في وسيلة واحدة ولا في جوانب كثيرة
+
+326
+00:27:40,690 --> 00:27:46,610
+ومتعددة عند الاطلاع بنلاقي في وسائل عديدة ومجالات
+
+327
+00:27:46,610 --> 00:27:52,510
+متعددة دخل من خلالها هؤلاء العلمانيون على رأس على
+
+328
+00:27:52,510 --> 00:28:00,560
+رأس هذه الوسائل وسيلة الأولىعلمانة التعليم علمانة
+
+329
+00:28:00,560 --> 00:28:11,520
+الإعلام علمانة القوانين العلمانة
+
+330
+00:28:11,520 --> 00:28:14,580
+من خلال الحدثة في الأدب والفكر العلمانة من خلال
+
+331
+00:28:14,580 --> 00:28:17,620
+الحدثة هذا موضوع جديد ويمكن حتى مضاف على النسخة
+
+332
+00:28:17,620 --> 00:28:20,600
+القديمة الحدثة في الأدب والفكر عشان أجيب في نسخة
+
+333
+00:28:20,600 --> 00:28:21,640
+القديمة
+
+334
+00:28:24,760 --> 00:28:29,000
+فيه هناك دسائس ومخططات فكرية لا دينية برضه دخلوا
+
+335
+00:28:29,000 --> 00:28:35,900
+من خلالها ستة .. نقطة اللي ورا؟ خلال إخماد الحركات
+
+336
+00:28:35,900 --> 00:28:40,800
+الإسلامية خلال إخماد الحركات الإسلامية قبل قليل
+
+337
+00:28:40,800 --> 00:28:45,260
+اتعرضنا إلى الحديث عن الاستعمار حينما يدخل .. يعني
+
+338
+00:28:45,260 --> 00:28:48,260
+يكون من أهدافه القضاء على الحركات والجماعات
+
+339
+00:28:48,260 --> 00:28:53,240
+الإسلامية الجهادية تحديدا منهأول هذه الوسائل
+
+340
+00:28:53,240 --> 00:29:01,080
+علمانة المجتمع علمانة التعليم ولعلها أخطر هذه
+
+341
+00:29:01,080 --> 00:29:06,480
+الوسائل التعليم دائما يا أخوات هو الأخطر وسيلة انه
+
+342
+00:29:06,480 --> 00:29:10,080
+بيبدأ منه الإنسان حياته بيبني عليه فكره قناعاته
+
+343
+00:29:10,950 --> 00:29:14,450
+وبيأتي من هذه المؤسسة العظيمة الضخمة اللي معظم
+
+344
+00:29:14,450 --> 00:29:18,710
+الناس بترتده كل الناس بيبدو في حياتهم بالتعليم
+
+345
+00:29:18,710 --> 00:29:22,810
+الابتدائي والاعدادي والثانو بعد ذلك الجامعي وغيرها
+
+346
+00:29:22,810 --> 00:29:28,870
+هذا المرتع الخاصب وهذا المجال الراحب الواسع الفسيح
+
+347
+00:29:28,870 --> 00:29:35,920
+دخل منه المبشرون ودخل منهالاستشراق والمستشرقون
+
+348
+00:29:35,920 --> 00:29:38,980
+ودخل منه أهل التغريب ونحن الأن نتكلم عن التغريب
+
+349
+00:29:38,980 --> 00:29:42,740
+لازلنا ولم نغادر الوسيلة الثالثة من وسائل الغزو
+
+350
+00:29:42,740 --> 00:29:46,720
+الفكري وهي التغريب وكل ما نتحدث عنه متعلق بالتغريب
+
+351
+00:29:46,720 --> 00:29:51,320
+فهو وسائل التغريب أولا العلمانية بس ما خلصنا أول
+
+352
+00:29:51,320 --> 00:29:54,800
+وسيل كما قلت لكم في أول محاضرة أو في أول ما دخلنا
+
+353
+00:29:54,800 --> 00:29:58,380
+في الوسائل أن هذا سيستغرق معنا معظم الوقت ومعظم
+
+354
+00:29:58,380 --> 00:30:03,650
+المادة ومعظم المفرداتتدور حول وسائل التغريب
+
+355
+00:30:03,650 --> 00:30:07,250
+الأربعة، أولها العلمانية و ثانيها القومية و
+
+356
+00:30:07,250 --> 00:30:12,290
+الوطنية و ثالثها المرأة و رابعة العالمة يعني أكتر
+
+357
+00:30:12,290 --> 00:30:20,360
+مجال أو مجال للحديث في هذه الموضوعاتوان الاهل
+
+358
+00:30:20,360 --> 00:30:24,120
+العلماني او العلمانيون بيعتبروا ان التعليم اكبر
+
+359
+00:30:24,120 --> 00:30:29,640
+هذه الوسائل فيقول احد المستشرقين الكبار ايش بيقول
+
+360
+00:30:29,640 --> 00:30:32,720
+عن التعليم التعليم اكبر العوامل التي تعمل
+
+361
+00:30:32,720 --> 00:30:36,360
+الاستغراض والحق انه العامل الوحيد يعني سماه اكبر
+
+362
+00:30:36,360 --> 00:30:40,540
+العوامل والعامل الوحيد ان فهمنا من كيب التعليم ما
+
+363
+00:30:40,540 --> 00:30:43,980
+تدل عليه ولا تستطيع الحكم على مدى الاستغراض في
+
+364
+00:30:43,980 --> 00:30:47,460
+العالم الإسلامي الا المفاداة دراسة الفكر الغربي
+
+365
+00:30:47,460 --> 00:30:51,340
+والمبادئبارك الله فيك و أحسن، يقصد بالاستغراب مش
+
+366
+00:30:51,340 --> 00:30:55,460
+الاستغراب يعني التعجب، استغراب يعني إيش؟ تغريب،
+
+367
+00:30:55,460 --> 00:31:01,600
+وقولنا من معانيه أو من أسمائه لاستغراب، يعني يقال
+
+368
+00:31:01,600 --> 00:31:09,400
+تغريب و استغراب، فماحدش استغرب يعني، اهويتباهى أحد
+
+369
+00:31:09,400 --> 00:31:14,980
+تلامذة المستشرقين الذي وصف بأنه مستشرق من أصل
+
+370
+00:31:14,980 --> 00:31:19,880
+عربي، مين هو؟ طه حسين، يتباهى وقد كان وزيرا
+
+371
+00:31:19,880 --> 00:31:23,260
+للتربية والتعليم، أعلى منصب في التربية والتعليم،
+
+372
+00:31:23,260 --> 00:31:28,520
+بتباهى أنه المجتمع المصري والعربوعلى رأسهم مصر
+
+373
+00:31:28,520 --> 00:31:35,220
+العزيزة الحبيبة الكبيرة أنها تطبق المنهج الأوروبي
+
+374
+00:31:35,220 --> 00:31:40,960
+الغربي فماذا يقول يعني طه حسين أخوات ما سمعناهمش
+
+375
+00:31:40,960 --> 00:31:45,340
+نسمعهم مين الأخوات ماسمعناهمش تفه أصبح تقول أنا
+
+376
+00:31:45,340 --> 00:31:50,500
+مين؟ فضلاله التعليم عندنا على أي نحو قد أقلنا
+
+377
+00:31:50,500 --> 00:31:54,600
+صلوحه .. عندنا عندهم هم مش أنت نحنا اه وضعنا
+
+378
+00:31:54,600 --> 00:31:59,510
+منهجهم وبرامجهم منذ القرن الماضيأحنا بنركز يعني في
+
+379
+00:31:59,510 --> 00:32:02,970
+الخطوط اللي شايفينها التعليم عندنا ماله على النحو
+
+380
+00:32:02,970 --> 00:32:06,850
+الأوروبي الخاص يعني بقول هذا أن تعليم اللي عندنا
+
+381
+00:32:06,850 --> 00:32:14,210
+ده على النحو الأوروبي نكون
+
+382
+00:32:14,210 --> 00:32:14,950
+أبناءنا
+
+383
+00:32:20,220 --> 00:32:24,940
+برك الله فيك لأن هذه العبارة من هذا المستشرق من
+
+384
+00:32:24,940 --> 00:32:31,220
+أصل عربي طه حسين يدول دلالة واضحة على تأثر العالم
+
+385
+00:32:31,220 --> 00:32:37,900
+الإسلامي بالاستشراق والتغريب والعلمانية لأن هذا هو
+
+386
+00:32:37,900 --> 00:32:43,780
+منهج الغرب ومنهج العلماني هذه العلمانة اللي
+
+387
+00:32:43,780 --> 00:32:50,740
+التعليم يا أخوات مرتبخطوات مرحلية ومدروسة ومخططة
+
+388
+00:32:50,740 --> 00:32:58,640
+لها ويلها أهداف هذه الخطوات حوالي ست خطوات عندى
+
+389
+00:32:59,870 --> 00:33:04,730
+بدنا يعني نحاول نركز عليها في نهاية محاضرتنا
+
+390
+00:33:04,730 --> 00:33:09,410
+لينتعرف على هذه المراحل الست التي مرت بها علمالة
+
+391
+00:33:09,410 --> 00:33:12,970
+التعليم أول هذه المراحل الستة طبعا في عندي أرقام
+
+392
+00:33:12,970 --> 00:33:16,950
+واحد اتنين تلاتة أربعة خمسة ستة وفي يعني بعد هي
+
+393
+00:33:16,950 --> 00:33:20,450
+كانت يعني نقاط فرعية الألف باجيم ده يعني احنا
+
+394
+00:33:20,450 --> 00:33:27,290
+الستة هم اللي معنونين بالأرقام واحد الأول منها
+
+395
+00:33:27,290 --> 00:33:29,170
+الفترة
+
+396
+00:33:32,630 --> 00:33:35,450
+كمل، لسه ما خلصتش النقطة الأولى وتطويقه
+
+397
+00:33:37,810 --> 00:33:41,490
+هذه الانواع الكاملة حصاروا التعليم الديني لأن
+
+398
+00:33:41,490 --> 00:33:45,490
+الكلام مركز على علمانة التعليم فالتعليم الديني
+
+399
+00:33:45,490 --> 00:33:51,010
+بدهم يحاصرواه ماديا مايدعموهش يعني ومعنويا يعني
+
+400
+00:33:51,010 --> 00:33:57,630
+كرهونا فيه معنويا عبر تطويقه من الخارج وتطويره من
+
+401
+00:33:57,630 --> 00:34:01,770
+الداخل ما الهدف من وراء ذلك يعني ليش هم بدهم
+
+402
+00:34:01,770 --> 00:34:07,540
+يعملوا هذا يحاصروه يطوقوههو تجهيد المسلمين بأمور
+
+403
+00:34:07,540 --> 00:34:13,480
+دينهم ورميهم وصرفهم فيعنى ذلك وتصوير هذا الدين
+
+404
+00:34:13,480 --> 00:34:17,300
+بانه يتسم بالجمهور ويتخلق بارك الله فيك هذا هو
+
+405
+00:34:17,300 --> 00:34:22,540
+الهدف حتى يجهل المسلمون دينهم يعني ينشأوا جاهلين
+
+406
+00:34:22,540 --> 00:34:28,140
+بالدين وهذا ما حدث في كثير من المسلمين طب في عنده
+
+407
+00:34:28,140 --> 00:34:33,280
+نقطتين تركيز عليهم كيف؟يطوقونه من الخارج وكيف
+
+408
+00:34:33,280 --> 00:34:38,600
+يطورونه من الداخل ماذا عملوا في التطويق من الخارج؟
+
+409
+00:34:38,600 --> 00:34:41,600
+في عندنا تلت أمور ايش يا تلت أمور اللي طوقوا من
+
+410
+00:34:41,600 --> 00:34:47,240
+خلالها التعليم من الخارج؟ فضل واحد الاستراق من
+
+411
+00:34:47,240 --> 00:34:51,260
+تعليم الدين والسخرية والاستهزاء من المعالمين الذين
+
+412
+00:34:51,260 --> 00:34:54,140
+تدرسون الدين ومن المسكورين من خلال الكلمة السيئة
+
+413
+00:34:54,140 --> 00:34:58,200
+والمساحيات والأفلام والتشغيليات السخيفةبارك الله
+
+414
+00:34:58,200 --> 00:35:01,900
+فيك يا .. يعني هذا الكلام يا أخوات والله مما ينظله
+
+415
+00:35:01,900 --> 00:35:07,360
+الجابين ما خلوا فيلم ولا مصرحية ولا تمثيلية ولا
+
+416
+00:35:07,360 --> 00:35:12,080
+قصة إلا و أدخلوا فيها مين؟ الإسلام و المسلمين و
+
+417
+00:35:12,080 --> 00:35:16,760
+العلماء و العالم فلاني و يأتوا بصورة المأذون
+
+418
+00:35:16,760 --> 00:35:20,360
+الشرعي مهلهل اللبس و بيجروا وراه و بدرس الدين و
+
+419
+00:35:20,360 --> 00:35:23,790
+حامل العصاية و بدرس الأولاد و بلحقوا فيهنوع من
+
+420
+00:35:23,790 --> 00:35:26,950
+الاستهزاء والسخرية والدهك وإذا أرادوا إضحاق
+
+421
+00:35:26,950 --> 00:35:32,350
+الجمهور في مسرحية ما كلها بالبلد أو باللغة العامية
+
+422
+00:35:32,350 --> 00:35:36,530
+جاب واحد بتكلم كلمتين فصحى فهيصير الكل يضحك عليه
+
+423
+00:35:36,530 --> 00:35:40,870
+يعني صار اللي بتكلم بالفصحى مضحكه بتكلم في الدين
+
+424
+00:35:40,870 --> 00:35:43,390
+باللغة العربية فصحى وكده فالمسرحية كلها من أول
+
+425
+00:35:43,390 --> 00:35:46,570
+لأخرها بتكون بالكلام العاد عندما يجي واحد يحكي
+
+426
+00:35:46,570 --> 00:35:50,410
+كلمتين بالفصحىدين أو كده الكل بيصير يسخر منه و
+
+427
+00:35:50,410 --> 00:35:54,230
+يضحك عليه كأنه صارت الضحك عندما يتحدث الإسلام
+
+428
+00:35:54,230 --> 00:35:57,530
+بالفصحى أو باللغة العربية الفصحى أو بالقرآن أو
+
+429
+00:35:57,530 --> 00:36:03,710
+بالأحاديث أو بال .. بالآيات كذلك
+
+430
+00:36:06,080 --> 00:36:11,000
+مما فعلوه من تطويق الإسلام والدين من الخارج يعني
+
+431
+00:36:11,000 --> 00:36:14,520
+مقصود الخارج يعني من خارجه و الآن الدين من داخله
+
+432
+00:36:14,520 --> 00:36:17,660
+ماذا فعلوه في الدين نفسه يعني في التعليم الديني اه
+
+433
+00:36:17,660 --> 00:36:21,140
+هاي اللي في الداخل و الخارج تفضل أخت اللي اللي في
+
+434
+00:36:21,140 --> 00:36:25,920
+الخارج اللي في الآخر قبل الوظيف المهمة أماكن الجيل
+
+435
+00:36:25,920 --> 00:36:29,040
+معاه في الكليات الشرعية و قصر هذه الوظيف على خارجه
+
+436
+00:36:30,360 --> 00:36:33,400
+نعم، بارك الله فيك و أحسن. لذا هذه يا أخوات كانت
+
+437
+00:36:33,400 --> 00:36:37,180
+في محاربة للإسلام و للدين و التعليم الديني من
+
+438
+00:36:37,180 --> 00:36:40,200
+خارجه بإن أي واحد متخصص في العلم الشرعي، في العلم
+
+439
+00:36:40,200 --> 00:36:43,280
+الديني يحرم من الوظائف، هذا مش إلك الوظائف، انا
+
+440
+00:36:43,280 --> 00:36:47,180
+أروح شوف لك مزد، اصلي فيه في الناس، مزد اخطب فيه،
+
+441
+00:36:47,180 --> 00:36:50,780
+بس هاي انت شغلك و عملك يا راجل الدين، راجل الدين
+
+442
+00:36:50,780 --> 00:36:56,340
+لأليس له مجال في الحياة، ليس له أي دور، ليس له أي
+
+443
+00:36:56,340 --> 00:36:59,480
+أثر، مجاله و دوره في المسجد، بس، مسكّر على حالك
+
+444
+00:36:59,480 --> 00:37:01,520
+أنت و اللي بيصلي معاك و يظل كل الليل و الغار و
+
+445
+00:37:01,520 --> 00:37:04,540
+يعبد و الله و يذكر الله و .. مهم، تخرجوش إلى
+
+446
+00:37:04,540 --> 00:37:08,220
+الدنيا و إلى الحياة، هدئلنا إحنا، ليس الحياة للدين
+
+447
+00:37:08,220 --> 00:37:10,780
+و لا للرجال الدين و لا للأهل الدين و لا للأهل ..
+
+448
+00:37:10,780 --> 00:37:14,560
+لهم المساجد و لهم الدين و لهم الدنيا دي لنا نحن
+
+449
+00:37:15,600 --> 00:37:20,640
+تماما نفس المثل اللي سوّغ فيه رجال الدين الكنيسة
+
+450
+00:37:20,640 --> 00:37:26,630
+لقايصرتحت قول متسوس ومنصوب للمسيح عليه السلام
+
+451
+00:37:26,630 --> 00:37:31,530
+اعطوا ما لقيصر لقيصر وما لله لله هذا فصل العقيدة
+
+452
+00:37:31,530 --> 00:37:35,950
+عن الشريع والاحكام هذا لله المساجد والدين والصلاة
+
+453
+00:37:35,950 --> 00:37:39,630
+وكذا هذا لله حرين انتوا والله سبحانه وتعالى مش
+
+454
+00:37:39,630 --> 00:37:42,930
+مانعينكم لكن تتدخلوش في حياتنا في سياستنا في
+
+455
+00:37:42,930 --> 00:37:47,100
+احكامنا في تشريعاتنا في قوانينناوهذا الآن ما يحارب
+
+456
+00:37:47,100 --> 00:37:52,120
+بيه الإسلام الآن من قبل الليبراليين وهم العلمانيون
+
+457
+00:37:52,120 --> 00:37:55,160
+الجدود اليوم ماحدش بيقول أنا علماني و بطلوا النغمة
+
+458
+00:37:55,160 --> 00:37:59,800
+هدوة و الموضة و صارت دجة جديمة و موضة جديمة و عفو
+
+459
+00:37:59,800 --> 00:38:03,080
+عليها الزمن و لعبة مكشوفة و انكشفة و انعرف اللي هم
+
+460
+00:38:03,080 --> 00:38:07,160
+احنا الليبراليون اتجاه الليبرال تسمع فيه موجودة في
+
+461
+00:38:07,160 --> 00:38:07,960
+مصر و بكثرة
+
+462
+00:38:10,980 --> 00:38:15,420
+والمحاربة الجديدة للدين من قبل هؤلاء انهم يتبنون
+
+463
+00:38:15,420 --> 00:38:19,580
+الدينويتبنون الإسلام ويتكلمون باسم الإسلام ويجيب
+
+464
+00:38:19,580 --> 00:38:24,160
+آيات وحديث وكأنه هو الذي يفهم الإسلام وحده وباقي
+
+465
+00:38:24,160 --> 00:38:30,460
+من يدعي الإسلام من علماء ومن جماعات إسلامية خاصة
+
+466
+00:38:30,460 --> 00:38:33,960
+التي فازت في الانتخابات ووصلت إلى الحكم هدول ناس
+
+467
+00:38:33,960 --> 00:38:38,740
+نصابين دجالين بيستغلوا الدين لمصالحهم الشخصية عشان
+
+468
+00:38:38,740 --> 00:38:42,320
+الكراسي عشان المناصب عشان الحكم واللي بدوا الإسلام
+
+469
+00:38:42,320 --> 00:38:46,730
+يفهمه يفهمه مننا احناوأنا أراقب وأتابع كثيرا من
+
+470
+00:38:46,730 --> 00:38:51,210
+حلقاتهم معظمها وأغلبها لا أبالغ إذا قلت آيات
+
+471
+00:38:51,210 --> 00:38:55,970
+وأحاديثوهو مين؟ العلمان اللي كان معروف علمان
+
+472
+00:38:55,970 --> 00:39:00,270
+واتجاهه يساري و أحيانا شيوعي و أحيانا ماركسي والذي
+
+473
+00:39:00,270 --> 00:39:03,770
+يسمي نفسه اليوم لبرالي هؤلاء الليبراليون اليوم
+
+474
+00:39:03,770 --> 00:39:06,330
+لأنهم يعرفين اتجاه الناس للدين و الصحة الإسلامية
+
+475
+00:39:06,330 --> 00:39:10,750
+وماحدش بيقبل حد يعارض ويخالف الدين فبدي أظهر نفسه
+
+476
+00:39:10,750 --> 00:39:15,050
+الآن هو أبو الدين وأبو الإسلام وأبو المعرفة كلها
+
+477
+00:39:15,050 --> 00:39:20,430
+وكذا بمتابعاتي الكثيرة وجدتهم الآن بيستخدموا هذه
+
+478
+00:39:20,430 --> 00:39:24,060
+النغمة الجديدة و هذا السلاحالجديد وهذه الوسيلة
+
+479
+00:39:24,060 --> 00:39:30,940
+الجديدة وكله تحت تطويق الإسلام ومحاربته من الخارج
+
+480
+00:39:30,940 --> 00:39:37,660
+والنقطة العالها الأخيرة الثالثة يعني ربما تكلمنا
+
+481
+00:39:37,660 --> 00:39:41,000
+عنها وسبقنا الحديث عنها الاستهزاء من علماء الإسلام
+
+482
+00:39:41,000 --> 00:39:45,640
+إلى آخره الآن التطوير من الداخل ماذا فعلوا حتى
+
+483
+00:39:45,640 --> 00:39:52,880
+يطوروا من هذا الدين مش الدين يعني كمنهج اهالأخوات
+
+484
+00:39:52,880 --> 00:39:57,180
+هما هما فضل نرجع تاني تقليل ساعات مادة التربية
+
+485
+00:39:57,180 --> 00:40:00,780
+الدينية و أثناء تدريسها إلى غير المتخصصين بارك
+
+486
+00:40:00,780 --> 00:40:04,680
+الله فيك و هذه الأخوات يمكن .. الأخوات إذا فيكم
+
+487
+00:40:04,680 --> 00:40:09,500
+درست المنهج المصري القديم قبل المنهج الفلسطيني كان
+
+488
+00:40:09,500 --> 00:40:14,980
+الدين حصة واحدة في الأسبوع وقت إيش؟اخر حصة و مين
+
+489
+00:40:14,980 --> 00:40:19,520
+يدرسها مش متخصصين يدرس عربي لو انجليزية احيانا
+
+490
+00:40:19,520 --> 00:40:23,140
+رياضة فبدكوا ياولاد او يا بناد دين ولا تطلعوا
+
+491
+00:40:23,140 --> 00:40:25,580
+رياضة؟ لا يا أستاذ بدنا نطلع رياضة .. لا يا انت
+
+492
+00:40:25,580 --> 00:40:29,440
+بدنا نطلع رياضة وبالتالي راح الدين وضاع الدين حصة
+
+493
+00:40:29,440 --> 00:40:32,300
+واحدة وفي الأسبوع واخر حصة اللي واحد بيكون نعسان
+
+494
+00:40:32,300 --> 00:40:37,180
+وناعم فيها مابصدق يخلص وإذا كان الرياضة بيكون أحسن
+
+495
+00:40:37,180 --> 00:40:41,310
+وأحسنهذا المقصود بتقليل ساعات الدنيا واسناها تدرسة
+
+496
+00:40:41,310 --> 00:40:45,550
+غير متخصصية وجعلها مادة ثانوية لا قيمة لها ولا
+
+497
+00:40:45,550 --> 00:40:50,510
+فترة طويلة قريبة وهي مش محسبة في المجموع ولا تدخل
+
+498
+00:40:50,510 --> 00:40:53,170
+في المجموع يعني عالفاض الواحد بيقدمها ميقدمها اش
+
+499
+00:40:53,170 --> 00:40:56,090
+احسن ولا يدرسها احسن وضيع فيها واجت مدى مش داخلة
+
+500
+00:40:56,090 --> 00:40:59,010
+في المجموع ولا كده ولا كده لما طوروا الموضوع جعلوا
+
+501
+00:40:59,010 --> 00:41:02,880
+مادة رسوب ونجاحبصار الطلب شويه تام عشان يجيب 50%
+
+502
+00:41:02,880 --> 00:41:09,100
+فيه بس الآن بالضغط الحركات الإسلامية والجماعات
+
+503
+00:41:09,100 --> 00:41:13,480
+الإسلامية عندنا هنا اعتمدت وصار لها يعني قيمة مثل
+
+504
+00:41:13,480 --> 00:41:16,600
+مثل أي مادة أخرى عليها نية درجة ومحسوبة في
+
+505
+00:41:16,600 --> 00:41:22,050
+المجموعة بترفع وبتنزلهذا مجمل يعني التطوير اللي
+
+506
+00:41:22,050 --> 00:41:25,910
+حدث للإسلام من الداخل عشان الوقت بتركنا من هنا
+
+507
+00:41:25,910 --> 00:41:29,570
+نسرع شوية ثم النقطة الثانية تطوير المناهج
+
+508
+00:41:29,570 --> 00:41:34,910
+التعليمية وحشوها بالفكر اللا ديني درسونا تاريخ
+
+509
+00:41:34,910 --> 00:41:39,150
+وفلسفة وعلوم كلها لا دينية لا تمثل الإسلام بصفة
+
+510
+00:41:39,150 --> 00:41:43,170
+بصلة علمونا نظرية دارون اللي بتقول أصل الإنسان قرد
+
+511
+00:41:43,640 --> 00:41:46,540
+و لفترة قريبة برضه قبل المناجة الفلسطينية و هي
+
+512
+00:41:46,540 --> 00:41:49,900
+تدرس مادة الأحياء أنا كنت علمي و درست في توجيهي في
+
+513
+00:41:49,900 --> 00:41:54,820
+سنته و كانت تسوق و تدرس على أنها يعني نظرية علمية
+
+514
+00:41:54,820 --> 00:41:59,930
+صحيحة كأصل الإنسان قدر و علمونا هذا الكلامفي مجال
+
+515
+00:41:59,930 --> 00:42:03,190
+علم النفس كانت تترس أفكار forward الملحد الإباحي
+
+516
+00:42:03,190 --> 00:42:07,510
+اللي يرجع كل يعني ظاهرة نفسية إلى الجنس و إلى كذا
+
+517
+00:42:07,510 --> 00:42:10,670
+و اما الدوركايم في الاجتماع و ادم سميث في الاقتصاد
+
+518
+00:42:10,670 --> 00:42:14,110
+و غيره و كأنه ما نقش احنا اقتصاد اسلامي ولا علوم
+
+519
+00:42:14,110 --> 00:42:19,160
+اسلامية ولا كذاثم النقطة الثالثة الابتعاد إلى
+
+520
+00:42:19,160 --> 00:42:22,580
+الخارج و تحدثنا عنه كثيرا كانوا بنشنوا على
+
+521
+00:42:22,580 --> 00:42:29,340
+الكفاءات و الطلاب و الطلبات المتفوقين فبيبعثوهم
+
+522
+00:42:29,340 --> 00:42:34,660
+بعصات فيرجعوا إلى بلدانهم معاول هدم من الداخل
+
+523
+00:42:35,330 --> 00:42:39,570
+النقطة الرابعة السماح للمدارس والجامعات الأوروبية
+
+524
+00:42:39,570 --> 00:42:43,330
+والأمريكية بفتح أبواب في ديار المسلمين ولعله هذه
+
+525
+00:42:43,330 --> 00:42:48,090
+النقطة برضه حدثنا عنها في موضوع التبشير والاستشراق
+
+526
+00:42:48,090 --> 00:42:53,750
+كثيرا ودور هذه المدارس والجامعات في نشر العلمانية
+
+527
+00:42:53,750 --> 00:42:59,610
+والفكر العلماني النقطة الخامسة وقبل الأخيرة
+
+528
+00:43:00,490 --> 00:43:04,710
+الاختلاط بين الجنسين في مراحل التعليم ده من علمانة
+
+529
+00:43:04,710 --> 00:43:07,350
+التعليم لأنه مافيش في الإسلام اختلاط وهذه الجامعة
+
+530
+00:43:07,350 --> 00:43:10,690
+الإسلامية معروفة بإسلاميتها بتفصل بين طلاب وطالبات
+
+531
+00:43:10,690 --> 00:43:14,570
+لكن معظم الجامعات اليوم في العالم العربي و
+
+532
+00:43:14,570 --> 00:43:17,830
+الإسلامي مختلطة بل و المدارس الابتدائية و
+
+533
+00:43:17,830 --> 00:43:23,650
+الاعدادية و الثانوية فاشتغلوا بخطة يعني مبرمجة و
+
+534
+00:43:23,650 --> 00:43:28,740
+متدرجةبدأوا بالمدارس الأجنبية لأنهم محررين فيها
+
+535
+00:43:28,740 --> 00:43:34,270
+بالاختلاط ثم نزلوا إلى المدارس الابتدائيةثم
+
+536
+00:43:34,270 --> 00:43:38,770
+التعليم المتوسط ثم الثانوي بدأ الإختلاط من هنا في
+
+537
+00:43:38,770 --> 00:43:42,910
+العالم الإسلامي و بدأوا يقللوا من خطورة و أثار
+
+538
+00:43:42,910 --> 00:43:47,810
+الإختلاط مع أن هذا الإختلاط يعني جاب الويل والدمار
+
+539
+00:43:47,810 --> 00:43:52,450
+ما يسبب من أشياء كلنا يعني نعرفها آخر هذه الأشياء
+
+540
+00:43:52,450 --> 00:43:58,200
+ستة اقتباس الأنظمة و المناهج الغربيةاللا دينية
+
+541
+00:43:58,200 --> 00:44:02,660
+واقتباس أسلوب التربية وفلسفة السلوك الغربية من
+
+542
+00:44:02,660 --> 00:44:06,360
+خلال معلومتين فقط نراكز عليهم ادخلوا التمثيل
+
+543
+00:44:06,360 --> 00:44:09,580
+والرقص والتصوير هذا الأشياء كلها ليست من الإسلام
+
+544
+00:44:09,580 --> 00:44:14,240
+ولا في الدين تمثيل والرقص والنحط وكثير منها مخالف
+
+545
+00:44:14,240 --> 00:44:19,040
+للإسلامفأصبحت الكليات و الجامعات تدرس الفنون
+
+546
+00:44:19,040 --> 00:44:24,240
+الجميلة و الرسم و النحط و التمثيل اليوم و كل هذا و
+
+547
+00:44:24,240 --> 00:44:29,980
+الرقص و أصبح فنا ليس عيبا ولا كذا و مقبولا عند
+
+548
+00:44:29,980 --> 00:44:36,320
+الكثيرفأنشأوا جيلا فارغا من العقيدة والأخلاق محطم
+
+549
+00:44:36,320 --> 00:44:42,040
+الشخصية والكيان إلى آخر ذلك يعني هذه هي المحاور
+
+550
+00:44:42,040 --> 00:44:47,340
+التي قام عليها أو خطوات علمالة التعليم خلال
+
+551
+00:44:47,340 --> 00:44:53,540
+الخطوات الستة اللي مدروسة ضمن هذه الخطة لننتهي من
+
+552
+00:44:53,540 --> 00:44:58,870
+الحديث عن أول وسيلة من وسائل علمالة المجتمعالتي هي
+
+553
+00:44:58,870 --> 00:45:01,590
+علمانة التعليم في المحاضرة القادمة ان شاء الله
+
+554
+00:45:01,590 --> 00:45:05,730
+نتحدث عن علمانة الإعلام الذي لا يقل خطورة عن
+
+555
+00:45:05,730 --> 00:45:08,770
+علمانة التعليم الله يعطيكوا العافية
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..23579a62c98cacc074f367fc1c06c8b5df7e3478
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3906, "start": 19.0, "end": 39.06, "text": "الحمد لله يا رب العالمين والصلاة والسلام على سيدنا محمد وعلى آله وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما علمتنا وزدنا علمة آمين يا رب العالمين أما بعد", "tokens": [6027, 35571, 3215, 24976, 3224, 35186, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 13672, 16095, 20193, 11203, 2304, 5296, 8315, 11933, 15040, 19446, 11203, 2304, 2655, 8315, 36145, 4117, 14739, 2655, 18863, 20292, 2304, 21542, 4117, 32640, 13672, 16095, 11203, 2304, 8315, 19446, 7251, 1863, 5172, 3615, 8315, 4032, 7649, 5172, 3615, 8315, 4724, 15042, 11203, 2304, 2655, 8315, 4032, 11622, 3215, 8315, 11203, 46007, 19753, 2304, 9957, 35186, 12602, 3555, 18863, 45340, 9957, 5551, 15042, 39182], "avg_logprob": 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2650.74, "end": 2651.22, "word": " والرقص", "probability": 0.9228515625}, {"start": 2651.22, "end": 2652.14, "word": " والنحط", "probability": 0.7545166015625}, {"start": 2652.14, "end": 2653.54, "word": " وكثير", "probability": 0.8004150390625}, {"start": 2653.54, "end": 2653.74, "word": " منها", "probability": 0.960693359375}, {"start": 2653.74, "end": 2654.24, "word": " مخالف", "probability": 0.9920654296875}, {"start": 2654.24, "end": 2655.5, "word": " للإسلام", "probability": 0.9569091796875}], "temperature": 1.0}, {"id": 119, "seek": 267080, "start": 2655.82, "end": 2670.8, "text": "فأصبحت الكليات و الجامعات تدرس الفنون الجميلة و الرسم و النحط و التمثيل اليوم و كل هذا و الرقص و أصبح فنا ليس عيبا ولا كذا و مقبولا عند الكثير", "tokens": [5172, 10721, 9381, 3555, 33753, 33251, 20292, 9307, 4032, 25724, 10943, 3615, 9307, 6055, 3215, 2288, 3794, 27188, 1863, 11536, 25724, 2304, 26895, 3660, 4032, 34892, 38251, 4032, 28239, 5016, 9566, 4032, 16712, 2304, 12984, 26895, 45595, 20498, 4032, 28242, 23758, 4032, 34892, 4587, 9381, 4032, 5551, 9381, 49628, 6156, 8315, 32239, 3794, 6225, 1829, 3555, 995, 49429, 9122, 15730, 4032, 3714, 4587, 3555, 12610, 995, 43242, 33251, 12984, 13546], "avg_logprob": -0.10106734091966925, "compression_ratio": 1.8085106382978724, "no_speech_prob": 0.0, "words": [{"start": 2655.82, "end": 2656.44, "word": "فأصبحت", "probability": 0.9552734375}, {"start": 2656.44, "end": 2657.16, "word": " الكليات", "probability": 0.89697265625}, {"start": 2657.16, "end": 2657.28, "word": " و", "probability": 0.326416015625}, {"start": 2657.28, "end": 2657.92, "word": " الجامعات", "probability": 0.9866943359375}, {"start": 2657.92, "end": 2658.52, "word": " تدرس", "probability": 0.9959716796875}, {"start": 2658.52, "end": 2659.04, "word": " الفنون", "probability": 0.9933268229166666}, {"start": 2659.04, "end": 2659.7, "word": " الجميلة", "probability": 0.9884033203125}, {"start": 2659.7, "end": 2659.82, "word": " و", "probability": 0.39599609375}, {"start": 2659.82, "end": 2660.22, "word": " الرسم", "probability": 0.722412109375}, {"start": 2660.22, "end": 2660.42, "word": " و", "probability": 0.8359375}, {"start": 2660.42, "end": 2661.0, "word": " النحط", "probability": 0.796875}, {"start": 2661.0, "end": 2661.28, "word": " و", "probability": 0.8798828125}, {"start": 2661.28, "end": 2662.44, "word": " التمثيل", "probability": 0.979736328125}, {"start": 2662.44, "end": 2662.96, "word": " اليوم", "probability": 0.99365234375}, {"start": 2662.96, "end": 2663.24, "word": " و", "probability": 0.74072265625}, {"start": 2663.24, "end": 2663.6, "word": " كل", "probability": 0.8310546875}, {"start": 2663.6, "end": 2663.88, "word": " هذا", "probability": 0.95166015625}, {"start": 2663.88, "end": 2664.24, "word": " و", "probability": 0.86962890625}, {"start": 2664.24, "end": 2664.78, "word": " الرقص", "probability": 0.96728515625}, {"start": 2664.78, "end": 2664.9, "word": " و", "probability": 0.9267578125}, {"start": 2664.9, "end": 2665.2, "word": " أصبح", "probability": 0.9510091145833334}, {"start": 2665.2, "end": 2665.64, "word": " فنا", "probability": 0.754638671875}, {"start": 2665.64, "end": 2666.46, "word": " ليس", "probability": 0.92138671875}, {"start": 2666.46, "end": 2666.94, "word": " عيبا", "probability": 0.975830078125}, {"start": 2666.94, "end": 2667.14, "word": " ولا", "probability": 0.810546875}, {"start": 2667.14, "end": 2667.96, "word": " كذا", "probability": 0.867431640625}, {"start": 2667.96, "end": 2668.78, "word": " و", "probability": 0.98046875}, {"start": 2668.78, "end": 2669.48, "word": " مقبولا", "probability": 0.98330078125}, {"start": 2669.48, "end": 2669.98, "word": " عند", "probability": 0.9765625}, {"start": 2669.98, "end": 2670.8, "word": " الكثير", "probability": 0.9850260416666666}], "temperature": 1.0}, {"id": 120, "seek": 269804, "start": 2671.56, "end": 2698.04, "text": "فأنشأوا جيلا فارغا من العقيدة والأخلاق محطم الشخصية والكيان إلى آخر ذلك يعني هذه هي المحاور التي قام عليها أو خطوات علمالة التعليم خلال الخطوات الستة اللي مدروسة ضمن هذه الخطة لننتهي من الحديث عن أول وسيلة من وسائل علمالة المجتمع", "tokens": [5172, 33456, 8592, 10721, 14407, 10874, 26895, 995, 6156, 9640, 17082, 995, 9154, 18863, 4587, 25708, 3660, 16070, 10721, 9778, 15040, 4587, 3714, 5016, 9566, 2304, 25124, 9778, 9381, 10632, 16070, 4117, 1829, 7649, 30731, 19753, 34740, 29910, 23275, 37495, 22653, 29538, 39896, 9673, 5016, 995, 13063, 38392, 12174, 10943, 25894, 11296, 34051, 16490, 9566, 2407, 9307, 11203, 2304, 6027, 3660, 16712, 3615, 20292, 2304, 16490, 1211, 6027, 33962, 9566, 2407, 9307, 21136, 2655, 3660, 13672, 1829, 3714, 3215, 32887, 3794, 3660, 48812, 27842, 29538, 33962, 9566, 3660, 5296, 1863, 29399, 3224, 1829, 9154, 21542, 16254, 12984, 18871, 5551, 12610, 46952, 26895, 3660, 9154, 46952, 16373, 1211, 11203, 2304, 6027, 3660, 9673, 7435, 39237, 3615], "avg_logprob": -0.09556842646722136, "compression_ratio": 1.9351851851851851, "no_speech_prob": 0.0, "words": [{"start": 2671.56, "end": 2672.72, "word": "فأنشأوا", "probability": 0.83017578125}, {"start": 2672.72, "end": 2673.36, "word": " جيلا", "probability": 0.7159830729166666}, {"start": 2673.36, "end": 2673.88, "word": " فارغا", "probability": 0.9881591796875}, {"start": 2673.88, "end": 2674.02, "word": " من", "probability": 0.9775390625}, {"start": 2674.02, "end": 2674.64, "word": " العقيدة", "probability": 0.959716796875}, {"start": 2674.64, "end": 2675.72, "word": " والأخلاق", "probability": 0.921875}, {"start": 2675.72, "end": 2676.32, "word": " محطم", "probability": 0.7911376953125}, {"start": 2676.32, "end": 2677.08, "word": " الشخصية", "probability": 0.9892578125}, {"start": 2677.08, "end": 2677.98, "word": " والكيان", "probability": 0.926513671875}, {"start": 2677.98, "end": 2678.14, "word": " إلى", "probability": 0.49072265625}, {"start": 2678.14, "end": 2678.42, "word": " آخر", "probability": 0.87060546875}, {"start": 2678.42, "end": 2678.8, "word": " ذلك", "probability": 0.988037109375}, {"start": 2678.8, "end": 2679.4, "word": " يعني", "probability": 0.86962890625}, {"start": 2679.4, "end": 2679.66, "word": " هذه", "probability": 0.9365234375}, {"start": 2679.66, "end": 2680.42, "word": " هي", "probability": 0.79345703125}, {"start": 2680.42, "end": 2682.04, "word": " المحاور", "probability": 0.95458984375}, {"start": 2682.04, "end": 2682.46, "word": " التي", "probability": 0.75927734375}, {"start": 2682.46, "end": 2683.64, "word": " قام", "probability": 0.993408203125}, {"start": 2683.64, "end": 2684.16, "word": " عليها", "probability": 0.994140625}, {"start": 2684.16, "end": 2684.36, "word": " أو", "probability": 0.640625}, {"start": 2684.36, "end": 2685.46, "word": " خطوات", "probability": 0.96826171875}, {"start": 2685.46, "end": 2686.06, "word": " علمالة", "probability": 0.84075927734375}, {"start": 2686.06, "end": 2686.54, "word": " التعليم", "probability": 0.97802734375}, {"start": 2686.54, "end": 2687.34, "word": " خلال", "probability": 0.916015625}, {"start": 2687.34, "end": 2687.98, "word": " الخطوات", "probability": 0.96728515625}, {"start": 2687.98, "end": 2688.62, "word": " الستة", "probability": 0.8868815104166666}, {"start": 2688.62, "end": 2689.12, "word": " اللي", "probability": 0.7685546875}, {"start": 2689.12, "end": 2689.6, "word": " مدروسة", "probability": 0.91123046875}, {"start": 2689.6, "end": 2690.18, "word": " ضمن", "probability": 0.9541015625}, {"start": 2690.18, "end": 2690.46, "word": " هذه", "probability": 0.96435546875}, {"start": 2690.46, "end": 2691.16, "word": " الخطة", "probability": 0.9943033854166666}, {"start": 2691.16, "end": 2693.36, "word": " لننتهي", "probability": 0.92529296875}, {"start": 2693.36, "end": 2693.54, "word": " من", "probability": 0.98486328125}, {"start": 2693.54, "end": 2694.02, "word": " الحديث", "probability": 0.9892578125}, {"start": 2694.02, "end": 2694.16, "word": " عن", "probability": 0.99560546875}, {"start": 2694.16, "end": 2694.46, "word": " أول", "probability": 0.9267578125}, {"start": 2694.46, "end": 2694.86, "word": " وسيلة", "probability": 0.984375}, {"start": 2694.86, "end": 2695.0, "word": " من", "probability": 0.98388671875}, {"start": 2695.0, "end": 2696.1, "word": " وسائل", "probability": 0.98828125}, {"start": 2696.1, "end": 2697.42, "word": " علمالة", "probability": 0.9051513671875}, {"start": 2697.42, "end": 2698.04, "word": " المجتمع", "probability": 0.9798583984375}], "temperature": 1.0}, {"id": 121, "seek": 270877, "start": 2698.51, "end": 2708.77, "text": "التي هي علمانة التعليم في المحاضرة القادمة ان شاء الله نتحدث عن علمانة الإعلام الذي لا يقل خطورة عن علمانة التعليم الله يعطيكوا العافية", "tokens": [6027, 31371, 39896, 11203, 2304, 7649, 3660, 16712, 3615, 20292, 2304, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 8717, 2655, 24401, 12984, 18871, 11203, 2304, 7649, 3660, 33688, 30241, 10943, 43527, 20193, 7251, 4587, 1211, 16490, 9566, 13063, 3660, 18871, 11203, 2304, 7649, 3660, 16712, 3615, 20292, 2304, 21984, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632], "avg_logprob": -0.13913691138464307, "compression_ratio": 1.8571428571428572, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2698.51, "end": 2698.77, "word": "التي", "probability": 0.5765380859375}, {"start": 2698.77, "end": 2698.87, "word": " هي", "probability": 0.7861328125}, {"start": 2698.87, "end": 2699.25, "word": " علمانة", "probability": 0.857421875}, {"start": 2699.25, "end": 2699.81, "word": " التعليم", "probability": 0.9786376953125}, {"start": 2699.81, "end": 2700.17, "word": " في", "probability": 0.6630859375}, {"start": 2700.17, "end": 2700.69, "word": " المحاضرة", "probability": 0.9669189453125}, {"start": 2700.69, "end": 2701.19, "word": " القادمة", "probability": 0.99169921875}, {"start": 2701.19, "end": 2701.29, "word": " ان", "probability": 0.466064453125}, {"start": 2701.29, "end": 2701.45, "word": " شاء", "probability": 0.985107421875}, {"start": 2701.45, "end": 2701.59, "word": " الله", "probability": 0.94873046875}, {"start": 2701.59, "end": 2702.13, "word": " نتحدث", "probability": 0.953369140625}, {"start": 2702.13, "end": 2702.37, "word": " عن", "probability": 0.98486328125}, {"start": 2702.37, "end": 2702.95, "word": " علمانة", "probability": 0.9656982421875}, {"start": 2702.95, "end": 2704.05, "word": " الإعلام", "probability": 0.9366861979166666}, {"start": 2704.05, "end": 2704.27, "word": " الذي", "probability": 0.2462158203125}, {"start": 2704.27, "end": 2704.43, "word": " لا", "probability": 0.66064453125}, {"start": 2704.43, "end": 2704.85, "word": " يقل", "probability": 0.79638671875}, {"start": 2704.85, "end": 2705.53, "word": " خطورة", "probability": 0.95166015625}, {"start": 2705.53, "end": 2705.73, "word": " عن", "probability": 0.95361328125}, {"start": 2705.73, "end": 2706.35, "word": " علمانة", "probability": 0.9803466796875}, {"start": 2706.35, "end": 2707.11, "word": " التعليم", "probability": 0.986083984375}, {"start": 2707.11, "end": 2707.87, "word": " الله", "probability": 0.6826171875}, {"start": 2707.87, "end": 2708.39, "word": " يعطيكوا", "probability": 0.847216796875}, {"start": 2708.39, "end": 2708.77, "word": " العافية", "probability": 0.9384765625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2709.39725, "duration_after_vad": 2612.466874999993}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6e1826be9a40d54f00e129a9c3a6dd1e3c588492
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/OwSVXlz6oP4_raw.srt
@@ -0,0 +1,2220 @@
+1
+00:00:19,000 --> 00:00:23,820
+الحمد لله يا رب العالمين والصلاة والسلام على سيدنا
+
+2
+00:00:23,820 --> 00:00:28,780
+محمد وعلى آله وصحبه أجمعين اللهم لا علم لنا إلا ما
+
+3
+00:00:28,780 --> 00:00:33,620
+علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+4
+00:00:33,620 --> 00:00:38,600
+وانفعنا بما علمتنا وزدنا علمة آمين يا رب العالمين
+
+5
+00:00:38,600 --> 00:00:43,680
+أما بعدكنا نتحدث في المحاضرة الماضية يا أخوات حول
+
+6
+00:00:43,680 --> 00:00:48,320
+أسباب العلمانية في العالم الإسلامي عرفنا أنها لها
+
+7
+00:00:48,320 --> 00:00:53,660
+أربعة أسباب ذكرناها في المحاضرة الماضية تكلمنا عن
+
+8
+00:00:53,660 --> 00:00:58,800
+ثلاثة منها وسنكمل الحديث ان شاء الله عن السبب
+
+9
+00:00:58,800 --> 00:01:04,780
+الرابع فيها ثم نتحدث عن موضوع جديد متعلق
+
+10
+00:01:04,780 --> 00:01:11,280
+بالعلمانية وهو وسائل علمانة المجتمعبدنا نتذكر
+
+11
+00:01:11,280 --> 00:01:16,900
+قليلا أولا أسباب العلمانية في العالم الإسلامي وهي
+
+12
+00:01:16,900 --> 00:01:21,420
+أربعة أسباب، مين اتذكرنا في هذه الأسباب الأربعة؟
+
+13
+00:01:21,420 --> 00:01:24,960
+فضل واحد انحراف الأمة الإسلامية وتأهيل .. بارك
+
+14
+00:01:24,960 --> 00:01:31,060
+الله فيك، انحراف عن إيش؟ عن فهم الإسلام كدين شامل
+
+15
+00:01:35,600 --> 00:01:40,700
+تخلف العالم الإسلامي قلنا في عبارة يعني يمكن ألطف
+
+16
+00:01:40,700 --> 00:01:48,240
+نقول تأخر العالم الإسلامي تأخره عن إيش؟ عن ملاحقة
+
+17
+00:01:48,240 --> 00:01:54,200
+العلم وعن التطور تلاتة تفضل نقلة أوروبا المادية مع
+
+18
+00:01:54,200 --> 00:02:00,100
+العلمانيةصادف أو وافق نهضة أوروبا المادية مع
+
+19
+00:02:00,100 --> 00:02:04,520
+تبنيها للعلمانية فربط البعض أو الكثير من من تبني
+
+20
+00:02:04,520 --> 00:02:08,860
+العلمانية في العالم الإسلامي هذا التقدم اللذي عليه
+
+21
+00:02:08,860 --> 00:02:13,100
+أوروبا و هذه النهضة بفصلها الدين عن الدولة
+
+22
+00:02:13,100 --> 00:02:17,930
+بالعلمانية التي تبنتهاهذه الأسباب الثلاثة تكلمنا
+
+23
+00:02:17,930 --> 00:02:21,910
+عنها وتحدثنا عنها في المحاضرة الماضية وبقي الحديث
+
+24
+00:02:21,910 --> 00:02:26,430
+عن رابع هذه الأسباب أسباب العلمانية في العالم
+
+25
+00:02:26,430 --> 00:02:30,330
+الإسلامي هذا السبب الرابع هو التخطيط الصليبي
+
+26
+00:02:30,330 --> 00:02:35,970
+اليهودي ولأنه يتعلق به يعني عدة أمور فأرجعنا
+
+27
+00:02:35,970 --> 00:02:39,570
+الحديث عنه في هذه المحاضرة لأنه أدركنا الوقت في
+
+28
+00:02:39,570 --> 00:02:46,050
+نهاية المحاضرة هذا التخطيط الصليبي اليهوديالمتعاون
+
+29
+00:02:46,050 --> 00:02:52,370
+اليهود مع الصليبيين في هذا التخطيط اعتمد على خمسة
+
+30
+00:02:52,370 --> 00:02:58,670
+او خمس أجنح ما هي هذه الأجنحة الخمسة بدنا نذكرها
+
+31
+00:02:58,670 --> 00:03:03,630
+أولا ثم نفصل ونشرح كل واحدة من هذه الخمسة على حدة
+
+32
+00:03:03,630 --> 00:03:09,990
+اتفضل المحور الأول هولأ خلوكوا أركزوا شوية يا
+
+33
+00:03:09,990 --> 00:03:13,110
+أخوات أحيانا بعض الطالبات يعني بتخلط الأمور أو
+
+34
+00:03:13,110 --> 00:03:16,050
+بتخطط فاحنا الآن ليش أنا بحط أرقام أحيانا كما
+
+35
+00:03:16,050 --> 00:03:20,630
+تلاحظون وليعتمد العنوان العام السبب العام التخطيط
+
+36
+00:03:20,630 --> 00:03:25,290
+الصليبي اليهود يعني اعتمد على خمسة محاور معنوة
+
+37
+00:03:25,290 --> 00:03:30,230
+نقلها B الأول الثاني الثالث الرابع الخمس الأول
+
+38
+00:03:30,230 --> 00:03:36,890
+منهاالاحتلال العسكري المباشر وفي عليه سبع نقاط
+
+39
+00:03:36,890 --> 00:03:43,850
+سنتكلم عنه المحور الجناح الثاني المباشرون
+
+40
+00:03:43,850 --> 00:03:50,630
+والمستشرقون نكتوب كلمة الثاني الجناح الثالث
+
+41
+00:03:50,630 --> 00:03:58,950
+النصارى أو نصارى العرب الجناح الرابع العملاء
+
+42
+00:03:58,950 --> 00:04:06,990
+والمأجورون الجناح الخامسالماسون العرب خمس أجنحة
+
+43
+00:04:06,990 --> 00:04:10,890
+اعتمد عليها هذا التخطيط الصليبي اليهود أول هذه
+
+44
+00:04:10,890 --> 00:04:16,070
+الأجنحة الخامسة الاحتلال العسكري المباشر للعالم
+
+45
+00:04:16,070 --> 00:04:20,130
+الإسلامي وتمثل هذا في سبعة أمور أو في سبعة نقاط
+
+46
+00:04:20,130 --> 00:04:25,090
+الآن ممكن نلخص فيها هذا الجهد أو هذا التخطيط
+
+47
+00:04:25,090 --> 00:04:31,790
+الاحتلال العسكري المباشر أول هذه الأمور السبعة فضل
+
+48
+00:04:32,800 --> 00:04:35,920
+بتقطيع او ارسال خلال و دالت بالاحتلال العسكر
+
+49
+00:04:35,920 --> 00:04:40,340
+المناطق اللتي كانت تخضع للخلافة البثمانية و يشعع
+
+50
+00:04:40,340 --> 00:04:44,290
+جميع الإنحلال الفكر و الأخلاق اللي فيهابارك الله
+
+51
+00:04:44,290 --> 00:04:50,630
+فيك و احسن اول جهد قام به اليهود والنصارى بان
+
+52
+00:04:50,630 --> 00:04:57,210
+احتلوا مناطق و دول كانت تقطع لنفوذ الدولة
+
+53
+00:04:57,210 --> 00:05:01,930
+العثمانية والهدف هو تقطيع أوصال هذه الدولة بدل ان
+
+54
+00:05:01,930 --> 00:05:12,200
+تكون موحدة ان يفككوها و يفرقوها اتنين بفضّال أختي
+
+55
+00:05:12,200 --> 00:05:19,360
+اللي ورا أخر واحدة .. فضّال حد أختك .. اه برك
+
+56
+00:05:19,360 --> 00:05:22,640
+الله فيك .. و هذا كلام سنتحدث عنه بالتفصيل عند
+
+57
+00:05:22,640 --> 00:05:27,280
+الحديث عن شخصية مصطفى كمال أتاتورك الذي حكم تركيا
+
+58
+00:05:27,280 --> 00:05:32,340
+بعد سقوط الخلافة العثمانية و كان ورا اسقاطها فهذا
+
+59
+00:05:32,340 --> 00:05:38,320
+الرجل و بمعاونة اليهود الذين يتبع لهم و هم يهود
+
+60
+00:05:38,320 --> 00:05:43,210
+الدونمةمعروفين وكانوا في تركيا موجودين تظاهر
+
+61
+00:05:43,210 --> 00:05:49,090
+بالإسلام و أسس حزب اسمه حزب الاتحاد والتراقي و من
+
+62
+00:05:49,090 --> 00:05:53,990
+خلاله عمل على إسقاط هذه الخلافة حتى سقطت بالفعل في
+
+63
+00:05:53,990 --> 00:06:00,170
+سنة ألف وتسعمائة وأربعة وعشرين أيضا من هذه الجهود
+
+64
+00:06:00,170 --> 00:06:03,410
+القمر الثالث يتفضل اللغة
+
+65
+00:06:07,790 --> 00:06:12,410
+بارك الله فيك و أحسن هذا من ضمن الاحتلال العسكري
+
+66
+00:06:12,410 --> 00:06:17,850
+المباشر حينما كان هؤلاء الصليبيون بمعاونة اليهود
+
+67
+00:06:17,850 --> 00:06:23,090
+يحتلون البلاد الإسلامية في أثناء احتلالهم العسكر
+
+68
+00:06:23,090 --> 00:06:29,050
+المباشر كان أي حركة جهادية اي حركة تقاوم الاستعمار
+
+69
+00:06:29,050 --> 00:06:33,470
+والاحتلال كانت توقد في مهده وكانت يقضى عليها في
+
+70
+00:06:33,470 --> 00:06:37,580
+عندى حركاتها المذكورةكثيرة في بلدان متعددة مثل
+
+71
+00:06:37,580 --> 00:06:41,220
+حركة المهدي في السودان و عمر المختار في ليبيا و
+
+72
+00:06:41,220 --> 00:06:44,540
+يمكن حضارته فيلم عمر المختار و الشهر و اشتهر و كيف
+
+73
+00:06:44,540 --> 00:06:48,300
+كان في عهد الاحتلال الايطالي لليبيا عبدالقدر
+
+74
+00:06:48,300 --> 00:06:53,520
+الجزائري في الجزائر و غيرهم من الأبطال المسلمين
+
+75
+00:06:53,520 --> 00:06:59,420
+الكبار الذين قاموا بتأسيس حركات وجماعات جهادية
+
+76
+00:06:59,420 --> 00:07:06,230
+تجاهد وتقاوم الاستعمار والاحتلال في بلدانيالنقطة
+
+77
+00:07:06,230 --> 00:07:11,530
+الرابعة التي عملت من خلالها هذا التحالف الصليبي
+
+78
+00:07:11,530 --> 00:07:14,050
+اليهودي .. الأخت هناك اتفضل ..
+
+79
+00:07:22,490 --> 00:07:26,030
+أحسنت بارك الله فيك هدم الشريعة المقصود مش الشريعة
+
+80
+00:07:26,030 --> 00:07:29,950
+نفسها يعني يعني الحكم بالشريعة اقصاء الشريعة عن
+
+81
+00:07:29,950 --> 00:07:34,550
+الحكم وعن الدولة وعن القوانين واستبدال قوانينها
+
+82
+00:07:34,550 --> 00:07:39,010
+قوانين الشريعة بالقوانين الوضعية المدنية التي
+
+83
+00:07:39,010 --> 00:07:44,620
+يضاعها من البشرو الناس و ألغوا المحاكم الشرعية بدل
+
+84
+00:07:44,620 --> 00:07:48,020
+أن تكون محاكم شرعية أصبحت محاكم مخلطة يعني فيها
+
+85
+00:07:48,020 --> 00:07:51,900
+محاكم مدنية و قوانين مدنية بدل أن تكون يعني شرعية
+
+86
+00:07:51,900 --> 00:07:56,000
+تبقى اللي هي الشرع و الدين الخالص يعني أدخلوا فيها
+
+87
+00:07:56,000 --> 00:08:00,880
+قوانين أخرى كذلك عملوا على .. فضل لغة اللي في
+
+88
+00:08:00,880 --> 00:08:02,360
+الآخر تعليم الإسلام
+
+89
+00:08:06,170 --> 00:08:09,010
+الذي يعلم الإسلام والدين والتربية الإسلامية
+
+90
+00:08:09,010 --> 00:08:14,150
+والدينية وما يُعرف بالأوقاف الإسلامية التي يعني من
+
+91
+00:08:14,150 --> 00:08:19,750
+مهمتها المحافظة على المقدسات الإسلامية والمساجد
+
+92
+00:08:19,750 --> 00:08:23,570
+وكل ما يتعلق بالإسلام والدين عملوا على القضاء
+
+93
+00:08:23,570 --> 00:08:30,480
+عليها وإنهاء نقطة السادسة فضلاحياء النعارات
+
+94
+00:08:30,480 --> 00:08:33,280
+والدعوات الجاهلية واحياء الطواقف غير الإسلامية
+
+95
+00:08:33,280 --> 00:08:38,560
+كالبابية والبهائية والنصيرية والصوفية والقبرية هذه
+
+96
+00:08:38,560 --> 00:08:43,760
+one نصيرية كل كوم ونصيرية اربع عشرين كوم لازم ندقق
+
+97
+00:08:43,760 --> 00:08:46,960
+في اسمها ونعرف اسمها ونحفظ اسمها ونعرف مين وراها
+
+98
+00:08:46,960 --> 00:08:53,680
+ليش يا استاذ؟ مش معنى نصيرية هذه؟اللي الآن يتبناها
+
+99
+00:08:53,680 --> 00:08:57,960
+النظام السوري الحاكم، هيادة بشار الأسد ومقابله
+
+100
+00:08:57,960 --> 00:09:02,940
+والده حافظ الأسد، هؤلاء مصيريون حاقدون على الإسلام
+
+101
+00:09:02,940 --> 00:09:07,320
+والمسلمين و بالأخص و بالذات على أهل السنة، فالحرب
+
+102
+00:09:07,320 --> 00:09:11,830
+اليوم الدائرة في سورياهي حرب على أهل السن الذين
+
+103
+00:09:11,830 --> 00:09:17,010
+يمثلون إسلام حقيقة ويمثلون المسلمين حقيقة هذه
+
+104
+00:09:17,010 --> 00:09:21,970
+عقيدة الأغلبية والأكثرية المسلمة ليس في سوريا
+
+105
+00:09:21,970 --> 00:09:26,190
+واحدة بل في العالم الإسلاميككل وباقي هذه الفرق
+
+106
+00:09:26,190 --> 00:09:30,790
+والجماعات والدعوات الضالة المنحرفة سواء مصيرية أو
+
+107
+00:09:30,790 --> 00:09:37,430
+غيرها هم أقلية بالنسبة لهذه الجماعة الأم والأصلية
+
+108
+00:09:37,430 --> 00:09:39,870
+والتي أخذت الإسلام
+
+109
+00:09:42,270 --> 00:09:46,870
+بعقيدته الصافية السليمة التي أوصى بها النبي صلى
+
+110
+00:09:46,870 --> 00:09:51,970
+الله عليه وسلم ما أنا عليه وأصحابي وستفترق أمتي
+
+111
+00:09:51,970 --> 00:09:56,910
+على ثلاث وسبعين فرقة كلها في النار إلا واحدة قالوا
+
+112
+00:09:56,910 --> 00:10:00,150
+من هي يا رسول الله؟ من هذه الطائفة المنصورة؟ من
+
+113
+00:10:00,150 --> 00:10:04,410
+هذه الطائفة الناجية الواحدة؟ قال ما أنا عليه
+
+114
+00:10:04,410 --> 00:10:09,070
+وأصحابي الذين يسيرون على سنة الرسول عليه الصلاة
+
+115
+00:10:09,070 --> 00:10:15,090
+والسلام وأصحابه الكرامويترضون عنهم جميعا لأن الله
+
+116
+00:10:15,090 --> 00:10:19,290
+تعالى رضي عنهم لقد رضي الله عن المؤمنين إذ
+
+117
+00:10:19,290 --> 00:10:23,010
+يبايعونك تحت الشجر رضي الله عنهم ورضوا عنهم فنحن
+
+118
+00:10:23,010 --> 00:10:28,130
+نترض عن الصحابة أجمعين ونأكل منهجهم الذي صاروا
+
+119
+00:10:28,130 --> 00:10:34,620
+عليه منذ عهد النبي صلى الله عليه وسلمأما هذه
+
+120
+00:10:34,620 --> 00:10:38,340
+الجماعات الأخرى والفرق والطواقف كلها ضالة ومنحرفة
+
+121
+00:10:38,340 --> 00:10:43,460
+وباطلة مين اللي كان يدعمها ويغذيها ويقويها هو
+
+122
+00:10:43,460 --> 00:10:48,080
+الاستعمار الصليبيون اليهود بل وأنشأوا كثيرا منه
+
+123
+00:10:48,080 --> 00:10:51,980
+أنشأوا كثيرا من هذه الفرق مثل القديانية والبهائية
+
+124
+00:10:51,980 --> 00:10:57,410
+والبابية وغيرها كانمن يعني نشأتهم حتى النصيرية
+
+125
+00:10:57,410 --> 00:11:01,150
+كذلك دخلوا فيها والدروز الآن الموجودين على يعني في
+
+126
+00:11:01,150 --> 00:11:06,090
+الساحة اللبنانية وسورية وغيرها كلها دي من إنشاء
+
+127
+00:11:06,090 --> 00:11:12,870
+هؤلاء وكلها فرق ضالة ومنحرفة عن الإسلاموهذه سياسة
+
+128
+00:11:12,870 --> 00:11:16,670
+الاستعمار قديما وحديثا هو التفرقة بين المسلمين
+
+129
+00:11:16,670 --> 00:11:22,030
+واللي كنا حافظينها منذ القدم سياسة فرق تسوط ففي
+
+130
+00:11:22,030 --> 00:11:26,390
+احتلاله لأي بلد من البلدان المسلمين كان دائما
+
+131
+00:11:26,390 --> 00:11:33,140
+يراهن على هذه التفرقة النقطة الأخيرةفي الجهود التي
+
+132
+00:11:33,140 --> 00:11:47,460
+يتلخص فيها الاحتلال العسكري المباشر .. تفضل بارك
+
+133
+00:11:47,460 --> 00:11:50,660
+الله فيك .. هذا قضية أخوات العملاء والمأجورين يعني
+
+134
+00:11:50,660 --> 00:11:53,930
+مش من اليوم .. مش بس احنا عندنا اليوم عملاءاحنا
+
+135
+00:11:53,930 --> 00:11:56,910
+فتحنا عيوننا على الدنيا واحنا بنسمع في العملاء
+
+136
+00:11:56,910 --> 00:12:00,290
+والجواثيس والناس والمتعاونين مع الاحتلال .. هذا في
+
+137
+00:12:00,290 --> 00:12:06,040
+كل زمانو مكان يكون فيه الاستعمار و الاحتلال فبيكون
+
+138
+00:12:06,040 --> 00:12:12,440
+له يعني ناس أجاراء و عملاء و يعني بيتقاموا أجور و
+
+139
+00:12:12,440 --> 00:12:18,940
+رواتب زيهم زي كأي موظف في الاستعمار يهودي او صليبي
+
+140
+00:12:18,940 --> 00:12:22,600
+او غيره لأن هؤلاء يتبعون لهم مباشرة ويمدلونهم
+
+141
+00:12:22,600 --> 00:12:29,340
+بالمعلومات و نحن نعرف خطر هؤلاء الناس هذا كلهفي
+
+142
+00:12:29,340 --> 00:12:35,000
+محور واحد أو في جناح واحد من أجنحة خامسة اعتمد
+
+143
+00:12:35,000 --> 00:12:39,020
+عليه هذا التخطيط الصليب اليهودي المحور هو او
+
+144
+00:12:39,020 --> 00:12:44,080
+الجناح الاحتلال العسكري المباشر ثاني هذه الأجنحة
+
+145
+00:12:44,080 --> 00:12:46,060
+اه
+
+146
+00:12:47,580 --> 00:12:51,220
+مبشرون والمستشرقون وقد تكلمنا عنهم كثيرا في
+
+147
+00:12:51,220 --> 00:12:55,900
+التبشير وفي الاستشراق دورهم ملخص في أمرين في هذا
+
+148
+00:12:55,900 --> 00:13:03,760
+التخطيط لأن هذا تخطيط يعني يهودي ونصراني
+
+149
+00:13:04,840 --> 00:13:09,860
+أو صليبي .. صليبي نصراني فهذا التخطيط من قبل
+
+150
+00:13:09,860 --> 00:13:17,060
+النصارى كان يرأسه او يقوده المبشرون والمستشرقون
+
+151
+00:13:18,140 --> 00:13:24,260
+المستشرقون من خلال ما اشتهروا به من الدراسات
+
+152
+00:13:24,260 --> 00:13:28,680
+والأبحاث وتأليف الكتب وكذا كان فيها يعني نوع من
+
+153
+00:13:28,680 --> 00:13:34,060
+الطعام في الإسلام ولمز
+
+154
+00:13:34,060 --> 00:13:38,000
+وغمز شرائعه وأحكامه بالجائرة والظالم وغيرها من ما
+
+155
+00:13:38,000 --> 00:13:43,720
+درسنا في الاستشراق كذلك في التبشير من خلال البرز
+
+156
+00:13:43,720 --> 00:13:50,320
+واشتهرة التبشير بناءمدارس والمعاهد والجامعات و ..
+
+157
+00:13:50,320 --> 00:13:56,880
+يعني هي كان مجال نشاطهم ووسائل .. وسائلهم كذلك في
+
+158
+00:13:56,880 --> 00:14:02,400
+محور او جناح ثالث من الأجنحة الخامسة وهم نصاراء
+
+159
+00:14:02,400 --> 00:14:07,000
+العرب وكان لهم دور بارز .. احنا الآن بتتكلم معانا
+
+160
+00:14:07,000 --> 00:14:13,440
+ايش؟عن أسباب نشأة العلمانية في العالم الإسلامي
+
+161
+00:14:13,440 --> 00:14:20,140
+فهؤلاء النصارى العرب كان لهم دور كبير وبارز في
+
+162
+00:14:20,140 --> 00:14:26,700
+الدعوة إلى العلمانية بل هم أول من دعوا إلى
+
+163
+00:14:26,700 --> 00:14:30,640
+العلمانية كتير ده بيجي السؤال يعني صح وخطأ أحيانا
+
+164
+00:14:31,830 --> 00:14:35,630
+أو من هم أو في تعريفات في مصطلحات يعني ده اول من
+
+165
+00:14:35,630 --> 00:14:41,210
+قام اول من دعا وكذا يعني هذا أمر ملفد فينتبه اليه
+
+166
+00:14:41,210 --> 00:14:46,210
+كان هم نصارى العرب وبالأخص في سوريا وفي لبنان وفي
+
+167
+00:14:46,210 --> 00:14:53,470
+كذا فكانوا يعني فيهم عدد كبير وكان من مصلحتهمأن
+
+168
+00:14:53,470 --> 00:14:58,810
+يدعو إلى العلمانية ويفصل الدين عن الدولة والحياة
+
+169
+00:14:58,810 --> 00:15:03,370
+حتى ينهو هيمانة الشريعة على الحياة الإسلامية
+
+170
+00:15:03,370 --> 00:15:07,830
+فيكونوا مثلهم مثل المسلمين على حد سواه يعني لماذا
+
+171
+00:15:07,830 --> 00:15:11,210
+يتحكم فينا المسلمون ويحكمنا المسلمون وإذا حكم
+
+172
+00:15:11,210 --> 00:15:14,990
+الإسلام والشرع والدين والشريعة فهم يكونوا في حكم
+
+173
+00:15:14,990 --> 00:15:22,060
+الأقليةالغير مسلمة وفي ظن إن لن تكون لهم حقوق
+
+174
+00:15:22,060 --> 00:15:25,640
+كاملة مع أن الإسلام كفر لهم جميع الحقوق كأهل ذمة
+
+175
+00:15:25,640 --> 00:15:29,540
+في ظل دولة إسلامية لكنهم يريدون أن يكونوا مثلهم
+
+176
+00:15:29,540 --> 00:15:33,080
+مثل المسلمين ينافسون على الحكم وعلى الرئاسة وعلى
+
+177
+00:15:33,080 --> 00:15:36,660
+كل شيء ويأخذوا حقوقا كاملة كافية مع أن الإسلام لم
+
+178
+00:15:36,660 --> 00:15:40,820
+يحرمهم ولم يمنعهم من كثير من الحقوق مثلهم مثل
+
+179
+00:15:40,820 --> 00:15:47,350
+المسلمينفقاموا بعدة أعمال ما هي هذه الأعمال التي
+
+180
+00:15:47,350 --> 00:15:51,650
+قام بها نصارى العرب التي من خلالها كانت دعوتهم إلى
+
+181
+00:15:51,650 --> 00:15:55,070
+العلمانية يعني واضحة الأعمال الأول الأعمال
+
+182
+00:15:55,070 --> 00:16:03,670
+السياسية مثل أنشأوا جمعيات سرية وكذلك في هناك
+
+183
+00:16:03,670 --> 00:16:08,110
+شخصياتمثل مين هذه الشخصيات؟ مصحف جمعية بيروت و
+
+184
+00:16:08,110 --> 00:16:12,890
+نجيب عزوري و أنتوان سعادة مؤسس حزب القوم السوري و
+
+185
+00:16:12,890 --> 00:16:15,990
+اميرشيل عفلق مؤسس حزب الباعث ماذا تلاحظون في هذه
+
+186
+00:16:15,990 --> 00:16:18,210
+الأسماء؟ أسماء نصرانية
+
+187
+00:16:20,630 --> 00:16:26,130
+مسيحية ونصرانية وصالحبية كل واحد فهؤلاء يعني
+
+188
+00:16:26,130 --> 00:16:31,990
+معظمهم نصار وشخصيات كبيرة أسست جمعيات كبيرة معظمها
+
+189
+00:16:31,990 --> 00:16:35,930
+أو أغلبها جمعية قومية طبعا هم national اسلامي
+
+190
+00:16:35,930 --> 00:16:42,090
+والقومية يعني هي من نفس الأفكار الغربية ومن
+
+191
+00:16:42,090 --> 00:16:45,490
+التغريب بل هي وسيلة من وسائل التغريب اللتي سنتحدث
+
+192
+00:16:45,490 --> 00:16:50,660
+عنهابعدها إلى العلمانية مباشرة وحتى الوطنية كمان
+
+193
+00:16:50,660 --> 00:16:54,520
+يعني احنا بنجمع بين القومية والوطنية القومية
+
+194
+00:16:54,520 --> 00:17:01,920
+والوطنية والعلمانية يعني كله منهم يصب في مصابإقصاء
+
+195
+00:17:01,920 --> 00:17:06,520
+الدين وعزله عن الحياة بدل أن يكون الرابط والجامع
+
+196
+00:17:06,520 --> 00:17:10,860
+هو الإسلام الدين لأ الرابط والجامع القومية
+
+197
+00:17:10,860 --> 00:17:15,040
+الانتماء إلى القوم مش للدين الوطني الانتماء إلى
+
+198
+00:17:15,040 --> 00:17:19,320
+الوطن وليس إلى الدين كأنه ليس هناك اعتبار كبير
+
+199
+00:17:19,320 --> 00:17:23,100
+للدين الاعتبار الأكبر لمن؟ للوطن يعني تقديم الوطن
+
+200
+00:17:23,100 --> 00:17:26,660
+على الدين تقديم القوم على الدين نحن الذي يجمعنا
+
+201
+00:17:26,660 --> 00:17:32,410
+أننا قوميعني او متوحدون على القومية ان انا عرب
+
+202
+00:17:32,410 --> 00:17:36,490
+جميعا اتكلم بالعربي اهدافنا العربية واحدة اهداف
+
+203
+00:17:36,490 --> 00:17:41,630
+..يعني هذه الاهداف المشتركة لقوم من الأقوام هي ما
+
+204
+00:17:41,630 --> 00:17:45,650
+يعرف بالقومية كذلك الوطنية يمكن القومية شوية اكبر
+
+205
+00:17:45,650 --> 00:17:51,130
+الوطنية كمان اصغر لان كل واحد يعمل لوطني ايه فقط
+
+206
+00:17:51,130 --> 00:17:57,940
+ولا يلتفت للاوطان الأخرىأيضًا من ما قام به هؤلاء
+
+207
+00:17:57,940 --> 00:18:01,900
+النصارى، نصارى العرب من الأعمال قاموا بأعمال فكرية
+
+208
+00:18:01,900 --> 00:18:08,580
+يعني شمل التأسيس أو إنشاء مجلات وجرائد كان يكتبون
+
+209
+00:18:08,580 --> 00:18:13,480
+من خلالها أفكارهم ويبثون أفكارهم العلمانية التي
+
+210
+00:18:13,480 --> 00:18:17,380
+تدعو إلى فصل الدين وعزله وإقصاءه عن الواقع و
+
+211
+00:18:17,380 --> 00:18:22,940
+الحياة هذا كان دورهمالجناح الرابع من الأجنحة
+
+212
+00:18:22,940 --> 00:18:27,460
+الخامسة هم العملاء والمأجورون مع أنه تكلمنا عنهم
+
+213
+00:18:27,460 --> 00:18:32,980
+في الجناح الأول بس بصورة فرعية استخدمهم الاستعمار
+
+214
+00:18:32,980 --> 00:18:38,320
+والاحتلال لكن هنا يلهم دور بارز وكبير وهم ليسوا
+
+215
+00:18:38,320 --> 00:18:42,820
+فقط يعني العملاء اللي احنا اعتدنا عليهم اللي بينقل
+
+216
+00:18:42,820 --> 00:18:47,600
+المعلومة وبيتخبر مع الاحتلال فقط لأ هم اللي بيجيهم
+
+217
+00:18:47,600 --> 00:18:53,030
+يحملوا ألقاب علمية يحتلوا مراكز توجيهبيرتدوا ثياب
+
+218
+00:18:53,030 --> 00:18:57,030
+الوطنية بيكون هو من يتبنى الوطنية والقومية والدفاع
+
+219
+00:18:57,030 --> 00:19:01,710
+من الوطن ويكون عميل ومأجور للغرب والشرق أو
+
+220
+00:19:01,710 --> 00:19:08,660
+للاستعمارهم من يقوم باستيراد هذه المبادئ العلمانية
+
+221
+00:19:08,660 --> 00:19:13,120
+و الخارج عن الإسلام والدين و بيكتبوها بأقلامهم و
+
+222
+00:19:13,120 --> 00:19:18,680
+بينشروها في مقالاتهم و أبحاثهم و اللغة وطنية و
+
+223
+00:19:18,680 --> 00:19:23,660
+كأنهم وطنيون ولكن هم من يسعون لتخريب هذا الوطن
+
+224
+00:19:23,660 --> 00:19:27,340
+لأنهم مرتبطين بالاحتلال و بالاستعمار و بقوة خارجية
+
+225
+00:19:27,340 --> 00:19:35,800
+و بقوة دولية وهؤلاء طبقات أو أصنافيعني ربما أصناف
+
+226
+00:19:35,800 --> 00:19:41,360
+أدق يعني أصناف وأنواع نجد منهم من سياسيون ..
+
+227
+00:19:41,360 --> 00:19:46,700
+سياسيون .. رجال السياسيون الذين ينفذون على شعوب من
+
+228
+00:19:46,700 --> 00:19:49,680
+قوانين الأوروبيين هو السياسي اللي بيحكم فبيجي ..
+
+229
+00:19:49,680 --> 00:19:52,100
+بيجي بالقوانين اللي بدوا إياها وهي قوانين غير
+
+230
+00:19:52,100 --> 00:19:58,400
+شرعية، سياسيون، اتنين من أصنافهم كذلك أخت الورا
+
+231
+00:20:01,800 --> 00:20:07,140
+اقتصاديون وهذه من أخطر الأشياء التي جاءت بها
+
+232
+00:20:07,140 --> 00:20:11,520
+العلمانية والغرب والتغريب يا أخوات انشاء البنوك
+
+233
+00:20:11,520 --> 00:20:16,580
+الربوية التي يعاني منها العالم الغربي اليوم وكانت
+
+234
+00:20:16,580 --> 00:20:20,960
+سببا مباشرا والسبب الأكبر وراء انهيار الاقتصاد
+
+235
+00:20:20,960 --> 00:20:25,780
+الأخير اللي كانيعني يضرب أوروبا و أمريكا كلها و
+
+236
+00:20:25,780 --> 00:20:29,760
+يقضي عليه سمعت فيها قبل كام من سنة قريبة يعني
+
+237
+00:20:29,760 --> 00:20:34,460
+اتعرض العالم الأوروبي و الغربي لهزة اقتصادية كبيرة
+
+238
+00:20:34,460 --> 00:20:38,920
+كان سببها هذه البنوك و هذه المعاملات الربوية
+
+239
+00:20:38,920 --> 00:20:44,160
+وللأسف نقلت إلى بلادنا الإسلامية واستسهلها الناس
+
+240
+00:20:44,160 --> 00:20:47,960
+واستسهلها المسلمون واستساغوها و بدوا يتعاطوا معاها
+
+241
+00:20:47,960 --> 00:20:53,100
+و يتعاملوا معاها و الكثير منهم تلوث فيهاواقترض
+
+242
+00:20:53,100 --> 00:20:58,540
+منها وفي الآخر يعني ندمة على ما فعل مرأة من نتائج
+
+243
+00:20:58,540 --> 00:21:03,640
+وخيمة يعني عليه من أثر هذه القروض الربوية هذه
+
+244
+00:21:03,640 --> 00:21:07,880
+البنوك الربوية اللي يعني لا يكاد أو لا تكاد دولة
+
+245
+00:21:07,880 --> 00:21:11,900
+إسلامية اليوم تخلو منها نحن في غزة البقعة الصغيرة،
+
+246
+00:21:11,900 --> 00:21:14,400
+شوفي كام بنك يعني وهي البقعة الصغيرة، ملّب دول
+
+247
+00:21:14,400 --> 00:21:20,270
+كبرىيعني عشرات بل مئات بل ألاف البنوك المنتشرة هذا
+
+248
+00:21:20,270 --> 00:21:24,470
+من جراء العلمانية لأنه لو مافيش علمانية فصل دين عن
+
+249
+00:21:24,470 --> 00:21:29,920
+الحياة كان الدين منعالجميع من أن يقبل ببنوك ربوية
+
+250
+00:21:29,920 --> 00:21:33,640
+مع أن بداء الإسلامية ومعاملات إسلامية ممكن إنشاء
+
+251
+00:21:33,640 --> 00:21:37,320
+بنوك إسلامية يعني من جديد قريب لعشر سنوات أو عشرين
+
+252
+00:21:37,320 --> 00:21:42,120
+سنة بدوا بالتفكير ببنوك إسلامية بمعاملات إسلامية
+
+253
+00:21:42,120 --> 00:21:46,020
+بمواصفات شرعية بغض النظر عن بعض التلاعب في بعض
+
+254
+00:21:46,020 --> 00:21:49,940
+البنوك هنا وهناك في بعض الشروط وكذا لكن في الأصل
+
+255
+00:21:49,940 --> 00:21:54,300
+ليس البنك الذي هو حرامإنما المعاملة التي تجري في
+
+256
+00:21:54,300 --> 00:21:56,720
+البنك هي الحرام، لا يوجد في القرآن أو السنة أن
+
+257
+00:21:56,720 --> 00:22:00,700
+البنك حرام، ليس كلمة البنك الحرام، ولا إنشاء بنك
+
+258
+00:22:00,700 --> 00:22:04,660
+حرام، ولا إنشاء مصرف حرام، ولا المعاملات المالية
+
+259
+00:22:04,660 --> 00:22:09,120
+حرام، ولا المعاملات التجارية الحرام، ما يحدث فيه،
+
+260
+00:22:09,120 --> 00:22:13,600
+إذا كان هناك معاملات محرمة، فهي حرام، خاصة
+
+261
+00:22:13,600 --> 00:22:16,520
+المعاملات الربوية، الإقراض بالربا والتعامل بالربا
+
+262
+00:22:16,520 --> 00:22:22,000
+وغيرهفإذا خلت من الربا والتعامل بالحرام في معاملات
+
+263
+00:22:22,000 --> 00:22:26,500
+تجارية كثيرة بيكون هذا البنك أو هذا المصرف حلال
+
+264
+00:22:26,500 --> 00:22:33,040
+ومباهر وهناك من هؤلاء العملاء والأجاراء عملاء
+
+265
+00:22:33,040 --> 00:22:38,540
+وأجاراء مالهم الصنف التالت برك
+
+266
+00:22:38,540 --> 00:22:43,740
+الله فيك اللي هممثقفين يعني و مفكرين مثل طه حسين
+
+267
+00:22:43,740 --> 00:22:47,180
+ما تحدثنا عنه و رفع الطه طه و قسم أمين و غيرهم من
+
+268
+00:22:47,180 --> 00:22:51,220
+هؤلاء المذكورين اللي .. اللي ذكروا سابقا و هناك
+
+269
+00:22:51,220 --> 00:22:55,940
+أكثر منهم بكثير من اللي ذكرناهم هؤلاء تعثوا إلى
+
+270
+00:22:55,940 --> 00:23:00,060
+أوروبا و إلى الخارج و عادوا إلى بلدانهم معاول هدم
+
+271
+00:23:00,060 --> 00:23:06,600
+من الداخل هدموا بأيديهميعني الشريعة الإسلامية
+
+272
+00:23:06,600 --> 00:23:11,920
+مصداقا للمثل اللي كان يرفعه أهل التغريب في خطتهم
+
+273
+00:23:11,920 --> 00:23:17,100
+خطة التغريب في ملامح خطة التغريب ليقطع الشجرة أحد
+
+274
+00:23:17,100 --> 00:23:21,720
+أعضائها ليقطع الشجرة أحد أعضائها لأن هذه الشجرة
+
+275
+00:23:21,720 --> 00:23:24,960
+الشجرة العظيمة للإسلام شجرة الإسلام اللي يقطعها
+
+276
+00:23:24,960 --> 00:23:29,600
+ويخلص منها واحد من أعضاء واحد منهم وفيه طبعا مش
+
+277
+00:23:29,600 --> 00:23:35,160
+المقصود واحد يعني واحد يعني أحدأخر هذه المحاور
+
+278
+00:23:35,160 --> 00:23:40,720
+الخامسة الماثون العرب يعني الماثونيين العرب بصرا
+
+279
+00:23:40,720 --> 00:23:44,360
+نتحدث بالتفصيل عن الماثونية وتعريفها و علاقتها
+
+280
+00:23:44,360 --> 00:23:49,940
+باليهودية لنخوض الآن في شرح وتوسع لنعرف بس دور
+
+281
+00:23:49,940 --> 00:23:55,120
+الماثون العرب في إدخال العلمانية إلى العالم
+
+282
+00:23:55,710 --> 00:24:01,030
+الإسلامي قولها معلومة مهمة دخلت الماسونية العالم
+
+283
+00:24:01,030 --> 00:24:05,990
+الإسلامي قبل دخول الاستعمار البريطاني وكأنه كانت
+
+284
+00:24:05,990 --> 00:24:07,670
+تمهيد لهذا الاستعمار
+
+285
+00:24:10,830 --> 00:24:15,470
+الماثونية العالمية يهود فهي في تعريفها اللي سنتعرف
+
+286
+00:24:15,470 --> 00:24:24,430
+عليه معناه الماثونية المنظمة يهودية سرية غامضة
+
+287
+00:24:24,430 --> 00:24:31,100
+وحكمة التنظيممؤسسيها وأعضاها يهود فيها درجات
+
+288
+00:24:31,100 --> 00:24:33,700
+وطبقات تقبل غير اليهود في الطبقات الدنيا في
+
+289
+00:24:33,700 --> 00:24:38,920
+الطبقات العليا فلا تقبل إلا اليهود ومؤسسها Herodos
+
+290
+00:24:38,920 --> 00:24:43,080
+الثاني برضه يهودي ويطلق عليه ملك اليهود في عصريه
+
+291
+00:24:43,080 --> 00:24:47,660
+والزمن أول من أسس الماثونية وهي الآن لها محافظ
+
+292
+00:24:47,660 --> 00:24:52,900
+كثيرة ومنتشرة في العالم ككل هنتكلم عنها وعن خطرها
+
+293
+00:24:52,900 --> 00:25:01,410
+وعن دورهاهؤلاء الماسون هم من سهلوا
+
+294
+00:25:01,410 --> 00:25:07,490
+وساعدوا وساهموا في تقبل العالم الإسلامي للعلمانية
+
+295
+00:25:07,490 --> 00:25:12,130
+والفكر العلماني فهم يهود ومش مسلمين ومنتشرين
+
+296
+00:25:12,130 --> 00:25:16,590
+ومتغلغلين إذا هذا الأثر وهذا النفوذ وهذه الجهود
+
+297
+00:25:16,590 --> 00:25:21,450
+كلها أثمرت وأنتجت أن يتبنى العالم الإسلامي في كثير
+
+298
+00:25:21,450 --> 00:25:26,810
+من بلدانههذه الفكرة ومن الأمثل على هؤلاء الماسون
+
+299
+00:25:26,810 --> 00:25:31,690
+حاجب مصر محمد علي باشا كان من أبرز الماسونيين
+
+300
+00:25:31,690 --> 00:25:35,930
+وهؤلاء يا أخوات الماسون لا يقبلوا الا الطبقات ال
+
+301
+00:25:35,930 --> 00:25:39,690
+high يعني مش أي واحد بدخليعني أنا مش هشورمي و
+
+302
+00:25:39,690 --> 00:25:44,570
+مكملوا عدد و زيادة عدد فبيركزوا على الطبقات العليا
+
+303
+00:25:44,570 --> 00:25:48,350
+في المجتمع قادة و حكام و زعماء و ملوك و رؤساء و
+
+304
+00:25:48,350 --> 00:25:52,810
+رؤساء أحزاب و مفكرين و مثقفين و .. ودخلهم كل واحد
+
+305
+00:25:52,810 --> 00:25:56,570
+من كل .. من الباب اللي .. اللي .. اللي بيحبه
+
+306
+00:25:57,050 --> 00:26:01,190
+وبيستقطبوهم ويلهم طرق كثيرة خبيثة سنتعرف عليها كما
+
+307
+00:26:01,190 --> 00:26:05,230
+قلنا بالتفصيل بس احنا بنلمح تالنيح و بنشير إشارة
+
+308
+00:26:05,230 --> 00:26:10,330
+.. الآن لما نقول حاكم مصر في ذلك الوقت محمد علي
+
+309
+00:26:10,330 --> 00:26:14,960
+باشا ومن بعده أبناءه من أبرزهم خدوي مصروهناك
+
+310
+00:26:14,960 --> 00:26:19,740
+شخصيات مصرية بارزة كبيرة مذكورة بالاسم مثل شاهين
+
+311
+00:26:19,740 --> 00:26:23,900
+مكاريوس أحد أصحاب مجلة المقطم مجلة مشهورة ومعروفة
+
+312
+00:26:23,900 --> 00:26:30,060
+في مصر كان برضه من العاملين في الماسونية وغيرهم من
+
+313
+00:26:30,060 --> 00:26:35,060
+هذه الشخصيات بهذا
+
+314
+00:26:35,060 --> 00:26:43,110
+نكون قد انتهينا من الحديث عن أسبابانتشار أو نشر أو
+
+315
+00:26:43,110 --> 00:26:48,410
+نشأة العلمانية في العالم الإسلام في أي سؤال يعني
+
+316
+00:26:48,410 --> 00:26:53,950
+حول هذا الموضوع قبل أن ننتقل إلى وسائل علمانة
+
+317
+00:26:53,950 --> 00:27:00,250
+المجتمع، ايه يا أخوات؟ حول هذه المقطة فقط، اللي هي
+
+318
+00:27:00,250 --> 00:27:06,170
+أسباب انتشار أو نشأة العلمانية في العالم الإسلامي،
+
+319
+00:27:06,170 --> 00:27:07,270
+ايه يا أخوات؟ في حد؟
+
+320
+00:27:10,700 --> 00:27:16,040
+طيب، الآن ننتقل إلى الحديث عن موضوع جديد يتعلق
+
+321
+00:27:16,040 --> 00:27:23,400
+بالعلمانية وهو وسائل علمانة المجتمع ما هي الوسائل
+
+322
+00:27:23,400 --> 00:27:25,540
+التي اعتمدها
+
+323
+00:27:27,350 --> 00:27:33,090
+العلمانيون في العالم الإسلامي ليه نشر علمانيتهم
+
+324
+00:27:33,090 --> 00:27:37,290
+وتسويق علمانيتهم هل اشتغلوا على صعيد واحد يعني في
+
+325
+00:27:37,290 --> 00:27:40,690
+جانب واحد في وسيلة واحدة ولا في جوانب كثيرة
+
+326
+00:27:40,690 --> 00:27:46,610
+ومتعددة عند الاطلاع بنلاقي في وسائل عديدة ومجالات
+
+327
+00:27:46,610 --> 00:27:52,510
+متعددة دخل من خلالها هؤلاء العلمانيون على رأس على
+
+328
+00:27:52,510 --> 00:28:00,560
+رأس هذه الوسائل وسيلة الأولىعلمانة التعليم علمانة
+
+329
+00:28:00,560 --> 00:28:11,520
+الإعلام علمانة القوانين العلمانة
+
+330
+00:28:11,520 --> 00:28:14,580
+من خلال الحدثة في الأدب والفكر العلمانة من خلال
+
+331
+00:28:14,580 --> 00:28:17,620
+الحدثة هذا موضوع جديد ويمكن حتى مضاف على النسخة
+
+332
+00:28:17,620 --> 00:28:20,600
+القديمة الحدثة في الأدب والفكر عشان أجيب في نسخة
+
+333
+00:28:20,600 --> 00:28:21,640
+القديمة
+
+334
+00:28:24,760 --> 00:28:29,000
+فيه هناك دسائس ومخططات فكرية لا دينية برضه دخلوا
+
+335
+00:28:29,000 --> 00:28:35,900
+من خلالها ستة .. نقطة اللي ورا؟ خلال إخماد الحركات
+
+336
+00:28:35,900 --> 00:28:40,800
+الإسلامية خلال إخماد الحركات الإسلامية قبل قليل
+
+337
+00:28:40,800 --> 00:28:45,260
+اتعرضنا إلى الحديث عن الاستعمار حينما يدخل .. يعني
+
+338
+00:28:45,260 --> 00:28:48,260
+يكون من أهدافه القضاء على الحركات والجماعات
+
+339
+00:28:48,260 --> 00:28:53,240
+الإسلامية الجهادية تحديدا منهأول هذه الوسائل
+
+340
+00:28:53,240 --> 00:29:01,080
+علمانة المجتمع علمانة التعليم ولعلها أخطر هذه
+
+341
+00:29:01,080 --> 00:29:06,480
+الوسائل التعليم دائما يا أخوات هو الأخطر وسيلة انه
+
+342
+00:29:06,480 --> 00:29:10,080
+بيبدأ منه الإنسان حياته بيبني عليه فكره قناعاته
+
+343
+00:29:10,950 --> 00:29:14,450
+وبيأتي من هذه المؤسسة العظيمة الضخمة اللي معظم
+
+344
+00:29:14,450 --> 00:29:18,710
+الناس بترتده كل الناس بيبدو في حياتهم بالتعليم
+
+345
+00:29:18,710 --> 00:29:22,810
+الابتدائي والاعدادي والثانو بعد ذلك الجامعي وغيرها
+
+346
+00:29:22,810 --> 00:29:28,870
+هذا المرتع الخاصب وهذا المجال الراحب الواسع الفسيح
+
+347
+00:29:28,870 --> 00:29:35,920
+دخل منه المبشرون ودخل منهالاستشراق والمستشرقون
+
+348
+00:29:35,920 --> 00:29:38,980
+ودخل منه أهل التغريب ونحن الأن نتكلم عن التغريب
+
+349
+00:29:38,980 --> 00:29:42,740
+لازلنا ولم نغادر الوسيلة الثالثة من وسائل الغزو
+
+350
+00:29:42,740 --> 00:29:46,720
+الفكري وهي التغريب وكل ما نتحدث عنه متعلق بالتغريب
+
+351
+00:29:46,720 --> 00:29:51,320
+فهو وسائل التغريب أولا العلمانية بس ما خلصنا أول
+
+352
+00:29:51,320 --> 00:29:54,800
+وسيل كما قلت لكم في أول محاضرة أو في أول ما دخلنا
+
+353
+00:29:54,800 --> 00:29:58,380
+في الوسائل أن هذا سيستغرق معنا معظم الوقت ومعظم
+
+354
+00:29:58,380 --> 00:30:03,650
+المادة ومعظم المفرداتتدور حول وسائل التغريب
+
+355
+00:30:03,650 --> 00:30:07,250
+الأربعة، أولها العلمانية و ثانيها القومية و
+
+356
+00:30:07,250 --> 00:30:12,290
+الوطنية و ثالثها المرأة و رابعة العالمة يعني أكتر
+
+357
+00:30:12,290 --> 00:30:20,360
+مجال أو مجال للحديث في هذه الموضوعاتوان الاهل
+
+358
+00:30:20,360 --> 00:30:24,120
+العلماني او العلمانيون بيعتبروا ان التعليم اكبر
+
+359
+00:30:24,120 --> 00:30:29,640
+هذه الوسائل فيقول احد المستشرقين الكبار ايش بيقول
+
+360
+00:30:29,640 --> 00:30:32,720
+عن التعليم التعليم اكبر العوامل التي تعمل
+
+361
+00:30:32,720 --> 00:30:36,360
+الاستغراض والحق انه العامل الوحيد يعني سماه اكبر
+
+362
+00:30:36,360 --> 00:30:40,540
+العوامل والعامل الوحيد ان فهمنا من كيب التعليم ما
+
+363
+00:30:40,540 --> 00:30:43,980
+تدل عليه ولا تستطيع الحكم على مدى الاستغراض في
+
+364
+00:30:43,980 --> 00:30:47,460
+العالم الإسلامي الا المفاداة دراسة الفكر الغربي
+
+365
+00:30:47,460 --> 00:30:51,340
+والمبادئبارك الله فيك و أحسن، يقصد بالاستغراب مش
+
+366
+00:30:51,340 --> 00:30:55,460
+الاستغراب يعني التعجب، استغراب يعني إيش؟ تغريب،
+
+367
+00:30:55,460 --> 00:31:01,600
+وقولنا من معانيه أو من أسمائه لاستغراب، يعني يقال
+
+368
+00:31:01,600 --> 00:31:09,400
+تغريب و استغراب، فماحدش استغرب يعني، اهويتباهى أحد
+
+369
+00:31:09,400 --> 00:31:14,980
+تلامذة المستشرقين الذي وصف بأنه مستشرق من أصل
+
+370
+00:31:14,980 --> 00:31:19,880
+عربي، مين هو؟ طه حسين، يتباهى وقد كان وزيرا
+
+371
+00:31:19,880 --> 00:31:23,260
+للتربية والتعليم، أعلى منصب في التربية والتعليم،
+
+372
+00:31:23,260 --> 00:31:28,520
+بتباهى أنه المجتمع المصري والعربوعلى رأسهم مصر
+
+373
+00:31:28,520 --> 00:31:35,220
+العزيزة الحبيبة الكبيرة أنها تطبق المنهج الأوروبي
+
+374
+00:31:35,220 --> 00:31:40,960
+الغربي فماذا يقول يعني طه حسين أخوات ما سمعناهمش
+
+375
+00:31:40,960 --> 00:31:45,340
+نسمعهم مين الأخوات ماسمعناهمش تفه أصبح تقول أنا
+
+376
+00:31:45,340 --> 00:31:50,500
+مين؟ فضلاله التعليم عندنا على أي نحو قد أقلنا
+
+377
+00:31:50,500 --> 00:31:54,600
+صلوحه .. عندنا عندهم هم مش أنت نحنا اه وضعنا
+
+378
+00:31:54,600 --> 00:31:59,510
+منهجهم وبرامجهم منذ القرن الماضيأحنا بنركز يعني في
+
+379
+00:31:59,510 --> 00:32:02,970
+الخطوط اللي شايفينها التعليم عندنا ماله على النحو
+
+380
+00:32:02,970 --> 00:32:06,850
+الأوروبي الخاص يعني بقول هذا أن تعليم اللي عندنا
+
+381
+00:32:06,850 --> 00:32:14,210
+ده على النحو الأوروبي نكون
+
+382
+00:32:14,210 --> 00:32:14,950
+أبناءنا
+
+383
+00:32:20,220 --> 00:32:24,940
+برك الله فيك لأن هذه العبارة من هذا المستشرق من
+
+384
+00:32:24,940 --> 00:32:31,220
+أصل عربي طه حسين يدول دلالة واضحة على تأثر العالم
+
+385
+00:32:31,220 --> 00:32:37,900
+الإسلامي بالاستشراق والتغريب والعلمانية لأن هذا هو
+
+386
+00:32:37,900 --> 00:32:43,780
+منهج الغرب ومنهج العلماني هذه العلمانة اللي
+
+387
+00:32:43,780 --> 00:32:50,740
+التعليم يا أخوات مرتبخطوات مرحلية ومدروسة ومخططة
+
+388
+00:32:50,740 --> 00:32:58,640
+لها ويلها أهداف هذه الخطوات حوالي ست خطوات عندى
+
+389
+00:32:59,870 --> 00:33:04,730
+بدنا يعني نحاول نركز عليها في نهاية محاضرتنا
+
+390
+00:33:04,730 --> 00:33:09,410
+لينتعرف على هذه المراحل الست التي مرت بها علمالة
+
+391
+00:33:09,410 --> 00:33:12,970
+التعليم أول هذه المراحل الستة طبعا في عندي أرقام
+
+392
+00:33:12,970 --> 00:33:16,950
+واحد اتنين تلاتة أربعة خمسة ستة وفي يعني بعد هي
+
+393
+00:33:16,950 --> 00:33:20,450
+كانت يعني نقاط فرعية الألف باجيم ده يعني احنا
+
+394
+00:33:20,450 --> 00:33:27,290
+الستة هم اللي معنونين بالأرقام واحد الأول منها
+
+395
+00:33:27,290 --> 00:33:29,170
+الفترة
+
+396
+00:33:32,630 --> 00:33:35,450
+كمل، لسه ما خلصتش النقطة الأولى وتطويقه
+
+397
+00:33:37,810 --> 00:33:41,490
+هذه الانواع الكاملة حصاروا التعليم الديني لأن
+
+398
+00:33:41,490 --> 00:33:45,490
+الكلام مركز على علمانة التعليم فالتعليم الديني
+
+399
+00:33:45,490 --> 00:33:51,010
+بدهم يحاصرواه ماديا مايدعموهش يعني ومعنويا يعني
+
+400
+00:33:51,010 --> 00:33:57,630
+كرهونا فيه معنويا عبر تطويقه من الخارج وتطويره من
+
+401
+00:33:57,630 --> 00:34:01,770
+الداخل ما الهدف من وراء ذلك يعني ليش هم بدهم
+
+402
+00:34:01,770 --> 00:34:07,540
+يعملوا هذا يحاصروه يطوقوههو تجهيد المسلمين بأمور
+
+403
+00:34:07,540 --> 00:34:13,480
+دينهم ورميهم وصرفهم فيعنى ذلك وتصوير هذا الدين
+
+404
+00:34:13,480 --> 00:34:17,300
+بانه يتسم بالجمهور ويتخلق بارك الله فيك هذا هو
+
+405
+00:34:17,300 --> 00:34:22,540
+الهدف حتى يجهل المسلمون دينهم يعني ينشأوا جاهلين
+
+406
+00:34:22,540 --> 00:34:28,140
+بالدين وهذا ما حدث في كثير من المسلمين طب في عنده
+
+407
+00:34:28,140 --> 00:34:33,280
+نقطتين تركيز عليهم كيف؟يطوقونه من الخارج وكيف
+
+408
+00:34:33,280 --> 00:34:38,600
+يطورونه من الداخل ماذا عملوا في التطويق من الخارج؟
+
+409
+00:34:38,600 --> 00:34:41,600
+في عندنا تلت أمور ايش يا تلت أمور اللي طوقوا من
+
+410
+00:34:41,600 --> 00:34:47,240
+خلالها التعليم من الخارج؟ فضل واحد الاستراق من
+
+411
+00:34:47,240 --> 00:34:51,260
+تعليم الدين والسخرية والاستهزاء من المعالمين الذين
+
+412
+00:34:51,260 --> 00:34:54,140
+تدرسون الدين ومن المسكورين من خلال الكلمة السيئة
+
+413
+00:34:54,140 --> 00:34:58,200
+والمساحيات والأفلام والتشغيليات السخيفةبارك الله
+
+414
+00:34:58,200 --> 00:35:01,900
+فيك يا .. يعني هذا الكلام يا أخوات والله مما ينظله
+
+415
+00:35:01,900 --> 00:35:07,360
+الجابين ما خلوا فيلم ولا مصرحية ولا تمثيلية ولا
+
+416
+00:35:07,360 --> 00:35:12,080
+قصة إلا و أدخلوا فيها مين؟ الإسلام و المسلمين و
+
+417
+00:35:12,080 --> 00:35:16,760
+العلماء و العالم فلاني و يأتوا بصورة المأذون
+
+418
+00:35:16,760 --> 00:35:20,360
+الشرعي مهلهل اللبس و بيجروا وراه و بدرس الدين و
+
+419
+00:35:20,360 --> 00:35:23,790
+حامل العصاية و بدرس الأولاد و بلحقوا فيهنوع من
+
+420
+00:35:23,790 --> 00:35:26,950
+الاستهزاء والسخرية والدهك وإذا أرادوا إضحاق
+
+421
+00:35:26,950 --> 00:35:32,350
+الجمهور في مسرحية ما كلها بالبلد أو باللغة العامية
+
+422
+00:35:32,350 --> 00:35:36,530
+جاب واحد بتكلم كلمتين فصحى فهيصير الكل يضحك عليه
+
+423
+00:35:36,530 --> 00:35:40,870
+يعني صار اللي بتكلم بالفصحى مضحكه بتكلم في الدين
+
+424
+00:35:40,870 --> 00:35:43,390
+باللغة العربية فصحى وكده فالمسرحية كلها من أول
+
+425
+00:35:43,390 --> 00:35:46,570
+لأخرها بتكون بالكلام العاد عندما يجي واحد يحكي
+
+426
+00:35:46,570 --> 00:35:50,410
+كلمتين بالفصحىدين أو كده الكل بيصير يسخر منه و
+
+427
+00:35:50,410 --> 00:35:54,230
+يضحك عليه كأنه صارت الضحك عندما يتحدث الإسلام
+
+428
+00:35:54,230 --> 00:35:57,530
+بالفصحى أو باللغة العربية الفصحى أو بالقرآن أو
+
+429
+00:35:57,530 --> 00:36:03,710
+بالأحاديث أو بال .. بالآيات كذلك
+
+430
+00:36:06,080 --> 00:36:11,000
+مما فعلوه من تطويق الإسلام والدين من الخارج يعني
+
+431
+00:36:11,000 --> 00:36:14,520
+مقصود الخارج يعني من خارجه و الآن الدين من داخله
+
+432
+00:36:14,520 --> 00:36:17,660
+ماذا فعلوه في الدين نفسه يعني في التعليم الديني اه
+
+433
+00:36:17,660 --> 00:36:21,140
+هاي اللي في الداخل و الخارج تفضل أخت اللي اللي في
+
+434
+00:36:21,140 --> 00:36:25,920
+الخارج اللي في الآخر قبل الوظيف المهمة أماكن الجيل
+
+435
+00:36:25,920 --> 00:36:29,040
+معاه في الكليات الشرعية و قصر هذه الوظيف على خارجه
+
+436
+00:36:30,360 --> 00:36:33,400
+نعم، بارك الله فيك و أحسن. لذا هذه يا أخوات كانت
+
+437
+00:36:33,400 --> 00:36:37,180
+في محاربة للإسلام و للدين و التعليم الديني من
+
+438
+00:36:37,180 --> 00:36:40,200
+خارجه بإن أي واحد متخصص في العلم الشرعي، في العلم
+
+439
+00:36:40,200 --> 00:36:43,280
+الديني يحرم من الوظائف، هذا مش إلك الوظائف، انا
+
+440
+00:36:43,280 --> 00:36:47,180
+أروح شوف لك مزد، اصلي فيه في الناس، مزد اخطب فيه،
+
+441
+00:36:47,180 --> 00:36:50,780
+بس هاي انت شغلك و عملك يا راجل الدين، راجل الدين
+
+442
+00:36:50,780 --> 00:36:56,340
+لأليس له مجال في الحياة، ليس له أي دور، ليس له أي
+
+443
+00:36:56,340 --> 00:36:59,480
+أثر، مجاله و دوره في المسجد، بس، مسكّر على حالك
+
+444
+00:36:59,480 --> 00:37:01,520
+أنت و اللي بيصلي معاك و يظل كل الليل و الغار و
+
+445
+00:37:01,520 --> 00:37:04,540
+يعبد و الله و يذكر الله و .. مهم، تخرجوش إلى
+
+446
+00:37:04,540 --> 00:37:08,220
+الدنيا و إلى الحياة، هدئلنا إحنا، ليس الحياة للدين
+
+447
+00:37:08,220 --> 00:37:10,780
+و لا للرجال الدين و لا للأهل الدين و لا للأهل ..
+
+448
+00:37:10,780 --> 00:37:14,560
+لهم المساجد و لهم الدين و لهم الدنيا دي لنا نحن
+
+449
+00:37:15,600 --> 00:37:20,640
+تماما نفس المثل اللي سوّغ فيه رجال الدين الكنيسة
+
+450
+00:37:20,640 --> 00:37:26,630
+لقايصرتحت قول متسوس ومنصوب للمسيح عليه السلام
+
+451
+00:37:26,630 --> 00:37:31,530
+اعطوا ما لقيصر لقيصر وما لله لله هذا فصل العقيدة
+
+452
+00:37:31,530 --> 00:37:35,950
+عن الشريع والاحكام هذا لله المساجد والدين والصلاة
+
+453
+00:37:35,950 --> 00:37:39,630
+وكذا هذا لله حرين انتوا والله سبحانه وتعالى مش
+
+454
+00:37:39,630 --> 00:37:42,930
+مانعينكم لكن تتدخلوش في حياتنا في سياستنا في
+
+455
+00:37:42,930 --> 00:37:47,100
+احكامنا في تشريعاتنا في قوانينناوهذا الآن ما يحارب
+
+456
+00:37:47,100 --> 00:37:52,120
+بيه الإسلام الآن من قبل الليبراليين وهم العلمانيون
+
+457
+00:37:52,120 --> 00:37:55,160
+الجدود اليوم ماحدش بيقول أنا علماني و بطلوا النغمة
+
+458
+00:37:55,160 --> 00:37:59,800
+هدوة و الموضة و صارت دجة جديمة و موضة جديمة و عفو
+
+459
+00:37:59,800 --> 00:38:03,080
+عليها الزمن و لعبة مكشوفة و انكشفة و انعرف اللي هم
+
+460
+00:38:03,080 --> 00:38:07,160
+احنا الليبراليون اتجاه الليبرال تسمع فيه موجودة في
+
+461
+00:38:07,160 --> 00:38:07,960
+مصر و بكثرة
+
+462
+00:38:10,980 --> 00:38:15,420
+والمحاربة الجديدة للدين من قبل هؤلاء انهم يتبنون
+
+463
+00:38:15,420 --> 00:38:19,580
+الدينويتبنون الإسلام ويتكلمون باسم الإسلام ويجيب
+
+464
+00:38:19,580 --> 00:38:24,160
+آيات وحديث وكأنه هو الذي يفهم الإسلام وحده وباقي
+
+465
+00:38:24,160 --> 00:38:30,460
+من يدعي الإسلام من علماء ومن جماعات إسلامية خاصة
+
+466
+00:38:30,460 --> 00:38:33,960
+التي فازت في الانتخابات ووصلت إلى الحكم هدول ناس
+
+467
+00:38:33,960 --> 00:38:38,740
+نصابين دجالين بيستغلوا الدين لمصالحهم الشخصية عشان
+
+468
+00:38:38,740 --> 00:38:42,320
+الكراسي عشان المناصب عشان الحكم واللي بدوا الإسلام
+
+469
+00:38:42,320 --> 00:38:46,730
+يفهمه يفهمه مننا احناوأنا أراقب وأتابع كثيرا من
+
+470
+00:38:46,730 --> 00:38:51,210
+حلقاتهم معظمها وأغلبها لا أبالغ إذا قلت آيات
+
+471
+00:38:51,210 --> 00:38:55,970
+وأحاديثوهو مين؟ العلمان اللي كان معروف علمان
+
+472
+00:38:55,970 --> 00:39:00,270
+واتجاهه يساري و أحيانا شيوعي و أحيانا ماركسي والذي
+
+473
+00:39:00,270 --> 00:39:03,770
+يسمي نفسه اليوم لبرالي هؤلاء الليبراليون اليوم
+
+474
+00:39:03,770 --> 00:39:06,330
+لأنهم يعرفين اتجاه الناس للدين و الصحة الإسلامية
+
+475
+00:39:06,330 --> 00:39:10,750
+وماحدش بيقبل حد يعارض ويخالف الدين فبدي أظهر نفسه
+
+476
+00:39:10,750 --> 00:39:15,050
+الآن هو أبو الدين وأبو الإسلام وأبو المعرفة كلها
+
+477
+00:39:15,050 --> 00:39:20,430
+وكذا بمتابعاتي الكثيرة وجدتهم الآن بيستخدموا هذه
+
+478
+00:39:20,430 --> 00:39:24,060
+النغمة الجديدة و هذا السلاحالجديد وهذه الوسيلة
+
+479
+00:39:24,060 --> 00:39:30,940
+الجديدة وكله تحت تطويق الإسلام ومحاربته من الخارج
+
+480
+00:39:30,940 --> 00:39:37,660
+والنقطة العالها الأخيرة الثالثة يعني ربما تكلمنا
+
+481
+00:39:37,660 --> 00:39:41,000
+عنها وسبقنا الحديث عنها الاستهزاء من علماء الإسلام
+
+482
+00:39:41,000 --> 00:39:45,640
+إلى آخره الآن التطوير من الداخل ماذا فعلوا حتى
+
+483
+00:39:45,640 --> 00:39:52,880
+يطوروا من هذا الدين مش الدين يعني كمنهج اهالأخوات
+
+484
+00:39:52,880 --> 00:39:57,180
+هما هما فضل نرجع تاني تقليل ساعات مادة التربية
+
+485
+00:39:57,180 --> 00:40:00,780
+الدينية و أثناء تدريسها إلى غير المتخصصين بارك
+
+486
+00:40:00,780 --> 00:40:04,680
+الله فيك و هذه الأخوات يمكن .. الأخوات إذا فيكم
+
+487
+00:40:04,680 --> 00:40:09,500
+درست المنهج المصري القديم قبل المنهج الفلسطيني كان
+
+488
+00:40:09,500 --> 00:40:14,980
+الدين حصة واحدة في الأسبوع وقت إيش؟اخر حصة و مين
+
+489
+00:40:14,980 --> 00:40:19,520
+يدرسها مش متخصصين يدرس عربي لو انجليزية احيانا
+
+490
+00:40:19,520 --> 00:40:23,140
+رياضة فبدكوا ياولاد او يا بناد دين ولا تطلعوا
+
+491
+00:40:23,140 --> 00:40:25,580
+رياضة؟ لا يا أستاذ بدنا نطلع رياضة .. لا يا انت
+
+492
+00:40:25,580 --> 00:40:29,440
+بدنا نطلع رياضة وبالتالي راح الدين وضاع الدين حصة
+
+493
+00:40:29,440 --> 00:40:32,300
+واحدة وفي الأسبوع واخر حصة اللي واحد بيكون نعسان
+
+494
+00:40:32,300 --> 00:40:37,180
+وناعم فيها مابصدق يخلص وإذا كان الرياضة بيكون أحسن
+
+495
+00:40:37,180 --> 00:40:41,310
+وأحسنهذا المقصود بتقليل ساعات الدنيا واسناها تدرسة
+
+496
+00:40:41,310 --> 00:40:45,550
+غير متخصصية وجعلها مادة ثانوية لا قيمة لها ولا
+
+497
+00:40:45,550 --> 00:40:50,510
+فترة طويلة قريبة وهي مش محسبة في المجموع ولا تدخل
+
+498
+00:40:50,510 --> 00:40:53,170
+في المجموع يعني عالفاض الواحد بيقدمها ميقدمها اش
+
+499
+00:40:53,170 --> 00:40:56,090
+احسن ولا يدرسها احسن وضيع فيها واجت مدى مش داخلة
+
+500
+00:40:56,090 --> 00:40:59,010
+في المجموع ولا كده ولا كده لما طوروا الموضوع جعلوا
+
+501
+00:40:59,010 --> 00:41:02,880
+مادة رسوب ونجاحبصار الطلب شويه تام عشان يجيب 50%
+
+502
+00:41:02,880 --> 00:41:09,100
+فيه بس الآن بالضغط الحركات الإسلامية والجماعات
+
+503
+00:41:09,100 --> 00:41:13,480
+الإسلامية عندنا هنا اعتمدت وصار لها يعني قيمة مثل
+
+504
+00:41:13,480 --> 00:41:16,600
+مثل أي مادة أخرى عليها نية درجة ومحسوبة في
+
+505
+00:41:16,600 --> 00:41:22,050
+المجموعة بترفع وبتنزلهذا مجمل يعني التطوير اللي
+
+506
+00:41:22,050 --> 00:41:25,910
+حدث للإسلام من الداخل عشان الوقت بتركنا من هنا
+
+507
+00:41:25,910 --> 00:41:29,570
+نسرع شوية ثم النقطة الثانية تطوير المناهج
+
+508
+00:41:29,570 --> 00:41:34,910
+التعليمية وحشوها بالفكر اللا ديني درسونا تاريخ
+
+509
+00:41:34,910 --> 00:41:39,150
+وفلسفة وعلوم كلها لا دينية لا تمثل الإسلام بصفة
+
+510
+00:41:39,150 --> 00:41:43,170
+بصلة علمونا نظرية دارون اللي بتقول أصل الإنسان قرد
+
+511
+00:41:43,640 --> 00:41:46,540
+و لفترة قريبة برضه قبل المناجة الفلسطينية و هي
+
+512
+00:41:46,540 --> 00:41:49,900
+تدرس مادة الأحياء أنا كنت علمي و درست في توجيهي في
+
+513
+00:41:49,900 --> 00:41:54,820
+سنته و كانت تسوق و تدرس على أنها يعني نظرية علمية
+
+514
+00:41:54,820 --> 00:41:59,930
+صحيحة كأصل الإنسان قدر و علمونا هذا الكلامفي مجال
+
+515
+00:41:59,930 --> 00:42:03,190
+علم النفس كانت تترس أفكار forward الملحد الإباحي
+
+516
+00:42:03,190 --> 00:42:07,510
+اللي يرجع كل يعني ظاهرة نفسية إلى الجنس و إلى كذا
+
+517
+00:42:07,510 --> 00:42:10,670
+و اما الدوركايم في الاجتماع و ادم سميث في الاقتصاد
+
+518
+00:42:10,670 --> 00:42:14,110
+و غيره و كأنه ما نقش احنا اقتصاد اسلامي ولا علوم
+
+519
+00:42:14,110 --> 00:42:19,160
+اسلامية ولا كذاثم النقطة الثالثة الابتعاد إلى
+
+520
+00:42:19,160 --> 00:42:22,580
+الخارج و تحدثنا عنه كثيرا كانوا بنشنوا على
+
+521
+00:42:22,580 --> 00:42:29,340
+الكفاءات و الطلاب و الطلبات المتفوقين فبيبعثوهم
+
+522
+00:42:29,340 --> 00:42:34,660
+بعصات فيرجعوا إلى بلدانهم معاول هدم من الداخل
+
+523
+00:42:35,330 --> 00:42:39,570
+النقطة الرابعة السماح للمدارس والجامعات الأوروبية
+
+524
+00:42:39,570 --> 00:42:43,330
+والأمريكية بفتح أبواب في ديار المسلمين ولعله هذه
+
+525
+00:42:43,330 --> 00:42:48,090
+النقطة برضه حدثنا عنها في موضوع التبشير والاستشراق
+
+526
+00:42:48,090 --> 00:42:53,750
+كثيرا ودور هذه المدارس والجامعات في نشر العلمانية
+
+527
+00:42:53,750 --> 00:42:59,610
+والفكر العلماني النقطة الخامسة وقبل الأخيرة
+
+528
+00:43:00,490 --> 00:43:04,710
+الاختلاط بين الجنسين في مراحل التعليم ده من علمانة
+
+529
+00:43:04,710 --> 00:43:07,350
+التعليم لأنه مافيش في الإسلام اختلاط وهذه الجامعة
+
+530
+00:43:07,350 --> 00:43:10,690
+الإسلامية معروفة بإسلاميتها بتفصل بين طلاب وطالبات
+
+531
+00:43:10,690 --> 00:43:14,570
+لكن معظم الجامعات اليوم في العالم العربي و
+
+532
+00:43:14,570 --> 00:43:17,830
+الإسلامي مختلطة بل و المدارس الابتدائية و
+
+533
+00:43:17,830 --> 00:43:23,650
+الاعدادية و الثانوية فاشتغلوا بخطة يعني مبرمجة و
+
+534
+00:43:23,650 --> 00:43:28,740
+متدرجةبدأوا بالمدارس الأجنبية لأنهم محررين فيها
+
+535
+00:43:28,740 --> 00:43:34,270
+بالاختلاط ثم نزلوا إلى المدارس الابتدائيةثم
+
+536
+00:43:34,270 --> 00:43:38,770
+التعليم المتوسط ثم الثانوي بدأ الإختلاط من هنا في
+
+537
+00:43:38,770 --> 00:43:42,910
+العالم الإسلامي و بدأوا يقللوا من خطورة و أثار
+
+538
+00:43:42,910 --> 00:43:47,810
+الإختلاط مع أن هذا الإختلاط يعني جاب الويل والدمار
+
+539
+00:43:47,810 --> 00:43:52,450
+ما يسبب من أشياء كلنا يعني نعرفها آخر هذه الأشياء
+
+540
+00:43:52,450 --> 00:43:58,200
+ستة اقتباس الأنظمة و المناهج الغربيةاللا دينية
+
+541
+00:43:58,200 --> 00:44:02,660
+واقتباس أسلوب التربية وفلسفة السلوك الغربية من
+
+542
+00:44:02,660 --> 00:44:06,360
+خلال معلومتين فقط نراكز عليهم ادخلوا التمثيل
+
+543
+00:44:06,360 --> 00:44:09,580
+والرقص والتصوير هذا الأشياء كلها ليست من الإسلام
+
+544
+00:44:09,580 --> 00:44:14,240
+ولا في الدين تمثيل والرقص والنحط وكثير منها مخالف
+
+545
+00:44:14,240 --> 00:44:19,040
+للإسلامفأصبحت الكليات و الجامعات تدرس الفنون
+
+546
+00:44:19,040 --> 00:44:24,240
+الجميلة و الرسم و النحط و التمثيل اليوم و كل هذا و
+
+547
+00:44:24,240 --> 00:44:29,980
+الرقص و أصبح فنا ليس عيبا ولا كذا و مقبولا عند
+
+548
+00:44:29,980 --> 00:44:36,320
+الكثيرفأنشأوا جيلا فارغا من العقيدة والأخلاق محطم
+
+549
+00:44:36,320 --> 00:44:42,040
+الشخصية والكيان إلى آخر ذلك يعني هذه هي المحاور
+
+550
+00:44:42,040 --> 00:44:47,340
+التي قام عليها أو خطوات علمالة التعليم خلال
+
+551
+00:44:47,340 --> 00:44:53,540
+الخطوات الستة اللي مدروسة ضمن هذه الخطة لننتهي من
+
+552
+00:44:53,540 --> 00:44:58,870
+الحديث عن أول وسيلة من وسائل علمالة المجتمعالتي هي
+
+553
+00:44:58,870 --> 00:45:01,590
+علمانة التعليم في المحاضرة القادمة ان شاء الله
+
+554
+00:45:01,590 --> 00:45:05,730
+نتحدث عن علمانة الإعلام الذي لا يقل خطورة عن
+
+555
+00:45:05,730 --> 00:45:08,770
+علمانة التعليم الله يعطيكوا العافية
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..84797f8c96a37644ce4ad349eff20d6f76a76c9e
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/P6KyIES0F8U_raw.srt
@@ -0,0 +1,592 @@
+1
+00:00:05,300 --> 00:00:09,200
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,200 --> 00:00:15,020
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:15,020 --> 00:00:20,000
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:20,000 --> 00:00:24,880
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:24,880 --> 00:00:29,820
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:29,820 --> 00:00:38,370
+محاضرتنا اليومحول الصهيونية المسيحية والتحالف
+
+7
+00:00:38,370 --> 00:00:45,210
+بينها وبين الصهيونية اليهودية ضد العالم الإسلامي
+
+8
+00:00:45,210 --> 00:00:55,650
+كيف تكون الصهيونية مع المسيحية والاصل أن الصهيونية
+
+9
+00:00:56,450 --> 00:01:02,310
+يهودية اسم آخر لليه اليهود الذين يؤمنون بوجوب
+
+10
+00:01:02,310 --> 00:01:08,530
+العودة إلى أرض صهيونالتي هي أرض فلسطين يطلق عليها
+
+11
+00:01:08,530 --> 00:01:14,370
+اليهود أرض صهيون التي فيها جبل صهيون المجاور أو
+
+12
+00:01:14,370 --> 00:01:17,970
+الموجود في القدس الذي يطلق عليه اليهود هذا الإسم
+
+13
+00:01:17,970 --> 00:01:26,090
+هو جبل مقدس عندهم كيف تتجمع أو تجتمع الصهيونية مع
+
+14
+00:01:26,090 --> 00:01:31,970
+المسيحية التي لها عقيدة أخرى مخالفة ومغايرة لعقيدة
+
+15
+00:01:31,970 --> 00:01:38,870
+الصهيونية اليهوديةهذا ما سنعرفه في محاضرة اليوم،
+
+16
+00:01:38,870 --> 00:01:46,690
+هناك مسيحيون أو نصارى صهيونيون أي يحملون الفكرة
+
+17
+00:01:46,690 --> 00:01:52,270
+الصهيوني ويدافعون عنه، فما المقصود بالصهيونية
+
+18
+00:01:52,270 --> 00:01:58,150
+المسيحية؟المقصود بالصهيونية الصهيونية المسيحية هي
+
+19
+00:01:58,150 --> 00:02:04,790
+مجموعة المعتقدات الصهيونية المنتشرة بين المسيحيين
+
+20
+00:02:04,790 --> 00:02:12,890
+بخاصة بين قيادات وأتباع الكنائس البروتستانية نسبة
+
+21
+00:02:12,890 --> 00:02:19,660
+إلى إحدى طواقف النصارى وهي طائفة البروتستانتفأتباع
+
+22
+00:02:19,660 --> 00:02:25,520
+الكنائس البروتستانية يؤمنون بهذه المعتقدات وهدف
+
+23
+00:02:25,520 --> 00:02:33,080
+هذه الجماعة هو تأييد قيام دولة يهودية في فلسطين
+
+24
+00:02:33,080 --> 00:02:39,960
+لماذا هذا التأييد؟ لأن قيام دولة يهودية في فلسطين
+
+25
+00:02:39,960 --> 00:02:47,280
+يعتبره المسيحيون الصهاينا حقا تاريخيا ودينيا
+
+26
+00:02:47,280 --> 00:02:54,060
+لليهودوتدعم الصهيونية المسيحية بشكل مباشر وغير
+
+27
+00:02:54,060 --> 00:03:00,160
+مباشر هذا الحق التاريخي والديني وتدعم قيام دولة
+
+28
+00:03:00,160 --> 00:03:04,620
+يهودية في فلسطين باعتبار أن عودة اليهود إلى الأرض
+
+29
+00:03:04,620 --> 00:03:10,500
+الموعودة حسب وصفهم وهي فلسطين هي برهان على صدق
+
+30
+00:03:10,500 --> 00:03:17,430
+التوراةوعلى اكتمال الزمان وعودة المسيح ثانية حيث
+
+31
+00:03:17,430 --> 00:03:24,410
+يؤمن كل من اليهود والنصارى بعودة المسيح آخر الزمان
+
+32
+00:03:24,410 --> 00:03:31,710
+لكن لكل منهم عقيدته بالنسبة للمسيح فالمسيح عند
+
+33
+00:03:31,710 --> 00:03:38,910
+اليهود غير المسيح عند النصارىويؤكد هذا المعتقد و
+
+34
+00:03:38,910 --> 00:03:44,170
+هذه المعتقدات عدد من كبار الصهيونية المسيحية
+
+35
+00:03:44,170 --> 00:03:52,330
+الصهيونية المسيحية والصهيونية اليهوديةتقوم على
+
+36
+00:03:52,330 --> 00:03:58,590
+مرتكزات عقائدية ثلاثة فما هي هذه المعتقدات أو
+
+37
+00:03:58,590 --> 00:04:03,810
+المرتكزات العقائدية التي تقوم عليها كل من
+
+38
+00:04:03,810 --> 00:04:09,830
+الصهيونية المسيحية والصهيونية اليهودية ويشتركان
+
+39
+00:04:09,830 --> 00:04:16,380
+فيها أول هذه المرتكزاتأن اليهود هم شعب الله
+
+40
+00:04:16,380 --> 00:04:23,120
+المختار وهم الأمة المفضلة على بقية الأمم والشعوب
+
+41
+00:04:23,120 --> 00:04:30,480
+كذا يعتقد الصهيونيون المسيحيون وفضلا عن الصهيونيون
+
+42
+00:04:30,480 --> 00:04:36,280
+اليهود كذلك من المرتكزات العقائدية أن هناك نثاق
+
+43
+00:04:36,280 --> 00:04:42,680
+إلهي ووعد مقدس بربط اليهود بالأرض المباركة وهي أرض
+
+44
+00:04:42,680 --> 00:04:50,210
+فلسطينهذا المثاق والوعد حسب زعم ومعتقد اليهود
+
+45
+00:04:50,210 --> 00:04:54,850
+ويشاركهم النصارى فيه لأنهم أي النصارى يؤمنون
+
+46
+00:04:54,850 --> 00:05:01,150
+بالتوراة وهي الجزء الأول من الكتاب المقدس المسمى
+
+47
+00:05:01,150 --> 00:05:05,310
+بالعهد القديم هذا المثاق والوعد حسب زعمهم أعطاه
+
+48
+00:05:05,310 --> 00:05:12,160
+الله تعالى لإبراهيمو نسلي و خاصة يعقوب المسمى
+
+49
+00:05:12,160 --> 00:05:17,940
+بإسرائيل وهو ابن إسحاق عليهم الصلاة والسلام وهو
+
+50
+00:05:17,940 --> 00:05:23,980
+ميثاق أبديهذا المرتكز العقائدي الثاني لهم أما
+
+51
+00:05:23,980 --> 00:05:29,480
+مرتكز العقائدي الثالث فهو ربط الإيمان المسيحي
+
+52
+00:05:29,480 --> 00:05:35,620
+بعودة المسيح ونزوله إلى الأرض ربطه بقيام دولة
+
+53
+00:05:35,620 --> 00:05:41,980
+يهودية صهيونية في فلسطين وهذا ما يفسر إيمان
+
+54
+00:05:41,980 --> 00:05:49,350
+النصارى بوجوب قيام دولة يهودية صهيونية في فلسطين
+
+55
+00:05:49,350 --> 00:05:56,670
+لأن هذا في معتقدهم وفي تصورهم يسرع بعودة المسيح
+
+56
+00:05:56,670 --> 00:06:02,530
+ونزوله إلى الأرض وقد تحولت النظرة الدينية إلى
+
+57
+00:06:02,530 --> 00:06:08,980
+فلسطين وقدسعند المسيحيين من كونها أرض المسيح
+
+58
+00:06:08,980 --> 00:06:15,920
+المقدسة تحولت إلى كونها وطنا قوميا لليهود فلطالما
+
+59
+00:06:15,920 --> 00:06:20,020
+كان يعتقد النصارى بأن هذه أرض المسيح المقدسة
+
+60
+00:06:20,020 --> 00:06:25,620
+المباركة واليوم يتحولون أو تتحول هذه النظرة إلى
+
+61
+00:06:25,620 --> 00:06:32,340
+كون هذه الأرض وطن قومي لليهودوأن أثناء العودة
+
+62
+00:06:32,340 --> 00:06:38,920
+الثانية للمسيح فإن المسيحيين المخلصين سوف يرفعون
+
+63
+00:06:38,920 --> 00:06:44,680
+جسديا من فوق الأرض ويجتمعون بالمسيح في الفضاء
+
+64
+00:06:44,680 --> 00:06:52,000
+ويراقبون الحروب والمشاكل وفي النهاية سيعود هؤلاء
+
+65
+00:06:52,000 --> 00:06:57,520
+المسيحيون المولودون ثانية مع المسيحكقائد عسكري
+
+66
+00:06:57,520 --> 00:07:04,560
+يعودون لخوض المعركة الفاصلة ومن ثم يحكم الأرض مدة
+
+67
+00:07:04,560 --> 00:07:12,720
+الف عام هذا معتقد النصارى الصهاينة أو المسيحيون
+
+68
+00:07:12,720 --> 00:07:21,560
+الصهيونيون وقد استطاعت الصهيونية المسيحية أن تغرس
+
+69
+00:07:21,560 --> 00:07:27,640
+في أذان الغرب المسيحيأن ثلاثة أمور يجب أن تتحقق
+
+70
+00:07:27,640 --> 00:07:34,380
+قبل ظهور المسيح في فلسطين وعودته إليها ما هي هذه
+
+71
+00:07:34,380 --> 00:07:40,920
+الأمور الثلاثة التي يجب أن تتحقق قبل ظهور المسيح
+
+72
+00:07:40,920 --> 00:07:47,960
+في فلسطين أول هذه الأمور قيام دولة إسرائيلوعندما
+
+73
+00:07:47,960 --> 00:07:53,440
+قامت هذه الدولة المزعومة المحتلة لأرض فلسطين سنة
+
+74
+00:07:53,440 --> 00:08:01,620
+1948 اعتبرها المسيحيون الصهاينة في أمريكا أعظم حدث
+
+75
+00:08:01,620 --> 00:08:08,900
+في التاريخلماذا؟ لأنه جاء مصدقا للنبوءة الدينية
+
+76
+00:08:08,900 --> 00:08:15,040
+التوراتية التي يؤمنون بها كما قلنا قبل قليل فإن
+
+77
+00:08:15,040 --> 00:08:20,740
+النصارى يؤمنون بالعهد القديم وهو الجزء الأول من
+
+78
+00:08:20,740 --> 00:08:27,590
+الكتاب المقدسوبعد قيام هذه الدولة وهذا الكيان
+
+79
+00:08:27,590 --> 00:08:32,950
+المحتل على أرض فلسطين أصبحت العقيدة الصهيونية
+
+80
+00:08:32,950 --> 00:08:40,690
+المسيحية تقوم على دعائم ومرتكزات أربع وهي أولا
+
+81
+00:08:40,690 --> 00:08:47,470
+اعطاء كلمة إسرائيل معنا ديني رمزي معنا دينيا رمزيا
+
+82
+00:08:47,470 --> 00:08:52,940
+وليس مجرد اسم ودولة كأي دولةوأن الالتزام الأخلاقي
+
+83
+00:08:52,940 --> 00:08:59,420
+بدعم إسرائيل هو التزام ديني وليس فقط مجرد التزام
+
+84
+00:08:59,420 --> 00:09:04,920
+سياسي أمر الثاني اعتبار شرعية الدولة اليهودية
+
+85
+00:09:04,920 --> 00:09:10,800
+مستمدة من التشريع الإلهي وبالتالي اعتبار قيام
+
+86
+00:09:10,800 --> 00:09:18,490
+إسرائيل تحقيقًا للنبوءات الدينية ثالثالتجديد على
+
+87
+00:09:18,490 --> 00:09:23,170
+أن أرض إسرائيل هي كل الأرض التي وعد الله بها
+
+88
+00:09:23,170 --> 00:09:30,950
+إبراهيم وذريته من النيلي إلى الفراد وهذا بنصوص
+
+89
+00:09:30,950 --> 00:09:37,490
+طبعا محرفة ومزيفة عندهم الأمر الرابع استمرار العمل
+
+90
+00:09:37,490 --> 00:09:43,850
+بالشعار التوراتي الذي يقول إن الله يبارك إسرائيل
+
+91
+00:09:43,850 --> 00:09:51,510
+ويلعن لاعنيهاوعملا بهذا الشعار لابد من تقديم كل
+
+92
+00:09:51,510 --> 00:09:56,070
+أنواع العون والمساعدة المادية والمعنوية والعلمية
+
+93
+00:09:56,070 --> 00:10:03,690
+لهذه الدولة للحصول على بركة الرب وتجنب لعنتهومن
+
+94
+00:10:03,690 --> 00:10:08,770
+خلال ذلك فالتزم الكنائس المسيحية الصهيونية في
+
+95
+00:10:08,770 --> 00:10:13,650
+أمريكا بتوجيه الرأي العام والقيادات السياسية
+
+96
+00:10:13,650 --> 00:10:20,830
+لتأييد إسرائيل ودولة إسرائيل الأمر
+
+97
+00:10:20,830 --> 00:10:24,670
+الثاني الذي يجب أن يتحقق قبل ظهور المسيح في فلسطين
+
+98
+00:10:25,520 --> 00:10:33,280
+جعل مدينة أورشاليم وهي مدينة القدس، و هذه لفظة
+
+99
+00:10:33,280 --> 00:10:39,080
+إبريه يطلق اليهود على اسم مدينة .. على القدس اسم
+
+100
+00:10:39,080 --> 00:10:44,280
+أورشاليم جعل مدينة أورشاليم أي القدس تحت السيطرة
+
+101
+00:10:44,280 --> 00:10:50,680
+الإسرائيليةلماذا؟ لأنها المدينة التي سيحكم منها
+
+102
+00:10:50,680 --> 00:10:56,960
+السيد المسيح العالم كله، هذا طبعا بزعيم النصارى
+
+103
+00:10:58,170 --> 00:11:02,650
+ولمّا احتلت إسرائيل بقية القدس سنة الف وتسعمائة
+
+104
+00:11:02,650 --> 00:11:09,430
+وسبعة وستين برعاية برعاية ومساعدة مسيحية أوروبية
+
+105
+00:11:09,430 --> 00:11:15,270
+وأمريكية ضغطت الكنائس الصهيونية المسيحية في أمريكا
+
+106
+00:11:15,270 --> 00:11:21,850
+من أجل الاعتراف بالقدس عاصمة موحدة وأبدية لإسرائيل
+
+107
+00:11:21,850 --> 00:11:29,280
+وكان ما أرادتهذه الكنائس الصيونية المسيحية حيث
+
+108
+00:11:29,280 --> 00:11:34,720
+تجاوب الـ Congress الأمريكي أي مجلس الشيوخ والنواب
+
+109
+00:11:34,720 --> 00:11:43,280
+لهذا الأمر بإصدار قرار في ذلك في إبريل 1990وأخيرًا
+
+110
+00:11:43,280 --> 00:11:49,080
+نفذ الرئيس الأمريكي Trump القرار وبموجبه أمر بنقل
+
+111
+00:11:49,080 --> 00:11:55,040
+السفارة الأمريكية من تل أبيب إلى القدس وجاء ذلك في
+
+112
+00:11:55,040 --> 00:12:00,220
+خطاب ألقاه وساء يوم الأربعاء ستة اتناشر الفين
+
+113
+00:12:00,220 --> 00:12:04,820
+وسبعتاشر الأمر
+
+114
+00:12:04,820 --> 00:12:08,880
+الثالث الذي يجب أن يتحقق قبل ظهور المسيح في فلسطين
+
+115
+00:12:08,880 --> 00:12:14,160
+في معتقدةالمسيحيين الصهاينة أو الصهيونية المسيحية
+
+116
+00:12:14,160 --> 00:12:21,500
+أمر الثالث هو إعادة بناء هيكل سليمان طبعا المزعوم
+
+117
+00:12:21,500 --> 00:12:27,020
+لأنهم يزعمون أن هناك هيكلا أي معبد للرب بناه
+
+118
+00:12:27,020 --> 00:12:33,050
+سليمان على أنقاض المسجد الأقصى المباركعادت بناء
+
+119
+00:12:33,050 --> 00:12:38,550
+هذا الهيكل بعد هدم المسجد الأقصى وإزالته من الوجود
+
+120
+00:12:38,550 --> 00:12:44,010
+وهذا ما صرح به أبرز قادة الحركة الصهيونية المسيحية
+
+121
+00:12:44,010 --> 00:12:48,970
+في الولايات المتحدة الأمريكية وهو القص جيري فالويل
+
+122
+00:12:48,970 --> 00:12:55,190
+حيث قال قد أعددنا جميع الخطط لبناء الهيكل قد
+
+123
+00:12:55,190 --> 00:13:02,490
+أعددنا وهو مسيحي لكنه صهيونيوكأن هو الذي قعد وخطط
+
+124
+00:13:02,490 --> 00:13:07,470
+أن يشارك اليهود في ذلك ويتحالف مع الصهيونية
+
+125
+00:13:07,470 --> 00:13:13,170
+اليهودية في ذلك ويقول المبشر الصهيوني النصراني
+
+126
+00:13:13,170 --> 00:13:20,430
+أوين وهو ضابط متقاعد إننا نعتقد بأن سيكون الخطوة
+
+127
+00:13:20,430 --> 00:13:25,590
+التالية في الأحداث بعد إقامة دولة إسرائيل وعودة
+
+128
+00:13:25,590 --> 00:13:31,970
+اليهود للقدس هو أن يعاد الهيكلةهذه ستكون مؤدية إلى
+
+129
+00:13:31,970 --> 00:13:39,790
+عودة المسيح و هذا ما يفسر لنا اعتقاد النصارى او
+
+130
+00:13:39,790 --> 00:13:47,230
+تحالفهم مع الصهاينولإتمام مخطط جعل القدس عاصمة
+
+131
+00:13:47,230 --> 00:13:51,970
+مواحدة أبدية لإسرائيل وبناء هيكل سليمان على أنقاض
+
+132
+00:13:51,970 --> 00:13:56,670
+المسجد الأقصى وجدت وخاصة في أمريكا والكيان
+
+133
+00:13:56,670 --> 00:14:01,050
+الصهيوني مئات المنظمات والمؤسسات الصهيونية
+
+134
+00:14:01,050 --> 00:14:07,410
+المسيحية واليهودية التي تعمل من أجل إنفاذ هذا
+
+135
+00:14:07,410 --> 00:14:12,290
+المخططوشاركت في عضوية تلك المنظمات والمؤسسات
+
+136
+00:14:12,290 --> 00:14:17,230
+قيادات دينية بروتيستانية وهي كما قلنا إحدى الطواقف
+
+137
+00:14:17,230 --> 00:14:23,470
+النصرانية واللي في كثير منها يتبنى هذا المعتقد
+
+138
+00:14:23,470 --> 00:14:28,410
+وهذا الفكر الصهيوني النصراني إضافة إلى المسؤولين
+
+139
+00:14:28,410 --> 00:14:32,850
+الحكوميين والسياسيين ورجال الأعمال ورجال الصحافة
+
+140
+00:14:32,850 --> 00:14:38,420
+والإعلاموهناك أيضًا العديد من الحركات الأخرى التي
+
+141
+00:14:38,420 --> 00:14:42,660
+تهتم بشراء الأراضي والاستلاء عليها ومضايقة
+
+142
+00:14:42,660 --> 00:14:46,840
+المسلمين في القدس وإقامة المؤتمرات والمهرجانات
+
+143
+00:14:46,840 --> 00:14:54,800
+للإعداد لإقامة الهيكل المزعوم بهذا نكون قد ألقينا
+
+144
+00:14:54,800 --> 00:15:04,020
+الضوء علىالصهيونية المسيحية وأهم معتقداتها وأهم
+
+145
+00:15:04,020 --> 00:15:10,380
+المرتكزات العقائدية التي تشترك فيها مع الصهيونية
+
+146
+00:15:10,380 --> 00:15:16,520
+اليهودية مما سبب هذا التحالف الكبير بينهما
+
+147
+00:15:16,520 --> 00:15:21,380
+المحاضرة القادمة ان شاء الله ستكون حول الغلو
+
+148
+00:15:21,380 --> 00:15:27,000
+والتطرف والسلام عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/QSnVmdG-xDg_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/QSnVmdG-xDg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..55da770a1d0c62bab8120bef985de61e57401ca2
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/QSnVmdG-xDg_postprocess.srt
@@ -0,0 +1,1848 @@
+1
+00:00:21,310 --> 00:00:24,990
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,990 --> 00:00:30,430
+الخلق وسيد المرسلين وسيدنا محمد وعلى آله وصحبه
+
+3
+00:00:30,430 --> 00:00:34,950
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,950 --> 00:00:39,970
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,970 --> 00:00:46,550
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد كنا
+
+6
+00:00:46,550 --> 00:00:51,310
+نتحدث في المحاضرة الماضية يا أخوات عنثاني وسائل
+
+7
+00:00:51,310 --> 00:00:58,430
+التغريب اللي هو وسيلة القومية والوطنية يعني
+
+8
+00:00:58,430 --> 00:01:03,150
+الوطنية مضافة عن النسخة القديمة الحقنا بالقومية
+
+9
+00:01:03,150 --> 00:01:09,110
+الوطنية أيضا تكلمنا عن أساس وأصل فكرة القومية
+
+10
+00:01:09,110 --> 00:01:12,890
+وقلنا إنها فكرة في أساسها وأصلها موجودة كفكرة
+
+11
+00:01:12,890 --> 00:01:19,000
+وكمبّأ لكن كان اسمها مختلف كان يقال لهاالعصبية
+
+12
+00:01:19,000 --> 00:01:24,860
+القبالية لأ العصبية القبالية يعني هي أشهر اسمين
+
+13
+00:01:24,860 --> 00:01:30,880
+كان يتجمع العرب قديما على العصبية القبالية عصبية
+
+14
+00:01:30,880 --> 00:01:34,400
+القبالية كانوا يتبعوا القبيلة وينتموا إليها
+
+15
+00:01:34,400 --> 00:01:40,700
+وتعصبوا إليها ورأينا كيفحينما جاء الإسلام ألغى هذا
+
+16
+00:01:40,700 --> 00:01:46,100
+التعصب لهذه الجاهلية و للفكرة الجاهلية و هي
+
+17
+00:01:46,100 --> 00:01:51,860
+العصبية القبلية و حذر من الدعوة إليها ليس مننا من
+
+18
+00:01:51,860 --> 00:01:55,700
+دع إلى عصبية و ليس مننا من قاتل على عصبية و هكذا
+
+19
+00:01:55,700 --> 00:02:01,560
+يعني كان التحذيرات من الدعوة إلى العصبية و كيف في
+
+20
+00:02:01,560 --> 00:02:06,170
+عهد الخلفاء الراشدينأيضا ذابت هذه الفوارق و هذه
+
+21
+00:02:06,170 --> 00:02:10,490
+الأجناس و هذه العصبيات فكانت تشمل دولة الإسلام و
+
+22
+00:02:10,490 --> 00:02:14,630
+خلافة الإسلام كل الأجناس العرب و العجم و الفورس و
+
+23
+00:02:14,630 --> 00:02:21,810
+الأحباش و غيرهم ثم ظهرت دعوة الوطنية التي تحدثنا
+
+24
+00:02:21,810 --> 00:02:28,800
+عنهاوالهدف منها كان ودمج المسلمين في غيرهم من أمم
+
+25
+00:02:28,800 --> 00:02:36,320
+الكفر لأن الرابطة في الوطنية والانتماء والولاء كان
+
+26
+00:02:36,320 --> 00:02:43,500
+للأرض للوطن بغض النظر عن الدين لتميز للإسلام ولدين
+
+27
+00:02:43,500 --> 00:02:48,200
+الإسلام عن غيرهم من الأديان وبالتالي إلغاء هذا
+
+28
+00:02:48,200 --> 00:02:51,560
+الدين كرابطة وكاسرة
+
+29
+00:02:53,830 --> 00:03:00,650
+وقد وصلنا إلى تعريف القومية ومن ثم تعريف الوطنية
+
+30
+00:03:00,650 --> 00:03:05,290
+في محاضرتنا اليوم نتحدث عن تعريف القومية ثم تعريف
+
+31
+00:03:05,290 --> 00:03:11,190
+الوطنية ثم نتحدث عن نشأة القومية العربية يعني نشأة
+
+32
+00:03:11,190 --> 00:03:16,510
+القومية في أوروبا هذه مش هنتكلم عنهاو سنبدأ الحديث
+
+33
+00:03:16,510 --> 00:03:22,610
+في النشأة عن نشأة القومية العربي ولكن بعد التعرف
+
+34
+00:03:22,610 --> 00:03:27,730
+على معنى القومية و معنى الوطني فلو جئنا إلى كلمة
+
+35
+00:03:27,730 --> 00:03:35,390
+القومية وجئنا بأساسها في اللغة وأساس هذه الكلمة و
+
+36
+00:03:35,390 --> 00:03:40,430
+هذا المصطلح فنجد القومية نسبة إلى إيش في اللغة؟
+
+37
+00:03:48,630 --> 00:03:53,170
+القومية الى القوم ينسب القومية الى القوم بيضيفوا
+
+38
+00:03:53,170 --> 00:03:57,710
+إليها في النسب ياء النسب و تاء التقنية كمعظم أو
+
+39
+00:03:57,710 --> 00:04:01,990
+أغلب أو أكثر المصطلحات القومية العلمانية العطنية
+
+40
+00:04:01,990 --> 00:04:05,770
+البعثية الاشتراكية و هكذا تاء التقنية تأتي في
+
+41
+00:04:05,770 --> 00:04:12,610
+المصطلحات يعني لتجعلها مصطلحا بارزاهذه الكلمة و
+
+42
+00:04:12,610 --> 00:04:16,790
+هذا المصطلح في أصله و في أساسه هل عرف العرب قديما
+
+43
+00:04:16,790 --> 00:04:20,330
+سواء في الجاهلية او في عصر الإسلام عرفوا كلمة
+
+44
+00:04:20,330 --> 00:04:24,290
+القومية و ليش كان الإسم القديم كما قلنا المسمى
+
+45
+00:04:24,290 --> 00:04:30,030
+علها العصابية كما قلنا و القبالية لكن كلمة القومية
+
+46
+00:04:31,670 --> 00:04:37,810
+أصلها وأساسها غربي أجنبي ثم ترجم إلى ما يُعرف
+
+47
+00:04:37,810 --> 00:04:41,190
+بالقومية أو اصطلح عليه باللغة القومية فإيش هو
+
+48
+00:04:41,190 --> 00:04:45,410
+الإسم الأجنبي الغربي لهذا المصطلح لأنه جاينة هذا
+
+49
+00:04:45,410 --> 00:04:48,710
+الإسم وافد أو هذا المذهب و هذا المبدأ و هذا الفكر
+
+50
+00:04:48,710 --> 00:04:54,210
+وافد من الغرب فعند أهله وأصحابه يعرف ب nationalism
+
+51
+00:04:54,210 --> 00:04:59,980
+nationalism يعني القومية بالنسبة إلى القومهذا
+
+52
+00:04:59,980 --> 00:05:02,900
+المصطلح اللي احنا تكلمنا عنه في المصطلحات الأربع
+
+53
+00:05:02,900 --> 00:05:07,220
+المطلوب مننا نحفظها ومنها هذا المصطلح بعد
+
+54
+00:05:07,220 --> 00:05:11,700
+العلمانية secularism فهي كمان المصطلح الثاني
+
+55
+00:05:11,700 --> 00:05:15,880
+nationalism بمعنى القوم يعني كلهم أربع مصطلحات
+
+56
+00:05:15,880 --> 00:05:20,380
+اللي مطلوبة منهم هذا من حيث اللغة واصل الكلمة واصل
+
+57
+00:05:20,380 --> 00:05:24,980
+هذا المصطلحولكن من ناحية الاصطلاح، ماذا تعني كلمة
+
+58
+00:05:24,980 --> 00:05:29,540
+القومية حينما نتحدث عن مذهب القومي، عن مبدأ
+
+59
+00:05:29,540 --> 00:05:33,380
+القومي، عن فكر القومي، الفكر القومي، فهي طبعا أكثر
+
+60
+00:05:33,380 --> 00:05:37,040
+من تعريفين دهان، من هذه التعريفات واحدة، فضل أختي
+
+61
+00:05:37,040 --> 00:05:42,080
+لهنا، اقرأ، تعريف الأول هنا تعرف بأنها ذاكرة يشرب
+
+62
+00:05:42,080 --> 00:05:47,110
+فيها أبناء الأصل الواحد اللي عرقيالاصل او ابناء
+
+63
+00:05:47,110 --> 00:05:51,150
+الاصل العرقي الواحد هو ما يربمين بالقوم اللي منسوب
+
+64
+00:05:51,150 --> 00:05:56,610
+اليها القومية هم ابناء الاصل العرقي الواحد واللغة
+
+65
+00:05:56,610 --> 00:06:01,630
+الواحدة كمانإيش بيشعروا هدول في هذه الظاهرة؟ في
+
+66
+00:06:01,630 --> 00:06:06,790
+هذا المبدأ والمذهب؟ يشعروا بالولاء المشترك، إذاً
+
+67
+00:06:06,790 --> 00:06:11,870
+ولاهم بناء على مين؟ إنهم أبناء أصل واحد، يعني قوم
+
+68
+00:06:11,870 --> 00:06:16,170
+واحد، وأبناء لغة واحد، إذا ما الذي وحدهم وجمعهم
+
+69
+00:06:16,170 --> 00:06:20,210
+وجعلهم ينتمون وينتسبون إلى هذا المبدأ والفكر
+
+70
+00:06:20,210 --> 00:06:24,190
+والمذهب؟ هو أصلهم اللي يرقي الواحد، وأما لغتهم
+
+71
+00:06:24,190 --> 00:06:32,020
+واحد، فكل أصحاب أصل واحد ولغة واحدةلهم قومية مميزة
+
+72
+00:06:32,020 --> 00:06:37,660
+يعني تميزهم عن غيرهم من أهل اللغات الأخرى فالعرب
+
+73
+00:06:37,660 --> 00:06:42,880
+مثلا كأصحاب لغة عربية كأصحاب لغة واحدة يسموا
+
+74
+00:06:42,880 --> 00:06:52,920
+قوميتهم بالقومية العربية من يتكلم بالفارسية اللي
+
+75
+00:06:52,920 --> 00:06:59,700
+كانت زمان بالمجوسية او الفارسية اليومتسمى قوميتهم
+
+76
+00:06:59,700 --> 00:07:05,700
+بالقومية الفارسي الذي يتكلم باللغة مثلا التركية
+
+77
+00:07:05,700 --> 00:07:10,940
+اللي هي لغة الترك طبعا هنقلهم قومية خصصة انت عرف
+
+78
+00:07:10,940 --> 00:07:14,580
+عليها بعد قليل تتعرف بالقومية .. مين بتعرف اسمها؟
+
+79
+00:07:14,580 --> 00:07:19,440
+التورانية .. بالنسبالي ليش التورانية طيب؟ تورانشاه
+
+80
+00:07:19,440 --> 00:07:28,050
+.. مين تورانشاه ده؟أحد زعماهم اسمه طوران شاه اه
+
+81
+00:07:28,050 --> 00:07:32,910
+يعني مثلنا طور طور طوران مثلا طوران طوران شاه اه
+
+82
+00:07:32,910 --> 00:07:38,950
+مين بتعرف أساس الكلمة و اللفظة؟من ايش؟ لأ التتريك
+
+83
+00:07:38,950 --> 00:07:42,850
+من الأتراك، من تركيا، لكن هي عرفت واشتهرت القومية
+
+84
+00:07:42,850 --> 00:07:48,350
+التركية بالطورانية نسبة إلى جبل .. لأ جبل طوران،
+
+85
+00:07:48,350 --> 00:07:53,950
+تاك اسمه جبل طوران أو هضبة موجودة في تركيا يرجع
+
+86
+00:07:53,950 --> 00:07:57,030
+الأتراك أصولهم وجزورهم إليه، يقولوا احنا بنرجع في
+
+87
+00:07:57,030 --> 00:08:01,080
+أصولنا وجزورنا إلى هذه الهضبة أو هذا الجبلالكبير
+
+88
+00:08:01,080 --> 00:08:04,040
+يعني عشان ما نستغربش كلمة طب بالنسبة للعرب القومية
+
+89
+00:08:04,040 --> 00:08:07,160
+العربية طب ليش للأتراك مايقولوناش القومية التركية
+
+90
+00:08:07,160 --> 00:08:12,240
+فاستلحوه واشتهروه اشتهر لفه ومصطلح القومية
+
+91
+00:08:12,240 --> 00:08:19,000
+الطوراني يعني هاي تعريف او من التعريف او التعريفات
+
+92
+00:08:19,000 --> 00:08:23,940
+في تعريف اخر قريب منه لبعض العلماء الآخرين بإيش
+
+93
+00:08:23,940 --> 00:08:24,540
+بيعرف
+
+94
+00:08:39,280 --> 00:08:46,100
+هذا التصور أو هذه الظاهرة بتمجد جماعة محدودة من
+
+95
+00:08:46,100 --> 00:08:51,890
+الناس حددناها بمين؟يعني هنا اللفظ عام محدد مخصص
+
+96
+00:08:51,890 --> 00:08:55,930
+اكتر بابناء الاصل العرق الواحد اللغة الواحدة هنفيه
+
+97
+00:08:55,930 --> 00:09:00,110
+نوع من التخصيص والتعيين هنفيه نوع من إيش التعميم
+
+98
+00:09:00,110 --> 00:09:05,450
+يمجد جماعة محدودة من الناس يضمها إطار جغرافي ثابت
+
+99
+00:09:05,450 --> 00:09:11,330
+ويجمعها ترات مشترك محدد ليش لغة ولا لون ولا جنس
+
+100
+00:09:11,330 --> 00:09:16,590
+ولا عرق ولا سورة عامةوتنتمي إلى أصول عرقية وقت في
+
+101
+00:09:16,590 --> 00:09:20,770
+جزء كبير من التعريف الثاني قريب من التعريف الأول
+
+102
+00:09:20,770 --> 00:09:24,410
+فهذا يعني صحيح و هذا صحيح لو طلب مننا تعريف
+
+103
+00:09:24,410 --> 00:09:28,130
+القومية في الإصطلاع ممكن نعرف بهذا التعريف أو
+
+104
+00:09:28,130 --> 00:09:34,520
+بالثاني برك الله فيكأما الوطنية كمصطلح و لفظ برضه
+
+105
+00:09:34,520 --> 00:09:40,320
+زي ما عرفنا معنى القومية و أصلها فكلمة وطنية نسبة
+
+106
+00:09:40,320 --> 00:09:44,940
+إلى مين؟ الوطن، إذا لما نأتي إلى تعريفة بنقول هي
+
+107
+00:09:44,940 --> 00:09:51,480
+.. تفضّال يا أختي أبناء الوطن الواحد، أه هناك
+
+108
+00:09:51,480 --> 00:09:56,500
+أبناء إيش كان؟ الجنس العرقي الواحد أو الأصل العرقي
+
+109
+00:09:56,500 --> 00:10:00,700
+الواحد، أبناء الوطن، بس، أه، كاملة؟
+
+110
+00:10:04,240 --> 00:10:09,040
+أيا كانت أصولهم، بغض النظر الآن لأ يبحث عن الأصول
+
+111
+00:10:09,040 --> 00:10:13,720
+يعني زي ما في وين أبناء الأصل الواحد، لأ الآن يعني
+
+112
+00:10:13,720 --> 00:10:16,420
+مهما كانت أصولهم، المهم اللي بيجمعهم مين؟ أرض و
+
+113
+00:10:16,420 --> 00:10:20,560
+وطن واحد، أرض و وطن واحد
+
+114
+00:10:24,070 --> 00:10:28,850
+يبقى الولاء فيها في الوطنية لمي بيكون للأرض للوطن
+
+115
+00:10:28,850 --> 00:10:35,250
+وليس للأصل العرقي الواحد لللغة الواحدة هناك بيقول
+
+116
+00:10:35,250 --> 00:10:40,170
+حتى مهما تعددت أوطانه في القومية مهما تعددت أوطانه
+
+117
+00:10:40,170 --> 00:10:45,690
+إذا في في القومية أكثر من وطنأكثر من وطن فبيضم هذه
+
+118
+00:10:45,690 --> 00:10:50,450
+الأوطان المتعددة مصطلح القومية لإن أهل هذه الأوطان
+
+119
+00:10:50,450 --> 00:10:54,790
+المتعددة يجمعهم أصل عرقي واحد ولغة واحد
+
+120
+00:10:54,790 --> 00:10:59,610
+فالفلسطينيين والمصريين وطنهم فلسطين ووطنهم مصر
+
+121
+00:10:59,610 --> 00:11:03,590
+السوريين ووطنهم سوريا الأردنيين ووطنهم .. لكن
+
+122
+00:11:03,590 --> 00:11:07,890
+لغاتهم كلهمواحد العربية الأصل اللي يرقى الواحد عرب
+
+123
+00:11:07,890 --> 00:11:11,250
+فكله مدون الدعو إلى القومية العربية لكن كل واحد له
+
+124
+00:11:11,250 --> 00:11:15,110
+وطنه الخاص فالدعو إلى القومية لسه أشمل شوية الدعو
+
+125
+00:11:15,110 --> 00:11:19,630
+إلى الوطنية مجزقة أكتر وهذا كان هو الهدف من هذه
+
+126
+00:11:19,630 --> 00:11:24,270
+الدعوات بدل أن تكون الرابط والجامعة للمسلمين هي
+
+127
+00:11:24,270 --> 00:11:29,580
+الإسلام الذي يشمل كل من هو مسلم على وجه الأرضفهي
+
+128
+00:11:29,580 --> 00:11:33,020
+رابطة أوسع و أشمل بدنا نضيق هذه الرابطة فنجعل
+
+129
+00:11:33,020 --> 00:11:38,300
+العرب وحدهم في دائرة الفرس أو العجم وحدهم في دائرة
+
+130
+00:11:38,300 --> 00:11:41,480
+الأتراك وحدهم في دائرة إذا هذا إيش بيعمل؟ في
+
+131
+00:11:41,480 --> 00:11:44,680
+الدائرة الكبيرة بيزغرها طب كمان بدنا نزغرها كمان
+
+132
+00:11:44,680 --> 00:11:48,300
+شوية إيش نعمل؟ ندعو إلى الوطني، كل واحد حرف وطن،
+
+133
+00:11:48,300 --> 00:11:52,440
+مالوش دعوة في التاني ولا كذا، بنفرق وجزء المسلمين
+
+134
+00:11:52,440 --> 00:11:59,140
+بعضهم عن بعض هذه الفكرة الخبيثةالولاء في الدعوة
+
+135
+00:11:59,140 --> 00:12:03,080
+الوطنية هو للأرض فقط للوطن
+
+136
+00:12:06,530 --> 00:12:12,310
+كما قلنا قبل قليل في الحديث عن نشأة القومية سنعرض
+
+137
+00:12:12,310 --> 00:12:17,530
+عن نشأتها في أوروبا تخفيفا عنكم فمن يعني أرادت أن
+
+138
+00:12:17,530 --> 00:12:24,050
+تستفيد من موضوع النشأة في أوروبا فلترجع اليها يعني
+
+139
+00:12:24,050 --> 00:12:28,870
+و تقرأ قراءة احنا هنبدأ من الحديث عن نشأة القومية
+
+140
+00:12:29,720 --> 00:12:34,860
+العربي التي تهمنا و الحديث الأكبر سيكون عنها و قد
+
+141
+00:12:34,860 --> 00:12:39,980
+قلنا في أثناء تعريف القومية و أصل الكلمة أنها ليست
+
+142
+00:12:39,980 --> 00:12:44,100
+في الأصل هذه الفكرة ليست فكرة عربية بل هي فكرة ايش
+
+143
+00:12:44,100 --> 00:12:50,180
+غربي اجنبي وافدة اندخلت القومية من أوروبا من الغرب
+
+144
+00:12:50,180 --> 00:12:55,420
+إلى العالم العربي و ذلك في أواخر القرن التاسع عشر
+
+145
+00:12:56,270 --> 00:13:03,690
+طيب، نشأت القومية العربية تحت عوامل أو أدق تحت
+
+146
+00:13:03,690 --> 00:13:08,910
+تأثير عاملين عوامل يعني فيه أكثر من عامل ثلاثة في
+
+147
+00:13:08,910 --> 00:13:11,670
+أكثر لكن لما نقول عاملين بنحصرهم هم عاملين اللي
+
+148
+00:13:11,670 --> 00:13:17,010
+مذكورين انهم إيش هم هدول العاملين؟ ما هم العاملين
+
+149
+00:13:17,010 --> 00:13:21,910
+اللي نشأت تحت تأثيرهم القومية العربية؟
+
+150
+00:13:27,770 --> 00:13:29,870
+مجارات القومية الطورانية وردت على سياسة التدريج
+
+151
+00:13:29,870 --> 00:13:33,690
+التي تملأتها جماعة الابتحاد المتحدة بارك الله فيك
+
+152
+00:13:33,690 --> 00:13:37,710
+اول حاجة هي ايش؟ ايش مجارات القومية الطورانية؟
+
+153
+00:13:37,710 --> 00:13:42,750
+مجاراتها يعني تقليدها تقليدها مجاراتها يعني زي ما
+
+154
+00:13:42,750 --> 00:13:47,590
+هم عاملوا فنعمل ومحسن من مين؟ اه فمجارات القومية
+
+155
+00:13:47,590 --> 00:13:51,090
+الطورانية ايه هو مصطلح الطورانية ليه؟ قلناها قبل
+
+156
+00:13:51,090 --> 00:13:55,970
+قليل ونعني بالطورانيةاللي هي من التركية وردًا على
+
+157
+00:13:55,970 --> 00:14:00,970
+سياسة التتريك فالأتراك بيرجعوا في أصولهم إلى هذه
+
+158
+00:14:00,970 --> 00:14:06,330
+القومية التورانية اللي تحدثنا عنها قبل قليل فالعرب
+
+159
+00:14:06,330 --> 00:14:11,430
+حينما نشأت القومية العرب نشأت تحت هذا التأثيرتقليد
+
+160
+00:14:11,430 --> 00:14:15,930
+إلهم ومجارا إلهم كما دعوا إلى قوميتهم، برضه إحنا
+
+161
+00:14:15,930 --> 00:14:18,910
+إلنا قومين، يعني هم أشطر من مين؟ إذا إنهم إلهم
+
+162
+00:14:18,910 --> 00:14:21,710
+قومية، إحنا برضه إلنا قومية، فصارت الحكاية كأنه
+
+163
+00:14:21,710 --> 00:14:26,170
+إيش؟ ردت فعل، عشان هيك بقول وردًا، يعني وردت فعل
+
+164
+00:14:26,170 --> 00:14:32,250
+على سياسة التتريك اللي تبنتهاجماعة وحزب الاتحاد
+
+165
+00:14:32,250 --> 00:14:37,650
+والترقي الذي حكم تركيا بعد إلغائه واسقاطه للخلافة
+
+166
+00:14:37,650 --> 00:14:42,530
+الإسلامية العثمانية فمن اللي حكم بدل الخلافة
+
+167
+00:14:42,530 --> 00:14:46,370
+العثمانية اللي كانت تحكم المسلمين حكم حزب الاتحاد
+
+168
+00:14:46,370 --> 00:14:52,990
+والترقي بزعامة العلماني القومي الكبير مصطفى كمال
+
+169
+00:14:52,990 --> 00:14:56,230
+اتاترك اللي أخذناه كنموذج للعلمانية
+
+170
+00:14:58,810 --> 00:15:02,810
+وكان أكثر أعضاء هذه الجمعية و هذا الحزب مسمى
+
+171
+00:15:02,810 --> 00:15:07,950
+بالاتحاد والتراقي من اليهود تحديدا يهود اسمهم يهود
+
+172
+00:15:07,950 --> 00:15:12,770
+الدونمة في منطقة في تركيا يعني كان يتبعها ويرجع
+
+173
+00:15:12,770 --> 00:15:18,150
+اليها هؤلاء اليهود اللي يتسمون بيهود الدونمة مع ان
+
+174
+00:15:18,150 --> 00:15:23,070
+هو في التفاصيل يعني ان في كثير منهم ليسوايعني من
+
+175
+00:15:23,070 --> 00:15:26,370
+تركيا وإنما كانوا من خارج تركيا معناه الدعوة إلى
+
+176
+00:15:26,370 --> 00:15:29,810
+قومية معناه فيه أهداف أخرى مش المقصود هي القومية
+
+177
+00:15:29,810 --> 00:15:34,470
+في ذاتها المقصود هو يعني إلغاء الخلافة الإسلامية
+
+178
+00:15:34,470 --> 00:15:40,310
+وإلغاء الرابطة الإسلامية التي تربط المسلمين بعضهم
+
+179
+00:15:40,310 --> 00:15:44,090
+بعض فبدنا بدل هذه الرابطة الكبيرة والدائرة الكبيرة
+
+180
+00:15:44,090 --> 00:15:48,670
+الواسعة بدنا نزغرها ونديقها فندعو إلى القومية
+
+181
+00:15:51,440 --> 00:15:57,500
+ورفعوا الأتراك في أثناء تبنيهم للقومية التركية أو
+
+182
+00:15:57,500 --> 00:16:04,020
+الطورانية شعار كانوا في الجاهلية أو قبل الإسلام أو
+
+183
+00:16:04,020 --> 00:16:07,820
+يدخلوا في الإسلام يتبنوه وهو الذئب الأغبر هي كان
+
+184
+00:16:07,820 --> 00:16:14,180
+شعارهم وهو معبود الأتراك رمز لمعبود الأتراك قبل
+
+185
+00:16:14,180 --> 00:16:20,360
+اعتناقهم للإسلام وبدوأو بدأوا بفرض اللغة التركية و
+
+186
+00:16:20,360 --> 00:16:26,140
+سياسة التتريك على تركيا و محاربة اللغة العربية أو
+
+187
+00:16:26,140 --> 00:16:34,080
+أي لغة حتى أخرى غير اللغة التركية و بدأ عداء أصحاب
+
+188
+00:16:34,080 --> 00:16:40,300
+هذه القومية الطورانية للدولة العثمانية و لهذه
+
+189
+00:16:40,300 --> 00:16:46,300
+الرابطة الإسلامية بعد ألغائهم للخلافة الإسلامية
+
+190
+00:16:48,500 --> 00:16:53,560
+العامل الثاني من العوامل اه تفضلي استعارة الافكار
+
+191
+00:16:53,560 --> 00:16:57,140
+والنظم الغربية او تقليد القربي في إشعارات عصي
+
+192
+00:16:57,140 --> 00:17:02,660
+لغتهم الخاص استعارة الافكار والنظم الغربية اه
+
+193
+00:17:02,660 --> 00:17:06,620
+الافكار والنظم الغربية استعارة مقنية ولا استعارة
+
+194
+00:17:06,620 --> 00:17:12,640
+تصريحية تنتهي اه تنتهي المعنى استعارة ايش عن
+
+195
+00:17:12,640 --> 00:17:16,760
+استعارةاخد استيراد و احنا شاطرين في الاستيراد لكن
+
+196
+00:17:16,760 --> 00:17:22,080
+في التصدير اه افتح الله فكل حاجة ممكن نستوردها و
+
+197
+00:17:22,080 --> 00:17:28,220
+ناخدها من الغرب و نستقبلها و نجربها نجرب بضاعتهم و
+
+198
+00:17:28,220 --> 00:17:33,140
+كل ما يعني أنتجوا الغرب و للأسف الشديد أخدناه عنهم
+
+199
+00:17:33,140 --> 00:17:39,080
+كما قال طهر حسين بحلوه و مره خيره و شرهو أصبحنا
+
+200
+00:17:39,080 --> 00:17:44,520
+نجربها هذا المجرب و معظم الأشياء اللي بنجربها عنهم
+
+201
+00:17:44,520 --> 00:17:50,580
+يعني فات معادها أو فات وقتها و صلاحيتها و تخلى
+
+202
+00:17:50,580 --> 00:17:55,640
+عنها أهلها الذين نادوا بيها و تنادوا بيها و احنا
+
+203
+00:17:55,640 --> 00:18:05,520
+بدأنا لسه ناخدها من جديد عنهم فتوافق
+
+204
+00:18:06,920 --> 00:18:13,300
+الدعوة إلى القومية العربية وباقي القوميات توافق
+
+205
+00:18:13,300 --> 00:18:18,940
+ذلك معالدعوة إلى القومية في أوروبا أو تفوق أوروبا
+
+206
+00:18:18,940 --> 00:18:23,720
+فظن المسلمون أو العرب أن تفوق أوروبا كان نتيجة
+
+207
+00:18:23,720 --> 00:18:28,660
+لتبنيهم القومية كما يعني حصل لهم في قصة العلمانين
+
+208
+00:18:28,660 --> 00:18:33,020
+يقولون لك متى تقدموا وتفوقوا الغرب حينما تخلوا عن
+
+209
+00:18:33,020 --> 00:18:38,120
+الدين وتبنوا العلماء العلمانية فإذا حتى نسيرهم و
+
+210
+00:18:38,660 --> 00:18:44,860
+يعني نكون مثلهم في هذا التقوق وفي النهضة لابد أن
+
+211
+00:18:44,860 --> 00:18:49,420
+نفعل ما فعل، أن نترك الدين جانبا حتى نصل إلى ما
+
+212
+00:18:49,420 --> 00:18:54,990
+وصلوا إليه، هون كذلك في القومينفبدأ الحديث عن
+
+213
+00:18:54,990 --> 00:18:59,170
+القومية والدعوة إلى القومية وطبعا الغرب متابع
+
+214
+00:18:59,170 --> 00:19:04,010
+ومراقب لكل ما يحدث في بلاد المسلمين فانتهز الغرب
+
+215
+00:19:04,010 --> 00:19:08,430
+هذه الفرصة مادام في ناس قاعدة بتدعوا إلى هذا الأمر
+
+216
+00:19:08,430 --> 00:19:13,130
+اللذي يجزء المسلمين ويفرق وحدتهمأحنا معنيين بذلك
+
+217
+00:19:13,130 --> 00:19:18,370
+فانتهز الفرصة قادة الغرب السياسيون وخاصة بعد
+
+218
+00:19:18,370 --> 00:19:21,630
+انهيار الأمبراطورية العثمانية وما عادتش في قوة
+
+219
+00:19:21,630 --> 00:19:26,030
+بتمنع حد أن يتدخل في شؤون المسلمين بعد أن كان
+
+220
+00:19:26,030 --> 00:19:32,220
+سلطان ونفوذ الدولة العثمانية مانعالأي أحد من
+
+221
+00:19:32,220 --> 00:19:36,520
+التدخل في شؤون المسلمين فاحتضنوا هذه الفكرة وبدأوا
+
+222
+00:19:36,520 --> 00:19:43,340
+يغذونها ويدعمونها بكتاباتهم ومؤلفاتهم ومقالاتهم
+
+223
+00:19:43,340 --> 00:19:47,420
+ورحلاتهم وجولاتهم في المدن العربية الكبرى وبدأوا
+
+224
+00:19:47,420 --> 00:19:51,900
+يتصلون بقادة وزعماء كبار لهم تأثير ونفوذ في داخل
+
+225
+00:19:51,900 --> 00:19:59,660
+هذه البلدانفي تلك الفترة والحقبة من الزمن نشبت
+
+226
+00:19:59,660 --> 00:20:05,900
+الحرب العالمية الأولى اللي كانت سنة ماذا؟ من 1914
+
+227
+00:20:05,900 --> 00:20:14,180
+ل 1918 حوالي أربع سنوات تقريبا فكانت النتيجة طبعا
+
+228
+00:20:14,180 --> 00:20:19,600
+هزيمة تركيا وألمانيا وعلافهم عليها دنجلترا وفرنسا
+
+229
+00:20:19,600 --> 00:20:24,990
+وغيرها فبدأ من هنافرصة الانشقاق عن الدولة
+
+230
+00:20:24,990 --> 00:20:32,950
+العثمانية اللي أصبحت هزيلة و مريضة و سميت بالرجل
+
+231
+00:20:32,950 --> 00:20:37,350
+المريض و بدأوا يتقاسمون تركت الرجل المريض كما سموا
+
+232
+00:20:37,350 --> 00:20:43,230
+تركيا في ذلك الوقتفانتهزت كما قلنا قبل قليل الفرصة
+
+233
+00:20:43,230 --> 00:20:48,250
+الحلفاء أو الحلفاء الغربيون انتهزوا هذه الفرصة و
+
+234
+00:20:48,250 --> 00:20:52,470
+بدأوا يشجعوا القومية بكل أجناسها و أشكالها و
+
+235
+00:20:52,470 --> 00:21:00,630
+أنواعها في هنا مقال أو قول للورنس أحد القادة
+
+236
+00:21:00,630 --> 00:21:05,730
+البريطانيين المعروفين اللي كان يتمنى في يوم من
+
+237
+00:21:05,730 --> 00:21:11,300
+الأيام أنتذوب الرابطة الدينية والإسلامية عن
+
+238
+00:21:11,300 --> 00:21:15,900
+المسلمين ويستبدلوا بدلا عنها أو منها رابطة أخرى
+
+239
+00:21:15,900 --> 00:21:19,680
+فقال كلاما مين تقرألنا كلامه اللي قاله في هذا
+
+240
+00:21:19,680 --> 00:21:23,120
+السياق اتفضل يعني واخدت طول الطريق وفكر .. طبعا في
+
+241
+00:21:23,120 --> 00:21:26,740
+كلام طويل احنا اختصرناه يعني اخدنا اللي بدنا ايه
+
+242
+00:21:26,740 --> 00:21:30,800
+منه واخدته واخدت طول الطريق وفكر واتسأل هل تتغلب
+
+243
+00:21:30,800 --> 00:21:34,070
+القوم يادات يوم على النزعة الدينية؟واضح يا أخوات
+
+244
+00:21:34,070 --> 00:21:38,370
+السؤال واضح التخطيط كان يفكر و يخطط و يقول هل
+
+245
+00:21:38,370 --> 00:21:44,110
+سيأتي يوم من الأيام لتتغلب القومية على النزعة
+
+246
+00:21:44,110 --> 00:21:48,010
+الدينية بدل ما يكون النزعة عند المسلمين هي النزعة
+
+247
+00:21:48,010 --> 00:21:51,630
+الدينية و يفكروا في دينهم و الذي يربطهم و يجمعهم
+
+248
+00:21:51,630 --> 00:21:56,130
+في هذه الدائرة الواسعة هل سيتخلى المسلمون في يوم
+
+249
+00:21:56,130 --> 00:22:00,830
+من الأيام عن هذا أو هذه الدائرة الكبيرةوينشغلوا
+
+250
+00:22:00,830 --> 00:22:05,670
+بدوائر صغيرة مهما كانت هذه الدوائر ستكون ضعيفة
+
+251
+00:22:05,670 --> 00:22:10,190
+بالنسبة للدائرة الأوسع والأكبر الدائرة الإسلامية
+
+252
+00:22:10,190 --> 00:22:15,350
+هذا يعني المخطط الخبيث اللي كان يشغل بال هؤلاء
+
+253
+00:22:15,350 --> 00:22:20,950
+القادة والزعماء الأوروبيين والغربيين في ذلك الوقت
+
+254
+00:22:20,950 --> 00:22:27,050
+ووعد الغربواللي درست فيكوا تاريخ بتعرفوا هذه
+
+255
+00:22:27,050 --> 00:22:30,330
+المعلومات اللي هنقولها وربما أصبحت من الوضوح بما
+
+256
+00:22:30,330 --> 00:22:35,210
+كان عند كثير من المثقفين والمتعلمين ان الغرب وعد
+
+257
+00:22:35,210 --> 00:22:40,030
+الشريف حسين في ذلك الوقت كان أميرا للهجاز وعده
+
+258
+00:22:40,030 --> 00:22:46,670
+بالحرية والاستقلال وأن يكون أميرا على العرب كلهم
+
+259
+00:22:46,670 --> 00:22:51,680
+قالوا ايش رأيك يا أمير؟يا شريف حسين بدل أن تكون
+
+260
+00:22:51,680 --> 00:22:56,480
+فقط والي و أمير على الحجاز و هي منطقة صغيرة بدنا
+
+261
+00:22:56,480 --> 00:23:03,270
+نكبرك و نخليك أمير على العرب كلهطبعا ده حلو يراود
+
+262
+00:23:03,270 --> 00:23:08,530
+أي زعيم أو يعني ملك أو حاكم أو قائد بدل ما يكون
+
+263
+00:23:08,530 --> 00:23:12,810
+حاكم على قطعة صغيرة من الأرض بده يحكم قطعة كبيرة و
+
+264
+00:23:12,810 --> 00:23:20,450
+يكون يعني حاكم على أكبر قدر من المساحة والأرض
+
+265
+00:23:20,450 --> 00:23:22,250
+فوعدوا
+
+266
+00:23:23,480 --> 00:23:29,800
+والاصل اللي بيوعد بيوفي بواعده فلم يوفوا بواعدهم
+
+267
+00:23:29,800 --> 00:23:34,980
+ولا بعهدهم وعدت بريطانيا اليهود وعدت بال 4 سنة
+
+268
+00:23:34,980 --> 00:23:40,240
+1917 بأن يكون هناك وطن قومي لليهود في فلسطين و
+
+269
+00:23:40,240 --> 00:23:46,780
+اوفوا بالوعد كانوا اوفياء في وعدهم اليهود ولكن
+
+270
+00:23:46,780 --> 00:23:51,300
+حينما وعدوا الشريف حسين ما الذي حدثنقضوا عهدهم
+
+271
+00:23:51,300 --> 00:23:57,240
+ونكثوا عهدهم كعادتهم مع المسلمين أو كل ما عهدوا
+
+272
+00:23:57,240 --> 00:24:01,160
+عهدا نبذوا فريق منهم اليهود والنصارى وغيرهم لا
+
+273
+00:24:01,160 --> 00:24:05,860
+يرقبون في مؤمن إلا و لا ذما لذما العهد لا يعرفوا
+
+274
+00:24:05,860 --> 00:24:09,720
+عهد ولا يرقبوا عهد ولا يتبعون عهد لأنهم يعني
+
+275
+00:24:09,720 --> 00:24:14,420
+ينقضون الميثاق نقضوا ميثاق أنبياءهم وعهود أنبياءهم
+
+276
+00:24:14,420 --> 00:24:20,360
+فكيف لا ينقضوا العهود مع المسلمين من باب أولىففي
+
+277
+00:24:20,360 --> 00:24:25,100
+ذلك الوقت صار أهل الحجاز ضد الأتراك لأنه كانوا
+
+278
+00:24:25,100 --> 00:24:29,980
+بيطمعوا أنه يكون الأمير عليهم أميرا على العرب كلهم
+
+279
+00:24:29,980 --> 00:24:32,880
+وصار أهل الشام في الشام أيضا كلهم صاروا على
+
+280
+00:24:32,880 --> 00:24:39,380
+الأتراك وفضلوا أن ينضموا إلى الكفار الحلفاء الكفار
+
+281
+00:24:39,380 --> 00:24:43,940
+على أن يبقوا في جوار الأتراك المسلمين في ذلك الوقت
+
+282
+00:24:43,940 --> 00:24:50,070
+طمعا في المنصب والدنيا والملك والسيادة والحكمعشان
+
+283
+00:24:50,070 --> 00:24:55,610
+الحكم والملكة وكذا تركوا المسلمين وانتماء إليهم
+
+284
+00:24:55,610 --> 00:25:04,800
+وانتموا ووالوا الكفار وبذلك بهذا الموقفاللي شرذم
+
+285
+00:25:04,800 --> 00:25:12,680
+وجزأ وفرق واضعف المسلمين وجعلهم ينهزمون أمام الغرب
+
+286
+00:25:12,680 --> 00:25:17,140
+وقعت بلاد المسلمين تحت سيطرات الاستعمار الغربي
+
+287
+00:25:17,140 --> 00:25:21,740
+والأوروبي وأيضا من المعروف تاريخيا جاءت فرنسا
+
+288
+00:25:21,740 --> 00:25:25,300
+وبريطانيا بعد انتهاء الحرب العالمية الأولى وشملت
+
+289
+00:25:26,070 --> 00:25:31,870
+تقاسمت وقسمت البلاد العربية فيما بينها فيما عرف
+
+290
+00:25:31,870 --> 00:25:39,670
+باتفاقية Psychos Pico المشهورة سيئة الذكر والسمعة
+
+291
+00:25:42,340 --> 00:25:47,340
+وهذه البلاد لبريطانيا وهذه البلاد لفرنسا وهذه
+
+292
+00:25:47,340 --> 00:25:51,400
+لإيطاليا وهذه معروفة وقعت مصر او كانت مصر من نصيب
+
+293
+00:25:51,400 --> 00:26:00,370
+مين الاحتلال البريطاني وكذلك العراقفلسطين كان في
+
+294
+00:26:00,370 --> 00:26:06,410
+امتداب ووقعت السوريا و لبنان و المغرب العربي و
+
+295
+00:26:06,410 --> 00:26:12,230
+تونس و الجزائر تحت الاحتلال الفرنسي و ليبيا تحت
+
+296
+00:26:12,230 --> 00:26:17,650
+الاحتلال الايطالي في ذلك الوقت قاصم هذه البلاد
+
+297
+00:26:17,650 --> 00:26:18,390
+الإسلامية
+
+298
+00:26:21,590 --> 00:26:26,170
+هذه الدعوة يا أخوات التي نحن بصددها و لازلنا في
+
+299
+00:26:26,170 --> 00:26:31,850
+الحديث عنها و هي الدعوة إلى القومية مدام فكرة ليست
+
+300
+00:26:31,850 --> 00:26:36,450
+إسلامية و فكرة وافدة و فكرة غربية و أجنبية ..
+
+301
+00:26:36,450 --> 00:26:42,560
+أوروبيةو ليست في مصلحة المسلمين لأنها تفرق في ما
+
+302
+00:26:42,560 --> 00:26:46,980
+بينهم وتجزئهم بدل أن يكونوا واحدة واحدة انما
+
+303
+00:26:46,980 --> 00:26:51,720
+المؤمنون اخو مسلم اخو مسلم صار العرب لوحدهم لوحدهم
+
+304
+00:26:51,720 --> 00:26:59,920
+و الفرص لوحدهم و كل جنس يعني لوحده هذا كان من
+
+305
+00:26:59,920 --> 00:27:04,770
+مصلحة منالمصلحة مين هذا؟ في العالم العربي
+
+306
+00:27:04,770 --> 00:27:09,610
+والإسلامي مصلحة النصارى المسيحيين هذا من مصلحتهم
+
+307
+00:27:09,610 --> 00:27:15,550
+ولذلك كان لهم دورا خبيثا واساسيا في الدعوة إلى
+
+308
+00:27:15,550 --> 00:27:22,170
+القومين وهم كانوا ورا هذه الدعوة من أول نشأتها هم
+
+309
+00:27:22,170 --> 00:27:29,930
+الذين رعوها واهتموا بهاوغذوها وتبنوها ونشروها وبعد
+
+310
+00:27:29,930 --> 00:27:34,750
+ذلك جاء من أبناء المسلمين من تبعهم في ذلك لكن
+
+311
+00:27:34,750 --> 00:27:42,490
+الفضل لهؤلاء في هذه الدعوة حسب يعني التاريخ ما
+
+312
+00:27:42,490 --> 00:27:48,990
+يذكر والباحثون أجمع الباحثون يعني اجمع ان الكثرة
+
+313
+00:27:48,990 --> 00:27:53,390
+من الرعيل الأول في الحركة القومية كانوا من أبناء
+
+314
+00:27:53,390 --> 00:27:59,410
+منالنصارى وبالأخص لبنان وسوريا تحديدا يعني لأن
+
+315
+00:27:59,410 --> 00:28:04,190
+فيها نسبة نصارى أكتر من غيرها من البلدان وكان فيها
+
+316
+00:28:04,190 --> 00:28:08,250
+يعني تلقف لهذه الدعوة وكان فيها أيضا ظروف أخرى كان
+
+317
+00:28:08,250 --> 00:28:12,170
+الإرساليات التبشيرية الفرنسية والأمريكية يعني
+
+318
+00:28:12,170 --> 00:28:17,330
+موجودة كثيرا في هذه البلاد واتصلوا بهذه الشخصيات
+
+319
+00:28:17,330 --> 00:28:22,340
+النصرانية والمسيحية المذكورة أمامنا أسماهممثل بطرس
+
+320
+00:28:22,340 --> 00:28:26,340
+البستاني و فارس الشدياق و أديب إسحاق و غيرهم لو
+
+321
+00:28:26,340 --> 00:28:31,800
+ركزنا شوية في أسمائهم بنلاحظ أسمائهم من الإسم يعني
+
+322
+00:28:31,800 --> 00:28:36,280
+إجرال مكتوب من عنوانه فالاسم بدول عصاه يعني اسم
+
+323
+00:28:36,280 --> 00:28:43,180
+بطرس و إسحاق و سليم يعني يمكن سليم شويةو تقلى و
+
+324
+00:28:43,180 --> 00:28:47,680
+جورجي و جورج و جورجي كمان في جورج و في جورجي هدول
+
+325
+00:28:47,680 --> 00:28:53,640
+يعني كلهم نصارى مسيحيين كانوا في لبنان تحديدا و
+
+326
+00:28:53,640 --> 00:28:56,740
+كانوا معروفين باتصالهم بالارساليات التبشرية اللى
+
+327
+00:28:56,740 --> 00:29:01,080
+تكلمنا عنها الفرنسية و الأمريكية و هذا الكلام ليس
+
+328
+00:29:01,080 --> 00:29:05,260
+زعما ولا افتراء ولا ادعاء هذا جاء في الموسوعة
+
+329
+00:29:05,260 --> 00:29:13,010
+العربىمنصوصا علي وموثق ان اول من دعا الى القومية
+
+330
+00:29:13,010 --> 00:29:20,470
+العربية هم الغربيونعلى أيدي بعثات التبشير في سوريا
+
+331
+00:29:20,470 --> 00:29:25,430
+ليفصلوا التركة عن العرب هذه كان الهدف يفصل الأتراك
+
+332
+00:29:25,430 --> 00:29:30,110
+عن العرب ميطلش المسلمين واحدة واحدة ويفرقوا بين
+
+333
+00:29:30,110 --> 00:29:36,110
+مين المسلمين ولم تزل الدعوة إليها في الشام والعراق
+
+334
+00:29:36,110 --> 00:29:42,650
+ولبنان الدعوة إلى القومية العربية وهناك اعترافات
+
+335
+00:29:43,400 --> 00:29:47,380
+يعني أكثر من ذلك في كتاب اسمه يقظة العرب لراجل
+
+336
+00:29:47,380 --> 00:29:54,420
+نصراني جورج أنطونيوس أيضا يرجع أول جهد منظم في
+
+337
+00:29:54,420 --> 00:30:00,480
+القومية إلى خمس شبان أو خمسة شبان درسوا في الكلية
+
+338
+00:30:00,480 --> 00:30:05,340
+البروتستانتانية ببيروت ومن اسمها وبرضه هذه الكلية
+
+339
+00:30:05,340 --> 00:30:09,820
+النصرانية البروتستانتانية احدى طواقف وفرق ومذاهب
+
+340
+00:30:09,820 --> 00:30:15,840
+النصارىو هذه الكلية تتبع الجامعة الأمريكية كون
+
+341
+00:30:15,840 --> 00:30:21,540
+هؤلاء الخمسة جمعية سرية و كانوا جميعا من النصارى
+
+342
+00:30:21,540 --> 00:30:26,460
+فالأول جهد منظم كان في حركة العرب القومية كان
+
+343
+00:30:26,460 --> 00:30:31,820
+لهؤلاء الخمسة من النصارى بما يؤكد هذه المعلومة و
+
+344
+00:30:31,820 --> 00:30:36,080
+هذه الفكرة أن أول من دعوا إلى القومية العربية
+
+345
+00:30:36,080 --> 00:30:40,120
+كانوا نصارى ولهم دور بارز و كبير فيها
+
+346
+00:30:45,250 --> 00:30:49,430
+بعد ذلك في أواخر القرن التاسع عشر أو بداية القرن
+
+347
+00:30:49,430 --> 00:30:55,230
+العشرين بدأت تظهر جمعيات قومية مش دينية ولا
+
+348
+00:30:55,230 --> 00:31:00,650
+اسلامية ولا كده تحمل هذا الاسموتركز عليه وتتبنى
+
+349
+00:31:00,650 --> 00:31:08,750
+اسم القومية وأغلب وأكثر الذين أسسوا هذه الجمعيات
+
+350
+00:31:08,750 --> 00:31:12,910
+كانوا برضه شخصيات نصرانية وفي عندى أسماء كثيرة
+
+351
+00:31:12,910 --> 00:31:18,030
+لجمعيات ومن أسسها جمعية السورية اللي أسسها بطرس
+
+352
+00:31:18,030 --> 00:31:22,250
+البستاني ونصيف اليازجي دول يعني نصار جمعية السورية
+
+353
+00:31:22,250 --> 00:31:25,290
+الجمعية العربية السورية جمعية رابطة الوطن العربي
+
+354
+00:31:25,290 --> 00:31:32,300
+كل هذه جمعياتقومية ومؤسسوها يعني واضح في أسمائهم
+
+355
+00:31:32,300 --> 00:31:37,570
+أو من أسمائهم أنهم نصارىبعد ذلك بدأ المسلمون
+
+356
+00:31:37,570 --> 00:31:42,330
+يدخلون على الخط زي ما أقول يعني بعد هذا التأسيس و
+
+357
+00:31:42,330 --> 00:31:45,470
+هذا الجهد المنظم من النصارى و إنشاء هذه الجمعية
+
+358
+00:31:45,470 --> 00:31:50,470
+بدوا المسلمين أو بعض المسلمين و أبناء المسلمين
+
+359
+00:31:50,470 --> 00:31:55,730
+يعني يقتنعوا و يعتنقوا هذا الفكر الجديد الفكر
+
+360
+00:31:55,730 --> 00:32:01,370
+القومية و دخلوا مع النصارى في ذلك
+
+361
+00:32:04,240 --> 00:32:09,490
+ثم ظهرت في العالم العربي حركات قوميةولها مؤسسون او
+
+362
+00:32:09,490 --> 00:32:19,210
+زعماء اشتهروا وكانوا رموزا لامعين في القومية وهذه
+
+363
+00:32:19,210 --> 00:32:23,230
+الأسماء اللي بنذكرها أسماء لامعة ومشهورة في تأسيس
+
+364
+00:32:23,230 --> 00:32:28,230
+القومية العربية وفي حركة البعث إذا بتسمع في حزب
+
+365
+00:32:28,230 --> 00:32:33,410
+البعث العربي الاشتراكي فكان من أهم وأبرز هؤلاء
+
+366
+00:32:33,410 --> 00:32:40,590
+ميشيل عفلقهذا الزعيم القومي و من اسمه ميشيل نصراني
+
+367
+00:32:40,590 --> 00:32:47,850
+في الأصل وهو دعا إلى القومية و أسس حزب البعث
+
+368
+00:32:47,850 --> 00:32:51,410
+العربي الاشتراكي يعني أضيف كلمة البعث كمان لأنه
+
+369
+00:32:51,410 --> 00:32:55,210
+شغر باسم البعث اللي حكم سوريا فترة طويلة ولا يزال
+
+370
+00:32:55,210 --> 00:33:00,760
+يحكمها كحزب سياسي يعني قوميو طبعا طائفته المعروفة
+
+371
+00:33:00,760 --> 00:33:05,560
+العلوية و المصيرية لكن اسم الحزب هو الحزب البعث و
+
+372
+00:33:05,560 --> 00:33:09,880
+اللي حكم العراق فترة طويلة في عهد صدام حسين أيضا
+
+373
+00:33:09,880 --> 00:33:16,420
+هذا الحزب أسسه هذا الرجل ميشيل عفلق و للتاريخ هذا
+
+374
+00:33:16,420 --> 00:33:23,000
+الرجل النصراني القومي في احدى المؤتمرات الصحفية له
+
+375
+00:33:23,000 --> 00:33:27,220
+و حدثني بذلك يعني الصديق كان يدرس في العراق في تلك
+
+376
+00:33:27,220 --> 00:33:33,980
+الفترةفكان له ابن اسمه محمد، فبيسأله في المؤتمر
+
+377
+00:33:33,980 --> 00:33:36,920
+الصحفي بعد ما خلص، بيقولوا يعني أنت إيه لك ابن
+
+378
+00:33:36,920 --> 00:33:40,320
+اسمه محمد و أنت يعني نصران و بتدعو إلى البعث و ..
+
+379
+00:33:40,320 --> 00:33:48,010
+فإيش القصة؟ فقال أنا معجب الزعيم العربي محمدكزعيم
+
+380
+00:33:48,010 --> 00:33:52,770
+عارف مش كنبي و رسول و كده انا معجب بيه فسميت واحد
+
+381
+00:33:52,770 --> 00:33:57,390
+من ولادي على اسمه هذا الراجل و حسب ما استمعته
+
+382
+00:33:57,390 --> 00:34:01,690
+بنفسي الى إذاعة مونتي كارلو قبل حوالي عشر و خمس
+
+383
+00:34:01,690 --> 00:34:09,480
+عشر سنة جابوا الخبر حينما توفي انه أسلمأسلم هذا
+
+384
+00:34:09,480 --> 00:34:14,420
+الرجل و كتم إسلامه ثلاث سنوات و أوصى أهله أن لا
+
+385
+00:34:14,420 --> 00:34:19,300
+ينشر خبر إسلامي إلا بعد أن يموت فبعد أن مات قالوا
+
+386
+00:34:19,300 --> 00:34:23,780
+هذا الخبر و يعني عطوله و وكالات الأنباء فنشروه أنه
+
+387
+00:34:23,780 --> 00:34:28,660
+كان قبل أن يموت بثلاث سنوات أعلن إسلامه يعني هذه
+
+388
+00:34:28,660 --> 00:34:33,280
+عبرة وعيظة كبيرة واحد زي هذا نصراني في الأصل قاد
+
+389
+00:34:33,280 --> 00:34:39,460
+الفكر القومي البعثيوفي النهاية يرجع إلى الحق ويسلم
+
+390
+00:34:39,460 --> 00:34:44,220
+معناه ذلك هذا الفكر كله فاشل وراصم إذا كان صاحبه
+
+391
+00:34:44,220 --> 00:34:50,960
+ومؤسسه اللي أصل له ونشره يعني يعلن إسلامه ودي قصص
+
+392
+00:34:50,960 --> 00:34:56,820
+كثيرة في إعلان إسلام كبارزعماء وقادة في أحزاب ..
+
+393
+00:34:56,820 --> 00:35:02,100
+وشوفنا ال .. روجي جارودي من كبار المستشرقين اللي
+
+394
+00:35:02,100 --> 00:35:07,940
+كان رئيس للحزب الاشتراكي او سكرتير الحزب الاشتراكي
+
+395
+00:35:07,940 --> 00:35:13,020
+الشيوعي الفرنسي نصران وشيوعي اصبح شيوعيا ثم درس
+
+396
+00:35:13,020 --> 00:35:17,620
+الإسلام واسلام والنماذج كثيرة كثيرة في هذا المجل
+
+397
+00:35:19,670 --> 00:35:23,990
+وفيه جورج حبش أو قبله أنطوان سعادة كان زعيما
+
+398
+00:35:23,990 --> 00:35:29,450
+للقوميين السوريين وجورج حبش في ذلك الوقت كان زعيما
+
+399
+00:35:29,450 --> 00:35:35,210
+للقوميين العرب هذه الحركة القومية التي تطورت
+
+400
+00:35:38,260 --> 00:35:42,660
+استبدلت بما يُعرف بالجبهة الشعبية لتحرير فلسطين
+
+401
+00:35:42,660 --> 00:35:46,580
+كانت الفكرة في البداية فكرة قومية ثم يعني بعد هيك
+
+402
+00:35:46,580 --> 00:35:52,460
+أصبحت فكرة وطنية لتحرير فلسطين وقسطنطين زرايق
+
+403
+00:35:52,460 --> 00:35:56,140
+زعيما للقومية وساطع الحسري كان رائدا ومفكرا
+
+404
+00:35:56,140 --> 00:36:01,780
+للقوميةالعربية هذه الأسماء اللامعة والرموز اللامعة
+
+405
+00:36:01,780 --> 00:36:11,820
+في الدنيا القومية يعني معروفة ومشهورة وبقيتالدعوة
+
+406
+00:36:11,820 --> 00:36:17,140
+إلى القومية العربية محصورة ضمن الأقليات الغير أو
+
+407
+00:36:17,140 --> 00:36:21,100
+غير المسلمة كان نصارى و بغيرهم لأنها من مصلحتهم لم
+
+408
+00:36:21,100 --> 00:36:24,660
+يكن الإسلام يحكمهم ولا يتحكم فيهم ولا يسيطر في
+
+409
+00:36:24,660 --> 00:36:29,780
+بلادهم فكانوا معنين بالدرجة الأولىإنه يقصوا حكم
+
+410
+00:36:29,780 --> 00:36:33,520
+الإسلام والرابط الإسلامية عشان ياخدوا حريتهم أكثر
+
+411
+00:36:33,520 --> 00:36:38,720
+ويكون لهم مالي المسلمين بالكامل مع أنهم أقلية في
+
+412
+00:36:38,720 --> 00:36:43,620
+كل المجتمعات الإسلامية فبقيت هذه الدعوة محصورة في
+
+413
+00:36:43,620 --> 00:36:48,320
+هذه الأقليات غير المسلمة وفي عدد محدود من أبناء
+
+414
+00:36:48,320 --> 00:36:51,280
+المسلمين اللي يدخلوا يدخلوا على خجل يعني أو على
+
+415
+00:36:51,280 --> 00:36:54,860
+استحياءلأنه يعني بيتعرض مع الفكرة الدينية
+
+416
+00:36:54,860 --> 00:36:58,980
+الإسلامية اللي تجعل المسلمين كلهم أخطر لماذا لأن
+
+417
+00:36:58,980 --> 00:37:03,380
+كلنا أخطر؟ لماذا فقط العرب؟ ولماذا كذا؟ ولماذا هذا
+
+418
+00:37:03,380 --> 00:37:09,080
+التجزيء؟ إلا أنه بدأ المسلمون يعني شيئا فشيئا
+
+419
+00:37:09,690 --> 00:37:13,390
+بالتدرج إلى أن أصبحوا أو خاضوا هذا التيار و هذه
+
+420
+00:37:13,390 --> 00:37:19,670
+الفكرة و هذا المبدأ و أصبحت القومية العربية تيارا
+
+421
+00:37:19,670 --> 00:37:25,090
+شعبيا تقوله المسلمون و غير المسلمين و ذلك حين
+
+422
+00:37:25,090 --> 00:37:29,730
+تبناها الرئيس المصري الراح الجمال عبد الناصر زعيم
+
+423
+00:37:29,730 --> 00:37:34,810
+القومية العربية اطلق عليه هذا اللفظ الزعيم القومي
+
+424
+00:37:34,810 --> 00:37:40,540
+زعيم القومية العربية بطل العروبةهذا أخذ هذه الشغرة
+
+425
+00:37:40,540 --> 00:37:45,020
+و هذا الإسم اللامع و اتبنى القومية العربية يعني
+
+426
+00:37:45,020 --> 00:37:49,700
+عدد كبير لبأس بيه من العرب و المسلمين حينما يعني
+
+427
+00:37:49,700 --> 00:37:55,620
+شجع عليها هذا الزعيم و هذا الرئيس عبد الناصر و صخر
+
+428
+00:37:55,620 --> 00:37:59,820
+له وسائل الإعلام و منهج التعليم و كذا و كان من
+
+429
+00:37:59,820 --> 00:38:07,080
+نتيجة هذه الفكرة و هذا الفكر و هذا المبدأ ماذايعني
+
+430
+00:38:07,080 --> 00:38:14,820
+جنى العرب من جراء القومية، ايش جنوا؟ هزيمة العرب
+
+431
+00:38:14,820 --> 00:38:19,640
+في عام 1967 كانت ضربة قاضية الحركة القومية دارك
+
+432
+00:38:19,640 --> 00:38:23,640
+الله فيك، إذا كانت في ضربة قاصدة هذه الحركة
+
+433
+00:38:23,640 --> 00:38:30,240
+باحتلال فلسطين وبهزيمة العرب عام 67 بعد ذلك جاء
+
+434
+00:38:30,240 --> 00:38:35,500
+مين؟الغزو الإسرائيلي لجنوب لبنان أو بيروت عفوا
+
+435
+00:38:35,500 --> 00:38:40,300
+وكانت في ضربة أخرى للقومية أين العرب؟ أين
+
+436
+00:38:40,300 --> 00:38:44,560
+القوميون؟ أين هذه الرابطة؟ هي دولة من دول العرب؟
+
+437
+00:38:44,560 --> 00:38:49,440
+أين أنتم يا قوميون؟ من تحرك لنصرة الشعب الفلسطيني؟
+
+438
+00:38:49,440 --> 00:38:52,040
+لا أحد سقطت القومية اللي كان يدعو عليها أولئك
+
+439
+00:38:52,040 --> 00:38:58,340
+الزعماء ثم تخلوا عن جزء من قوميتهم وهم الفلسطينيون
+
+440
+00:38:59,010 --> 00:39:03,150
+لأنه بيعتبرهم جزء من هذه القومية وكانوا يعني
+
+441
+00:39:03,150 --> 00:39:09,050
+بتشدقوا بالدعم للقضية الفلسطينية فإذ بهم يتخلون
+
+442
+00:39:09,050 --> 00:39:14,430
+ويقفون موقف المتفرج من غزو إسرائيل لبيروت عام 82 و
+
+443
+00:39:14,430 --> 00:39:19,930
+أكمل هذهالدائرة و هذا الفشل و هذه الهزيمة أيضا حرب
+
+444
+00:39:19,930 --> 00:39:25,210
+الخليج الأولى والثانية لتوجه اليها ضربة قاضية
+
+445
+00:39:25,210 --> 00:39:29,890
+ثانية أخيرة و حاسمة ولا أنتوا يعني .. يعني فكركم
+
+446
+00:39:29,890 --> 00:39:35,110
+لماذا في آخر حياة صدام حسين رفعالراية الإسلامية
+
+447
+00:39:35,110 --> 00:39:38,930
+ورفع شعار الله أكبر ورفع كذا بعد أن كان تبني
+
+448
+00:39:38,930 --> 00:39:42,830
+البعثية والقومية وكذا وجدت أن كل العرب تخلوا عنه
+
+449
+00:39:42,830 --> 00:39:47,130
+ومش حد واقف مع العراق وإلا مين المسلمين والجماعة
+
+450
+00:39:47,130 --> 00:39:50,130
+الإسلامية والتيارات الإسلامية حتى التهم في الآخر
+
+451
+00:39:50,130 --> 00:39:54,430
+أنه بيغذي الحركات الإرهابية والقاعدة وكذاليش؟ لأن
+
+452
+00:39:54,430 --> 00:39:58,930
+هؤلاء .. هذا الشعب .. هذا شعب مسلم فوقف معه يعني
+
+453
+00:39:58,930 --> 00:40:02,830
+كل المخلص و كل الحركات الجهادية و الإسلامية مع
+
+454
+00:40:02,830 --> 00:40:07,230
+الشعب العراقي في مهنته الأخيرة فعرفمن اللي على
+
+455
+00:40:07,230 --> 00:40:10,790
+الحق ومن اللي على الباطل وعرف الدعوة الصحيحة من
+
+456
+00:40:10,790 --> 00:40:15,990
+الدعوة الباطلة خاصة ان زعيم القومية و البعثية عنده
+
+457
+00:40:15,990 --> 00:40:18,450
+و هو موشيل عفلق لأنه كان في آخر حياته في العراق
+
+458
+00:40:18,450 --> 00:40:23,530
+أسلم فيعني تغير في آخر حياته كما يقول بعض الناس
+
+459
+00:40:23,530 --> 00:40:26,790
+القريبين منه اللي زاروا العراق أخيرا لأنه هذه
+
+460
+00:40:26,790 --> 00:40:32,920
+الدعوة فشلت وثبت فشل وانا اتوقف عند أهدافالفكرة
+
+461
+00:40:32,920 --> 00:40:37,660
+القومية وتصديرها إلى العالم الإسلامي في المحاضرة
+
+462
+00:40:37,660 --> 00:40:40,680
+القادمة ان شاء الله تعالى والله يعطيك العفو
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RJc_B9C-cwQ_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RJc_B9C-cwQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..44bce19a25664e3548c806aa1a9fbfaa1ca01dab
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RJc_B9C-cwQ_postprocess.srt
@@ -0,0 +1,1904 @@
+1
+00:00:19,560 --> 00:00:23,160
+الحمد لله يا رب العالمين والصلاة والسلام علي أشرف
+
+2
+00:00:23,160 --> 00:00:27,740
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:27,740 --> 00:00:32,760
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:32,760 --> 00:00:37,840
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:37,840 --> 00:00:42,640
+علمتنا وازيدنا علم أمين يا رب العالمين أما بعد
+
+6
+00:00:42,640 --> 00:00:46,320
+بدأنا الحديث يا أخوات في المحاضرة الماضية عن
+
+7
+00:00:46,320 --> 00:00:53,000
+الماسونيةكنموذج ومثال للحركات الهدامة والأفكار
+
+8
+00:00:53,000 --> 00:00:58,660
+الإلحادية المنتشرة في العالم اليومتحدثنا عن معنى
+
+9
+00:00:58,660 --> 00:01:03,480
+الماسونية أصل هذه الكلمة في اللغة وكذلك كمصطلح
+
+10
+00:01:03,480 --> 00:01:08,660
+ماذا تعني الماسونية في يعني أكثر من تعريف لها ثم
+
+11
+00:01:08,660 --> 00:01:12,520
+تحدثنا عن نشأتها و الخلاف القائم في النشأة بين
+
+12
+00:01:12,520 --> 00:01:17,220
+نشأة قديمة و حديثة نشأة أولى و ثانية و بعض
+
+13
+00:01:17,220 --> 00:01:23,880
+مخططاتها و على رأس هذه المخططات و الخطط خطط Adam و
+
+14
+00:01:23,880 --> 00:01:29,450
+Isaac White و خططالجنرال البرت بايك وكان آخر
+
+15
+00:01:29,450 --> 00:01:35,630
+الحديث والكلام حول خطط الجنرال البرت بايك اليوم في
+
+16
+00:01:35,630 --> 00:01:39,610
+محاضرة اليوم نتحدث في الماسونية عن أهداف الماسونية
+
+17
+00:01:39,610 --> 00:01:45,130
+والوسائل التي اعتمدتها الماسونية في الوصول إلى
+
+18
+00:01:45,130 --> 00:01:50,130
+أهدافها ثم نتحدث عن درجات الماسونية ان شاء الله
+
+19
+00:01:50,130 --> 00:01:57,350
+تعالى أهداف الماسونية هذه الحركاتالمنظمة السرية
+
+20
+00:01:57,350 --> 00:02:02,770
+الغامضة محكمة الإغلاق والتنظيم كما عرفناها لا
+
+21
+00:02:02,770 --> 00:02:09,810
+أهداف قريبة ولا أهداف بعيدة قريبة المدى وبعيدة
+
+22
+00:02:09,810 --> 00:02:14,770
+المدى يقل القريبةفي مصطلح بيستخدموه العسكريين
+
+23
+00:02:14,770 --> 00:02:19,670
+والسياسيين بيسموه ايش القريبة المرحلية اه اهداف
+
+24
+00:02:19,670 --> 00:02:25,050
+المرحلية والاهداف البعيدة قولوا انا ايش اذا سمعتوا
+
+25
+00:02:25,050 --> 00:02:31,190
+بهذا الكلام اه ولا مرة سمعته الاستراتيجية يعني على
+
+26
+00:02:31,190 --> 00:02:35,430
+المدى البعيد فالمثلونية كذلك لها هداف قريبة مرحلية
+
+27
+00:02:36,260 --> 00:02:42,000
+وكذلك لها هدف بعيدة بعيدة المدى وهدف استراتيجي من
+
+28
+00:02:42,000 --> 00:02:48,780
+أهدافها القريبة المرحلية في خمس أهداف منها تبدأ
+
+29
+00:02:48,780 --> 00:02:51,600
+هنا من اليامين اتفضل العمل الخطأ من أجل استيلاء
+
+30
+00:02:51,600 --> 00:02:54,060
+على العالم عن ذلك تطعيم أكبر فضل من المجتمع
+
+31
+00:02:54,060 --> 00:03:00,360
+البشرية بالفكرة الماسونية إذا هذا هدف أن يجعل هذا
+
+32
+00:03:00,360 --> 00:03:07,050
+الفكر الماسوني ينتشرفي أكبر قدر ممكن من البشرين
+
+33
+00:03:07,050 --> 00:03:10,750
+وهذا طبيعي هذه الحركة وهذا المذبح انه منتشر في
+
+34
+00:03:10,750 --> 00:03:15,570
+ملدان العالم ككل وهذا العمل يقومون به بالسر
+
+35
+00:03:15,570 --> 00:03:19,290
+والخفاء يعني مش بدعون الناس إلى الماسونية كما يدعو
+
+36
+00:03:19,290 --> 00:03:23,870
+المسلمون الناس إلى الإسلام وغيرهم إلى ديانهم
+
+37
+00:03:23,870 --> 00:03:26,890
+وأفكارهم هذه جماعة سرية وخفية وبالتالي دعوتها
+
+38
+00:03:26,890 --> 00:03:31,030
+وعملها خفي وسري very secret يعني
+
+39
+00:03:36,610 --> 00:03:40,130
+اخضع الأكتبار السياسية الكفارة في العالم زيادتها
+
+40
+00:03:40,130 --> 00:03:44,050
+وجعل وحسن الملك أخذها منهاوهذه بارك الله فيك هدف
+
+41
+00:03:44,050 --> 00:03:48,490
+كبير أيضًا لهم بدون الأحزاب السياسية الكبرى
+
+42
+00:03:48,490 --> 00:03:52,130
+والمنظمات الكبرى والشخصيات الكبرى دائمًا بيركزوا
+
+43
+00:03:52,130 --> 00:03:56,750
+على مين الكبرى الكبرى البارزة الهمة المؤثرة ذات
+
+44
+00:03:56,750 --> 00:04:02,050
+الدور الكبير في المجتمعات هي الشخصيات والجماعات
+
+45
+00:04:02,050 --> 00:04:07,230
+والأحزاب والتنظيمات التي يعملون عليها وعلى إخضاعها
+
+46
+00:04:07,230 --> 00:04:13,390
+لهم و لسياستهم و لخدمة مخططاتهكذلك من هذه الأهداف
+
+47
+00:04:13,390 --> 00:04:18,870
+القريبة محاربة الجمعيات والمؤسسات والحركات الوطنية
+
+48
+00:04:18,870 --> 00:04:22,330
+المخلصة ومحاربة الحركات الإسلامية بارك الله فيك
+
+49
+00:04:22,330 --> 00:04:26,890
+لأنهم ضد كل حركة وطنية مخلصة تعمل لصالح بلدها
+
+50
+00:04:26,890 --> 00:04:31,710
+وطنها وكل حركة إسلامية ترفع الإسلام والدين شعارا
+
+51
+00:04:31,710 --> 00:04:36,550
+لها ومنهجا تطبيقيا في الحياة فهم يحاربون هذه
+
+52
+00:04:36,550 --> 00:04:41,930
+الجمعيات التابعةلهذه الأحزاب الوطنية والإسلامية
+
+53
+00:04:41,930 --> 00:04:47,030
+والحركات الإسلامية يريدون فقط للعالم أن يخضع لهم
+
+54
+00:04:47,030 --> 00:04:52,670
+ولسيادتهم ولتنفيذ مخططاتهم التي تعرفنا عليها وهي
+
+55
+00:04:52,670 --> 00:04:56,450
+سيطرة اليهود على العالم وإقامة الدولة اليهودية
+
+56
+00:04:56,450 --> 00:05:00,610
+العالمية وسيطرة ذلك في الأهداف البعيدة بعد قليل
+
+57
+00:05:00,610 --> 00:05:04,030
+ايضا من أهدافهم القريبة تفضل يا عزيزي تكوين
+
+58
+00:05:04,030 --> 00:05:06,910
+الحكومات الشرعية وإلغاء أنماء الحكم الوطنية
+
+59
+00:05:06,910 --> 00:05:10,680
+ومحاولة إقلاعها وسيطرة العالمبارك الله فيك فان كل
+
+60
+00:05:10,680 --> 00:05:15,360
+حكومة منتخبة مختارة اختارها الشعب والناس هذه حكومة
+
+61
+00:05:15,360 --> 00:05:19,440
+بالنسبة لهم غير مرضي عنها عندهم لأن الناس والشعب
+
+62
+00:05:19,440 --> 00:05:22,460
+هنا ما يختارون هنا ما يختارون الأفضل والأصلح
+
+63
+00:05:22,460 --> 00:05:26,000
+والذين يعملون لخدمة وصالح البلد هم لا يريدون أنق
+
+64
+00:05:26,000 --> 00:05:31,280
+ناس مخلصين فيقوضوا هذه الحكومات المخلصة والأنظمة
+
+65
+00:05:31,280 --> 00:05:39,010
+المختارة يعملون على إجهاضها ويعني تقويضها أربعخمسة
+
+66
+00:05:39,010 --> 00:05:48,430
+أفوان، فضلوا بارك
+
+67
+00:05:48,430 --> 00:05:51,370
+الله فيك، و أحسن، و هذا ممكن يعتبره هدف و ممكن
+
+68
+00:05:51,370 --> 00:05:57,420
+يعتبرهوسيلة في تحقيق هذا الأهداف هو بهذه الطريقة
+
+69
+00:05:57,420 --> 00:06:02,860
+بنشر الإباحية والانحلال الخلقي والفساد الخلقي وهذا
+
+70
+00:06:02,860 --> 00:06:08,280
+أيضا هدف من أهدافهم وهذا الهدف يساومنا إليه كوسيلة
+
+71
+00:06:08,280 --> 00:06:17,280
+لإسقاط الفريسة أو الضحية كما يسمونها التي ستعمل
+
+72
+00:06:17,280 --> 00:06:23,210
+معهم في المستقبلهذه الأداف القريبة المرحلية التي
+
+73
+00:06:23,210 --> 00:06:29,170
+يعملون علي إقامة تحقيقها هناك أهداف بعيدة يمكن أن
+
+74
+00:06:29,170 --> 00:06:33,090
+نسميها كما قلنا استراتيجية بعيدة المدى لالماسونية
+
+75
+00:06:33,090 --> 00:06:37,150
+وهي في الحقيقة هدفان أساسيا ورئيسيا أخر واحدة
+
+76
+00:06:37,150 --> 00:06:45,670
+واراد فضله بارك
+
+77
+00:06:45,670 --> 00:06:50,300
+الله فيك وهذا الهدف الخطيروالسعي الحثيث من قبل
+
+78
+00:06:50,300 --> 00:06:55,960
+الماسونية لتحقيقه والذي يوضح بما لا يدعى مجالا
+
+79
+00:06:55,960 --> 00:07:01,280
+للشك يهودية هذه الحركة كما سيأتي ربما في المحاضرة
+
+80
+00:07:01,280 --> 00:07:04,440
+القادمة سنلحق في هذه المحاضرة الحديث عن علاقة
+
+81
+00:07:04,440 --> 00:07:07,660
+الماسونية باليهوديين وسيلزم هذا الأمر في هذه
+
+82
+00:07:07,660 --> 00:07:15,420
+العلاقة يعني هذه نقطة وشاهد ودليل قويمن أهداف
+
+83
+00:07:15,420 --> 00:07:20,100
+الماثونية السعي إلى إقامة الدولة أو المملكة
+
+84
+00:07:20,100 --> 00:07:25,840
+اليهوديةفي فلسطين أولا ثم بعد ذلك في العالم ككل
+
+85
+00:07:25,840 --> 00:07:29,940
+يعني إذن هم هدفهم إقامة مملكة لأن هذه الحركة نشأة
+
+86
+00:07:29,940 --> 00:07:32,780
+قديمة فكان مطمعهم الأول إقامة هذه المملكة في
+
+87
+00:07:32,780 --> 00:07:38,140
+فلسطين ومن ثم ينطلقون منها لإقامة الدولة العالمية
+
+88
+00:07:38,140 --> 00:07:44,300
+اللادينية كما في الهدف الثاني ومرة تانية هو أعادة
+
+89
+00:07:44,300 --> 00:07:48,540
+بناء هيكل سليمان هذا كمان مقطع جديديعني هتتأكد
+
+90
+00:07:48,540 --> 00:07:52,120
+موضوع العلاقة بين اليهودية و الماسونية في التركيز
+
+91
+00:07:52,120 --> 00:07:57,180
+على هيكل سليمان و أعادة بنائي و كل مرة بنقول هيكل
+
+92
+00:07:57,180 --> 00:08:02,020
+سليمان المزعوم اللذي يزعمه هؤلاء أنه موجود و
+
+93
+00:08:02,020 --> 00:08:07,040
+بالتحديد تحت المسجد الأقصى اتنين من هذه الأهداف
+
+94
+00:08:07,040 --> 00:08:10,320
+اخر واحدة اتفضلي سيانة الدولة الدنيا العلمانية
+
+95
+00:08:10,320 --> 00:08:16,960
+مفتومة ساعدة نفسي سوريا لإن هي لدى الله تعالىبارك
+
+96
+00:08:16,960 --> 00:08:23,200
+الله فيك تنهان إقامة وصيانة والمحافظة على الدولة
+
+97
+00:08:23,200 --> 00:08:28,640
+العلمانية اللا دينية التي تفصل وتعزل وتقصي الدين
+
+98
+00:08:28,640 --> 00:08:34,990
+عن الحكم وعن الحياة وإقامة الجمهورية لا دينيةتعير
+
+99
+00:08:34,990 --> 00:08:40,690
+انه اهتماما للدين والمبادئ الدينية تكون قائمة على
+
+100
+00:08:40,690 --> 00:08:47,510
+الديمقراطية وهي الحكم الشعب نفسه بنفسه بدون اللجوء
+
+101
+00:08:47,510 --> 00:08:54,770
+لأحكام وتشريعات وقوانين شرعية أو دينيةهذه الأهداف
+
+102
+00:08:54,770 --> 00:08:58,590
+القريبة وهذه الأهداف البعيدة التي يسعى إليها
+
+103
+00:08:58,590 --> 00:09:05,870
+الماسونيون وفي جميعها يبدو التخريب الواضح والإفساد
+
+104
+00:09:05,870 --> 00:09:10,550
+الواضح الذي يسعى إليه هؤلاء الماسونيون من وراء
+
+105
+00:09:10,550 --> 00:09:16,120
+أهدافهم المختلفةلتحقيق هذه الأهداف وهي أهداف كبرى،
+
+106
+00:09:16,120 --> 00:09:20,520
+مادام قامت دولة عالمية وجمهورية عالمية في العالم،
+
+107
+00:09:20,520 --> 00:09:25,430
+مانها بدها جهود جبار، بدها وسائل كبيرةإمكانيات
+
+108
+00:09:25,430 --> 00:09:29,350
+ضخمة وبالتالي كانت وسائل الماسونية في تحقيق
+
+109
+00:09:29,350 --> 00:09:33,150
+أهدافها يعني وسائل عديدة وكثيرة في عندها حوال 12
+
+110
+00:09:33,150 --> 00:09:37,710
+وسيلة من هذه الوسائل يعني ما خلوا باب أو مجال أو
+
+111
+00:09:37,710 --> 00:09:46,240
+شيء إلا واستخدموا لتحقيق مصالحهم وأهدافهممن هذه
+
+112
+00:09:46,240 --> 00:09:49,400
+الأهداف الهدف الأول هو إباحة الجنس كما قلنا قبل
+
+113
+00:09:49,400 --> 00:09:54,460
+قليل هو هدف وكذلك وسيلة واستخدام المرأة كوسيلة
+
+114
+00:09:54,460 --> 00:10:01,280
+للسيطرة على العالم والاسقاط يعني هذه المرأة اللي
+
+115
+00:10:01,280 --> 00:10:06,740
+الإسلام أعطاها منزلة ودور ومكانة وميزة بالعفة
+
+116
+00:10:06,740 --> 00:10:13,160
+والشرف والحياء يريدون إزالة كل ذلك عنها بجعلها سلع
+
+117
+00:10:13,160 --> 00:10:20,320
+رخيصة تستخدملصيد الضحية والفريسة التي يريدون أن
+
+118
+00:10:20,320 --> 00:10:27,220
+يوقعوها في شباكهم وحبائلهم اتنين فضل احياء الدعوات
+
+119
+00:10:27,220 --> 00:10:30,940
+الجاهلية ونعراق الطائفية العنصرية وبث الأفكار
+
+120
+00:10:30,940 --> 00:10:34,860
+المسموحة احسنتي طب ايش بفيده مادة مابيخدمهم احياء
+
+121
+00:10:34,860 --> 00:10:39,680
+الدعوات الجاهلية هي الأخ نفسه في تصورك يعني الناس
+
+122
+00:10:39,680 --> 00:10:44,760
+بيسعوا او هذه وسيلة لتحقيق أهدافهمالدعوات الجاهلية
+
+123
+00:10:44,760 --> 00:10:49,760
+والنعارات الطائفية ايش بتحقق لهم من الأهداف اه
+
+124
+00:10:49,760 --> 00:10:52,840
+تفضليه لما احنا نرجع للجاهلية خليني .. خليني
+
+125
+00:10:52,840 --> 00:10:56,060
+بالإسلام كنت شفت أرواحه مثلا في الجاهلية كان طبعا
+
+126
+00:10:56,060 --> 00:10:59,180
+.. بتكون تفاصيل طويل يعنى طبعا في الجاهلية ..
+
+127
+00:10:59,180 --> 00:11:03,860
+خليني افترضها اه في الجاهلية هتكون الإسلام بعيد عن
+
+128
+00:11:03,860 --> 00:11:08,360
+الإسلام و هتكون أول وسائل ضمار الإسلام بارك الله
+
+129
+00:11:08,360 --> 00:11:15,360
+فيك يعني المقصود كمان فضلت الأخت هو إزالدالاسلام
+
+130
+00:11:15,360 --> 00:11:19,440
+ومبادئه بهذه الدعوات الرجوع الى الجاهلية وافكار
+
+131
+00:11:19,440 --> 00:11:24,640
+الجاهلية والعصبية والقبلية والطائفية ومعنا ذلك هي
+
+132
+00:11:24,640 --> 00:11:27,820
+سياسة فرق تسود اللي كان استخدمها الاستعمار في
+
+133
+00:11:27,820 --> 00:11:31,520
+السيطرة عشان يسيطروا يفرقوا بين المسلمين بدعواتهم
+
+134
+00:11:31,520 --> 00:11:37,800
+الى هذه النعارات الطائفية والجاهلية ايضا من
+
+135
+00:11:37,800 --> 00:11:42,790
+وسائلهم من الأخوات اتفضلهاستعمال رشوة بالمال
+
+136
+00:11:42,790 --> 00:11:45,890
+والجنس مع أصحاب الجهة والمناصب السياسية وقادة
+
+137
+00:11:45,890 --> 00:11:48,990
+الفكر والرأي المطموقين في الايفيد الذنب الذنب
+
+138
+00:11:48,990 --> 00:11:52,970
+لإسقاطهم في حدائق الماثونية ومستخدمهم لخدمتها هذا
+
+139
+00:11:52,970 --> 00:12:01,370
+الكلام يا أخوات هو ما يركز عليه الماثونيون في
+
+140
+00:12:01,370 --> 00:12:06,700
+أعضائهمومنتسبيهم وكثير ممكن النقطة دي أفضل منها
+
+141
+00:12:06,700 --> 00:12:12,380
+قادة الفكر والرأي المرموقين هؤلاء يريدون إسقاط بكل
+
+142
+00:12:12,380 --> 00:12:16,400
+ثمن ووسيلة وهؤلاء مش بأي وسيلة يمكن إسقاطهم إلا
+
+143
+00:12:16,400 --> 00:12:20,460
+بالوسائل الكبرى التي يسقط فيها الكبار مش مثل
+
+144
+00:12:20,460 --> 00:12:24,900
+الرشوة بالمال يعرض عليه أموال طائلة وهائلةفيغرقوا
+
+145
+00:12:24,900 --> 00:12:28,680
+بهذا المال واستخدموا معاهم الجنس والمرأة وكذا وكذا
+
+146
+00:12:28,680 --> 00:12:34,680
+من هذه الأشياء التي تؤثر على الإنسان مهما كان يعني
+
+147
+00:12:34,680 --> 00:12:40,280
+في مكانته طالما أنه ليس عنده دين يعاصمه ويمنعه من
+
+148
+00:12:40,280 --> 00:12:47,130
+ذلكأربعة من هذه الوسائل تفضل ايه؟ تجارب الداخلية
+
+149
+00:12:47,130 --> 00:12:51,390
+الميسونية من الأخضر و الواضح الدينية وتجاربهم ايضا
+
+150
+00:12:51,390 --> 00:12:54,370
+من الانتماء بالوطن فالانتماء يكون الميسونية نفسها
+
+151
+00:12:54,480 --> 00:12:59,080
+برك الله فيك وده هنجيب بعد قليل في موضوع شعار أو
+
+152
+00:12:59,080 --> 00:13:03,480
+شعارات الماسونية في عندهم من شعاراتهم الأخوة
+
+153
+00:13:03,480 --> 00:13:08,660
+والاخوة هنا هو اللي هي الأخوة الإنسانية مافيش أخوة
+
+154
+00:13:08,660 --> 00:13:13,340
+للدين ولا في الوطن ولا روابط قومية ولا وطنية ولا
+
+155
+00:13:13,340 --> 00:13:18,830
+وإنما تجريد العضو الداخل والمنتصب إليهمأي ولاء
+
+156
+00:13:18,830 --> 00:13:24,690
+للدين للوطن لحتى القوم لغيره وإنما الولاء كله يكون
+
+157
+00:13:24,690 --> 00:13:30,210
+خالص لمين للماسوني فهم من وسائلهم العمل على تجريد
+
+158
+00:13:30,210 --> 00:13:35,610
+هؤلاء الداخلين في عضوياتهم من الفضائل والأخلاق
+
+159
+00:13:35,610 --> 00:13:41,070
+والروابط أي كانت دينية أو وطنية حتى خمسة من
+
+160
+00:13:41,070 --> 00:13:41,730
+الوسائل
+
+161
+00:13:51,190 --> 00:13:54,270
+السيطرة على الرجال السياسة والحكم والفكر والأدب
+
+162
+00:13:54,270 --> 00:13:56,890
+البرزينة في مجتمعها وأيضا على أصحاب النفوذ
+
+163
+00:13:56,890 --> 00:13:59,550
+والتأثير في المجتمعاتيعني ملاحظين في بعض النقاط
+
+164
+00:13:59,550 --> 00:14:03,730
+متداخلة أو قد تكون مكررة يعني هنا رجال السياسة
+
+165
+00:14:03,730 --> 00:14:08,610
+والحكم قبل شوية قادة الفكر والرأي يعني في أحيان
+
+166
+00:14:08,610 --> 00:14:12,650
+النقاط متشابهة أو مكررة أو فيها إضافة بسيطة عن
+
+167
+00:14:12,650 --> 00:14:17,390
+النقاط السابقة فمرة أخرى نقول هم يركزون على هؤلاء
+
+168
+00:14:17,390 --> 00:14:20,710
+أصحاب الفكر والرأي من قبل وهنا رجال السياسة والحكم
+
+169
+00:14:20,710 --> 00:14:25,830
+والأدب وغيرهم فهموسيلتهم في الوصول إلى تحقيق
+
+170
+00:14:25,830 --> 00:14:30,150
+أهدافهم زي ما كان في التغريب يستخدمون شعار ليقطع
+
+171
+00:14:30,150 --> 00:14:35,070
+الشجرة أحد أعضائها، يبدوا واحد من المسلمين منهم
+
+172
+00:14:35,070 --> 00:14:38,730
+وفيهم اللي يأثر فيهم فهم بدهم هؤلاء أصحاب النفوذ
+
+173
+00:14:38,730 --> 00:14:44,410
+والتأثير هم اللي يقوموا بتنفيذ مخططاتهم ستة
+
+174
+00:14:57,930 --> 00:15:01,870
+بارك الله فيك و أحسنتي و هذا نقطة خطيرة جدا اليوم
+
+175
+00:15:02,780 --> 00:15:06,780
+مش معظم يعني لان و بلد اذا كنا كل الناس اليوم
+
+176
+00:15:06,780 --> 00:15:12,400
+بتستمع الى وسائل الإعلام و الدعاية و الصحافة و
+
+177
+00:15:12,400 --> 00:15:16,520
+الكثير من المثقفين و كل المثقفين اليوم بيقعدوا على
+
+178
+00:15:16,520 --> 00:15:21,480
+ال internet و بيستخدموه حتى لو لم يكن لهدف من
+
+179
+00:15:21,480 --> 00:15:24,820
+أهدافهم فتجد المواقع اليوم كلها متداخلة و الصور
+
+180
+00:15:24,820 --> 00:15:29,530
+كلنا نرى هذاهذا الأمر المتداخل المتشابك فهم من
+
+181
+00:15:29,530 --> 00:15:34,270
+خلال هذه الشبكة الكبيرة العنكبوتية والإنترنت
+
+182
+00:15:34,270 --> 00:15:40,810
+والمواقع ينشروا صمومهم وأفكارهم وأهدافهم
+
+183
+00:15:40,810 --> 00:15:44,970
+يحققونها من خلال هذه الوسيلة الخطيرة فهم لا يتركون
+
+184
+00:15:44,970 --> 00:15:50,590
+أي وسيلة وخاصة هذه الوسائل المؤثرة والخطيرة إلا
+
+185
+00:15:50,590 --> 00:15:53,590
+ويسلكونها سبعة
+
+186
+00:16:03,740 --> 00:16:08,570
+أحسنت وبرغ الله فيككل يوم نسمع خبر شكل كل يوم نسمع
+
+187
+00:16:08,570 --> 00:16:11,850
+إشاعة كل يوم نسمع دعاية فلان راحوا فلان إجوا فلان
+
+188
+00:16:11,850 --> 00:16:15,090
+قاموا فلان اتصلوا فلان مش عارف مين نسمع الأخبار و
+
+189
+00:16:15,090 --> 00:16:20,510
+اللي بتابع كل يوم في إثبات و نفي اليوم الخبر يجيبك
+
+190
+00:16:20,510 --> 00:16:24,650
+خبر معين أظرت و قالت مش عارف الأنباء كده و كده جاء
+
+191
+00:16:24,650 --> 00:16:27,650
+في صحيفة مش عارف مين كده و كده أن فلان معاه لأ
+
+192
+00:16:27,650 --> 00:16:32,930
+تاني يقول و قد نفق فلان و فلان صحة الأخبار اللتي
+
+193
+00:16:32,930 --> 00:16:36,180
+أشيعت حولها مش عارفتابعوا الأخبار تجدون نصها
+
+194
+00:16:36,180 --> 00:16:40,940
+إثباتات ونفع في الإعلام وفي الأخبار وفي الصحافة كل
+
+195
+00:16:40,940 --> 00:16:44,560
+هذه الإشعاعات المغرضة أو الكاذبة أو التلفيقات يكون
+
+196
+00:16:44,560 --> 00:16:48,000
+وراها مثل هؤلاء الناس ماسونيون صهيونيون ناس
+
+197
+00:16:48,000 --> 00:16:53,460
+منتفعون معارضون أحيانا مدعمون من قبل جهات معروفة
+
+198
+00:16:53,730 --> 00:16:58,470
+فاختلاق الأكاذيب والافتراءات وكل هذا من ذيدا هؤلاء
+
+199
+00:16:58,470 --> 00:17:03,950
+الناس الكذب والإشعاع هم أدركوا ما الإشعاع وأثرها
+
+200
+00:17:03,950 --> 00:17:07,610
+وخطورته احنا لا نريد أن نفصل في كل جزئية وإلا
+
+201
+00:17:07,610 --> 00:17:13,850
+فالحديث أطول والوقت كذلك لا يسعفنا في ذلك النقطة
+
+202
+00:17:13,850 --> 00:17:19,330
+الثامنةمرة من هنا و مرة من هناك تفضل يا أختي تفضل
+
+203
+00:17:19,330 --> 00:17:25,790
+يا أختي تفضل
+
+204
+00:17:25,790 --> 00:17:31,410
+يا أختي تفضل يا أختي تفضل يا أختي تفضل يا أختي
+
+205
+00:17:31,410 --> 00:17:32,930
+تفضل يا أختي تفضل يا أختي تفضل يا أختي تفضل يا
+
+206
+00:17:32,930 --> 00:17:40,150
+أختي تفضل يا أختي تفضل يا أختي تفضل يا
+
+207
+00:17:40,150 --> 00:17:43,570
+أختي تفضل يا أختي تفضل يا أختي تفضل يا أفي
+
+208
+00:17:43,570 --> 00:17:46,090
+العلاقات الزوجية والتخريب من قبل في الأخلاق وفي
+
+209
+00:17:46,090 --> 00:17:49,550
+الفضائل وفي المبادئ وفي الروابط يعني نوع من
+
+210
+00:17:49,550 --> 00:17:53,790
+التخريب أينما يحلوا ففي أي مكان في أي وسيلة الهدف
+
+211
+00:17:53,790 --> 00:17:59,550
+والسعي للتخريب وللإفساد مثل الشيطان هؤلاء هم
+
+212
+00:17:59,550 --> 00:18:04,970
+أولياء الشيطان فالشيطان إيش بيعمل؟ إيش ال .. ال ..
+
+213
+00:18:04,970 --> 00:18:09,530
+ال .. ال .. الهدف أو العمل الذي يعمله الشيطان هو
+
+214
+00:18:09,530 --> 00:18:15,370
+نشر منه فساد والشر والكفرالشيطان يأمركم بالفحشة
+
+215
+00:18:15,370 --> 00:18:20,290
+الشيطان يعادكم الفقه ويأمركم بالفحشة يأمر الناس
+
+216
+00:18:20,290 --> 00:18:23,810
+بالفحشة يوسوس لهم يدعوهم إلى الشر يدعوهم إلى الكفر
+
+217
+00:18:23,810 --> 00:18:28,350
+يدعوهم إلى كل ضلال وهؤلاء أعوان الشيطان وأولياء
+
+218
+00:18:28,350 --> 00:18:33,530
+الشيطان فعلى نفس الطريق وعلى نفس المنوال كذلك من
+
+219
+00:18:33,530 --> 00:18:39,430
+وسائلهم في تحقيق أهدافهم أخر أخد أخر واحدة في
+
+220
+00:18:39,430 --> 00:18:40,010
+الأخوات
+
+221
+00:18:42,560 --> 00:18:47,760
+طب واش بدهم يستفيدوا من ذلك مارك الله فيك؟ نعم
+
+222
+00:18:48,560 --> 00:18:54,040
+فهم يغيظهم كثيرا في كثير من المجتمعات والبلدان أن
+
+223
+00:18:54,040 --> 00:18:58,160
+يروا نسل المسلمين في تزايد وفي تكاثر بهم أحيانا
+
+224
+00:18:58,160 --> 00:19:01,340
+وإن كانت الحكاية مش بالعدد وكثرة العدد لكن بهم
+
+225
+00:19:01,340 --> 00:19:05,640
+أحيانا في بعض القضايا والأموم مثل الانتخابات
+
+226
+00:19:05,640 --> 00:19:10,180
+والدعوة التي يتشدقون بها بالديمقراطية والحرية
+
+227
+00:19:10,180 --> 00:19:14,640
+والاختيار فأحيانا في بلدان فيها عدد من المسلمين
+
+228
+00:19:14,640 --> 00:19:18,300
+وكذافأمر مزعج اللي هو أن يكون الأكثرية العددية
+
+229
+00:19:18,300 --> 00:19:22,200
+الغالبية من المسلمين فبدهمش عدد كبير بدهمش نسل
+
+230
+00:19:22,200 --> 00:19:26,520
+وهذا النسل يعوض دائما اللي بيروح في الحروب وما
+
+231
+00:19:26,520 --> 00:19:30,800
+تفقده الشعوب الإسلامية في الحروب فالنسل المتزايل
+
+232
+00:19:30,800 --> 00:19:35,960
+بيعملوا على تحديد هذا النسل ويدعون إلى العقم حتى
+
+233
+00:19:35,960 --> 00:19:39,440
+يقل عدد المسلمين في العالم عشرة
+
+234
+00:19:42,900 --> 00:19:46,780
+السيطرة على المنظمات الدولية كمؤسسات منظمة الأمم
+
+235
+00:19:46,780 --> 00:19:50,600
+المتحدة التي أصبحت منظمها تحت رئاسة يوتيوب ديمازون
+
+236
+00:19:50,600 --> 00:19:57,140
+بارك الله فيك أنا القضية يا أخوات يعنيأصبحت واضحة
+
+237
+00:19:57,140 --> 00:20:01,160
+و هي سرية في ذاتها لكن معروف بين في كثير من
+
+238
+00:20:01,160 --> 00:20:04,840
+المنظمات الدولية و اللي بتعمل تحت غطاء منظمات
+
+239
+00:20:04,840 --> 00:20:09,800
+الأمم المتحدة و وكالة الغوث حتى أحيانا و غيرها و
+
+240
+00:20:09,800 --> 00:20:15,340
+غيرها يكون واحد يهودي بسبريطاني فرنسي أمريكي يعني
+
+241
+00:20:15,340 --> 00:20:19,400
+في هذه الجنسية لكنه في حقيقة القمر يهودي ماسوني
+
+242
+00:20:19,400 --> 00:20:22,520
+طبعا لا يظهر انه يهودي ولا ماسوني يظهر انه مثلا
+
+243
+00:20:22,520 --> 00:20:29,260
+أجنبي غربي هدفه هو الإغاثة المساعدة المعاونة ولكن
+
+244
+00:20:29,260 --> 00:20:34,630
+في سياسة عليه مرسومة لكل هذه المنظمات تحت سيطرةهذا
+
+245
+00:20:34,630 --> 00:20:38,650
+النظام العالمي الجديد اللي تقوله أمريكا اللي
+
+246
+00:20:38,650 --> 00:20:41,770
+اتكلمنا عنه في العالمة ومن ورائها اليهود
+
+247
+00:20:41,770 --> 00:20:45,670
+والصهيونية العالمية والماسونية كله بالداخل لإن كله
+
+248
+00:20:45,670 --> 00:20:51,210
+يحقق مصلحة مشتركة هي القضاء على الإسلام والمسلمين
+
+249
+00:20:51,210 --> 00:20:59,630
+وإضعاف الإسلام والمسلمين كذلك من هذه الوسائل زي ما
+
+250
+00:20:59,630 --> 00:21:03,070
+انتوا شايفين كلها في مجالات متعددة فضل أخت اللي
+
+251
+00:21:03,070 --> 00:21:07,290
+براسيطرة على منظمات الشباب واتحاق جاتر نفسها في كل
+
+252
+00:21:07,290 --> 00:21:11,190
+البلدان العالميةبرك الله فيك برضه وين فيه منظمات
+
+253
+00:21:11,190 --> 00:21:14,690
+شبابية وين فيه جمعيات شبابية وين فيه اتحادات قعدنا
+
+254
+00:21:14,690 --> 00:21:18,390
+هنشوف بعد شوية في المحاضرة القادمة أنه أنشأوا
+
+255
+00:21:18,390 --> 00:21:24,830
+منظمات وجمعيات خيرية واجتماعية ورياضية وأندية وإلى
+
+256
+00:21:24,830 --> 00:21:28,610
+أسماء مشهورة ومعروفة لاستقطاب الشباب والفتيات
+
+257
+00:21:28,610 --> 00:21:34,030
+وبالتالي في أنها يسقط هؤلاء في أوحال الماسونية
+
+258
+00:21:34,030 --> 00:21:38,580
+خلّيني أعطيك النقطة الأخيرة فطلااعتماد السرية
+
+259
+00:21:38,580 --> 00:21:42,800
+والإدمان الشديدين واعتبارهم من أهم وظائف الماثونية
+
+260
+00:21:42,800 --> 00:21:46,600
+وواجبات الماثونيين بارك الله فيك وهذا وسيلة من
+
+261
+00:21:46,600 --> 00:21:51,760
+وسائلهم في التعامل هو لا يظهر الماثوني على أنه
+
+262
+00:21:51,760 --> 00:21:56,640
+ماثوني كما قلنا في التعريف يا منظمة سرية محكمة
+
+263
+00:21:56,640 --> 00:22:02,180
+الإغلاق يعني مش منتشرة ولا علانية بمعنى أنه احنا
+
+264
+00:22:02,180 --> 00:22:07,450
+ماثونين لا يظهر نفسه أنه ماثوني هوإما إجتماعي وإما
+
+265
+00:22:07,450 --> 00:22:14,230
+رياضي وإما عمل خيري وإما عمل إنساني بهذه الوجوه ثم
+
+266
+00:22:14,230 --> 00:22:18,490
+بعد أن يسقط الضحية والشخص والعضو في حبائلم يعرفوه
+
+267
+00:22:18,490 --> 00:22:21,790
+على الميسونية وإنه داخل فيه أوحان وبالتالي
+
+268
+00:22:21,790 --> 00:22:27,260
+بيعتمدوا السرية والكتمان الشديدينواللي بيدخل معاهم
+
+269
+00:22:27,260 --> 00:22:33,080
+وبياخدوا عليها مين حفظ الأسرار وكذا بيهددوا لو أفش
+
+270
+00:22:33,080 --> 00:22:36,920
+هذه الأسرار و أخرجها و أظهرها بيقى القتل وقد قاموا
+
+271
+00:22:36,920 --> 00:22:41,740
+بقتل بعض الناس بالأسماء المعروفة اللي كان دخلوا
+
+272
+00:22:41,740 --> 00:22:46,940
+وخرجوا من الماسونية و أفشوا بعض أسرارها و يعني
+
+273
+00:22:46,940 --> 00:22:50,140
+أطلقوا نار على البعض الآخر و أصابوه في أسماء
+
+274
+00:22:50,140 --> 00:22:52,440
+مذكورة هنا في الكتاب
+
+275
+00:22:54,860 --> 00:22:58,940
+تحدثنا قبل قليل عن شعارات الماسونية لما احنا قالها
+
+276
+00:22:58,940 --> 00:23:02,600
+في موضوع الانتماء والولاء والان جاء دور الحديث
+
+277
+00:23:02,600 --> 00:23:09,780
+عنها ما هي شعارات الماسونية التي يستخدمونها فيما
+
+278
+00:23:09,780 --> 00:23:16,260
+بينهم وهي شعار يعني يتوافقون عليه ويتميزون به
+
+279
+00:23:16,260 --> 00:23:22,920
+ويخدعون ايضا به الناس من حولهم ايش هو ده الشعار؟
+
+280
+00:23:22,920 --> 00:23:27,710
+ايش شعارهم؟أه يا أخوات مين الأخوات ما سمعنا هم مش
+
+281
+00:23:27,710 --> 00:23:32,150
+تلات
+
+282
+00:23:32,150 --> 00:23:36,970
+شعارات براقة ولامعة الحرية ما شاء الله مين ضد
+
+283
+00:23:36,970 --> 00:23:41,630
+الحرية؟ الحرية ترفع أصبعها، في حد ضد الحرية؟
+
+284
+00:23:41,630 --> 00:23:47,230
+الإخاء، مين ضد الإخاء؟ والأخوة معاني جميلة
+
+285
+00:23:47,230 --> 00:23:53,240
+المساواة، مين بكره المساواة والعدل؟لكن هذه الشعرات
+
+286
+00:23:53,240 --> 00:23:58,700
+البراقة الخدّاع اللامعة المزخرفة المزيّنة ساميها
+
+287
+00:23:58,700 --> 00:24:03,060
+ما شئتيه تحمل في طياتها و في معناها و في مضمونها
+
+288
+00:24:03,060 --> 00:24:08,700
+سما زعافا او غير المعاني الظاهرة له فماذا يقصدون
+
+289
+00:24:08,700 --> 00:24:13,680
+بالحرية؟ اقولكوا رفعتهم اشوف المرة هذه اتفضلوا
+
+290
+00:24:13,680 --> 00:24:17,160
+فحرية الكفر والاعتقاد كما يشاهد الشخص وحرية ان
+
+291
+00:24:17,160 --> 00:24:20,670
+يتصرف كما يشاهدون اتزان بدينهبارك الله في هذه
+
+292
+00:24:20,670 --> 00:24:25,970
+الحرية اللي عندك، حرية الكفر، هو حر، يكون مؤمن،
+
+293
+00:24:25,970 --> 00:24:28,870
+يكون كافر، يكون اللي هو مسلم ممكن يصير كافر، يغير
+
+294
+00:24:28,870 --> 00:24:33,840
+دينه، يبدللا تسميه مرتد ولا تسميه خارج ولا تحاربه
+
+295
+00:24:33,840 --> 00:24:38,820
+ولا تحاكمه ولا تحاسبه هو حر هو حر في دينه ليه
+
+296
+00:24:38,820 --> 00:24:42,340
+يختار له مش من الأصل هو حر نحن هناك حرية في
+
+297
+00:24:42,340 --> 00:24:45,660
+الأديان في الإسلام الذي يكون على اليهودية نتركه
+
+298
+00:24:45,660 --> 00:24:48,540
+اليهودية على النصرانية لكن في إطار الإسلام
+
+299
+00:24:48,540 --> 00:24:52,760
+والمسلمين واحد مسلم هل هو حر في أن يبدل دينه هذه
+
+300
+00:24:52,760 --> 00:24:56,670
+الحرية ممنوعةفي أي دين حتى كمان، في أي دين ممنوع،
+
+301
+00:24:56,670 --> 00:24:59,530
+اليهودي ما بيسمح لحد يغير، ولا النصراني بيسمح، و
+
+302
+00:24:59,530 --> 00:25:03,210
+بيعادوا و بيحاربوا و بيلحقوا، فاضلا عن المسلم الذي
+
+303
+00:25:03,210 --> 00:25:08,190
+يترد دينه و يسمى و يوصف بالمرتد والكافر و له أحكام
+
+304
+00:25:08,190 --> 00:25:12,650
+الردة و هناك القاتل من بدد دينه فاقتلوه، لكن في ظل
+
+305
+00:25:12,650 --> 00:25:17,250
+الماسونيةالحرية مطلقة و مفتوحة لأي شخص يريد أن
+
+306
+00:25:17,250 --> 00:25:23,650
+يبدل لدينه حيثه مطلق الحرية هنا طب و ماذا يقصدون
+
+307
+00:25:23,650 --> 00:25:28,310
+بالاخاء؟ مين الأخوات مثلا؟ هم مش هيش تفضلوا يعني
+
+308
+00:25:28,310 --> 00:25:36,310
+بارك
+
+309
+00:25:36,310 --> 00:25:41,900
+الله فيك إذا الإخاء هو إخوة مين؟الأخوة الأخوة في
+
+310
+00:25:41,900 --> 00:25:47,060
+الإنسانية مش الأخوة في الدين إنما المؤمنون أخوة لأ
+
+311
+00:25:47,060 --> 00:25:52,440
+لإن هذه الماسونية احتوت كوكتيل من الأديان هذا صح
+
+312
+00:25:52,440 --> 00:25:55,640
+التعبير من كل الأديان أي واحد منكم يدخلها طبعا في
+
+313
+00:25:55,640 --> 00:25:59,900
+النهاية في درجاتها العليا يدخلها إلا يهوديخالص
+
+314
+00:25:59,900 --> 00:26:04,060
+اليهودي لأن فيها درجات نتكلم قليل الآن بعد الشعرات
+
+315
+00:26:04,060 --> 00:26:06,720
+و نشوف هذه الدرجات في الدرجة الأولى اللى بيسموها
+
+316
+00:26:06,720 --> 00:26:10,040
+الميسونية العامة يسمح للجميع من كل الأديان و
+
+317
+00:26:10,040 --> 00:26:13,860
+الأطياف أن يدخلها فإذا ما دخل الشخص إلى هذه
+
+318
+00:26:13,860 --> 00:26:20,350
+المنظمة الإرهابية العالمية السرية بده يخلعويترك
+
+319
+00:26:20,350 --> 00:26:25,110
+دينه على اعتاب الماسونية يدخل مجرد من الدين اما
+
+320
+00:26:25,110 --> 00:26:28,030
+تقولش هذا أخويا في الإسلام و أخويا في الدين و نحن
+
+321
+00:26:28,030 --> 00:26:32,520
+جميعا أخويا في إياشكلنا بشر .. كلنا بنا .. بنا
+
+322
+00:26:32,520 --> 00:26:36,000
+أدمين .. كلنا كذا وبالتالي كل واحد بده ينسى دينه
+
+323
+00:26:36,000 --> 00:26:39,020
+لا يتمسك بدين .. مافيش حاجة لأننا نتمسك بدين حيث
+
+324
+00:26:39,020 --> 00:26:43,820
+الآن لا دين واشترط عليهم هذا الأمر بعد أن يدخلوا
+
+325
+00:26:43,820 --> 00:26:51,020
+في الماثونية أما المساوى فماذا يقصدون بالمساوى ..
+
+326
+00:26:51,020 --> 00:26:53,720
+اتفضل يا أخت أنا بركز معاك سامحوني على أخوات اللي
+
+327
+00:26:53,720 --> 00:26:57,180
+مشاركوش معنا فلهم الأولوية بعد كده لما مالاجيش
+
+328
+00:26:57,180 --> 00:27:01,830
+بنرجع إلى بعض الأخوات اللي شاركوا .. اتفضلعشان في
+
+329
+00:27:01,830 --> 00:27:05,170
+مساواة ايضا بمناسبة المساواة
+
+330
+00:27:09,430 --> 00:27:12,390
+بارك الله فيك و اليوم في .. مش اليوم من زمان طالع
+
+331
+00:27:12,390 --> 00:27:17,770
+شائع عند البعض الجاهل في دينه في العلاقة مع اليهود
+
+332
+00:27:17,770 --> 00:27:22,110
+الشياطين احنا و اليهود ولاد عم مش أبونا واحد مش
+
+333
+00:27:22,110 --> 00:27:26,150
+أبونا ابراهيم اه فادول أولاد عم فلازم الواحد
+
+334
+00:27:26,150 --> 00:27:30,570
+يدرباله على مين؟ على ابن عمه انا و اخويا على ابن
+
+335
+00:27:30,570 --> 00:27:34,310
+عمه و انا و ابن عمه اهل غريب طب انا و اخويا على
+
+336
+00:27:34,310 --> 00:27:36,730
+ابن عمه يعني احنا على اليهود طب احنا و اليهود على
+
+337
+00:27:36,730 --> 00:27:41,630
+مين؟هذه لأ صح لهذه المقولة لهم ولا ادعامنا ولا ولا
+
+338
+00:27:41,630 --> 00:27:45,810
+ادخاننا ولا القضية بالنسب ولا القضية بالاسم ولا
+
+339
+00:27:45,810 --> 00:27:49,150
+القضية بالاب حاول اليهود ان ينسبوا انفسهم الى
+
+340
+00:27:49,150 --> 00:27:52,830
+إبراهيم وحاول النصارى ان ينسبوا انفسهم الى إبراهيم
+
+341
+00:27:52,830 --> 00:27:56,850
+ابو الأنبياء جميعا هو ابو الأنبياء لكن ليس ابو
+
+342
+00:27:56,850 --> 00:28:00,850
+اليهود اليوم ولا ابو النصارى اليوم بالدين الذي هم
+
+343
+00:28:00,850 --> 00:28:05,830
+عليه فالابو ابو والنسبية هذه مايلها علاقةأب كثير
+
+344
+00:28:05,830 --> 00:28:08,430
+من الأنبياء .. أبو إبراهيم عليه السلام كان مشركا و
+
+345
+00:28:08,430 --> 00:28:12,730
+أبو سيدنا محمد مات على الشرك و أولاد سيدنا نور
+
+346
+00:28:12,730 --> 00:28:19,630
+فالقضية مش بالنسب المهم من على دينهأه فادعى اليهود
+
+347
+00:28:19,630 --> 00:28:23,770
+أن إبراهيم يهوديا وادعى النصارى أن إبراهيم كان
+
+348
+00:28:23,770 --> 00:28:28,590
+نصرانيا فربنا قال ما كان إبراهيم يهوديا ولا
+
+349
+00:28:28,590 --> 00:28:34,470
+نصرانيا ولكن كان حنيفا مسلما ولم يكن من المشركين
+
+350
+00:28:34,470 --> 00:28:38,710
+وما كان من المشركينمين أولى الناس في إبراهيم؟
+
+351
+00:28:38,710 --> 00:28:42,610
+ولاده وولاد ولاده؟ نسله وذريته؟ مايلها علاقة بين
+
+352
+00:28:42,610 --> 00:28:47,070
+ولاده وناسه؟ إن أولى الناس في إبراهيمة للذين
+
+353
+00:28:47,070 --> 00:28:49,930
+اتبعوا .. اتبعوا اللي كانوا في عهده وحياته
+
+354
+00:28:49,930 --> 00:28:53,590
+المؤمنين، مش ولاده ولا عمامه ولا ولاد ولاد ولا
+
+355
+00:28:53,590 --> 00:28:56,970
+ولاد عمامه، مايلها علاقة؟ هذه، حتى نقول يوم ولا
+
+356
+00:28:56,970 --> 00:29:00,520
+دعمنا ولا دعمهم ولا ..فانا أولى الناس بإبراهيم
+
+357
+00:29:00,520 --> 00:29:05,440
+للذين اتبعوه وهذا النبي أي محمد صلى الله عليه وسلم
+
+358
+00:29:05,440 --> 00:29:10,200
+والذين آمنوا أتباع النبي محمد صلى الله عليه وسلم
+
+359
+00:29:10,200 --> 00:29:14,140
+عشان يقول أنا أولى الناس بإيسى أنا أولى من اليهود
+
+360
+00:29:14,140 --> 00:29:17,680
+بموسى لما راح المدينة و لجاهم بصوم عشراء فيقول هذا
+
+361
+00:29:17,680 --> 00:29:20,720
+يوم نجي الله فيه موسى يعني اليهود كل حاجة بحب
+
+362
+00:29:20,720 --> 00:29:25,860
+موسى؟ طب أنا أولى بموسى من؟لأن هما ما صاروا على
+
+363
+00:29:25,860 --> 00:29:29,780
+طريق موسى الذي جاء به و هو توحيد الله تعالى،
+
+364
+00:29:29,780 --> 00:29:34,660
+بدلوا، غيروا، حرفوا، أشركوا إلى غير ذلك فالقصة مش
+
+365
+00:29:34,660 --> 00:29:39,860
+قصة إنسانية و نسبية و عرقية و .. و إنما .. إنما
+
+366
+00:29:39,860 --> 00:29:46,780
+المؤمنون إخوة، المؤمنونمهما كانوا حتى لم يكونوا
+
+367
+00:29:46,780 --> 00:29:50,760
+أقرباء لكنهم مؤمنون فهم أخوة و لو كانوا كفارا حتى
+
+368
+00:29:50,760 --> 00:29:54,780
+لو كانوا أخوة و من أب واحد و أم واحدة فليسوا
+
+369
+00:29:54,780 --> 00:30:00,140
+بالأخوة المعتبرة عند الله تعالى ده أخوة نسب إذا
+
+370
+00:30:00,140 --> 00:30:03,560
+كانوا على الإسلام فبيصيرلهم حقين حق الأخوة و حق
+
+371
+00:30:03,560 --> 00:30:06,680
+الدين لكن ماكانوش على الإسلام مابيكونوا اللي هم حق
+
+372
+00:30:06,680 --> 00:30:13,420
+الأخوة الحقيقية إلا في حدود ضيقة في الحقوق و
+
+373
+00:30:13,420 --> 00:30:13,900
+المعاملة
+
+374
+00:30:16,710 --> 00:30:20,290
+إذا هذه المساوية يا أخوات مساوية الرجل بالمرأة وهي
+
+375
+00:30:20,290 --> 00:30:24,670
+براقة ولامعة والجزئية الأولى متفق عليها لكن في جزء
+
+376
+00:30:24,670 --> 00:30:29,790
+منها هل الرجل والمرأة متساوين في كل شيء؟ لأ في
+
+377
+00:30:29,790 --> 00:30:33,790
+خصوصيات للرجل في خصوصيات للمرأة والله تعالى يعني
+
+378
+00:30:33,790 --> 00:30:38,310
+خص الرجل بأشياء physiology وطبيعية وخلقية وفطرية
+
+379
+00:30:38,310 --> 00:30:42,410
+لم يخص بها المرأة وعكس خص المرأة بأشياء يعني ليست
+
+380
+00:30:42,410 --> 00:30:47,840
+موجودة في الرجل ولكل أحكام خاصة بهولا تتمنوا ما
+
+381
+00:30:47,840 --> 00:30:53,220
+فضل الله بي بعضكم على بعض للرجال نصيبهم مما كسبوا
+
+382
+00:30:53,220 --> 00:30:57,620
+وللنساء نصيبهم مما اكتسبوا واسألوا الله من فضلي
+
+383
+00:30:57,620 --> 00:31:03,280
+واحد اسأل ربنا من فضلي العظيم فعندهم حينما يدخل
+
+384
+00:31:03,280 --> 00:31:10,830
+المنتميوالعضو والضحية والذي أسقطوه في حبالهم يدخل
+
+385
+00:31:10,830 --> 00:31:16,850
+في ماثونيتهم فيترك دينهم وعبارتهم في ذلك اخلع
+
+386
+00:31:16,850 --> 00:31:23,270
+عقيدتك على الباب كما تخلع نعليك يعني تدخل وانت
+
+387
+00:31:23,270 --> 00:31:30,970
+تخلع عقيدتك ودينك الماثونية
+
+388
+00:31:30,970 --> 00:31:36,670
+يا أخوات كما أشارنا قبل قليلهي درجات ودرجات ثلاث
+
+389
+00:31:36,670 --> 00:31:41,150
+يترقى فيها العضو الداخل والمنتسب إلى الماسونية من
+
+390
+00:31:41,150 --> 00:31:45,990
+درجة إلى أخرى تبدأ بالدرجة الدنيا ثم ترتقي إلى
+
+391
+00:31:45,990 --> 00:31:49,550
+الدرجة العليا يعني من أسفل إلى أعلى من أدنى إلى
+
+392
+00:31:49,550 --> 00:31:56,390
+أعلى فهذه ثلاث درجات ولكل منها مراتبها ودرجاتها
+
+393
+00:31:56,390 --> 00:32:00,450
+حتى داخل الدرجة الواحدة وطقوسها وتعاليم فالدرجة
+
+394
+00:32:00,450 --> 00:32:06,400
+الأولى تسمى بإيش؟ماثونية العامة وإيه الاسم التاني
+
+395
+00:32:06,400 --> 00:32:12,420
+بيسموه إيه؟ الرمزي واسم تالت؟ العمي الصغار قلت لك
+
+396
+00:32:12,420 --> 00:32:15,740
+السؤال بيجي في اختيار من المتعدد أو في صح وخطأ من
+
+397
+00:32:15,740 --> 00:32:20,800
+أسماء الماثونية وبيبدأ اللي بمعنى العمي الصغار مين
+
+398
+00:32:20,800 --> 00:32:27,220
+هم العمي الصغار الصغار يعني المبتدئون من الماثونية
+
+399
+00:32:27,220 --> 00:32:29,360
+يعني داخل في الماثونية الجديد لسه مبتدئ
+
+400
+00:32:32,640 --> 00:32:39,140
+وسميت بالرمزية لأنها تستخدم الرموز، حنمر علينا بعد
+
+401
+00:32:39,140 --> 00:32:44,300
+قليل رموزها أو حتى عرفنا منها الفرجار و المنقلة و
+
+402
+00:32:44,300 --> 00:32:48,400
+المسطرة و المثلث والجماعة يعني تخصص هندسة
+
+403
+00:32:51,500 --> 00:32:55,040
+هذه هي رموزهم اللي بيستخدموها عشان هي كانت سميت
+
+404
+00:32:55,040 --> 00:32:58,360
+بالرمزية لإن بيستخدموا رموز كثيرة كثيرا في
+
+405
+00:32:58,360 --> 00:33:05,860
+تعبيراتهم طب لماذا سميت بالعامة مسونية عامة؟لأنها
+
+406
+00:33:05,860 --> 00:33:10,460
+مفتوحة للجميع كانت في عبارة في النسخة القديمة تسمح
+
+407
+00:33:10,460 --> 00:33:16,760
+هذه المسونية بدخول أي إنسان يعني و لا تشترط كفره
+
+408
+00:33:16,760 --> 00:33:20,220
+أو عدم إيمانه بالله حتى لو كان مؤمن بالله أو كان
+
+409
+00:33:20,220 --> 00:33:24,180
+مسلما أو متضايق يدخل في البداية فتقبل في الدرجة
+
+410
+00:33:24,180 --> 00:33:29,070
+العامةالدرجة الأولى كل الناس من جميع الأصناف
+
+411
+00:33:29,070 --> 00:33:32,070
+والأديان هذه الدرجة الأولى بعدها تبدأ تغربل فيهم
+
+412
+00:33:32,070 --> 00:33:36,890
+وتختار وتنتقي في الدرجات العليا فهي بهما أن الجميع
+
+413
+00:33:36,890 --> 00:33:42,500
+يدخل فيه ما تشترط عليه حتى تكون متاحةو ثانحة
+
+414
+00:33:42,500 --> 00:33:47,760
+للجميع بعد أن يدخل الجميع من جميع الأصناع ثم تبدأ
+
+415
+00:33:47,760 --> 00:33:53,920
+باختيار من تريده منهم الذي تشترط عليه شروط معينة
+
+416
+00:33:53,920 --> 00:33:58,860
+كما في الدرجة الثانية والثالثة بعد قليل وهذه هي
+
+417
+00:33:59,600 --> 00:34:04,220
+الدرجة وهي الأولى منتشرة في الأقطار العربي موجودة
+
+418
+00:34:04,220 --> 00:34:09,380
+والاسلامية طبعا وقسم منها في البلدان الأوروبية
+
+419
+00:34:09,380 --> 00:34:14,960
+والامريكية وأعضاءها يشكلون السوادة الأعظم من
+
+420
+00:34:14,960 --> 00:34:20,400
+الحركة الماسونية يعني أكتر عدد موجود في أعضاء
+
+421
+00:34:20,960 --> 00:34:26,320
+الماسونية وين موجود؟ طبق العامة لأن عامة تشمل عدد
+
+422
+00:34:26,320 --> 00:34:29,280
+كبير فأعضاء يشكلون السوادة الأعظم من الحركة
+
+423
+00:34:29,280 --> 00:34:34,020
+الماسونية وكثير من زعماء الدول العربية بل ودول
+
+424
+00:34:34,020 --> 00:34:41,220
+العالم أعضاء ضمن هذه الدرجة مين هم يا أستاذ؟ الله
+
+425
+00:34:41,220 --> 00:34:43,940
+أعلم أما موجود منهم
+
+426
+00:34:47,180 --> 00:34:55,000
+الدرجة الثانية لأ
+
+427
+00:34:55,000 --> 00:35:00,540
+هي المخططات المتسربة و الأسرار اللي خرجت اللي
+
+428
+00:35:00,540 --> 00:35:04,240
+أخرجوها و كده قالوا إن هناك بعض في بعض الوثائق
+
+429
+00:35:04,240 --> 00:35:08,920
+السرية اللي سربت فسربت أسماء لبعض الزعماء يعني من
+
+430
+00:35:08,920 --> 00:35:12,560
+نشأتها إلى اليوممن نشأتي إلى اليوم في هناك اسمها
+
+431
+00:35:12,560 --> 00:35:16,640
+هناك تسريبات والجزيرة عملت مرة برنامج سري للغاية
+
+432
+00:35:16,640 --> 00:35:20,520
+وكانت تستخدم بعض الشخصيات الماسونية وانا حاضرت هذا
+
+433
+00:35:20,520 --> 00:35:24,300
+البرنامج على اكتر من حلقة وكان كل واحد يستضاف
+
+434
+00:35:24,300 --> 00:35:29,080
+ويظلله على وجهه ويضخم صوته بحيث هذا مطلبه هو بحيث
+
+435
+00:35:29,080 --> 00:35:32,360
+انه مايكون معروف ولا مكشوف فبيحكي عن الماسونية ايش
+
+436
+00:35:32,360 --> 00:35:35,140
+كان وكذا وكذا وكذا وكان فيها وخرج لكن خايف على
+
+437
+00:35:35,140 --> 00:35:40,780
+حاله من التهديد والقتل فبيبدأ يسرّبالدرجة الثانية
+
+438
+00:35:40,780 --> 00:35:48,660
+تسمى بالماسونية الملوكية
+
+439
+00:35:48,660 --> 00:35:54,860
+أو قريبا الملوكية العقد الملوكيوهي تقدس ما ورد في
+
+440
+00:35:54,860 --> 00:36:03,480
+التورا .. ندخل في التخصص أكثر .. تقدس
+
+441
+00:36:03,480 --> 00:36:06,200
+ما ورد في التورا .. تحترم الدين اليهودي .. تعمل
+
+442
+00:36:06,200 --> 00:36:12,500
+على تجديد المملكة اليهودية في فلسطين ..مش احنا هم
+
+443
+00:36:12,500 --> 00:36:16,960
+يعني و بدوا يخصصوا اكثر في العمل على اقامة المملكة
+
+444
+00:36:16,960 --> 00:36:20,680
+اليهودية في فلسطين و عادة بناء هيكل سليمان و هذه
+
+445
+00:36:20,680 --> 00:36:25,380
+الدرجة اللي هي الميسونية الملوكية لها ارتباط
+
+446
+00:36:25,380 --> 00:36:30,400
+بالميسونية الرمزية ارتباط خفي لكن بيعرفوا و
+
+447
+00:36:30,400 --> 00:36:35,280
+بيعلموا اصحابهاولا يدخل في المثونية الملوكية إلا
+
+448
+00:36:35,280 --> 00:36:41,460
+من كان ملحدا عشان يترقى الترقي بده إيه؟ بده إلحاد،
+
+449
+00:36:41,460 --> 00:36:45,160
+بده تخلي عن دين، تترك لدينه حتى يكون من أصحاب
+
+450
+00:36:45,160 --> 00:36:50,980
+الدرجة الثانية، خنقر دينه ووطنه وأمته، هنا الأعضاء
+
+451
+00:36:50,980 --> 00:36:56,020
+بيبدوا يقلوا في الأقطار العربية، وأكثرهم بيكونوا
+
+452
+00:36:56,020 --> 00:37:00,930
+إيش؟يهود وخاصة من يهود في الصين المحتلة عام 48
+
+453
+00:37:00,930 --> 00:37:05,190
+هدول بتركز وجود الماسونية من الدرجة الثانية في
+
+454
+00:37:05,190 --> 00:37:08,490
+هؤلاء الأعضاء قلنا في الأول الدرجة الأولى أعضاء
+
+455
+00:37:08,490 --> 00:37:12,090
+يمثلون السوادة الأعضاء لأنهم كتار وعامة بتسمح
+
+456
+00:37:12,090 --> 00:37:15,550
+للجميع هنا أغلبهم من اليهود الدرجة الثالثة
+
+457
+00:37:15,550 --> 00:37:21,710
+والأخيرة من الماسونية تطلق عليها الماسونية الكونية
+
+458
+00:37:22,790 --> 00:37:29,230
+هنا يبدأ التحديد ويبدأ الاقتصاد على اليهود فقط
+
+459
+00:37:29,230 --> 00:37:33,250
+فأعضاها من اليهود فقط عددهم قليل جدا لأن هم
+
+460
+00:37:33,250 --> 00:37:36,990
+الحاكمين والمسيطرين وغالبا بيكون الحكام والمسيطرون
+
+461
+00:37:36,990 --> 00:37:40,950
+أقل عددا من الأتباع وهذا أمر طبيعي وبيجترطوا أن
+
+462
+00:37:40,950 --> 00:37:45,800
+يكونوا منحدرين من الماثونيةمن اليهود المتحررين من
+
+463
+00:37:45,800 --> 00:37:52,400
+السلالة الرومانية استرات لا ندري يعني سببه ووظيفة
+
+464
+00:37:52,400 --> 00:37:57,720
+هؤلاء اليهود في هذه الدرجة استخدام الفرقتين
+
+465
+00:37:57,720 --> 00:38:02,100
+السابقتين يعني الدرجتين السابقتين لإنشاء الدولة
+
+466
+00:38:02,100 --> 00:38:07,840
+اليهودية العالمية الآن بدوا يتوسعوا في مخططاتهم
+
+467
+00:38:07,840 --> 00:38:12,260
+وأهدافهم وهو إنشاء الدولة اليهودية العالميةوسلطان
+
+468
+00:38:12,260 --> 00:38:17,560
+هذه الدرجة أو أعضاء فوق الملوك والرؤساء والزعماء
+
+469
+00:38:17,560 --> 00:38:24,080
+والأباطرة والحكام فيتحكمهم في الجامعة وزعماء
+
+470
+00:38:24,080 --> 00:38:27,720
+الصهيونية العالمية الكبار اللي بنسمع فيهم عبر
+
+471
+00:38:27,720 --> 00:38:33,110
+تاريخ وعبرالقراءات لهم هم من هذه الماسونية
+
+472
+00:38:33,110 --> 00:38:39,490
+الماسونية الكونية فيعني زعماء كبار من الصهيونية
+
+473
+00:38:39,490 --> 00:38:44,610
+أعضاء أساسيون ورئيسيون في هذه الدرجة نتوقف عند
+
+474
+00:38:44,610 --> 00:38:50,130
+علاقة الماسونية باليهودية فلها حديث طويل وحديث
+
+475
+00:38:50,130 --> 00:38:55,230
+يعني كبير ومهم سنرجعه إلى المحاضرة القادمة ان شاء
+
+476
+00:38:55,230 --> 00:38:56,670
+الله تعالى والله يعطيك العفو
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..083a577b37a516840f866edc3ba23426f0984821
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/RZvFgB0ElKA_postprocess.srt
@@ -0,0 +1,1000 @@
+1
+00:00:05,380 --> 00:00:09,520
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,520 --> 00:00:15,480
+الخلق له سيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:15,480 --> 00:00:20,740
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:20,740 --> 00:00:26,020
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:26,020 --> 00:00:30,840
+علمتنا وازيدنا علمًا آمين يا رب العالمين أما بعد
+
+6
+00:00:32,720 --> 00:00:39,280
+فقد كان الحديث في المحاضرات السابقةعن التحدي من
+
+7
+00:00:39,280 --> 00:00:45,360
+خارج المسلمين تحدي الذي يواجهه أو تواجهه الأقليات
+
+8
+00:00:45,360 --> 00:00:51,580
+المسلمة من قبل غير المسلمين فممكن هذا التحدي نسميه
+
+9
+00:00:51,580 --> 00:00:57,220
+التحدي الخارجي لكن محاضرتنا اليوم محديثنا اليوم
+
+10
+00:00:57,220 --> 00:01:02,600
+سيكون عن التحدي من الداخل من داخل المسلمين الذي
+
+11
+00:01:02,600 --> 00:01:10,110
+نسميه التحدي الدينيوسنضرب له مثلا على ظاهرة الغلو
+
+12
+00:01:10,110 --> 00:01:17,320
+والتطرف الديني فما معنى الغلو والتطرف وما حكمه؟وما
+
+13
+00:01:17,320 --> 00:01:24,020
+هي أسبابه وأنواعه وما هي آثاره وما الغلو الذي يكفر
+
+14
+00:01:24,020 --> 00:01:30,300
+صاحبه والغلو الذي لا يكفر صاحبه وما ملامح الغلو
+
+15
+00:01:30,300 --> 00:01:36,220
+هذا ما سنجيب عليه في هذه المحاضرة والتي تليها إن
+
+16
+00:01:36,220 --> 00:01:43,080
+شاء الله تعالى أولا ما معنى الغلو الغلو هو مجاوزة
+
+17
+00:01:43,080 --> 00:01:49,410
+الحد المشروع في الدينأن يجاوز الإنسان أو المسلم
+
+18
+00:01:49,410 --> 00:01:55,510
+الحد المشروع في الدين إما بالاعتقادات فيعتقد ما لا
+
+19
+00:01:55,510 --> 00:01:59,010
+يجب اعتقاده أو يتجاوز الحد في هذا الاعتقاد
+
+20
+00:01:59,010 --> 00:02:05,510
+وبالأقوال أيضًا يقول ما لم يرد ولم ينص عليه الشرع
+
+21
+00:02:06,170 --> 00:02:12,610
+وكذلك بالأعمال أن يعمل من الأعمال ما ليس من الشرع
+
+22
+00:02:12,610 --> 00:02:18,790
+أن عمل من أحدث في أمرنا هذا ما ليس منه فهو رد أن
+
+23
+00:02:18,790 --> 00:02:25,190
+يحدث فيه أمر الدين شيئا أو يتجاوز الحد المشروع في
+
+24
+00:02:25,190 --> 00:02:30,720
+هذا الدينقال الإمام ابن تيمي رحمه الله الغلو هو
+
+25
+00:02:30,720 --> 00:02:37,020
+مجاوزة الحد بأن يزاد في الشيء عن حده أو في حد في
+
+26
+00:02:37,020 --> 00:02:42,460
+حمده أن يزاد في الشيء في حمده أو ذمه أن تحمد الشيء
+
+27
+00:02:42,460 --> 00:02:47,280
+فتزيد في حمدك أي مدحك للشيء أو تذم شيء وتزيد في
+
+28
+00:02:47,280 --> 00:02:53,380
+ذمك على ما يستحق تزيد على ما يستحقونحو ذلك وقال
+
+29
+00:02:53,380 --> 00:02:58,100
+ابن حجر العسقلاني رحمه الله قال الغلو هو المبالغة
+
+30
+00:02:58,100 --> 00:03:04,640
+في الشيء والتشديد فيه بتجاوز الحد وكأن الكلمة
+
+31
+00:03:04,640 --> 00:03:11,050
+المشتركة في التعريف عند الجميع هي مجاوزة الحدما
+
+32
+00:03:11,050 --> 00:03:16,270
+ضابط الغلو يعني كيف نحكم على أن هذا الفعل أو القول
+
+33
+00:03:16,270 --> 00:03:22,110
+أو المتقد غلو ضابطه أن يتعدى الحد الذي أمر الله
+
+34
+00:03:22,110 --> 00:03:28,570
+تعالى به بالزيادة عليه أو التجديد في غير موضع
+
+35
+00:03:28,570 --> 00:03:35,980
+التجديدما حكمه الغلو؟ حكمه أنه حرام لأنه يأتي بما
+
+36
+00:03:35,980 --> 00:03:43,080
+لم يأذن به الله بما لم يشرع الله تعالى أو رسوله
+
+37
+00:03:43,080 --> 00:03:47,480
+صلى الله عليه وسلم ما أسباب هذا التحريم؟ لماذا
+
+38
+00:03:47,480 --> 00:03:52,100
+الغلو والتطرف حرام؟ هناك أربع أسباب لتحريم الغلو
+
+39
+00:03:52,100 --> 00:03:57,860
+والتطرف هذه الأسباب أولاً لأن في الغلو والتطرف
+
+40
+00:03:57,860 --> 00:04:05,020
+مشاقةومجانبة حقيقية لهدي الإسلام وإعراض عن منهج
+
+41
+00:04:05,020 --> 00:04:10,000
+الإسلام الوسطى المعتدل الذي يقوم على الرحمة وعلى
+
+42
+00:04:10,000 --> 00:04:16,420
+اليسر وعلى الرفق ثانيا لأنه نوع من ظلم الإنسان
+
+43
+00:04:16,420 --> 00:04:22,670
+لنفسه التشديد على النفسفي غير موضوع التشديد هذا
+
+44
+00:04:22,670 --> 00:04:31,110
+ظلم لهذه النفس وقسوة على الذات ثالثا لأن في الغلو
+
+45
+00:04:31,110 --> 00:04:37,910
+والتطرف صد عن سبيل الله تعالى بما يسببه من تشويه
+
+46
+00:04:37,910 --> 00:04:44,940
+وفتنة وتنفيرعن هذا الدين وقد نهى النبي صلى الله
+
+47
+00:04:44,940 --> 00:04:50,820
+عليه وسلم عن التنفير بشروا ولا تنفروا إن منكم
+
+48
+00:04:50,820 --> 00:05:00,960
+منفرين فمن يغالي ويتطرف ويزيد ويتجاوز الحد عما
+
+49
+00:05:00,960 --> 00:05:05,960
+شرعاه الله ورسوله إنما ينفر الناس من هذا الدين
+
+50
+00:05:05,960 --> 00:05:10,440
+لأنه يأتي بصورة مخالفة ومغايرة لصورة الدين
+
+51
+00:05:10,440 --> 00:05:15,490
+الحقيقيةالسبب الرابع لتحريم الغلو والتطرف لأنه
+
+52
+00:05:15,490 --> 00:05:21,850
+يورث ما نبتلي به الشقاق والنزاع فالغلاء أكثر
+
+53
+00:05:21,850 --> 00:05:26,750
+الطواقف انقساما فمثلا الخوارج حينما غالوا في قضية
+
+54
+00:05:26,750 --> 00:05:33,210
+التكفير وكفروا الصحابة والمسلمين من بعدهم نفسهم
+
+55
+00:05:33,210 --> 00:05:39,420
+هؤلاء الخوارج الغلاء المتطرفونانقسموا إلى عشرين
+
+56
+00:05:39,420 --> 00:05:44,420
+فرقة حتى في داخل الفرقة الواحدة أو الطائفة الواحدة
+
+57
+00:05:44,420 --> 00:05:52,120
+يصبح هناك شقاق وانقسام ونزاع ليه
+
+58
+00:05:52,120 --> 00:05:58,950
+الغلو نوعان؟أحدهما غلو يطلق عليه بالغلو الكلي
+
+59
+00:05:58,950 --> 00:06:08,030
+الاعتقادي والثاني الغلو العملي كأن النوع الأول يخص
+
+60
+00:06:08,030 --> 00:06:14,570
+الاعتقاد والمعتقد والنوع الثاني يخص العمل والفعل
+
+61
+00:06:15,690 --> 00:06:20,850
+أولاً الغلو الكلي الاعتقادي ما المقصود بالغلو
+
+62
+00:06:20,850 --> 00:06:27,950
+الكلي الاعتقادي؟ ولماذا سمي بالكلي و بالاعتقادي؟
+
+63
+00:06:27,950 --> 00:06:32,990
+الغلو الكلي الاعتقادي هو الغلو المتعلق بكليات
+
+64
+00:06:32,990 --> 00:06:37,770
+الشريعة عشان هيك سميها بالغلو الكلي لأنه غلو يتعلق
+
+65
+00:06:37,770 --> 00:06:42,620
+بكليات الشريعة وأمهات المسائل في هذه الشريعةفهو
+
+66
+00:06:42,620 --> 00:06:47,920
+يغالي في الأصول، في الكليات، في أمهات المسائل،
+
+67
+00:06:47,920 --> 00:06:53,320
+وسمى بالاعتقادي لأنه يتعلق بباب العقائد، وهو أخطر
+
+68
+00:06:53,320 --> 00:06:58,800
+دائما الأمر المتعلق بالعقيدة الفساد فيه والانحراف
+
+69
+00:06:58,800 --> 00:07:03,820
+فيه أخطر من الأمور الأخرى القولية أو الفعلية
+
+70
+00:07:06,380 --> 00:07:10,780
+وما وقع الخلاف والافتراق في هذه الأمة إلا من خلال
+
+71
+00:07:10,780 --> 00:07:15,160
+هذا النوع وعن طريق هذا النوع وهو الغلو الكلي
+
+72
+00:07:15,160 --> 00:07:21,970
+الاعتقادي متى بدأ ظهور الغلو الكلي الاعتقادي؟ظهر
+
+73
+00:07:21,970 --> 00:07:27,830
+في زمن الصحاب، يعني ظهر مبكرا عندما تجمع عصابة من
+
+74
+00:07:27,830 --> 00:07:33,750
+الغوغائيين وأعلنوا الخروج على الخليفة الثالث
+
+75
+00:07:33,750 --> 00:07:38,500
+الراشد عثمان ابن عفان رضي الله عنهمما أدى إلى
+
+76
+00:07:38,500 --> 00:07:46,400
+مقتله شهيدا مظلوما رأيتم كيف يؤدي الغلو الاعتقادي
+
+77
+00:07:46,400 --> 00:07:53,580
+يؤدي إلى الفتنة و إلى القتل في نهاية الأمر و قد
+
+78
+00:07:53,580 --> 00:07:58,500
+تنبأ النبي صلى الله عليه وسلم و أخبرنا بهؤلاء
+
+79
+00:07:58,500 --> 00:08:06,130
+المغالين و المتطرفين حينما أشار إلى رجل منهمفي
+
+80
+00:08:06,130 --> 00:08:13,090
+زمنه حينما قال إن من ضئضئ هذا أي من نسل هذا وكان
+
+81
+00:08:13,090 --> 00:08:18,850
+يشير إلى رجل يحمله فكرا منحرفا إن من ضئضئ هذا قوما
+
+82
+00:08:18,850 --> 00:08:26,430
+يقرؤون القرآن لا يجاوز حناجرهم يقتلون أهل الإسلام
+
+83
+00:08:26,430 --> 00:08:34,030
+ويدعون أهل الأوثان إذا وصفهم بصفتين هتان الصفتان
+
+84
+00:08:35,090 --> 00:08:39,830
+التي ذكرهم النبي صلى الله عليه وسلم هما صفتان
+
+85
+00:08:39,830 --> 00:08:45,510
+مشتركتان توجدان في كثير من فرق الغلاء على مدار
+
+86
+00:08:45,510 --> 00:08:51,070
+التاريخ ما هما هتان الصفتان الأولى أنهم قليلوا
+
+87
+00:08:51,070 --> 00:08:58,960
+العلم الصفة الثانية أنهم جاهلون بالشرعالصفة الأولى
+
+88
+00:08:58,960 --> 00:09:04,800
+أنهم يقرؤون القرآن لكن حتى لو قرؤوا القرآن فإنه لا
+
+89
+00:09:04,800 --> 00:09:11,800
+يجاوز حناجرهم بمعنى أنهم يقرؤون بالألسن فقط لا
+
+90
+00:09:11,800 --> 00:09:17,880
+يتدبرون القرآن ولا يفهمون معناه وهذا هو الجاهل
+
+91
+00:09:17,880 --> 00:09:25,540
+بالشرع وقلة العلم الصفة الثانية أنهم يقعون في
+
+92
+00:09:25,540 --> 00:09:30,470
+استباحة الدماءفهم كما وصفهم النبي صلى الله عليه
+
+93
+00:09:30,470 --> 00:09:34,870
+وسلم يقتلون أهل الإسلام يقتلون المسلمين حينما
+
+94
+00:09:34,870 --> 00:09:43,150
+يكفرونهم فيستبيحون دماءهم لأن المسلم دمه حرام فإذا
+
+95
+00:09:43,150 --> 00:09:49,110
+ما أصبح كافرا أصبح دمه حلالا فتكفير المسلم كقتله
+
+96
+00:09:49,110 --> 00:09:53,870
+كما في حديث النبي عليه الصلاة والسلام فكونه يكفر
+
+97
+00:09:53,870 --> 00:09:59,820
+أي استبيح دمه ويستبيح قتلههو يقتل المسلم ويترك
+
+98
+00:09:59,820 --> 00:10:06,400
+الكافر المشرك ويدعون أي يتركون أهل الأوثان أي أهل
+
+99
+00:10:06,400 --> 00:10:14,120
+الأصنام وعبادة الأصنام وللغلو
+
+100
+00:10:14,120 --> 00:10:21,400
+الاعتقادي عدة أمثلة ومظاهرمنها الغلو في الأنبياء
+
+101
+00:10:21,400 --> 00:10:27,880
+والغلو في الصالحين والغلو في التكفير أما الغلو في
+
+102
+00:10:27,880 --> 00:10:33,320
+الأنبياء كأن يغلو في نبي من الأنبياء فيسأله
+
+103
+00:10:33,320 --> 00:10:39,340
+ويستغيث به من دون الله عز وجل والله تعالى يقول
+
+104
+00:10:42,990 --> 00:10:47,890
+وقال ربكم دعوني أستجبلك ويقول النبي عليه الصلاة
+
+105
+00:10:47,890 --> 00:10:52,270
+والسلام في الحديث إذا سألت فاسأل الله وإذا استعنت
+
+106
+00:10:52,270 --> 00:10:58,410
+فاستعن بالله فاستغاثة والاستعانة والسؤال لابد أن
+
+107
+00:10:58,410 --> 00:11:07,670
+يكون لله تعالى لا لشيء أو لأحد غيرهأو يدّعي أن هذا
+
+108
+00:11:07,670 --> 00:11:13,670
+النبي يعلم الغيب من تلقاء نفسه أو غير ذلك وعلم
+
+109
+00:11:13,670 --> 00:11:19,070
+الغيب مختص بالله تعالى حتى النبي لا يعلم الغيب إلا
+
+110
+00:11:19,070 --> 00:11:25,660
+ما أطلعه الله تعالى عليهأما المثال الثاني ليه
+
+111
+00:11:25,660 --> 00:11:29,740
+الغلو الاعتقادي فهو الغلو في الصالحين أو في قبور
+
+112
+00:11:29,740 --> 00:11:34,760
+الصالحين وسؤال الصالحين أو التوجه إلى قبورهم
+
+113
+00:11:34,760 --> 00:11:41,440
+وسؤالهم وهم أموات وهذا أدهى وأمر يسألونهم تفريج
+
+114
+00:11:41,440 --> 00:11:50,050
+القربات وإجابة الدعواتالمثال ثالث للغلو الاعتقادي
+
+115
+00:11:50,050 --> 00:11:58,290
+الغلو في التكفير بغير دليل من الله أو رسوله صلى
+
+116
+00:11:58,290 --> 00:12:04,050
+الله عليه وسلم كفر المسلمين مع أن التكفير هو
+
+117
+00:12:04,050 --> 00:12:10,080
+للكافر وهم يستندون إلى قاعدةو يضعونها في غير
+
+118
+00:12:10,080 --> 00:12:16,120
+موضوعها هذه القاعدة تقول من لم يكفر الكافر فهو
+
+119
+00:12:16,120 --> 00:12:21,970
+كافر الكلام في هذه القاعدة عن الكافروهو بالمناسبة
+
+120
+00:12:21,970 --> 00:12:26,870
+لا آية ولا حديثة دي قاعد وضعها العلماء لوجوب تكفير
+
+121
+00:12:26,870 --> 00:12:32,350
+الكافر الذي كفره الله تعالى كالكفار والمشركين وأهل
+
+122
+00:12:32,350 --> 00:12:38,550
+الكتاب الذين غيروا وبدلوا في كتابهم وفي دينهم أما
+
+123
+00:12:38,550 --> 00:12:43,410
+أن يكفر المسلم الحقيقي الذي يشهد الشهادتين فهذه
+
+124
+00:12:43,410 --> 00:12:48,950
+القاعدة لمتوضع له فالغلو في التكفير بدل أن يكفر
+
+125
+00:12:48,950 --> 00:12:56,590
+الكافر الأصلي يذهب ليكفر المسلم الحقيقي بأدنى شبهة
+
+126
+00:12:56,590 --> 00:13:02,710
+أو تأويل أو مخالفة والغلو هنا أمر تختلف درجته من
+
+127
+00:13:02,710 --> 00:13:10,260
+شخص لآخرويدور بين الشرك والبدع حسب الفعل والمعتقد
+
+128
+00:13:10,260 --> 00:13:16,220
+الذي يقوم به هذا الشخص المغالي لذا يحكم على الشخص
+
+129
+00:13:16,220 --> 00:13:21,580
+أنه غالي بحسب درجة غلوه لا نقول المغالين كفار ولا
+
+130
+00:13:21,580 --> 00:13:26,680
+نقول أنهم عصاء ولا .. ولا نقول .. إلا حسب ما يظهر
+
+131
+00:13:26,680 --> 00:13:34,960
+منهم من هذا الغلو ولكل حالة ودرجة حكمها الخاص بهاو
+
+132
+00:13:34,960 --> 00:13:38,560
+أكثر من يتصف بهذا النوع من الغلوم، الغلول،
+
+133
+00:13:38,560 --> 00:13:47,710
+اعتقادهم الصوفيةالذين يطلق عليهم لفظ القبوريون
+
+134
+00:13:47,710 --> 00:13:52,450
+لأنهم يذهبون إلى قبور الصالحين ويسألون الصالحين
+
+135
+00:13:52,450 --> 00:13:57,670
+وهم أموات في قبورهم يعتقدون بأنهم أولياء وأنهم
+
+136
+00:13:57,670 --> 00:14:05,210
+أحياء وأنهم ينفعون وأنهم يضرون وبيدهم النفع والضر
+
+137
+00:14:11,760 --> 00:14:19,400
+أما عن مظاهر الغلوب الاعتقادي فله مظهران المظهر
+
+138
+00:14:19,400 --> 00:14:24,600
+الأول الغلوب في الأسماء والأحكام المظهر الثاني
+
+139
+00:14:24,600 --> 00:14:29,500
+الغلوب في الأشخاص فالمظهر الأول الغلوب في الأسماء
+
+140
+00:14:29,500 --> 00:14:37,220
+والأحكام له أيضا مظاهر يظهر فيها مثل الغلوب في
+
+141
+00:14:37,220 --> 00:14:45,190
+جماعاتهمواعتبارها جماعة المسلمين وهناك فرق بين
+
+142
+00:14:45,190 --> 00:14:50,170
+اعتبار اي جماعة من جماعات المسلمين انها جماعة
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+143
+00:14:50,170 --> 00:14:57,810
+مسلمة او اسلامية واعتبارها انها جماعة المسلمينفوصف
+
+144
+00:14:57,810 --> 00:15:03,190
+أي جماعة بأنها جماعة المسلمين أي أنها هي وحدها فقط
+
+145
+00:15:03,190 --> 00:15:09,470
+التي على الإسلام وما عداها فهي جماعة غير إسلامية
+
+146
+00:15:09,470 --> 00:15:16,430
+وليست مسلمة فالمغالين والمتطرفين ومن قبل الخوارج
+
+147
+00:15:16,880 --> 00:15:22,700
+والتكفيريون اليوم يعتبرون أنفسهم ويعتبرون جماعتهم
+
+148
+00:15:22,700 --> 00:15:29,340
+أنها جماعة المسلمين يعني هم المسلمين فقط وما عندهم
+
+149
+00:15:29,340 --> 00:15:37,290
+غير مسلمينوقد كان كما قلنا الخوارج يعتبرون أن
+
+150
+00:15:37,290 --> 00:15:42,690
+معسكرهم هو معسكر الإيمان وأن معسكر مخالفهم هو
+
+151
+00:15:42,690 --> 00:15:47,790
+معسكر الكفر ونقصد بمخالفهم من المسلمين ليس من
+
+152
+00:15:47,790 --> 00:15:54,030
+الكفار الأصليين واعتبروا أن دارهم التي هاجروا
+
+153
+00:15:54,030 --> 00:15:59,820
+إليها لأنهم يؤمنون بهجرةالمسلمين ويهاجرون إلى
+
+154
+00:15:59,820 --> 00:16:04,380
+الجبال فيعتبرون ان هذه المنطقة التي يهاجرون اليها
+
+155
+00:16:05,230 --> 00:16:09,970
+ويسمونها داراً فيعتبرون أن هذه الدار هي دار
+
+156
+00:16:09,970 --> 00:16:16,010
+الإيمان ودار مخالفيهم هي دار الحرب والكفر وتجب
+
+157
+00:16:16,010 --> 00:16:22,250
+الهجرة منها وإقامة فيها كفر مخرج من الملة وصاحبه
+
+158
+00:16:22,250 --> 00:16:28,050
+مخلد في النار وليه ذو بالله هذا فكرهم وهذه عقيدتهم
+
+159
+00:16:28,050 --> 00:16:34,350
+ما أثار هذا الغلو في الجماعة وفكر الجماعة وأمرائها
+
+160
+00:16:35,120 --> 00:16:39,880
+كما قلنا من أثار هذا الغلو أنهم يدعون الاعتزال
+
+161
+00:16:39,880 --> 00:16:45,900
+المجتمع بوصفه مجتمعا كافرا هذا مجتمع كافر فلا يجوز
+
+162
+00:16:45,900 --> 00:16:54,300
+الاختلاط به فيجب اعتزاله والابتعاد عنه أثر الثاني
+
+163
+00:16:55,030 --> 00:16:58,930
+الدعوة إلى هجرة المعاهد التعليمية والجامعات
+
+164
+00:16:58,930 --> 00:17:05,530
+والوظائف الحكومية لأنها أيضا تتبع
+
+165
+00:17:06,910 --> 00:17:12,070
+المرتدين حسب وصفهم وهم المسلمون الحقيقيون لأنهم
+
+166
+00:17:12,070 --> 00:17:15,730
+يوصفونهم بالمرتدين و بالكفار فهذه معاهد كفرية
+
+167
+00:17:15,730 --> 00:17:22,130
+وجامعات كفرية وهذه حكومة كافرة وبالتالي الوظيفة
+
+168
+00:17:22,130 --> 00:17:28,250
+فيها يعني وظيفة مع حكومة كافرة أيضا من أثار هذا
+
+169
+00:17:28,250 --> 00:17:36,520
+الغلواعتزال مساجد المسلمين وتسميتها بمساجد ضرار
+
+170
+00:17:36,520 --> 00:17:44,020
+على غرار مسجد ضرار الذي أنشأه المنافقون في المدينة
+
+171
+00:17:45,150 --> 00:17:51,270
+مضارة لمسجد النبي صلى الله عليه وسلم فبيعتبروا كل
+
+172
+00:17:51,270 --> 00:17:56,370
+مساجد المسلمين اليوم هي مساجد ضرار ولا يصلون فيها
+
+173
+00:17:56,370 --> 00:18:03,130
+ولا يقيمون فيها الجمعة ولا الجماعة أيضا من أثار
+
+174
+00:18:03,130 --> 00:18:08,450
+هذا الغلو في الجماعة وفكرها حرموا النكاح والزواج
+
+175
+00:18:08,450 --> 00:18:16,550
+من بنات المجتمع المسلم الحقيقيباعتبار أن هم مشركات
+
+176
+00:18:16,550 --> 00:18:22,470
+حسب منهجهم، هؤلاء بنات المسلمين اللي وصفوهم
+
+177
+00:18:22,470 --> 00:18:27,850
+بالكفار والمرتدين، إذن هم بنات كفار، بنات مرتدين،
+
+178
+00:18:27,850 --> 00:18:33,090
+بنات ليسوا مسلمين، فلا يجوز الزواج منهم والنكاح
+
+179
+00:18:33,090 --> 00:18:40,420
+منهممن هذه المظاهر أيضًا في الغلو في الأسماء
+
+180
+00:18:40,420 --> 00:18:47,180
+والأحكام تكفير وتفسيق المخالف لهم ولو خالفهم
+
+181
+00:18:47,180 --> 00:18:53,160
+باجتهاد أو بتأويل فعندهم الاعتقادات الباطلة في
+
+182
+00:18:53,160 --> 00:18:59,180
+المخالف لهم وأقل شيء يصفونه بالفاسق إن لم يكن
+
+183
+00:18:59,180 --> 00:19:06,800
+بالكافر والمخلد فيالنار وبالتالي يستحلون دمه وماله
+
+184
+00:19:06,800 --> 00:19:14,920
+كما قلنا لأن من يكفر المسلم يصبح دمه حلالا بعد أن
+
+185
+00:19:14,920 --> 00:19:16,700
+كان دمه حراما
+
+186
+00:19:19,340 --> 00:19:23,600
+المظهر الثاني من مظاهر الغلو الاعتقادي هو الغلو في
+
+187
+00:19:23,600 --> 00:19:29,700
+الأشخاص فما المقصود بالغلو في الأشخاص مقصود به رفع
+
+188
+00:19:29,700 --> 00:19:35,870
+هؤلاء الأشخاص فوق المنزلة التي يستحقونهامع اعتقاد
+
+189
+00:19:35,870 --> 00:19:41,670
+أن لهم من القداسة الذاتية أو المكتسبة ما يوجب
+
+190
+00:19:41,670 --> 00:19:47,830
+الخضوع لهم والاذعان لأوامرهم دون أن يعرضوا ذلك على
+
+191
+00:19:47,830 --> 00:19:54,350
+كتاب الله أو سنة رسول الله صلى الله عليه وسلم سواء
+
+192
+00:19:54,350 --> 00:19:58,990
+في ذلك الأئم أو الشيوخ المتبعون أو القاد أو
+
+193
+00:19:58,990 --> 00:20:05,800
+الأمراء الذين يأمرون وينهونفمن يغالي في الأشخاص
+
+194
+00:20:05,800 --> 00:20:09,660
+يعتقد أن لهم القداسة وأنهم منزهون عن الخطأ
+
+195
+00:20:09,660 --> 00:20:17,820
+والمعصية وكما قلنا هذا يكثر عند أهل التصوف وكذلك
+
+196
+00:20:17,820 --> 00:20:23,850
+التشييرومن لوازم وأثار هذا الغلو والتطرف عند أتباع
+
+197
+00:20:23,850 --> 00:20:28,470
+وأعضاء هذه الجماعات أنهم يجعلون الجماعة أصلا من
+
+198
+00:20:28,470 --> 00:20:37,870
+أصول الدين ومن لم ينتمي إلى جماعتهم فهو كافرلأنه
+
+199
+00:20:37,870 --> 00:20:42,950
+خارج عن الجماعة يعني خارج عن الإسلام و عن الدين
+
+200
+00:20:42,950 --> 00:20:48,470
+وأيضا من لوازم أثار هذا الغلو أنهم لا يقبلون من
+
+201
+00:20:48,470 --> 00:20:54,230
+الدين إلا ما جاءت به طائفتهم وجماعتهم لأنهم
+
+202
+00:20:54,230 --> 00:20:59,790
+يعتقدون أنهم وحدهم على الحقثالثا الولاء والعداوة
+
+203
+00:20:59,790 --> 00:21:04,830
+عندهم على أساس الانتماء إلى التنظيم أو الجماعة
+
+204
+00:21:04,830 --> 00:21:09,230
+التي هم عليه وليس على أساس الانتماء للإسلام
+
+205
+00:21:09,230 --> 00:21:15,030
+والانتماء للدين رابعا يرفضون التعاون مع المخالفين
+
+206
+00:21:15,030 --> 00:21:20,610
+ولو كانوا على استقامة ورشاد لأنهم يعتبرونهم كفارا
+
+207
+00:21:20,610 --> 00:21:25,730
+ومشركين ومرتدين فكيف يجوز التعاون معهم
+
+208
+00:21:29,100 --> 00:21:33,640
+النوع الثاني من أنواع الغلو قلنا النوع الأول هو
+
+209
+00:21:33,640 --> 00:21:38,760
+الغلو الكل الاعتقادي النوع الثاني أنواع الغلو
+
+210
+00:21:38,760 --> 00:21:45,120
+الغلو العملي ما المراد بالغلو العملي المراد بالغلو
+
+211
+00:21:45,120 --> 00:21:51,660
+العملي أي الزيادة في العبادة على غير ما شرع الله
+
+212
+00:21:51,660 --> 00:21:58,360
+ورسوله مع مظاهر هذا الغلوله مظهران يظهر فيهما
+
+213
+00:21:58,360 --> 00:22:04,980
+الأول التجديد على النفس والمشقة على النفس والثاني
+
+214
+00:22:04,980 --> 00:22:10,620
+تحريم ما أحله الله تعالى من الطيبات فمثلا
+
+215
+00:22:12,770 --> 00:22:18,630
+كالشخص الذي يصوم ولا يفطر أو يقوم الليلة كله ولا
+
+216
+00:22:18,630 --> 00:22:25,470
+ينام أو يتعبد لله تعالى باعتزال النساء فهل هذه
+
+217
+00:22:25,470 --> 00:22:30,510
+الأفعال و هذه الأعمال شرعها الله تعالى؟ هل شرع
+
+218
+00:22:30,510 --> 00:22:34,170
+الله لنا أن نصوم كل يوم ولا نفطر؟ وهل شرع لنا أن
+
+219
+00:22:34,170 --> 00:22:37,990
+نقوم الليلة كله ولا ننام؟ وهل شرع لنا أن نعتزل
+
+220
+00:22:37,990 --> 00:22:46,080
+النساء فلا نتزوج؟ هذا كله مخالفةليه شرع الله ولما
+
+221
+00:22:46,080 --> 00:22:52,780
+شرع الله سبحانه وتعالى ورسوله وكلنا يعرف ويعلم
+
+222
+00:22:52,780 --> 00:22:59,080
+ويذكر قصة الرهط الثلاثة الذين جاءوا إلى بيوت النبي
+
+223
+00:22:59,080 --> 00:23:04,440
+صلى الله عليه وسلم فسألوا عن عمله صلى الله عليه
+
+224
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+وسلم فلمّا أجيبوا عن عمله كأنهم تقالوا هذا العمل
+
+225
+00:23:11,730 --> 00:23:17,230
+وصفوه بأنه قليل أو نظروا إليه على أنه قليلفقال
+
+226
+00:23:17,230 --> 00:23:21,990
+أحدهم أما أنا فأصلي الليلة ولا أرقد هو كان النبي
+
+227
+00:23:21,990 --> 00:23:25,550
+صلى الله عليه وسلم بصلي و بنام طب والله أنا بصوم
+
+228
+00:23:25,550 --> 00:23:31,470
+وأصلي ولا أنا يعني كأنه يريد أن يقول أنا أصلي أكثر
+
+229
+00:23:31,470 --> 00:23:35,030
+من ما يصلي النبي عليه الصلاة والسلام وقال الآخر
+
+230
+00:23:35,030 --> 00:23:40,070
+وأما أنا فأصوم الدهر ولا أفطر هو كان النبي بصوم و
+
+231
+00:23:40,070 --> 00:23:42,830
+بفطر صلى الله عليه وسلم طب أنا والله ما بفطر ولا
+
+232
+00:23:42,830 --> 00:23:49,860
+يوم بصوم على طول وكلحياتي صوم وكأنه بيقول يعني أنا
+
+233
+00:23:49,860 --> 00:23:54,180
+أصوم أكثر من صوم النبي عليه الصلاة والسلام وقال
+
+234
+00:23:54,180 --> 00:23:59,560
+الثالث وأما أنا فأعتزل النساء هو النبي عليه الصلاة
+
+235
+00:23:59,560 --> 00:24:03,600
+والسلام بيتزوج تزوج النساء وأكثر من واحدة أنا لا
+
+236
+00:24:03,600 --> 00:24:08,900
+أتزوج أبداًفلمّا جاء رسول الله صلى الله عليه وسلم
+
+237
+00:24:08,900 --> 00:24:15,680
+وعلم بما قالوه بيّن لهم المنهج الصحيح وأنكر عليهم
+
+238
+00:24:15,680 --> 00:24:22,640
+هذا الانحراف عن السنة فقال أما إني أخشاكم لله
+
+239
+00:24:22,640 --> 00:24:29,980
+وأتقاكم له لكني أصلي وأرقد وأصوم وأفطر وأتزوج
+
+240
+00:24:29,980 --> 00:24:37,660
+والنساء فمن رغب عن سنتي فليس منييعني ليس من سنتي
+
+241
+00:24:37,660 --> 00:24:44,920
+وليس من شريعتي وليس من منهجي هذا الفعل و هذا العمل
+
+242
+00:24:44,920 --> 00:24:52,500
+الذي يقوم به هؤلاء المغالون والمتطرفون ومعلوم أن
+
+243
+00:24:52,500 --> 00:24:57,300
+الشريعة الإسلامية جاءت باليسر على قدر طاقة الإنسان
+
+244
+00:24:57,300 --> 00:25:04,730
+ووسعه وقدرتهوالنوع الأول وهو الغلو في الاعتقاد أشد
+
+245
+00:25:04,730 --> 00:25:10,350
+خطرا من النوع الثاني وإن كان كلاهما فيه خطر على
+
+246
+00:25:10,350 --> 00:25:14,810
+الأمة لكن النوع الأول كما قلنا يؤدي إلى الفرقة بين
+
+247
+00:25:14,810 --> 00:25:20,550
+المسلمين ومنه نشأت الفرق الضالة التي استباحت دماء
+
+248
+00:25:20,550 --> 00:25:29,570
+المسلمين وأموالهمللحديث بقية عن الغلوب والتطرف ان
+
+249
+00:25:29,570 --> 00:25:34,910
+شاء الله نكملها في المحاضرة القادمة أقول قولي هذا
+
+250
+00:25:34,910 --> 00:25:39,310
+و السلام عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TEaM2EuEBB4_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TEaM2EuEBB4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..63df3d04a3f1a039c8862a639b0baaa75f905386
--- /dev/null
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{"start": 464.55, "end": 465.27, "word": " الليبرالي", "probability": 0.9837890625}, {"start": 465.27, "end": 466.45, "word": " الأساس", "probability": 0.9313151041666666}, {"start": 466.45, "end": 466.87, "word": " الأول", "probability": 0.98876953125}, {"start": 466.87, "end": 467.45, "word": " الحرية", "probability": 0.7923177083333334}, {"start": 467.45, "end": 468.73, "word": " فماذا", "probability": 0.949462890625}, {"start": 468.73, "end": 469.17, "word": " تعني", "probability": 0.923828125}, {"start": 469.17, "end": 469.99, "word": " الحرية", "probability": 0.97412109375}, {"start": 469.99, "end": 470.39, "word": " عند", "probability": 0.9873046875}, {"start": 470.39, "end": 471.63, "word": " الليبراليين؟", "probability": 0.9892578125}], "temperature": 1.0}, {"id": 20, "seek": 49850, "start": 472.6, "end": 498.5, "text": "تعني أن الفرد حر في أفعاله ومستقل في تصرفاته دون أي تدخل من الدولة أو من غيرها فوظيفة الدولة هي حماية هذه الحرية وتوسيعها وتعزيز الحقوق واستخلال السلطات هذا هو الأساس الأول الحرية الأساس الثاني الفردية", "tokens": [2655, 3615, 22653, 14739, 27188, 2288, 3215, 11331, 2288, 8978, 5551, 5172, 3615, 6027, 3224, 4032, 2304, 14851, 4587, 1211, 8978, 6055, 9381, 28480, 9307, 3224, 11778, 11536, 36632, 6055, 3215, 9778, 1211, 9154, 32748, 12610, 3660, 34051, 9154, 32771, 13546, 11296, 6156, 2407, 19913, 33911, 3660, 32748, 12610, 3660, 39896, 11331, 15042, 10632, 29538, 21542, 2288, 10632, 34683, 41779, 40228, 11296, 34683, 3615, 11622, 1829, 11622, 21542, 4587, 30543, 36764, 14851, 9778, 1211, 6027, 21136, 1211, 9566, 9307, 23758, 31439, 16247, 3794, 32277, 16247, 12610, 21542, 2288, 10632, 16247, 3794, 32277, 6024, 104, 7649, 1829, 27188, 2288, 3215, 10632], "avg_logprob": -0.07332920437992209, "compression_ratio": 1.9837837837837837, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 472.6, "end": 473.1, "word": "تعني", "probability": 0.8343098958333334}, {"start": 473.1, "end": 473.36, "word": " أن", "probability": 0.76025390625}, 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61, "seek": 147390, "start": 1463.4, "end": 1473.9, "text": "وإن وجد فاصل بينهم فهو فاصل رقيق جدا وكما قلنا كأنهم وجهان لعملة واحدة أو اسمان لمسمة واحدة", "tokens": [2407, 28814, 1863, 49610, 3215, 6156, 33546, 1211, 49374, 16095, 6156, 3224, 2407, 6156, 33546, 1211, 12602, 38436, 4587, 10874, 28259, 4032, 4117, 15042, 12174, 1211, 8315, 9122, 33456, 16095, 49610, 3224, 7649, 5296, 25957, 37977, 36764, 24401, 3660, 34051, 24525, 2304, 7649, 32767, 38251, 3660, 36764, 24401, 3660], "avg_logprob": -0.11773437544703484, "compression_ratio": 1.5865384615384615, "no_speech_prob": 0.0, "words": [{"start": 1463.4, "end": 1463.8, "word": "وإن", "probability": 0.79833984375}, {"start": 1463.8, "end": 1464.12, "word": " وجد", "probability": 0.9384765625}, {"start": 1464.12, "end": 1464.6, "word": " فاصل", "probability": 0.9845377604166666}, {"start": 1464.6, "end": 1465.22, "word": " بينهم", "probability": 0.986572265625}, {"start": 1465.22, "end": 1466.06, "word": " فهو", "probability": 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0.9783935546875}, {"start": 1657.39, "end": 1657.59, "word": " هو", "probability": 0.98974609375}, {"start": 1657.59, "end": 1657.97, "word": " إله", "probability": 0.936767578125}, {"start": 1657.97, "end": 1658.61, "word": " نفسه", "probability": 0.9947916666666666}, {"start": 1658.61, "end": 1659.23, "word": " وهو", "probability": 0.774169921875}, {"start": 1659.23, "end": 1659.63, "word": " حر", "probability": 0.94140625}, {"start": 1659.63, "end": 1660.09, "word": " في", "probability": 0.96240234375}, {"start": 1660.09, "end": 1661.05, "word": " تصرفاته", "probability": 0.9783203125}, {"start": 1661.05, "end": 1662.09, "word": " الحرية", "probability": 0.9700520833333334}, {"start": 1662.09, "end": 1663.47, "word": " التامة", "probability": 0.98388671875}, {"start": 1663.47, "end": 1664.49, "word": " المطلقة", "probability": 0.975830078125}, {"start": 1664.49, "end": 1666.23, "word": " والسلام", "probability": 0.9031575520833334}, {"start": 1666.23, "end": 1666.85, "word": " عليكم", "probability": 0.970947265625}, {"start": 1666.85, "end": 1667.47, "word": " ورحمة", "probability": 0.9786376953125}, {"start": 1667.47, "end": 1667.85, "word": " الله", "probability": 0.9755859375}, {"start": 1667.85, "end": 1668.93, "word": " وبركاته", "probability": 0.98857421875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1669.863, "duration_after_vad": 1603.7249999999976}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TEaM2EuEBB4_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TEaM2EuEBB4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..352813514a626ac49da958643e2f19de3c3e2081
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TEaM2EuEBB4_raw.srt
@@ -0,0 +1,1092 @@
+1
+00:00:05,550 --> 00:00:09,390
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,390 --> 00:00:14,810
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:14,810 --> 00:00:19,390
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:19,390 --> 00:00:24,370
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:24,370 --> 00:00:28,910
+علمتنا وازدنا علم أمين يا رب العالمين أما بعد
+
+6
+00:00:30,790 --> 00:00:38,150
+فموضوع محاضرتنا اليوم هو الليبرالية وهو مذهب من
+
+7
+00:00:38,150 --> 00:00:43,750
+المذاهب الاجتماعية الوافدة التي غزانا فيها الغرب
+
+8
+00:00:43,750 --> 00:00:49,370
+بأفكاره المتعددة سيكون حديثنا عن الليبرالية
+
+9
+00:00:49,370 --> 00:00:59,450
+المعناها والأسس التي والأسس التي تقوم عليهاوأثارها
+
+10
+00:00:59,450 --> 00:01:06,790
+وأختارها الاجتماعية والثقافية والسياسية وفي نهاية
+
+11
+00:01:06,790 --> 00:01:12,870
+الأمر سنبين حكم الإسلام في الليبرالي أولاً لابد من
+
+12
+00:01:12,870 --> 00:01:18,450
+معرفة أو تعريف الليبرالية الليبرالية كمصطلح معناه
+
+13
+00:01:18,450 --> 00:01:24,890
+أو هي عبارة عن فلسفة فكرية غربية وضعية أي من وضع
+
+14
+00:01:24,890 --> 00:01:29,890
+البشرتنزع إلى المادية يعني تميل إلى المادية
+
+15
+00:01:29,890 --> 00:01:37,870
+والفردية والتحرر من كل قيد أو ثابت إلا ثابت واحد
+
+16
+00:01:37,870 --> 00:01:44,390
+هو عدم الثبات إذا هي ليست ثابتة بل هي متحررة
+
+17
+00:01:44,390 --> 00:01:52,150
+ومتغيرة على الدوام وهي مصطلح أجنبي معرب مأخوذ من
+
+18
+00:01:52,150 --> 00:01:59,740
+اللفظ الأجنبي liberalismوتعني التحررية وهي بمعناها
+
+19
+00:01:59,740 --> 00:02:04,820
+الدقيق أن يكون الإنسان حرا حرية كاملة تمة في
+
+20
+00:02:04,820 --> 00:02:10,000
+المجالات المتعددة السياسية والاقتصادية والثقافية
+
+21
+00:02:10,000 --> 00:02:18,560
+وهناك تعريفات عديدة للبرالية مرتكز هذه التعريفات
+
+22
+00:02:18,560 --> 00:02:25,890
+يدور حول معنى الاستقلاليةومعناها التحرر التام من
+
+23
+00:02:25,890 --> 00:02:31,290
+كل أنواع الإكراه الخارجي من الدولة أو من الجماعة
+
+24
+00:02:31,290 --> 00:02:38,310
+أو من الأفراد هناك مصطلحات أخرى غير الليبرالية
+
+25
+00:02:38,310 --> 00:02:44,850
+تطلق على الليبرالية من الليبراليين أنفسهم أو من
+
+26
+00:02:44,850 --> 00:02:50,030
+أناس أطلقوا عليهم هذه المصطلحات أو الأسماء الأخرى
+
+27
+00:02:51,630 --> 00:02:55,230
+وأول هذه المصطلحات الاسم الدارج والمشهور
+
+28
+00:02:55,230 --> 00:03:00,730
+الليبرالية وأيضا من أسمائها العصرانية والعقلانية
+
+29
+00:03:00,730 --> 00:03:05,970
+والتنوير والفكر التجديدى فالليبرالية كما عرفناها
+
+30
+00:03:05,970 --> 00:03:12,970
+تدعو إلى الحرية المطلقة وعبادة الفرد نفسه وهواه
+
+31
+00:03:12,970 --> 00:03:19,050
+وشهوتاهوعبّر عنها أيضًا بالتفلت المطلق والحرية
+
+32
+00:03:19,050 --> 00:03:26,150
+المطلقة التي لا تتقيد بدين ولا تعترف بدين أما
+
+33
+00:03:26,150 --> 00:03:36,070
+العصرانية فهي من العصر وذلك لأنها تطوّع وتحور نصوص
+
+34
+00:03:36,070 --> 00:03:42,070
+الشريعة وأحكام وأحكامها لتتوافق مع مستجدات العصر
+
+35
+00:03:42,070 --> 00:03:47,440
+ولذلك يقال عنها بالعصرانيةوالمصطلح الثالث
+
+36
+00:03:47,440 --> 00:03:52,760
+العقلانية لتقديسهم العقل ويصفون أنفسهم بأنهم أهله
+
+37
+00:03:52,760 --> 00:03:59,680
+العقل ومن عداهم ليس لديه اهتمام بالعقلومن
+
+38
+00:03:59,680 --> 00:04:05,360
+المصطلحات الأخرى للبرالية أيضًا التنوير ويعبرون
+
+39
+00:04:05,360 --> 00:04:11,060
+بهذا المصطلح عن الفكر الإنساني العقلي والمنهجية
+
+40
+00:04:11,060 --> 00:04:17,600
+العلمية والتجريبية التي يدعونها فهم أهل التنوير
+
+41
+00:04:17,600 --> 00:04:23,680
+على زعمهم ويطلقون على أنفسهم أيضًا أو يطلق على
+
+42
+00:04:23,680 --> 00:04:28,490
+اللبرالية أيضًا الفكر التجديديوأي تجديد هذا
+
+43
+00:04:28,490 --> 00:04:35,250
+التجديد الذي يقصدونه هو تغيير أصول الدين وبالأخص
+
+44
+00:04:35,250 --> 00:04:36,610
+الدين الإسلامي
+
+45
+00:04:40,160 --> 00:04:46,540
+تقوم الليبرالية على تقديس الإنسان واعتباره فوق كل
+
+46
+00:04:46,540 --> 00:04:52,860
+شيء فالإنسان عند الليبراليين هو إله نفسه وكأنه ليس
+
+47
+00:04:52,860 --> 00:05:00,900
+له إله أعلى وأكبر منه فهو الإله نفسه وغير محكوم
+
+48
+00:05:00,900 --> 00:05:07,620
+بشريعة من أحد لا من الله ولا من غير اللهوهنا سؤال
+
+49
+00:05:07,620 --> 00:05:14,920
+يُطرح أن الليبرالية تزعم أنه لا يوجد حق مطلق إلا
+
+50
+00:05:14,920 --> 00:05:22,240
+الحرية والتغيير فماذا يقصدون بذلك حينما ينفون أن
+
+51
+00:05:22,240 --> 00:05:26,560
+يكون هناك حق مطلق إلا الحرية التي يدعونها ويدعون
+
+52
+00:05:26,560 --> 00:05:31,960
+إليها والتغيير الذي يسعون إليه الجواب أنهم يقصدون
+
+53
+00:05:31,960 --> 00:05:39,290
+بذلكالكفر بثوابت القرآن والسنة وأحكام الشريعة التي
+
+54
+00:05:39,290 --> 00:05:46,350
+هي بالنسبة لنا كمسلمين حق مطلق فهم لا يعتبرون أن
+
+55
+00:05:46,350 --> 00:05:54,950
+هناك حق مطلق إلا الحرية والتغيير الذي يدعون إليه
+
+56
+00:05:54,950 --> 00:05:59,190
+والليبرالية أيضا تسوي بين الإسلام وغيره من المذاهب
+
+57
+00:05:59,190 --> 00:06:05,530
+الباطلةوماذا يقصدون من وراء هذه التسوية؟ يقصدون
+
+58
+00:06:05,530 --> 00:06:13,410
+تشريع شريعة من عندهم ومن عند أنفسهم تناقض شريعة
+
+59
+00:06:13,410 --> 00:06:19,670
+الله تعالى الذي يقول إن الدين عند الله الإسلام فهم
+
+60
+00:06:19,670 --> 00:06:23,770
+يساوون بين الإسلام الذي هو الدين الحق عند الله مع
+
+61
+00:06:23,770 --> 00:06:30,830
+المذاهب الباطلة الأخرىوالليبرالية هي الوجه الآخر
+
+62
+00:06:30,830 --> 00:06:36,710
+للعلمانية التي في حقيقتها فصل الدين عن الحياة
+
+63
+00:06:36,710 --> 00:06:41,810
+وجوانب الحياة ومجالات الحياة كلها فالليبرالية هي
+
+64
+00:06:41,810 --> 00:06:47,480
+الاسم الآخر والوجه الآخر لنفس العملةفلا يقيموا
+
+65
+00:06:47,480 --> 00:06:53,240
+الليبراليون أي وزن لشريعة الله تعالى إذا ناقض
+
+66
+00:06:53,240 --> 00:07:00,640
+التصويت الديمقراطي أحكام الشريعة حتى لو كانت نتيجة
+
+67
+00:07:00,640 --> 00:07:07,800
+التصويت عدم تحريم ما حرم اللهمثل الزنا، الشرب
+
+68
+00:07:07,800 --> 00:07:12,320
+الخمر، الربة، فإذا كانت نتيجة التصويت عدم تحريم
+
+69
+00:07:12,320 --> 00:07:18,200
+الزنا وعدم تحريم أو تجريم الشرب الخمر وعدم تحريم
+
+70
+00:07:18,200 --> 00:07:25,540
+الربة أو تحليل الربة فهم مع التصويت الديمقراطي
+
+71
+00:07:25,540 --> 00:07:28,060
+وحكم الأغلبية
+
+72
+00:07:30,950 --> 00:07:34,710
+ما هي الأسس التي تقوم عليها الليبرالي؟ الليبرالية
+
+73
+00:07:34,710 --> 00:07:41,690
+تقوم على أسس ثلاثة هي الحرية الفردية العقلانية هذه
+
+74
+00:07:41,690 --> 00:07:46,450
+هي الأسس الثلاثة التي تقوم عليها الليبرالي الأساس
+
+75
+00:07:46,450 --> 00:07:51,630
+الأول الحرية فماذا تعني الحرية عند الليبراليين؟
+
+76
+00:07:52,600 --> 00:07:57,860
+تعني أن الفرد حر في أفعاله ومستقل في تصرفاته دون
+
+77
+00:07:57,860 --> 00:08:04,080
+أي تدخل من الدولة أو من غيرها فوظيفة الدولة هي
+
+78
+00:08:04,080 --> 00:08:09,780
+حماية هذه الحرية وتوسيعها وتعزيز الحقوق واستخلال
+
+79
+00:08:09,780 --> 00:08:17,520
+السلطات هذا هو الأساس الأول الحرية الأساس الثاني
+
+80
+00:08:17,520 --> 00:08:23,010
+الفرديةوماذا تعني عندهم الفردية؟ تعني استقلال
+
+81
+00:08:23,010 --> 00:08:30,450
+الفرد وحريته وقد جاءت هذه الفردية بمفهومين مختلفين
+
+82
+00:08:30,450 --> 00:08:38,580
+فما هما هذان المفهومان أحدهمابمعنى الأنانية
+
+83
+00:08:38,580 --> 00:08:44,760
+الفردية بمعنى الأنانية وحب الذات حب الفرد نفسه
+
+84
+00:08:44,760 --> 00:08:50,320
+لنفسه وهذا المعنى هو الذي غلب على الفكر الغربي منذ
+
+85
+00:08:50,320 --> 00:08:56,260
+عصر النهضة المعنى أو المفهوم الثاني للفردية بمعنى
+
+86
+00:08:56,260 --> 00:09:02,570
+استقلال الفردوهذا هو الاتجاه البراجماتي أي النفعي
+
+87
+00:09:02,570 --> 00:09:09,710
+والمصلعي وهو مفهوم حديث للفردية الأساس الثالث الذي
+
+88
+00:09:09,710 --> 00:09:14,450
+تقوم عليه الليبرالية العقلانية فماذا تعني
+
+89
+00:09:14,450 --> 00:09:20,310
+العقلانية؟ تعني استقلال العقل البشري بإدراك
+
+90
+00:09:20,310 --> 00:09:28,040
+المصالح والمنافع دون الحاجة إلى قوة خارجيةفالعقل
+
+91
+00:09:28,040 --> 00:09:34,280
+هو الحاكم و هو الذي يحكم على الأمور بأن هذا صالح
+
+92
+00:09:34,280 --> 00:09:37,680
+أو نافع أو غير صالح و غير نافع
+
+93
+00:09:41,020 --> 00:09:47,000
+والاستعمار قديما قد بذل جهودا كبيرة في فرض
+
+94
+00:09:47,000 --> 00:09:52,600
+الليبرالية على العالم الإسلامي فماذا فعل حتى يفرض
+
+95
+00:09:52,600 --> 00:09:58,200
+الليبرالية على العالم الإسلامي أولا ألغى الحكم
+
+96
+00:09:58,200 --> 00:10:03,040
+بالشريع الإسلامي واستبدله بالقوانين الوضعية ثانيا
+
+97
+00:10:03,040 --> 00:10:07,760
+قضى على التعليم الإسلامي وغير مناهجه وبنى المدارس
+
+98
+00:10:07,760 --> 00:10:14,660
+الأجنبية لتقبل الليبرالي ليقبل العالم الإسلامي
+
+99
+00:10:14,660 --> 00:10:20,140
+بالليبرالي ثالثا قام بتقوية الطواقف والمذاهب غير
+
+100
+00:10:20,140 --> 00:10:26,740
+الإسلامية باسم حقوق الأقليات وهذا العمل وغيره يبدو
+
+101
+00:10:27,970 --> 00:10:34,610
+غطاءه الظاهر لحماية الحريات ونبذ الطائفية والتعصب
+
+102
+00:10:34,610 --> 00:10:42,330
+لكن الباطن والهدف والحقيقة هي إبراز هذه الطواقف
+
+103
+00:10:42,330 --> 00:10:52,230
+الأقليات وتوليتهم على المسلمين وأيضا الولايات
+
+104
+00:10:52,230 --> 00:10:57,490
+المتحدة الأمريكية اهتمتبتفسير الإسلام تفسيراً
+
+105
+00:10:57,490 --> 00:11:04,370
+لبرالياً لماذا هذا الاهتمام؟ لماذا يريد الأمريكان
+
+106
+00:11:04,370 --> 00:11:09,750
+أن يفسروا الإسلام تفسيراً لبراليا؟ هناك سببان في
+
+107
+00:11:09,750 --> 00:11:16,210
+ذلك الأول لأن ذلك يحقق كثيرا من المصالح الحيوية
+
+108
+00:11:16,210 --> 00:11:21,520
+للهيمنة والسيطرة الأمريكيةلأنها تعلم أن إقصاء وعزل
+
+109
+00:11:21,520 --> 00:11:27,000
+الإسلام أمر مستحيل لقوة تأثير الإسلام فوجدت في
+
+110
+00:11:27,000 --> 00:11:33,340
+تحريفه أنجح السبب للقضاء على تأثيره وفعليته هذا
+
+111
+00:11:33,340 --> 00:11:38,020
+السبب الأول السبب الثاني لأن تفسير الإسلام تفسيراً
+
+112
+00:11:38,020 --> 00:11:43,990
+لبراليايقوي علاقة بلاد المسلمين وشعوب المسلمين
+
+113
+00:11:43,990 --> 00:11:49,110
+بالحضارة الغربية وقيمها مما يضمن عملية استمرار
+
+114
+00:11:49,110 --> 00:11:54,910
+الخضوع لها والاهداف الحقيقية لهذا المشروع الأمريكي
+
+115
+00:11:54,910 --> 00:12:02,080
+لفرضأو ليه تفسير الإسلام تفسيراً لبراليا يمكنوا
+
+116
+00:12:02,080 --> 00:12:09,040
+بيانه من خلال الأمور التالية أولا عادة ترتيب أوضاع
+
+117
+00:12:09,040 --> 00:12:15,560
+المنطقة لتتقبل النموذج الليبرالي في الشأن السياسي
+
+118
+00:12:15,560 --> 00:12:20,760
+اللي هو الديمقراطي وفي الشأن الاقتصادي في النظام
+
+119
+00:12:20,760 --> 00:12:28,120
+الرأسمالي الأمريكي الغربي الأوروبا ثانياتهيأت
+
+120
+00:12:28,120 --> 00:12:34,380
+المنطقة للعولمة ودخول الشركات الغربية في أسواقها
+
+121
+00:12:34,380 --> 00:12:40,560
+لزيادة الكسب والربح المادى ثالثا من الأهداف
+
+122
+00:12:40,560 --> 00:12:45,100
+الحقيقية لهذا المشروع العمل على تطبيع العلاقات بين
+
+123
+00:12:45,100 --> 00:12:51,220
+الكيان الصهيوني ودول المنطقة لتتقبل دول المنطقة
+
+124
+00:12:51,220 --> 00:12:55,720
+الكيان الصهيوني وتتعامل وتتعاون معاه
+
+125
+00:13:01,230 --> 00:13:05,870
+تميز طيار الليبراليين في بلاد المسلمين عن باق
+
+126
+00:13:05,870 --> 00:13:10,470
+الطيارات الليبرالية الأخرى بعدد أمور ما هي هذه
+
+127
+00:13:10,470 --> 00:13:14,950
+الأمور التي تميز بها طيار الليبراليين في بلاد
+
+128
+00:13:14,950 --> 00:13:22,370
+المسلمين في هناك ستة أمور الأمر الأول الوقوف في صف
+
+129
+00:13:22,370 --> 00:13:27,380
+المشروع الأمريكي في المنطقةوالمطالبة بما يريده
+
+130
+00:13:27,380 --> 00:13:33,600
+ويسعى إليه إذا الاصطفاف مع المشروع الأمريكي مثل
+
+131
+00:13:33,600 --> 00:13:38,480
+تغيير مناهج التعليم واستخدام القوة العسكرية لتغيير
+
+132
+00:13:38,480 --> 00:13:43,980
+الأنظمة كما نرا حاليا في واقع بلاد المسلمين وفرض
+
+133
+00:13:43,980 --> 00:13:51,140
+الديمقراطية التي يتشدق بها الغرب والأمريكانثانيا
+
+134
+00:13:51,140 --> 00:13:57,140
+مما يميز هذا التيار في بلاد المسلمين تطبيق مقاييس
+
+135
+00:13:57,140 --> 00:14:04,720
+النقد الغربي على نصوص الوحي الإلهي وإخضاع الوحي
+
+136
+00:14:04,720 --> 00:14:13,140
+للمنطق العقلاني يريدون أن يطبقوا النقد الذي
+
+137
+00:14:13,140 --> 00:14:15,580
+يوجهونه إلى أي
+
+138
+00:14:20,340 --> 00:14:26,520
+شعر أو نثر أو أدب أو لأي مجال من مجالات النقد يخضع
+
+139
+00:14:26,520 --> 00:14:32,340
+الوحي ونصوص الوحي لهذا النقد وكأن الوحي أيضا جهد
+
+140
+00:14:32,340 --> 00:14:36,120
+بشري أو مثل الجهد البشري الذي يخضع للنقد طبعا هذا
+
+141
+00:14:36,120 --> 00:14:40,800
+كلام الله عز وجل الذي لا يأتيه الباطل من بين يديه
+
+142
+00:14:40,800 --> 00:14:45,320
+ولا من خلفه فلا يجوز أن نخضعه لهذه المقاييس
+
+143
+00:14:45,320 --> 00:14:52,080
+البشريةلما يفعله البشر من نقد لنصوص الشعر أو النثر
+
+144
+00:14:52,080 --> 00:14:59,120
+أو الأدب أو غيرها من مجلة النقدأيضًا مما يتميز به
+
+145
+00:14:59,120 --> 00:15:03,960
+الليبراليون في بلاد المسلمين رفض العداء لغير
+
+146
+00:15:03,960 --> 00:15:07,460
+المسلمين لا يريدون مننا كمسلمين أن نعادي غير
+
+147
+00:15:07,460 --> 00:15:12,060
+المسلمين واعتبار أن ذلك نتيجة لظروف سياسية
+
+148
+00:15:12,060 --> 00:15:18,720
+واجتماعية فيريدون من المسلمين أن يتقبلوا الكفار
+
+149
+00:15:18,720 --> 00:15:25,140
+والفكر الغربي يعني بلا نقاشأيضًا مما يتميز به
+
+150
+00:15:25,140 --> 00:15:31,240
+هؤلاء الليبراليون في بلاد المسلمين اعتبار الأحكام
+
+151
+00:15:31,240 --> 00:15:37,600
+الشرعية أحكامًا وضعت في زمان معين ومكان معين
+
+152
+00:15:37,600 --> 00:15:43,640
+وانتهى دورها وانتهت صلاحيتها وليست أحكامًا دائمة
+
+153
+00:15:43,640 --> 00:15:53,610
+أبدًا خامسًا رفض الإرتباط بالإسلام واعتبارهماضي
+
+154
+00:15:54,670 --> 00:16:00,070
+سابق وقد عفى عليه الزمن وانتهى وأن الموجود عبارة
+
+155
+00:16:00,070 --> 00:16:04,090
+عن فكر علماء الدين ليس هذا هو الإسلام، الإسلام كان
+
+156
+00:16:04,090 --> 00:16:08,190
+قديما وزمان وعفى عليه الزمن ولسنا بحاجة اليه
+
+157
+00:16:08,190 --> 00:16:14,850
+اليوم، وهم يُعرف بمفهوم الحادثة كما يعني هذا الفكر
+
+158
+00:16:14,850 --> 00:16:18,830
+الغربي، الفكر الحادثة أنهم يؤمنون بكل شيء جديد
+
+159
+00:16:18,830 --> 00:16:26,190
+ويرفضون الإرتباط بكل ما هو ماضي وقديمسادسا من ما
+
+160
+00:16:26,190 --> 00:16:31,350
+يتميز به الليبراليون الشعوبية وكره .. و .. و
+
+161
+00:16:31,350 --> 00:16:38,510
+كراهية العرب واتهامهم بالجهل و بكل أنواع النقائص و
+
+162
+00:16:38,510 --> 00:16:44,690
+ذكر مثالبهم و نقائصهم و طبعا دي ظاهرة الإسقاط أن
+
+163
+00:16:44,690 --> 00:16:48,950
+هم في النهاية اللي .. اللي بيفهموا و هم أهل العلم
+
+164
+00:16:48,950 --> 00:16:54,520
+و أهل العقلوأهل التقدم والتطور دول العرب ناس لا
+
+165
+00:16:54,520 --> 00:17:03,720
+يفهمون ولا يتعلمون ولا يتطورون ولا يتقدمون ليه
+
+166
+00:17:03,720 --> 00:17:09,120
+الليبرالية أثار وأخطار على المسلمين وعلى دين
+
+167
+00:17:09,120 --> 00:17:15,080
+الإسلام وهي أثار وأخطار متعددة منها ما هو عقدي
+
+168
+00:17:15,080 --> 00:17:21,410
+ومنها ما هو اجتماعي وأخلاقي ومنها ما هو سياسيأولا
+
+169
+00:17:21,410 --> 00:17:25,990
+الأثار العقدية من الأثار العقدية لهذا الفكر
+
+170
+00:17:25,990 --> 00:17:32,110
+التشكيك في العقيدة الإسلامية الصحية يريدون تشكيك
+
+171
+00:17:32,110 --> 00:17:37,010
+المسلمين في عقيدتهم الصحية فنجد حتى من أبناء
+
+172
+00:17:37,010 --> 00:17:41,910
+المسلمين اليوم فنجد من أبناء المسلمين اليوم من يصف
+
+173
+00:17:41,910 --> 00:17:49,190
+النصارى مثلا بأنهم مؤمنون أو مسلمون أو موحدونوهذا
+
+174
+00:17:49,190 --> 00:17:52,930
+فيه تشكيك في العقيدة الصحيحة وكأنه كل من يحمي
+
+175
+00:17:52,930 --> 00:17:58,670
+العقيدة هو مؤمن مسلم على الحق ولا يفرقون بين
+
+176
+00:17:58,670 --> 00:18:03,450
+المسلم المؤمن أو الدين والعقيدة السليمة الصحيحة
+
+177
+00:18:03,450 --> 00:18:07,050
+وهي دين الإسلام الذي ارتضاه الله تعالى في قوله إن
+
+178
+00:18:07,050 --> 00:18:11,950
+الدين عند الله الإسلام ونفى أن يكون غير الإسلام
+
+179
+00:18:11,950 --> 00:18:17,330
+مقبولا ومن يبتغي غير الإسلام دينا فلن يقبل منه
+
+180
+00:18:18,610 --> 00:18:23,110
+أيضًا من هذه الأثار القطيعة تامة مع مصادر التلقي
+
+181
+00:18:23,110 --> 00:18:28,170
+والاستدلال عند المسلمين فهم لا يأخذون لا من القرآن
+
+182
+00:18:28,170 --> 00:18:34,450
+ولا من السنة ويريدون من المسلمين أن يتخلّوا عن هذه
+
+183
+00:18:34,450 --> 00:18:40,410
+المصادر الأمر الثالث إحياء التراث الفلسفي
+
+184
+00:18:40,410 --> 00:18:47,360
+الاعتزاليوتقريبه للناس في قالب جميل لأنه يعتمد على
+
+185
+00:18:47,360 --> 00:18:53,720
+العقل وعلى الفكر وبعيدا عن النصوص والوحي رابعا
+
+186
+00:18:53,720 --> 00:18:58,940
+موقفهم من التاريخ الإسلامي يشويهون التاريخ
+
+187
+00:18:58,940 --> 00:19:05,840
+الإسلامي ويشنون حملات تزوير وتشويه للتاريخ
+
+188
+00:19:05,840 --> 00:19:13,200
+الإسلاميخامسا الهزيمة النفسية أمام الأعداء
+
+189
+00:19:13,200 --> 00:19:17,960
+فالليبراليون العرب يريدون أن يغرسوا هذه الهزيمة
+
+190
+00:19:17,960 --> 00:19:25,620
+النفسية في أفراد الأمة ويثبتوا أن العرب والمسلمين
+
+191
+00:19:25,620 --> 00:19:33,060
+ليسوا في مصاف أهل الحضارة وأهل العلم وأهل التقدم
+
+192
+00:19:33,060 --> 00:19:43,560
+الغربيينيعني مهزومون ومتخلفون أمام التقدم والتطور
+
+193
+00:19:43,560 --> 00:19:48,600
+الذي عليه الغرض فكذا يريدون أن يقذفوا في روع
+
+194
+00:19:48,600 --> 00:19:54,500
+المسلمين وهذا الأمر الذي يريدون غرسه في أفراد
+
+195
+00:19:54,500 --> 00:20:00,500
+الأمة من خلال عدة أمور من هذه الأمور هدم حاجز
+
+196
+00:20:00,500 --> 00:20:06,380
+الولاء والبراءالذي يقوم عليه الإيمان، الإيمان يقوم
+
+197
+00:20:06,380 --> 00:20:11,280
+على الولاء والبراء، فلبد من الولاء للمؤمنين
+
+198
+00:20:11,280 --> 00:20:15,480
+والبراء من الكافرين، هم لا يريدون هذا التمييز و
+
+199
+00:20:15,480 --> 00:20:21,480
+هذا الحاجز، يريدون أن يكون الناس جميعا في دينهم
+
+200
+00:20:21,480 --> 00:20:27,870
+وعقيدتهم سواءأيضا تلغاء الجهاد ووصف الجهاد
+
+201
+00:20:27,870 --> 00:20:32,330
+بالارهاب ووصف المجاهدين بالارهابيين وهم يقومون مع
+
+202
+00:20:32,330 --> 00:20:39,870
+أنهم يقومون بحق مشروع شراعته وكفلته لهم القوانين
+
+203
+00:20:39,870 --> 00:20:47,610
+الدولية فضلا عن الدين والإسلام والقرآن يعني الذي
+
+204
+00:20:47,610 --> 00:20:55,700
+شرع هذه الفريضة فريضة الجهاد ومقاومة المحتلينالأمر
+
+205
+00:20:55,700 --> 00:20:59,980
+الثالث الترويج بأن المسلمين متخلفون ولا يمكن أن
+
+206
+00:20:59,980 --> 00:21:05,720
+يتقدموا أبداً والانبهار بالغرب رغم تراجع الحضارة
+
+207
+00:21:05,720 --> 00:21:10,700
+الغربية الأمر الرابع إفساح المجال أمام التيارات
+
+208
+00:21:10,700 --> 00:21:18,760
+منحرفة بدعوى حرية الرأي وانفتاح على الآخر يشجعوا
+
+209
+00:21:18,760 --> 00:21:26,050
+أي تيار منحرفأي طيار عنده ضلال وانحراف وابتعاد عن
+
+210
+00:21:26,050 --> 00:21:30,490
+العقيدة الإسلامية الصحيحة يدعم مثل هذه الطيارات و
+
+211
+00:21:30,490 --> 00:21:36,110
+هذه الأفكار بحجة حرية الرأي الأمر الخامس الارتماء
+
+212
+00:21:36,110 --> 00:21:41,870
+في أحضان الأعداء وتقليدهم وتقبل الغزو الفكري بحجة
+
+213
+00:21:41,870 --> 00:21:47,130
+صحة هذه الأديان كما قلنا عندهم أن الدين واحد ولا
+
+214
+00:21:47,130 --> 00:21:54,150
+فرق بين الإسلام وغيره من الأديان الأخرىهذه الأثار
+
+215
+00:21:54,150 --> 00:22:00,510
+العقدية الخطيرة التي تحدثنا عنها سابقاً أيضاً من
+
+216
+00:22:00,510 --> 00:22:05,230
+الأثار المترتبة على هذا الفكر الأثار الأخلاقية
+
+217
+00:22:05,230 --> 00:22:11,210
+والاجتماعية وعلى رأسها إفساد المرأة المسلمة فهم
+
+218
+00:22:11,210 --> 00:22:17,430
+يركزون في فكرهم على المرأة وحرية المرأة فهذا الفكر
+
+219
+00:22:17,430 --> 00:22:23,430
+معناه باختصار الحرية المطلقةللرجل والمرأة لأن
+
+220
+00:22:23,430 --> 00:22:29,210
+المرأة حرة في أن تفعل ما تشاء وبالتالي من أثار
+
+221
+00:22:30,220 --> 00:22:33,660
+الليبرالية من ناحية الأخلاقية والاجتماعية إفساد
+
+222
+00:22:33,660 --> 00:22:39,880
+المرأة المسلمة وجعلها دمية يتلاعب بها المنحرفون
+
+223
+00:22:39,880 --> 00:22:44,620
+سلوكيا وأخلاقيا أيضا من الأثار الأخلاقية
+
+224
+00:22:44,620 --> 00:22:51,100
+والاجتماعية طمس معالم الأخلاق الإسلامية عن طريق
+
+225
+00:22:51,100 --> 00:22:55,640
+نشر الإنحلال والتفسق الأخلاقي وقد فتح هذا الفكر
+
+226
+00:22:55,640 --> 00:23:02,370
+الباب على مسرعي لدعاة التغريبتلاتة ماتت واضعاف
+
+227
+00:23:02,370 --> 00:23:08,630
+جانب الأمر بالمعروف والنهي عن المنكر بحجة الحرية
+
+228
+00:23:08,630 --> 00:23:13,510
+فالناس أحرار أن يفعلوا ما يريدون وما يشاءون فلا
+
+229
+00:23:13,510 --> 00:23:18,010
+داعي لأمرهم أو نهيهم عن ما يفعلونه
+
+230
+00:23:20,760 --> 00:23:26,240
+أيضًا من الأثار لهذا الفكر الأثار السياسية وأخطر
+
+231
+00:23:26,240 --> 00:23:31,420
+هذه الأثار السياسية عزل الشريعة الإسلامية وإقصاءها
+
+232
+00:23:31,420 --> 00:23:39,080
+عن الدولة والحكم وعن الحياب الكليوحصر هذه الشريعة
+
+233
+00:23:39,080 --> 00:23:42,480
+و هذا الدين و هذا الإسلام في المسجد في العبادات
+
+234
+00:23:42,480 --> 00:23:48,120
+الشخصية وهذا هو مفهوم العلمانية كما قلنا سابقا أن
+
+235
+00:23:48,120 --> 00:23:53,620
+الليبرالية هي الوجه الآخر للعلمانية
+
+236
+00:23:53,620 --> 00:24:00,610
+التي تعني اللا دينية فجاءت الليبراليةكاسم ومصطلح
+
+237
+00:24:00,610 --> 00:24:07,230
+جديد ولكن في جوهرها وفي معناها نفس معنى العلمانية
+
+238
+00:24:07,230 --> 00:24:14,810
+التي تعني اللادينية أو فصل الدين عن الحياة فالدعوة
+
+239
+00:24:14,810 --> 00:24:18,030
+الليبرالية في حقيقتها هي العلمانية وانوجد
+
+240
+00:24:23,400 --> 00:24:29,000
+وإن وجد فاصل بينهم فهو فاصل رقيق جدا وكما قلنا
+
+241
+00:24:29,000 --> 00:24:35,990
+كأنهم وجهان لعملة واحدة أو اسمان لمسمة واحدةالأثر
+
+242
+00:24:35,990 --> 00:24:42,870
+الثاني الولاء للفكر الغربي والاستقواء بالأجنبي
+
+243
+00:24:42,870 --> 00:24:47,810
+الآن ما نشاهده في عالمنا الإسلامي وفي دولنا هناك
+
+244
+00:24:47,810 --> 00:24:54,850
+ولاء تام للغرب والاستقواء بالغرب والتحالف من قبل
+
+245
+00:24:54,850 --> 00:25:01,090
+الحكام والأنظمة العربية والإسلامية مع العالم
+
+246
+00:25:01,090 --> 00:25:09,860
+الغربي والأجنبيأخر ما نتحدث عنه في الليبرالية
+
+247
+00:25:09,860 --> 00:25:17,280
+الحكم الشرعي في الليبرالية كفكر وافد على الإسلام
+
+248
+00:25:17,280 --> 00:25:23,560
+والمسلمين فكما قلنا هذه فكرة غربية مستوردة وليست
+
+249
+00:25:23,560 --> 00:25:29,180
+من إنتاج المسلمين وهي تنفي ارتباطها بالأديان كلهاو
+
+250
+00:25:29,180 --> 00:25:35,100
+تعتبر كافة الأديان قيودا ثقيلة على الحريات فلابد
+
+251
+00:25:35,100 --> 00:25:41,710
+من التخلص منهاومحاولة التوفيق بين الليبرالية
+
+252
+00:25:41,710 --> 00:25:47,610
+والإسلام لمن يريد أن يوفق بين الليبرالية والإسلام
+
+253
+00:25:47,610 --> 00:25:54,530
+هي في الحقيقة تغيير لمفهوم كل واحد منهما هناك
+
+254
+00:25:54,530 --> 00:26:00,250
+مفهوم خاص للليبرالية ومفهوم خاص للإسلام وهذا
+
+255
+00:26:00,250 --> 00:26:06,550
+المفهوم يختلف تماما وبالكلية عن هذا المفهومواذا
+
+256
+00:26:06,550 --> 00:26:10,350
+هذه المحاولة أن نوفق بين الليبرالية والإسلام هذا
+
+257
+00:26:10,350 --> 00:26:16,370
+تغيير لمفهوم كل واحد منهما وتبديل لمعناه فيخرج عن
+
+258
+00:26:16,370 --> 00:26:23,470
+حقيقته إلى مفهوم مشوّى وبالتالي فسنبين أن
+
+259
+00:26:23,470 --> 00:26:28,110
+الليبرالية تعني في الإسلام أنواع متعددة من الكفر
+
+260
+00:26:28,110 --> 00:26:35,070
+والشرك المناقض لحقيقة الإسلام والدين فالذي يدرس
+
+261
+00:26:35,070 --> 00:26:38,410
+الليبرالية هيش أنها دعوة إلى الإلحاد ورفض الأديان
+
+262
+00:26:38,410 --> 00:26:43,860
+وعدم التقيد بالأديانوعدم الاحتكام إلى شريعة
+
+263
+00:26:43,860 --> 00:26:49,320
+الأديان حيث لا تعترف بهيمنة الدين على الحياة
+
+264
+00:26:49,320 --> 00:26:56,440
+الإنسانية لأنها تعطي الفرد الحرية الكاملة والمطلقة
+
+265
+00:26:56,440 --> 00:27:03,060
+بالتحلل من أي قيود حتى لو كانت قيود الدين أو القيم
+
+266
+00:27:03,060 --> 00:27:11,300
+والأخلاقفأساس الفكرة قائم على تعظيم العقل الإنساني
+
+267
+00:27:11,300 --> 00:27:18,620
+ولهذا ارتبطت عبارة الفكر الحر بالليبرالية التي
+
+268
+00:27:18,620 --> 00:27:21,800
+تعني الفكر الحر والإنسان حر والحرية التامة الحرية
+
+269
+00:27:21,800 --> 00:27:28,300
+المطلقة للإنسان وعليه فإن الليبرالية لا تتفق مع
+
+270
+00:27:28,300 --> 00:27:33,970
+الإسلاموهي ترى أن الدين لا دخل له في الحكم ولا في
+
+271
+00:27:33,970 --> 00:27:39,230
+السياسة ولا في المجتمع وأن الإنسان هو إله نفسه وهو
+
+272
+00:27:39,230 --> 00:27:46,850
+حر في تصرفاته الحرية التامة المطلقة والسلام عليكم
+
+273
+00:27:46,850 --> 00:27:48,930
+ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TilffMKnDuI_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TilffMKnDuI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3d76e5245da82e61e3d5e1fee9328b9bb29e7256
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/TilffMKnDuI_postprocess.srt
@@ -0,0 +1,2112 @@
+1
+00:00:21,020 --> 00:00:24,320
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,320 --> 00:00:29,100
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,100 --> 00:00:33,520
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,520 --> 00:00:38,400
+العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,400 --> 00:00:44,480
+علمتنا وازدنا علم آمين يا رب العالمين أما بعد كنا
+
+6
+00:00:44,480 --> 00:00:50,280
+نتحدث في حاضر الماضية والأخيرة عن القومية والوطنية
+
+7
+00:00:52,620 --> 00:00:57,000
+بكونهما وسيلة من وسائل التغريب وهي الوسيلة الثانية
+
+8
+00:00:57,000 --> 00:01:01,400
+من وسائل التغريب واقتربنا من النهاية في الحديث عن
+
+9
+00:01:01,400 --> 00:01:06,540
+القومية والوطنية كان الحديث في البداية عن الوطني
+
+10
+00:01:06,540 --> 00:01:13,200
+القومية ثم الوطنيةو أساس هذه الكلمة ثم تعريف
+
+11
+00:01:13,200 --> 00:01:18,920
+بالقومية و كذلك الوطنية ثم تحدثنا عن نشأة القومية
+
+12
+00:01:18,920 --> 00:01:25,000
+العربية و العوامل التي أثرت في هذه النشأة و كان
+
+13
+00:01:25,000 --> 00:01:30,360
+هناك دور بارز لنصارى العرب في نشأة القومية العربية
+
+14
+00:01:30,360 --> 00:01:36,160
+و الدعوة إليها و كذلك تعرفنا على أهداف تصدير
+
+15
+00:01:36,160 --> 00:01:41,580
+الفكرة الوطنية إلى العالم الإسلاميو أيضا تعرفنا
+
+16
+00:01:41,580 --> 00:01:47,960
+على تجاوزات الفكر القومي العربي و الوطني تجاوزات
+
+17
+00:01:47,960 --> 00:01:53,880
+الفكر الوطني و القومي العربي كان آخر الحديث في
+
+18
+00:01:53,880 --> 00:01:57,640
+المحاضرة الماضية كان عن نتائج الدعوة القومية في
+
+19
+00:01:57,640 --> 00:02:01,960
+العالم الإسلامي و تعرفنا على هذه النتائج الوخيمة
+
+20
+00:02:01,960 --> 00:02:06,300
+التي جنتها الأمة العربية من جراء تبنيها للفكر
+
+21
+00:02:06,300 --> 00:02:08,700
+القومي و الوطني
+
+22
+00:02:11,390 --> 00:02:16,430
+ولم يتبقى لنا من الحديث عن القومية والوطنية سواء
+
+23
+00:02:16,430 --> 00:02:22,270
+الحديث عن موقف الإسلام من هذه الدعوة دعوة إلى
+
+24
+00:02:22,270 --> 00:02:26,250
+القومية ودعوة إلى الوطنية كما عرفنا موقفه موقف
+
+25
+00:02:26,250 --> 00:02:29,990
+الإسلام من قبل في العلمانية نريد أن نتعرف على موقف
+
+26
+00:02:29,990 --> 00:02:35,130
+الإسلام من الدعوة إلى القومية ومن ثم أيضا الوطنية
+
+27
+00:02:36,950 --> 00:02:43,400
+من المعلوم يا أخوات أن الدعوة إلى غير الإسلامفي
+
+28
+00:02:43,400 --> 00:02:49,900
+ديننا الإسلامي والتعصب والتجمع والولاء لغير الجهات
+
+29
+00:02:49,900 --> 00:02:55,200
+التي أمرنا الله تعالى بمولاتها وهي الله ورسوله
+
+30
+00:02:55,200 --> 00:03:01,220
+والمؤمنون فهذه الدعوة دعوة باطلة الذي يدعو
+
+31
+00:03:01,220 --> 00:03:06,400
+المسلمين إلى التجمع والتحذب إلى غير الدين والإسلام
+
+32
+00:03:07,440 --> 00:03:12,280
+والولاء لغير الله و لرسوله و للمؤمنين فهذه دعوته
+
+33
+00:03:12,280 --> 00:03:17,680
+باطلة يرفضها الإسلام و يأباها و ذلك لأسباب لماذا
+
+34
+00:03:17,680 --> 00:03:22,700
+يرفض الإسلام مثل هذه الدعوات اللي هي على أساس غير
+
+35
+00:03:22,700 --> 00:03:27,180
+الدين غير العقيدة على القومية على الوطنية على غير
+
+36
+00:03:27,180 --> 00:03:30,880
+من هذه الدعوات هناك أسباب عديدة بدنا نناقش هذه
+
+37
+00:03:30,880 --> 00:03:34,760
+الأسباب و نتعرف عليها أول هذه الأسباب اتفضل يا رب
+
+38
+00:03:35,690 --> 00:03:38,850
+هي القومية تفرق بين الإسلامين وتجعلهم أحزاب
+
+39
+00:03:38,850 --> 00:03:40,490
+القومية متناقضة؟
+
+40
+00:03:45,840 --> 00:03:51,880
+تفرق بين المسلمين والإسلام جاء يوحد بين المسلمين
+
+41
+00:03:51,880 --> 00:03:56,640
+في كثير من التوجيهات القرأنية والنبوية، آيات
+
+42
+00:03:56,640 --> 00:04:02,240
+والأحاديث كانت تدعو المسلمين إلى التوحد ونبذ
+
+43
+00:04:02,240 --> 00:04:08,010
+الفرقة والاختلاف، هذه الدعوةتفرق بين المسلمين،
+
+44
+00:04:08,010 --> 00:04:14,230
+تفرق بين المسلم العربي والمسلم غير العرب، الفارسي
+
+45
+00:04:14,230 --> 00:04:18,330
+ولا الكردي ولا التركي ولا غيره، لأن الدعوة هنا إلى
+
+46
+00:04:18,330 --> 00:04:22,890
+القومي، التجمع هنا إلى القومي أو الوطني، التعصب
+
+47
+00:04:22,890 --> 00:04:26,110
+إلى القومي أو الوطني، وليس إلى الدين والعقيدة الذي
+
+48
+00:04:26,110 --> 00:04:32,040
+يجمع شتاتالمسلمين والله تعالى ينادينا بالاعتصام
+
+49
+00:04:32,040 --> 00:04:36,620
+بحبله واعتصموا بحبل الله جميعه ولا تفرق انما
+
+50
+00:04:36,620 --> 00:04:41,080
+المؤمنون اخوة ولم يقول انما العرب وحدهم اخوة او
+
+51
+00:04:41,080 --> 00:04:45,460
+الفرس وحدهم اخوة او الأتراك وحدهم اخوة هذا الجامع
+
+52
+00:04:45,460 --> 00:04:51,900
+يجمع كل المسلمين الايمان والعقيدة بخلاف القومية
+
+53
+00:04:51,900 --> 00:04:56,230
+التي تجمع القومذوي اللغة الواحدة، اللسان الواحد
+
+54
+00:04:56,230 --> 00:05:00,870
+فقط وغيرهم من المسلمين لا علاقة لهم بهؤلاء هذه
+
+55
+00:05:00,870 --> 00:05:07,470
+الفرقة اللي نهى عنها الإسلام سبب آخر من أسباب حكم
+
+56
+00:05:07,470 --> 00:05:10,150
+الإسلام على هذه الدعوة بأنها باطلة، لغة اللي في
+
+57
+00:05:10,150 --> 00:05:13,910
+الآخر هناك، فضل أنها دعوة قومية من دعاوية جرمية
+
+58
+00:05:13,910 --> 00:05:17,590
+التي حربها الإسلام هي ودلك أن القومية تلقوا إلى
+
+59
+00:05:17,590 --> 00:05:22,110
+منصرة غير الحق ورجوع إلى مصادر غير مستمدة من مصادر
+
+60
+00:05:22,110 --> 00:05:28,680
+الفرقانبارك الله فيك هذه كمان سبب وحجة ومبرر لرفض
+
+61
+00:05:28,680 --> 00:05:34,300
+الإسلام لهذه الدعوة بأنها من دعاوة الجاهلية كل
+
+62
+00:05:34,300 --> 00:05:38,780
+دعوة إلى غير الإسلام معناها من دعاوة الجاهلية كل
+
+63
+00:05:38,780 --> 00:05:42,160
+دعوة تبعد الناس عن الإسلام والدين معناها من دعاوة
+
+64
+00:05:42,160 --> 00:05:47,160
+الجاهلية يريد أصحاب هذه الدعوة ارجع المسلمين إلى
+
+65
+00:05:47,160 --> 00:05:52,040
+الجاهلية التي كان فيها الناس يتعصبون للقبيلة
+
+66
+00:05:53,830 --> 00:06:00,010
+للجنس، للعرق، لللونلي، كذا فمثل هذه الدعوات أيضا
+
+67
+00:06:00,010 --> 00:06:04,870
+من دعاوى الجاهلية والإسلام حذر من الدعوى إلى
+
+68
+00:06:04,870 --> 00:06:12,550
+الجاهليةويتبرق من كل من يدعو إلى عصبية ليس مننا من
+
+69
+00:06:12,550 --> 00:06:15,510
+دعو إلى عصبية ده كلام الرسول عليه الصلاة والسلام
+
+70
+00:06:15,510 --> 00:06:20,030
+ليس مننا من دعو إلى عصبية وليس مننا من قاتل على
+
+71
+00:06:20,030 --> 00:06:26,070
+عصبيه وليس مننا من مات على عصبيه الحديث الآخر انت
+
+72
+00:06:26,070 --> 00:06:34,930
+قرأه يا فاطن ان الله قد أذهب عنكم عبية الجاهلة
+
+73
+00:06:36,910 --> 00:06:41,070
+الجاهلية الكبر والنخوة اللي كان عليها الجاهلية
+
+74
+00:06:41,070 --> 00:06:47,430
+الحمية الجاهلية حمية الجاهلية وفخرها بالأباء إنما
+
+75
+00:06:47,430 --> 00:06:52,690
+هو مؤمن تقي أو فاجر شقي الناس فانوا آدم و آدم خلق
+
+76
+00:06:52,690 --> 00:06:56,570
+من تراب ولا فضل عربين على عجمين إلا بالتخوى برك
+
+77
+00:06:56,570 --> 00:07:00,370
+الله فيك و أحسن إذا هان مافيش تمييز بين الناس على
+
+78
+00:07:00,370 --> 00:07:07,000
+حسب الجنس والعرق واللون هذاعربي وهذا فارسي وهذا
+
+79
+00:07:07,000 --> 00:07:14,220
+حبشي وهذا تركي والناس كلهم في الإسلام سواء كلهم
+
+80
+00:07:14,220 --> 00:07:19,420
+مسلمون كلهم مؤمنون كلهم أخوة لا فضل لعربي على
+
+81
+00:07:19,420 --> 00:07:24,440
+أعجمي ولا أعجمي على عربي وبالتالي إذا كانت الدعوة
+
+82
+00:07:24,440 --> 00:07:30,020
+إلىالقومية أو غيرها من هذه الدعوات من دعاوى
+
+83
+00:07:30,020 --> 00:07:35,020
+الجاهلية فالذي يدعو إلى هذه الدعوى إنما يعيدنا إلى
+
+84
+00:07:35,020 --> 00:07:40,620
+ماذا؟الى الجاهلية معناها هو يعني يتبرأ من الإسلام
+
+85
+00:07:40,620 --> 00:07:45,020
+والإسلام يتبرأ منه كما يقول الله فليس من الله في
+
+86
+00:07:45,020 --> 00:07:50,800
+شيء فهو ليس من الإسلام في شيء ويخلع ربقة الإسلام
+
+87
+00:07:50,800 --> 00:07:55,880
+من عنقه لأنه لا يريد التمسك بالإسلام والاجتماع على
+
+88
+00:07:55,880 --> 00:08:01,420
+الإسلام يرفض هذا التجمع ولا يقبله ويدعو إلى غيره
+
+89
+00:08:01,420 --> 00:08:07,760
+من الروابط والتجمعات وفي هذا أيضا نهي وتحذيريعني
+
+90
+00:08:07,760 --> 00:08:12,500
+في كثير من النصوص النبوي ومنها هذا النص وهذا
+
+91
+00:08:12,500 --> 00:08:17,120
+الحديث انت قرأنا يا وانا أمركم بخمس فضل يا أخت
+
+92
+00:08:17,120 --> 00:08:22,120
+وانا أمركم بخمس الله أمرني بهم أسموا وفاعة والجهاد
+
+93
+00:08:22,120 --> 00:08:26,240
+والنجرة والجماعة فإنه من فرق الجماعة قيد شبرانت قد
+
+94
+00:08:26,240 --> 00:08:31,000
+خلع رفقة الإسلام من عنقي إلا أنه راجع ومن دعى
+
+95
+00:08:31,000 --> 00:08:38,830
+بدعوة الجاهليةفهو من جثي جهنم أي من جماعاتها
+
+96
+00:08:38,830 --> 00:08:45,590
+وطوائفها وفراقها وسيقى الذين كفروا إلى جهنم زمرا
+
+97
+00:08:45,590 --> 00:08:51,830
+جماعات فهذا من الجماعات المتعددة التي تدخل جهنم
+
+98
+00:08:51,830 --> 00:08:56,630
+لأنه يريد أن يعيد الناس إلى الجاهلية مرة أخرى ولا
+
+99
+00:08:56,630 --> 00:09:01,770
+يقبل بأن تجتمع على الإسلام هذا الكلام يعني في حق
+
+100
+00:09:01,770 --> 00:09:08,770
+منيسوق لهذا الفكر و هذا المبدأ بديلا عن الإسلام و
+
+101
+00:09:08,770 --> 00:09:13,770
+لا يعتبر أن هذا جزء من الإسلام لكنه يعتبره بديل ..
+
+102
+00:09:13,770 --> 00:09:18,330
+بديل كامل لا يعترف بالرابط الإسلامية و التجمع على
+
+103
+00:09:18,330 --> 00:09:22,530
+الإسلام و إنما يريد الناس أن يتجمعوا أو يريد
+
+104
+00:09:22,530 --> 00:09:25,230
+المسلمين .. الكلام على المسلمين أن يتجمعوا على
+
+105
+00:09:25,230 --> 00:09:32,270
+رابط القومية أو الوطنية بديلا عن الإسلام و في يعني
+
+106
+00:09:32,270 --> 00:09:37,050
+كمانتنفير أكثر في نهاية الحديث قيل يا رسول الله
+
+107
+00:09:37,050 --> 00:09:43,750
+وإن صلى وصام فقال وإن صلى وصام وزعم أنه مسلم
+
+108
+00:09:43,750 --> 00:09:50,510
+فادعوا بدعوى الله الذي سماكم المسلمين المؤمنين
+
+109
+00:09:50,510 --> 00:09:57,530
+عباد الله لماذا لا نقبل بهذه التسمية هو سماكم
+
+110
+00:09:57,530 --> 00:10:01,950
+المسلمينفي أشهر أقوى المفسرين هو يعني الله سيدنا
+
+111
+00:10:01,950 --> 00:10:06,930
+ابراهيم هو سماكم المسلمين من قبل وفي هذا من قبل
+
+112
+00:10:06,930 --> 00:10:11,930
+القرآن وفي هذا القرآن سمانا المسلمين ومن أحسن قولا
+
+113
+00:10:11,930 --> 00:10:15,350
+من من دعا إلى الله وعمل صالحا وقال إنني من
+
+114
+00:10:15,350 --> 00:10:20,930
+المسلمين يعني نفتخر بهذه النسبة وهذا الانتساب وهذا
+
+115
+00:10:20,930 --> 00:10:24,190
+الانتماء وهذا الولاء للإسلامما قال إن أنا من
+
+116
+00:10:24,190 --> 00:10:27,310
+القوميين، من الوطنيين، من الاشتراكيين، من
+
+117
+00:10:27,310 --> 00:10:31,730
+البعثيين، من الديمقراطيين، من ال .. ونحن مسلمين
+
+118
+00:10:31,730 --> 00:10:35,070
+ونحن مؤمنين، الله سمّانا مسلمين، سمّانا مؤمنين،
+
+119
+00:10:35,070 --> 00:10:40,230
+كونوا عباد الله إخوان، أصبحتوا بنعمته إخوان، نحن
+
+120
+00:10:40,230 --> 00:10:45,610
+إخوة، في ظل هذا الإسلام وفي ظل هذا الدين، يجمعنا
+
+121
+00:10:45,610 --> 00:10:48,070
+الإسلام، تجمعنا عقيدة الإسلام
+
+122
+00:10:50,750 --> 00:10:55,670
+أيضا من الأسباب التي تجعل الإسلام يرفض هذه الدعوة
+
+123
+00:10:55,670 --> 00:11:01,350
+وغيرها من الدعوة التي تفرق بين المسلمين، فيها خطر
+
+124
+00:11:01,350 --> 00:11:03,370
+هنا، خطر على أيش؟ اتفضل يا أبوك.
+
+125
+00:11:14,050 --> 00:11:18,570
+برك الله فيك، فانا نقطة مهمة كمان الآن، مدام
+
+126
+00:11:18,570 --> 00:11:25,610
+النظرة إلى القومية والوطنية وإقصاء أو يعني عدم
+
+127
+00:11:25,610 --> 00:11:30,730
+الاهتمام والالتفات إلى الإسلام أو الدين أو
+
+128
+00:11:30,730 --> 00:11:34,970
+العقيدة، معنى ذلك الجامع الذي يجمع الجميع في
+
+129
+00:11:34,970 --> 00:11:38,650
+القومية أو الوطنية أنهم أبناء عرق واحد، جنس واحد،
+
+130
+00:11:38,650 --> 00:11:43,560
+أرض واحدة كذا، أين دور الإسلام؟ أين دور الدين؟هل
+
+131
+00:11:43,560 --> 00:11:49,180
+يجوز ان يكون اولياء امور المسلمين من غير المسلمين؟
+
+132
+00:11:49,180 --> 00:11:53,140
+مدان مافيش فرق بين مسلم وغير مسلم فلو حاكم غير
+
+133
+00:11:53,140 --> 00:11:59,580
+المسلم هل يقبل المسلم بأن يكون حاكمه وزعيمه ورئيسه
+
+134
+00:11:59,580 --> 00:12:04,500
+غير مسلم؟ كمسلم لا يقبل، مش هو بشخصه، دينه والقرآن
+
+135
+00:12:04,500 --> 00:12:12,100
+الله تعالى يقول ولم يجعل اللهللكافرين على المؤمنين
+
+136
+00:12:12,100 --> 00:12:17,400
+سبيلا يعني لا يجوز أن يكون للكافرين سبيلا و سلطانا
+
+137
+00:12:17,400 --> 00:12:23,860
+و حكما على المسلمين في ظل يعني كثرة من المسلمين
+
+138
+00:12:23,860 --> 00:12:27,720
+هذه سميت بلاد المسلمين ببلاد المسلمين لأن الكثرة
+
+139
+00:12:28,270 --> 00:12:31,830
+الكثيرة فيها والأغلبية الساحقة فيها مسلمون فكيف
+
+140
+00:12:31,830 --> 00:12:37,070
+يقبل هؤلاء الأغلبية بأن يكون حاكمهم غير مسلم سواء
+
+141
+00:12:37,070 --> 00:12:40,830
+كان يهوديا أو نصرانيا أو دورزيا أو شيوعيا أو غير
+
+142
+00:12:40,830 --> 00:12:45,470
+ففي ظل الدولة القومية والدولة الوطنية والدعوة إلى
+
+143
+00:12:45,470 --> 00:12:49,570
+القومية والدعوة إلى الوطنية ممكن تفرز لناأي شخص
+
+144
+00:12:49,570 --> 00:12:54,650
+يتحكم فينا أو يكون مسئولا عنا وحاكما يعني علينا
+
+145
+00:12:54,650 --> 00:12:58,950
+فهذه الدعوة لا يقبلها الإسلام لأنها لا تحكم
+
+146
+00:12:58,950 --> 00:13:04,010
+المسلمين في المسلمين، لا تحكمهم، لا تحكم شرع الله
+
+147
+00:13:04,010 --> 00:13:09,270
+في المسلمين وانما الذي يحكمهم هو هذا الفكر القومي
+
+148
+00:13:09,270 --> 00:13:11,090
+أو الفكر الوطني
+
+149
+00:13:14,150 --> 00:13:17,230
+فنصوص القرآن الكريم كما بينا قبل قليل والسنة
+
+150
+00:13:17,230 --> 00:13:24,390
+النبوية أيضا تدافرت على بغض الكفار المعادين
+
+151
+00:13:24,390 --> 00:13:29,230
+للمسلمين بغض النظر عن قوميتهم ووطنيتهم حتى لو
+
+152
+00:13:29,230 --> 00:13:35,450
+كانوا عربا مثلنا مثلهم مداموا يحدون الله ورسوله
+
+153
+00:13:35,450 --> 00:13:39,630
+والمؤمنين حاربون الله ورسوله والمؤمنين يدعون إلى
+
+154
+00:13:39,630 --> 00:13:44,600
+غير دين اللهودين رسوله صلى الله عليه وسلم اللذي هو
+
+155
+00:13:44,600 --> 00:13:48,040
+دين الله ودين المسلمين اللذي هو دين الله تعالى
+
+156
+00:13:48,040 --> 00:13:54,800
+الإسلام فالعلاقة ليست بين الأصل والعرق والنسب
+
+157
+00:13:54,800 --> 00:14:00,080
+والكذا والكذا علاقة المسلم مع أخيه المسلم العلاقة
+
+158
+00:14:00,080 --> 00:14:04,720
+هي بالإسلام والإيمان فكل من هو مسلم مؤمن هو أخ
+
+159
+00:14:05,920 --> 00:14:10,980
+للمسلم إذا لم يكن مسلما و لو أخوه بالنسب و لو أخوه
+
+160
+00:14:10,980 --> 00:14:18,200
+بالعرف و الأصل و كذا فلا يموت له في هذه العقيدة
+
+161
+00:14:18,200 --> 00:14:22,300
+بصلة غير أنه من أمه و أبيه أو أنه أبوه في النسب و
+
+162
+00:14:22,300 --> 00:14:29,960
+فقطلكن وهذا آيات كثيرة في القرآن الكريم لاتجد قوما
+
+163
+00:14:29,960 --> 00:14:39,580
+يؤمنون بالله واليوم الآخر يودون من حد الله ورسوله
+
+164
+00:14:39,580 --> 00:14:48,100
+ولو كانوا آباءهم أو أبناءهم أو إخوانهم أو عشيرتهم
+
+165
+00:14:49,130 --> 00:14:53,710
+حتى لو كانوا أباهم أبنائهم إخوانهم عشيرة لكن يحدون
+
+166
+00:14:53,710 --> 00:15:00,670
+الله ورسوله فليس هناك مودة لهؤلاء حتى يعودوا إلى
+
+167
+00:15:00,670 --> 00:15:04,050
+الإسلام يعودوا إلى الإيمان يعودوا مسلمين مؤمنين
+
+168
+00:15:04,050 --> 00:15:06,730
+ويبقى الإحسان لهم في المعاملة
+
+169
+00:15:09,560 --> 00:15:13,180
+هما في الدنيا معروفة لو كانوا الأب أو الأم إذا
+
+170
+00:15:13,180 --> 00:15:15,580
+كانوا على الشرك أو على الكفر أو على غير الإسلام
+
+171
+00:15:15,580 --> 00:15:21,980
+المعاملة شيء و الولاء شيء آخر لا يجوز مولاتهم في
+
+172
+00:15:21,980 --> 00:15:25,500
+هذه الدعوة و هذه العقيدة و هذا الإسلام أما
+
+173
+00:15:25,500 --> 00:15:32,040
+معاملتهم بالحسنة فهذا شيء آخر غير الولاءعشان كده
+
+174
+00:15:32,040 --> 00:15:37,360
+هذه الدعوة يعني دعوة فيها مولاة للكفار لغير
+
+175
+00:15:37,360 --> 00:15:42,380
+المسلمين على حساب العقيدة والدين والإسلام وهذا
+
+176
+00:15:42,380 --> 00:15:48,200
+يعني لا يجوز وفي آيات كثيرة يعني تحذر من هذا الأمر
+
+177
+00:15:48,200 --> 00:15:52,560
+قد كان لكم أسوة حسنة في إبراهيم أو الذين معهم
+
+178
+00:15:52,560 --> 00:15:59,060
+قالوا لقومهم قومهم قوميتهم هي القومين إن براء منكم
+
+179
+00:15:59,640 --> 00:16:04,220
+ومما تعبدون من دون الله كفرنا بكم وبدا بيننا
+
+180
+00:16:04,220 --> 00:16:10,080
+وبينكم العداوة والبغضاء أبدا حتى تؤمنوا بالله
+
+181
+00:16:10,080 --> 00:16:14,720
+واحدة هذه علاقة المسلم مع الآخرين علاقة الإسلام
+
+182
+00:16:14,720 --> 00:16:17,180
+والإيمان والعقيدة على أساس الإسلام والإيمان
+
+183
+00:16:17,180 --> 00:16:21,680
+والعقيدة كل من هو مسلم مؤمن كذا هو أخ وحبيب وقريب
+
+184
+00:16:21,680 --> 00:16:26,540
+وولي المؤمنون والمؤمنون والمؤمنات بعضهم أولياء بعض
+
+185
+00:16:27,140 --> 00:16:33,080
+والاخرون مهما كانوا من القوم والقرابة حتى الشديدة
+
+186
+00:16:33,080 --> 00:16:37,900
+ليس لهم هذا الولاء في ظل هذه العقيدة وهذا الإسلام
+
+187
+00:16:37,900 --> 00:16:43,100
+وهذا الدين نوح
+
+188
+00:16:43,100 --> 00:16:47,420
+عليه السلام قال يا رب نبني من أهل وإن وعدك الحق
+
+189
+00:16:47,420 --> 00:16:55,200
+وانت أرحم الراحمين قال يا نوح إنه ليس من أهلكلماذا
+
+190
+00:16:55,200 --> 00:17:01,400
+قطع هذا إن نسب بينه وبين ابنه وبين ابنه؟ إنه عمل
+
+191
+00:17:01,400 --> 00:17:07,720
+غير صالح وفي قراءة من القراءات السابعة إنه عملة
+
+192
+00:17:07,720 --> 00:17:14,000
+غير صالح قام بعمل غير صالح بقي على الكفرهو راضي
+
+193
+00:17:14,000 --> 00:17:18,620
+بالكفر ولم يلحق بأبيه النبي الكريم ولم يؤمن به
+
+194
+00:17:18,620 --> 00:17:24,040
+فمات على هذا الكفر وظن أن الجبل سيعصمه من الماء
+
+195
+00:17:24,040 --> 00:17:29,160
+وقال له أبوه قال لعاصمة اليوم من أمر الله إلا من
+
+196
+00:17:29,160 --> 00:17:34,160
+رحمه فهي الرابطة والعلاقة والولاة في هذه العقيدة
+
+197
+00:17:34,160 --> 00:17:38,580
+وفي هذا الدين إنما هي للإيمان للإسلام للعقيدة بغض
+
+198
+00:17:38,580 --> 00:17:43,020
+النظر عن القرابة والقوم والوطن وغير
+
+199
+00:17:45,600 --> 00:17:50,760
+أيضا من الأسباب التي تجعل الإسلام يرفض هذه الدعوة
+
+200
+00:17:50,760 --> 00:17:56,660
+للقومية أو الوطنية التي تفرق بين المسلمين أنها
+
+201
+00:17:56,660 --> 00:18:02,600
+دعوة مالها يا أخوات لكل شارك نسمع الجميع تفضل أخت
+
+202
+00:18:02,600 --> 00:18:06,240
+اللي برا الدعوة للقومية تضطر المجتمع إلى إتصال
+
+203
+00:18:06,240 --> 00:18:09,720
+الإسلام عقيدة وشريعة لأن القوميين قالوا للمسلمين
+
+204
+00:18:09,720 --> 00:18:16,120
+أن يدلوا تحكمهمبارك الله فيك إذا هذا هو الواقع أنه
+
+205
+00:18:16,120 --> 00:18:21,380
+في ظل دعوة إلى القومية فالقوميين من غير المسلمين
+
+206
+00:18:21,380 --> 00:18:25,740
+لن يرضوا بتحكيم شرع الله تحكيم شرع الله ولا تحكيم
+
+207
+00:18:25,740 --> 00:18:29,520
+القرآن ولا تحكيم الإسلام لأنه بيحس أن هو مثل و
+
+208
+00:18:29,520 --> 00:18:33,900
+مثلك كمسلم لاتتميزا مش معناه أنت دينك اللي بيحكم
+
+209
+00:18:33,900 --> 00:18:36,880
+أو شريعتك طب ما لو أنا قلتلك شريعتك و دينك اللي
+
+210
+00:18:36,880 --> 00:18:41,590
+بيحكم ترضى؟ففي ظل دعوة الى القومية الى الوطنية
+
+211
+00:18:41,590 --> 00:18:47,550
+اللى لا يتحكمها عقيدة ولا دين سيسكت هذا وسيسكت هذا
+
+212
+00:18:47,550 --> 00:18:53,690
+والذى سيحكم المبادئ الوضعية البشرية المدنيةبدل
+
+213
+00:18:53,690 --> 00:18:57,030
+الأحكام الشرعية والدينية والإسلام فهذا أيضا لا
+
+214
+00:18:57,030 --> 00:19:01,710
+يقبله الإسلام ولا يقبله المسلمون في ظل دول تسمى
+
+215
+00:19:01,710 --> 00:19:06,090
+إسلامية ومحسوبة على الإسلام والمسلمين وفيها أكثرية
+
+216
+00:19:06,090 --> 00:19:12,430
+فيها مسلمون لا يقبل المسلمون بهذه الدعوة القومية
+
+217
+00:19:12,430 --> 00:19:19,030
+أو الوطنية لأن حاكمهم هو الإسلاموالذي يحكمهم هو
+
+218
+00:19:19,030 --> 00:19:22,690
+شرع الله سبحانه وتعالى ولا يقبلون عنه بديلا لا
+
+219
+00:19:22,690 --> 00:19:29,850
+بالقومية ولا بالوطنية كما قلنا والله تعالى يعني
+
+220
+00:19:29,850 --> 00:19:35,130
+قارن هذه المقارنة التي لا يمكن أن تتساوى بين حكمه
+
+221
+00:19:35,130 --> 00:19:41,170
+وحكم الجاهلية أفحكم الجاهلية يبغون ومن أحسن من
+
+222
+00:19:41,170 --> 00:19:48,300
+الله حكما لقوم يوقنونوكل حكم غير حكم الله إنما من
+
+223
+00:19:48,300 --> 00:19:53,140
+حكم الجاهلي إذا كان يتعارض مع حكم الله أو يعزل
+
+224
+00:19:53,140 --> 00:19:57,750
+ويقصي حكم الله تعالىومن لم يحكم بما أنزل الله
+
+225
+00:19:57,750 --> 00:20:01,930
+فأولئك هم الكافرون يقول مجتمع مسلم ودولة إسلامية
+
+226
+00:20:01,930 --> 00:20:06,430
+يجب أن يكون الحكم بما أنزل الله والذي يرفض هنا ومن
+
+227
+00:20:06,430 --> 00:20:10,730
+لم يحكم يعني يرفض الحكم بما أنزل الله ولا يقبل
+
+228
+00:20:10,730 --> 00:20:14,950
+الحكم بما أنزل الله ويعتبر أنه لا يصلح لهذا الوقت
+
+229
+00:20:14,950 --> 00:20:18,750
+وهذا الزمن وهذا العصر هذا يعني حكم الله تعالى عليه
+
+230
+00:20:18,750 --> 00:20:20,170
+بالكفر
+
+231
+00:20:21,930 --> 00:20:27,430
+والكلام ليس سرا او افتراء او تبالي كما يقال على
+
+232
+00:20:27,430 --> 00:20:32,330
+هؤلاء الناس بل هذا ما صرح به قادة وزعماء هذا الفكر
+
+233
+00:20:32,330 --> 00:20:38,870
+القومي او الوطني انهم علمانيون و لا يعيرون اهتماما
+
+234
+00:20:38,870 --> 00:20:45,440
+للدين في الحياة والدين حرية فردية شخصيةللإنسان
+
+235
+00:20:45,440 --> 00:20:49,860
+وهذا ما حصل في تركيا في عهد القومية الطورانية التي
+
+236
+00:20:49,860 --> 00:20:54,380
+سادت في تركيا حيث كان يحارب الإسلام وتعاليم
+
+237
+00:20:54,380 --> 00:20:59,440
+الإسلام وأقصوا الشريعة الإسلامية عن الحكم ورفعوا
+
+238
+00:20:59,440 --> 00:21:04,600
+شعار الدين لله كل واحد حر في هذا الدين لكن الوطن
+
+239
+00:21:05,830 --> 00:21:09,090
+للجميع، ماحدش يتحكم في هذا الوطن، يقول الإسلام
+
+240
+00:21:09,090 --> 00:21:12,610
+والدين والكذا، الدين هذا لله، بينك وبين الله،
+
+241
+00:21:12,610 --> 00:21:16,890
+علاقة شخصية فردية بينك وبين الله، ده خارجه، لكن في
+
+242
+00:21:16,890 --> 00:21:20,170
+هذا المجتمع، في هذا الوطن، في هذه الدولة، الحكم
+
+243
+00:21:20,170 --> 00:21:25,510
+ليس للهالكل سواء فيه، نحن نضع أحكامنا وقوانيننا
+
+244
+00:21:25,510 --> 00:21:30,190
+بأنفسنا، وهذا معنى الديمقراطية اللي جاءت بدلا عن
+
+245
+00:21:30,190 --> 00:21:33,890
+الإسلام في عالم العربي والإسلام، حكم الشعب نفسه
+
+246
+00:21:33,890 --> 00:21:39,270
+بنفسه، الشعب اللي يحكمهذا الكلام مش يعني مش موجود
+
+247
+00:21:39,270 --> 00:21:42,670
+ولا مقبول في شريعتنا الإسلامية أن الشعب اللي يحكم
+
+248
+00:21:42,670 --> 00:21:48,310
+لأ الحكم إن الحكم إلا لله الشعب بيحكم لما يحكم
+
+249
+00:21:48,310 --> 00:21:53,130
+بالإسلام نرضاه حكمه حكمه الذي يأتي بيه حكم الإسلام
+
+250
+00:21:53,130 --> 00:21:57,410
+لكن هو من يجتهد ويفكر ويضع لنا أحكام لأ مش هو من
+
+251
+00:21:57,410 --> 00:22:02,160
+نفسه ولا من تلقاء نفسه وإنما نقبل حكم الشعبإذا كان
+
+252
+00:22:02,160 --> 00:22:05,340
+هذا الشعب مسلمًا وجاءنا بالشريعة الإسلامية
+
+253
+00:22:05,340 --> 00:22:10,360
+وبالقوانين ويريد أن يحكم مجتمعنا فنقبله لا لأنه
+
+254
+00:22:10,360 --> 00:22:15,940
+أكثرية ولا أغلبية ولا لأنه الشعب لأنه جاءنا بحكم
+
+255
+00:22:15,940 --> 00:22:21,050
+اللهبحكم الإسلام من هذه الزاوية يقبل المسلمون
+
+256
+00:22:21,050 --> 00:22:25,250
+بأحيانا انتخابات ونتائج انتخابات إذا كان يعلم أنها
+
+257
+00:22:25,250 --> 00:22:30,110
+ستفرز مسلمين في غالبيتهم سيتبنون الحكم الإسلامي
+
+258
+00:22:30,110 --> 00:22:34,410
+سيدعون إليه فهو مع هذه الأمور من هذه الزاوية وهذه
+
+259
+00:22:34,410 --> 00:22:39,450
+الناحية وهؤلاء
+
+260
+00:22:39,450 --> 00:22:45,210
+القوميون في كثير من أدبياتهم وأشعارهم كانوا دائما
+
+261
+00:22:46,350 --> 00:22:54,090
+يزعمون بأن الأديان نالة عقابات وفي وجه الوحدة
+
+262
+00:22:54,090 --> 00:23:01,150
+والتوحد ومستقبل الأمة لأنها تفرق الدين عامل تفرقة
+
+263
+00:23:01,150 --> 00:23:04,150
+زي ما شوفنا في القومية وشوفنا في الوطنين الذي يجمع
+
+264
+00:23:04,150 --> 00:23:07,410
+الناس والعرق الواحد الجنس الواحد اللغة الواحد أما
+
+265
+00:23:07,410 --> 00:23:10,570
+الدين في أديان كتيرة طب مايقدرش نجمع الناس على
+
+266
+00:23:10,570 --> 00:23:16,210
+الدينلن نعيد و نزيد و نكرر أكثر من مرة قلنا هذا
+
+267
+00:23:16,210 --> 00:23:20,790
+الكلام في ظل دولة إسلامية حينما تحكم فإنها تعطي
+
+268
+00:23:20,790 --> 00:23:25,570
+الجميع من أصحاب الأديان حقوقهم كامة و لن يظلموا في
+
+269
+00:23:25,570 --> 00:23:30,010
+ذلك فلماذا نلجأ إلى طرح الدين اللي هو الإسلام دين
+
+270
+00:23:30,010 --> 00:23:34,630
+الأغلبية و الأكثرية بحجة إنه في بعض الطواقف أو
+
+271
+00:23:34,630 --> 00:23:37,310
+الناس اللي عايشين فيما بيننا غير مسلمين طب هدولوا
+
+272
+00:23:37,310 --> 00:23:41,620
+و نروحوا و إيه ذنبهم؟ طب هم مكفون الحقحقهم كامل
+
+273
+00:23:41,620 --> 00:23:46,840
+وعلى مدار الخلافة الإسلامية والحضارة الإسلامية كان
+
+274
+00:23:46,840 --> 00:23:53,940
+هؤلاء يعطوا حقوقهم كاملة ففي بعض الشعراء القوميين
+
+275
+00:23:53,940 --> 00:23:59,520
+قال هذه الأبيات من الشعر اللي فيها تصريح بهذا
+
+276
+00:23:59,520 --> 00:24:05,820
+العداء الصارخ للعقيدة والإسلام وتبني الكفر بديلا
+
+277
+00:24:05,820 --> 00:24:11,800
+عنه مين بتحب الشعر؟ هي كانت تقرأ لهذه الأبياتعلينا
+
+278
+00:24:11,800 --> 00:24:16,260
+صوت خافيه من الأخوات اللي ماسمعناهمش تفضل يا أختي
+
+279
+00:24:16,260 --> 00:24:31,320
+اه اقرا إيهم هبوني ولا هابوني هابوني و أهلا
+
+280
+00:24:31,320 --> 00:24:39,760
+و سهلا كمان مرة عادية و أهلا و سهلاهو مرحبا ..
+
+281
+00:24:39,760 --> 00:24:44,120
+مافيش مرحبا .. لحظة شوية قبل ما هنا .. شايفين يا
+
+282
+00:24:44,120 --> 00:24:50,020
+أخواتنا الكلام؟ ماذا نشوم من رائحته؟ رائحت إيش؟ بس
+
+283
+00:24:50,020 --> 00:24:54,460
+القومية و بس؟ واحد بيقول سلام على كفر بيرحب بالكفر
+
+284
+00:24:54,460 --> 00:24:58,120
+.. إيش معناه؟ يعني في ريحة الكفر في كلامه .. يعني
+
+285
+00:24:58,120 --> 00:25:01,420
+هذا الراجل الشاعر ماله اتفضله .. احكينا إيش في
+
+286
+00:25:01,420 --> 00:25:05,990
+فهمتي من هذين البيتاي من الشاعر في كلاميهنا الشعر
+
+287
+00:25:05,990 --> 00:25:10,330
+يبعو بعلانية و بصراحة أن يكون هناك idols للعرب بغض
+
+288
+00:25:10,330 --> 00:25:13,850
+النظر على أسواق عرب أو غير عرب يبعو أن يكون هناك
+
+289
+00:25:13,850 --> 00:25:17,950
+قومية بغض النظر عن الدين حيث و نستخدمن ذلك عندما
+
+290
+00:25:17,950 --> 00:25:20,870
+قال و سيروا بلغماني على دين برهامي مين ده دين
+
+291
+00:25:20,870 --> 00:25:24,010
+برهامي؟ برهامي يعني مين؟ الرجال المرهامي يعني
+
+292
+00:25:24,010 --> 00:25:24,630
+الرجال المرهامي
+
+293
+00:25:29,570 --> 00:25:33,810
+في الهند .. يعني بعض الديانات في الهند .. أحد
+
+294
+00:25:33,810 --> 00:25:40,170
+الأديان في الهند .. يعني تقول بأن الله خلق جميع
+
+295
+00:25:40,170 --> 00:25:44,970
+الناس من جسد واحد بمعنى أن هناك مخلوق .. باتناش
+
+296
+00:25:44,970 --> 00:25:47,170
+تفاصيل الله يرضي عليك .. احنا مش موضوعنا هي .. اه
+
+297
+00:25:47,170 --> 00:25:50,130
+هو يعني بده ايه .. يعني .. يعني احرجوني بعد كده
+
+298
+00:25:50,130 --> 00:25:53,370
+لأن الهند بيحرقوا الجثث بعد الموت .. not free يعني
+
+299
+00:25:53,370 --> 00:25:56,850
+انه .. المهم أنه لا يريد مين .. لا يريد الدين ..
+
+300
+00:25:58,430 --> 00:26:05,610
+يدعو الى اي فكر او مبدأ يوحدنا هتولى اي حاجة
+
+301
+00:26:05,610 --> 00:26:09,470
+توحدنا ان شاء الله يكون هذا الاشي ايه كفر كما يقول
+
+302
+00:26:09,470 --> 00:26:13,250
+البعض مستعد اضع ايدي في ايدي الشيطان بس مش عارف
+
+303
+00:26:13,250 --> 00:26:17,580
+كده و كده و كده في ناس بتوصل ليعني مصلحتها او
+
+304
+00:26:17,580 --> 00:26:20,600
+غايتها او هدفها فبقولك انا مستعيد احط ايدي في ايدي
+
+305
+00:26:20,600 --> 00:26:25,160
+الشيطان المهم انه اياش اوصل هذا كده سلام على كفر
+
+306
+00:26:25,160 --> 00:26:29,060
+يوحد بيننا اي حاجة تيجي توحدنا ان شاء الله تكون
+
+307
+00:26:29,060 --> 00:26:34,520
+كفرأنا راض فيه و أهلا وسهلا بعده بجهنم مش سائل عن
+
+308
+00:26:34,520 --> 00:26:38,700
+المصير يوم القيامة وفي الآخرة جرى تبنيه لهذا الكفر
+
+309
+00:26:38,700 --> 00:26:43,360
+المهم ان هو ايش هذا الكفر جمعنا و وحدنا فأهلا
+
+310
+00:26:43,360 --> 00:26:47,900
+وسهلا ومرحبا بيه هلها كذا ينظر المسلم إلى أن
+
+311
+00:26:47,900 --> 00:26:55,220
+الدنيا التي هو فيها هي فقط يعني متاع في الدنيا
+
+312
+00:26:55,220 --> 00:26:59,120
+يجتمع عليه الناس وليس هناك آخرة أو قيامة وإذا ما
+
+313
+00:26:59,120 --> 00:27:05,340
+كانتفلا يعني اعتبار للعذاب فيها أو للنار أو لجهنم
+
+314
+00:27:05,340 --> 00:27:11,880
+على الكفر والمعصي هذا كلام الذين كفروا يأكلون
+
+315
+00:27:11,880 --> 00:27:16,820
+ويتمتعون ويأكلون كما تأكلوا الأنام يريدوا الحياة
+
+316
+00:27:16,820 --> 00:27:22,460
+أكلا وشربا ومتاعا ومتعة وبعده ايه؟ ثم مأواهم جهنم
+
+317
+00:27:22,460 --> 00:27:29,920
+وبئس المصيروقال آخر لاتسل عن ملتي او مذهبي انا
+
+318
+00:27:29,920 --> 00:27:35,160
+بعثي اشتراكي عربي فتقولش ايش دينك ايش ملتك ايش كذا
+
+319
+00:27:35,160 --> 00:27:41,920
+انا ديني وملتي هي ان انا بعثي اشتراكي عربي اذا لا
+
+320
+00:27:41,920 --> 00:27:46,800
+دي انا له وقد خرقت في أدبياتهم ايضا كلاما قريبا من
+
+321
+00:27:46,800 --> 00:27:51,040
+ذلك الكلام او من هذا الكلام كان يقول أحدهم
+
+322
+00:27:53,690 --> 00:28:01,630
+أمنت بالبعث ربًا لا شريك له، وبالعروبة دينا لا دين
+
+323
+00:28:01,630 --> 00:28:09,740
+بعدهربه البعث البعث يعني أن يبعث الهمة و الوحدة و
+
+324
+00:28:09,740 --> 00:28:14,420
+اليقظة في نفوس و قلوب العرب المهم أن يوحد العرب
+
+325
+00:28:14,420 --> 00:28:17,960
+على أي فكر و هو الفكر القوم و يبعث فيهم هذا الفكر
+
+326
+00:28:17,960 --> 00:28:24,020
+القومي اللذي يوحدهم و يجمعهم و دينهم القومية و
+
+327
+00:28:24,020 --> 00:28:28,230
+العروبةعشان يقولنا من تجاوزات الفكر القومي انه
+
+328
+00:28:28,230 --> 00:28:33,250
+جعلوا ليه هذا الفكر مضمونا ومحتوى عقائديا تبنوا في
+
+329
+00:28:33,250 --> 00:28:36,190
+فترة من الفترات الماركسية والشيوعية اللي هي تعني
+
+330
+00:28:36,190 --> 00:28:41,350
+الإلحاد وخرجوا يعني من هذا الاجتماع الذي كانوا فيه
+
+331
+00:28:41,350 --> 00:28:46,550
+في بيروت في الخمسينات بعض المسلمين لما تبنى هؤلاء
+
+332
+00:28:46,550 --> 00:28:52,340
+هذا الفكر المناقض والمعارض للإسلام والدينبهذا
+
+333
+00:28:52,340 --> 00:28:56,800
+الكلام يا أخوات نكون قد انتهينا من الحديث عن
+
+334
+00:28:56,800 --> 00:29:02,600
+القومية و لأننا اتأخرنا في المحاضرة الماضية
+
+335
+00:29:02,600 --> 00:29:09,520
+فسنتحدث ان شاء الله عن الوسيلة الثالثة من وسائل
+
+336
+00:29:09,520 --> 00:29:18,320
+التغريب وهي وسيلة المرأة المرأة كما قلنا فيأول
+
+337
+00:29:18,320 --> 00:29:23,660
+محاضرة ربما ألمحنا و أشرنا أكثر من مرة أننا سنقتصر
+
+338
+00:29:23,660 --> 00:29:29,260
+في الحديث عنها على القضايا التي يثيرها أعداء
+
+339
+00:29:29,260 --> 00:29:36,120
+الإسلام حول المرء بعنوان قضايا مثارة من دعاء تحرير
+
+340
+00:29:36,120 --> 00:29:38,180
+المرأة
+
+341
+00:29:39,690 --> 00:29:43,290
+أما المقدمات حوالي عشر صفحات تقريبا من أول المرأة
+
+342
+00:29:43,290 --> 00:29:48,330
+إلى هذا العنوان ترجع
+
+343
+00:29:48,330 --> 00:29:56,990
+اليها للقراءة والاطلاع ففيها فائدة كبيرة هذه
+
+344
+00:29:56,990 --> 00:30:03,430
+القضايا التي بين أيدينا فيما يخص المرء وكما قلنا
+
+345
+00:30:03,430 --> 00:30:09,320
+في أكثر من مناسبةأشرنا إليه و ألمحنا إليه في دعات
+
+346
+00:30:09,320 --> 00:30:13,900
+التغريب و دعات الاستشراق و حينما كانوا يتناولون
+
+347
+00:30:13,900 --> 00:30:19,380
+قضايا المرأة في الإسلام و يلمزون و يغمزون هذه
+
+348
+00:30:19,380 --> 00:30:22,760
+القضايا و يثيرون حولها الشبهات قضايا المرأة كنا
+
+349
+00:30:22,760 --> 00:30:27,420
+نقول دائما سنرد عليه و الرد قادم و في الوقت
+
+350
+00:30:27,420 --> 00:30:31,600
+المناسب فجاء هذا الوقت المناسب للرد على هؤلاء في
+
+351
+00:30:31,600 --> 00:30:35,430
+هذه القضايا سيكون الحديث في هذا المجالبالتفصيل
+
+352
+00:30:35,430 --> 00:30:39,250
+ربما التفصيل الممل وإذا كان في إضافات عند بعض
+
+353
+00:30:39,250 --> 00:30:43,830
+الأخوات ممكن أن نستعين بها لأن هذا المجال هو مجال
+
+354
+00:30:43,830 --> 00:30:48,970
+الرد سنطرح القضية والشبهة اللي أثارها عداء الإسلام
+
+355
+00:30:48,970 --> 00:30:54,010
+حول المرأة في ثمان قضايا سنتعرف عليها الآن وفي كل
+
+356
+00:30:54,010 --> 00:30:59,400
+قضيةسنرد على هذه الشبهة وهذه التهمة طبعا الكتاب
+
+357
+00:30:59,400 --> 00:31:03,360
+فيه الرد يعني مش هارد بس من عندنا يعني الرد موجود
+
+358
+00:31:03,360 --> 00:31:08,540
+وهذا مجاله وهذا مقامه وإذا كان في إضافة من حضراتكم
+
+359
+00:31:08,540 --> 00:31:13,360
+ممكن أن نستمع إليها هذه القضايا الثمانية يا أخوات
+
+360
+00:31:13,360 --> 00:31:20,090
+اللي أمامنا معروضة قضية الميراثالديا، القوامة،
+
+361
+00:31:20,090 --> 00:31:25,590
+الطلاق، عدد الزوجات، العمل خارج، البيت، الاختلاق
+
+362
+00:31:25,590 --> 00:31:30,170
+بين الجنسين والحجاب ربما يكون في قضايا أخرى لكن
+
+363
+00:31:30,170 --> 00:31:35,140
+التركيز على هذه القضاياالثمانية وهي أهم قضايا كان
+
+364
+00:31:35,140 --> 00:31:40,240
+دائما أعداء الإسلام يثيرونها حول الإسلام إن
+
+365
+00:31:40,240 --> 00:31:46,760
+الإسلام ظلم المرأة في هذه القضايا ولم يعطيها حقها
+
+366
+00:31:46,760 --> 00:31:51,780
+كاملا لا في الميراث حيث أعطاها نصف الرجل ولا في
+
+367
+00:31:51,780 --> 00:31:56,680
+الدية حتى كمان و هي ميتة أو حينما تموت إلها نص دية
+
+368
+00:31:56,680 --> 00:32:00,730
+الرجل كمان لا حاجة لما تموتوفي القوامة أعطاها
+
+369
+00:32:00,730 --> 00:32:05,250
+للرجل، إيش معنى يعني؟ ما تكونش هي وفي الطلاق برضه
+
+370
+00:32:05,250 --> 00:32:07,630
+ظلم المرأة لإنه عندهم الآن في القوانين الغربية
+
+371
+00:32:07,630 --> 00:32:11,730
+مافيش طلاق إلا في أضيق النطاق لكن عاودوا يعني
+
+372
+00:32:11,730 --> 00:32:15,950
+تراجعوا عن ذلك ويعني شروا الطلاق تعدد الزوجات
+
+373
+00:32:15,950 --> 00:32:18,690
+عندهم ممنوع في المجتمعات الغربية و العلمانية
+
+374
+00:32:18,690 --> 00:32:22,570
+وغيرهاوالإسلام يعني ظلم المرأة حينما سمح للرجل
+
+375
+00:32:22,570 --> 00:32:26,350
+بالتعدد، الإسلام منع المرأة من العمل خارج البيت
+
+376
+00:32:26,350 --> 00:32:30,790
+وارادة أن تكون حبيثة المنزل ولا تخرج منه، طبعا هذه
+
+377
+00:32:30,790 --> 00:32:35,870
+كلها تهم وشبهات وليس لها أساس من الصحة في الدعوة
+
+378
+00:32:35,870 --> 00:32:40,550
+بأن الإسلام ظلم المرأة فيها أو منعها من الخروج من
+
+379
+00:32:40,550 --> 00:32:45,780
+البيت وغيرهاأيضا الإختلاط بين الجنسين النقش القضية
+
+380
+00:32:45,780 --> 00:32:50,740
+كذلك في الحجاب إسلام سجن المرأة و حبس المرأة و
+
+381
+00:32:50,740 --> 00:32:58,160
+قيدها بهذا الحجاب و هذه الشبهات أثارها أعداء
+
+382
+00:32:58,160 --> 00:33:03,200
+الإسلام و المستشرقون و أهل التغريب في كتبهم و في
+
+383
+00:33:03,200 --> 00:33:09,110
+ندواتهم و محاضراتهم و منشوراتهمأول هذه القضايا
+
+384
+00:33:09,110 --> 00:33:14,790
+وحسب ما يتيسر لنا من الوقت يعني ربما نكتفي بها
+
+385
+00:33:14,790 --> 00:33:19,590
+القضية الأولى وهي الميراث حيث زعم أعداء الإسلام
+
+386
+00:33:19,590 --> 00:33:25,010
+كما قلنا لكم أخوات بأن الإسلام ظلم المرأة في هذا
+
+387
+00:33:25,010 --> 00:33:31,490
+الحق في الحق المالي المكتسباللي من حق المرأة يعني
+
+388
+00:33:31,490 --> 00:33:37,990
+أن تأخذه أعطاها نصف الرجل هذه الشبهة و هذه التهمة
+
+389
+00:33:37,990 --> 00:33:44,070
+كيف نرد على هذه الشبهة و هذه التهمة و هذا الزعم
+
+390
+00:33:44,070 --> 00:33:48,010
+طبعا فيه ردود كثيرة بدنا نترك لكم المجال ولكن
+
+391
+00:33:48,010 --> 00:33:52,490
+باختصار يعني الأخت اللي بتفضل تختصر عشان الوقت
+
+392
+00:33:52,490 --> 00:33:56,610
+المسموح لنا و عشان نعطي الفرصة للجميع أنه يشارك
+
+393
+00:33:56,610 --> 00:34:02,620
+إذا أحدأه فضل يا أختي النقطة أقل الأولى اه الميرات
+
+394
+00:34:02,620 --> 00:34:06,480
+أولا .. اه موجود عليهم ال .. أم ال .. علينا الصوت
+
+395
+00:34:06,480 --> 00:34:12,620
+عشان الكل يسمع فضل الرجل هو المعيل و هو المسئول عن
+
+396
+00:34:12,620 --> 00:34:16,120
+المرأة فالمرأة عندما تأخذ الميرات تاخد .. تاخد
+
+397
+00:34:16,120 --> 00:34:20,480
+النصف الرجل هو المسئولة الأعلى هو يدفع المهر و
+
+398
+00:34:20,480 --> 00:34:23,000
+يدفع النفقة للمرأة فالمرأة تكون في العكس يركز
+
+399
+00:34:23,000 --> 00:34:27,220
+معاها في هذا الحال تاخد ميرات و نفقة و مهرهيدينا
+
+400
+00:34:27,220 --> 00:34:32,300
+في الكلام هذا؟ ولا في objection؟ اه no objection؟
+
+401
+00:34:32,300 --> 00:34:35,940
+هذه جزية ونقطة يعني احنا الآن في نقاط كثيرة كما
+
+402
+00:34:35,940 --> 00:34:39,860
+قلنا وهذه القضية ربما اللي بلمح اليها الكاتب في
+
+403
+00:34:39,860 --> 00:34:44,660
+أول قضية يقول ليه ان الإسلام يعني يلاحظ المحيط
+
+404
+00:34:44,660 --> 00:34:48,660
+الاقتصادي للرجل والمرأة لهما يعني الراجل والمرأة
+
+405
+00:34:49,090 --> 00:34:55,990
+فيقيم أحكامه على أساس العدالة في التوزيع بحيث يعطي
+
+406
+00:34:55,990 --> 00:35:01,990
+من يحتاج إلى المال أكثر من من لا يحتاج إليه كثيرًا
+
+407
+00:35:01,990 --> 00:35:05,910
+فمن الذي يحتاج إلى المال أكثر؟ الرجل ولا المرأة؟
+
+408
+00:35:06,350 --> 00:35:10,330
+الرجل هو اللي بتفعل مهر و هو اللي عليه تكاليف
+
+409
+00:35:10,330 --> 00:35:15,230
+الزواج كلها من مهر و من فرح و من صهرة و من عزومة و
+
+410
+00:35:15,230 --> 00:35:19,950
+من غدا و من طجم و من و من و من و من .. كلكم جاربين
+
+411
+00:35:19,950 --> 00:35:26,610
+أو سامعين؟ يعني .. و العاقب عندكم؟فهذا الكلاب يكون
+
+412
+00:35:26,610 --> 00:35:30,050
+اللي بتهبل فيه الراجل و المرأة دايما فاتها أيضا
+
+413
+00:35:30,050 --> 00:35:35,690
+تقبض و تاخد فلو فرضنا كما في مثال بسيط يعني مات
+
+414
+00:35:35,690 --> 00:35:43,590
+رجل و ترك في مثال بسيط ترك ابن و بنت و ترك مثلا
+
+415
+00:35:43,590 --> 00:35:49,820
+يقول ستة ألف دينا ففي التوزيعفي الشريع والإسلام
+
+416
+00:35:49,820 --> 00:35:55,680
+يأخذ الولد 4000 و البنت 2000 للرجل الذكري مثله حظ
+
+417
+00:35:55,680 --> 00:35:59,940
+الأنثية طب هذا اللي أخذ ال 4000 مش بده يتككم في
+
+418
+00:35:59,940 --> 00:36:05,400
+أول تجة باب راح يخطب فيها جديش المهر في حد يقبل
+
+419
+00:36:05,400 --> 00:36:11,880
+أقل من 4000 إلا قليل يعني إلا ساعة من بعض ولا
+
+420
+00:36:11,880 --> 00:36:15,620
+جرايب ولا .. فهي تككم من أول .. طب بس وقفت عند
+
+421
+00:36:15,620 --> 00:36:19,970
+المهر ال 4000طب مش بعدها بده جاهز حاله و بده عفش و
+
+422
+00:36:19,970 --> 00:36:23,870
+بده كذا و بده كذا و بده فرحة و بتوصلها لعشر تلاف
+
+423
+00:36:23,870 --> 00:36:28,370
+اقل شيء يعني في المتوسط او اكثر او اقل شويه طب و
+
+424
+00:36:28,370 --> 00:36:31,710
+هي في ال .. البنت كبنت اللي أخدت الألفين ماذا فعلت
+
+425
+00:36:31,710 --> 00:36:36,790
+بها؟ بقيت معاها الألفين و أخدت عليهم أربعة صار
+
+426
+00:36:36,790 --> 00:36:41,470
+معاها ستةيعني الست راشو إلى هو المسكين الغالبان
+
+427
+00:36:41,470 --> 00:36:46,210
+الأربع راحوا من أول تاكت أو تاكت باب فراحوا الأربع
+
+428
+00:36:46,210 --> 00:36:50,490
+أصبح مين الماخد أكتر من التاني مش الراجل لأ أخد
+
+429
+00:36:50,490 --> 00:36:55,090
+أكتر لإنه عليه النفقة وعليه كذا وعليه كل ما ..ما
+
+430
+00:36:55,090 --> 00:36:58,410
+ذكرناه فهذا عدل الإسلام وحكم الإسلام وحكمة الله
+
+431
+00:36:58,410 --> 00:37:03,350
+تعالى ألا يعلم من خلق وهو اللطيف الخبير هو الذي
+
+432
+00:37:03,350 --> 00:37:07,610
+يعلم أحوال عبادة عباده وما يصلحهم وما ينفعهم هذه
+
+433
+00:37:07,610 --> 00:37:12,370
+المقصود بملاحظة العدالة في التوزيع ورغم ذلك يا
+
+434
+00:37:12,370 --> 00:37:17,600
+أخوات في حالاتأكثر من حالة يتساوى فيها الراجل مع
+
+435
+00:37:17,600 --> 00:37:22,120
+المرأة مش دايما يعني حتى قضية الذكر مثل حظ
+
+436
+00:37:22,120 --> 00:37:25,900
+الأنثيين في حال ابن وبنت وكذا لكن في بعض الأحوال
+
+437
+00:37:25,900 --> 00:37:30,220
+كالأخت والأخ والكذا والأم والأب هنا مذكور حالات
+
+438
+00:37:30,220 --> 00:37:34,280
+تأخذ فيها المرأة مثل الراجل وفي عندى حالتانو كتير
+
+439
+00:37:34,280 --> 00:37:38,300
+بيجي عنهم السؤال هذا الحالات اللي تأخذ فيه المرأة
+
+440
+00:37:38,300 --> 00:37:42,640
+من الميراث كراجل تماما تفاصيل أكتر من اللي موجودة
+
+441
+00:37:42,640 --> 00:37:47,300
+الحالة الأولى، مين تذكريها كحالة أولى؟ تفضلي يا
+
+442
+00:37:47,300 --> 00:37:54,040
+أخت الأب مع الأم ولا الأم مع الأب؟ احنا قدمنا الأم
+
+443
+00:37:54,040 --> 00:37:59,840
+لأن الحديث عن المرأة الأم مع الأب فرعا
+
+444
+00:37:59,840 --> 00:38:06,110
+وارثا فقط اللي هو ابن يعنيفالأب والأم أو الأم
+
+445
+00:38:06,110 --> 00:38:13,110
+بتأخذ مثل مين نصيب الأب الأم وهي المرأة تاخد مثل
+
+446
+00:38:13,110 --> 00:38:17,510
+الأب وهو الرجل الذكر في الحالة ده اتساوت المرأة مع
+
+447
+00:38:17,510 --> 00:38:21,770
+الرجل وفي آية في القرآن ذكرت هذه الحالة مين
+
+448
+00:38:21,770 --> 00:38:26,530
+تقرأيلنا هذه الآية؟ شاطر في الطلاوة فضل نفس الأخت
+
+449
+00:38:26,530 --> 00:38:31,350
+فضل اقرأيلنا آية ولي أبوايه لكل واحد منهم السُدس
+
+450
+00:38:33,220 --> 00:38:37,900
+الله يفتحلك وبرك الله فيك و لأبوايه أم وأبوه لكل
+
+451
+00:38:37,900 --> 00:38:42,780
+واحد منهما السدس إذا الأب يأخذ السدس و الأم تأخذ
+
+452
+00:38:42,780 --> 00:38:48,060
+السدس إذا هنا تساوى المرأة مع الرجل طيب الحالة
+
+453
+00:38:48,060 --> 00:38:53,320
+الثانية اللي بتاخد فيها المرأة مثل الرجل آه يا
+
+454
+00:38:53,320 --> 00:38:56,980
+أخوات أخوات هما هما بشوف ولا هنهنة لأخت اللي في
+
+455
+00:38:56,980 --> 00:39:00,260
+الآخر إذا هو المدوق معا من الأم تأخذ الأم
+
+456
+00:39:03,980 --> 00:39:08,440
+قداشي بياخد كل واحد منهما؟ السدس زي حالة الأم مع
+
+457
+00:39:08,440 --> 00:39:13,200
+الأب و هذا برضه عليها آية الأخوات و الإخوة من الأم
+
+458
+00:39:13,200 --> 00:39:18,060
+إذا مات رجل و ترك أخوات إله أخوات و إله إخوة هدول
+
+459
+00:39:18,060 --> 00:39:21,900
+الأخوات و الإخوة من مين؟ من أم لأن في تلت أصناف
+
+460
+00:39:21,900 --> 00:39:27,300
+للإخوةفي الإخوة الأشقاء من أم و أب وفي الإخوة لأب
+
+461
+00:39:27,300 --> 00:39:31,620
+يعني من أب بس إمهاتهم مختلفة وفي إخوة و أخوات من
+
+462
+00:39:31,620 --> 00:39:35,020
+أم يعني الأب مختلف تكون متزوج إياه أكثر من واحد
+
+463
+00:39:35,020 --> 00:39:38,920
+فهنا في هذه الحالة إذا كان الأخوات و الإخوة من أم
+
+464
+00:39:38,920 --> 00:39:44,420
+تأخذ أو يأخذ تأخذ الأخط مثل ما يأخذ الأخ وده أيضا
+
+465
+00:39:44,420 --> 00:39:48,760
+منصوص عليه في صورة النساء في نفس آيات الميراث ممكن
+
+466
+00:39:48,760 --> 00:39:55,570
+تقرألنا الآية؟ تفضل يا عزيزي قرألناالمرء هلك ليس
+
+467
+00:39:55,570 --> 00:40:05,710
+له ولده وله أخ أو أخت فلكل
+
+468
+00:40:05,710 --> 00:40:07,630
+واحد منهما السدوس
+
+469
+00:40:17,630 --> 00:40:21,090
+أه طبعا فالذكر يمثل حظ الأنثى هي بيكون في الحالة
+
+470
+00:40:21,090 --> 00:40:26,430
+اذا الأخوات و الأخت من أم تأخذ الأنثى إذا انفرضت
+
+471
+00:40:26,430 --> 00:40:34,270
+يعني كانت واحدة مثل الأخ يعني إذا انفرضت أيضا
+
+472
+00:40:34,270 --> 00:40:39,150
+من الردود اه يا أخوات اقترب الوقت عن انتهاء معانا
+
+473
+00:40:39,150 --> 00:40:41,950
+تجيتين تلاتة و بنين يعني ان شاء الله من الأخوات
+
+474
+00:40:41,950 --> 00:40:44,570
+ماسمعناهمش فضل الأخت اسمعناها في الأول و نرجعلها
+
+475
+00:40:44,570 --> 00:40:48,800
+تاني و أنت وراهاإن أعطاء المرأة نصف الرسل كما هو
+
+476
+00:40:48,800 --> 00:40:56,780
+الأعام الغالب في أحكام الميرات مبني
+
+477
+00:40:56,780 --> 00:41:00,240
+أيضا على العدالة في توزيع الأعباء والواجبات على
+
+478
+00:41:00,240 --> 00:41:11,720
+قاعدة الغرم بالغنم
+
+479
+00:41:11,880 --> 00:41:14,480
+مين توضحليها بكلمتين، بس إيش يعني الغرم أو وين هو
+
+480
+00:41:14,480 --> 00:41:18,320
+الغرم في الميراث أو في حال المرأة أو الراجل؟ إيش
+
+481
+00:41:18,320 --> 00:41:20,920
+الغرم اللي بتغرم المرأة أو الراجل؟ وإيش الغنم اللي
+
+482
+00:41:20,920 --> 00:41:28,280
+بتغنم المرأة أو الراجل في هذه الحالة؟ الغرم
+
+483
+00:41:28,280 --> 00:41:34,340
+هذا و الغنم .. خلّي الأخت تتكلمالغُلم ان المرأة هي
+
+484
+00:41:34,340 --> 00:41:38,560
+اللي بتاخد هذه المصاريع .. يعني المطر هي المطر ..
+
+485
+00:41:38,560 --> 00:41:42,740
+الراجل يدفع .. الراجل اللي بيدفع .. اه من الأخوات
+
+486
+00:41:42,740 --> 00:41:47,400
+.. الغُلم ان الراجل هيدفع بعدها .. والغُلم ان هو
+
+487
+00:41:47,400 --> 00:41:50,340
+أخد الزيادة في الندار .. العكس بالنسبة للمرأة ..
+
+488
+00:41:54,090 --> 00:41:59,350
+بسبب انها اياش؟ انها تاخد في النافقة و في الزوايا
+
+489
+00:41:59,350 --> 00:42:03,170
+برك الله فيك يعني معنايا قريبين من بعض يعني هذا
+
+490
+00:42:03,170 --> 00:42:07,670
+الغرم اللذي غرامه ان صح تعبير الإسلام المرة بانه
+
+491
+00:42:07,670 --> 00:42:11,370
+جعلها تاخد النصف بس ماشينا غرامة يعني احنا بدنا
+
+492
+00:42:11,370 --> 00:42:16,470
+نديها النصف هنا الغرم هذا مقابل الغنم اللذي تغنمه
+
+493
+00:42:16,470 --> 00:42:19,690
+من جراء دفع الراجل لماهرله يعني انت بتتاخد على
+
+494
+00:42:19,690 --> 00:42:23,850
+الحالتينأحنا بنعطيك في حال المهر و في حال النفقة و
+
+495
+00:42:23,850 --> 00:42:28,610
+عفشة و كذا إليك لكن في حال الميراث مانا بدك تتحمل
+
+496
+00:42:28,610 --> 00:42:33,450
+لو أنقصنا هذا لأن الرجل بده يتحمل تكاليف وأعباء
+
+497
+00:42:33,450 --> 00:42:38,870
+الزواج اللي هو بده يقبل عليه فهذا الغرم اللي غرمته
+
+498
+00:42:38,870 --> 00:42:43,750
+المرأة بيعطاها النصف كان مقابل الغرم اللي غنمته في
+
+499
+00:42:43,750 --> 00:42:50,020
+أن جعل الرجل هو اللي يعطي و يدفع المالهذا ايه
+
+500
+00:42:50,020 --> 00:42:53,140
+المقصود فيها؟ ايش هي هذه الواجبات اللي تكلمنا
+
+501
+00:42:53,140 --> 00:42:57,020
+عنها؟ ربما يعني كررنا الكلام أو الكلام فيها متكرر
+
+502
+00:42:57,020 --> 00:43:01,180
+بيدفع أساس الماهر وأساس البيت وبينفق على الزوجة
+
+503
+00:43:01,180 --> 00:43:06,540
+إلى آخر ذلك و المرأة هي اللي بتأخذ الماهر وتعفى من
+
+504
+00:43:06,540 --> 00:43:10,600
+جميع أنواع النفق النقطة الثالثة وقبل الأخيرة عشان
+
+505
+00:43:10,600 --> 00:43:13,940
+الوقت ذهب مع الآخر خليني أكمل أنا يعني فيها لإن
+
+506
+00:43:13,940 --> 00:43:18,230
+ماضالش وقتاللي بتاخده المرأة يا أخوات شاطرة لإن
+
+507
+00:43:18,230 --> 00:43:21,470
+الساعة شاطرات في التحويش والادخار بتظل تتدخر و
+
+508
+00:43:21,470 --> 00:43:24,390
+تتحوش لكن احنا اللي زي حالتنا من يومين يا حصر يحوش
+
+509
+00:43:24,390 --> 00:43:29,090
+بياخدوا على طول كل أول بأول بروح فهي بتظلها ايش
+
+510
+00:43:29,090 --> 00:43:32,190
+بتاخده من ميراث من كذا ممكن تجمده دهب ممكن كذا
+
+511
+00:43:32,190 --> 00:43:36,930
+ممكن تظله للزمن و الراجل مطلوب منه دايما انه يدفع
+
+512
+00:43:36,930 --> 00:43:37,730
+وينفق
+
+513
+00:43:43,360 --> 00:43:48,560
+النقطة الأخيرة اللى يتهم الإسلام بانه انتقص المرأة
+
+514
+00:43:48,560 --> 00:43:53,980
+وإنسانيتها لما أعطاها نصف الرجل اللى انتقص حقها
+
+515
+00:43:54,390 --> 00:43:58,090
+واهانها هو الغرب اللذي أخرجها من البيت و جعلها
+
+516
+00:43:58,090 --> 00:44:02,130
+عاملة و تتعب و ترهق في العمل و فرض عليها و كلفها
+
+517
+00:44:02,130 --> 00:44:06,370
+فأصبحت اليوم مثلها مثل الرجل في التعب و الإرهاب
+
+518
+00:44:06,370 --> 00:44:10,530
+مين الأكرم المرأة اللذي أراحها و قالها اجلس في
+
+519
+00:44:10,530 --> 00:44:15,490
+بيتك معززة مكرمة الزوج عليه النفقة وعليه الانفاق
+
+520
+00:44:15,490 --> 00:44:19,900
+عليكوطرك لها الحرية إذا أرادت أن تشتغل فلا يمنعها
+
+521
+00:44:19,900 --> 00:44:24,120
+لكن الأصل هو أن تبقى في بيتها مربية للأبناء و
+
+522
+00:44:24,120 --> 00:44:27,680
+للجيل و كذا و الراجل هو الذي يعمل و ينفق و هو إلا
+
+523
+00:44:27,680 --> 00:44:32,130
+إذا كان هناك حاجة ماسة يعني لها أو للمجتمعفتخرج
+
+524
+00:44:32,130 --> 00:44:36,250
+وذا ما اذا نتحدث عنه بالتفصيل عند الخروج من البيت
+
+525
+00:44:36,250 --> 00:44:42,110
+او عمل المرأة خارج البيت نتوقف عند النقطة الثانية
+
+526
+00:44:42,110 --> 00:44:45,510
+والقضية الثانية من قضايا المرأة وهي الديا في
+
+527
+00:44:45,510 --> 00:44:49,730
+المحاضرة القادمة ان شاء الله تعالى وبرك الله فيك
+
+528
+00:44:49,730 --> 00:44:51,690
+الله يعطيكوا العافية
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/UWRW1qbseLI_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/UWRW1qbseLI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..492b114b7066f625a3f9724211b7ad545bbe9b4a
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/UWRW1qbseLI_postprocess.srt
@@ -0,0 +1,680 @@
+1
+00:00:05,080 --> 00:00:08,760
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:08,760 --> 00:00:13,820
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:13,820 --> 00:00:18,120
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:18,120 --> 00:00:22,640
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:22,640 --> 00:00:27,080
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:27,080 --> 00:00:32,800
+فهذه هي المحاضرة الثانية بعد الأولى التي تحدثنا
+
+7
+00:00:32,800 --> 00:00:38,890
+فيهاعن مفردات المساق، مساق حاضر العالم الإسلامي
+
+8
+00:00:38,890 --> 00:00:44,630
+وقولنا في نهاية المحاضرة الأولى أننا سنتحدث في
+
+9
+00:00:44,630 --> 00:00:50,290
+المحاضرة الثانية وهي أولى المحاضرات يعني فعليا
+
+10
+00:00:50,290 --> 00:00:55,350
+بالنسبة للمادة والكتاب سنتحدث عن المجتمع الإسلامي
+
+11
+00:00:55,350 --> 00:01:01,550
+وخصائص المجتمع الإسلاميقبل التعرف على معنى المجتمع
+
+12
+00:01:01,550 --> 00:01:07,170
+الإسلامي لابد من التعرف على أو تعريف المجتمع بصورة
+
+13
+00:01:07,170 --> 00:01:11,710
+عامة فالمجتمع هو مجموعة من الناس تعيش على شكل
+
+14
+00:01:11,710 --> 00:01:17,570
+جماعة منظمة تحكمها مجموعة قوانين وأحكام وتشريعات
+
+15
+00:01:17,570 --> 00:01:24,180
+وأعراف وتقاليد وبيشتركوا في مقع جغرافية واحدةهنا
+
+16
+00:01:24,180 --> 00:01:28,480
+كده التعريفات للمجتمع و أيضا من التعريفات جماعة من
+
+17
+00:01:28,480 --> 00:01:32,480
+الناس بيعيشوا في منطقة واحدة او معينة تجمع بينهم
+
+18
+00:01:32,480 --> 00:01:38,320
+ثقافة مشتركة و يشعرون بالوحدة في ما بينهم ككيان
+
+19
+00:01:38,320 --> 00:01:44,150
+متميزالى غير ذلك من التعريفات الأخرى ما يهمنا هو
+
+20
+00:01:44,150 --> 00:01:49,130
+تعريف المجتمع الإسلامي تحديدا فالمجتمع الإسلامي
+
+21
+00:01:49,130 --> 00:01:55,810
+متميز عن باقي المجتمعات الأخرى بما يحمله من خصائص
+
+22
+00:01:55,810 --> 00:02:01,650
+سنتعرف عليها بعد قليل فهو مجتمع يتميز عن باقي
+
+23
+00:02:01,650 --> 00:02:06,620
+المجتمعات الأخرى بتصوره الخاصوقوانينه الخاصة
+
+24
+00:02:06,620 --> 00:02:13,100
+وأحكامه التي يستمدها من القرآن والسنة وأفراد
+
+25
+00:02:13,100 --> 00:02:20,540
+المجتمع يشتركون بعقيدة واحدة ويتوجهون إلى قبلة
+
+26
+00:02:20,540 --> 00:02:28,050
+واحدة مهما تعددت أجناسهم وأعراقهم ولغاتهمولا يخدش
+
+27
+00:02:28,050 --> 00:02:35,130
+هذه الصورة للمجتمع المسلم انحراف بعض أفراده عن
+
+28
+00:02:35,130 --> 00:02:42,170
+الخط المستقيم فالعبرة بالمجتمع الإسلامي بالمبادئ
+
+29
+00:02:42,170 --> 00:02:47,480
+العامة للمجتمع الإسلامي أما الواقعالذي يعيشه
+
+30
+00:02:47,480 --> 00:02:53,800
+المجتمع الإسلامي قد يختلف بعضه أو يخالف بعض أفراد
+
+31
+00:02:53,800 --> 00:02:58,160
+المجتمع الإسلامي يخالف هذه المبادئ فهم ليسوا حجة
+
+32
+00:02:58,160 --> 00:03:03,980
+على الإسلام ولا على خصائص المجتمع الإسلامي المفترض
+
+33
+00:03:03,980 --> 00:03:10,380
+أن تكون في المسلمين هنا
+
+34
+00:03:10,380 --> 00:03:17,490
+مميزات وخصائصتميز المجتمع الإسلامي عن غيره من
+
+35
+00:03:17,490 --> 00:03:24,250
+المجتمعات أولى هذه الخصائص وأهم هذه الخصائص التصور
+
+36
+00:03:24,250 --> 00:03:31,600
+الاعتقادي الصحيحما لا نجده في المجتمعات الأخرى غير
+
+37
+00:03:31,600 --> 00:03:37,000
+الإسلامية المجتمع الإسلامي يتميز بأن تصوره
+
+38
+00:03:37,000 --> 00:03:43,180
+الاعتقادي تصور صحيح سليم عن الله تعالى وعن ما يجب
+
+39
+00:03:43,180 --> 00:03:50,020
+لله تعالىأن هذا الإله واحد لا شريك له واحد في
+
+40
+00:03:50,020 --> 00:03:57,480
+ربوبيته فلا رب أي خالق سواء وواحد في ألوهيته أي لا
+
+41
+00:03:57,480 --> 00:04:03,800
+معبود بحق سواء وواحد في أسمائه الحسنى وصفاته
+
+42
+00:04:03,800 --> 00:04:08,340
+العليا أي لا يشاركه أحد من مخلوقاتهبهذه الأسماء
+
+43
+00:04:08,340 --> 00:04:14,960
+الحسنى وهذه الصفات العليا العليا فهو كما وصف نفسه
+
+44
+00:04:14,960 --> 00:04:20,800
+ليس كمثله شيء وهو السميع البصير وقال أيضا و لله
+
+45
+00:04:20,800 --> 00:04:27,200
+الأسماء الحسنى فدعوه بها هذه أول خاصية وميزة تميز
+
+46
+00:04:27,200 --> 00:04:32,240
+المجتمع الإسلامي عن باقي المجتمعات الأخرى هناك
+
+47
+00:04:32,240 --> 00:04:38,880
+خاصية أخرىهذه الخاصية هي الحاكمية في المجتمع
+
+48
+00:04:38,880 --> 00:04:46,080
+المسلم لله تعالى وحده فالله تعالى يقول إن الحكم
+
+49
+00:04:46,080 --> 00:04:53,830
+إلا لله إن الحكم إلا لله حصر و قصرإن بمعنى ما أو
+
+50
+00:04:53,830 --> 00:05:00,970
+ليس أداة نفي أي ليس أو ما الحكم إلا لله تعالى فحصل
+
+51
+00:05:00,970 --> 00:05:10,190
+الله تعالى الحكم له وحده وأيضاعاب على من يريد أن
+
+52
+00:05:10,190 --> 00:05:15,690
+يحتكم إلى حكم الجاهلية بقوله أفحكم الجاهلية يبغون
+
+53
+00:05:15,690 --> 00:05:22,930
+ومن أحسن من الله حكما لقوم يوقنون فالمسلم الحق
+
+54
+00:05:22,930 --> 00:05:27,070
+والمجتمع المسلم يحتكم إلى الله تعالى في جميع
+
+55
+00:05:27,070 --> 00:05:33,030
+أحكامه وأحوالهفالتشريع والحكم وسلطة التشريع والحكم
+
+56
+00:05:33,030 --> 00:05:37,410
+في المجتمع المسلم لله تعالى واحد فالحلال هو ما حله
+
+57
+00:05:37,410 --> 00:05:41,730
+الله ورسوله والحرام هو ما حرمه الله ورسوله ولا
+
+58
+00:05:41,730 --> 00:05:47,490
+يملك أحد من الناس مهما كان أن يشرع للناس من نفسه
+
+59
+00:05:47,490 --> 00:05:52,530
+وحسب هواه والمسلمون في المجتمع الإسلامي وظيفتهم هي
+
+60
+00:05:52,530 --> 00:05:58,380
+تنفيذ حكم الله تعالى وحتى العلماءلا يحرمون ولا
+
+61
+00:05:58,380 --> 00:06:04,380
+يحلون بل وظيفتهم وواجبهم أن يبينوا للناس حكم الله
+
+62
+00:06:04,380 --> 00:06:11,560
+تعالى الخاصية الثالثة من خصائص المجتمع الإسلامي أن
+
+63
+00:06:11,560 --> 00:06:18,840
+التجمع في هذا المجتمع على أساس رابطة العقيدة هناك
+
+64
+00:06:19,990 --> 00:06:25,470
+المجتمعات الأخرى غير الإسلامية تتجمع فيما بينها
+
+65
+00:06:25,470 --> 00:06:32,270
+على أواصر و روابطلكن هذه الروابط والأواصر التي
+
+66
+00:06:32,270 --> 00:06:38,570
+تجمعهم هي روابط وأواصر مادية دنيوية مصلحية ممكن أن
+
+67
+00:06:38,570 --> 00:06:43,090
+نجتمع على مصالح فيما بينهم لكن المجتمع المسلم
+
+68
+00:06:43,090 --> 00:06:49,570
+يتميز عن باقي المجتمعات الأخرى أن الرابط التي تجمع
+
+69
+00:06:49,570 --> 00:06:55,730
+بين أفراده هي رابطة الدين رابطة العقيدة رابطة
+
+70
+00:06:55,730 --> 00:07:01,110
+الإيمان وهذا أيضاما بيّنه القرآن الكريم في قوله
+
+71
+00:07:01,110 --> 00:07:07,070
+تعالى إنما المؤمنون إخوة ما الذي جعلهم إخوة ما
+
+72
+00:07:07,070 --> 00:07:13,650
+الذي جمع بينهم هو الإيمان إنما المؤمنون وقال عليه
+
+73
+00:07:13,650 --> 00:07:19,910
+الصلاة والسلام المسلم أخ المسلم ما الذي جعله أخاهو
+
+74
+00:07:19,910 --> 00:07:25,330
+الإسلام إذا الإيمان الإسلام هو أساس الرابطة بين
+
+75
+00:07:25,330 --> 00:07:30,630
+المسلمين وبين أفراد المجتمع المسلم ولا ينظر
+
+76
+00:07:30,630 --> 00:07:38,350
+الإسلام إلى الفوارق التي بين الناس فلا تفرق هذه
+
+77
+00:07:38,350 --> 00:07:43,270
+الفوارق بين مسلم واخر سواء كانت في اللون أو في
+
+78
+00:07:43,270 --> 00:07:49,880
+الجنس أو اللغة فالإسلام أزال كل هذه الفوارقبين
+
+79
+00:07:49,880 --> 00:07:54,140
+الأسود والأبيض، بين العربي والأعجمي والغومي
+
+80
+00:07:54,140 --> 00:07:59,620
+والفارسي فالكريم عند الله والأكرم عند الله هو
+
+81
+00:07:59,620 --> 00:08:07,460
+الأتقى، إن أكرمكم عند الله أتقاكم وليسمرتبط هذا
+
+82
+00:08:07,460 --> 00:08:12,320
+التكريم لا بلون ولا بجنس ولا بلغة وقال عليه الصلاة
+
+83
+00:08:12,320 --> 00:08:17,500
+والسلام لا فضل لعربي على أعجمي ولا لأعجمي على عربي
+
+84
+00:08:17,500 --> 00:08:23,260
+ولا لأبيض على أسود ولا لأسود على أبيض إلا بالتقوى
+
+85
+00:08:23,260 --> 00:08:32,720
+كلكم لآدم وآدم من تراب وأيضا حرم الإسلام ومنع
+
+86
+00:08:32,720 --> 00:08:40,740
+التعصمليه ما كان يتعصب له أهل الجاهلية من قبل من
+
+87
+00:08:40,740 --> 00:08:46,420
+عصبية وقبلية فقال عليه الصلاة والسلام ليس مننا من
+
+88
+00:08:46,420 --> 00:08:50,160
+دعا إلى عصبية وليس مننا من قاتل على عصبية وليس
+
+89
+00:08:50,160 --> 00:08:54,920
+مننا من مات على عصبية تلك العصبية الجاهلية والحمية
+
+90
+00:08:54,920 --> 00:08:58,340
+الجاهلية التي كان عليها أهل الجاهلية أزالها
+
+91
+00:08:58,340 --> 00:09:04,770
+الإسلام بالكلية ونفر منها النبي صلى الله عليه وسلم
+
+92
+00:09:04,770 --> 00:09:11,450
+حينما وصفها بأنها منتنة فقال دعوها فإنها منتنةو
+
+93
+00:09:11,450 --> 00:09:16,870
+أيضا علمنا النبي صلى الله عليه وسلم درسا في عدم
+
+94
+00:09:16,870 --> 00:09:25,850
+التفريق بين جنس و جنس و لغة و لغة فقال في حق سلمان
+
+95
+00:09:25,850 --> 00:09:31,050
+و هو فارسي و ليس عربي سلمان من أهل البيت بل الذي
+
+96
+00:09:31,050 --> 00:09:36,090
+جعلهم من أهل بيت النبي صلى الله عليه وسلم مع أنه
+
+97
+00:09:36,090 --> 00:09:42,800
+فارسي الأصلجنسيته فارسية لغته فارسية لكن اسلامه
+
+98
+00:09:42,800 --> 00:09:51,140
+وإيمانه جعله أخا مسلما لجميع المسلمين ونسبه النبي
+
+99
+00:09:51,140 --> 00:09:59,180
+صلى الله عليه وسلم لبيته وهذا أيضا دلال ابن رباح
+
+100
+00:09:59,180 --> 00:10:07,200
+العبد الأسود الحبشيليس حرا كباقي الأحرار و ليس
+
+101
+00:10:07,200 --> 00:10:09,420
+عربيا كالعرب
+
+102
+00:10:11,700 --> 00:10:19,180
+ليس أبيضا كان أسودا و عبدا و حبشيا لكن إسلامه و
+
+103
+00:10:19,180 --> 00:10:26,360
+إيمانه جعله أخا بل سيدا كما وصفه عمر رضي الله عنه
+
+104
+00:10:26,360 --> 00:10:32,640
+حينما قال أبو بكر سيدنا وأعتقى سيدنا يعني بلالا
+
+105
+00:10:32,640 --> 00:10:39,100
+فجعله عمر رضي الله عنه سيدا مع أنه عبد حبشي لونه
+
+106
+00:10:39,100 --> 00:10:45,550
+أسودفلا ينظر الإسلام إلى اللأن ولا إلى اللغة ولا
+
+107
+00:10:45,550 --> 00:10:52,210
+إلى الجنس إن أكرمكم عند الله أتقاكم كذلك من خصائص
+
+108
+00:10:52,210 --> 00:10:57,270
+المجتمع الإسلامي أن الإنسان في المجتمع الإسلامي له
+
+109
+00:10:57,270 --> 00:11:04,310
+كرامته الإنسان كإنسان قبل أن يكون مسلما والإسلام
+
+110
+00:11:04,310 --> 00:11:11,910
+يزيد من كرامته لكنه كإنسانجعله الله تعالى خليفته
+
+111
+00:11:11,910 --> 00:11:17,070
+.. جعله خليفة على الأرض حينما قال وَإِذْ قَالَ
+
+112
+00:11:17,070 --> 00:11:19,930
+رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي
+
+113
+00:11:19,930 --> 00:11:23,830
+الْأَرْضِ خَلِيفًا كذا الخليفة هو الإنسان وقد كرمه
+
+114
+00:11:23,830 --> 00:11:28,950
+الله تعالى كإنسان حينما قال وَلَقَدْ كَرَّمْنَ
+
+115
+00:11:28,950 --> 00:11:36,460
+بَنِي آدَمَ ولم يقول المسلم كل بني آدمأي بني آدم
+
+116
+00:11:36,460 --> 00:11:42,140
+لأنه مخلوق من مخلوقات الله خلقه الله تعالى في أحسن
+
+117
+00:11:42,140 --> 00:11:48,980
+صورة وفي أحسن تقويم وكرمه على باقي وسائر الخلق
+
+118
+00:11:50,060 --> 00:11:54,800
+وزوده بالمؤهلات والخصائص التي من شأنها القيام بحمل
+
+119
+00:11:54,800 --> 00:11:59,000
+الأمانة وأداء المسئولية فليس في المجتمع الإسلامي
+
+120
+00:11:59,000 --> 00:12:05,120
+الطبقية التي موجودة في سائر أو باقي المجتمعات غير
+
+121
+00:12:05,120 --> 00:12:08,760
+الإسلامية فالمجتمع الإسلامي يخلو من الإنسان السيد
+
+122
+00:12:08,760 --> 00:12:14,600
+الحاكم المطاع والعبد فليس فيه سادة وعبيد فالكل
+
+123
+00:12:14,600 --> 00:12:22,060
+سواء عند الله تعالى الكل عبيد للهحتى الحاكم حتى
+
+124
+00:12:22,060 --> 00:12:27,880
+الخليفة هو عبد لله تعالى كسائر العباد وهو يعني في
+
+125
+00:12:27,880 --> 00:12:32,720
+قمة الهرم وفي قمة المسئولية ولا يمتاز عن غيره من
+
+126
+00:12:32,720 --> 00:12:38,080
+أفراد الرعية إلا بثقة للمسئولية والأمانة كلكم راعي
+
+127
+00:12:38,080 --> 00:12:44,260
+وكلكم مسئول عن رعيته خامسا
+
+128
+00:12:44,260 --> 00:12:50,940
+من خصائص المجتمع الإسلاميالسلوك المستقيم مع شريعة
+
+129
+00:12:50,940 --> 00:12:56,720
+الله تعالى فالمجتمع الإسلامي سلوكه منضبط ومستقيم
+
+130
+00:12:56,720 --> 00:13:06,220
+مع شريعة الله تعالى لا يتعارض معه بل المسلم المؤمن
+
+131
+00:13:06,220 --> 00:13:13,400
+في هذا الدين وهذا الإسلام حينما يسمع شيئا من آيات
+
+132
+00:13:13,400 --> 00:13:18,530
+اللهأو حديث رسول الله صلى الله عليه وسلم لا يقول
+
+133
+00:13:18,530 --> 00:13:25,650
+إلا سمعنا وأطعنا يسمع ويطيع فسلوكه سلوك منضبط
+
+134
+00:13:25,650 --> 00:13:31,450
+مستقيم مع قول الله ورسوله مع شريعة الله تعالى
+
+135
+00:13:31,450 --> 00:13:37,970
+ولذلك تكاد المعاصي والجرائم الخلقية تغيب عن هذا
+
+136
+00:13:37,970 --> 00:13:45,670
+المجتمع وإذا ما كانتتكون نادرة و قليلة طالما أن
+
+137
+00:13:45,670 --> 00:13:51,870
+هذا المجتمع ملتزم بشريعة الله تعالى و هناك بعض
+
+138
+00:13:51,870 --> 00:13:59,030
+الأمثلة التي تبين مدى انسجام و انضباط سلوك
+
+139
+00:13:59,030 --> 00:14:04,370
+المسلمين مع شريعة الله و أحكام اللهالمثال الأول
+
+140
+00:14:04,370 --> 00:14:09,230
+حينما نزلت آياته تحريم الخمر في المدينة لم يتوانى
+
+141
+00:14:09,230 --> 00:14:21,990
+ولم يتردد من كان عنده أواني كثيرة و بأثمان باهظة
+
+142
+00:14:21,990 --> 00:14:29,810
+لم يتردد من أنيدلق كما يقال في الشوارع فأسرع القوم
+
+143
+00:14:29,810 --> 00:14:33,290
+إلى دلق ما عندهم من الخمر في الشوارع حتى الذي كان
+
+144
+00:14:33,290 --> 00:14:39,330
+بيده شيء لم ينتظر أن يكمل هذا الكأس ليشربه حينما
+
+145
+00:14:39,330 --> 00:14:42,630
+سمع منادي رسول الله صلى الله عليه وسلم ينادي
+
+146
+00:14:42,630 --> 00:14:49,120
+بتحريم الخمر ألقى ما في يده من القدحمثال ونموذج
+
+147
+00:14:49,120 --> 00:14:55,020
+آخر لما نزلت آيات الحجاب أسرعت نساء المسلمين إلى
+
+148
+00:14:55,020 --> 00:15:01,940
+مروطهم وصنعوا منها خمارا يستر عوراتهم لم يترددوا
+
+149
+00:15:01,940 --> 00:15:04,720
+ولم يتوانوا ولم ينتظروا حتى
+
+150
+00:15:07,360 --> 00:15:15,100
+يفصلوا أو يخيطوا أو يحصلوا على قماش مناسب بل كل
+
+151
+00:15:15,100 --> 00:15:21,500
+واحدة منهم يعني أسرعت إلى ما عندها من أي قطعة قماش
+
+152
+00:15:21,500 --> 00:15:26,760
+و سطرت بها عورتها التي أمرها الله تعالى بسطرها فهو
+
+153
+00:15:26,760 --> 00:15:33,640
+مجتمع مظيف ذو سلوك مهذب وتصرف منضبط بأحكام الله
+
+154
+00:15:33,640 --> 00:15:34,080
+تعالى
+
+155
+00:15:36,680 --> 00:15:42,760
+من خصائص المجتمع المسلم أيضا سادسا وأخيرا أن مقياس
+
+156
+00:15:42,760 --> 00:15:48,060
+التفاضل في المجتمع الإسلامي هو العلم والتقوى
+
+157
+00:15:49,640 --> 00:15:55,420
+فكل مجتمع له مقياسه في التفاضل بين الناس لكن مقياس
+
+158
+00:15:55,420 --> 00:16:01,060
+ومعيار التفاضل في المجتمع الإسلامي هو العلم والعمل
+
+159
+00:16:01,060 --> 00:16:07,100
+الصالح قال الله تعالى يرفع الله الذين آمنوا منكم
+
+160
+00:16:07,100 --> 00:16:14,760
+والذين أوتوا العلم درجة فهذه الرفعة وهذا التفاضل
+
+161
+00:16:14,760 --> 00:16:21,520
+وهذه المنزلةوصل اليها أو يصل اليها الإنسان بإيمانه
+
+162
+00:16:21,520 --> 00:16:26,620
+يرفع الله الذين آمنوا منه وبعلمه والذين أوتوا
+
+163
+00:16:26,620 --> 00:16:32,540
+العلم يرفعهم الله تعالى درجات وكذلك وقد مر معنا
+
+164
+00:16:32,540 --> 00:16:38,300
+هذا الأمر قوله تعالى إن أكرمكم عند الله أتقاكم
+
+165
+00:16:38,300 --> 00:16:46,290
+فبالتقوىيرتفع الإنسان وترتفع درجته عند الله تعالى
+
+166
+00:16:46,290 --> 00:16:50,170
+فمقياس التفاضل في المجتمع الإسلامي هو العلم
+
+167
+00:16:50,170 --> 00:17:03,180
+والإيمان والتقوى بهذا نكون قدعطينا فكرة مفصلة عن
+
+168
+00:17:03,180 --> 00:17:10,260
+خصائص المجتمع الإسلامي لننتقل بعد ذلك في المحاضرة
+
+169
+00:17:10,260 --> 00:17:14,620
+القادمة ان شاء الله تعالى إلى الحديث عن واقع
+
+170
+00:17:14,620 --> 00:17:19,400
+العالم الإسلامي والسلام عليكم ورحمة الله
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/UWRW1qbseLI_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/UWRW1qbseLI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..492b114b7066f625a3f9724211b7ad545bbe9b4a
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/UWRW1qbseLI_raw.srt
@@ -0,0 +1,680 @@
+1
+00:00:05,080 --> 00:00:08,760
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:08,760 --> 00:00:13,820
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:13,820 --> 00:00:18,120
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:18,120 --> 00:00:22,640
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:22,640 --> 00:00:27,080
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:27,080 --> 00:00:32,800
+فهذه هي المحاضرة الثانية بعد الأولى التي تحدثنا
+
+7
+00:00:32,800 --> 00:00:38,890
+فيهاعن مفردات المساق، مساق حاضر العالم الإسلامي
+
+8
+00:00:38,890 --> 00:00:44,630
+وقولنا في نهاية المحاضرة الأولى أننا سنتحدث في
+
+9
+00:00:44,630 --> 00:00:50,290
+المحاضرة الثانية وهي أولى المحاضرات يعني فعليا
+
+10
+00:00:50,290 --> 00:00:55,350
+بالنسبة للمادة والكتاب سنتحدث عن المجتمع الإسلامي
+
+11
+00:00:55,350 --> 00:01:01,550
+وخصائص المجتمع الإسلاميقبل التعرف على معنى المجتمع
+
+12
+00:01:01,550 --> 00:01:07,170
+الإسلامي لابد من التعرف على أو تعريف المجتمع بصورة
+
+13
+00:01:07,170 --> 00:01:11,710
+عامة فالمجتمع هو مجموعة من الناس تعيش على شكل
+
+14
+00:01:11,710 --> 00:01:17,570
+جماعة منظمة تحكمها مجموعة قوانين وأحكام وتشريعات
+
+15
+00:01:17,570 --> 00:01:24,180
+وأعراف وتقاليد وبيشتركوا في مقع جغرافية واحدةهنا
+
+16
+00:01:24,180 --> 00:01:28,480
+كده التعريفات للمجتمع و أيضا من التعريفات جماعة من
+
+17
+00:01:28,480 --> 00:01:32,480
+الناس بيعيشوا في منطقة واحدة او معينة تجمع بينهم
+
+18
+00:01:32,480 --> 00:01:38,320
+ثقافة مشتركة و يشعرون بالوحدة في ما بينهم ككيان
+
+19
+00:01:38,320 --> 00:01:44,150
+متميزالى غير ذلك من التعريفات الأخرى ما يهمنا هو
+
+20
+00:01:44,150 --> 00:01:49,130
+تعريف المجتمع الإسلامي تحديدا فالمجتمع الإسلامي
+
+21
+00:01:49,130 --> 00:01:55,810
+متميز عن باقي المجتمعات الأخرى بما يحمله من خصائص
+
+22
+00:01:55,810 --> 00:02:01,650
+سنتعرف عليها بعد قليل فهو مجتمع يتميز عن باقي
+
+23
+00:02:01,650 --> 00:02:06,620
+المجتمعات الأخرى بتصوره الخاصوقوانينه الخاصة
+
+24
+00:02:06,620 --> 00:02:13,100
+وأحكامه التي يستمدها من القرآن والسنة وأفراد
+
+25
+00:02:13,100 --> 00:02:20,540
+المجتمع يشتركون بعقيدة واحدة ويتوجهون إلى قبلة
+
+26
+00:02:20,540 --> 00:02:28,050
+واحدة مهما تعددت أجناسهم وأعراقهم ولغاتهمولا يخدش
+
+27
+00:02:28,050 --> 00:02:35,130
+هذه الصورة للمجتمع المسلم انحراف بعض أفراده عن
+
+28
+00:02:35,130 --> 00:02:42,170
+الخط المستقيم فالعبرة بالمجتمع الإسلامي بالمبادئ
+
+29
+00:02:42,170 --> 00:02:47,480
+العامة للمجتمع الإسلامي أما الواقعالذي يعيشه
+
+30
+00:02:47,480 --> 00:02:53,800
+المجتمع الإسلامي قد يختلف بعضه أو يخالف بعض أفراد
+
+31
+00:02:53,800 --> 00:02:58,160
+المجتمع الإسلامي يخالف هذه المبادئ فهم ليسوا حجة
+
+32
+00:02:58,160 --> 00:03:03,980
+على الإسلام ولا على خصائص المجتمع الإسلامي المفترض
+
+33
+00:03:03,980 --> 00:03:10,380
+أن تكون في المسلمين هنا
+
+34
+00:03:10,380 --> 00:03:17,490
+مميزات وخصائصتميز المجتمع الإسلامي عن غيره من
+
+35
+00:03:17,490 --> 00:03:24,250
+المجتمعات أولى هذه الخصائص وأهم هذه الخصائص التصور
+
+36
+00:03:24,250 --> 00:03:31,600
+الاعتقادي الصحيحما لا نجده في المجتمعات الأخرى غير
+
+37
+00:03:31,600 --> 00:03:37,000
+الإسلامية المجتمع الإسلامي يتميز بأن تصوره
+
+38
+00:03:37,000 --> 00:03:43,180
+الاعتقادي تصور صحيح سليم عن الله تعالى وعن ما يجب
+
+39
+00:03:43,180 --> 00:03:50,020
+لله تعالىأن هذا الإله واحد لا شريك له واحد في
+
+40
+00:03:50,020 --> 00:03:57,480
+ربوبيته فلا رب أي خالق سواء وواحد في ألوهيته أي لا
+
+41
+00:03:57,480 --> 00:04:03,800
+معبود بحق سواء وواحد في أسمائه الحسنى وصفاته
+
+42
+00:04:03,800 --> 00:04:08,340
+العليا أي لا يشاركه أحد من مخلوقاتهبهذه الأسماء
+
+43
+00:04:08,340 --> 00:04:14,960
+الحسنى وهذه الصفات العليا العليا فهو كما وصف نفسه
+
+44
+00:04:14,960 --> 00:04:20,800
+ليس كمثله شيء وهو السميع البصير وقال أيضا و لله
+
+45
+00:04:20,800 --> 00:04:27,200
+الأسماء الحسنى فدعوه بها هذه أول خاصية وميزة تميز
+
+46
+00:04:27,200 --> 00:04:32,240
+المجتمع الإسلامي عن باقي المجتمعات الأخرى هناك
+
+47
+00:04:32,240 --> 00:04:38,880
+خاصية أخرىهذه الخاصية هي الحاكمية في المجتمع
+
+48
+00:04:38,880 --> 00:04:46,080
+المسلم لله تعالى وحده فالله تعالى يقول إن الحكم
+
+49
+00:04:46,080 --> 00:04:53,830
+إلا لله إن الحكم إلا لله حصر و قصرإن بمعنى ما أو
+
+50
+00:04:53,830 --> 00:05:00,970
+ليس أداة نفي أي ليس أو ما الحكم إلا لله تعالى فحصل
+
+51
+00:05:00,970 --> 00:05:10,190
+الله تعالى الحكم له وحده وأيضاعاب على من يريد أن
+
+52
+00:05:10,190 --> 00:05:15,690
+يحتكم إلى حكم الجاهلية بقوله أفحكم الجاهلية يبغون
+
+53
+00:05:15,690 --> 00:05:22,930
+ومن أحسن من الله حكما لقوم يوقنون فالمسلم الحق
+
+54
+00:05:22,930 --> 00:05:27,070
+والمجتمع المسلم يحتكم إلى الله تعالى في جميع
+
+55
+00:05:27,070 --> 00:05:33,030
+أحكامه وأحوالهفالتشريع والحكم وسلطة التشريع والحكم
+
+56
+00:05:33,030 --> 00:05:37,410
+في المجتمع المسلم لله تعالى واحد فالحلال هو ما حله
+
+57
+00:05:37,410 --> 00:05:41,730
+الله ورسوله والحرام هو ما حرمه الله ورسوله ولا
+
+58
+00:05:41,730 --> 00:05:47,490
+يملك أحد من الناس مهما كان أن يشرع للناس من نفسه
+
+59
+00:05:47,490 --> 00:05:52,530
+وحسب هواه والمسلمون في المجتمع الإسلامي وظيفتهم هي
+
+60
+00:05:52,530 --> 00:05:58,380
+تنفيذ حكم الله تعالى وحتى العلماءلا يحرمون ولا
+
+61
+00:05:58,380 --> 00:06:04,380
+يحلون بل وظيفتهم وواجبهم أن يبينوا للناس حكم الله
+
+62
+00:06:04,380 --> 00:06:11,560
+تعالى الخاصية الثالثة من خصائص المجتمع الإسلامي أن
+
+63
+00:06:11,560 --> 00:06:18,840
+التجمع في هذا المجتمع على أساس رابطة العقيدة هناك
+
+64
+00:06:19,990 --> 00:06:25,470
+المجتمعات الأخرى غير الإسلامية تتجمع فيما بينها
+
+65
+00:06:25,470 --> 00:06:32,270
+على أواصر و روابطلكن هذه الروابط والأواصر التي
+
+66
+00:06:32,270 --> 00:06:38,570
+تجمعهم هي روابط وأواصر مادية دنيوية مصلحية ممكن أن
+
+67
+00:06:38,570 --> 00:06:43,090
+نجتمع على مصالح فيما بينهم لكن المجتمع المسلم
+
+68
+00:06:43,090 --> 00:06:49,570
+يتميز عن باقي المجتمعات الأخرى أن الرابط التي تجمع
+
+69
+00:06:49,570 --> 00:06:55,730
+بين أفراده هي رابطة الدين رابطة العقيدة رابطة
+
+70
+00:06:55,730 --> 00:07:01,110
+الإيمان وهذا أيضاما بيّنه القرآن الكريم في قوله
+
+71
+00:07:01,110 --> 00:07:07,070
+تعالى إنما المؤمنون إخوة ما الذي جعلهم إخوة ما
+
+72
+00:07:07,070 --> 00:07:13,650
+الذي جمع بينهم هو الإيمان إنما المؤمنون وقال عليه
+
+73
+00:07:13,650 --> 00:07:19,910
+الصلاة والسلام المسلم أخ المسلم ما الذي جعله أخاهو
+
+74
+00:07:19,910 --> 00:07:25,330
+الإسلام إذا الإيمان الإسلام هو أساس الرابطة بين
+
+75
+00:07:25,330 --> 00:07:30,630
+المسلمين وبين أفراد المجتمع المسلم ولا ينظر
+
+76
+00:07:30,630 --> 00:07:38,350
+الإسلام إلى الفوارق التي بين الناس فلا تفرق هذه
+
+77
+00:07:38,350 --> 00:07:43,270
+الفوارق بين مسلم واخر سواء كانت في اللون أو في
+
+78
+00:07:43,270 --> 00:07:49,880
+الجنس أو اللغة فالإسلام أزال كل هذه الفوارقبين
+
+79
+00:07:49,880 --> 00:07:54,140
+الأسود والأبيض، بين العربي والأعجمي والغومي
+
+80
+00:07:54,140 --> 00:07:59,620
+والفارسي فالكريم عند الله والأكرم عند الله هو
+
+81
+00:07:59,620 --> 00:08:07,460
+الأتقى، إن أكرمكم عند الله أتقاكم وليسمرتبط هذا
+
+82
+00:08:07,460 --> 00:08:12,320
+التكريم لا بلون ولا بجنس ولا بلغة وقال عليه الصلاة
+
+83
+00:08:12,320 --> 00:08:17,500
+والسلام لا فضل لعربي على أعجمي ولا لأعجمي على عربي
+
+84
+00:08:17,500 --> 00:08:23,260
+ولا لأبيض على أسود ولا لأسود على أبيض إلا بالتقوى
+
+85
+00:08:23,260 --> 00:08:32,720
+كلكم لآدم وآدم من تراب وأيضا حرم الإسلام ومنع
+
+86
+00:08:32,720 --> 00:08:40,740
+التعصمليه ما كان يتعصب له أهل الجاهلية من قبل من
+
+87
+00:08:40,740 --> 00:08:46,420
+عصبية وقبلية فقال عليه الصلاة والسلام ليس مننا من
+
+88
+00:08:46,420 --> 00:08:50,160
+دعا إلى عصبية وليس مننا من قاتل على عصبية وليس
+
+89
+00:08:50,160 --> 00:08:54,920
+مننا من مات على عصبية تلك العصبية الجاهلية والحمية
+
+90
+00:08:54,920 --> 00:08:58,340
+الجاهلية التي كان عليها أهل الجاهلية أزالها
+
+91
+00:08:58,340 --> 00:09:04,770
+الإسلام بالكلية ونفر منها النبي صلى الله عليه وسلم
+
+92
+00:09:04,770 --> 00:09:11,450
+حينما وصفها بأنها منتنة فقال دعوها فإنها منتنةو
+
+93
+00:09:11,450 --> 00:09:16,870
+أيضا علمنا النبي صلى الله عليه وسلم درسا في عدم
+
+94
+00:09:16,870 --> 00:09:25,850
+التفريق بين جنس و جنس و لغة و لغة فقال في حق سلمان
+
+95
+00:09:25,850 --> 00:09:31,050
+و هو فارسي و ليس عربي سلمان من أهل البيت بل الذي
+
+96
+00:09:31,050 --> 00:09:36,090
+جعلهم من أهل بيت النبي صلى الله عليه وسلم مع أنه
+
+97
+00:09:36,090 --> 00:09:42,800
+فارسي الأصلجنسيته فارسية لغته فارسية لكن اسلامه
+
+98
+00:09:42,800 --> 00:09:51,140
+وإيمانه جعله أخا مسلما لجميع المسلمين ونسبه النبي
+
+99
+00:09:51,140 --> 00:09:59,180
+صلى الله عليه وسلم لبيته وهذا أيضا دلال ابن رباح
+
+100
+00:09:59,180 --> 00:10:07,200
+العبد الأسود الحبشيليس حرا كباقي الأحرار و ليس
+
+101
+00:10:07,200 --> 00:10:09,420
+عربيا كالعرب
+
+102
+00:10:11,700 --> 00:10:19,180
+ليس أبيضا كان أسودا و عبدا و حبشيا لكن إسلامه و
+
+103
+00:10:19,180 --> 00:10:26,360
+إيمانه جعله أخا بل سيدا كما وصفه عمر رضي الله عنه
+
+104
+00:10:26,360 --> 00:10:32,640
+حينما قال أبو بكر سيدنا وأعتقى سيدنا يعني بلالا
+
+105
+00:10:32,640 --> 00:10:39,100
+فجعله عمر رضي الله عنه سيدا مع أنه عبد حبشي لونه
+
+106
+00:10:39,100 --> 00:10:45,550
+أسودفلا ينظر الإسلام إلى اللأن ولا إلى اللغة ولا
+
+107
+00:10:45,550 --> 00:10:52,210
+إلى الجنس إن أكرمكم عند الله أتقاكم كذلك من خصائص
+
+108
+00:10:52,210 --> 00:10:57,270
+المجتمع الإسلامي أن الإنسان في المجتمع الإسلامي له
+
+109
+00:10:57,270 --> 00:11:04,310
+كرامته الإنسان كإنسان قبل أن يكون مسلما والإسلام
+
+110
+00:11:04,310 --> 00:11:11,910
+يزيد من كرامته لكنه كإنسانجعله الله تعالى خليفته
+
+111
+00:11:11,910 --> 00:11:17,070
+.. جعله خليفة على الأرض حينما قال وَإِذْ قَالَ
+
+112
+00:11:17,070 --> 00:11:19,930
+رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي
+
+113
+00:11:19,930 --> 00:11:23,830
+الْأَرْضِ خَلِيفًا كذا الخليفة هو الإنسان وقد كرمه
+
+114
+00:11:23,830 --> 00:11:28,950
+الله تعالى كإنسان حينما قال وَلَقَدْ كَرَّمْنَ
+
+115
+00:11:28,950 --> 00:11:36,460
+بَنِي آدَمَ ولم يقول المسلم كل بني آدمأي بني آدم
+
+116
+00:11:36,460 --> 00:11:42,140
+لأنه مخلوق من مخلوقات الله خلقه الله تعالى في أحسن
+
+117
+00:11:42,140 --> 00:11:48,980
+صورة وفي أحسن تقويم وكرمه على باقي وسائر الخلق
+
+118
+00:11:50,060 --> 00:11:54,800
+وزوده بالمؤهلات والخصائص التي من شأنها القيام بحمل
+
+119
+00:11:54,800 --> 00:11:59,000
+الأمانة وأداء المسئولية فليس في المجتمع الإسلامي
+
+120
+00:11:59,000 --> 00:12:05,120
+الطبقية التي موجودة في سائر أو باقي المجتمعات غير
+
+121
+00:12:05,120 --> 00:12:08,760
+الإسلامية فالمجتمع الإسلامي يخلو من الإنسان السيد
+
+122
+00:12:08,760 --> 00:12:14,600
+الحاكم المطاع والعبد فليس فيه سادة وعبيد فالكل
+
+123
+00:12:14,600 --> 00:12:22,060
+سواء عند الله تعالى الكل عبيد للهحتى الحاكم حتى
+
+124
+00:12:22,060 --> 00:12:27,880
+الخليفة هو عبد لله تعالى كسائر العباد وهو يعني في
+
+125
+00:12:27,880 --> 00:12:32,720
+قمة الهرم وفي قمة المسئولية ولا يمتاز عن غيره من
+
+126
+00:12:32,720 --> 00:12:38,080
+أفراد الرعية إلا بثقة للمسئولية والأمانة كلكم راعي
+
+127
+00:12:38,080 --> 00:12:44,260
+وكلكم مسئول عن رعيته خامسا
+
+128
+00:12:44,260 --> 00:12:50,940
+من خصائص المجتمع الإسلاميالسلوك المستقيم مع شريعة
+
+129
+00:12:50,940 --> 00:12:56,720
+الله تعالى فالمجتمع الإسلامي سلوكه منضبط ومستقيم
+
+130
+00:12:56,720 --> 00:13:06,220
+مع شريعة الله تعالى لا يتعارض معه بل المسلم المؤمن
+
+131
+00:13:06,220 --> 00:13:13,400
+في هذا الدين وهذا الإسلام حينما يسمع شيئا من آيات
+
+132
+00:13:13,400 --> 00:13:18,530
+اللهأو حديث رسول الله صلى الله عليه وسلم لا يقول
+
+133
+00:13:18,530 --> 00:13:25,650
+إلا سمعنا وأطعنا يسمع ويطيع فسلوكه سلوك منضبط
+
+134
+00:13:25,650 --> 00:13:31,450
+مستقيم مع قول الله ورسوله مع شريعة الله تعالى
+
+135
+00:13:31,450 --> 00:13:37,970
+ولذلك تكاد المعاصي والجرائم الخلقية تغيب عن هذا
+
+136
+00:13:37,970 --> 00:13:45,670
+المجتمع وإذا ما كانتتكون نادرة و قليلة طالما أن
+
+137
+00:13:45,670 --> 00:13:51,870
+هذا المجتمع ملتزم بشريعة الله تعالى و هناك بعض
+
+138
+00:13:51,870 --> 00:13:59,030
+الأمثلة التي تبين مدى انسجام و انضباط سلوك
+
+139
+00:13:59,030 --> 00:14:04,370
+المسلمين مع شريعة الله و أحكام اللهالمثال الأول
+
+140
+00:14:04,370 --> 00:14:09,230
+حينما نزلت آياته تحريم الخمر في المدينة لم يتوانى
+
+141
+00:14:09,230 --> 00:14:21,990
+ولم يتردد من كان عنده أواني كثيرة و بأثمان باهظة
+
+142
+00:14:21,990 --> 00:14:29,810
+لم يتردد من أنيدلق كما يقال في الشوارع فأسرع القوم
+
+143
+00:14:29,810 --> 00:14:33,290
+إلى دلق ما عندهم من الخمر في الشوارع حتى الذي كان
+
+144
+00:14:33,290 --> 00:14:39,330
+بيده شيء لم ينتظر أن يكمل هذا الكأس ليشربه حينما
+
+145
+00:14:39,330 --> 00:14:42,630
+سمع منادي رسول الله صلى الله عليه وسلم ينادي
+
+146
+00:14:42,630 --> 00:14:49,120
+بتحريم الخمر ألقى ما في يده من القدحمثال ونموذج
+
+147
+00:14:49,120 --> 00:14:55,020
+آخر لما نزلت آيات الحجاب أسرعت نساء المسلمين إلى
+
+148
+00:14:55,020 --> 00:15:01,940
+مروطهم وصنعوا منها خمارا يستر عوراتهم لم يترددوا
+
+149
+00:15:01,940 --> 00:15:04,720
+ولم يتوانوا ولم ينتظروا حتى
+
+150
+00:15:07,360 --> 00:15:15,100
+يفصلوا أو يخيطوا أو يحصلوا على قماش مناسب بل كل
+
+151
+00:15:15,100 --> 00:15:21,500
+واحدة منهم يعني أسرعت إلى ما عندها من أي قطعة قماش
+
+152
+00:15:21,500 --> 00:15:26,760
+و سطرت بها عورتها التي أمرها الله تعالى بسطرها فهو
+
+153
+00:15:26,760 --> 00:15:33,640
+مجتمع مظيف ذو سلوك مهذب وتصرف منضبط بأحكام الله
+
+154
+00:15:33,640 --> 00:15:34,080
+تعالى
+
+155
+00:15:36,680 --> 00:15:42,760
+من خصائص المجتمع المسلم أيضا سادسا وأخيرا أن مقياس
+
+156
+00:15:42,760 --> 00:15:48,060
+التفاضل في المجتمع الإسلامي هو العلم والتقوى
+
+157
+00:15:49,640 --> 00:15:55,420
+فكل مجتمع له مقياسه في التفاضل بين الناس لكن مقياس
+
+158
+00:15:55,420 --> 00:16:01,060
+ومعيار التفاضل في المجتمع الإسلامي هو العلم والعمل
+
+159
+00:16:01,060 --> 00:16:07,100
+الصالح قال الله تعالى يرفع الله الذين آمنوا منكم
+
+160
+00:16:07,100 --> 00:16:14,760
+والذين أوتوا العلم درجة فهذه الرفعة وهذا التفاضل
+
+161
+00:16:14,760 --> 00:16:21,520
+وهذه المنزلةوصل اليها أو يصل اليها الإنسان بإيمانه
+
+162
+00:16:21,520 --> 00:16:26,620
+يرفع الله الذين آمنوا منه وبعلمه والذين أوتوا
+
+163
+00:16:26,620 --> 00:16:32,540
+العلم يرفعهم الله تعالى درجات وكذلك وقد مر معنا
+
+164
+00:16:32,540 --> 00:16:38,300
+هذا الأمر قوله تعالى إن أكرمكم عند الله أتقاكم
+
+165
+00:16:38,300 --> 00:16:46,290
+فبالتقوىيرتفع الإنسان وترتفع درجته عند الله تعالى
+
+166
+00:16:46,290 --> 00:16:50,170
+فمقياس التفاضل في المجتمع الإسلامي هو العلم
+
+167
+00:16:50,170 --> 00:17:03,180
+والإيمان والتقوى بهذا نكون قدعطينا فكرة مفصلة عن
+
+168
+00:17:03,180 --> 00:17:10,260
+خصائص المجتمع الإسلامي لننتقل بعد ذلك في المحاضرة
+
+169
+00:17:10,260 --> 00:17:14,620
+القادمة ان شاء الله تعالى إلى الحديث عن واقع
+
+170
+00:17:14,620 --> 00:17:19,400
+العالم الإسلامي والسلام عليكم ورحمة الله
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/ZwCfwTR5ySU_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/ZwCfwTR5ySU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..81bf7e26dd0ab25ce78054a33655da48258ae404
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/ZwCfwTR5ySU_raw.srt
@@ -0,0 +1,2008 @@
+1
+00:00:20,970 --> 00:00:26,410
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:26,410 --> 00:00:31,450
+الخلق وسيد المرسلين وسيدنا محمد وعلى آله وصحته
+
+3
+00:00:31,450 --> 00:00:36,890
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:36,890 --> 00:00:41,490
+العلم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:41,490 --> 00:00:48,220
+علمتنا وزدنا علمة آمين يا رب العالمين أما بعدفقد
+
+6
+00:00:48,220 --> 00:00:53,580
+كان الحديث يا أخوات في المحاضرة الماضية حول موقف
+
+7
+00:00:53,580 --> 00:01:01,080
+العلمانية من كل من الدين العلم الأخلاق و رأينا هذا
+
+8
+00:01:01,080 --> 00:01:08,490
+الموقف المتعارض والمتناقض مع الدينوالعلاقة البعيدة
+
+9
+00:01:08,490 --> 00:01:12,330
+ما بين العلمانية و العلم حيث لا صلة ولا علاقة بين
+
+10
+00:01:12,330 --> 00:01:17,630
+العلمانية ولا العلمانية و العلم و كذلك رأينا
+
+11
+00:01:17,630 --> 00:01:22,690
+التعارض الموجود بين العلمانية و الأخلاق في بعض
+
+12
+00:01:22,690 --> 00:01:29,510
+الموضوعات مقارنة بالإسلام ثم كان نهاية الحديث في
+
+13
+00:01:29,510 --> 00:01:34,550
+المحاضرة الماضية حول نشأة العلمانيةفي أوروبا
+
+14
+00:01:34,550 --> 00:01:40,630
+وعرفنا أن لها نشأتين نشأة قديمة ونشأة حديثة النشأة
+
+15
+00:01:40,630 --> 00:01:47,850
+القديمة كانت في القرن أي قرن الرابع الميلادي ثم
+
+16
+00:01:47,850 --> 00:01:53,290
+النشأة الحديثة الثانية كانت في القرن أو بعد القرن
+
+17
+00:01:53,290 --> 00:01:58,850
+السادس عشر الميلادي في محاضرة اليوم نتعرف على
+
+18
+00:01:58,850 --> 00:02:06,400
+أسباب نشأة العلمانية في الغربما هي الظروف والأسباب
+
+19
+00:02:06,400 --> 00:02:13,180
+والمبررات التي أدت إلى نشوء أو نشأة العلمانية في
+
+20
+00:02:13,180 --> 00:02:19,220
+الغرب فسنلاحظ كما هو مبين هنا أن هناك ثلاثة أسباب
+
+21
+00:02:19,220 --> 00:02:23,220
+رئيسة من تذكرنا هذه الأسباب السبب الأول
+
+22
+00:02:27,550 --> 00:02:31,630
+فساد العقيدة النصرانية وفساد رجال الدين او رجال
+
+23
+00:02:31,630 --> 00:02:36,510
+الكنيسة ثانيا فضل الثورة الفرنسية سنة سبتمبر 1989
+
+24
+00:02:36,510 --> 00:02:40,950
+بارك الله فيك السبب التاني هو الثورة الفرنسية وما
+
+25
+00:02:40,950 --> 00:02:46,250
+تبعها من أفكار علمانية تفصل الدين عن الحياة
+
+26
+00:02:46,250 --> 00:02:50,870
+والسياسة والحكم ثالثا فضل النشاط اليهودي النشاط
+
+27
+00:02:50,870 --> 00:02:54,740
+اليهودي بارك الله فيكأيضا اليهود لهم دور في نشأة
+
+28
+00:02:54,740 --> 00:02:58,360
+أو نشوء العلمانية وسنرى هذا الدور بالتفصيل عند
+
+29
+00:02:58,360 --> 00:03:03,040
+الحديث عنه إذا أول هذه الأسباب يا أخوات في نشأة
+
+30
+00:03:03,040 --> 00:03:07,420
+العلمانية في الغرب كان على رأس هذه الأسباب فساد
+
+31
+00:03:07,420 --> 00:03:15,860
+العقيدة النصرانية وطغيان الكنيسة وفساد رجالها وهذا
+
+32
+00:03:15,860 --> 00:03:20,370
+الفساد سواء كان في العقيدةالنصرانية أو في الكنيسة
+
+33
+00:03:20,370 --> 00:03:26,730
+أو الحاصل في رجال الكنيسة يعني يمثله عدة أمور أو
+
+34
+00:03:26,730 --> 00:03:32,270
+يتمثل في عدة أمور في سبع أمور نحاول نحصيها يعني
+
+35
+00:03:32,270 --> 00:03:37,290
+نستقصيها التي تمثل هذا الفساد في العقيدة وفي
+
+36
+00:03:37,290 --> 00:03:43,830
+الكنيسة وفي رجال الكنيسة على رأس هذا الفساد الحاصل
+
+37
+00:03:43,830 --> 00:03:51,560
+كان الأمر الأول هو .. فضليهتحريف الدين وفساد
+
+38
+00:03:51,560 --> 00:03:54,860
+عقائده ونقصد به الدين النصراني نحن نتحدث عن
+
+39
+00:03:54,860 --> 00:03:59,140
+النصرانية والعقيدة النصرانية وفساد العقيدة
+
+40
+00:03:59,140 --> 00:04:05,640
+النصرانية حيث غير النصارى ورجاله الدين ورجاله
+
+41
+00:04:05,640 --> 00:04:11,560
+الكنيسة وبدلوا وحرفوا في نصوص الكتاب المقدس عندهم
+
+42
+00:04:11,560 --> 00:04:19,410
+عرف بالإنجيلو جاءوا بعقائد مخالفة لما كانت عليه
+
+43
+00:04:19,410 --> 00:04:24,730
+العقيدة الأصلية الصحيحة السليمة التي جاء بها عيسى
+
+44
+00:04:24,730 --> 00:04:29,370
+عليه السلام وهي عقيدة التوحيد فبدل التوحيد ظهر
+
+45
+00:04:29,370 --> 00:04:36,270
+التثليث القول بأن الله ثالث ثلاث لقد كفر الذين
+
+46
+00:04:36,270 --> 00:04:43,070
+قالوا أن الله ثالث ثلاثالإبن الروح القدس و أشياء
+
+47
+00:04:43,070 --> 00:04:48,390
+أقائدية أخرى مثل في عندى خمس أمور مذكورة بدنا
+
+48
+00:04:48,390 --> 00:04:55,270
+نتعرف عليها بالتفصيل وهي التعميد قبل الحديث عنها
+
+49
+00:04:55,270 --> 00:05:01,630
+بدنا نجمعهم التعميد والعشاء الربانى النقطة التالتة
+
+50
+00:05:01,630 --> 00:05:08,010
+وتقديس الصليب آية أخوات اللي هان الرابعة
+
+51
+00:05:10,330 --> 00:05:14,390
+غفران الذنوب أو ما أعرف بصكوك الغفران الخامسة
+
+52
+00:05:14,390 --> 00:05:19,070
+وحياة الرهب التي كان عيشها الرهبان والراهبات في
+
+53
+00:05:19,070 --> 00:05:23,630
+الأديرة هذه القضايا الخامسة تمثل هذا التحريف و هذا
+
+54
+00:05:23,630 --> 00:05:27,730
+الفساد يعني في تحريف كبير و أكثر من هذه الأمور لكن
+
+55
+00:05:27,730 --> 00:05:31,350
+التركيز على هذه القضايا الخامسة بدنا نتعرف عليها
+
+56
+00:05:31,350 --> 00:05:35,270
+كيف كان التحريف و الفساد فيه أول هذه القضايا
+
+57
+00:05:35,270 --> 00:05:41,390
+الخامسة هوالتعميد والتعميد له طرق مختلفة في ثلاث
+
+58
+00:05:41,390 --> 00:05:44,970
+طرق للتعميد مين توضح لي هذه الطرق الثلاثة اتفضل
+
+59
+00:05:44,970 --> 00:05:48,170
+اول طريقة رش الماء على جبهة او خمس اي جزء من اجزاء
+
+60
+00:05:48,170 --> 00:05:56,140
+الجسم في الماء وطريقة الأولى رش الماء على جبهة
+
+61
+00:05:56,140 --> 00:05:59,500
+المعمد الذي يريد تعميده يعني تغسيله او تحميمه او
+
+62
+00:05:59,500 --> 00:06:05,640
+تغطيصه بالماء المقدس عندهم او في حالة تانية او غمس
+
+63
+00:06:05,640 --> 00:06:10,660
+جزء من الجسم اي جزء يغمس بهذا الجسم مش الجبهة جزء
+
+64
+00:06:10,660 --> 00:06:18,160
+كبير من يد قدم ساق اي عضو او جسم او جزء الشكل او
+
+65
+00:06:18,160 --> 00:06:24,640
+الطريقة التالتةأن يغمس أو يغطس الشخص كاملا بمين؟
+
+66
+00:06:24,640 --> 00:06:27,380
+بالماء يعني هذه طرق اختلفة انهم كلها في النهاية
+
+67
+00:06:27,380 --> 00:06:32,760
+تؤدي الى ما يُعرف بالتعميد تعميده يعني ادخله في
+
+68
+00:06:32,760 --> 00:06:36,360
+النصرانية كما نقول نحن هو لتشبيه غُسل الإسلام
+
+69
+00:06:36,360 --> 00:06:41,480
+يغتسل فيدخل في الإسلام غُسل الإسلام عندهم تعميد
+
+70
+00:06:41,480 --> 00:06:46,680
+الشخص ليه؟ كي يدخل في النصرانية فالذي يقوم بهذه
+
+71
+00:06:46,680 --> 00:06:52,340
+المهمة هو الكائن والراهب ورجل الكنيسةيعمده باسم
+
+72
+00:06:52,340 --> 00:06:57,080
+الثالوث النصراني العقيدة القائمة على التثليث الأب
+
+73
+00:06:57,080 --> 00:07:03,160
+الإبن الروح القدسولا يقوم غيره الكاهن أو رجل
+
+74
+00:07:03,160 --> 00:07:08,500
+الكنيسة بهذا التعميد وإذا لم يوجد الكاهن لسبب أو
+
+75
+00:07:08,500 --> 00:07:14,300
+لظرف فيعمد غيره الكاهن يعني هذا الشخص ويُعرف في
+
+76
+00:07:14,300 --> 00:07:17,780
+هذه الحالة التعميد بتعميد الدرورة يعني الدرورة
+
+77
+00:07:17,780 --> 00:07:21,640
+ممكن واحد آخر غير الكاهن لكن في وجود الكاهن مدامه
+
+78
+00:07:21,640 --> 00:07:27,370
+موجود الذي يقوم بهذه المهمة هو الكاهن نفسهالقضية
+
+79
+00:07:27,370 --> 00:07:29,910
+الثانية أو الأمر الثاني الذي له علاقة بالتحريف
+
+80
+00:07:29,910 --> 00:07:35,550
+والفساد في العقيدة ما يُعرف بالعشاء الربان وله قصة
+
+81
+00:07:35,550 --> 00:07:41,610
+طويلة مفادها وملخصها أن عيسى عليه السلام كذا ورد
+
+82
+00:07:41,610 --> 00:07:48,290
+في الإنجيل وهذا النص الذي يعني موجود عندهم في
+
+83
+00:07:48,290 --> 00:07:53,070
+عشائه الأخير قبل أن يُصلب في اعتقاد النصارى لأنه
+
+84
+00:07:53,070 --> 00:07:57,890
+صُلب في اعتقاده وقتل وصُلبفي الليلة الأخيرة قبل
+
+85
+00:07:57,890 --> 00:08:05,350
+صلبه و القبض عليه تناول عشاءه مع تلاميذه فتناول
+
+86
+00:08:05,350 --> 00:08:12,490
+الخبز و النبيذ قال النبي الكريم عليه السلام تناول
+
+87
+00:08:12,490 --> 00:08:13,230
+النبيذ
+
+88
+00:08:15,800 --> 00:08:20,120
+فهذا العشاء الرباني يرمز إلى الخبز يعني بيتناولوا
+
+89
+00:08:20,120 --> 00:08:25,500
+خبز معين ونبيذ وبيتذكروا هذه الحادثة كذا العشاء
+
+90
+00:08:25,500 --> 00:08:28,680
+الرباني الأخر الذي تناوله عيسى عليه السلام مع
+
+91
+00:08:28,680 --> 00:08:32,940
+تلميذي فالخبز يرمز إلى جسد المسيح فمن أكل هذا
+
+92
+00:08:32,940 --> 00:08:38,340
+الخبز كأنه دم أو لحم المسيح دخل في لحمه هكذا
+
+93
+00:08:38,340 --> 00:08:45,330
+يصورون هذا الأمر في اعتقادوأما الخمر فيرمز إلى دمه
+
+94
+00:08:45,330 --> 00:08:50,710
+الذي سُفك من أجل هذا الغرض جاء لينقذ البشرية
+
+95
+00:08:50,710 --> 00:08:55,410
+وينجيها من خطيئة أبيها آدم فمن أكل هذا الخبز وشرب
+
+96
+00:08:55,410 --> 00:09:00,310
+هذا الخمر استحالي أن تحول الخبز إلى لحم المسيح
+
+97
+00:09:00,310 --> 00:09:06,830
+والخمر إلى دمه فيحصل امتزاج ما بين الأكل وبين
+
+98
+00:09:06,830 --> 00:09:13,720
+المسيح وتعاليمه هذه الخرافةموجودة في الكتاب المحرف
+
+99
+00:09:13,720 --> 00:09:19,720
+بين أيدي النصارى معروف بالانجيل هذا من فساد الدين
+
+100
+00:09:19,720 --> 00:09:24,960
+والعقل ايضا في قضية ثالثةيعني أشرنا إليها قبل قليل
+
+101
+00:09:24,960 --> 00:09:31,640
+وهي تقديسهم للصليب وحمل الصليب وجوه إلى يعني شعار
+
+102
+00:09:31,640 --> 00:09:37,380
+من شعارات وشعائر النصرانية بعد ذلك فشعار النصار
+
+103
+00:09:37,380 --> 00:09:42,080
+الآن هو الصليب معروف حتى لما درسنا سبب تسمية
+
+104
+00:09:42,080 --> 00:09:45,780
+الحروب الصليبية بالحروب الصليبية كان أحد الأسباب
+
+105
+00:09:45,780 --> 00:09:50,140
+لأنها كانت بترفع الصليب شعارا له فمعروف الآن
+
+106
+00:09:50,140 --> 00:09:58,110
+الصليب يعني رمزوإشارة للنصرانين في معلومة يعني
+
+107
+00:09:58,110 --> 00:10:01,570
+موردة الكاتب وهي مهمة تقول تقديس الصليب عند
+
+108
+00:10:01,570 --> 00:10:10,150
+المسيحيين سبق صلب المسيح نفسه وكأنه عندهم نص قبل
+
+109
+00:10:10,150 --> 00:10:15,550
+أن يُصلب المسيح أهمية الصلب أو أنه سيُصلب أو كانوا
+
+110
+00:10:15,550 --> 00:10:21,030
+يعلمون أنه سيُصلبفورد نص بهذا الشأن .. مين تقرألنا
+
+111
+00:10:21,030 --> 00:10:26,750
+هذا النص؟ تفضل يا راجع أحب أن يأتي ورايك اللي يمكن
+
+112
+00:10:26,750 --> 00:10:30,940
+نفسه يحمي صديقه و يدفعهطبعا هذا الكلام قاله سيدنا
+
+113
+00:10:30,940 --> 00:10:34,420
+عيسى في .. بعد ما مات و لا في حياته؟ في حياته و
+
+114
+00:10:34,420 --> 00:10:37,680
+قبل صلبه لأن هذا منصوب إليه و موجود في الإنجيل و
+
+115
+00:10:37,680 --> 00:10:42,240
+من كلامه فكان يقول لو من أراد أو إن أراد أحد أن
+
+116
+00:10:42,240 --> 00:10:47,700
+يأتي وراي فلينكر نفسه و يحمل صليبه طب و كان مصلوح
+
+117
+00:10:47,700 --> 00:10:53,860
+و كأنه يعني جاء ذكر الصلب و جاء تقديسه قبل الصلب
+
+118
+00:10:53,860 --> 00:11:02,050
+نفسه ايضا منفساد الدين والتحريفي ما يُعرف بغفران
+
+119
+00:11:02,050 --> 00:11:07,150
+الذنوب لعلكم سمعتم كثيرا عن هذه القصة الخرافية
+
+120
+00:11:07,150 --> 00:11:14,330
+المضحكة أن البابوات في ذلك العصر في العصور الوسة
+
+121
+00:11:14,330 --> 00:11:17,630
+التي كانت تحكم فيها الكنيسة ورجال الدين أوروبا إذا
+
+122
+00:11:17,630 --> 00:11:22,730
+أراد البابا أن يبني كنيسة أو يجمع مال لغرض ما طبع
+
+123
+00:11:22,730 --> 00:11:29,750
+ثقوق غفرانووزعها على أتباعه ليبيعوها للناس وفي
+
+124
+00:11:29,750 --> 00:11:36,390
+فراغ بيكون مكتوب في هذا الصق يترك لدعبئة اسم صاحب
+
+125
+00:11:36,390 --> 00:11:40,390
+المغفرة الذي يريد أن يغفر ذنبه بشرائه لهذا الصق
+
+126
+00:11:41,260 --> 00:11:46,300
+ليكتب بيه اسم الذي سيوفر ذنبه، هذا الصق كفيل بأن
+
+127
+00:11:46,300 --> 00:11:51,940
+يغفر لمن يشتريه ما تقدم من الذنوب وما تأخر، بدك
+
+128
+00:11:51,940 --> 00:11:55,920
+ربنا يغفرلك ذنوبك، اشتري هذا الصق وكأنه تصريح،
+
+129
+00:11:55,920 --> 00:12:01,000
+واذن رسمي بمين؟ بارتكاب الجراد، بترتكب أي جريمة
+
+130
+00:12:01,000 --> 00:12:05,790
+وربنا يغفرله، يشتري هذا الصقالسكن والجنة مضمونة له
+
+131
+00:12:05,790 --> 00:12:14,410
+ويعني راجع مغفورا له وكانها يعني تذاكر لمين؟ للجنة
+
+132
+00:12:14,410 --> 00:12:18,550
+مين عايز تذكر على الجنة؟ هي موجودة عايزها لوحده
+
+133
+00:12:18,550 --> 00:12:24,350
+ولا هو ومراته؟بدا مع .. كل واحدة لها ثمن و لها سعر
+
+134
+00:12:24,350 --> 00:12:29,330
+ولا هو الأولاد كمان معاه برضه كل واحد له ثمن تصغر
+
+135
+00:12:29,330 --> 00:12:33,710
+كأنهم كانوا يبيعون الجنة أو أراضي في الجنة و
+
+136
+00:12:33,710 --> 00:12:39,430
+بيوزعوها بهذه الطريقة هذه مسخرة و مهزلة مضحكة يعني
+
+137
+00:12:39,430 --> 00:12:42,590
+قام بها هؤلاء الناس هذا من ضمن الفساد و هذا من ضمن
+
+138
+00:12:42,590 --> 00:12:46,350
+الأسباب اللي جعلت العقلاء و العلماء و المفكرين في
+
+139
+00:12:46,350 --> 00:12:51,080
+أوروبا اللي يقبلوا مثل هذا الدجلوالنصب و الاحتيال
+
+140
+00:12:51,080 --> 00:12:55,060
+باسم الدين و رجال الدين و الكنيسة يعني هذه .. احنا
+
+141
+00:12:55,060 --> 00:12:58,740
+الآن بنصرد الأسباب مجتمعة اللي قدت إلى نشوء
+
+142
+00:12:58,740 --> 00:13:03,020
+علمانية وكفران الناس بالدين وقلنا يا حق له .. و ده
+
+143
+00:13:03,020 --> 00:13:06,870
+كان الأوروبا ..الحق في أن تكفر بهذا الدين لأنه
+
+144
+00:13:06,870 --> 00:13:14,430
+محرف ولأنه جاء بأمور باطلة مثل هذا النوع فلا يحق
+
+145
+00:13:14,430 --> 00:13:18,390
+لنا كمسلمين أن نفعل ما فعله لأن ديننا ليس محرفا
+
+146
+00:13:18,390 --> 00:13:23,010
+ولا باطلا بل هو دين الحق الذي رضيه الله تعالى
+
+147
+00:13:23,010 --> 00:13:30,470
+للعالمينالقضية الخامسة من القضايا التي يتمثل فيها
+
+148
+00:13:30,470 --> 00:13:36,930
+تحريف الدين وفساد العقيدة هي حياة الرهبنة التي كان
+
+149
+00:13:36,930 --> 00:13:42,200
+يعيشها ويحياها الرهبان والراهبات داخلالاديرة
+
+150
+00:13:42,200 --> 00:13:46,960
+والكنائس وشاهدات يعني فيهم إحصائيات كثيرة مهولة
+
+151
+00:13:46,960 --> 00:13:51,600
+ومخيفة وأرقام مش يعني معنين كثيرا بيها الأرقام
+
+152
+00:13:51,600 --> 00:13:56,600
+والإحصائيات كلها تدلل وتبين وتشهد على الفساد
+
+153
+00:13:56,600 --> 00:14:01,480
+والفجور والفسوق الذي كان يدور في هذه الأديرة
+
+154
+00:14:01,480 --> 00:14:07,920
+والكنائسالظاهر انهم يقضوا حياة رغبانة وانقطاع عن
+
+155
+00:14:07,920 --> 00:14:12,080
+الدنيا و الملذات و الشهوات و كانوا يمارسون عكس ما
+
+156
+00:14:12,080 --> 00:14:17,620
+يقولون و يقولون ما لا يفعلون في داخل الكنائس و
+
+157
+00:14:17,620 --> 00:14:21,740
+الأدرة هذا نوع من الفساد و أيام فساد و فساد كبير
+
+158
+00:14:21,740 --> 00:14:25,180
+ان رجل الدين و رجل الكنيسة اللي موضوع في مقام
+
+159
+00:14:25,180 --> 00:14:28,460
+القدوة و الأسوأ للناس بدل ان يكونوا أحسنهم و
+
+160
+00:14:28,460 --> 00:14:34,220
+أفضلهم و أتقاهم و أورعهم و أزهدهم في كل شيءيعني
+
+161
+00:14:34,220 --> 00:14:40,100
+رأوه يغرق في هذه الجرائم كل
+
+162
+00:14:40,100 --> 00:14:46,280
+ما سبق القضايا الخامسة
+
+163
+00:14:46,280 --> 00:14:57,820
+سابقة الذكر كلها سبب منأو أمر واحد من الأمور التي
+
+164
+00:14:57,820 --> 00:15:03,680
+يتمثل فيها فساد الدين أو العقيدة النصرانية وفساد
+
+165
+00:15:03,680 --> 00:15:07,060
+الكنيسة ورجال الدين في أمر ثاني من الأمور التي
+
+166
+00:15:07,060 --> 00:15:11,540
+يتمثل فيها طغيان الكنيسة وفساد رجالها هنا في عنده
+
+167
+00:15:11,540 --> 00:15:16,760
+سبع أمور ذكرنا أمرا واحد الأمر الثاني هو الطغيان
+
+168
+00:15:16,760 --> 00:15:22,850
+الماليالطغيان المالي فيه كلام كثير في الكتاب نحاول
+
+169
+00:15:22,850 --> 00:15:25,650
+نلخص و نختصره في بعض الإعبارات المذكورة عندي هنا
+
+170
+00:15:25,650 --> 00:15:31,910
+نركز فيها على بعض الأمور المهمة يتركز و يتلخص و
+
+171
+00:15:31,910 --> 00:15:37,550
+يتمثل هذا الطغيان في ستة أمورعلى رأس هذه الأمور ما
+
+172
+00:15:37,550 --> 00:15:43,150
+يُعرف بـ الأملاك الإقطاعية مين من أخواتك اتلخصنا
+
+173
+00:15:43,150 --> 00:15:46,710
+بكلمتين يعني هذا المعنى؟ ماذا يعني الأملاك
+
+174
+00:15:46,710 --> 00:15:50,030
+الإقطاعية؟ إيش الممارسة اللي كانت بتمارسها الكنيسة
+
+175
+00:15:50,030 --> 00:15:54,110
+في هذا الشأن؟الأملاك الإقتصادية هو أن تقوم الكنيسة
+
+176
+00:15:54,110 --> 00:15:57,970
+أو يقوم أي إنسان أو من الأمراء أو من طبقة الأفضل
+
+177
+00:15:57,970 --> 00:16:00,910
+رجال الدولة باقتصاد مجموعة من الأراضي وان يضمها
+
+178
+00:16:00,910 --> 00:16:05,290
+إلى سلطانة بمعنى أن تصبح هذه الأراضي جزءا من
+
+179
+00:16:05,290 --> 00:16:10,490
+أملاكه وهو المتصرف فيها بارك الله فيك و أحسن يعني
+
+180
+00:16:10,490 --> 00:16:15,910
+هذا التوضيح المهم يعني من أين لك هذا؟ من أعطاك هذا
+
+181
+00:16:15,910 --> 00:16:20,630
+الحق؟اه هو بيأخذ هذه الأملاك و يضمها إليه سواء
+
+182
+00:16:20,630 --> 00:16:24,810
+للكنيسة أو لرجل الكنيسة أو لرجال الكنيسة الأمر
+
+183
+00:16:24,810 --> 00:16:30,410
+الثاني ده يعرف بالأوقاف طبعا في عندنا أوقاف
+
+184
+00:16:30,410 --> 00:16:34,970
+إسلامية لكن هذا الأوقاف النصرانية مين أيضا تشرح
+
+185
+00:16:34,970 --> 00:16:41,210
+لنا توضح هذه الأوقاف تفضل يا عزيزي نعم
+
+186
+00:16:44,360 --> 00:16:47,520
+طبع عيضية على الأراضي و تقولها دي وقف للكنيسة
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+187
+00:16:47,520 --> 00:16:50,520
+للرجال الدين ليه؟ يعني ممنوع حد يتدي عليها أو
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+188
+00:16:50,520 --> 00:16:56,460
+يقترب منها هناك أيضا ما يُعرف بالعشور نسبة إلى
+
+189
+00:16:56,460 --> 00:17:04,020
+العشر وكان يُأخذ من جهتين الأولى مين اتوضح لنا
+
+190
+00:17:04,020 --> 00:17:05,580
+هذه؟ اتفضل يا عزيزي
+
+191
+00:17:22,960 --> 00:17:26,590
+بارك الله فيك و أحسنهذا نادل عشور عشور ما تغلوا
+
+192
+00:17:26,590 --> 00:17:30,070
+الأرض تأخذوا الكنيسة عشور ما يتقطعوا الإنسان من
+
+193
+00:17:30,070 --> 00:17:34,550
+راتب الحرافيين والمهنيين وكذا أيضا يرجع إلى
+
+194
+00:17:34,550 --> 00:17:39,090
+الكنيسة ورجال الكنيسة هناك ما يُعرف أيضا لأمر
+
+195
+00:17:39,090 --> 00:17:45,070
+الرابع ضريبة السنة الأولى تقليه لتعريفة مهمة مين
+
+196
+00:17:45,070 --> 00:17:49,450
+اتعرف إن هذا التعريف؟ أه يا أخوات أخوات اللي ما
+
+197
+00:17:49,450 --> 00:17:56,430
+سمعناهمش أه أخوات تفضل اللغة اللي براوالأول لوظيفة
+
+198
+00:17:56,430 --> 00:18:00,090
+من الوظائف الدينية أو الإقطاعية تدفع للكنيسة بصفة
+
+199
+00:18:00,090 --> 00:18:03,570
+إجبارية؟ برك الله فيك هذا التعريف يعني لو جاء سؤال
+
+200
+00:18:03,570 --> 00:18:07,790
+بدنا تعريف ضريبة السنة الأولى هي مجموعة الداخل
+
+201
+00:18:07,790 --> 00:18:14,050
+السنوي الأول أول داخل سنوي لوظيفة من الوظائف
+
+202
+00:18:14,050 --> 00:18:18,310
+الدينية أو الإقطاعية تدفع لمن؟ للكنيسة وبصفة
+
+203
+00:18:18,310 --> 00:18:23,700
+إجباريةبأي حق هذا يُقفظ هذا المبلغ الكبير مش مبلغ
+
+204
+00:18:23,700 --> 00:18:28,060
+بسيط مبلغ داخل سنة كاملة الأولى يعني بعد ما تقضى
+
+205
+00:18:28,060 --> 00:18:32,760
+بيروح يقول الكنيسة تفضلي هيجهدوا تعبوا و عرقوا و
+
+206
+00:18:32,760 --> 00:18:38,300
+عملوا مقدم للكنيسة هناك ما يعرف ايضا نقطة الخامسة
+
+207
+00:18:38,300 --> 00:18:41,760
+بالهبات والعطايا التي كان يقدمها الأثرياء
+
+208
+00:18:41,760 --> 00:18:47,720
+والاقتعيون لكي يتملقوا بها رجال الكنيسةأحيانا
+
+209
+00:18:47,720 --> 00:18:53,360
+بدافع الإحسان والصدقة أو بدافع التملق والرياح حتى
+
+210
+00:18:53,360 --> 00:19:00,180
+تدخمت وكبرت ثروات رجال الدين كل هذا كان على مرأة
+
+211
+00:19:00,180 --> 00:19:03,440
+ومسمع من الناس والناس ترى رجال الدين ورجال الكنيسة
+
+212
+00:19:03,440 --> 00:19:09,240
+كيف يزيدون في ثرائهم وغنائهم هذا دين هل هذا حق ما
+
+213
+00:19:09,240 --> 00:19:13,480
+يقوم بيه وما يفعله هؤلاء هذا الذي أدى بهم إلى
+
+214
+00:19:13,480 --> 00:19:18,750
+الكفران بهذا الدين الذي عليه الكنيسةأخر هذه الأمور
+
+215
+00:19:18,750 --> 00:19:25,990
+نقطة سادسة هي عرف بالعمل المجاني أو السخرة نظام
+
+216
+00:19:25,990 --> 00:19:30,930
+السخرة من واضح لنا إياه هذا التوضيح تفضل قامت
+
+217
+00:19:30,930 --> 00:19:34,070
+الكنيسة بإجبار العمال على العمل المجاني في
+
+218
+00:19:34,070 --> 00:19:38,250
+مشروعاتها كبناء الكنات الأدرحة لمدة محدودة في
+
+219
+00:19:38,250 --> 00:19:42,190
+الغالب تكون يوم واحد في أسبوع يكون بلا مقابل مادي
+
+220
+00:19:42,190 --> 00:19:45,610
+وفرضوا عليه من يكتب وصية مالية قبل وصية مصالح
+
+221
+00:19:45,610 --> 00:19:50,890
+الكنيةبارك الله فيك، أحسنت، هذا العمل مجاني أقل شي
+
+222
+00:19:50,890 --> 00:19:55,070
+يوم في الأسبوع يخدم من أجل الكنيسة يقضي يوم في
+
+223
+00:19:55,070 --> 00:19:59,490
+الأسبوع كامل خدمة للكنيسة في مشروعاتها، في
+
+224
+00:19:59,490 --> 00:20:06,010
+أراضيها، في أوقافها، يتطوع يوما، يعني مش للكنيسة
+
+225
+00:20:06,010 --> 00:20:10,970
+أو لرجال الكنيسة أيضا، أمر ثالث من الأمور التي
+
+226
+00:20:10,970 --> 00:20:16,490
+يتمثل فيها طغيان الكنيسة وفساد رجالهاما يقرب به
+
+227
+00:20:16,490 --> 00:20:22,910
+الطغيان الديني والروح الطغيان يعني الفساد الطاغية
+
+228
+00:20:22,910 --> 00:20:28,950
+الفاسد المفسد الإجرامي الذي يجاوز الحدود أو الحد
+
+229
+00:20:28,950 --> 00:20:33,250
+فكان رجاله الكنيسة يمارسون طغيانا باسم الدين
+
+230
+00:20:33,250 --> 00:20:36,990
+يسيطرون بيه على الأشخاص باسم الدين وطغيانا أيضا
+
+231
+00:20:36,990 --> 00:20:41,190
+روحيا يستولون بيه على أرواح النصارى
+
+232
+00:20:42,720 --> 00:20:46,500
+بما يتمثل الطغيان الديني يعني الآن بنا نفرخ يا
+
+233
+00:20:46,500 --> 00:20:52,080
+أخوات في أمرين الطغيان الديني في جانب وفي الطغيان
+
+234
+00:20:52,080 --> 00:20:56,480
+الروحي الطغيان الديني خاص ببعض القضايا كالإيمان
+
+235
+00:20:56,480 --> 00:21:00,500
+والعبادات والأحكام التشريعيةقضايا الدين يعني ..
+
+236
+00:21:00,500 --> 00:21:04,860
+قضايا الدين .. الطغيان الروحي بيختص بالسيطرة و
+
+237
+00:21:04,860 --> 00:21:10,900
+الاصلاح على أرواح المؤمنين و يعني تثيرهم
+
+238
+00:21:10,900 --> 00:21:16,720
+حسب هوا رجول الكنيسةتسييرهم حسب هوا رجل كان يسيطر
+
+239
+00:21:16,720 --> 00:21:20,480
+عليه وعلى روحه، هنرى ذلك بالتفصيل يعني في الجزئية
+
+240
+00:21:20,480 --> 00:21:23,240
+الثانية، عشان نفرق يعني بين الطغيان الديني و
+
+241
+00:21:23,240 --> 00:21:26,560
+الروحي، مش حاجة واحدة يعني، حاجتين، فلو مثلا جاء
+
+242
+00:21:26,560 --> 00:21:29,800
+سؤال حول الطغيان الديني، بيكون خاص بيد الجوانب، عن
+
+243
+00:21:29,800 --> 00:21:33,260
+الطغيان الروحي، بيكون خاص بالجانب الآخرما نخلقش
+
+244
+00:21:33,260 --> 00:21:35,440
+بين الاتنين، يعني مثلا يكون السؤال عن الطغيان
+
+245
+00:21:35,440 --> 00:21:39,380
+الديني والروحي يعني واحد، روحات الروح مثلا أو
+
+246
+00:21:39,380 --> 00:21:44,220
+العكس، يعني هنا فيه تفريق بين الجانبين فنبدأ
+
+247
+00:21:44,220 --> 00:21:48,280
+بإيقاع الطغيان الديني الذي يتمثل في هذه القضايا
+
+248
+00:21:48,280 --> 00:21:51,660
+بالإيمان بالله، نشوف كيف كان هذا الطغيان يمارس في
+
+249
+00:21:51,660 --> 00:21:55,920
+قضية الاعتقاد بالله وكذلك في العبادات وكذلك في
+
+250
+00:21:55,920 --> 00:22:02,310
+الأحكام التشريعيةالمعلوم في قضية الإيمان بالله أن
+
+251
+00:22:02,310 --> 00:22:06,790
+العقيدة الصالحة السليمة والصحيحة للأنبياء جميعا هي
+
+252
+00:22:06,790 --> 00:22:11,550
+واحدة كلهم دعوا إلى إله واحد الإيمان بإله واحد
+
+253
+00:22:11,550 --> 00:22:18,590
+وعبادة إله واحد فإذا بهذا الإله الواحد الأحد الفرض
+
+254
+00:22:18,590 --> 00:22:24,930
+الصمد الذي لم يلد ولم يولد ولم يكن له كفوا أحد إذا
+
+255
+00:22:24,930 --> 00:22:31,730
+بهثلاثة بدل ان يكون واحدا اصبح اش ثلاث اصبح ثالث
+
+256
+00:22:31,730 --> 00:22:39,080
+ثلاث وله ولد وهذا الولدهو ابنه وفي نفس الوقت إله
+
+257
+00:22:39,080 --> 00:22:43,980
+مثله لأنه ابن الإله إله هذه العقيدة و هذا الفساد و
+
+258
+00:22:43,980 --> 00:22:47,460
+هذا الضغيال الديني اللي أدخلهه رجال الدين و رجال
+
+259
+00:22:47,460 --> 00:22:52,860
+الكنيسة كان كفيل أيضا بالكفر بهذه الكنيسة و رجال
+
+260
+00:22:52,860 --> 00:22:56,960
+الكنيسة و الدين الذي عليه الكنيسة فبدل أن يكون
+
+261
+00:22:56,960 --> 00:23:03,600
+توحيدا أصبح شركا و شركيات و له قصة يعني في التاريخ
+
+262
+00:23:03,600 --> 00:23:08,190
+بدأ منذ مجمع نيقيةاسمه يعني حسب المدينة اللي
+
+263
+00:23:08,190 --> 00:23:13,590
+اجتمعوا فيها وذلك في العام تلاتمائة وخمسة وعشرين
+
+264
+00:23:13,590 --> 00:23:19,830
+للميلاد وفرضوا هذه العقيدة وهي التثليث على أتباعهم
+
+265
+00:23:19,830 --> 00:23:28,150
+النصار فأصبح من هنا التثليث مشتهرا ومنتشرا بالصيغة
+
+266
+00:23:28,150 --> 00:23:33,070
+واللفظ المعروف في الآب والابن وروح القنص فده في
+
+267
+00:23:33,070 --> 00:23:40,520
+جانب مين؟الإيمان بالله أما في جانب العبادات .. مين
+
+268
+00:23:40,520 --> 00:23:45,200
+توضح لنا كيف حدث هذا الطغيان و هذا الفساد؟ ها يا
+
+269
+00:23:45,200 --> 00:23:51,540
+أخوات .. في جانب العبادات .. مين من الأخوات؟ تفضل
+
+270
+00:23:51,540 --> 00:23:57,920
+.. دخلت فيها أوضاع بشرية كنسية مشوقة .. مبتدعة ..
+
+271
+00:23:57,920 --> 00:24:01,480
+وهذه المبتدعات حملتنا نفسنا مفاهيم غير ..طبعاً في
+
+272
+00:24:01,480 --> 00:24:05,200
+كلام كثير يعني احنا بنحاول نختصر و نلخص في الكتابة
+
+273
+00:24:05,200 --> 00:24:10,480
+ولكن في الشريح في قضايا كثيرة حاول يتدخل فيها رجال
+
+274
+00:24:10,480 --> 00:24:13,960
+الدين و رجال الكنيسة في العبادة فبدل ان تكون
+
+275
+00:24:13,960 --> 00:24:18,560
+العبادة لله أصبحت و كأنها لمين تتوجه إلى البشر بدل
+
+276
+00:24:18,560 --> 00:24:22,180
+ان يدعو الناس البشر يذهب لرجل الكنيسة يطلب منه ان
+
+277
+00:24:22,180 --> 00:24:26,280
+يدعو الله ان يغفر له يطلب منه المغفرة يطلب منه
+
+278
+00:24:26,280 --> 00:24:31,560
+الجنة يطلب طب هو إذا سألت فاسألالله نحن هكذا في
+
+279
+00:24:31,560 --> 00:24:36,150
+عقيدتناوقال ربكم ادعوني أستجب لك بس ألاك أباذي عني
+
+280
+00:24:36,150 --> 00:24:39,250
+فإني قريب أجيب دعوة الدعي إذا دعان لأ هم كانوا
+
+281
+00:24:39,250 --> 00:24:42,730
+يلجأوا دايما إلى رجل الدين في عبادته في تقربهم إلى
+
+282
+00:24:42,730 --> 00:24:46,710
+الله بدل أن يتقربوا إلى الله direct ويتقربوا إليه
+
+283
+00:24:46,710 --> 00:24:52,650
+indirect طريق غير مباشر كأنه طريق بعيد يعني
+
+284
+00:24:52,650 --> 00:24:56,470
+المباشر على الله فبدوا بيسبقوا طريق آخر أو طريق
+
+285
+00:24:56,470 --> 00:25:00,890
+غير مباشر دكتور وايد هم أقانين أقانين دي ثلاثة
+
+286
+00:25:00,890 --> 00:25:05,750
+أقانينأقانيم عند النصارى حتى مختلفين على تعريفها
+
+287
+00:25:05,750 --> 00:25:10,170
+لكن في إلى بعض التعريف الأقانيم يعني الأشكال أو
+
+288
+00:25:10,170 --> 00:25:17,370
+الخواص أقانيم ثلاثة يعني أشكال ثلاثة أو خواص ثلاثة
+
+289
+00:25:17,370 --> 00:25:22,930
+ولعلها كلمة يعني لاتينية في أصلها الأقنوم وجمع
+
+290
+00:25:22,930 --> 00:25:27,380
+أقانيم يعني مش كلمة عربيةيعني الله سبحانه و تعالى
+
+291
+00:25:27,380 --> 00:25:31,980
+هو واحد و عندهم الله واحد و نصوص أن الله واحد اسمع
+
+292
+00:25:31,980 --> 00:25:37,080
+يا إسرائيل الرب و إلهنا الرب الواحد طب مادامه الرب
+
+293
+00:25:37,080 --> 00:25:41,900
+الواحد و التلاتة هدول هذه أقانيم للرب ايش أقانيم؟
+
+294
+00:25:41,900 --> 00:25:49,180
+يعني أشكال خواص صور صفات و ليس يعني ذواد هيك بقى
+
+295
+00:25:49,180 --> 00:25:54,770
+تقدر لكن في حقيقتها ذواد تلاتةو ليس بأقانيم كما
+
+296
+00:25:54,770 --> 00:25:59,530
+سوّقوها تفضل
+
+297
+00:25:59,530 --> 00:26:04,310
+أب و ابن من موحي القدس، من اللي درّقت في التقاليد؟
+
+298
+00:26:04,700 --> 00:26:10,940
+أه كلها أرباب، الأب يعتقدون به الله، الله و ليس أب
+
+299
+00:26:10,940 --> 00:26:16,160
+لأن له ابن، من ابنه؟ فولده هو عيسى، و قالت النصارى
+
+300
+00:26:16,160 --> 00:26:20,720
+المسيح ابن الله، القرآن أكد على أن هذا هو اعتقاده،
+
+301
+00:26:20,720 --> 00:26:25,200
+اعتقاد النصارى أن عيسى هو ابن الله، و قالت النصارى
+
+302
+00:26:25,200 --> 00:26:28,280
+المسيح ابن الله، نص واضح وصريح، و هذا هو اعتقادهم
+
+303
+00:26:28,280 --> 00:26:34,080
+لو سألناه، الابنفالأب هو عندهم الرب الخالق الله
+
+304
+00:26:34,080 --> 00:26:38,680
+عندنا والابن هو ابنه هو عيسى عليه السلام وروح
+
+305
+00:26:38,680 --> 00:26:45,580
+القدس هو الواسطة الواسطة بين الأبي والابن وليس
+
+306
+00:26:45,580 --> 00:26:48,780
+بالضرورة جبريل ولا اسمه جبريل ولا يقولون هو جبريل
+
+307
+00:26:49,350 --> 00:26:53,710
+اه هو الواسطة ما بين الله وهو هناك خلاف كبير عند
+
+308
+00:26:53,710 --> 00:26:59,190
+النصارى أنفسهم حول تعريف الروح القدس، من هو؟ بعضهم
+
+309
+00:26:59,190 --> 00:27:02,910
+قال روح من الأرواح، بعضهم قال حمامة كانت ترف على
+
+310
+00:27:02,910 --> 00:27:07,750
+الماء، بعضهم قال الريح أرسلها الله، بعضهم قال كذا،
+
+311
+00:27:07,750 --> 00:27:11,910
+يعني كلام كثير وليس فيه أيه أو ملك من الملائكة دون
+
+312
+00:27:11,910 --> 00:27:15,630
+ذكر اسمه ولا جبريل ولا غيره كان هو الواسطة بين
+
+313
+00:27:15,630 --> 00:27:23,310
+الله والابنوهو إله أيضًا مثلهم يعني الواسطة بين
+
+314
+00:27:23,310 --> 00:27:29,210
+الأب والإبن وهو الروح القدس هو أيضًا إله وهذا
+
+315
+00:27:29,210 --> 00:27:33,890
+أيضًا ما أكده القرآن لقد كفر الذين قالوا إن الله
+
+316
+00:27:33,890 --> 00:27:41,450
+ثالث ثلاثة الله ثالث ثلاثة يعني هم تلت آله وليس
+
+317
+00:27:41,450 --> 00:27:46,090
+إله واحد كما هو عندناأما الأحكام التشريعية
+
+318
+00:27:46,090 --> 00:27:49,830
+والتشريعات والحلال والحرام نقول التشريعات يعني
+
+319
+00:27:49,830 --> 00:27:56,670
+الأحكام المتعلقة بالحلال والحرام فماذا فعلوا بيها
+
+320
+00:27:56,670 --> 00:28:00,710
+الأخوات؟ اسمها نامش فضلا الأحكام التشريعية تكون في
+
+321
+00:28:00,710 --> 00:28:04,610
+معظمها أوامر وقرارات صادرة من الكنيسة الباباوية
+
+322
+00:28:04,610 --> 00:28:09,070
+وهي تحر وتحرم دون أن يكون هناك سنة بين الرسول صلى
+
+323
+00:28:09,070 --> 00:28:13,290
+الله عليه وسلمطبعا هو في خطأ يعني من الرسول صلى
+
+324
+00:28:13,290 --> 00:28:18,170
+الله عليه و سلم كاتب يعني .. يعني خانه التعبير
+
+325
+00:28:18,170 --> 00:28:21,150
+لأنهم مالهموش علاقهما بالرسول يعني يقصد .. و أو
+
+326
+00:28:21,150 --> 00:28:24,610
+ربما يقصد بالرسول عندهم يعني اللي هو عيسى يعني دون
+
+327
+00:28:24,610 --> 00:28:27,350
+رجع إلى الرسول يعني عيسى عليه السلام و كلهم
+
+328
+00:28:27,350 --> 00:28:31,290
+يستحقون الصلاة و السلام أه لكن العبارة في ظاهرته
+
+329
+00:28:31,290 --> 00:28:35,050
+كأنه الرسول محمد صلى الله عليه و سلم يعني يكفي أن
+
+330
+00:28:35,050 --> 00:28:39,750
+أقول دون أن يقولها مستندشرعي يعني، كان لهو من كتاب
+
+331
+00:28:39,750 --> 00:28:43,070
+الأصل تبعهم ولا ربنا جالهم يقولوا هذا حلال ولا هذا
+
+332
+00:28:43,070 --> 00:28:49,190
+حرام بل من عند أنفسه، كانوا يحللون ويحرمون وليس
+
+333
+00:28:49,190 --> 00:28:53,450
+لأحد أن يعترض على ذلك يقولوا من وين هذا الحلال
+
+334
+00:28:53,450 --> 00:28:55,910
+اللي جبته؟ مش هذا حرام أو من وين هذا الحرام؟ مش
+
+335
+00:28:55,910 --> 00:29:05,650
+هذا حلال فكانوا يحرمون ويحللون والذي يعترضينطرد
+
+336
+00:29:05,650 --> 00:29:13,530
+كما يقول يقال له مهرطق وعرف هؤلاء المعارضون
+
+337
+00:29:13,530 --> 00:29:19,770
+للكنيسة بالهراطقة في التاريخ والهرطقة مناها مخالفة
+
+338
+00:29:19,770 --> 00:29:23,410
+رأي الكنيسة اللي بيخرج على رأي الكنيسة وبيعترض
+
+339
+00:29:23,410 --> 00:29:28,730
+عليها ومش عاجبه ما تحلله او تحرمه من الأحكام
+
+340
+00:29:28,730 --> 00:29:34,790
+فيعتبر مهرطقاوكانوا يتواعدونه بالويل و بالعذاب و
+
+341
+00:29:34,790 --> 00:29:41,130
+بالملاحقة و المحاكمة و من الأحكام أيضا التي كانت
+
+342
+00:29:41,130 --> 00:29:45,890
+واجبا عندهم حكومها واجب الختان هو الأطفور يعني هنا
+
+343
+00:29:45,890 --> 00:29:50,410
+اللي بنسميه فأصبح عندهم حراما فالمعروف عند النصارى
+
+344
+00:29:50,410 --> 00:29:54,910
+الآن يعني انهم لا يختتنون الختان الشرعي اللي عندهم
+
+345
+00:29:55,890 --> 00:29:59,770
+مع أنه كان منصوصا عليه لأنه من سنن الفطرة في
+
+346
+00:29:59,770 --> 00:30:04,810
+الحديث الصحيح أنه من سنن الفطرة عشرة وذكر منها
+
+347
+00:30:04,810 --> 00:30:10,610
+الختام وقد اختتن سيدنا إبراهيم عليه السلام وكانت
+
+348
+00:30:10,610 --> 00:30:14,010
+الميتة محرمة فأصبحت مباحة والتماثيل كانت تعتبر
+
+349
+00:30:14,010 --> 00:30:19,510
+شركة ووثنية فأصبحت تماثيل تعبر عن التقوى والورع
+
+350
+00:30:19,510 --> 00:30:26,950
+وكان زواج رجال الدين حلالا فأصبح محظورالأن هذه
+
+351
+00:30:26,950 --> 00:30:30,450
+الرحبانية و هذا الامتنان عن الزواج ما كتبها الله
+
+352
+00:30:30,450 --> 00:30:34,610
+تعالى عليهم و رحبانية ابتدعوه هم اللي ابتدعوها و
+
+353
+00:30:34,610 --> 00:30:40,510
+هم اللي حرفوها و رحبانية ابتدعوها ما كتبناها عليهم
+
+354
+00:30:40,510 --> 00:30:46,160
+و انما هم يعني فرضوها و كتبوها على أنفسهمهذا الذي
+
+355
+00:30:46,160 --> 00:30:52,120
+سبق ذكره هو الطغيان الديني متمثل بالقضايا الدينية
+
+356
+00:30:52,120 --> 00:30:55,640
+بالعقيدة الإيمان بالله شفنا كيف اتحول إلى شركيات
+
+357
+00:30:55,640 --> 00:31:00,240
+بالعبادات بدل ان تكون لله أصبحت كأنه لرجال الكنيسة
+
+358
+00:31:00,240 --> 00:31:06,140
+و للكنيسة و يتوسطون الكنيسة يعني في علاقتهم و
+
+359
+00:31:06,140 --> 00:31:09,780
+عباداتهم بالله كذلك في الأحكام والتشريعات في
+
+360
+00:31:09,780 --> 00:31:15,300
+التحليل والتحريم كانون كيدطولة وقوية وبرزة لرجال
+
+361
+00:31:15,300 --> 00:31:21,320
+الكنيسة يحللون ويحرمون على أهوائهم وعلى رغباتهم
+
+362
+00:31:21,320 --> 00:31:27,780
+أما الطغيان الروحي ولو بدنا نعرفه بتعريف كده، أيش
+
+363
+00:31:27,780 --> 00:31:33,320
+بدنا نقول هذا الطغيان؟
+
+364
+00:31:33,320 --> 00:31:39,820
+بارك
+
+365
+00:31:39,820 --> 00:31:45,700
+الله فيكيذهب بطفل إلى .. إلى الكنيسة حتى يعمل على
+
+366
+00:31:45,700 --> 00:31:50,380
+يد رجل قديم، كذلك إذا قرأت الزواج، وكل برأس من
+
+367
+00:31:50,380 --> 00:31:54,120
+الزواج كانت تحدث على يد رئيس .. رجل من الرجال
+
+368
+00:31:54,120 --> 00:31:58,820
+للكنيسة، وأيضا صلاة الأحد كانت لابد أن ت .. يعني
+
+369
+00:31:58,820 --> 00:32:02,800
+يصلوا بيها ورق كاهن يوردهم بكلمات لا يفهمه تفسيرها
+
+370
+00:32:02,800 --> 00:32:06,280
+بالغالب، وأيضا إذا قرأت أحد أنه يتوب ويعتبث بالدم،
+
+371
+00:32:06,280 --> 00:32:10,780
+فيتم ذلك على يد رجل قديم، يقعد أمامه على كسي أحرار
+
+372
+00:32:20,380 --> 00:32:27,750
+أحسنت و بارك الله فيك و أفط في ذلكهذا الشرح
+
+373
+00:32:27,750 --> 00:32:31,170
+والتفصيل لهذا الطغيان الروحي الذي تفضلت به الأخت
+
+374
+00:32:31,170 --> 00:32:36,610
+الكريمة يعني يعطينا صورة واضحة عن هذا الطغيان وهذا
+
+375
+00:32:36,610 --> 00:32:41,170
+الاستحواذ نسميه الاستحواذ الروحي السيطرة الروحي
+
+376
+00:32:41,170 --> 00:32:45,070
+كان رجل الكنيسة يسيطر على الإنسان منذ ولادته حتى
+
+377
+00:32:45,070 --> 00:32:51,750
+وفه وكان يعني ضله متابعه قارينه يعني مايقدرش
+
+378
+00:32:51,750 --> 00:32:58,570
+يذهبون هنا أو هناك إلا بمينبمصاحبة رجل الكنيسة اول
+
+379
+00:32:58,570 --> 00:33:01,350
+ما ينولد هو اللي بيغطسه هو اللي بيعمله هو اللي
+
+380
+00:33:01,350 --> 00:33:04,790
+بيتزوج هو اللي بيروحله هو اللي بيعمله الشعائر هو
+
+381
+00:33:04,790 --> 00:33:07,850
+اللي بيكون معاه ويفهمه ايش يعمله هو اللي بيصلي هو
+
+382
+00:33:07,850 --> 00:33:10,170
+اللي بيروح وراه هو اللي بيروحله هو اللي بيطلب شغلة
+
+383
+00:33:10,170 --> 00:33:12,630
+هو اللي بيروحله هو اللي بيغفرله ربنا ذنبه هو اللي
+
+384
+00:33:12,630 --> 00:33:14,770
+بيروح لرجل الكنيسة هو اللي بيروح للجنة هو اللي
+
+385
+00:33:14,770 --> 00:33:20,110
+بيروح لرجل الكنيسة لغاية ما يموت ويبقى متابع له
+
+386
+00:33:20,110 --> 00:33:25,420
+هذا اسمها ياشرالطغيان الروح السيطرة الروحي النفوذ
+
+387
+00:33:25,420 --> 00:33:31,560
+الروح لرجل الدين على النصارى أيضا يا أخوات من
+
+388
+00:33:31,560 --> 00:33:36,900
+الأمور التي يتمثل فيها طغيان الكنيسة وفساد رجالها
+
+389
+00:33:36,900 --> 00:33:46,000
+ما يُعرف بالطغيان السياسي كل الطغيانات اليومطغيان
+
+390
+00:33:46,000 --> 00:33:50,600
+السياسي الذي مارسه رجاله الكنيسة تجاه الملوك
+
+391
+00:33:50,600 --> 00:33:56,930
+والأباطلدائما نطرح السؤالة ده بما تمثل هذا الطغيان
+
+392
+00:33:56,930 --> 00:34:00,110
+بدنا نشوف كيف كان الطغيان بما تمثل كيف كان هذا
+
+393
+00:34:00,110 --> 00:34:05,250
+الطغيان بدنا نشوفه، فضليه اولا، أنا البابا ادعى
+
+394
+00:34:05,250 --> 00:34:08,130
+علي نفسي السلطة الدنياوية بجانب سلطته الدينية
+
+395
+00:34:08,130 --> 00:34:12,070
+ونتيجة لذلك .. مع أن هو سلطته في العادة دينية، لكن
+
+396
+00:34:12,070 --> 00:34:16,490
+هاندعى كمان له السلطة الدنياوية المتمثلة بإيش
+
+397
+00:34:16,490 --> 00:34:20,710
+سلطته الدنياوية؟ ده يتحكم في الملوك والأباطل، فضل
+
+398
+00:34:20,970 --> 00:34:24,830
+فنشأ الصراع شديد بين السلطة الروحية البابوية
+
+399
+00:34:24,830 --> 00:34:29,450
+والسلطة الحاكمة للأباطرة والملوك وانتهى ذلك بإبلال
+
+400
+00:34:29,450 --> 00:34:32,350
+الأباطرة والملوك والامارات احسن تبارك الله فيك
+
+401
+00:34:32,350 --> 00:34:36,690
+يعني دائما كان هذا الصراع والتنافس ما بين رجل
+
+402
+00:34:36,690 --> 00:34:42,450
+الكنيسة او رجل الدين والحاكم او الملك الملوك
+
+403
+00:34:42,450 --> 00:34:50,920
+والحكام ينتهي بغلبة رجل الدينلسيطرته و قوته و
+
+404
+00:34:50,920 --> 00:34:56,820
+نفوذه اللي كان يتمتع به فكان حتى الرجال الكنيسة و
+
+405
+00:34:56,820 --> 00:35:02,240
+الرجال الدين يسيطرون على الحكام و الملوك و كان
+
+406
+00:35:02,240 --> 00:35:06,920
+باستطاعت البابا ان يتوج الملوك هو اللي يتوجه ملكا
+
+407
+00:35:06,920 --> 00:35:10,380
+انا ابدا اخلق ملك و ابدا اتوجك اعطيك تاج الملوك و
+
+408
+00:35:10,380 --> 00:35:17,140
+متى يشاء يخلعه كالمصمار يعني و يرميه و يخلع التاجة
+
+409
+00:35:19,650 --> 00:35:23,850
+هو ومن وراءه يعني وأن يخلع التجار إذا نزعوه ورفضوا
+
+410
+00:35:23,850 --> 00:35:28,710
+أوامره وأن يحرمهم من الدين وأن يحرم شعوبهم الذين
+
+411
+00:35:28,710 --> 00:35:35,160
+يوالونهم الحرمانحرمان من كل الخصائص والمزايا
+
+412
+00:35:35,160 --> 00:35:39,620
+والعطايا والآخر إذا يعني غاضبة رجل الكنيسة أو
+
+413
+00:35:39,620 --> 00:35:44,920
+غاضبه رجال الكنيسة على ملك من الملوك فبيحرموا من
+
+414
+00:35:44,920 --> 00:35:49,920
+سلطانه وتاجه وبيحرم شعوبه أو الشعب الذي يوليه
+
+415
+00:35:49,920 --> 00:35:54,680
+ويؤيده وفي هنا يعني الذكر مثال في التاريخ من
+
+416
+00:35:54,680 --> 00:36:01,900
+البابا .. إيش اسمه؟جاري جوري السابع خلع الامبراطور
+
+417
+00:36:01,900 --> 00:36:06,040
+الألماني هنري الرابع وهو امبراطور كبير لألمانيا
+
+418
+00:36:06,040 --> 00:36:12,480
+وحرمه يعني المزايا والخصائص وحرمه من السلطان ومن
+
+419
+00:36:12,480 --> 00:36:17,900
+الملك ومن ما يتمتع بيه الإنسان وأحلى أتباعه
+
+420
+00:36:17,900 --> 00:36:23,460
+والأمراء من ولائهم له يعني الآن بيجوزش لكم أنت ولا
+
+421
+00:36:23,460 --> 00:36:29,290
+هذا الملك ولا هذا الامبراطوروحرّضهم عليه يعني هذا
+
+422
+00:36:29,290 --> 00:36:34,310
+السيطر و هذا النفوذ و هذا التحكم من رجل الدين أو
+
+423
+00:36:34,310 --> 00:36:37,910
+الكنيسة أو البابا يعني يظهر لنا يعني هذا الضغيان
+
+424
+00:36:37,910 --> 00:36:43,670
+السياسي على أشده لما يصل إلى درجة أن يعين من يشاء
+
+425
+00:36:43,670 --> 00:36:50,070
+و يخلع من يشاء نعم فترة ليش مسموا السابع و الرابع؟
+
+426
+00:36:53,510 --> 00:36:56,810
+يبدو نفس الاسم اللي بيحمله لويس يعني مثلا لويس
+
+427
+00:36:56,810 --> 00:37:01,190
+التاسع لويس الرابع يعني اسمه لويس يبدو هذا يعني
+
+428
+00:37:01,190 --> 00:37:07,490
+لقب زي ما اقول هراقل هذا لقب فراعون لقب الفراعنة
+
+429
+00:37:07,490 --> 00:37:11,650
+يعني مش فراعون واحد فراعنة كثر يعني يعني كلمة
+
+430
+00:37:11,650 --> 00:37:18,370
+الفراعنة الأباطرة الملوك القديسين يعني هذه القاب
+
+431
+00:37:18,370 --> 00:37:22,690
+فياخد يعني فيها أرقام فيها مثلا لويس برضه نفس
+
+432
+00:37:22,690 --> 00:37:27,870
+الكلامعشان كده كان الأول والتاني والتالت Henry كان
+
+433
+00:37:27,870 --> 00:37:32,770
+كذلك أو أكثر من اسم يعني ربما يكون هذا هو السبب
+
+434
+00:37:32,770 --> 00:37:37,110
+أيضا يا أخوات الأمر الخامس من الأمور التي يتمثل
+
+435
+00:37:37,110 --> 00:37:43,580
+فيها طغيان الكنيسة وفساد رجاله ما يعرف بيهالطغيان
+
+436
+00:37:43,580 --> 00:37:46,960
+العلمي
+
+437
+00:37:46,960 --> 00:37:52,940
+والعقلي اللذي مارسه رجال الكنيسة ضد العلماء
+
+438
+00:37:52,940 --> 00:37:54,680
+والمفكرين في أوروبا
+
+439
+00:37:58,660 --> 00:38:02,740
+وما دام نشأت العلمانية كانت بعد القرن السادس عشر
+
+440
+00:38:02,740 --> 00:38:06,880
+فكانت هذه الممارسة في القرن السادس و السابع عشر
+
+441
+00:38:06,880 --> 00:38:10,240
+يعني هذه الممارسات و هذا الطغيان العلمي و العقلي
+
+442
+00:38:10,240 --> 00:38:15,080
+كان في هذا القرن طب ماذا فعل رجال يدّين بي العلماء
+
+443
+00:38:15,080 --> 00:38:20,980
+حتى يعني نوضح هذا الطغيان اللذي كانوا عليه؟ فضل يا
+
+444
+00:38:20,980 --> 00:38:24,700
+أخت اللي هنا كلها بتتكلم في نقطة فضل
+
+445
+00:38:27,400 --> 00:38:33,960
+يعني ممنوع حد يفكر هذا أمر الكون لنا منصوص عليه في
+
+446
+00:38:33,960 --> 00:38:39,880
+نصوص لمحدش يتكلم عنه وكأنه special for him for
+
+447
+00:38:39,880 --> 00:38:45,380
+them يعني خاص فيهم هم ماحدش من العلماء ولا
+
+448
+00:38:45,380 --> 00:38:49,180
+المفكرين له حق في أن يفكر فيه الكوم مافيهش يفكر
+
+449
+00:38:49,180 --> 00:38:53,220
+وعلى العقول ايضا اتنين
+
+450
+00:38:57,000 --> 00:39:00,960
+ان تلتزم بتفسيرات الكنيسة له يعني لهذا الكون ايش
+
+451
+00:39:00,960 --> 00:39:05,360
+الكنيسة بتقولنا هذا الكون بدور مابدورش كراوي مش
+
+452
+00:39:05,360 --> 00:39:09,560
+كراوي الأرض تدور يعني هذا الكلام اللي بيضعه الرجال
+
+453
+00:39:09,560 --> 00:39:14,280
+الكنيسة وتفسير الكنيسة وليس العلماء طب والعلماء
+
+454
+00:39:14,280 --> 00:39:18,340
+اللي بيخرجوا عن ذلك علماء الذين يخرجون بعلمهم عن
+
+455
+00:39:18,340 --> 00:39:21,420
+مقالورات الكنيسة التعذيب والحط من النار واللعن
+
+456
+00:39:21,420 --> 00:39:27,280
+والطرد من ملكك اللهتنهأل أي جزاء أي حد بيخرج عن
+
+457
+00:39:27,280 --> 00:39:31,120
+هذا الإطار و هذا النطاق و هذا التفكير و هذه النصوص
+
+458
+00:39:31,120 --> 00:39:35,920
+و هذه التفسيرات للكنيسة مناته يتحمل يا التعذيب يا
+
+459
+00:39:35,920 --> 00:39:40,440
+الحرق يا السجن يا اللعن يتطرد من ملكوتله في عندي
+
+460
+00:39:40,440 --> 00:39:44,460
+أمثلة و نماذج في التاريخ لعلماء أوروبيين كبار
+
+461
+00:39:44,460 --> 00:39:49,880
+معروفين أسماء كبيرة مساهمة كبيرة في بناء المدنية
+
+462
+00:39:49,880 --> 00:39:57,020
+الأوروبيةوالعلوم التطبيقية قام هؤلاء او رجال الدين
+
+463
+00:39:57,020 --> 00:40:02,740
+والكنيسة بمحاسبتهم ومحاكمتهم وملاحقتهم على رأس
+
+464
+00:40:02,740 --> 00:40:06,900
+معالم الفلك الهولندي الكبير Gobernix فقدموه
+
+465
+00:40:06,900 --> 00:40:14,350
+للمحاكمة في Gebranoالذي قال بنظرية تعدد العوالم ..
+
+466
+00:40:14,350 --> 00:40:18,710
+العوالم مش عالم واحد في عوالم اكتر من عالم حكموا
+
+467
+00:40:18,710 --> 00:40:24,250
+ايضا بحرق جاليله صاحب نظرية كراوية الأرض جاليل
+
+468
+00:40:24,250 --> 00:40:29,370
+الأرض كراوية بدنا نلعب فيك مثل الكورة خليك انت
+
+469
+00:40:29,370 --> 00:40:33,270
+الكورة و احنا نلعب فيك فاشبروا على التراجع عن
+
+470
+00:40:33,270 --> 00:40:39,230
+قرائي خوفا من ان يحرق لانه هددوا بالحرقوأقيمت
+
+471
+00:40:39,230 --> 00:40:44,570
+محاكم التفتيش لألاف المخالفين لأراء الكنيسة
+
+472
+00:40:44,570 --> 00:40:49,330
+وتفسيراتها وعقبت في أقامها المهولة تلاتمية ألف و
+
+473
+00:40:49,330 --> 00:40:54,210
+أحرقت منهم اتنين و تلاتين الف رجل و هم أحياء يعني
+
+474
+00:40:54,210 --> 00:40:59,810
+هذا الطغيان على أشد كان من رجال الدين و رجال
+
+475
+00:40:59,810 --> 00:41:00,730
+الكنيسة
+
+476
+00:41:05,170 --> 00:41:09,690
+خلنا بس ننتهي من النقاط باختصار يعني بدقيقتين
+
+477
+00:41:09,690 --> 00:41:14,490
+الباقي مافيش كلام كتير بقى النقطة الثالثة والسبع
+
+478
+00:41:14,490 --> 00:41:19,570
+من الأمور التي يتمثل فيها ضغيان الكنيسة كون ان انا
+
+479
+00:41:19,570 --> 00:41:23,670
+اتكلم عن الكنيسة او العقيدة هنا بنتكلم على رجل
+
+480
+00:41:23,670 --> 00:41:31,970
+الكنيسة فساد رجال الدينهناك فساد العقائد اللي كان
+
+481
+00:41:31,970 --> 00:41:35,610
+رجال الدين يتحدثون للناس عنها هنا نفس رجل الكنيسة
+
+482
+00:41:35,610 --> 00:41:39,790
+كان يعيش حياة الطرف والملذات والشهوات ويظل في
+
+483
+00:41:39,790 --> 00:41:45,110
+كرسيه سنوات طويلة ويأخذ الرشوة إلى آخر ذلك وهناك
+
+484
+00:41:45,110 --> 00:41:49,310
+كلام كثير وإحصائيات وأرقام مش مطلوب منها الأرقام
+
+485
+00:41:49,310 --> 00:41:54,830
+الكثيرة كلها بتأكد وسبق الذكر أو الذكرة قبل قليل
+
+486
+00:41:54,830 --> 00:42:02,570
+في ما يحدث في القديرةمن مخالفات وجرائم يعني
+
+487
+00:42:02,570 --> 00:42:06,730
+الموجودة عن كمية بين الرغبان والراهبات في إحصائيات
+
+488
+00:42:06,730 --> 00:42:10,690
+كما قلنا تدل على هذه الفضائح الجنسية واعتداءات على
+
+489
+00:42:10,690 --> 00:42:14,310
+أطفال وغيرها نقطة السابعة والأخيرة هي مساندة
+
+490
+00:42:14,310 --> 00:42:19,050
+الكنيسة للظلم السياسي والاقتصادي والاجتماعي فبدل
+
+491
+00:42:19,050 --> 00:42:23,620
+أن تصطفوتقف الكنيسة ورجال الدين مع الفقراء
+
+492
+00:42:23,620 --> 00:42:30,420
+والضعفاء والمحرومين والعمال والفلاحين في ثورتهم ضد
+
+493
+00:42:30,420 --> 00:42:36,280
+الاقطاعيين وملاك الأراضي كانت تصطف دائما مع من؟ مع
+
+494
+00:42:36,280 --> 00:42:40,820
+الاقطاعيين وأصحاب رؤوس الأموال ضد أولئك الفقراء
+
+495
+00:42:40,820 --> 00:42:47,290
+الذين يطالبون بحقوقهم ويتهددون الفقراءبالحرمان
+
+496
+00:42:47,290 --> 00:42:52,170
+والعقوبة يعني كما كانوا يتهددون العلماء من قبل هذا
+
+497
+00:42:52,170 --> 00:42:58,170
+مجمل الأسباب التي أو الأمور التي يتمثل فيها طغيان
+
+498
+00:42:58,170 --> 00:43:03,750
+الكنيسة وفساد رجالها والتي تمثل السبب الأول من
+
+499
+00:43:03,750 --> 00:43:08,520
+أسباب نشهة العلمانية في أوروباهذا رأي القادم ان
+
+500
+00:43:08,520 --> 00:43:12,340
+شاء الله نقبل باقي أسباب نشأة العلمانية في الغرب
+
+501
+00:43:12,340 --> 00:43:18,540
+بنتحدث عن الثورة الفرنسية والنشاط اليهودي ان شاء
+
+502
+00:43:18,540 --> 00:43:20,160
+الله تعالى والله يعطيكم العافية
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/_vMVxYKr0iA_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/_vMVxYKr0iA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..94db04455a195d4b7f7885e0e79e17b7bca7b801
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/_vMVxYKr0iA_raw.srt
@@ -0,0 +1,1884 @@
+1
+00:00:21,190 --> 00:00:24,710
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,710 --> 00:00:29,350
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,350 --> 00:00:34,150
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,150 --> 00:00:39,170
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,170 --> 00:00:43,590
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:43,590 --> 00:00:51,700
+نستأنف يا أخوات عضراتناوكان الحديث في المحاضرة
+
+7
+00:00:51,700 --> 00:00:55,640
+الماضية أو المحاضرات الماضية عن وسائل علمانة
+
+8
+00:00:55,640 --> 00:01:03,640
+المجتمع وذكرنا أن هناك وسائل عديدة ومجالات متعددة
+
+9
+00:01:03,640 --> 00:01:09,600
+لهذه العلمانة ذكرنا منها من الذكرني بهذه الوسائل
+
+10
+00:01:09,600 --> 00:01:16,760
+علمانة أولا علمانةعلمانة التعليم أولاً علمانة
+
+11
+00:01:16,760 --> 00:01:23,280
+التعليم ثانياً علمانة .. أخر واحدة هناك علمانة
+
+12
+00:01:23,280 --> 00:01:32,540
+الإعلام ثالثاً علمانة التشريع رابعاً العلمانة
+
+13
+00:01:32,540 --> 00:01:35,820
+من خلال الحداثة في الأدب و الفكر وهو أنواع
+
+14
+00:01:35,820 --> 00:01:38,460
+محاضراتنا اليوم خامساً
+
+15
+00:01:40,790 --> 00:01:46,570
+العلمنة من خلال
+
+16
+00:01:46,570 --> 00:01:53,190
+الدسائس الفكرية اللادينية محاربة
+
+17
+00:01:53,190 --> 00:01:56,870
+الحركات الإسلامية وتشويه الصحوة الإسلامية
+
+18
+00:02:05,970 --> 00:02:12,090
+متعددة بدأنا بالحديث عن وسائل أو عن علمانة التعليم
+
+19
+00:02:12,090 --> 00:02:18,410
+ثم تكلمنا عن علمانة الإعلام ثم تكلمنا عن العلمانة
+
+20
+00:02:18,410 --> 00:02:22,770
+في القوانين والتشريعات ووصلنا إلى رابعا من وسائل
+
+21
+00:02:22,770 --> 00:02:27,210
+علمانة المجتمع العلمانة من خلال الحداثة في الأدب
+
+22
+00:02:27,210 --> 00:02:31,720
+والفكرمن خلال محاضرة اليوم في هذا العنوان لنتعرف
+
+23
+00:02:31,720 --> 00:02:35,740
+على المقصود بالحداث ما المقصود بهذا المصطلح
+
+24
+00:02:35,740 --> 00:02:42,180
+الحداثة وما الهدف قبل أن نبدأ نشرح لنتعرف على
+
+25
+00:02:42,180 --> 00:02:47,020
+موضوعات المادة ما المقصود بالحداثة وما الهدف من
+
+26
+00:02:47,020 --> 00:02:55,200
+هذا الاتجاه وهو الحدثة وعلى ماذا تعتمد الحدثة ثم
+
+27
+00:02:55,200 --> 00:03:02,450
+نتعرف على أقوالالحداثيين أنفسهم يعني من قال بهذا
+
+28
+00:03:02,450 --> 00:03:07,770
+الاتجاه نتعرف على أقوال بعض هؤلاء مثل الأب الروحي
+
+29
+00:03:07,770 --> 00:03:14,450
+للحداثيين وهو أدونيس ثم نتعرف أيضا على بعض أقوال
+
+30
+00:03:14,450 --> 00:03:19,530
+فرجفودة وهو نصري قبطي كذلك نتعرف على قول هشام
+
+31
+00:03:19,530 --> 00:03:26,870
+شرابي وسلامة موسى ثمأيضا نتعرف على المبدأ الذي
+
+32
+00:03:26,870 --> 00:03:31,170
+تقوم عليه الحداثة العربية المعاصرة تقوم على مبدأ
+
+33
+00:03:31,170 --> 00:03:38,990
+معين بدنا نتعرف على هذا المبدأ و نبدأ بتعريف
+
+34
+00:03:38,990 --> 00:03:43,890
+الحداثة كالعادة أي مصطلح يعني جديد علينا بدنا نقوم
+
+35
+00:03:43,890 --> 00:03:50,010
+بتعريفه و نتعرف عليه فما المقصود بالحداثة كتعريف
+
+36
+00:03:50,010 --> 00:03:53,490
+طيب بدنا واحد اتعرفلنا الحداثة اتفضل
+
+37
+00:03:58,480 --> 00:04:00,720
+وحدة واحدة .. هاي التعريف اللي عندنا .. احنا بنتش
+
+38
+00:04:00,720 --> 00:04:04,600
+.. يعني نقرأ قراءة .. بدنا يعني نتوقف عند كل نقطة
+
+39
+00:04:04,600 --> 00:04:08,640
+.. تعريف الحادثة .. الحادثة هي الثورة على كل ما هو
+
+40
+00:04:09,510 --> 00:04:14,390
+قديم يعني عكس الحديث القديم فهي حداثة يعني ثورة
+
+41
+00:04:14,390 --> 00:04:18,430
+على القديم و يشمل هذا القديم عندهم كل شيء قديم
+
+42
+00:04:18,430 --> 00:04:22,650
+الأقلاق القيم حتى الدين باعتباره شيء قديم بدنا
+
+43
+00:04:22,650 --> 00:04:27,850
+نثور عليه و بدنا نغيره و نقلبه و هذا او هذا
+
+44
+00:04:27,850 --> 00:04:32,170
+الاتجاه من خلال التركيز على الشعر و الأدب و النثر
+
+45
+00:04:32,170 --> 00:04:37,210
+و غير ذلك من هذه القضايا و هذا المصطلح كما هو يعني
+
+46
+00:04:37,210 --> 00:04:42,070
+واضحمصطلح أدبي ربما البعض منكم أو الكثير يعني أول
+
+47
+00:04:42,070 --> 00:04:45,350
+مرة بيمروا علين مثل هذا المصطلح أصبح يسود العالم
+
+48
+00:04:45,350 --> 00:04:51,750
+العربي كله و .. و مدخل و باب لعمل كثير من الضالين
+
+49
+00:04:51,750 --> 00:04:55,090
+و المضلين .. و المضلين مثل الشيوعيين و الماركسيين
+
+50
+00:04:55,090 --> 00:04:58,870
+و العلمانيين كلهم اليوم ياخد .. يعني ياخذون حريتهم
+
+51
+00:04:58,870 --> 00:05:03,870
+كاملة تحت هذا الغطاء و هذا السطار الحداثة العصرانة
+
+52
+00:05:03,870 --> 00:05:08,390
+ال .. ال .. ال .. المدنية ال .. ال .. ال .. ال ..
+
+53
+00:05:08,390 --> 00:05:08,390
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+54
+00:05:08,390 --> 00:05:08,510
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+55
+00:05:08,510 --> 00:05:08,510
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+56
+00:05:08,510 --> 00:05:11,620
+.. ال .. ال .. ال ..التقدم والتطور العصر العلمي
+
+57
+00:05:11,620 --> 00:05:15,120
+عصر التكنولوجيا يعني تحت هذه المسميات كما رأينا في
+
+58
+00:05:15,120 --> 00:05:19,600
+التغريب وألفاظهم المختلفة فهم هؤلاء يعملون في حرية
+
+59
+00:05:19,600 --> 00:05:23,480
+تامة في مجال تكوين الرأي العام يريدوا أن يصيغوا
+
+60
+00:05:23,480 --> 00:05:28,180
+رأي عام في العالم العربي بهذا الاتجاه وهناك لهم
+
+61
+00:05:28,180 --> 00:05:35,060
+هدف من تكوين هذا الرأي العام ما هو هدف؟الحداثيين
+
+62
+00:05:35,060 --> 00:05:39,120
+في ذلك فضلا هو نعبث بعقيدة الأمة المسلمة من قيامها
+
+63
+00:05:39,120 --> 00:05:44,800
+مقدساها الدينية نعم هو نعبث بهذه العقيدة بما
+
+64
+00:05:44,800 --> 00:05:49,480
+يعتقده المسلمون وهي أمر عندهم يعني خط أحمر كما
+
+65
+00:05:49,480 --> 00:05:52,860
+يقال ومقدس ولا يمكن التلاعب فيه ولا الاجتهاد فيه
+
+66
+00:05:52,860 --> 00:05:55,480
+مش اجتهاد في العقيدة ولا في الإيمان ولا في الأركان
+
+67
+00:05:55,480 --> 00:06:01,220
+ولا في حداثة ولا في تطور ولا تطوير هذا عقيدةشيء
+
+68
+00:06:01,220 --> 00:06:05,640
+ثابت لا يمكن تغييره او اتباعه لمتغيرات العصر
+
+69
+00:06:05,640 --> 00:06:08,980
+والزمان والمكان يعني العقيدة الزمان تختلف عن
+
+70
+00:06:08,980 --> 00:06:11,280
+العقيدة اليوم ونغير في العقيدة وفي المعتقد وفي
+
+71
+00:06:11,280 --> 00:06:15,800
+الاتجاه هذا الكلام ليس مجالا للتغيير او التبديل او
+
+72
+00:06:15,800 --> 00:06:22,280
+الحداثة او العصرنا او التطور او غير ذلك على ماذا
+
+73
+00:06:22,280 --> 00:06:28,600
+يعتمد الحداثيون في حداثتهم يعتمدوا على مبدأفي
+
+74
+00:06:28,600 --> 00:06:32,800
+الأدب والشعر هذا المبدأ اللي بيقوم عليه هو تعتمد
+
+75
+00:06:32,800 --> 00:06:36,520
+على الغموض والإبهام والرمز في الأدب والشعر الهداتي
+
+76
+00:06:36,520 --> 00:06:39,880
+والتفعيل والتحليل لكن الموضوع اللي هو اللي هو اللي
+
+77
+00:06:39,880 --> 00:06:40,120
+هو اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو
+
+78
+00:06:40,120 --> 00:06:40,140
+اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو
+
+79
+00:06:40,140 --> 00:06:40,140
+اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو
+
+80
+00:06:40,140 --> 00:06:40,460
+اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو
+
+81
+00:06:40,460 --> 00:06:40,460
+اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو
+
+82
+00:06:40,460 --> 00:06:40,800
+اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو
+
+83
+00:06:40,800 --> 00:06:40,800
+اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو
+
+84
+00:06:40,800 --> 00:06:40,800
+اللي هو اللي هو اللي هو اللي هو اللي هو اللي هو
+
+85
+00:06:40,800 --> 00:06:50,430
+اللي هو اللأو يعتمدوا الغموم والرمزية والإبهام،
+
+86
+00:06:50,430 --> 00:06:53,390
+يعني أشياء ممكن تكون تلاصم ولا رموز ولا ماحدش
+
+87
+00:06:53,390 --> 00:06:56,630
+فاهم، يقولوا لك هذه الحداثة، هذه العصران، هذا هي
+
+88
+00:06:56,630 --> 00:07:00,530
+التطور، هذا يعني بيستخدموا الأدب كما قلنا والشعر
+
+89
+00:07:00,530 --> 00:07:05,210
+والنثر والتفعيلات المختلفة إلا على أوزانهم الخارج
+
+90
+00:07:05,210 --> 00:07:12,490
+على الأوزان المعتادةيعني بيصرح و بيشطح زي ما اقوله
+
+91
+00:07:12,490 --> 00:07:16,610
+كيف ما بده ماحدش .. مافيش هناك ميزان معين بيحكمه
+
+92
+00:07:16,610 --> 00:07:21,510
+كما يحكم الميزان او تحكم الموازين المعروفة الشعر
+
+93
+00:07:21,510 --> 00:07:24,570
+او الأدب او النثر او ايه هناك موازين معروفة في
+
+94
+00:07:24,570 --> 00:07:29,450
+الأدب و النثر و الشعر لكن هم بدون يعني موازين لكن
+
+95
+00:07:29,450 --> 00:07:33,190
+الهدف من وراء ذلك ليس هو الحدثة في ذاتها او
+
+96
+00:07:33,190 --> 00:07:36,720
+العصرنةزي ما قلنا في التعريف، هو الثورة على كل
+
+97
+00:07:36,720 --> 00:07:41,820
+شيء، إذا هو .. الآن المقصود والهدف هو مين؟ لا،
+
+98
+00:07:41,820 --> 00:07:45,720
+احنا قلنا من قبل الهدف، ان الآن .. الآن فيما يعتمد
+
+99
+00:07:45,720 --> 00:07:49,120
+أو يعتمده الحداثيون، هدفهم ومقصدهم هو؟
+
+100
+00:07:52,960 --> 00:07:57,900
+هدم اللغة العربية القائمة على الفصاحة والبلاغة
+
+101
+00:07:57,900 --> 00:08:02,680
+والبيان والأدب والشعر وال .. يعني هدم اللغة
+
+102
+00:08:02,680 --> 00:08:07,990
+المتينة الرصينة العظيمةاللي تظهر في الشعر العربي
+
+103
+00:08:07,990 --> 00:08:13,670
+الموزون والمقفّة .. بدهم يثوروا عليه نرجع تاني
+
+104
+00:08:13,670 --> 00:08:18,930
+للتعريف المقصود ثورة على كل شيء من خلال هذا الأدب
+
+105
+00:08:18,930 --> 00:08:23,990
+حتى نفس الأدب كمان بدهم يحدثوه ويعصرنوه ويطوروه
+
+106
+00:08:23,990 --> 00:08:27,890
+وليس هو الأدب القديم المعروف لإنه بيعتبروه أصبح
+
+107
+00:08:27,890 --> 00:08:33,390
+باليا وقديما وعفى عليه الزمن وغير مفيد وغير نافع
+
+108
+00:08:33,390 --> 00:08:38,040
+وغير صالحوالهدف كما قلنا هو المقصد هو هدم اللغة
+
+109
+00:08:38,040 --> 00:08:41,500
+العربية طب و إيش دخلهم في اللغة يعني؟ و إيش بهمنا
+
+110
+00:08:41,500 --> 00:08:46,340
+كتير اللغة أو ب .. يعني خطورتها؟ اللغة هي لغة مين؟
+
+111
+00:08:46,340 --> 00:08:49,380
+لغة القرآن و هذا هو المقصد و الهدف كما رأينا في
+
+112
+00:08:49,380 --> 00:08:55,260
+الأعمال المستشرقين أو الدراسات التي يركز عليها
+
+113
+00:08:55,260 --> 00:09:00,170
+المستشرقون من ضمن التشكيك في اللغة العربيةفاللغة
+
+114
+00:09:00,170 --> 00:09:03,770
+العربية هي لغة القرآن لغة الفصحى هي لغة القرآن
+
+115
+00:09:03,770 --> 00:09:09,310
+فبالتالي هو يهدف إلى هذا الهدف وهذا المقصد وهذا هو
+
+116
+00:09:09,310 --> 00:09:15,610
+السر من وراء هجومهم على أو حملتهم على القديم وعلى
+
+117
+00:09:15,610 --> 00:09:19,570
+التراث وعلى كل ما سلف لأنه السلف هي بمعنى يعني ما
+
+118
+00:09:19,570 --> 00:09:24,490
+سلف وما تقدم من ما ذكرناه سواء في عقيدة في قيم في
+
+119
+00:09:24,490 --> 00:09:30,260
+أخلاق في غير ذلكو مضمنا .. يعني ذكرنا مقصدهم هو
+
+120
+00:09:30,260 --> 00:09:36,460
+هدم اللغة العربي فهل فقط هم يقصدون يعني هدم اللغة
+
+121
+00:09:36,460 --> 00:09:39,800
+العربية والهجوم على اللغة و فقط ده مقصدهم الأول
+
+122
+00:09:39,800 --> 00:09:44,660
+والأخير أو النهائي ولا هناك أيضا لهم مقاصد أخرى؟
+
+123
+00:09:44,660 --> 00:09:48,200
+إيش يا دي المقاصد؟
+
+124
+00:09:48,200 --> 00:09:53,530
+ولا تقل خطورة عن اللغة يعني؟ آه يا خواتروين باقي
+
+125
+00:09:53,530 --> 00:09:56,610
+الأخوات؟ احنا بدنا الكل يعني يشترك من هنا و من
+
+126
+00:09:56,610 --> 00:10:04,630
+هناك، اتفضل اللغة اللي هناك، اتفضل و الوشائش
+
+127
+00:10:04,630 --> 00:10:08,370
+صلحوها، مكتوب هو الوشائح بالحقيقة، و الوشائش،
+
+128
+00:10:08,370 --> 00:10:13,030
+جامعة وشيجة، يعني رابطة و علاقة و .. نعم حتى
+
+129
+00:10:13,030 --> 00:10:15,330
+التحلل لقصة المسلمة و تزورها؟
+
+130
+00:10:17,960 --> 00:10:22,000
+أعتقد برضه خطأ مكتوب سلطة الأدب المقصودة هنا سلطة
+
+131
+00:10:22,000 --> 00:10:25,140
+الأب لأن أقرب إلى تتحلل الأسرة المسلمة وتزور
+
+132
+00:10:25,140 --> 00:10:28,500
+روابطها وبالتالي لا يكون هناك سلطة لولي القمر
+
+133
+00:10:28,500 --> 00:10:33,740
+والمسئول وهو راعي ورب الأسرة وهو الأب كلكم راعا
+
+134
+00:10:33,740 --> 00:10:39,160
+وكلكم مسئول عن رعيتك، إذا هو هذهالاشياء اللي
+
+135
+00:10:39,160 --> 00:10:43,560
+بيعتبروها موروثة و قديمة و من العلاقات و الروابط
+
+136
+00:10:43,560 --> 00:10:47,060
+.. هذي عفّ عليها الزمن و هي قديمة و بدنا نسور
+
+137
+00:10:47,060 --> 00:10:50,840
+عليها أيضا لأننا .. الثورة على القيم و الأخلاق و
+
+138
+00:10:50,840 --> 00:10:53,720
+من ضمن هذه القيم اللي احنا عتدنا عليها من احترام
+
+139
+00:10:53,720 --> 00:10:57,680
+الأب و احترام الأم و الترابط الأسري و غيره .. هذا
+
+140
+00:10:57,680 --> 00:11:01,500
+بيعتبروه برضه شئ قديم و بالي فالحداثة تقتضي الثورة
+
+141
+00:11:01,500 --> 00:11:08,120
+كمان عليه و من هنا تكمن خطورة هذا الاتجاهطيب هنا
+
+142
+00:11:08,120 --> 00:11:13,080
+يعني بيطرق سؤال كيف ينظر الحداثيون إلى الإسلام
+
+143
+00:11:13,080 --> 00:11:18,840
+كدين؟ يعني كيف يقيمونه أو يصفونه؟ بما يصف
+
+144
+00:11:18,840 --> 00:11:26,770
+الحداثيون الإسلام، تفضل يا أخو، بأنه إيه؟بأنه هو
+
+145
+00:11:26,770 --> 00:11:31,030
+من الماضي القديم برك الله فيكي ومن التقليد
+
+146
+00:11:31,030 --> 00:11:35,210
+التقاليد والموروثات القديمة اللي احنا ورثناها وليس
+
+147
+00:11:35,210 --> 00:11:40,030
+الإسلام هو العقيدة عقيدة الأمة هو يعني هويتها
+
+148
+00:11:40,030 --> 00:11:45,910
+مكونها الأساسي والرئيس ودينها الذي ارتضته هو دين
+
+149
+00:11:45,910 --> 00:11:50,810
+الله تعالى هو الحق هذا هو الدين الدين عند الله
+
+150
+00:11:50,810 --> 00:11:56,280
+الإسلامذلك الدين القيم، أقم وجهك للدين حنيفة، فطرة
+
+151
+00:11:56,280 --> 00:12:00,640
+الله التي فطر الناس عليه، لا تدين لخلق الله، ذلك
+
+152
+00:12:00,640 --> 00:12:05,660
+الدين القيم، هذا الدين الذي رضيه الله تعالى لنا
+
+153
+00:12:07,180 --> 00:12:11,400
+واليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيتوا
+
+154
+00:12:11,400 --> 00:12:16,680
+لكم الإسلام دينا أصبح هذا الوصف الذي ذكرناه عن هذا
+
+155
+00:12:16,680 --> 00:12:22,900
+الدين العظيم يلخص ويختصر في كلمة الماضي التقليد
+
+156
+00:12:22,900 --> 00:12:27,940
+الموروث القديم فالحداثة بتقتضي إذا الثورة على كل
+
+157
+00:12:27,940 --> 00:12:32,630
+ما هو قديم وموروثو .. التقاليد و .. و كأنه من
+
+158
+00:12:32,630 --> 00:12:35,990
+العادات والتقاليد أصبحت دي من العادات والتقاليد
+
+159
+00:12:35,990 --> 00:12:41,810
+عند هؤلاء الحداثيين في مقابل ذلك الحداثة اللي هم
+
+160
+00:12:41,810 --> 00:12:46,630
+بيتبنوها و الاتجاه اللي يتاجهونه هي لغة العصر هي
+
+161
+00:12:46,630 --> 00:12:51,730
+من يجب أن يحدد علاقتنا بهذا العصر .. هذا عصر
+
+162
+00:12:51,730 --> 00:12:58,280
+التقدم و التطور و العصر الحديثولا نرجع الى الماضي
+
+163
+00:12:58,280 --> 00:13:08,640
+القديم و الماضي البالي الموروث و لنؤكد
+
+164
+00:13:08,640 --> 00:13:14,030
+هذه المعاني كلهابدنا نستمع إلى أقوال الحداثيين
+
+165
+00:13:14,030 --> 00:13:18,710
+أنفسهم عن الحداث ماذا يقول الحداثيون عن هذه الحداث
+
+166
+00:13:18,710 --> 00:13:23,430
+فهي نماذج وأمثلة لأقوال بعض الحداثيين اللي ذكرناهم
+
+167
+00:13:23,430 --> 00:13:27,730
+في المقدمة مثل ادونيس وهو الأب الروحي يعتبر
+
+168
+00:13:27,730 --> 00:13:33,070
+الحداثيين الأب الروحي للحداثيين العرب وكذلك نتعرف
+
+169
+00:13:33,070 --> 00:13:39,510
+على قول فرج فودةوهو مصري قبطي وكذلك شام شرابي
+
+170
+00:13:39,510 --> 00:13:44,090
+وأعتقد أنه فلسطيني يعني كما قرأت عنه و سلام موسى
+
+171
+00:13:44,090 --> 00:13:50,230
+برضه من المصريين فماذا يقول الأب الروحي للحداثيين
+
+172
+00:13:50,230 --> 00:13:55,290
+العرب ادونيس في كتابه مقدمة في الشعر العرب اتكلم
+
+173
+00:13:55,290 --> 00:13:59,610
+فيه عن القرآن وعن السنة وكيف يصف هذا الراجل القرآن
+
+174
+00:13:59,610 --> 00:14:04,700
+والسنة اتفضل يا أخياقرأينا اه، ماذا يقول الأب
+
+175
+00:14:04,700 --> 00:14:10,560
+الروحي في هذا الكتاب؟ ان القرآن ..
+
+176
+00:14:10,560 --> 00:14:14,180
+او صدا
+
+177
+00:14:14,180 --> 00:14:18,600
+يعني أغلق الطريق أو الباب أمام من؟
+
+178
+00:14:20,940 --> 00:14:24,500
+وإنما العرب لن يبدعوا إلا إذا حرروا أفكارهم من
+
+179
+00:14:24,500 --> 00:14:28,300
+التقيت بالدين والنصب الزائدة في المجتمع سواء كانت
+
+180
+00:14:28,300 --> 00:14:31,660
+إجتماعية أو وطنية أو قومية بارك الله فيك يا حسن
+
+181
+00:14:31,660 --> 00:14:36,780
+يعني هذا الكلام الخطير من هذا الأب الروحي للحداثين
+
+182
+00:14:36,780 --> 00:14:42,880
+الذين يعتبرونه الأب الروحي يوضح حقيقة هذه الحداثة
+
+183
+00:14:42,880 --> 00:14:49,200
+وحقيقة هذا الاتجاه القرآن يعتبره إبداع والسنة
+
+184
+00:14:49,200 --> 00:14:55,280
+إبداعو في نفس الوقت و هم إبداع بيعتبرهم لكن هذا
+
+185
+00:14:55,280 --> 00:15:00,080
+الإبداع أصبح له هالة عند المسلمين و قداسة بحيث أنه
+
+186
+00:15:00,080 --> 00:15:05,940
+يخيف الآخرين من أن يبدعوا شيئا يخالف في اعتقادهم
+
+187
+00:15:05,940 --> 00:15:09,540
+هذا الإبداع القرآن والسنة فبيعتبر القرآن والسنة
+
+188
+00:15:09,540 --> 00:15:13,960
+أوصدا يعني أغلقا الطريق و الباب أمام مين أي إبداع
+
+189
+00:15:13,960 --> 00:15:18,380
+آخر طب و ما الحل علشان نبدع و ننطلق فلنتخلص من
+
+190
+00:15:18,380 --> 00:15:25,950
+مين؟الذي يقيدنا من هذا الشاي المقدس الذي كنا نقدسه
+
+191
+00:15:25,950 --> 00:15:33,590
+القرآن أو الصنعة و نفتح هذا الباب باب الإبداعولن
+
+192
+00:15:33,590 --> 00:15:39,910
+يبدع الأدباء العرب إلا إذا حرروا أفكارهم من التقيد
+
+193
+00:15:39,910 --> 00:15:44,730
+بالدين وبالتالي لا يصبح له هذه القداسة عشان ذلك
+
+194
+00:15:44,730 --> 00:15:49,370
+نرجع الى كلمة الهدف عند الحادثين اللي عبث بهذه
+
+195
+00:15:49,370 --> 00:15:53,530
+العقيدة فلما يبطل القرآن يصبح له قداسته واحترامه
+
+196
+00:15:53,530 --> 00:15:59,770
+والسنة فإحنا بنلعببهذه العقيدة كما نشاء نقبل منها
+
+197
+00:15:59,770 --> 00:16:03,510
+ما نشاء ونرفض منها ما نشاء على مزاجنا وعلى كيفنا
+
+198
+00:16:03,510 --> 00:16:07,390
+وعلى هوانا وهذا الكلام ليس خاضع لمزاج ولا هوا ولا
+
+199
+00:16:07,390 --> 00:16:13,990
+غير ذلك هذا دين الله سبحانه وتعالى الموحدة وأدونيس
+
+200
+00:16:13,990 --> 00:16:20,050
+نفسه وهو لبناني وقيل إنه سوري يعني يقول عن الحداتة
+
+201
+00:16:20,050 --> 00:16:27,920
+بأنها ظاهرةتتمثل في تجاوز القديم العرني مراحزين
+
+202
+00:16:27,920 --> 00:16:31,580
+على إيش بيركز في التعريفات أن الحداثة عكس مين
+
+203
+00:16:31,580 --> 00:16:36,120
+مقابل مين القديم ويعني بالقديم كل شيء دين وقيم
+
+204
+00:16:36,120 --> 00:16:43,860
+وأخلاق وروابط وكل شيء لتسهره في قديم أشمل يوناني
+
+205
+00:16:43,860 --> 00:16:49,260
+مسيحي كوني ماذا تلاحظون في كلامه غير ما ذكرنا يعني
+
+206
+00:16:49,260 --> 00:16:53,900
+لما أقول في تجاوز القديمفي قديم .. في قديم .. اه
+
+207
+00:16:53,900 --> 00:16:56,500
+رشاد قديم يعني أنت برك الله فيك يعني إيش .. إيش
+
+208
+00:16:56,500 --> 00:17:00,190
+شعرت بإن كلامه فيه إيش؟تناقض .. تناقض .. كلامه
+
+209
+00:17:00,190 --> 00:17:04,050
+نفسه متناقض و صدق الله العظيم إذا قول و لو كان من
+
+210
+00:17:04,050 --> 00:17:08,290
+عنده غير الله هذا القرآن لو انه مش كلام ربنا كلام
+
+211
+00:17:08,290 --> 00:17:11,850
+البشر و لو كان من عنده غير الله لو وجدوا فيه
+
+212
+00:17:11,850 --> 00:17:16,510
+اختلافا كثير كلام البشر بتجي بناقض بعضه البعض طب
+
+213
+00:17:16,510 --> 00:17:19,870
+أنت لسه جالي قبل شوية أنت ضد القديم و تحارب القديم
+
+214
+00:17:19,870 --> 00:17:25,010
+و بتدعونا إلى نبذ القديم و بعد ذلك بتدعونا إلى ما
+
+215
+00:17:25,010 --> 00:17:31,460
+هو أقدم منهتدعون إلى الحضارة اليونانية والمسيحية
+
+216
+00:17:31,460 --> 00:17:35,300
+القديمة، لأن المسيحية سبقت الإسلام، قبل الإسلام،
+
+217
+00:17:35,300 --> 00:17:39,360
+فانت بتدعو إلى قديم أقدم من هذا القديم الذي تريد
+
+218
+00:17:39,360 --> 00:17:42,300
+أن تثور عليه، الحضارة اليونانية قديمةالتي
+
+219
+00:17:42,300 --> 00:17:45,160
+يعتبرونها حضارة او الفلسفة اليونانية او المسيحية
+
+220
+00:17:45,160 --> 00:17:49,600
+فيعني هذا الكلام متناقض كالذي يدعو ايضا الى
+
+221
+00:17:49,600 --> 00:17:53,620
+الفرعونية و الى .. ليس الفرعونية برضه حضارة قديمة
+
+222
+00:17:53,620 --> 00:17:58,420
+و سابقة و قبل الميلاد و اي حداثة هذه و اي تقدم اي
+
+223
+00:17:58,420 --> 00:18:04,380
+تطور الهدف في النهاية هو يعني العبث بهذه العقيدة
+
+224
+00:18:04,380 --> 00:18:07,960
+او محاربة العقيدة الإسلامية و الفكر الإسلامي
+
+225
+00:18:07,960 --> 00:18:12,770
+والحضارة الإسلامية كذلكو هذا راجل اخر من الحداثيين
+
+226
+00:18:12,770 --> 00:18:17,050
+و هو فرج فودا المصري القبطي ماذا يقول؟ بتقرألنا
+
+227
+00:18:17,050 --> 00:18:24,370
+قوله من الأخوات، تفضلي يعني
+
+228
+00:18:24,370 --> 00:18:30,390
+كيف لهذا الككتيل، ده صح التعبير؟انه يركب يعني على
+
+229
+00:18:30,390 --> 00:18:36,670
+بار مصر فرعوني قبطي اسلامي متوسطي يعني ارسالك على
+
+230
+00:18:36,670 --> 00:18:40,090
+بار زي ما بقول مش راسي على بار يعني هي كوكتيل
+
+231
+00:18:40,090 --> 00:18:41,070
+عبارة عن تجميع
+
+232
+00:18:43,740 --> 00:18:48,440
+يعني المقصود هو لا تنظروا إلى الإسلام واحدة ولا
+
+233
+00:18:48,440 --> 00:18:51,100
+تنظروا إلى هذا الدين واحد ما هو فيه غير الإسلام
+
+234
+00:18:51,100 --> 00:18:56,540
+فيه قبل ذلك كان الفرعونية وفيه أقباط موجودين قبل
+
+235
+00:18:56,540 --> 00:19:00,260
+المسلمين وفيه نصارى ومسيحيين وفيه وفيه وفيه يعني
+
+236
+00:19:00,260 --> 00:19:06,110
+نوع من التشويه والتشكيه أو التمييع لهذا الدينلهذا
+
+237
+00:19:06,110 --> 00:19:11,190
+الدين وهو هجوم على هذا الإسلام وهذا الدين بسطار
+
+238
+00:19:11,190 --> 00:19:15,410
+وغطاء وقناع الحداثة أصبحوا يستخدموا سطار وقناع لهم
+
+239
+00:19:15,410 --> 00:19:19,990
+يستطرون من وراه كما قلنا في البداية استطر من وراه
+
+240
+00:19:19,990 --> 00:19:27,390
+العلمانيون والماركسيون واللادينيون كلهم وهذا آخر
+
+241
+00:19:27,390 --> 00:19:31,770
+أيضا شام شرابي ماذا يقول عن الحداثة
+
+242
+00:19:38,170 --> 00:19:44,210
+التراث اللذي ينبغي دراسته
+
+243
+00:19:44,210 --> 00:19:49,030
+هو التراث اللذي صنعته الأجيال الثلاثة أو الأربعة
+
+244
+00:19:49,030 --> 00:19:49,530
+الماضية
+
+245
+00:19:59,460 --> 00:20:02,820
+أو الحديثة يعني، معناها يعني أننا نتركز فقط على
+
+246
+00:20:02,820 --> 00:20:08,100
+مين الأجيال القريبة، الحديثة أما الأجيال الماضية
+
+247
+00:20:08,100 --> 00:20:11,300
+عفوا عليها الزمن وانتهت صلاحيتها وذا بعد في
+
+248
+00:20:11,300 --> 00:20:14,200
+التاريخ ولا حاجة لنا بيها، مع أن النبي صلى الله
+
+249
+00:20:14,200 --> 00:20:17,880
+عليه وسلم ماذا يقول عن الأجيال القديمة التي لا
+
+250
+00:20:17,880 --> 00:20:22,600
+يريده هذا الرجل ولا يريد أن يستفيد منها؟خيره
+
+251
+00:20:22,600 --> 00:20:28,920
+القرون قرني ثم الذين يلونهم ثم الذين يلون أفضل
+
+252
+00:20:28,920 --> 00:20:32,680
+الناس الخير هذه الأمة إذا ربنا وصف هذه الأمة
+
+253
+00:20:32,680 --> 00:20:36,920
+بالخيرية كنتم خيرة أمة أخرجت للناس فإن خير هذه
+
+254
+00:20:36,920 --> 00:20:41,510
+الأمة هم السابقون السابقونأولئك المقربون الذين
+
+255
+00:20:41,510 --> 00:20:44,770
+سبقوا إلى الإسلام إلى الدين إلى فهم هذا الدين
+
+256
+00:20:44,770 --> 00:20:49,390
+الذين نقلوا إلينا هذا الفهم السليم الصحيح العقيدة
+
+257
+00:20:49,390 --> 00:20:52,790
+السليمة الصحيح عقيدة أهل السنة والجماعة هم الصحابة
+
+258
+00:20:52,790 --> 00:20:57,150
+أولا ثم التابعين ثم تابعيهم وهكذا هؤلاء الذين
+
+259
+00:20:57,150 --> 00:21:02,070
+كانوا قريبين من عهد النبوة فكانوا أقدر على فهم
+
+260
+00:21:02,070 --> 00:21:06,970
+الإسلام من غيرهم بعد ذلكهو يريد أن يتجاوز كل هؤلاء
+
+261
+00:21:06,970 --> 00:21:13,750
+ويقتصر على ما هو قريب وحديث وعصري وجديد وهذه معنى
+
+262
+00:21:13,750 --> 00:21:18,950
+الحداثة التي يدعون إليها التنصل من كل ما هو يعني
+
+263
+00:21:18,950 --> 00:21:25,530
+ماضي وقديم أيضا يقول رابع من هؤلاء الحدثيين وهو
+
+264
+00:21:25,530 --> 00:21:32,590
+سلام وموسى وهو مصري فضلاإن هدفه من النهضة هو تخريج
+
+265
+00:21:32,590 --> 00:21:35,590
+الراجل العرب العصري الذي لا يرجع تاريخه إلى أكثر
+
+266
+00:21:35,590 --> 00:21:41,710
+من خمسمائة سنة فقط بس و الباقي؟ أين ذهبت؟ أحنا
+
+267
+00:21:41,710 --> 00:21:45,870
+قولنا للكاملة ولا قولنا الباقي وين؟ أه أين الباقي؟
+
+268
+00:21:45,870 --> 00:21:51,430
+مش الباقي الفكة يعني أين الباقي؟ بس خمسمائة سنة؟
+
+269
+00:21:51,430 --> 00:21:56,190
+معناها احنا لا نريد ..يعني أن نرجع إلى أكثر من هذا
+
+270
+00:21:56,190 --> 00:21:59,190
+التاريخ يعني يكفينا هذا التاريخ القريب إلا ما
+
+271
+00:21:59,190 --> 00:22:03,690
+ترجعوناش إلى 1400 سنة أو إلى 1000 سنة إلى أكثر من
+
+272
+00:22:03,690 --> 00:22:07,590
+500 سنة إلى أكثر من .. و .. و العهد القريب للنبوة
+
+273
+00:22:07,590 --> 00:22:10,030
+يعني لا نريد أن نرجع إلى عهد النبوة ولا الصحابة
+
+274
+00:22:10,030 --> 00:22:15,570
+ولا التابعين لنقطع صلتنا بهذا الماضي وخلينا يعني
+
+275
+00:22:15,570 --> 00:22:20,660
+قريبين يعني هذا جالت أربع أجيال هذا خلهم إيه؟خمسة
+
+276
+00:22:20,660 --> 00:22:24,420
+لأن الجيل و القرن هو عبارة عن كام سنة؟ يعني مائة
+
+277
+00:22:24,420 --> 00:22:30,720
+سنة القرن هو عبارة عن مائة سنة إذا
+
+278
+00:22:30,720 --> 00:22:34,740
+يا أخوات نلخص هذه الحادثة و هذا الاتجاه للحدثيين
+
+279
+00:22:34,740 --> 00:22:40,440
+بهذه العبارة التي يلخصها لنا هذا الكتاب و هذا
+
+280
+00:22:40,440 --> 00:22:47,340
+المؤلف الحادثة هي خلاصة ثموم الفكر البشري كله
+
+281
+00:22:47,340 --> 00:22:53,140
+مجمعةفي هذا القالب وفي هذا الإطار وفي هذا الإتجاه
+
+282
+00:22:53,140 --> 00:22:57,720
+كل واحد عنده سم يريد أن ينفثه على هذا الإسلام
+
+283
+00:22:57,720 --> 00:23:01,540
+العظيم وهذا الدين وهذه العقيدة يضعه في هذا الإطار
+
+284
+00:23:01,540 --> 00:23:05,580
+وفي هذا القالب وفي هذه البوتقة على رأي الكيميائيين
+
+285
+00:23:08,270 --> 00:23:13,070
+ليصهره حتى يخرج بهذا المفهوم العصري الجديد المعروف
+
+286
+00:23:13,070 --> 00:23:16,690
+بإيه الحداد ماركسيين وعلمانيين ورافضين للدين
+
+287
+00:23:16,690 --> 00:23:21,750
+وغيرهم كله دخل من هذا الباب ومن هذا الإطار
+
+288
+00:23:23,580 --> 00:23:28,800
+حتى تجرّأ هؤلاء الحدثيون على القرآن الكريم كما
+
+289
+00:23:28,800 --> 00:23:33,020
+رأينا من قبل و يصفونه بالإبداع وهذا ليس إبداع، هذا
+
+290
+00:23:33,020 --> 00:23:37,120
+كلام الله تعالى، القرآن هو كلام الله، الإبداع في
+
+291
+00:23:37,120 --> 00:23:43,410
+أنه معجزوفصيح وبليغ وتحدى الله تعالى بيه الإنس
+
+292
+00:23:43,410 --> 00:23:47,410
+والجن مش العرب بس قولنا إن اجتمعت الإنس والجن على
+
+293
+00:23:47,410 --> 00:23:51,770
+أن يأتوا بمثل هذا القرآن لا يأتون بمثله ولو كان
+
+294
+00:23:51,770 --> 00:23:56,110
+بعضهم لبعضٍ ظاهر لم يتحدى فقط عن العرب، عرب وغير
+
+295
+00:23:56,110 --> 00:24:00,510
+العرب وليس الإنس فقط الإنس والجن وليس الإنس وحدهم
+
+296
+00:24:00,510 --> 00:24:05,870
+والجن وحدهم أن تتحدهم أن يجتمع ولو كان بعضهم لبعضٍ
+
+297
+00:24:05,870 --> 00:24:11,120
+ظاهريجتمع الإنس مع الجن ويعاون بعضهم بعضا الظهير
+
+298
+00:24:11,120 --> 00:24:14,140
+يعني المعين لو عاونوا بعض وكل واحد قاله كلمتين
+
+299
+00:24:14,140 --> 00:24:17,800
+منها وكلمتين منها و جمعوا هالكلام لن يأتوا بمثله
+
+300
+00:24:17,800 --> 00:24:23,180
+هذا القرآن و لن يأتوا بمثل صورة فأتوا بصورة من
+
+301
+00:24:23,180 --> 00:24:27,660
+مثله وادعوا شهداءكم من دون الله إن كنتم صادقين
+
+302
+00:24:27,660 --> 00:24:32,880
+فتجرؤوا على القرآن و أرادوا أن يطلبوا بأن يوضع
+
+303
+00:24:32,880 --> 00:24:40,630
+تفسير جديد للقرآنو تفسير جديد للسنة ليش جديد؟
+
+304
+00:24:40,630 --> 00:24:45,010
+لماذا جديد؟ يعني ليش نضع تفسير جديد؟ لأنهم يعيش ..
+
+305
+00:24:45,010 --> 00:24:48,650
+لأنهم يدعونا إلي عياشهم إلى الحادثة وإلى كل شيء
+
+306
+00:24:48,650 --> 00:24:52,470
+جديد إذا حتى التفسير والمعنى القديم ما بتهم شيئا
+
+307
+00:24:52,470 --> 00:24:54,870
+يعني إحنا الآن في عصر الحدثة وعصر التقدم
+
+308
+00:24:54,870 --> 00:24:58,910
+والتكنولوجيا والعلومة بدنا نضع تفسير جديد بالكام
+
+309
+00:24:58,910 --> 00:25:03,790
+لمعنى إننا نضع تفسيرا في ما هو جديدو يخدم لنا ..
+
+310
+00:25:03,790 --> 00:25:06,810
+لكن هل تجاوز كل ما هو القديم؟ هل كل ما في القرآن
+
+311
+00:25:06,810 --> 00:25:11,970
+يتحدث عن كل شيء جديد؟ ولا في جزء منه .. يعني لا
+
+312
+00:25:11,970 --> 00:25:15,710
+يتغير؟ في جزء ثابت لا يتغير؟ هذا لا يمكن اخضاعه
+
+313
+00:25:15,710 --> 00:25:20,840
+للعصر ولا للجديد ولا للتطور كما قلنا؟والمبادئ
+
+314
+00:25:20,840 --> 00:25:23,900
+العامة لا يمكن لكن في شغلات ممكن يعني يكون فيها
+
+315
+00:25:23,900 --> 00:25:30,260
+شيء جديد اكتشاف اختراع اي شيء ما يستجد هذا يعني لا
+
+316
+00:25:30,260 --> 00:25:33,800
+مانع من ذلك لكن هم يقصدون تجديد كل هذه المفاهيم
+
+317
+00:25:33,800 --> 00:25:39,200
+وكل هذه المعاني وكل هذا التفسير للقرآن او للسنة زي
+
+318
+00:25:39,200 --> 00:25:42,660
+ما بيقولوا في عبارتهم بما يخدم الإسلام المدني
+
+319
+00:25:42,660 --> 00:25:48,800
+الديمقراطي إسلام مدني وديمقراطيالبعض قال الإسلام
+
+320
+00:25:48,800 --> 00:25:52,720
+المدني والبعض قال الإسلام الاشتراكي والبعض قال
+
+321
+00:25:52,720 --> 00:25:57,000
+الإسلام الرأسمالي والبعض قال الإسلام ال .. وكأن
+
+322
+00:25:57,000 --> 00:26:01,660
+الإسلام خاضع لكل هذا الجديد يعني الإسلام الكذب
+
+323
+00:26:01,660 --> 00:26:05,140
+كأنه يعني يتبع الإسلام لهذا الشيء وكأن الإسلام هو
+
+324
+00:26:05,140 --> 00:26:10,380
+الجديد والفرع وهذا الذي يذكرونه هو الأصل فبدهم
+
+325
+00:26:10,380 --> 00:26:14,460
+يتبعوا الإسلام إليه ومن الجديد ومن القديم ومن اللي
+
+326
+00:26:14,460 --> 00:26:18,540
+قبل الآخريعني الرأسمالية و الاشتراكية و ال .. هي
+
+327
+00:26:18,540 --> 00:26:21,060
+قبل الإسلام هتنقل تبقى الإسلام لها ولا الإسلام
+
+328
+00:26:21,060 --> 00:26:25,620
+سبقها و قبلها هو قبلها و سبقها و هو الذي يحكم عليه
+
+329
+00:26:25,620 --> 00:26:29,340
+مش هي اللتي تحكم عليه لا يحكم الفرع على الأصل أصل
+
+330
+00:26:29,340 --> 00:26:31,920
+هو الذي يحكم على الفرع مش هتذكر ربنا قال على
+
+331
+00:26:31,920 --> 00:26:36,260
+القرآن و مهيمنا عليه مهيمنا على الكتاب كله يعني هو
+
+332
+00:26:36,260 --> 00:26:41,120
+الذي أرسل رسوله بالهدى و دين الحق ليظهره على الدين
+
+333
+00:26:41,120 --> 00:26:45,750
+كله فهذا الدين و هذا القرآن هو الحاكمعلى كل
+
+334
+00:26:45,750 --> 00:26:50,910
+الأديان المحرفة الباطلة اللي سماها أصحاب أديان وهي
+
+335
+00:26:50,910 --> 00:26:54,230
+ليست بأديان لأن الدين واحد من الدين عند الله
+
+336
+00:26:54,230 --> 00:26:59,350
+الإسلام وهذه ليست أديان هذه يعني أديان مخترعة من
+
+337
+00:26:59,350 --> 00:27:04,170
+أصحاب حرفوها وغيروها وبدلوها وما عادت دينا صحيحا
+
+338
+00:27:04,170 --> 00:27:10,260
+وحقيقيا كما نزلفبدهم يطوعوا الإسلام ويميعوا كما
+
+339
+00:27:10,260 --> 00:27:13,900
+قلنا بهذه الطريقة فضالة ينسبونه إلى المدنية وإلى
+
+340
+00:27:13,900 --> 00:27:17,760
+الديمقراطية واخرى إلى الشعوية إلى الاشتراكية وهذا
+
+341
+00:27:17,760 --> 00:27:22,320
+كمان فيه نوع من التناقض لأن في أشياء كثيرة متناقضة
+
+342
+00:27:22,320 --> 00:27:26,760
+ومتعارضة بين هذا الدين الإسلام وبين ما يذكرونه من
+
+343
+00:27:26,760 --> 00:27:32,800
+هذه الأفكار وبالتالي لازم علشان نضع تفسير جديد
+
+344
+00:27:32,800 --> 00:27:39,300
+للقرآن وللسنة بنستعين في مينبدوا يستعانوا في من؟
+
+345
+00:27:39,300 --> 00:27:44,940
+بالحداثيين فلابد من الاستعانة بالحداثيين العلمانين
+
+346
+00:27:44,940 --> 00:27:51,120
+لأن هذوله بيعرفوا في الحداثة وفي الشيء الجديد
+
+347
+00:27:51,120 --> 00:27:55,120
+فبدوا يساعدونا في وضع هذا التفسير الجديد للقرآن
+
+348
+00:27:55,120 --> 00:28:02,010
+والسنة في إعادة هذا التفسيروالذي يقرأ لهؤلاء الناس
+
+349
+00:28:02,010 --> 00:28:06,910
+يعني يجد العجب العجاب، يجد في أقوالهم وفي شعرهم
+
+350
+00:28:06,910 --> 00:28:11,630
+كفرا، بواحا وصريحا حينما يسخرون ويستهزئون بالله
+
+351
+00:28:11,630 --> 00:28:15,050
+طارتا و بالرسول عليه الصلاة والسلام طارتا أخرى و
+
+352
+00:28:15,050 --> 00:28:21,600
+بالإسلام و بالدينفأي مبدأ هذا الذي تقوم عليه
+
+353
+00:28:21,600 --> 00:28:29,380
+الحداثة العربية المعاصرة بعد يعني هذا الحديث عنها
+
+354
+00:28:29,380 --> 00:28:34,000
+وهذا التوصيف له؟ ما هو المبدأ الذي تقوم عليه
+
+355
+00:28:34,000 --> 00:28:38,860
+الحداثة العربية المعاصرة؟ من أخوات بسمانة همش،
+
+356
+00:28:38,860 --> 00:28:41,940
+تفضل كراهية أترار العرب الإسلامي هذا المبدأ هو
+
+357
+00:28:41,940 --> 00:28:47,000
+كراهيةفضل .. كراهية التراث العربي الإسلامي و
+
+358
+00:28:47,000 --> 00:28:50,300
+كراهية ما أنزل الله تعالى و ما قال رسوله عليه
+
+359
+00:28:50,300 --> 00:28:53,180
+الصلاة عليه الصلاة و .. تلات حاجات هذه و ان كانت
+
+360
+00:28:53,180 --> 00:28:56,820
+مكملة لبعضها يعني كاملة و يحاولون .. يحاولون محوهم
+
+361
+00:28:56,820 --> 00:29:01,000
+من الوجود .. محو هذه الأشياء كتاب الله و قول رسوله
+
+362
+00:29:01,000 --> 00:29:07,420
+صلى الله عليه وسلم تحت ما يدعونه من ايه؟القبلية
+
+363
+00:29:07,420 --> 00:29:11,540
+مشكلوها وليس القبلية القبلية هي نسبة إلى القبيلة
+
+364
+00:29:11,540 --> 00:29:16,520
+القبيلة القبلية العصبية القبلية لكنها محو القبلية
+
+365
+00:29:16,520 --> 00:29:21,080
+يعني كل شيء كان من قبل او محو كل ما كان من قبل
+
+366
+00:29:21,080 --> 00:29:25,600
+فطلعوا الصلاح القبلية يعني مقابل البعدية قبلية و
+
+367
+00:29:25,600 --> 00:29:29,700
+البعدية فإذا
+
+368
+00:29:29,700 --> 00:29:33,160
+هذا هو المبدأ يا أخوات اللي هم سيرين عنها وهو في
+
+369
+00:29:33,160 --> 00:29:37,620
+نفس الوقت هدفهميعني هذا المبدأ اللذي يصيرون عليه
+
+370
+00:29:37,620 --> 00:29:43,720
+أنهم يكرهون كل ما يمطل الإسلام بصلة من تراث عربي و
+
+371
+00:29:43,720 --> 00:29:48,360
+حضاري إسلامي يكرهون القرآن لكن لا يستطيعون أن
+
+372
+00:29:48,360 --> 00:29:51,800
+يعبروا عن ذلك بالصراحة و نحن نكره القرآن لأ احنا
+
+373
+00:29:51,800 --> 00:29:56,020
+بنضع تفسير جديد و كأنه يعني لا يعجبهم معانئ القرآن
+
+374
+00:29:57,030 --> 00:30:00,490
+تحت هذه الحجة ومقاله الرسول عليه الصلاة والسلام
+
+375
+00:30:00,490 --> 00:30:06,630
+كذلك فيحاولوا محو ذلك كله تحت هذا المصطلح الحادث
+
+376
+00:30:06,630 --> 00:30:14,180
+أو محو القابلين هذا ما اتعلق بالحداثة وهي رابع
+
+377
+00:30:14,180 --> 00:30:19,780
+وسائل علمانة المجتمع تأتي الآن إلى الحديث عن خمس
+
+378
+00:30:19,780 --> 00:30:24,900
+وسائل علمانة المجتمع وهي العلمانة من خلال الدسائس
+
+379
+00:30:24,900 --> 00:30:28,760
+الفكرية الدينية دعونا نكمل ان شاء الله يعني بخمس
+
+380
+00:30:28,760 --> 00:30:33,200
+او عشر دقائق وسنترك الوقت المتبقي للسؤال عن
+
+381
+00:30:33,200 --> 00:30:36,110
+الامتحان ان شاء اللهعشان احنا متأخرينهم بلاش
+
+382
+00:30:36,110 --> 00:30:39,730
+نعودكم يعني كان في نيتنا التعويض لكن وجدنا أنفسنا
+
+383
+00:30:39,730 --> 00:30:44,450
+ان احنا ماشيين كويس شوية يعني لبأس بيها فسنترك ان
+
+384
+00:30:44,450 --> 00:30:50,030
+شاء الله الوقت معانا ل .. يعني نجعل الوقت للأسئلة
+
+385
+00:30:50,030 --> 00:30:54,250
+حول الامتحان ده نطير كثيرا في ما تبقى يعني زي ما
+
+386
+00:30:54,250 --> 00:31:00,510
+انتوا شايفين كلام واضح ومعنوان ان شاء الله يعني
+
+387
+00:31:00,510 --> 00:31:05,840
+ننتهي منهالعلم نم من خلال الدسائس الفكرية
+
+388
+00:31:05,840 --> 00:31:14,340
+اللادينية، إيش عن دسائس؟ مكائد وكذيب وافترقات
+
+389
+00:31:14,340 --> 00:31:15,120
+وأباطيل
+
+390
+00:31:18,200 --> 00:31:23,440
+فهذه ال .. ال .. الدسائس المعروف في حكوماتنا
+
+391
+00:31:23,440 --> 00:31:28,420
+الموجودة في العالم العربي والإسلامي بصورة عامة
+
+392
+00:31:28,420 --> 00:31:33,540
+يعني مضامة حكومات لا دينية تخضع إلى الاستعمار
+
+393
+00:31:33,540 --> 00:31:40,350
+قديما وحديثا من يوم ان خرج الاستعمارشكله العسكري
+
+394
+00:31:40,350 --> 00:31:44,930
+أبقى هؤلاء اللي وقلع عنه الذين ينوبون عنه فهؤلاء
+
+395
+00:31:44,930 --> 00:31:49,390
+استخدموا أساليبهم المختلفة في الترغيب والترهيب
+
+396
+00:31:49,390 --> 00:31:54,510
+ومعاربة القوة ومعاربة الإغراء وفي الفساد بمعاونة
+
+397
+00:31:55,880 --> 00:32:01,900
+طبقة من الأدباء والمفكرين والكتاب والصحفيين وغيرهم
+
+398
+00:32:01,900 --> 00:32:07,640
+واتبعوا أساليب متعددة سلكوها للدس على الإسلام
+
+399
+00:32:07,640 --> 00:32:12,760
+والافتراض عليه ومحاربته وتشويهه من هذه الأساليب
+
+400
+00:32:12,760 --> 00:32:16,500
+وهي سبعة أساليب حاول نذكر عنوين فقط ونقتصر يعني
+
+401
+00:32:16,500 --> 00:32:19,840
+عليها أول هذه الأساليب واحد فضله
+
+402
+00:32:23,720 --> 00:32:26,980
+والزعم بأن أصحاب هذه الحضارة ما وصلوا إلى برج
+
+403
+00:32:26,980 --> 00:32:31,260
+انصراح الدين الجنة بارك الله فيك احسن إذا ده هي
+
+404
+00:32:31,260 --> 00:32:35,240
+أول حاجة يعني احنا العناوين ترغيب ترهيب قوة إغراء
+
+405
+00:32:35,240 --> 00:32:39,140
+إفساد فحنلاحظ الكلام هذا في بداية الحديث أو في
+
+406
+00:32:39,140 --> 00:32:42,240
+بداية النقاط السابعة اللي ذكرناها إما ترغيب إما
+
+407
+00:32:42,240 --> 00:32:48,980
+ترهيب إما يعني إفساد فأول هذه الوسائل هي الترغيب
+
+408
+00:32:48,980 --> 00:32:54,810
+الترغيب الشبابوالجيل والذي يتوجه إليهم بالحضارة
+
+409
+00:32:54,810 --> 00:32:57,930
+بإن
+
+410
+00:32:57,930 --> 00:33:01,710
+أصحاب هذه الحضارة ماوصلوا إلى ما وصلوا إليه إلا
+
+411
+00:33:01,710 --> 00:33:05,430
+بعد أن طرحوا الدين جانب كما قلنا في أسباب الشارع
+
+412
+00:33:05,430 --> 00:33:09,070
+العلمية في العالم الإسلامي يعني وافق ذلك التقدم
+
+413
+00:33:09,070 --> 00:33:12,410
+الذي عليه أوروبا عشان تتقدموا زينا احنا تركنا
+
+414
+00:33:12,410 --> 00:33:16,770
+الدين فلابد أن تتركوا الدين مثلنا اتنين فضل أخت
+
+415
+00:33:16,770 --> 00:33:21,380
+اللي هنا وراتمنيت الشباب عند التخرج من وظيفة و
+
+416
+00:33:21,380 --> 00:33:26,560
+رجاها المنظمة إذا تقبلوا أفكارهم من ضمنه؟ بارك
+
+417
+00:33:26,560 --> 00:33:30,220
+الله فيك، برضه هذا من إيش؟ تمنيت الشباب من من؟
+
+418
+00:33:30,220 --> 00:33:34,320
+ترغيب، ترغيب، يعني إنتوا إذا مشيتوا معانا و أخدتوا
+
+419
+00:33:34,320 --> 00:33:39,000
+أفكارنا و سيرتموا عليا، سيكون لكم النصيب الأكبر في
+
+420
+00:33:39,000 --> 00:33:42,460
+إيش؟ في التوظيف، الناس كلها بتسعى إلى التوظيف،
+
+421
+00:33:42,460 --> 00:33:44,860
+وظفني و أعمل اللي بدك إيه، خد اللي بدك إيه، بس
+
+422
+00:33:44,860 --> 00:33:50,060
+وظفنيخاصة الشباب والخراجين وكذا فبدوا أي حاجة
+
+423
+00:33:50,060 --> 00:33:54,220
+فبيستخدموا هذا الإسلوب الرخيص في ذلك تلاتة تفضل
+
+424
+00:33:54,220 --> 00:33:57,540
+لغة اللي في الآخر تشكيك الشباب في العالم الإسلامي
+
+425
+00:33:57,540 --> 00:34:02,100
+انه لم يتعرض صالح للعصر تشكيكم في نظام الإسلام وفي
+
+426
+00:34:02,100 --> 00:34:06,980
+عقيدته وفي أصالاته ان هذا الإسلام قديم وعفى عليه
+
+427
+00:34:06,980 --> 00:34:11,160
+الزمن كما رأينا في الحدثة لا يصلح لهذا العصر ولم
+
+428
+00:34:11,160 --> 00:34:16,960
+يتعود يعني او لم يعد نظامه صالحا لهذا العصرأربعة
+
+429
+00:34:16,960 --> 00:34:23,020
+من أساليبهم تقنع الجن بأن الإسلام ظلم المرأة
+
+430
+00:34:23,020 --> 00:34:27,480
+وانتقص حقوقها وحتى من حديثها بالتعريف والعمل وفرض
+
+431
+00:34:27,480 --> 00:34:30,500
+عليها الانتشار بارك الله فيك و هذا من موضوع
+
+432
+00:34:30,500 --> 00:34:35,170
+الإفساد والتضليلوالافتراع على الإسلام وسأدى ذلك
+
+433
+00:34:35,170 --> 00:34:39,370
+بالتفصيل في الحديث عن المرأة في تمان قضايا أثروها
+
+434
+00:34:39,370 --> 00:34:44,410
+حول المرأة سنتعرف عليها بالتفصيل وسنرد عليها أيضا
+
+435
+00:34:44,410 --> 00:34:48,810
+خمسة تفضل يا أختي طرح الشعارات المزيفة القومية
+
+436
+00:34:48,810 --> 00:34:52,710
+أحيان وطاردة الوطنية أو الشركية أو اسم التمدد
+
+437
+00:34:52,710 --> 00:34:57,310
+والتقدمية؟نعم بارك الله فيك يخد باعتبار أن هذه هي
+
+438
+00:34:57,310 --> 00:35:01,450
+يعني اللي يقبلها الإنسان الوطنية و كأنه يعني الشيء
+
+439
+00:35:01,450 --> 00:35:05,630
+الوطني شيء جميل و كويس و هو في ذلك صحيح كشعور و
+
+440
+00:35:05,630 --> 00:35:10,370
+كعاطفة لكن هل نتبنى بديلا عن العقيدة و الإسلام و
+
+441
+00:35:10,370 --> 00:35:15,130
+الدين الذي أجمعنا؟ نعموكذلك القومية والقوميين
+
+442
+00:35:15,130 --> 00:35:19,470
+والقومية العربية وتمجيد مثل هذه ويعني ساعة الحديث
+
+443
+00:35:19,470 --> 00:35:23,810
+عنها مفصلة لاحقا القومية والوطنية وغير أو غير ذلك
+
+444
+00:35:23,810 --> 00:35:29,210
+من هذه الأفكار التي يطلقونها ستة مين من الأخوات
+
+445
+00:35:29,210 --> 00:35:33,230
+سمعناهمش تفضل الأخوة تطلق الأقوال الأغنان اللي
+
+446
+00:35:33,230 --> 00:35:34,110
+يسبون فيها
+
+447
+00:35:40,580 --> 00:35:44,700
+برك الله فيك وهذه يعني سلوبي بتستعمله القادة
+
+448
+00:35:44,700 --> 00:35:50,120
+والزعماء ورؤساء الدول وكذلك الأحزاب يعني علشان
+
+449
+00:35:50,120 --> 00:35:54,600
+يخلوا الناس تصفق لهم أو تسير وراهم بتقول مرة بيصب
+
+450
+00:35:54,600 --> 00:35:57,460
+أمريكا مرة بيلعن إسرائيل مرة بيصب اللي مش عارف مني
+
+451
+00:35:57,460 --> 00:36:00,880
+ما شاء الله عليه هذا قمة الوطنيين اللي بتجرأ يصب
+
+452
+00:36:00,880 --> 00:36:04,620
+أمريكا ويقول إسرائيل ظالمة ومش عارف وكانوا الحكاية
+
+453
+00:36:04,620 --> 00:36:08,960
+بالأقوال طب وين أفعلوا على الأرض؟ما كان الأسد ليه
+
+454
+00:36:08,960 --> 00:36:12,440
+المعنهار؟ إسرائيل و إسرائيل و نحن و نضبع نحن و كان
+
+455
+00:36:12,440 --> 00:36:17,440
+طلقة أطلقها على إسرائيل و لما كان تقصى فى بعض
+
+456
+00:36:17,440 --> 00:36:22,120
+المواقع يقول سنرده فى الوقت و الزمان المناسب كان
+
+457
+00:36:22,120 --> 00:36:26,920
+هو و لا أبوه من قبل متى رده و أين رده؟ لأ بس رده
+
+458
+00:36:26,920 --> 00:36:32,040
+صحيح صحيح رده و رد موجع رده على مين؟ رده على الشعب
+
+459
+00:36:33,110 --> 00:36:36,910
+وعلى أهل الوطن قال هذا رد القضية مش بالكلام و بال
+
+460
+00:36:36,910 --> 00:36:43,810
+.. بالأقوال قضية بالأفعال سبعة و آخرة دي الأساليب
+
+461
+00:36:43,810 --> 00:36:46,450
+الرخيصة اللتي كانوا يستخدمونها، هتفضل أختي فمن
+
+462
+00:36:46,450 --> 00:36:49,250
+أساليبهم يقولوا إن من لم يفترج العلمانية فرضته
+
+463
+00:36:49,250 --> 00:36:51,950
+الحرية والديمقراطية فهو بطل الإنسان والنفكير
+
+464
+00:36:51,950 --> 00:36:55,640
+الإدعى والحرارةبارك الله فيك .. يعني أنت ضد
+
+465
+00:36:55,640 --> 00:36:59,600
+العلمانية .. يعني أنت ضد الديمقراطية .. ضد حرية
+
+466
+00:36:59,600 --> 00:37:03,360
+الرأي .. أنت ضد حقوق الإنسان .. أنت ضد .. يعني كل
+
+467
+00:37:03,360 --> 00:37:07,400
+ما هو مسلم متمسك بديني وإسلام أصبح كأنه عادى أو ضد
+
+468
+00:37:07,400 --> 00:37:14,530
+لمين .. ضد حقوق الإنسان وحرية وديمقراطية .. نعمأخر
+
+469
+00:37:14,530 --> 00:37:22,790
+هذه الأساليب يا أخوات التي يتبعها هؤلاء العلمانيون
+
+470
+00:37:22,790 --> 00:37:29,170
+اتوقف عندها سادسا محاربة الحركات الإسلامية وتشويه
+
+471
+00:37:29,170 --> 00:37:33,490
+الصحوة الإسلامية و آخر وسائل علمالة المجتمع
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4bdc4a5d2bcc9ca21c53e965df72a5db0288c0ba
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_postprocess.srt
@@ -0,0 +1,956 @@
+1
+00:00:05,480 --> 00:00:09,100
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,100 --> 00:00:14,240
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:14,240 --> 00:00:18,920
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:18,920 --> 00:00:23,600
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:23,600 --> 00:00:28,560
+علمتنا وازيدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:29,610 --> 00:00:34,830
+فمحاضرة اليوم ستكون حول أهم مشكلات الأقليات
+
+7
+00:00:34,830 --> 00:00:40,590
+المسلمة في شرقية أوروبا وسنخصص الحديث عن الأقليات
+
+8
+00:00:40,590 --> 00:00:45,110
+المسلمة في بولغاريا و رومانيا و روسيا و بلاد
+
+9
+00:00:45,110 --> 00:00:50,090
+القوقازي ونبدأ بالحديث عن الأقلية المسلمة في
+
+10
+00:00:50,090 --> 00:00:54,290
+بولغاريا أين تقع بولغاريا؟ بولغاريا هي إحدى الدول
+
+11
+00:00:54,290 --> 00:00:59,940
+.. دول البلقان وهي من دول أوروبا الشرقيةوعاصمتها
+
+12
+00:00:59,940 --> 00:01:07,700
+مدينة صوفيا متى فتحت ودخلها الإسلام؟ فتحت في عهد
+
+13
+00:01:07,700 --> 00:01:13,620
+الخلافة العثمانية التركية سنة سبعمائة وتسعة وتسعين
+
+14
+00:01:13,620 --> 00:01:18,300
+هجري زمن مراد الأول وابنه يزيد واستمر حكم
+
+15
+00:01:18,300 --> 00:01:26,380
+العثمانيين لهذه البلدة خمسة قرونلكن بعد أن سيطر
+
+16
+00:01:26,380 --> 00:01:30,360
+عليها الشيوعيون، تعرض المسلمون لجملة من
+
+17
+00:01:30,360 --> 00:01:34,980
+الاضطهادات، فما هي هذه الاضطهادات التي تعرض لها
+
+18
+00:01:34,980 --> 00:01:39,580
+مسلموق البلغار من قبل الشيوعيين؟ أول هذه
+
+19
+00:01:39,580 --> 00:01:44,900
+الاضطهادات وربما أخطرها على الإطلاق إجبار المسلمين
+
+20
+00:01:44,900 --> 00:01:51,060
+على تغيير أسمائهمثم التنكيل بهم و اغتيال عدد من
+
+21
+00:01:51,060 --> 00:01:55,080
+زعماء البولغار المسلمين حتى وصل الأمر بهم أن
+
+22
+00:01:55,080 --> 00:02:00,380
+يكشفوا عن الأطفال فمن كان مختونا عرف بأنه مسلما
+
+23
+00:02:00,380 --> 00:02:05,760
+فلويله و لأسرته وأيضا وصل الأمر بهم إلى أن منعوا
+
+24
+00:02:05,760 --> 00:02:11,440
+دخول المصاحف والكتب الدينية وحرمواالمساجد وبناء
+
+25
+00:02:11,440 --> 00:02:15,700
+المساجد ومنعوا الذئب الإسلامي حتى إنهم منعوا صوم
+
+26
+00:02:15,700 --> 00:02:20,620
+رمضان ومنعوا الحجر ومنعوا الاحتفال بالأعياد وقاموا
+
+27
+00:02:20,620 --> 00:02:23,520
+باختصاب النساء والفتيات أمام ذوي
+
+28
+00:02:27,540 --> 00:02:31,860
+أما عن الأقلية المسلمة في رومانيا، فرومانيا من
+
+29
+00:02:31,860 --> 00:02:36,040
+الجمهوريات الاشتراكية لدول أوروبا الشرقية، حيث
+
+30
+00:02:36,040 --> 00:02:41,540
+توجد في شمال شبه جزيرة البلقان وعاصمتها بوخرست فقد
+
+31
+00:02:41,540 --> 00:02:45,780
+وصل الإسلام إلى رومانيا عن طريق الأتراك أيضا، دعاء
+
+32
+00:02:45,780 --> 00:02:51,740
+وفاتحينوكان سبب دخول الإسلام هو التسامح الديني من
+
+33
+00:02:51,740 --> 00:02:55,260
+الدولة العثمانية فكان له دور كبير في انتشار
+
+34
+00:02:55,260 --> 00:02:59,600
+الإسلام في هذه المناطق التي فتحوه ويوجد في رومانيا
+
+35
+00:02:59,600 --> 00:03:05,380
+72 مسجدا من المساجد الأثرية القديمة وقد تعرض
+
+36
+00:03:05,380 --> 00:03:08,880
+المسلمون للاضطهاد بعد هزيم تركيا في الحرب العالمية
+
+37
+00:03:08,880 --> 00:03:17,150
+الأولى فهاجر كثير منهم إلى تركياقل عدد المسلمين في
+
+38
+00:03:17,150 --> 00:03:25,450
+رومانيا إلى 260 ألفا ثم هاجروا هربا من جحيم وتعذيب
+
+39
+00:03:25,450 --> 00:03:31,250
+الشيوعية والآن يبلغ عددهم حوالي 150 ألفا ما هي
+
+40
+00:03:31,250 --> 00:03:37,960
+التحديات التي يعاني منها المسلمون في رومانيا؟أول
+
+41
+00:03:37,960 --> 00:03:43,240
+هذه التحديات هي هيمنة الشيوعية وسيطرتها على الحكم
+
+42
+00:03:43,240 --> 00:03:49,500
+وكما هو معلوم الشيوعية يعني الإلحاد المنكرة لوجود
+
+43
+00:03:49,500 --> 00:03:54,880
+الله والدين والأخلاق أن تسيطر هذه الدولة على الحكم
+
+44
+00:03:54,880 --> 00:03:59,280
+يعني هذا من أخطر وأهم التحديات التي يواجهها
+
+45
+00:03:59,280 --> 00:04:05,160
+المسلمون في رومانكذلك كون الشيوعية إلحادية و تنكر
+
+46
+00:04:05,160 --> 00:04:09,460
+الأديان فهي أيضًا تحارب الأديان و لسيما الدين
+
+47
+00:04:09,460 --> 00:04:14,720
+الإسلامي و العقيدة الإسلامية و أيضًا قامت الحكومة
+
+48
+00:04:14,720 --> 00:04:22,040
+الشيوعية بمصادرة أراضي الأوقاف و ألغت المحاكم
+
+49
+00:04:22,040 --> 00:04:26,100
+الشرعية و أغلقت المساجد و أغلقت المدارس الإسلامية
+
+50
+00:04:26,100 --> 00:04:33,450
+واجتمع على المسلمين في رومانيا الحقد الصليبي مع
+
+51
+00:04:33,450 --> 00:04:41,770
+الحقد الشيوعي أما على الأقلية المسلمة في روسيا متى
+
+52
+00:04:41,770 --> 00:04:45,890
+وصلت الفتوحات الإسلامية إلى شمال القوقاز واسيا
+
+53
+00:04:45,890 --> 00:04:51,290
+الوسطى تقريبا في منتصف القرن السابع وشمال القوقاز
+
+54
+00:04:51,290 --> 00:04:57,680
+وجنوب القوقاز يعني يقع ضمن حدود روسيا الإتحاديةمتى
+
+55
+00:04:57,680 --> 00:05:02,940
+تمكن العرب من فرض سيطرتهم على جنوب القوقاز وما
+
+56
+00:05:02,940 --> 00:05:08,300
+وراه النهر وخوارزم وفرغانة تمكنوا من ذلك بحلول
+
+57
+00:05:08,300 --> 00:05:16,220
+مطلع القرن الثامن وما هي نتائج تلك الفتوحات طبعا
+
+58
+00:05:16,220 --> 00:05:22,340
+أنشأت فتاء سياسيا اجتماعيا موحدا وسببت انتشار واسع
+
+59
+00:05:22,340 --> 00:05:28,250
+للدين الإسلامي في هذه البلاد وأيضاعدم توقف انتشار
+
+60
+00:05:28,250 --> 00:05:32,290
+الإسلام حتى بعد تفكك الخلافة، بقى انتشار الإسلام
+
+61
+00:05:32,290 --> 00:05:37,370
+مستمرا حتى بعد إسقاط الخلافة العثمانية وقد ازدادت
+
+62
+00:05:37,370 --> 00:05:41,350
+العلاقات بين روسيا والعالم الإسلامي تعقيدا، خاصة
+
+63
+00:05:41,350 --> 00:05:45,390
+بعد غزو المغول لبلاد الروس في القرن الثالث عشر
+
+64
+00:05:46,140 --> 00:05:50,300
+وأصبحت روسيا تحت نير المغول الذين احتلوا بلاد
+
+65
+00:05:50,300 --> 00:05:55,800
+البلغار وأسسوا دولة خاصة بهم في حوض الفولجا وفرضوا
+
+66
+00:05:55,800 --> 00:06:00,920
+إتاوة على الروس والشعوب الأخرى أما عن الأقلية
+
+67
+00:06:00,920 --> 00:06:06,340
+المسلمة في القوقاز فبلاد القوقاز تعتبر الحد الفاصل
+
+68
+00:06:06,340 --> 00:06:12,180
+بين أوروبا وآسيا وأرضيها تقع ضمن القارتينقد جاء
+
+69
+00:06:12,180 --> 00:06:17,600
+انتشار الإسلام في شمال القوقاز متأخرًا نوعًا ما عن
+
+70
+00:06:17,600 --> 00:06:21,700
+انتشار الإسلام في باقي دول أوروبا الشرقية ولم يكن
+
+71
+00:06:21,700 --> 00:06:25,740
+عدد المسلمين في هذه المنطقة يعني ملحوظًا باستثناء
+
+72
+00:06:25,740 --> 00:06:31,940
+داغستان قبل مطلع القرن الخامس عشر متى انتشر
+
+73
+00:06:31,940 --> 00:06:36,800
+الإسلام في بلاد الشيشان؟انتشر الإسلام في بلاد
+
+74
+00:06:36,800 --> 00:06:40,220
+الشيشان في القرن السادس عشر حيث لعبة الدعاة من
+
+75
+00:06:40,220 --> 00:06:44,120
+داغستان دورا مهما في نشر الدين الإسلامي في بلاد
+
+76
+00:06:44,120 --> 00:06:49,000
+الشيشان وبعد ذلك في انجوشيا وفي الفترة بين القرنين
+
+77
+00:06:49,000 --> 00:06:53,220
+الخامس عشر والسبع عشر انتشر الإسلام في المناطق
+
+78
+00:06:53,220 --> 00:06:57,880
+الساحلية المطلة على البحر الأسودوذلك بسبب مساعي
+
+79
+00:06:57,880 --> 00:07:02,600
+الأمبراطورية العثمانية وخانية القرم لتوسيع
+
+80
+00:07:02,600 --> 00:07:08,260
+أراضيهما فهذه المنافسة كان لها دور كبير في انتشار
+
+81
+00:07:08,260 --> 00:07:13,380
+الإسلام في المناطق الساحلية ومعنى خانية القرم تطلق
+
+82
+00:07:13,380 --> 00:07:18,380
+الخانية على الإمارة التي نشأت نتيجة تفكك مملكة
+
+83
+00:07:18,380 --> 00:07:22,940
+القبيلة الذهبية التي أسسها التطار يعني عبارة عن
+
+84
+00:07:22,940 --> 00:07:28,400
+اسم إمارة وقالها الخانيةبعد ذلك اعتنقت الإسلام
+
+85
+00:07:28,400 --> 00:07:33,880
+الشعوب الإيديغية ومعنى الإيديغية يعني الشعوب التي
+
+86
+00:07:33,880 --> 00:07:38,720
+تتكلم اللغة الإيديغية الشركسية يعني في اسم آخر
+
+87
+00:07:38,720 --> 00:07:43,840
+للشعوب الشركسية قالها الشعوب الإيديغية لأنها تتكلم
+
+88
+00:07:43,840 --> 00:07:49,120
+هذه اللغة المسمى بالإيديغية وهي لغة شمال القوقازي
+
+89
+00:07:51,990 --> 00:07:56,170
+ما هي أهم الإضطهادات التي تعرض لها المسلمون في
+
+90
+00:07:56,170 --> 00:08:01,230
+القوقاز من قبل الحكومة الروسية؟ اتعرضوا لاضطهادات
+
+91
+00:08:01,230 --> 00:08:06,170
+كثيرة منها فرض قيود على بناء مساجد جديدة ومنها
+
+92
+00:08:06,170 --> 00:08:11,290
+أيضا تشجيع المسلمين على التحول إلى المسيحية بعد
+
+93
+00:08:11,290 --> 00:08:18,290
+ترك دينهم وكذلك دعم عمل المبشرين النصارى في صفوف
+
+94
+00:08:18,290 --> 00:08:24,380
+السكان المسلمين كل هذه طبعااضطهادات ومكائد على
+
+95
+00:08:24,380 --> 00:08:30,020
+المسلمين في بلاد القوقاز وقد أدت مشاركة المسلمين
+
+96
+00:08:30,020 --> 00:08:33,740
+في الأحداث الثورية التي شهدتها روسيا في مطلع القرن
+
+97
+00:08:33,740 --> 00:08:39,200
+العشرين إلى إنشاء عدد من الأحزاب السياسية واستخدمت
+
+98
+00:08:39,200 --> 00:08:44,240
+هذه الأحزاب شعارات إسلاميةوأيضا انتشرت في صفوف
+
+99
+00:08:44,240 --> 00:08:48,700
+المسلمين في هذه الفترة أفكار قومية علمانية بسبب
+
+100
+00:08:48,700 --> 00:08:55,460
+تأثير ثورة حزب Turkey الفتاة التي نشأت بعد سقوط أو
+
+101
+00:08:55,460 --> 00:09:02,250
+قبيل سقوط أو إسقاط القلافة العثمانيةلكن الجزء
+
+102
+00:09:02,250 --> 00:09:05,970
+الأكبر من حركة المسلمين الروس السياسية كانت ممثلة
+
+103
+00:09:05,970 --> 00:09:11,670
+بحزب اتفاق المسلمين وهذا الحزب كان يدعو إلى رفع
+
+104
+00:09:11,670 --> 00:09:16,990
+منزلة الدين الإسلامي وتوحيد صفوف الشعوب الإسلامية
+
+105
+00:09:16,990 --> 00:09:24,530
+مع بقائها موالية للدولة الروسية حتى لا تتعرض إلى
+
+106
+00:09:24,530 --> 00:09:31,190
+الإضطهادات التي يتعرض لها المسلمونوفي تركستان لم
+
+107
+00:09:31,190 --> 00:09:35,670
+توجد أي مؤسسة رسمية تعنى بحياة المسلمين الدينيين
+
+108
+00:09:35,670 --> 00:09:41,270
+فكان السلطات المحلية تحول كافة المسائل والمشاكل
+
+109
+00:09:41,270 --> 00:09:46,490
+العالقة في هذه المجالات أما المؤسسة العليا التي
+
+110
+00:09:46,490 --> 00:09:50,170
+تتولى شؤون الدين الإسلامي والديانات الأخرى فكانت
+
+111
+00:09:50,170 --> 00:09:54,510
+تسمى بقسم الشؤون الروحية يعني مافيش دينية ولا
+
+112
+00:09:54,510 --> 00:09:59,300
+إسلامية ولا شرعية قسم الشؤون الروحيةوهي لأتباع
+
+113
+00:09:59,300 --> 00:10:04,960
+الديانات الأجنبية غير المسيحية الارثوذكسية وكان
+
+114
+00:10:04,960 --> 00:10:10,880
+عدد المسلمين في الامبراطورية الروسية قبل ثورة الف
+
+115
+00:10:10,880 --> 00:10:16,540
+وتسعمائية وسبعة عشر اشرين مليون نسمة لكن والحمد
+
+116
+00:10:16,540 --> 00:10:22,140
+لله كان معظمهم من السنة أما الشيعة فكانوا أقل
+
+117
+00:10:22,140 --> 00:10:26,880
+وعاشوا في الأراضي التي تضمها اليوم أذربيجان
+
+118
+00:10:26,880 --> 00:10:27,660
+المعاصرة
+
+119
+00:10:31,730 --> 00:10:39,170
+أيضا من الأقليات المسلمة التي عانت كثيرا من
+
+120
+00:10:39,170 --> 00:10:46,230
+الإضطهادات من قبل غير المسلمين في بلاد غير
+
+121
+00:10:46,230 --> 00:10:52,700
+المسلمين، مشكلة المسلمين في إقليم جامو وكشميركم
+
+122
+00:10:52,700 --> 00:10:57,420
+تبلغ نسبة المسلمين في الهند وكيف وصل الإسلام إلى
+
+123
+00:10:57,420 --> 00:11:02,380
+الهند قبل أن نعرف كيف نشأ هذا الإقليم، إقليم جامو
+
+124
+00:11:02,380 --> 00:11:08,140
+وكشمير الذي سنتكلم بعد قليل عن كيفية نشأته تبلغ
+
+125
+00:11:08,140 --> 00:11:17,880
+نسبة المسلمين في الهند حوالي 15%مئة مليون مسلم وقد
+
+126
+00:11:17,880 --> 00:11:22,700
+وصل الإسلام إلى الهند على يد محمد ابن القاسم أثناء
+
+127
+00:11:22,700 --> 00:11:26,900
+الفتوحات التي عرفت بفتوحات السند في عهد الدولة
+
+128
+00:11:26,900 --> 00:11:31,520
+الأموية وعلى مدى قرون طويلة ظل المسلمون في شبه
+
+129
+00:11:31,520 --> 00:11:38,360
+القارة الهندية أمة واحدةونحن نتكلم عن إقليم جامو
+
+130
+00:11:38,360 --> 00:11:42,380
+وكشمير والأقلية المسلمة في هذا الإقليم لابد أن
+
+131
+00:11:42,380 --> 00:11:47,880
+نعرف كيف نشأ هذا الإقليم نشأ مع نهاية الاحتلال
+
+132
+00:11:47,880 --> 00:11:53,580
+البريطاني الذي استمر حوالي مئتين عام حيث انقسمت
+
+133
+00:11:53,580 --> 00:12:00,380
+الهند سنة 1947 إلى دولتين هما الهند وباكستان
+
+134
+00:12:01,470 --> 00:12:05,330
+باكستان كانت تضم في ذلك الوقت بنجالاديش ونتيجة
+
+135
+00:12:05,330 --> 00:12:09,850
+لهذا التقسيم ظهرت على مصرح الأحداث السياسية مشكلة
+
+136
+00:12:09,850 --> 00:12:15,570
+إقليم جامو وكشمير وهو الإقليم المتنازع عليه بين
+
+137
+00:12:15,570 --> 00:12:21,050
+الهند وباكستان ويعيش في هذا الإقليم حوالي اتناشر
+
+138
+00:12:21,050 --> 00:12:22,970
+مليون نسمة
+
+139
+00:12:24,830 --> 00:12:29,290
+سبعين في المائة منهم مسلمون يعني الأكثرية في هذا
+
+140
+00:12:29,290 --> 00:12:36,690
+الإقليم هم مسلمون والبقية من السيخ والهندوس ويعيش
+
+141
+00:12:36,690 --> 00:12:41,410
+في هذا الإقليم صراع طويل ومستمر بين المسلمين
+
+142
+00:12:41,410 --> 00:12:47,340
+وغيرهم وبدأتمرحلة هذا الصراع الحالية منذ انقسام
+
+143
+00:12:47,340 --> 00:12:51,920
+شبه القارة الهندية كما قلنا سنة الف وتسعمائة وسبعة
+
+144
+00:12:51,920 --> 00:12:57,460
+واربعين حيث تتقاسم السيطرة عليه كل من الهند
+
+145
+00:12:57,460 --> 00:12:58,660
+وباكستان
+
+146
+00:13:00,720 --> 00:13:06,380
+ما هي أبرز التحديات التي تواجه المسلمين هناك؟ أبرز
+
+147
+00:13:06,380 --> 00:13:11,680
+وأخطر هذه التحديات هي الصراعات المتجددة المستمرة
+
+148
+00:13:11,680 --> 00:13:18,480
+بين الهندوس والمسلمين رابعا من الأقليات المسلمة في
+
+149
+00:13:18,480 --> 00:13:22,600
+بلاد غير المسلمين مسلمو الفليبين
+
+150
+00:13:25,240 --> 00:13:30,420
+وكيف دخل الإسلام إلى هذه الجزر، الجزر الفلبين، تعد
+
+151
+00:13:30,420 --> 00:13:35,140
+الفلبين من أقدم الدول الأسيوية التي دخلها الإسلام
+
+152
+00:13:35,140 --> 00:13:41,210
+وذلك على أيدي العربالمسلمون المسلمين من التجار
+
+153
+00:13:41,210 --> 00:13:47,870
+الذين كانوا يتاجرون في هذه البلاد وفي نفس الوقت
+
+154
+00:13:47,870 --> 00:13:52,690
+كانوا دعاء يدعون إلى الإسلام فالتاجر المسلم كان
+
+155
+00:13:52,690 --> 00:13:59,750
+خير داعي للإسلام بمعاملته وعدله وأمانته وصدقه
+
+156
+00:13:59,750 --> 00:14:08,890
+ورفائه مما جعل أهل هذه البلاد يدخلون إلىالإسلام
+
+157
+00:14:08,890 --> 00:14:11,950
+بما
+
+158
+00:14:11,950 --> 00:14:18,710
+رأوه من أخلاق ومعاملة هؤلاء التجار المسلمين وقد
+
+159
+00:14:18,710 --> 00:14:23,090
+استوطن كثير من المسلمين شبه جزيرة الملايوس ومطر
+
+160
+00:14:23,090 --> 00:14:28,450
+وأرخابين الفلبين ومع سقوط الخلافة العباسية حدث
+
+161
+00:14:28,450 --> 00:14:32,870
+تحول كبير في تاريخ الوجود الإسلامي في هذه المنطقة
+
+162
+00:14:32,870 --> 00:14:37,890
+هي ثخاجرةكثير من الفقهاء والمشايخ والأسر المسلمة
+
+163
+00:14:37,890 --> 00:14:43,070
+إلى تلك الجزر وحصل نشاط كبير للدعوة الإسلامية في
+
+164
+00:14:43,070 --> 00:14:46,990
+الفلبية أدى هذا النشاط لقيام العديد من الممالك
+
+165
+00:14:46,990 --> 00:14:52,510
+والإمارات الإسلاميةعلى الرغم من أن غالبية السكان
+
+166
+00:14:52,510 --> 00:14:58,110
+ما زالوا على الوثنين لكن المسلمين كانوا هم الفئة
+
+167
+00:14:58,110 --> 00:15:04,370
+الحاكمة كيف ذلك؟ كيف يكون غالبية السكان وثنيين
+
+168
+00:15:04,370 --> 00:15:10,610
+والحكم للأقلية المسلمة؟ هذا أمر غريب وعجيب لكن
+
+169
+00:15:10,610 --> 00:15:18,520
+الجواب عليه هوبسبب رقي المسلمين في شتى المجالات
+
+170
+00:15:18,520 --> 00:15:29,180
+مما جعل أهل هذه البلاد يرضون بحكم المسلمين لهم ما
+
+171
+00:15:29,180 --> 00:15:34,260
+نسبة المسلمين في الفلبين وما عددهم يشكل المسلمون
+
+172
+00:15:34,260 --> 00:15:40,780
+ما نسبته 11% من السكان يعني بواقع حوالي 6 مليون
+
+173
+00:15:40,780 --> 00:15:49,300
+مسلم تقريباوقد انفجر الوضع العسكري في هذه الجزر
+
+174
+00:15:49,300 --> 00:15:56,680
+بين الحكومة والمسلمين عام 1970 وتأسست بعد ذلكما
+
+175
+00:15:56,680 --> 00:16:00,740
+يعرف وما يسمى بالجبهة الإسلامية لتحرير موغو وهي
+
+176
+00:16:00,740 --> 00:16:05,900
+جبهة إسلامية معروفة ومشهورة بهذا الكلام ينتهي
+
+177
+00:16:05,900 --> 00:16:12,480
+الحديث عن الأقليات المسلمة المقررة معنا ويبقى
+
+178
+00:16:12,480 --> 00:16:17,120
+الحديث عن ملخص لأهم المشكلات التي يعاني منها
+
+179
+00:16:17,120 --> 00:16:18,740
+المسلمون
+
+180
+00:16:30,480 --> 00:16:35,360
+أهم هذه المشكلات للأقليات الإسلامية يمكن حصرها في
+
+181
+00:16:35,360 --> 00:16:41,940
+ثلاث جوانب مشكلات اقتصادية مشكلات اجتماعية مشكلات
+
+182
+00:16:41,940 --> 00:16:48,160
+سياسيةأولا المشكلات الاقتصادية أهم المشكلات
+
+183
+00:16:48,160 --> 00:16:52,220
+الاقتصادية التي تعاني منها الأقلية المسلمة في بلاد
+
+184
+00:16:52,220 --> 00:16:57,020
+غير المسلمين مصادرة أملاكها العامة خاصة الأوقاف و
+
+185
+00:16:57,020 --> 00:17:02,620
+كذلك شركاتها الخاصة و كذلك أيضا مصادرة الأراضي
+
+186
+00:17:02,620 --> 00:17:08,480
+التي يمتلكها المسلمونوهناك أيضًا مشاكل اجتماعية
+
+187
+00:17:08,480 --> 00:17:13,320
+وربما أكبر مشكلة اجتماعية تواجه الأقلية المسلمة هي
+
+188
+00:17:13,320 --> 00:17:21,200
+خطر انصحارها في الأكثرية وذوبان هذه الأقليات في
+
+189
+00:17:21,200 --> 00:17:27,560
+الأكثرية الغير إسلاميةوربما يبدأ هذا الانصحار
+
+190
+00:17:27,560 --> 00:17:33,700
+تدريجيا بعملية تآكل للخاصيات الإسلامية للأقلية ثم
+
+191
+00:17:33,700 --> 00:17:39,300
+ينتهي ذلك بضياعها نهائيا بعد جيلين أو ثلاثة أجيال
+
+192
+00:17:39,300 --> 00:17:44,040
+وتبدأ عمليات الانصحار بأشياء بسيطة كتبديل الأسماء
+
+193
+00:17:44,040 --> 00:17:49,260
+الإسلامية بغيرها خاصة بين أطفال من يتزوج مع غير
+
+194
+00:17:49,260 --> 00:17:50,320
+المسلمين
+
+195
+00:17:52,320 --> 00:17:56,740
+وعندما يتزوجون بغير المسلمين يلدون أطفال مندمجين
+
+196
+00:17:56,740 --> 00:18:02,300
+في ديانة الأكثرية وبهذا ترتد الأقلية الإسلامية في
+
+197
+00:18:02,300 --> 00:18:07,360
+أسوأ الحالات في ظرف لا يزيد على ثلاثة أجيال جيل
+
+198
+00:18:07,360 --> 00:18:12,660
+بعد جيل بعد جيل فتندمج هذه الأجيال في الأكثرية
+
+199
+00:18:12,660 --> 00:18:17,830
+وتذوب ولا يظهر لها أثروتزيد عملية الإنصحار سرعة
+
+200
+00:18:17,830 --> 00:18:24,350
+حتى بدون زواج مختلط عندما تحرم الأقلية الإسلامية
+
+201
+00:18:24,350 --> 00:18:29,810
+من الذعامة والقيادة والحكم ولذلك طال القوة
+
+202
+00:18:29,810 --> 00:18:34,850
+المعادلة للإسلام تركز على أمرينأولاً على أطفال
+
+203
+00:18:34,850 --> 00:18:40,070
+الجالية ثانياً على طرد زعامتها إلى خارج البلاد
+
+204
+00:18:40,070 --> 00:18:45,990
+فبيضمنوا هذه الأجيال إنها ذابت وانصهرت في الأكثرية
+
+205
+00:18:45,990 --> 00:18:52,950
+.. أكثريتهم وأيضاً يضمنوا إن لا أحد يؤثر ويسيطر من
+
+206
+00:18:52,950 --> 00:19:00,140
+زعماء وقادة ودعاء عليهمأما عن المشاكل السياسية
+
+207
+00:19:00,140 --> 00:19:04,280
+فأهم هذه المشاكل التي يعاني منها أو تعاني منها
+
+208
+00:19:04,280 --> 00:19:08,140
+الأقليات الإسلامية في بلاد غير المسلمين أهم هذه
+
+209
+00:19:08,140 --> 00:19:13,940
+المشاكل هي تآكل حقوقها السياسية، أفراد وجماعات من
+
+210
+00:19:13,940 --> 00:19:21,220
+قبل الأكثرينو يعتبر الانتماء للإسلام جريمة يعاقب
+
+211
+00:19:21,220 --> 00:19:26,900
+عليها القانون، هذه أخطر وأهم ما يعانيه المسلمون أو
+
+212
+00:19:26,900 --> 00:19:32,220
+الأقليات المسلمة في بلاد غير المسلمينوفي هذه
+
+213
+00:19:32,220 --> 00:19:36,760
+الأحوال يصبح وجود الأقلية قانونيا شيئا مستحيلا،
+
+214
+00:19:36,760 --> 00:19:42,120
+مستحيل أن يكون لها وجود معترف به من قبل القانون
+
+215
+00:19:42,120 --> 00:19:50,220
+وبالتالي تبقى تحتفظ بدينها سرا، هذا الخطر والخطورة
+
+216
+00:19:50,220 --> 00:19:56,420
+السياسية للأقلية المسلمةوهذا ما حدث بالفعل في دول
+
+217
+00:19:56,420 --> 00:20:00,480
+شيوعية مثل ألبانيا وغيرها في العصر الحاضر وفي
+
+218
+00:20:00,480 --> 00:20:04,180
+حالات يأخذ هذا الإضطهاد السياسي شكل عدم الاعتراف
+
+219
+00:20:04,180 --> 00:20:09,660
+بالأقلية الإسلامية كمجموعة خاصة يعني عدم اعتراف
+
+220
+00:20:09,660 --> 00:20:15,880
+بشرعيتها ولا قانونيتها ولا حتى أنها أقلين وهذا هو
+
+221
+00:20:15,880 --> 00:20:19,360
+الحال في معظم دول أوروبا الغربية كألمانيا وفرنسا
+
+222
+00:20:19,360 --> 00:20:25,140
+وبريطانياو هذه الحالة تؤدي بالضرورة لعدم الاقتراف
+
+223
+00:20:25,140 --> 00:20:28,620
+بالمبادئ الإسلامية في قوانين الدولة، مدام مافيش
+
+224
+00:20:28,620 --> 00:20:33,120
+اعتراف بهذه الأقليات ولا شرعية ولا قانون ولا ..
+
+225
+00:20:33,120 --> 00:20:38,500
+إذا يعني هذه المبادئ الإسلامية لا قيمة لها في نظر
+
+226
+00:20:38,500 --> 00:20:44,260
+أساسة والقادة والحكام لهذه البلادوهذا يؤدي إلى
+
+227
+00:20:44,260 --> 00:20:50,960
+تشجيع عملية انصحار الأقلية في الأكثرية لحصولها على
+
+228
+00:20:50,960 --> 00:20:56,160
+حقوقه وفي أكثر الأحيان يأخذ الضغط السياسي شكلا
+
+229
+00:20:56,160 --> 00:21:01,480
+قويا بيضطر المسلمين لخيارات ثلاثة إما إلى الهجرة
+
+230
+00:21:01,480 --> 00:21:07,700
+ومغادرة البلاد أو إلى إضعاف انتمائهم الإسلامي حتى
+
+231
+00:21:07,700 --> 00:21:14,310
+تتقبلهم الأكثرينأو الخيار الثالث اللجوء إلى
+
+232
+00:21:14,310 --> 00:21:18,690
+الجماعات المتطرفة في الدولة التي لا تلتزم بأحكام
+
+233
+00:21:18,690 --> 00:21:26,360
+الإسلام في أكثر يعني هذه أهمالمشكلات أو ملخص لأهم
+
+234
+00:21:26,360 --> 00:21:31,960
+المشكلات التي تعاني منها الأقليات الإسلامية وبهذا
+
+235
+00:21:31,960 --> 00:21:38,180
+نكون قد انتهينا من الحديث عن هذه الأقليات في هذه
+
+236
+00:21:38,180 --> 00:21:43,420
+المحاضرة والمحاضرة التي سبقتها ان شاء الله سيكون
+
+237
+00:21:43,420 --> 00:21:47,980
+عنوان المحاضرة القادمة التحالف بين الصهيونية
+
+238
+00:21:47,980 --> 00:21:54,500
+المسيحية والصهيونية اليهوديةو السلام عليكم و رحمة
+
+239
+00:21:54,500 --> 00:21:55,780
+الله و بركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..28f2c0ab246ca32bf4046145aab6d7e2fc12e588
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_raw.json
@@ -0,0 +1 @@
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القوقاز من قبل الحكومة الروسية؟ اتعرضوا لاضطهادات كثيرة منها فرض قيود على بناء مساجد جديدة ومنها أيضا تشجيع المسلمين على التحول إلى المسيحية بعد ترك دينهم وكذلك دعم عمل المبشرين النصارى في صفوف السكان المسلمين كل هذه طبعا", "tokens": [15042, 39896, 5551, 16095, 33688, 11242, 9566, 11296, 3215, 9307, 38392, 37279, 43042, 5296, 11296, 9673, 3794, 19528, 11536, 8978, 25062, 30543, 31377, 9154, 12174, 36150, 21542, 4117, 20498, 3660, 2423, 32887, 3794, 10632, 22807, 1975, 2655, 3615, 43042, 14407, 5296, 46958, 9566, 11296, 3215, 9307, 9122, 12984, 48923, 9154, 11296, 6156, 43042, 12174, 1829, 23328, 15844, 44945, 16606, 47524, 26108, 3215, 10874, 16254, 41891, 4032, 27842, 11296, 36632, 11242, 995, 6055, 8592, 7435, 40228, 9673, 3794, 19528, 9957, 15844, 16712, 5016, 12610, 30731, 9673, 3794, 1829, 5016, 10632, 39182, 6055, 31747, 11778, 9957, 16095, 4032, 4117, 8848, 23275, 11778, 25957, 6225, 42213, 9673, 3555, 8592, 2288, 9957, 28239, 9381, 9640, 7578, 8978, 20328, 5172, 38688, 21136, 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"probability": 0.99267578125}, {"start": 491.69, "end": 492.39, "word": " دينهم", "probability": 0.9482421875}, {"start": 492.39, "end": 493.47, "word": " وكذلك", "probability": 0.8731689453125}, {"start": 493.47, "end": 494.23, "word": " دعم", "probability": 0.973876953125}, {"start": 494.23, "end": 494.87, "word": " عمل", "probability": 0.986083984375}, {"start": 494.87, "end": 496.45, "word": " المبشرين", "probability": 0.83154296875}, {"start": 496.45, "end": 497.67, "word": " النصارى", "probability": 0.9622802734375}, {"start": 497.67, "end": 497.85, "word": " في", "probability": 0.966796875}, {"start": 497.85, "end": 498.29, "word": " صفوف", "probability": 0.9923502604166666}, {"start": 498.29, "end": 499.03, "word": " السكان", "probability": 0.97998046875}, {"start": 499.03, "end": 500.29, "word": " المسلمين", "probability": 0.9945068359375}, {"start": 500.29, "end": 500.71, "word": " كل", "probability": 0.40771484375}, {"start": 500.71, "end": 500.97, "word": " هذه", 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{"start": 509.42, "end": 510.02, "word": " المسلمين", "probability": 0.993408203125}, {"start": 510.02, "end": 510.18, "word": " في", "probability": 0.97021484375}, {"start": 510.18, "end": 510.66, "word": " الأحداث", "probability": 0.961181640625}, {"start": 510.66, "end": 511.3, "word": " الثورية", "probability": 0.942138671875}, {"start": 511.3, "end": 511.94, "word": " التي", "probability": 0.8662109375}, {"start": 511.94, "end": 512.6, "word": " شهدتها", "probability": 0.98408203125}, {"start": 512.6, "end": 512.94, "word": " روسيا", "probability": 0.9459635416666666}, {"start": 512.94, "end": 513.08, "word": " في", "probability": 0.96484375}, {"start": 513.08, "end": 513.4, "word": " مطلع", "probability": 0.9769287109375}, {"start": 513.4, "end": 513.74, "word": " القرن", "probability": 0.98974609375}, {"start": 513.74, "end": 514.3, "word": " العشرين", "probability": 0.9365234375}, {"start": 514.3, "end": 514.92, "word": " إلى", "probability": 0.7158203125}, {"start": 514.92, 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بعد سقوط أو قبيل سقوط أو إسقاط القلافة العثمانية", "tokens": [2407, 10721, 1829, 11242, 995, 16472, 2655, 8592, 43500, 8978, 20328, 5172, 38688, 9673, 3794, 19528, 9957, 8978, 29538, 27188, 2655, 25720, 5551, 5172, 4117, 9640, 12174, 20498, 10632, 11203, 2304, 7649, 10632, 4724, 35457, 3555, 6055, 10721, 12984, 13546, 38637, 13063, 3660, 11331, 11622, 3555, 12647, 27188, 2655, 995, 3660, 38392, 8717, 8592, 10721, 2655, 39182, 8608, 4587, 2407, 9566, 34051, 12174, 3555, 26895, 8608, 4587, 2407, 9566, 34051, 11933, 3794, 4587, 41193, 25062, 15040, 5172, 3660, 18863, 12984, 2304, 7649, 10632], "avg_logprob": -0.09793526484143167, "compression_ratio": 1.622093023255814, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 522.38, "end": 523.1, "word": "وأيضا", "probability": 0.816748046875}, {"start": 523.1, "end": 523.72, "word": " انتشرت", "probability": 0.8935546875}, {"start": 523.72, "end": 523.9, "word": " في", "probability": 0.95458984375}, {"start": 523.9, "end": 524.24, 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"word": " المسلمة", "probability": 0.9884033203125}, {"start": 969.22, "end": 970.64, "word": " المقررة", "probability": 0.9454345703125}, {"start": 970.64, "end": 971.0, "word": " معنا", "probability": 0.98876953125}, {"start": 971.0, "end": 972.48, "word": " ويبقى", "probability": 0.93740234375}, {"start": 972.48, "end": 973.12, "word": " الحديث", "probability": 0.9923502604166666}, {"start": 973.12, "end": 973.32, "word": " عن", "probability": 0.88330078125}, {"start": 973.32, "end": 973.94, "word": " ملخص", "probability": 0.988037109375}, {"start": 973.94, "end": 974.48, "word": " لأهم", "probability": 0.98046875}, {"start": 974.48, "end": 975.78, "word": " المشكلات", "probability": 0.977783203125}, {"start": 975.78, "end": 976.14, "word": " التي", "probability": 0.9541015625}, {"start": 976.14, "end": 976.68, "word": " يعاني", "probability": 0.9189453125}, {"start": 976.68, "end": 977.12, "word": " منها", "probability": 0.996337890625}, {"start": 977.12, "end": 978.74, "word": " المسلمون", "probability": 0.98291015625}], "temperature": 1.0}, {"id": 42, "seek": 100256, "start": 990.48, "end": 1002.56, "text": "أهم هذه المشكلات للأقليات الإسلامية يمكن حصرها في ثلاث جوانب مشكلات اقتصادية مشكلات اجتماعية مشكلات سياسية", "tokens": [10721, 16095, 29538, 9673, 8592, 28820, 9307, 24976, 10721, 4587, 20292, 9307, 33688, 3794, 37440, 10632, 7251, 43020, 11331, 9381, 2288, 11296, 8978, 38637, 1211, 5718, 104, 10874, 2407, 7649, 3555, 37893, 28820, 9307, 1975, 38149, 9381, 18513, 10632, 37893, 28820, 9307, 1975, 7435, 2655, 15042, 3615, 10632, 37893, 28820, 9307, 8608, 25528, 3794, 10632], "avg_logprob": -0.08014787986342396, "compression_ratio": 1.628099173553719, "no_speech_prob": 0.0, "words": [{"start": 990.48, "end": 990.9, "word": "أهم", "probability": 0.957275390625}, {"start": 990.9, "end": 991.22, "word": " هذه", "probability": 0.96435546875}, {"start": 991.22, "end": 991.92, "word": " المشكلات", "probability": 0.9388427734375}, {"start": 991.92, "end": 992.92, "word": " للأقليات", "probability": 0.91201171875}, {"start": 992.92, "end": 993.56, "word": " الإسلامية", "probability": 0.9840087890625}, {"start": 993.56, "end": 993.94, "word": " يمكن", "probability": 0.920654296875}, {"start": 993.94, "end": 994.6, "word": " حصرها", "probability": 0.91943359375}, {"start": 994.6, "end": 995.36, "word": " في", "probability": 0.96240234375}, {"start": 995.36, "end": 996.7, "word": " ثلاث", "probability": 0.9783935546875}, {"start": 996.7, "end": 997.26, "word": " جوانب", "probability": 0.98193359375}, {"start": 997.26, "end": 998.46, "word": " مشكلات", "probability": 0.7674967447916666}, {"start": 998.46, "end": 999.32, "word": " اقتصادية", "probability": 0.96005859375}, {"start": 999.32, "end": 1000.04, "word": " مشكلات", "probability": 0.8328450520833334}, {"start": 1000.04, "end": 1000.8, "word": " اجتماعية", "probability": 0.9482421875}, {"start": 1000.8, "end": 1001.94, "word": " مشكلات", "probability": 0.8512369791666666}, {"start": 1001.94, 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اجتماعية وربما أكبر مشكلة اجتماعية تواجه الأقلية المسلمة هي خطر انصحارها في الأكثرية وذوبان هذه الأقليات في الأكثرية الغير إسلامية", "tokens": [2407, 3224, 8315, 4117, 36632, 11242, 14111, 995, 37893, 995, 28820, 1975, 7435, 2655, 15042, 3615, 10632, 4032, 25513, 15042, 5551, 4117, 26890, 37893, 28820, 3660, 1975, 7435, 2655, 15042, 3615, 10632, 33427, 26108, 3224, 16247, 4587, 1211, 10632, 9673, 3794, 19528, 3660, 39896, 16490, 9566, 2288, 16472, 9381, 5016, 9640, 11296, 8978, 16247, 4117, 49115, 10632, 4032, 8848, 37746, 7649, 29538, 16247, 4587, 20292, 9307, 8978, 16247, 4117, 49115, 10632, 6024, 118, 13546, 11933, 3794, 37440, 10632], "avg_logprob": -0.08969541271276112, "compression_ratio": 1.8513513513513513, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1025.9, "end": 1026.64, "word": "وهناك", "probability": 0.9202880859375}, {"start": 1026.64, "end": 1027.18, "word": " أيضًا", "probability": 0.85205078125}, {"start": 1027.18, "end": 1027.68, "word": " مشاكل", 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"language": "ar", "language_probability": 1.0, "duration": 1315.9445, "duration_after_vad": 1262.6937499999995}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4bdc4a5d2bcc9ca21c53e965df72a5db0288c0ba
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+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/eR0bGyKbw4Y_raw.srt
@@ -0,0 +1,956 @@
+1
+00:00:05,480 --> 00:00:09,100
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,100 --> 00:00:14,240
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:14,240 --> 00:00:18,920
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:18,920 --> 00:00:23,600
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:23,600 --> 00:00:28,560
+علمتنا وازيدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:29,610 --> 00:00:34,830
+فمحاضرة اليوم ستكون حول أهم مشكلات الأقليات
+
+7
+00:00:34,830 --> 00:00:40,590
+المسلمة في شرقية أوروبا وسنخصص الحديث عن الأقليات
+
+8
+00:00:40,590 --> 00:00:45,110
+المسلمة في بولغاريا و رومانيا و روسيا و بلاد
+
+9
+00:00:45,110 --> 00:00:50,090
+القوقازي ونبدأ بالحديث عن الأقلية المسلمة في
+
+10
+00:00:50,090 --> 00:00:54,290
+بولغاريا أين تقع بولغاريا؟ بولغاريا هي إحدى الدول
+
+11
+00:00:54,290 --> 00:00:59,940
+.. دول البلقان وهي من دول أوروبا الشرقيةوعاصمتها
+
+12
+00:00:59,940 --> 00:01:07,700
+مدينة صوفيا متى فتحت ودخلها الإسلام؟ فتحت في عهد
+
+13
+00:01:07,700 --> 00:01:13,620
+الخلافة العثمانية التركية سنة سبعمائة وتسعة وتسعين
+
+14
+00:01:13,620 --> 00:01:18,300
+هجري زمن مراد الأول وابنه يزيد واستمر حكم
+
+15
+00:01:18,300 --> 00:01:26,380
+العثمانيين لهذه البلدة خمسة قرونلكن بعد أن سيطر
+
+16
+00:01:26,380 --> 00:01:30,360
+عليها الشيوعيون، تعرض المسلمون لجملة من
+
+17
+00:01:30,360 --> 00:01:34,980
+الاضطهادات، فما هي هذه الاضطهادات التي تعرض لها
+
+18
+00:01:34,980 --> 00:01:39,580
+مسلموق البلغار من قبل الشيوعيين؟ أول هذه
+
+19
+00:01:39,580 --> 00:01:44,900
+الاضطهادات وربما أخطرها على الإطلاق إجبار المسلمين
+
+20
+00:01:44,900 --> 00:01:51,060
+على تغيير أسمائهمثم التنكيل بهم و اغتيال عدد من
+
+21
+00:01:51,060 --> 00:01:55,080
+زعماء البولغار المسلمين حتى وصل الأمر بهم أن
+
+22
+00:01:55,080 --> 00:02:00,380
+يكشفوا عن الأطفال فمن كان مختونا عرف بأنه مسلما
+
+23
+00:02:00,380 --> 00:02:05,760
+فلويله و لأسرته وأيضا وصل الأمر بهم إلى أن منعوا
+
+24
+00:02:05,760 --> 00:02:11,440
+دخول المصاحف والكتب الدينية وحرمواالمساجد وبناء
+
+25
+00:02:11,440 --> 00:02:15,700
+المساجد ومنعوا الذئب الإسلامي حتى إنهم منعوا صوم
+
+26
+00:02:15,700 --> 00:02:20,620
+رمضان ومنعوا الحجر ومنعوا الاحتفال بالأعياد وقاموا
+
+27
+00:02:20,620 --> 00:02:23,520
+باختصاب النساء والفتيات أمام ذوي
+
+28
+00:02:27,540 --> 00:02:31,860
+أما عن الأقلية المسلمة في رومانيا، فرومانيا من
+
+29
+00:02:31,860 --> 00:02:36,040
+الجمهوريات الاشتراكية لدول أوروبا الشرقية، حيث
+
+30
+00:02:36,040 --> 00:02:41,540
+توجد في شمال شبه جزيرة البلقان وعاصمتها بوخرست فقد
+
+31
+00:02:41,540 --> 00:02:45,780
+وصل الإسلام إلى رومانيا عن طريق الأتراك أيضا، دعاء
+
+32
+00:02:45,780 --> 00:02:51,740
+وفاتحينوكان سبب دخول الإسلام هو التسامح الديني من
+
+33
+00:02:51,740 --> 00:02:55,260
+الدولة العثمانية فكان له دور كبير في انتشار
+
+34
+00:02:55,260 --> 00:02:59,600
+الإسلام في هذه المناطق التي فتحوه ويوجد في رومانيا
+
+35
+00:02:59,600 --> 00:03:05,380
+72 مسجدا من المساجد الأثرية القديمة وقد تعرض
+
+36
+00:03:05,380 --> 00:03:08,880
+المسلمون للاضطهاد بعد هزيم تركيا في الحرب العالمية
+
+37
+00:03:08,880 --> 00:03:17,150
+الأولى فهاجر كثير منهم إلى تركياقل عدد المسلمين في
+
+38
+00:03:17,150 --> 00:03:25,450
+رومانيا إلى 260 ألفا ثم هاجروا هربا من جحيم وتعذيب
+
+39
+00:03:25,450 --> 00:03:31,250
+الشيوعية والآن يبلغ عددهم حوالي 150 ألفا ما هي
+
+40
+00:03:31,250 --> 00:03:37,960
+التحديات التي يعاني منها المسلمون في رومانيا؟أول
+
+41
+00:03:37,960 --> 00:03:43,240
+هذه التحديات هي هيمنة الشيوعية وسيطرتها على الحكم
+
+42
+00:03:43,240 --> 00:03:49,500
+وكما هو معلوم الشيوعية يعني الإلحاد المنكرة لوجود
+
+43
+00:03:49,500 --> 00:03:54,880
+الله والدين والأخلاق أن تسيطر هذه الدولة على الحكم
+
+44
+00:03:54,880 --> 00:03:59,280
+يعني هذا من أخطر وأهم التحديات التي يواجهها
+
+45
+00:03:59,280 --> 00:04:05,160
+المسلمون في رومانكذلك كون الشيوعية إلحادية و تنكر
+
+46
+00:04:05,160 --> 00:04:09,460
+الأديان فهي أيضًا تحارب الأديان و لسيما الدين
+
+47
+00:04:09,460 --> 00:04:14,720
+الإسلامي و العقيدة الإسلامية و أيضًا قامت الحكومة
+
+48
+00:04:14,720 --> 00:04:22,040
+الشيوعية بمصادرة أراضي الأوقاف و ألغت المحاكم
+
+49
+00:04:22,040 --> 00:04:26,100
+الشرعية و أغلقت المساجد و أغلقت المدارس الإسلامية
+
+50
+00:04:26,100 --> 00:04:33,450
+واجتمع على المسلمين في رومانيا الحقد الصليبي مع
+
+51
+00:04:33,450 --> 00:04:41,770
+الحقد الشيوعي أما على الأقلية المسلمة في روسيا متى
+
+52
+00:04:41,770 --> 00:04:45,890
+وصلت الفتوحات الإسلامية إلى شمال القوقاز واسيا
+
+53
+00:04:45,890 --> 00:04:51,290
+الوسطى تقريبا في منتصف القرن السابع وشمال القوقاز
+
+54
+00:04:51,290 --> 00:04:57,680
+وجنوب القوقاز يعني يقع ضمن حدود روسيا الإتحاديةمتى
+
+55
+00:04:57,680 --> 00:05:02,940
+تمكن العرب من فرض سيطرتهم على جنوب القوقاز وما
+
+56
+00:05:02,940 --> 00:05:08,300
+وراه النهر وخوارزم وفرغانة تمكنوا من ذلك بحلول
+
+57
+00:05:08,300 --> 00:05:16,220
+مطلع القرن الثامن وما هي نتائج تلك الفتوحات طبعا
+
+58
+00:05:16,220 --> 00:05:22,340
+أنشأت فتاء سياسيا اجتماعيا موحدا وسببت انتشار واسع
+
+59
+00:05:22,340 --> 00:05:28,250
+للدين الإسلامي في هذه البلاد وأيضاعدم توقف انتشار
+
+60
+00:05:28,250 --> 00:05:32,290
+الإسلام حتى بعد تفكك الخلافة، بقى انتشار الإسلام
+
+61
+00:05:32,290 --> 00:05:37,370
+مستمرا حتى بعد إسقاط الخلافة العثمانية وقد ازدادت
+
+62
+00:05:37,370 --> 00:05:41,350
+العلاقات بين روسيا والعالم الإسلامي تعقيدا، خاصة
+
+63
+00:05:41,350 --> 00:05:45,390
+بعد غزو المغول لبلاد الروس في القرن الثالث عشر
+
+64
+00:05:46,140 --> 00:05:50,300
+وأصبحت روسيا تحت نير المغول الذين احتلوا بلاد
+
+65
+00:05:50,300 --> 00:05:55,800
+البلغار وأسسوا دولة خاصة بهم في حوض الفولجا وفرضوا
+
+66
+00:05:55,800 --> 00:06:00,920
+إتاوة على الروس والشعوب الأخرى أما عن الأقلية
+
+67
+00:06:00,920 --> 00:06:06,340
+المسلمة في القوقاز فبلاد القوقاز تعتبر الحد الفاصل
+
+68
+00:06:06,340 --> 00:06:12,180
+بين أوروبا وآسيا وأرضيها تقع ضمن القارتينقد جاء
+
+69
+00:06:12,180 --> 00:06:17,600
+انتشار الإسلام في شمال القوقاز متأخرًا نوعًا ما عن
+
+70
+00:06:17,600 --> 00:06:21,700
+انتشار الإسلام في باقي دول أوروبا الشرقية ولم يكن
+
+71
+00:06:21,700 --> 00:06:25,740
+عدد المسلمين في هذه المنطقة يعني ملحوظًا باستثناء
+
+72
+00:06:25,740 --> 00:06:31,940
+داغستان قبل مطلع القرن الخامس عشر متى انتشر
+
+73
+00:06:31,940 --> 00:06:36,800
+الإسلام في بلاد الشيشان؟انتشر الإسلام في بلاد
+
+74
+00:06:36,800 --> 00:06:40,220
+الشيشان في القرن السادس عشر حيث لعبة الدعاة من
+
+75
+00:06:40,220 --> 00:06:44,120
+داغستان دورا مهما في نشر الدين الإسلامي في بلاد
+
+76
+00:06:44,120 --> 00:06:49,000
+الشيشان وبعد ذلك في انجوشيا وفي الفترة بين القرنين
+
+77
+00:06:49,000 --> 00:06:53,220
+الخامس عشر والسبع عشر انتشر الإسلام في المناطق
+
+78
+00:06:53,220 --> 00:06:57,880
+الساحلية المطلة على البحر الأسودوذلك بسبب مساعي
+
+79
+00:06:57,880 --> 00:07:02,600
+الأمبراطورية العثمانية وخانية القرم لتوسيع
+
+80
+00:07:02,600 --> 00:07:08,260
+أراضيهما فهذه المنافسة كان لها دور كبير في انتشار
+
+81
+00:07:08,260 --> 00:07:13,380
+الإسلام في المناطق الساحلية ومعنى خانية القرم تطلق
+
+82
+00:07:13,380 --> 00:07:18,380
+الخانية على الإمارة التي نشأت نتيجة تفكك مملكة
+
+83
+00:07:18,380 --> 00:07:22,940
+القبيلة الذهبية التي أسسها التطار يعني عبارة عن
+
+84
+00:07:22,940 --> 00:07:28,400
+اسم إمارة وقالها الخانيةبعد ذلك اعتنقت الإسلام
+
+85
+00:07:28,400 --> 00:07:33,880
+الشعوب الإيديغية ومعنى الإيديغية يعني الشعوب التي
+
+86
+00:07:33,880 --> 00:07:38,720
+تتكلم اللغة الإيديغية الشركسية يعني في اسم آخر
+
+87
+00:07:38,720 --> 00:07:43,840
+للشعوب الشركسية قالها الشعوب الإيديغية لأنها تتكلم
+
+88
+00:07:43,840 --> 00:07:49,120
+هذه اللغة المسمى بالإيديغية وهي لغة شمال القوقازي
+
+89
+00:07:51,990 --> 00:07:56,170
+ما هي أهم الإضطهادات التي تعرض لها المسلمون في
+
+90
+00:07:56,170 --> 00:08:01,230
+القوقاز من قبل الحكومة الروسية؟ اتعرضوا لاضطهادات
+
+91
+00:08:01,230 --> 00:08:06,170
+كثيرة منها فرض قيود على بناء مساجد جديدة ومنها
+
+92
+00:08:06,170 --> 00:08:11,290
+أيضا تشجيع المسلمين على التحول إلى المسيحية بعد
+
+93
+00:08:11,290 --> 00:08:18,290
+ترك دينهم وكذلك دعم عمل المبشرين النصارى في صفوف
+
+94
+00:08:18,290 --> 00:08:24,380
+السكان المسلمين كل هذه طبعااضطهادات ومكائد على
+
+95
+00:08:24,380 --> 00:08:30,020
+المسلمين في بلاد القوقاز وقد أدت مشاركة المسلمين
+
+96
+00:08:30,020 --> 00:08:33,740
+في الأحداث الثورية التي شهدتها روسيا في مطلع القرن
+
+97
+00:08:33,740 --> 00:08:39,200
+العشرين إلى إنشاء عدد من الأحزاب السياسية واستخدمت
+
+98
+00:08:39,200 --> 00:08:44,240
+هذه الأحزاب شعارات إسلاميةوأيضا انتشرت في صفوف
+
+99
+00:08:44,240 --> 00:08:48,700
+المسلمين في هذه الفترة أفكار قومية علمانية بسبب
+
+100
+00:08:48,700 --> 00:08:55,460
+تأثير ثورة حزب Turkey الفتاة التي نشأت بعد سقوط أو
+
+101
+00:08:55,460 --> 00:09:02,250
+قبيل سقوط أو إسقاط القلافة العثمانيةلكن الجزء
+
+102
+00:09:02,250 --> 00:09:05,970
+الأكبر من حركة المسلمين الروس السياسية كانت ممثلة
+
+103
+00:09:05,970 --> 00:09:11,670
+بحزب اتفاق المسلمين وهذا الحزب كان يدعو إلى رفع
+
+104
+00:09:11,670 --> 00:09:16,990
+منزلة الدين الإسلامي وتوحيد صفوف الشعوب الإسلامية
+
+105
+00:09:16,990 --> 00:09:24,530
+مع بقائها موالية للدولة الروسية حتى لا تتعرض إلى
+
+106
+00:09:24,530 --> 00:09:31,190
+الإضطهادات التي يتعرض لها المسلمونوفي تركستان لم
+
+107
+00:09:31,190 --> 00:09:35,670
+توجد أي مؤسسة رسمية تعنى بحياة المسلمين الدينيين
+
+108
+00:09:35,670 --> 00:09:41,270
+فكان السلطات المحلية تحول كافة المسائل والمشاكل
+
+109
+00:09:41,270 --> 00:09:46,490
+العالقة في هذه المجالات أما المؤسسة العليا التي
+
+110
+00:09:46,490 --> 00:09:50,170
+تتولى شؤون الدين الإسلامي والديانات الأخرى فكانت
+
+111
+00:09:50,170 --> 00:09:54,510
+تسمى بقسم الشؤون الروحية يعني مافيش دينية ولا
+
+112
+00:09:54,510 --> 00:09:59,300
+إسلامية ولا شرعية قسم الشؤون الروحيةوهي لأتباع
+
+113
+00:09:59,300 --> 00:10:04,960
+الديانات الأجنبية غير المسيحية الارثوذكسية وكان
+
+114
+00:10:04,960 --> 00:10:10,880
+عدد المسلمين في الامبراطورية الروسية قبل ثورة الف
+
+115
+00:10:10,880 --> 00:10:16,540
+وتسعمائية وسبعة عشر اشرين مليون نسمة لكن والحمد
+
+116
+00:10:16,540 --> 00:10:22,140
+لله كان معظمهم من السنة أما الشيعة فكانوا أقل
+
+117
+00:10:22,140 --> 00:10:26,880
+وعاشوا في الأراضي التي تضمها اليوم أذربيجان
+
+118
+00:10:26,880 --> 00:10:27,660
+المعاصرة
+
+119
+00:10:31,730 --> 00:10:39,170
+أيضا من الأقليات المسلمة التي عانت كثيرا من
+
+120
+00:10:39,170 --> 00:10:46,230
+الإضطهادات من قبل غير المسلمين في بلاد غير
+
+121
+00:10:46,230 --> 00:10:52,700
+المسلمين، مشكلة المسلمين في إقليم جامو وكشميركم
+
+122
+00:10:52,700 --> 00:10:57,420
+تبلغ نسبة المسلمين في الهند وكيف وصل الإسلام إلى
+
+123
+00:10:57,420 --> 00:11:02,380
+الهند قبل أن نعرف كيف نشأ هذا الإقليم، إقليم جامو
+
+124
+00:11:02,380 --> 00:11:08,140
+وكشمير الذي سنتكلم بعد قليل عن كيفية نشأته تبلغ
+
+125
+00:11:08,140 --> 00:11:17,880
+نسبة المسلمين في الهند حوالي 15%مئة مليون مسلم وقد
+
+126
+00:11:17,880 --> 00:11:22,700
+وصل الإسلام إلى الهند على يد محمد ابن القاسم أثناء
+
+127
+00:11:22,700 --> 00:11:26,900
+الفتوحات التي عرفت بفتوحات السند في عهد الدولة
+
+128
+00:11:26,900 --> 00:11:31,520
+الأموية وعلى مدى قرون طويلة ظل المسلمون في شبه
+
+129
+00:11:31,520 --> 00:11:38,360
+القارة الهندية أمة واحدةونحن نتكلم عن إقليم جامو
+
+130
+00:11:38,360 --> 00:11:42,380
+وكشمير والأقلية المسلمة في هذا الإقليم لابد أن
+
+131
+00:11:42,380 --> 00:11:47,880
+نعرف كيف نشأ هذا الإقليم نشأ مع نهاية الاحتلال
+
+132
+00:11:47,880 --> 00:11:53,580
+البريطاني الذي استمر حوالي مئتين عام حيث انقسمت
+
+133
+00:11:53,580 --> 00:12:00,380
+الهند سنة 1947 إلى دولتين هما الهند وباكستان
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+00:12:01,470 --> 00:12:05,330
+باكستان كانت تضم في ذلك الوقت بنجالاديش ونتيجة
+
+135
+00:12:05,330 --> 00:12:09,850
+لهذا التقسيم ظهرت على مصرح الأحداث السياسية مشكلة
+
+136
+00:12:09,850 --> 00:12:15,570
+إقليم جامو وكشمير وهو الإقليم المتنازع عليه بين
+
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+00:12:15,570 --> 00:12:21,050
+الهند وباكستان ويعيش في هذا الإقليم حوالي اتناشر
+
+138
+00:12:21,050 --> 00:12:22,970
+مليون نسمة
+
+139
+00:12:24,830 --> 00:12:29,290
+سبعين في المائة منهم مسلمون يعني الأكثرية في هذا
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+140
+00:12:29,290 --> 00:12:36,690
+الإقليم هم مسلمون والبقية من السيخ والهندوس ويعيش
+
+141
+00:12:36,690 --> 00:12:41,410
+في هذا الإقليم صراع طويل ومستمر بين المسلمين
+
+142
+00:12:41,410 --> 00:12:47,340
+وغيرهم وبدأتمرحلة هذا الصراع الحالية منذ انقسام
+
+143
+00:12:47,340 --> 00:12:51,920
+شبه القارة الهندية كما قلنا سنة الف وتسعمائة وسبعة
+
+144
+00:12:51,920 --> 00:12:57,460
+واربعين حيث تتقاسم السيطرة عليه كل من الهند
+
+145
+00:12:57,460 --> 00:12:58,660
+وباكستان
+
+146
+00:13:00,720 --> 00:13:06,380
+ما هي أبرز التحديات التي تواجه المسلمين هناك؟ أبرز
+
+147
+00:13:06,380 --> 00:13:11,680
+وأخطر هذه التحديات هي الصراعات المتجددة المستمرة
+
+148
+00:13:11,680 --> 00:13:18,480
+بين الهندوس والمسلمين رابعا من الأقليات المسلمة في
+
+149
+00:13:18,480 --> 00:13:22,600
+بلاد غير المسلمين مسلمو الفليبين
+
+150
+00:13:25,240 --> 00:13:30,420
+وكيف دخل الإسلام إلى هذه الجزر، الجزر الفلبين، تعد
+
+151
+00:13:30,420 --> 00:13:35,140
+الفلبين من أقدم الدول الأسيوية التي دخلها الإسلام
+
+152
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+وذلك على أيدي العربالمسلمون المسلمين من التجار
+
+153
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+الذين كانوا يتاجرون في هذه البلاد وفي نفس الوقت
+
+154
+00:13:47,870 --> 00:13:52,690
+كانوا دعاء يدعون إلى الإسلام فالتاجر المسلم كان
+
+155
+00:13:52,690 --> 00:13:59,750
+خير داعي للإسلام بمعاملته وعدله وأمانته وصدقه
+
+156
+00:13:59,750 --> 00:14:08,890
+ورفائه مما جعل أهل هذه البلاد يدخلون إلىالإسلام
+
+157
+00:14:08,890 --> 00:14:11,950
+بما
+
+158
+00:14:11,950 --> 00:14:18,710
+رأوه من أخلاق ومعاملة هؤلاء التجار المسلمين وقد
+
+159
+00:14:18,710 --> 00:14:23,090
+استوطن كثير من المسلمين شبه جزيرة الملايوس ومطر
+
+160
+00:14:23,090 --> 00:14:28,450
+وأرخابين الفلبين ومع سقوط الخلافة العباسية حدث
+
+161
+00:14:28,450 --> 00:14:32,870
+تحول كبير في تاريخ الوجود الإسلامي في هذه المنطقة
+
+162
+00:14:32,870 --> 00:14:37,890
+هي ثخاجرةكثير من الفقهاء والمشايخ والأسر المسلمة
+
+163
+00:14:37,890 --> 00:14:43,070
+إلى تلك الجزر وحصل نشاط كبير للدعوة الإسلامية في
+
+164
+00:14:43,070 --> 00:14:46,990
+الفلبية أدى هذا النشاط لقيام العديد من الممالك
+
+165
+00:14:46,990 --> 00:14:52,510
+والإمارات الإسلاميةعلى الرغم من أن غالبية السكان
+
+166
+00:14:52,510 --> 00:14:58,110
+ما زالوا على الوثنين لكن المسلمين كانوا هم الفئة
+
+167
+00:14:58,110 --> 00:15:04,370
+الحاكمة كيف ذلك؟ كيف يكون غالبية السكان وثنيين
+
+168
+00:15:04,370 --> 00:15:10,610
+والحكم للأقلية المسلمة؟ هذا أمر غريب وعجيب لكن
+
+169
+00:15:10,610 --> 00:15:18,520
+الجواب عليه هوبسبب رقي المسلمين في شتى المجالات
+
+170
+00:15:18,520 --> 00:15:29,180
+مما جعل أهل هذه البلاد يرضون بحكم المسلمين لهم ما
+
+171
+00:15:29,180 --> 00:15:34,260
+نسبة المسلمين في الفلبين وما عددهم يشكل المسلمون
+
+172
+00:15:34,260 --> 00:15:40,780
+ما نسبته 11% من السكان يعني بواقع حوالي 6 مليون
+
+173
+00:15:40,780 --> 00:15:49,300
+مسلم تقريباوقد انفجر الوضع العسكري في هذه الجزر
+
+174
+00:15:49,300 --> 00:15:56,680
+بين الحكومة والمسلمين عام 1970 وتأسست بعد ذلكما
+
+175
+00:15:56,680 --> 00:16:00,740
+يعرف وما يسمى بالجبهة الإسلامية لتحرير موغو وهي
+
+176
+00:16:00,740 --> 00:16:05,900
+جبهة إسلامية معروفة ومشهورة بهذا الكلام ينتهي
+
+177
+00:16:05,900 --> 00:16:12,480
+الحديث عن الأقليات المسلمة المقررة معنا ويبقى
+
+178
+00:16:12,480 --> 00:16:17,120
+الحديث عن ملخص لأهم المشكلات التي يعاني منها
+
+179
+00:16:17,120 --> 00:16:18,740
+المسلمون
+
+180
+00:16:30,480 --> 00:16:35,360
+أهم هذه المشكلات للأقليات الإسلامية يمكن حصرها في
+
+181
+00:16:35,360 --> 00:16:41,940
+ثلاث جوانب مشكلات اقتصادية مشكلات اجتماعية مشكلات
+
+182
+00:16:41,940 --> 00:16:48,160
+سياسيةأولا المشكلات الاقتصادية أهم المشكلات
+
+183
+00:16:48,160 --> 00:16:52,220
+الاقتصادية التي تعاني منها الأقلية المسلمة في بلاد
+
+184
+00:16:52,220 --> 00:16:57,020
+غير المسلمين مصادرة أملاكها العامة خاصة الأوقاف و
+
+185
+00:16:57,020 --> 00:17:02,620
+كذلك شركاتها الخاصة و كذلك أيضا مصادرة الأراضي
+
+186
+00:17:02,620 --> 00:17:08,480
+التي يمتلكها المسلمونوهناك أيضًا مشاكل اجتماعية
+
+187
+00:17:08,480 --> 00:17:13,320
+وربما أكبر مشكلة اجتماعية تواجه الأقلية المسلمة هي
+
+188
+00:17:13,320 --> 00:17:21,200
+خطر انصحارها في الأكثرية وذوبان هذه الأقليات في
+
+189
+00:17:21,200 --> 00:17:27,560
+الأكثرية الغير إسلاميةوربما يبدأ هذا الانصحار
+
+190
+00:17:27,560 --> 00:17:33,700
+تدريجيا بعملية تآكل للخاصيات الإسلامية للأقلية ثم
+
+191
+00:17:33,700 --> 00:17:39,300
+ينتهي ذلك بضياعها نهائيا بعد جيلين أو ثلاثة أجيال
+
+192
+00:17:39,300 --> 00:17:44,040
+وتبدأ عمليات الانصحار بأشياء بسيطة كتبديل الأسماء
+
+193
+00:17:44,040 --> 00:17:49,260
+الإسلامية بغيرها خاصة بين أطفال من يتزوج مع غير
+
+194
+00:17:49,260 --> 00:17:50,320
+المسلمين
+
+195
+00:17:52,320 --> 00:17:56,740
+وعندما يتزوجون بغير المسلمين يلدون أطفال مندمجين
+
+196
+00:17:56,740 --> 00:18:02,300
+في ديانة الأكثرية وبهذا ترتد الأقلية الإسلامية في
+
+197
+00:18:02,300 --> 00:18:07,360
+أسوأ الحالات في ظرف لا يزيد على ثلاثة أجيال جيل
+
+198
+00:18:07,360 --> 00:18:12,660
+بعد جيل بعد جيل فتندمج هذه الأجيال في الأكثرية
+
+199
+00:18:12,660 --> 00:18:17,830
+وتذوب ولا يظهر لها أثروتزيد عملية الإنصحار سرعة
+
+200
+00:18:17,830 --> 00:18:24,350
+حتى بدون زواج مختلط عندما تحرم الأقلية الإسلامية
+
+201
+00:18:24,350 --> 00:18:29,810
+من الذعامة والقيادة والحكم ولذلك طال القوة
+
+202
+00:18:29,810 --> 00:18:34,850
+المعادلة للإسلام تركز على أمرينأولاً على أطفال
+
+203
+00:18:34,850 --> 00:18:40,070
+الجالية ثانياً على طرد زعامتها إلى خارج البلاد
+
+204
+00:18:40,070 --> 00:18:45,990
+فبيضمنوا هذه الأجيال إنها ذابت وانصهرت في الأكثرية
+
+205
+00:18:45,990 --> 00:18:52,950
+.. أكثريتهم وأيضاً يضمنوا إن لا أحد يؤثر ويسيطر من
+
+206
+00:18:52,950 --> 00:19:00,140
+زعماء وقادة ودعاء عليهمأما عن المشاكل السياسية
+
+207
+00:19:00,140 --> 00:19:04,280
+فأهم هذه المشاكل التي يعاني منها أو تعاني منها
+
+208
+00:19:04,280 --> 00:19:08,140
+الأقليات الإسلامية في بلاد غير المسلمين أهم هذه
+
+209
+00:19:08,140 --> 00:19:13,940
+المشاكل هي تآكل حقوقها السياسية، أفراد وجماعات من
+
+210
+00:19:13,940 --> 00:19:21,220
+قبل الأكثرينو يعتبر الانتماء للإسلام جريمة يعاقب
+
+211
+00:19:21,220 --> 00:19:26,900
+عليها القانون، هذه أخطر وأهم ما يعانيه المسلمون أو
+
+212
+00:19:26,900 --> 00:19:32,220
+الأقليات المسلمة في بلاد غير المسلمينوفي هذه
+
+213
+00:19:32,220 --> 00:19:36,760
+الأحوال يصبح وجود الأقلية قانونيا شيئا مستحيلا،
+
+214
+00:19:36,760 --> 00:19:42,120
+مستحيل أن يكون لها وجود معترف به من قبل القانون
+
+215
+00:19:42,120 --> 00:19:50,220
+وبالتالي تبقى تحتفظ بدينها سرا، هذا الخطر والخطورة
+
+216
+00:19:50,220 --> 00:19:56,420
+السياسية للأقلية المسلمةوهذا ما حدث بالفعل في دول
+
+217
+00:19:56,420 --> 00:20:00,480
+شيوعية مثل ألبانيا وغيرها في العصر الحاضر وفي
+
+218
+00:20:00,480 --> 00:20:04,180
+حالات يأخذ هذا الإضطهاد السياسي شكل عدم الاعتراف
+
+219
+00:20:04,180 --> 00:20:09,660
+بالأقلية الإسلامية كمجموعة خاصة يعني عدم اعتراف
+
+220
+00:20:09,660 --> 00:20:15,880
+بشرعيتها ولا قانونيتها ولا حتى أنها أقلين وهذا هو
+
+221
+00:20:15,880 --> 00:20:19,360
+الحال في معظم دول أوروبا الغربية كألمانيا وفرنسا
+
+222
+00:20:19,360 --> 00:20:25,140
+وبريطانياو هذه الحالة تؤدي بالضرورة لعدم الاقتراف
+
+223
+00:20:25,140 --> 00:20:28,620
+بالمبادئ الإسلامية في قوانين الدولة، مدام مافيش
+
+224
+00:20:28,620 --> 00:20:33,120
+اعتراف بهذه الأقليات ولا شرعية ولا قانون ولا ..
+
+225
+00:20:33,120 --> 00:20:38,500
+إذا يعني هذه المبادئ الإسلامية لا قيمة لها في نظر
+
+226
+00:20:38,500 --> 00:20:44,260
+أساسة والقادة والحكام لهذه البلادوهذا يؤدي إلى
+
+227
+00:20:44,260 --> 00:20:50,960
+تشجيع عملية انصحار الأقلية في الأكثرية لحصولها على
+
+228
+00:20:50,960 --> 00:20:56,160
+حقوقه وفي أكثر الأحيان يأخذ الضغط السياسي شكلا
+
+229
+00:20:56,160 --> 00:21:01,480
+قويا بيضطر المسلمين لخيارات ثلاثة إما إلى الهجرة
+
+230
+00:21:01,480 --> 00:21:07,700
+ومغادرة البلاد أو إلى إضعاف انتمائهم الإسلامي حتى
+
+231
+00:21:07,700 --> 00:21:14,310
+تتقبلهم الأكثرينأو الخيار الثالث اللجوء إلى
+
+232
+00:21:14,310 --> 00:21:18,690
+الجماعات المتطرفة في الدولة التي لا تلتزم بأحكام
+
+233
+00:21:18,690 --> 00:21:26,360
+الإسلام في أكثر يعني هذه أهمالمشكلات أو ملخص لأهم
+
+234
+00:21:26,360 --> 00:21:31,960
+المشكلات التي تعاني منها الأقليات الإسلامية وبهذا
+
+235
+00:21:31,960 --> 00:21:38,180
+نكون قد انتهينا من الحديث عن هذه الأقليات في هذه
+
+236
+00:21:38,180 --> 00:21:43,420
+المحاضرة والمحاضرة التي سبقتها ان شاء الله سيكون
+
+237
+00:21:43,420 --> 00:21:47,980
+عنوان المحاضرة القادمة التحالف بين الصهيونية
+
+238
+00:21:47,980 --> 00:21:54,500
+المسيحية والصهيونية اليهوديةو السلام عليكم و رحمة
+
+239
+00:21:54,500 --> 00:21:55,780
+الله و بركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a1cbcf2e248c824ae792c5d34c8c769f13b93b22
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/flwTkik4jL0_raw.json
@@ -0,0 +1 @@
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لكلمة secularism يعني وكأنه أصل الكلمة ومعناها secularism", "tokens": [2407, 36632, 11242, 995, 8978, 20449, 7435, 3660, 9154, 19753, 34740, 5551, 46538, 3224, 45595, 32277, 4724, 2407, 4117, 2655, 13063, 4724, 43042, 3224, 5551, 3794, 2288, 7649, 1829, 19753, 34740, 10874, 16606, 2655, 6055, 47341, 46007, 9122, 19528, 3660, 10582, 462, 1459, 13672, 1829, 39896, 6156, 2288, 1863, 3794, 10632, 16247, 36520, 7251, 39648, 8978, 11296, 16070, 3615, 19528, 7649, 10632, 6055, 47341, 46007, 32771, 13546, 11778, 38436, 28671, 4724, 1211, 32771, 13546, 20328, 5016, 1829, 5016, 3660, 5296, 4117, 19528, 3660, 25734, 1434, 37495, 22653, 4032, 4117, 33456, 3224, 5551, 36520, 33251, 19528, 3660, 4032, 2304, 3615, 8315, 11296, 25734, 1434], "avg_logprob": -0.17623197144040695, "compression_ratio": 1.6777251184834123, "no_speech_prob": 0.0, "words": [{"start": 1701.47, "end": 1701.67, "word": "و", "probability": 0.81396484375}, {"start": 1701.67, "end": 1701.97, "word": " أيضا", "probability": 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" فانقول", "probability": 0.3174641927083333}, {"start": 2031.86, "end": 2032.62, "word": " علمانية", "probability": 0.8897705078125}, {"start": 2032.62, "end": 2032.96, "word": " نسبة", "probability": 0.9812825520833334}, {"start": 2032.96, "end": 2033.14, "word": " إلى", "probability": 0.65087890625}, {"start": 2033.14, "end": 2033.56, "word": " العالم", "probability": 0.9814453125}, {"start": 2033.56, "end": 2033.76, "word": " إلى", "probability": 0.953125}, {"start": 2033.76, "end": 2034.3, "word": " الدنيا", "probability": 0.9892578125}], "temperature": 1.0}, {"id": 90, "seek": 204523, "start": 2034.87, "end": 2045.23, "text": "يعني العالم بمعنى الدنيا اظلع علاقة بين العلمانية والعلم وشوفنا الكلام في المعنى الإنجليزي قبل قليل", "tokens": [40228, 22653, 18863, 45340, 4724, 2304, 3615, 1863, 7578, 32748, 22653, 995, 1975, 19913, 1211, 3615, 11203, 995, 28671, 49374, 18863, 19528, 7649, 10632, 16070, 3615, 19528, 4032, 8592, 38688, 8315, 2423, 28820, 10943, 8978, 9673, 3615, 1863, 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diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/gvd09JXflFM_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/gvd09JXflFM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..772681a9cd840af6798fd740a2e2372b7bd5367b
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/gvd09JXflFM_raw.json
@@ -0,0 +1 @@
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"probability": 0.9619140625}, {"start": 576.81, "end": 577.65, "word": " حديثه", "probability": 0.9852294921875}, {"start": 577.65, "end": 578.19, "word": " تفضل", "probability": 0.9520263671875}, {"start": 578.19, "end": 578.81, "word": " فقال", "probability": 0.8844401041666666}, {"start": 578.81, "end": 579.09, "word": " صلى", "probability": 0.977783203125}, {"start": 579.09, "end": 579.25, "word": " الله", "probability": 0.970703125}, {"start": 579.25, "end": 580.11, "word": " عليه", "probability": 0.7802734375}, {"start": 580.11, "end": 580.15, "word": " وسلم", "probability": 0.7122802734375}, {"start": 580.15, "end": 580.81, "word": " ليس", "probability": 0.75732421875}, {"start": 580.81, "end": 581.13, "word": " مننا", "probability": 0.78125}, {"start": 581.13, "end": 581.29, "word": " من", "probability": 0.98046875}, {"start": 581.29, "end": 581.53, "word": " دع", "probability": 0.96923828125}, {"start": 581.53, "end": 581.77, "word": " إلى", "probability": 0.484619140625}, {"start": 581.77, "end": 582.49, "word": " عصبية", "probability": 0.9635009765625}, {"start": 582.49, "end": 583.19, "word": " وليس", "probability": 0.97412109375}, {"start": 583.19, "end": 583.55, "word": " مننا", "probability": 0.95166015625}, {"start": 583.55, "end": 583.67, "word": " من", "probability": 0.990234375}, {"start": 583.67, "end": 584.13, "word": " قاتل", "probability": 0.9617513020833334}, {"start": 584.13, "end": 584.37, "word": " على", "probability": 0.916015625}, {"start": 584.37, "end": 584.97, "word": " عصبية", "probability": 0.9776611328125}], "temperature": 1.0}, {"id": 25, "seek": 59630, "start": 585.43, "end": 596.31, "text": "و أيضا حديث آخر قريب منه هي عمية يعني، يعني لا يدري تحت أي راية يقاتل؟", "tokens": [2407, 36632, 11242, 995, 11331, 16254, 12984, 19753, 34740, 12174, 16572, 3555, 9154, 3224, 39896, 6225, 2304, 10632, 37495, 22653, 12399, 37495, 22653, 20193, 7251, 3215, 16572, 6055, 33753, 36632, 12602, 995, 10632, 7251, 4587, 9307, 1211, 22807], 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0.9947916666666666}, {"start": 1700.1, "end": 1700.7, "word": " في", "probability": 0.96240234375}, {"start": 1700.7, "end": 1701.46, "word": " أوروبا", "probability": 0.8748779296875}, {"start": 1701.46, "end": 1701.66, "word": " مش", "probability": 0.90087890625}, {"start": 1701.66, "end": 1702.02, "word": " مطلوب", "probability": 0.914306640625}, {"start": 1702.02, "end": 1702.38, "word": " منها", "probability": 0.800048828125}, {"start": 1702.38, "end": 1702.78, "word": " يعني", "probability": 0.790283203125}, {"start": 1702.78, "end": 1703.34, "word": " نقراها", "probability": 0.936279296875}, {"start": 1703.34, "end": 1703.76, "word": " قراءة", "probability": 0.8736572265625}, {"start": 1703.76, "end": 1704.08, "word": " لكن", "probability": 0.86083984375}, {"start": 1704.08, "end": 1704.48, "word": " مش", "probability": 0.9736328125}, {"start": 1704.48, "end": 1704.7, "word": " هتفهم", "probability": 0.67706298828125}, {"start": 1704.7, "end": 1705.1, "word": " المعنى", "probability": 0.97216796875}, {"start": 1705.1, "end": 1705.52, "word": " احنا", "probability": 0.87060546875}, {"start": 1705.52, "end": 1705.96, "word": " هنبدأ", "probability": 0.97119140625}, {"start": 1705.96, "end": 1706.12, "word": " من", "probability": 0.98193359375}, {"start": 1706.12, "end": 1706.66, "word": " نشأة", "probability": 0.9801025390625}, {"start": 1706.66, "end": 1707.82, "word": " القومية", "probability": 0.9884440104166666}, {"start": 1707.82, "end": 1708.04, "word": " في", "probability": 0.45751953125}, {"start": 1708.04, "end": 1709.18, "word": " العالم", "probability": 0.912109375}, {"start": 1709.18, "end": 1709.66, "word": " العربي", "probability": 0.8463541666666666}, {"start": 1709.66, "end": 1709.92, "word": " ثم", "probability": 0.921875}, {"start": 1709.92, "end": 1710.5, "word": " نتعرف", "probability": 0.982666015625}, {"start": 1710.5, "end": 1710.82, "word": " بعد", "probability": 0.89599609375}, {"start": 1710.82, "end": 1711.18, "word": " ذلك", "probability": 0.994873046875}, {"start": 1711.18, "end": 1711.46, "word": " على", "probability": 0.9208984375}, {"start": 1711.46, "end": 1712.3, "word": " تجاوزات", "probability": 0.9917805989583334}, {"start": 1712.3, "end": 1712.9, "word": " الفكر", "probability": 0.932373046875}, {"start": 1712.9, "end": 1714.44, "word": " القومي", "probability": 0.9430338541666666}, {"start": 1714.44, "end": 1715.3, "word": " واخر", "probability": 0.727294921875}, {"start": 1715.3, "end": 1715.52, "word": " شئ", "probability": 0.714599609375}, {"start": 1715.52, "end": 1716.02, "word": " نبين", "probability": 0.8206380208333334}, {"start": 1716.02, "end": 1716.48, "word": " فيه", "probability": 0.961181640625}, {"start": 1716.48, "end": 1717.44, "word": " موقف", "probability": 0.9091796875}, {"start": 1717.44, "end": 1717.9, "word": " الإسلام", "probability": 0.9002278645833334}, {"start": 1717.9, "end": 1718.1, "word": " من", "probability": 0.966796875}, {"start": 1718.1, "end": 1718.58, "word": " دعوة", "probability": 0.988037109375}, {"start": 1718.58, "end": 1719.58, "word": " القومية", "probability": 0.994140625}, {"start": 1719.58, "end": 1719.86, "word": " كما", "probability": 0.959228515625}, {"start": 1719.86, "end": 1720.38, "word": " بياننا", "probability": 0.844482421875}, {"start": 1720.38, "end": 1720.7, "word": " موقف", "probability": 0.9895833333333334}, {"start": 1720.7, "end": 1721.1, "word": " الإسلام", "probability": 0.9703776041666666}, {"start": 1721.1, "end": 1721.28, "word": " من", "probability": 0.92529296875}, {"start": 1721.28, "end": 1721.62, "word": " قبل", "probability": 0.994873046875}], "temperature": 1.0}, {"id": 75, "seek": 173411, "start": 1722.19, "end": 1734.11, "text": "من دعوة العلمانية أو من مبدأ مذهب العلمانية في المحاضرة القادمة ان شاء الله نتعرف على كل هذه الأمور والله يعطيكم العافية", "tokens": [27842, 11778, 3615, 2407, 3660, 18863, 19528, 7649, 10632, 34051, 9154, 3714, 44510, 10721, 3714, 24192, 3555, 18863, 19528, 7649, 10632, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 8717, 2655, 3615, 28480, 15844, 28242, 29538, 16247, 2304, 13063, 16070, 43761, 37495, 9566, 1829, 24793, 18863, 31845, 10632], "avg_logprob": -0.056640623594230076, "compression_ratio": 1.6590909090909092, "no_speech_prob": 1.4901161193847656e-06, "words": [{"start": 1722.19, "end": 1722.39, "word": "من", "probability": 0.83251953125}, {"start": 1722.39, "end": 1722.87, "word": " دعوة", "probability": 0.985595703125}, {"start": 1722.87, "end": 1723.71, "word": " العلمانية", "probability": 0.98681640625}, {"start": 1723.71, "end": 1724.35, "word": " أو", "probability": 0.58056640625}, {"start": 1724.35, "end": 1724.55, "word": " من", "probability": 0.958984375}, {"start": 1724.55, "end": 1725.09, "word": " مبدأ", "probability": 0.97509765625}, {"start": 1725.09, "end": 1725.93, "word": " مذهب", "probability": 0.9466145833333334}, {"start": 1725.93, "end": 1726.65, "word": " العلمانية", "probability": 0.9864501953125}, {"start": 1726.65, "end": 1727.33, "word": " في", "probability": 0.896484375}, {"start": 1727.33, "end": 1728.07, "word": " المحاضرة", "probability": 0.993408203125}, {"start": 1728.07, "end": 1729.07, "word": " القادمة", "probability": 0.99365234375}, {"start": 1729.07, "end": 1729.23, "word": " ان", "probability": 0.77685546875}, {"start": 1729.23, "end": 1729.41, "word": " شاء", "probability": 0.991943359375}, {"start": 1729.41, "end": 1729.63, "word": " الله", "probability": 0.94775390625}, {"start": 1729.63, "end": 1730.29, "word": " نتعرف", "probability": 0.9769287109375}, {"start": 1730.29, "end": 1730.45, "word": " على", "probability": 0.92138671875}, {"start": 1730.45, "end": 1730.83, "word": " كل", "probability": 0.9716796875}, {"start": 1730.83, "end": 1731.53, "word": " هذه", "probability": 0.97998046875}, {"start": 1731.53, "end": 1732.45, "word": " الأمور", "probability": 0.9669596354166666}, {"start": 1732.45, "end": 1732.93, "word": " والله", "probability": 0.758056640625}, {"start": 1732.93, "end": 1733.51, "word": " يعطيكم", "probability": 0.951416015625}, {"start": 1733.51, "end": 1734.11, "word": " العافية", "probability": 0.9690755208333334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1734.739625, "duration_after_vad": 1684.9706249999988}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/q09xEG0YdCs_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/q09xEG0YdCs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b864a9ce227f45363bb1a5427c3372646401f371
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/q09xEG0YdCs_postprocess.srt
@@ -0,0 +1,1400 @@
+1
+00:00:20,860 --> 00:00:24,680
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,680 --> 00:00:30,000
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:30,000 --> 00:00:34,480
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,480 --> 00:00:39,400
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,400 --> 00:00:43,760
+علمتنا وازيدنا علمًا آمين يا رب العالمين أما بعد
+
+6
+00:00:44,410 --> 00:00:47,650
+كنا يا أخوات قد تحدثنا في المحاضرة الماضية وهي
+
+7
+00:00:47,650 --> 00:00:51,670
+الأولى باسم لمحاضراتنا في هذا المساق بعد المحاضرة
+
+8
+00:00:51,670 --> 00:00:55,170
+التمهيدية اللى تعرفنا فيها على مفردات المساق
+
+9
+00:00:55,170 --> 00:00:59,630
+تحدثنا في المحاضرة السابقة الماضية عن الجاهلية
+
+10
+00:00:59,630 --> 00:01:04,380
+بدأنا الحديث بالجاهليةوعرفنا معنى الجاهلية لغة
+
+11
+00:01:04,380 --> 00:01:11,120
+واصطلاحا ثم تكلمنا على أنواع الجاهلية الثلاثة
+
+12
+00:01:11,120 --> 00:01:17,540
+العامة والمطلقة والمقيدة ثم كان آخر الحديث عن
+
+13
+00:01:17,540 --> 00:01:25,260
+خصائص المجتمع الجاهلي هذه الخصائص تحدثنا عنها
+
+14
+00:01:25,260 --> 00:01:31,870
+وانتهينا منهابدنا نرجعها يعني بصورة سريعة لينربط
+
+15
+00:01:31,870 --> 00:01:36,870
+يعني ما سبق بما سيلحق في محاضراتنا اليوم من الحديث
+
+16
+00:01:36,870 --> 00:01:40,750
+عن خصائص المجتمع الإسلامي كان الحديث عن خصائص
+
+17
+00:01:40,750 --> 00:01:45,670
+المجتمع الجاهلي في عندي أربع خصائص أول هذه الخصائص
+
+18
+00:01:45,670 --> 00:01:50,010
+كانت جاهلية
+
+19
+00:01:50,010 --> 00:01:51,470
+التصور والاعتقاد
+
+20
+00:01:54,700 --> 00:02:00,940
+جاهلية الحكم والاتباع جاهلية السلوك والأخلاق
+
+21
+00:02:03,470 --> 00:02:07,030
+جاهلية رابطة التجمع والاجتماع ورأينا فيها أن
+
+22
+00:02:07,030 --> 00:02:13,590
+الجاهلية تتجمع على الحمية والعصبية والقبلية، إذاً
+
+23
+00:02:13,590 --> 00:02:18,050
+إلها رابطة وليس كما يظن البعض خطأً إنه لا رابط ولا
+
+24
+00:02:18,050 --> 00:02:22,190
+جامع للمجتمع الجاهلي، لأ بتجمع الجاهليون وأهل
+
+25
+00:02:22,190 --> 00:02:27,830
+الجاهلية والمجتمع الجاهلي على روابط مما ذكرنا
+
+26
+00:02:36,430 --> 00:02:40,210
+اليوم و في محاضرتنا اليوم نكمل الحديث عن خصائص
+
+27
+00:02:41,480 --> 00:02:46,220
+المجتمع المسلم مقابل خصائص المجتمع الجاهلي يعني في
+
+28
+00:02:46,220 --> 00:02:49,480
+نوع من المقارنة بعد الانتهاء من الحديث عن خصائص
+
+29
+00:02:49,480 --> 00:02:53,740
+المجتمع الجاهلي تحدث عن خصائص المجتمع الإسلامي
+
+30
+00:02:53,740 --> 00:02:59,200
+ربما في أغلبها ومعظمها مناقضة ومعارضة ومقابلة لمين
+
+31
+00:02:59,200 --> 00:03:03,960
+لخصائص المجتمع الجاهلي فبنا أيضا نجمع معا هذه
+
+32
+00:03:03,960 --> 00:03:07,800
+الخصائص وهي خمس خصائص ثم نتحدث عن كل واحدة منها
+
+33
+00:03:07,800 --> 00:03:12,710
+بالتفصيل فأولى هذه الخصائص فضلاالخصائص أو التصور
+
+34
+00:03:12,710 --> 00:03:15,950
+الاعتقادي الصحيح الذي يبقى في الموضوع العديد من
+
+35
+00:03:15,950 --> 00:03:22,070
+المصدر دون شرح، الآن دون شرح نجمع الخصائص
+
+36
+00:03:22,070 --> 00:03:24,810
+الخمسة ثم نتحدث بالتفصيل ان شاء الله الخاصية
+
+37
+00:03:24,810 --> 00:03:29,890
+الأولى كمان مرة هي خاصية التصور الاعتقادي الصحيح
+
+38
+00:03:29,890 --> 00:03:33,850
+في المجتمع المسلم التصور الاعتقادي الصحيح وسليم
+
+39
+00:03:33,850 --> 00:03:37,830
+الحكيمية لله وحده في هذا المجتمع الحاكمية تكون فيه
+
+40
+00:03:37,830 --> 00:03:44,370
+لمن لله وحده الخاصية التالتةالتجمع في المجتمع
+
+41
+00:03:44,370 --> 00:03:51,370
+الإسلامي يكون على أساس العقيدة والإيمان في المجتمع
+
+42
+00:03:51,370 --> 00:03:53,630
+المسلم الإنسان له كرامته
+
+43
+00:03:57,350 --> 00:04:02,250
+السلوك في المجتمع المسلم مستقيم مع شريعة الله،
+
+44
+00:04:02,250 --> 00:04:07,370
+منظبط مع الضوابط الربانية والشرعية، بأول هذه
+
+45
+00:04:07,370 --> 00:04:12,590
+الخصائص كما ذكرنا التصور الاعتقادي الصحيح،
+
+46
+00:04:12,590 --> 00:04:18,370
+فالمجتمع المسلم تصوره عن الله، عن الكون، عن الخلق،
+
+47
+00:04:18,370 --> 00:04:23,050
+عن المخلوقاتلماذا خلقنا الله؟ وماذا يريد مننا
+
+48
+00:04:23,050 --> 00:04:28,310
+الخالق؟ وإلى أين سنذهب بعد هذه الحياة، بعد الموت؟
+
+49
+00:04:28,310 --> 00:04:32,930
+فيه هناك حياة أخرى، كل ذلك في المجتمع المسلم، هناك
+
+50
+00:04:32,930 --> 00:04:38,410
+تصور واضح، سليم، صحيح، ليه هذه الأمور كلها، وعلى
+
+51
+00:04:38,410 --> 00:04:42,870
+رأس هذه الأمور يا أخوات الاعتقاد الصحيح والسليم في
+
+52
+00:04:42,870 --> 00:04:49,440
+الله تعالى، القائم على ثلاث أسسيقوم إيمانه المجتمع
+
+53
+00:04:49,440 --> 00:04:53,400
+المسلم بالله تعالى على ثلاث أسس .. إيش هي هذه
+
+54
+00:04:53,400 --> 00:04:57,580
+الأسس الثلاثة؟ فضل .. قدّيني بس تعداد يعني .. ذكر
+
+55
+00:04:57,580 --> 00:04:58,720
+.. الأساس الأول
+
+56
+00:05:04,020 --> 00:05:07,660
+الاعتقاد بأن الله واحد هو الخالق وهو الرازق. اتنين
+
+57
+00:05:07,660 --> 00:05:13,240
+هذا بيسموه ايش؟ توحيد الربوبية. الاعتقاد بأن الرب
+
+58
+00:05:13,240 --> 00:05:18,240
+يعني الخالق الرازق هو واحد في هذا الكون. نوحد الله
+
+59
+00:05:18,240 --> 00:05:22,720
+تعالى في ربوبيته يعني في الاعتقاد انه رب العالمين
+
+60
+00:05:22,720 --> 00:05:26,900
+وحده. ولا شريكة له في هذا الامر. اتنين توحيد
+
+61
+00:05:26,900 --> 00:05:29,240
+الإلهي والذي يعني افراد الله سبحانه وتعالى
+
+62
+00:05:29,240 --> 00:05:34,150
+بالعبادةأحسن، إذا النوع التاني من أنواع التوحيد
+
+63
+00:05:34,150 --> 00:05:38,330
+والأساس الثاني الذي يقوم عليه توحيد الخالق سبحانه
+
+64
+00:05:38,330 --> 00:05:42,470
+وتعالى وإيمانه به هو توحيده الألوهي الأساس الثاني
+
+65
+00:05:42,470 --> 00:05:46,370
+الذي يقوم عليه توحيد الله تعالى، ده كمان إخوة
+
+66
+00:05:46,370 --> 00:05:49,830
+يعني، أنا الآن بقى أشرح فيه ما ذكرته، لما بتكلم،
+
+67
+00:05:49,830 --> 00:05:53,430
+حدش تفعص بها، لما أسأل، تفعصي، فالنوع التاني من
+
+68
+00:05:53,430 --> 00:05:57,530
+أنواع التوحيد، توحيد الله سبحانه وتعالى، توحيد
+
+69
+00:05:58,950 --> 00:06:04,690
+الخالد هو توحيد الألوية، الذي يعني لا معبود حقنا
+
+70
+00:06:04,690 --> 00:06:09,190
+توحيد الألوية، لا معبودة بحق إلا الله، هيك المجتمع
+
+71
+00:06:09,190 --> 00:06:13,070
+المسلم تصوروا عن الله، مافيش معبود حق إلا الله، لا
+
+72
+00:06:13,070 --> 00:06:19,790
+صنع ولا فشر ولا حجر ولا طمر ولا نار ولا بقر، اليوم
+
+73
+00:06:19,790 --> 00:06:24,430
+من يعبط البقر، كل هذه يعني آلها مزيفةاليا مدعاة،
+
+74
+00:06:24,430 --> 00:06:31,190
+اليا باطلة، لا إله إلا الله، يعني لا معبود بحق إلا
+
+75
+00:06:31,190 --> 00:06:35,110
+الله، هذا من خصائص المجتمع الإسلامي في تصوره
+
+76
+00:06:35,110 --> 00:06:38,270
+واعتقاده في الله تعالى، النوع الثالث من أنواع
+
+77
+00:06:39,450 --> 00:06:43,810
+الإيمان بالله تعالى انا تكلمت كمان مرة بنقول انتوا
+
+78
+00:06:43,810 --> 00:06:46,570
+كده تكلمت وانا جاعة البشر بسمع منكم بعدين بشر هو
+
+79
+00:06:46,570 --> 00:06:51,610
+توحيد الأسماء والصفات توحيد الأسماء والصفات يعني
+
+80
+00:06:51,610 --> 00:06:58,010
+الاعتقاد بأن لله تعالى أسماء حسنة وصفات عليا لما
+
+81
+00:06:58,010 --> 00:07:01,050
+أقول توحيد الله في الأسماء والصفات توحيده يعني
+
+82
+00:07:01,050 --> 00:07:07,010
+إفراده بيها يعني لا يشاركه أحد في أسمائه وصفات وإن
+
+83
+00:07:07,010 --> 00:07:13,460
+اشتركالمخلوقات في اللفظ أو الإسم إلا إن هذا اشتراك
+
+84
+00:07:13,460 --> 00:07:18,640
+في الإسم لا في المسمى، لا في الحقيقة، لا في المعنى
+
+85
+00:07:18,640 --> 00:07:24,520
+حينما نقول الله مثلا كريم وفلان كريميسمى الإنسان
+
+86
+00:07:24,520 --> 00:07:27,520
+كريم والله كريم لكن هل كرم الله تعالى أو كرم
+
+87
+00:07:27,520 --> 00:07:31,660
+الإنسان مثل كرم الله شتنا بين هذين نقول الله رحيم
+
+88
+00:07:31,660 --> 00:07:35,960
+وفلان والله رحيم فأين رحمة فلان من رحمة الله وهكذا
+
+89
+00:07:35,960 --> 00:07:42,000
+باقي هذه الأسماء وهذه الصفات إذن هذا هو الخصية
+
+90
+00:07:42,000 --> 00:07:45,520
+الأولى من خصائص المجتمع الإسلام إن التصور
+
+91
+00:07:45,520 --> 00:07:52,740
+الاعتقادي فيه صحيح وسليم الخصية الثانية
+
+92
+00:07:57,120 --> 00:08:02,060
+الحكيمية لله سبحانه وتعالى المجتمع المسلم أو
+
+93
+00:08:02,060 --> 00:08:09,620
+الإسلامي الحكيمية فيه لمن لله وحده لا شريك له كما
+
+94
+00:08:09,620 --> 00:08:14,220
+نعتقد بوحدانيته في ألوهيته وأنه لا شريك له في هذه
+
+95
+00:08:14,220 --> 00:08:18,020
+الألوهية ولا شريك له في هذه الربوبية ولا شريك له
+
+96
+00:08:18,020 --> 00:08:25,050
+في أسماه وصفاته أيضافي الحكم لا شريك له إن الحكم
+
+97
+00:08:25,050 --> 00:08:32,870
+إلا لله يعني هذا حصر وقصر أن الحكم والاحتكام فقط
+
+98
+00:08:32,870 --> 00:08:37,350
+لله تعالى ومن لم يحكم بما أنزل الله فأولئك هم
+
+99
+00:08:37,350 --> 00:08:40,890
+الكافرون ده كان في مجتمع مسلم مؤمن بالله تعالى فلا
+
+100
+00:08:40,890 --> 00:08:47,810
+يلوز له أنلا يحكم بما أنزل الله بل يكون حكمه بما
+
+101
+00:08:47,810 --> 00:08:52,970
+أنزل الله ويكون حكمه بما شرع الله سبحانه وتعالى
+
+102
+00:08:52,970 --> 00:08:58,130
+وفي آيات عندك كثيرة في هذا الجانب أفحكم الجاهلية
+
+103
+00:08:58,130 --> 00:09:04,770
+يبغون ومن أحسن من الله حكما لقوم يوقنون؟ من أحسن
+
+104
+00:09:04,770 --> 00:09:10,900
+من حكم الله تعالى؟ لا أحد لا نجد حكماأحسن ولا أفضل
+
+105
+00:09:10,900 --> 00:09:15,460
+ولا حتى مساوى لحكم الله تعالى أيضًا من خصائص
+
+106
+00:09:15,460 --> 00:09:20,020
+المجتمع الإسلامي يا أخوات فضل اللغة اللي هناك
+
+107
+00:09:20,020 --> 00:09:27,480
+التجمع في هذا المجتمع يكون على أساس العقيدة
+
+108
+00:09:27,480 --> 00:09:32,860
+الإيمان شوفنا هناك في المجتمع الجاهلي التجمع فيه
+
+109
+00:09:32,860 --> 00:09:39,660
+على أساس أيش؟القومية، الحمية، العصابية، القدالية،
+
+110
+00:09:39,660 --> 00:09:44,560
+القبيلة بتجمع على كده لكن المجتمع المسلم تجمعه
+
+111
+00:09:44,560 --> 00:09:52,400
+واجتماعه يكون على أساس العقيدة الإيمان، الدين،
+
+112
+00:09:52,400 --> 00:09:57,640
+الإسلام هذا الذي يجتمع عليه المؤمنون في المجتمع
+
+113
+00:09:57,640 --> 00:10:02,160
+المسلم أو المسلمون في المجتمع المسلموالذي حدد لهم
+
+114
+00:10:02,160 --> 00:10:06,860
+ذلك هو ربهم الذي يؤمنون به، يقول الله عز وجل إن
+
+115
+00:10:06,860 --> 00:10:14,480
+المؤمنون أخ، الذي جمع هؤلاء هو الإيمان، الذي آخ
+
+116
+00:10:14,480 --> 00:10:20,250
+بينهم هو الإيمان، الذي وحدهم هو الإيمانكما قال
+
+117
+00:10:20,250 --> 00:10:26,150
+أيضًا في آية أخرى واعتصموا بحبل الله جميعًا بما
+
+118
+00:10:26,150 --> 00:10:32,410
+يعتصم المسلمون بحبل الله وحبل الله هو دينه وقرآنه
+
+119
+00:10:32,410 --> 00:10:37,850
+فالدين القرآن الإسلام الإيمان العقيدة هي اللتي
+
+120
+00:10:37,850 --> 00:10:44,400
+يعتصم بها المسلمون ويتوحدون ويتجمعون عليهوتكملت
+
+121
+00:10:44,400 --> 00:10:47,800
+الآية في نهايتها واعتصموا بحبل الله جميعا ولا
+
+122
+00:10:47,800 --> 00:10:54,020
+تفرقوا واذكروا نعمة الله عليكم إذ كنتم أعداء فألف
+
+123
+00:10:54,020 --> 00:11:00,760
+بين قلوبكم فأصبحتم بنعمته إخوانا ما هي نعمة الله
+
+124
+00:11:00,760 --> 00:11:05,120
+تعالى عليناوأكبر نعمة هي الإسلام .. اليوم أكملت
+
+125
+00:11:05,120 --> 00:11:10,840
+لكم دينكم وأتممت عليكم نعمتي ورضيتوا لكم الإسلام
+
+126
+00:11:10,840 --> 00:11:14,660
+دينا .. أكبر نعمة أنعمها الله تعالى علينا أن جعلنا
+
+127
+00:11:14,660 --> 00:11:20,720
+مسلمينشار علنا هذا الدين الحنيف، إذا التجمع في
+
+128
+00:11:20,720 --> 00:11:24,020
+المجتمع المسلم يكون على هذه الرابط، على هذه
+
+129
+00:11:24,020 --> 00:11:30,660
+الآصرة، على هذه العقيدة، الإيمان، الدين، الإسلام
+
+130
+00:11:30,660 --> 00:11:36,180
+ولا شيء غير ذلك، لا مصالح ولا منافع ولا غير ذلك
+
+131
+00:11:37,120 --> 00:11:40,600
+وهذه العقيدة الإسلامية التي ينتسب اليها المجتمع
+
+132
+00:11:40,600 --> 00:11:45,180
+المسلم ويتبناها ويعتقدها أخدت بين جميع الأجناس
+
+133
+00:11:45,180 --> 00:11:52,260
+والألوان فلا فرق في المجتمع المسلم بين لون و لون
+
+134
+00:11:52,260 --> 00:11:58,280
+لا فرق بين أبيض وأسود ولا أحمر ولا فرق بين غني
+
+135
+00:11:58,280 --> 00:12:04,950
+وفقير ولا فرق بين سيد وعبد إلا بشيء واحدهو التقوى
+
+136
+00:12:04,950 --> 00:12:09,830
+ميزان التفابل عند الله تعالى هو التقوى إن أكرمكم
+
+137
+00:12:09,830 --> 00:12:15,370
+عند الله أتقاد وفي التاريخ الإسلامي شهد مؤاخرة
+
+138
+00:12:15,370 --> 00:12:22,050
+بينها أجناس متنوعة ومختلفة بين العربي والحبشي
+
+139
+00:12:22,050 --> 00:12:26,790
+والرومي والفارسي ولم يفرق الإسلام بين هذا الجنس
+
+140
+00:12:26,790 --> 00:12:32,200
+وذا بل جعلهم كلهم إخوةفي دين الله تعالى والحديث
+
+141
+00:12:32,200 --> 00:12:36,700
+اللي كلنا بيناحفظه ومين تقرألنا هي هنا اخوات تفضلي
+
+142
+00:12:36,700 --> 00:12:47,240
+لماذا
+
+143
+00:12:47,240 --> 00:12:54,260
+عدم التفريق لأن كلنا نرجع الى أصل واحد الىذرية
+
+144
+00:12:54,260 --> 00:12:58,080
+واحدة هي ذرية آدم عليه السلام كلنا من ذرية واحدة
+
+145
+00:12:58,080 --> 00:13:02,380
+هي ذرية أبينا آدم عليه السلام حدش جاء من ذرية غير
+
+146
+00:13:02,380 --> 00:13:06,720
+هذه الذرية من جنس غير هذا الجنس من من لون غير هذا
+
+147
+00:13:06,720 --> 00:13:10,760
+من من العرق غير هذا العرق واحد والنسب واحد في أصله
+
+148
+00:13:10,760 --> 00:13:15,540
+وأساسه بعد ذلك تفرق الناس فنحن كلنا نرجع إلى أبن
+
+149
+00:13:15,540 --> 00:13:21,460
+واحد فلمه هذا التفاضل في الجنس واللون وال nounكذلك
+
+150
+00:13:21,460 --> 00:13:29,180
+الإسلام نبذ الدعوة إلى العصبية والقبلية وأي دعوة
+
+151
+00:13:29,180 --> 00:13:33,520
+وقاصرة ورابطة غير الدين والإسلام فقال عليه الصلاة
+
+152
+00:13:33,520 --> 00:13:37,880
+والسلام في ذلك أيضا فضله ليس مننا من الدعوة إلى
+
+153
+00:13:37,880 --> 00:13:42,840
+العصبية وليس مننا من القتل على العصبيةليس من
+
+154
+00:13:42,840 --> 00:13:48,060
+المسلمين من يدعوا بدعوى الجاهلين من يدعوا الناس أن
+
+155
+00:13:48,060 --> 00:13:52,060
+يتجمعوا على غير الدين والإسلام والعقيد من يدعوهم
+
+156
+00:13:52,060 --> 00:13:56,040
+أن يتجمعوا على أي رابط غير رابط الدين والإسلام
+
+157
+00:13:56,040 --> 00:14:00,600
+طالما أنه في مجتمع مسلم وينتسبوا إلى المجتمع
+
+158
+00:14:00,600 --> 00:14:04,360
+المسلم أما غير المنتسبين للمجتمع المسلم فهم أحرار
+
+159
+00:14:04,360 --> 00:14:11,690
+بما يدعون مجتمعهم لكن في مجتمع المسلملا يجوز لمسلم
+
+160
+00:14:11,690 --> 00:14:15,890
+ينتسب للإسلام وينتمي للإسلام أن يدعو الناس إلى
+
+161
+00:14:15,890 --> 00:14:21,590
+التجمع حول أي رابط غير هذه الرابط لا قومية ولا
+
+162
+00:14:21,590 --> 00:14:25,930
+وطنية ولا شيوعية ولا بعثية ولا علمانية ولا
+
+163
+00:14:25,930 --> 00:14:30,530
+رأسمالية ولا أي شيء من هذه الشعرات وهذه الروابط
+
+164
+00:14:30,530 --> 00:14:34,670
+التي يتجمع عليها الناس اليوم في العالمنحن كمسلمون
+
+165
+00:14:34,670 --> 00:14:40,790
+الرابطة والجامعة التي تجمعنا وتربطنا هي الإسلام هي
+
+166
+00:14:40,790 --> 00:14:45,350
+الدين هي العقيدة هي الإيمان ولا شيء غير هذا دين
+
+167
+00:14:45,350 --> 00:14:50,670
+هذه عقيدة فمن شاء فليؤمن ومن شاء فليقطحه بعد ذلك
+
+168
+00:14:50,670 --> 00:14:54,410
+أن يخطأ لنفسه لكن إذا كان مؤمنا هذا هو الإيمان
+
+169
+00:14:54,410 --> 00:14:58,170
+وهذا هو الإسلام وهذا هو الدين الذي يدعوه إليه
+
+170
+00:15:01,890 --> 00:15:06,590
+ونسب رسول الله صلى الله عليه وسلم إلى نفسه وإلى آل
+
+171
+00:15:06,590 --> 00:15:14,150
+بيته رجلا من الفرس لكنه مسلم فجعله من آل بيته صلى
+
+172
+00:15:14,150 --> 00:15:19,670
+الله عليه وسلم وهو من؟ سلمان الفارسي رجل من بلاد
+
+173
+00:15:19,670 --> 00:15:25,970
+الفارس من الفرس وليس رجل عربيفقال سلمانه منا آل
+
+174
+00:15:25,970 --> 00:15:29,350
+البيت هذا من آل بيت النبي صلى الله عليه وسلم نسبه
+
+175
+00:15:29,350 --> 00:15:35,390
+إليه وضمه إليه وهو فارسي الأصل لكنه مسلم مؤمن في
+
+176
+00:15:35,390 --> 00:15:39,690
+ظل الإسلام والإيمان اتناسى الإنسان أصوله وجوذوره
+
+177
+00:15:39,690 --> 00:15:46,950
+والاخرى ولا يلتفت إليها وبالأهل الحبشي العبد حبشي
+
+178
+00:15:46,950 --> 00:15:52,980
+يعني غير عربي وعبديعني مملوك و أسود يعني مش أبيض
+
+179
+00:15:52,980 --> 00:15:59,140
+كما ينظر البعض إلى هذه التفرقة في اللون لكنه أصبح
+
+180
+00:15:59,140 --> 00:16:04,240
+سيدا و أصبح مؤذن النبي صلى الله عليه وسلم اعتلى
+
+181
+00:16:04,240 --> 00:16:08,400
+أشرف مكان الكعبةوكان يؤذن في المسلمين جعله النبي
+
+182
+00:16:08,400 --> 00:16:10,840
+صلى الله عليه وسلم مؤذنا له ووصل إلى هذا المقام
+
+183
+00:16:10,840 --> 00:16:16,500
+العالي الرفيع مع أنه ليس عرق لكنه حبشي وليس أبيضا
+
+184
+00:16:16,500 --> 00:16:20,940
+كما يظن بعض الأبيض أفضل من الأسود كان أسودا لوي
+
+185
+00:16:20,940 --> 00:16:26,420
+وليس سيدا ولا شريفا في قبل كان عبدا وقال عمر عنه
+
+186
+00:16:26,420 --> 00:16:34,870
+وفي حقه أبو بكر سيدناوأعتق سيدنا مين سيدنا هنا في
+
+187
+00:16:34,870 --> 00:16:38,430
+الدنيا؟ هي بلال لأن أبو بكر أعتق بلال وكان عبء
+
+188
+00:16:38,430 --> 00:16:42,770
+ومملوك ويباع ويشتراف فأعتقه أبو بكر فجال عنه عمر
+
+189
+00:16:42,770 --> 00:16:46,550
+الفاروق الخليفة الثاني قال عن بلال سيدنا بلال
+
+190
+00:16:46,550 --> 00:16:51,650
+وانعب واسود وحبشي ويصير سيدنا ما هذا الإسلام
+
+191
+00:16:51,650 --> 00:16:57,430
+العظيم الذي أعلى شأن هؤلاء الناس وكان شأنهم وضيعا
+
+192
+00:16:57,430 --> 00:17:02,630
+قبل الإسلاموهذا مصدق قول عمر رضي الله عنه كنا أذلة
+
+193
+00:17:02,630 --> 00:17:09,290
+فأعزنا الله بالإسلام فإن ابتغينا العزة بغيره أذلنا
+
+194
+00:17:09,290 --> 00:17:13,110
+الله إيش كان العرب قبل الإسلام قبائل متفرقة
+
+195
+00:17:13,110 --> 00:17:18,230
+متناحرة متقاتلة يقاتلوا بعضهم بعضا لأتفاه الأسباب
+
+196
+00:17:18,230 --> 00:17:24,810
+لأن فرسا سبقت فرسافي الجاهلية قامت حرب أربعين سنة
+
+197
+00:17:24,810 --> 00:17:31,130
+حرب داحس والغبرة لأن فرس الغبراء سبقت فرس داحس بين
+
+198
+00:17:31,130 --> 00:17:38,490
+بني عبس و بني ذبيان فقامت حروب طاح أربعين سنة
+
+199
+00:17:38,490 --> 00:17:44,030
+استمرت علشان هذا الأمر التافه البسيط لأن فرس سبقت
+
+200
+00:17:44,030 --> 00:17:49,900
+فرس جاء الإسلام وهذب هؤلاءورباه ولم يجعل فرقا
+
+201
+00:17:49,900 --> 00:17:55,360
+بينهم كذلك النبي صلى الله عليه وسلم زوج عبدا كان
+
+202
+00:17:55,360 --> 00:18:01,780
+مملوكا وهو مولاه وعبده زيد ابن حارف زوجه سيدة من
+
+203
+00:18:01,780 --> 00:18:07,200
+سادات قريش من أشرف قبائل العرب قريش وهي ابنت عمه
+
+204
+00:18:07,200 --> 00:18:14,020
+ابنت عمته زينب بنت جحش زوجها لمين لزيد ابن حارفكيف
+
+205
+00:18:14,020 --> 00:18:17,920
+يعني يحدث هذا الأمر لو لا وجود الإسلام العظيم اللي
+
+206
+00:18:17,920 --> 00:18:22,760
+أزال هذه الفوارق الطبقية بين الناس والأمثلة في ذلك
+
+207
+00:18:22,760 --> 00:18:26,480
+كثيرة أيضا من خصائص المجتمع الإسلامي يا أخوات
+
+208
+00:18:30,440 --> 00:18:35,360
+الانسان له كرامته في هذا المجتمع والكلام قبل قليل
+
+209
+00:18:35,360 --> 00:18:39,020
+تحدثنا عن كرامة الإنسان ونضيف إليها أن الله تعالى
+
+210
+00:18:39,020 --> 00:18:46,790
+كرم وشرف الإنسان كإنسانحتى لو لم يكن مسلما،
+
+211
+00:18:46,790 --> 00:18:52,010
+الإنسان بصورة عامة كمخلوق من مخلوقات الله كرمه
+
+212
+00:18:52,010 --> 00:18:58,270
+وفضله على كثير من المخلوقات، عطاهم من الخصائص
+
+213
+00:18:58,270 --> 00:19:03,730
+والاسمات ما لم يعطيها لغيره من المخلوقات، فقال عز
+
+214
+00:19:03,730 --> 00:19:10,010
+وجل وَلَقَد كَرَّمْنَا بَنِ آدَمَوحملناهم في البر
+
+215
+00:19:10,010 --> 00:19:15,870
+والبحر ورزقناهم من الطيبات وفضلناهم على كثير ممن
+
+216
+00:19:15,870 --> 00:19:21,630
+خلقنا تفضيلة ولقد كرمنا بني آدم جنس بني آدم كلهم
+
+217
+00:19:21,630 --> 00:19:26,090
+ربنا كرمه كبشر مخلوقين خلقهم الله يعني سبحانه
+
+218
+00:19:26,090 --> 00:19:30,130
+وتعالى فهذا خلق الله فهذا التكريم لهذا الإنسان
+
+219
+00:19:30,130 --> 00:19:33,610
+لأنه خلق الله لأنه مخلوق من مخلوقات الله وعطاه
+
+220
+00:19:33,610 --> 00:19:40,720
+العقل التفكير والالعلم والتأمل والتدبر والتركيب
+
+221
+00:19:40,720 --> 00:19:47,220
+والتحليل ولم يعطي ذلك لغير من المخلوقات وكرم ادم
+
+222
+00:19:47,220 --> 00:19:53,520
+ايضا حينما جعله خليفة في الأرض وقال واذ قال ربك
+
+223
+00:19:53,520 --> 00:19:57,020
+للملائكة اني جعله في الأرض خليفة اذا في هذا
+
+224
+00:19:57,020 --> 00:20:01,650
+المجتمع وكما قلنا قبل قليل في رابط التجمعفي
+
+225
+00:20:01,650 --> 00:20:05,390
+المجتمع المسلم على الإيمان والعقيدة ليس هناك طبقية
+
+226
+00:20:05,390 --> 00:20:10,150
+في المجتمع المسلم ليس هناك تفرقة عنصرية ليس هناك
+
+227
+00:20:10,150 --> 00:20:13,990
+طبقة سادة وطبقة عبيد ينظروا لأنفسهم هؤلاء السادة
+
+228
+00:20:13,990 --> 00:20:18,370
+وهؤلاء العبيد مافيش مسلم أخه المسلم المسلم أخه
+
+229
+00:20:18,370 --> 00:20:22,630
+المسلم أخوه هو الإيماني والديني والعقيدة وإنما
+
+230
+00:20:22,630 --> 00:20:27,310
+المؤمنون إخوة حتى لو لم يكونوا من أب واحد أو أم
+
+231
+00:20:27,310 --> 00:20:28,310
+واحد
+
+232
+00:20:30,740 --> 00:20:35,320
+حتى الحاكم الحاكم في المجتمع المسلم مسئول مش حاكم
+
+233
+00:20:35,320 --> 00:20:39,420
+يعني بيشوف حاله فيه لأ هو مسئول عن رعيتي يعني
+
+234
+00:20:39,420 --> 00:20:43,580
+مسئول يعني محاسب مسئول من قبل رعيتي في الدنيا
+
+235
+00:20:43,580 --> 00:20:47,940
+انقصر ومسئول يعني محاسب عند الله يوم القيامة ايضا
+
+236
+00:20:47,940 --> 00:20:52,820
+انقصر كلكم راعن كلكم مسئول عن رعيتي وبدأ الحديث
+
+237
+00:20:52,820 --> 00:20:59,280
+بالامام راعن ومسئول عن رعيته وبدأ بباقي المسئوليات
+
+238
+00:20:59,280 --> 00:21:03,280
+الأخرىالخاصية الخامسة والاخيرة من خصائص المجتمع
+
+239
+00:21:03,280 --> 00:21:09,780
+الإسلامي يا أخوات فضل الاخر ففي المجتمع المسلم
+
+240
+00:21:09,780 --> 00:21:15,160
+السلوكه يكون مستقيما مع شريعة الله تعالى مش مش
+
+241
+00:21:15,160 --> 00:21:20,200
+مخالف ومعارض ومناقض أنا مسلم ومؤمن بقلبي فقط لكن
+
+242
+00:21:20,200 --> 00:21:24,440
+سلوكي يكون مخالف أيه إسلام وايه إيمان لازم يكون
+
+243
+00:21:24,440 --> 00:21:31,590
+سلوكي وأخلاقي ومعاملاتيمتماشية ومستقيمة ومنضابطة
+
+244
+00:21:31,590 --> 00:21:36,390
+مع الشريع الإسلامي مع ما دعى إليه الله ورسوله صلى
+
+245
+00:21:36,390 --> 00:21:40,410
+الله عليه وسلم هكذا هو المسلم وهكذا هي المسلمة
+
+246
+00:21:40,410 --> 00:21:46,230
+وهكذا هو حال المجتمع المسلم لا يعني ذلك أن المجتمع
+
+247
+00:21:46,230 --> 00:21:52,030
+المسلم مجموعة من الملائكة ليعصون الله ما أمرهمولا
+
+248
+00:21:52,030 --> 00:21:57,530
+أنبياء أيضا معصومون من الخطأ بل هم بشر يخطئون
+
+249
+00:21:57,530 --> 00:22:03,170
+ويصيبون ولكن في المجتمع المسلم قلة من يتجاوزون
+
+250
+00:22:03,170 --> 00:22:07,910
+الحدود إذا كان هناك مجتمع مسلم صحيح سليم نجد قلة
+
+251
+00:22:07,910 --> 00:22:11,920
+من هذا المجتمع أفراد معدودينوإلا لا يكونوا مجتمعا
+
+252
+00:22:11,920 --> 00:22:15,160
+مسلما إذا بيكون الأغلبية والأكثرية فيه مش هذا
+
+253
+00:22:15,160 --> 00:22:20,040
+مجتمع مسلم حقيقي إذا كان هناك مجتمعا مسلما مؤمنا
+
+254
+00:22:20,040 --> 00:22:26,240
+حقيقة فبيكون البعض أو قلة منهم من يتجاوز الحدود
+
+255
+00:22:26,240 --> 00:22:31,180
+والضواد وبالتالي يتقل فيه الجريمة ينتشر فيه الأمن
+
+256
+00:22:31,180 --> 00:22:35,380
+ينتشر فيه الأمان ينتشر فيه العدل ينتشر فيه كل شيء
+
+257
+00:22:35,380 --> 00:22:40,350
+جميل إذا كان أهلهم مضابطون مع شريعة الله تعالىولا
+
+258
+00:22:40,350 --> 00:22:45,110
+نأمثل كثيرا في المجتمع المسلم الأول كيف كان صلوكه
+
+259
+00:22:45,110 --> 00:22:49,210
+مستقيما مع شريعة الله من أول الأمر أول ما يدخل
+
+260
+00:22:49,210 --> 00:22:55,950
+الإنسان الإسلام وعتبة الإسلام فيهيئ
+
+261
+00:22:55,950 --> 00:23:01,090
+نفسه لاستقبال أي أمر من الله تعالى فيقتمر به أو أي
+
+262
+00:23:01,090 --> 00:23:05,610
+نهي فينتهي عنه ولا يتردد في ذلك ولا يقول بدي فرصة
+
+263
+00:23:05,610 --> 00:23:09,540
+ولا واقت ولا بفكر ولا ..فعندي أمثلة كثيرة منها
+
+264
+00:23:09,540 --> 00:23:16,620
+هذين المثالين الأول من هذه الأمثلة حينما نزلت آيات
+
+265
+00:23:16,620 --> 00:23:23,780
+تحريم الخمرلم يتردد المسلمون في أن ينتهوا عن ما
+
+266
+00:23:23,780 --> 00:23:27,520
+نهاهم الله إنما الخمر والميسر والأنصاب والإسلام
+
+267
+00:23:27,520 --> 00:23:32,980
+رجسهم من عمل الشيطان فاجتنبوا فاجتنبوه وكان عند
+
+268
+00:23:32,980 --> 00:23:38,980
+البعض منهم ترميل من الخمر فأسرع إلى دلق ما عنده من
+
+269
+00:23:38,980 --> 00:23:43,830
+هذه الآنيةالأواني في الشوارع حتى أصبح الشوارع مكة
+
+270
+00:23:43,830 --> 00:23:47,390
+كالأمهار من الخمر ماقال يا رب اعطيني فرصة وعبل ما
+
+271
+00:23:47,390 --> 00:23:50,590
+ابيع اللي عندى وعبل ما اتصرف فيه وعبل ما ارجع
+
+272
+00:23:50,590 --> 00:23:54,610
+أسمالي ولا بلاش أخسر ولا مافكرش في هذا التفكير فهل
+
+273
+00:23:54,610 --> 00:23:59,050
+أنتم منتهون قالوا انتهينا يا رب لما قال نزلت الآية
+
+274
+00:23:59,050 --> 00:24:03,870
+فهل أنتم منتهون كل انتهى عن ذلك وكذلك النساء حينما
+
+275
+00:24:03,870 --> 00:24:10,140
+نزلت آيات الحجاب لم يترددن في ذلك وسارعنا إلىان
+
+276
+00:24:10,140 --> 00:24:16,660
+يصنعنا مما بين أيديهن من شرائط و لا من مروط كانوا
+
+277
+00:24:16,660 --> 00:24:22,220
+يسمونها فوضعت كل واحدة منهن يعني على رأسها و صدرها
+
+278
+00:24:22,220 --> 00:24:27,680
+خمارها و حجابها لم يترددوا في ذلك لأنهم علموا ان
+
+279
+00:24:27,680 --> 00:24:31,540
+المجتمع المسلم و كونه مسلمين مؤمنين لابد ان
+
+280
+00:24:31,540 --> 00:24:36,460
+يلتزموا بما يأمرهم به الله و رسوله صلى الله عليه
+
+281
+00:24:36,460 --> 00:24:42,900
+وسلمبهذا نكون قد انتهينا من الحديث عن خصائص
+
+282
+00:24:42,900 --> 00:24:47,800
+المجتمع المسلم في محاضرة اليوم مقابل خصائص المجتمع
+
+283
+00:24:47,800 --> 00:24:53,000
+الجاهلي الذي تحدثنا عنهم في المحاضرة السابقة بقى
+
+284
+00:24:53,000 --> 00:24:56,500
+لنا عنوان أو عنوانان فيما تبقى في موضوع الجاهلية
+
+285
+00:24:56,500 --> 00:25:01,440
+صور للمجتمعات الجاهلية هنقتصر على إيه العناوين
+
+286
+00:25:01,440 --> 00:25:06,570
+منهم يعني هذه الجاهلية بمعناهاوالمجتمع الجاهلي
+
+287
+00:25:06,570 --> 00:25:12,770
+بخصائصه التي ذكرناها سابقا على ماذا ينطبق اليوم من
+
+288
+00:25:12,770 --> 00:25:18,110
+المجتمعات في نماذج وامثلة للمجتمعات الجاهلية اليوم
+
+289
+00:25:18,110 --> 00:25:26,190
+منها المجتمعات الوثنية المجتمعات
+
+290
+00:25:26,190 --> 00:25:30,790
+اليهودية والنصرانية والمجتمعات الرأسمالية
+
+291
+00:25:33,850 --> 00:25:40,170
+والمجتمعات الشيوعية هذه المجتمعات الأربع ينطبق
+
+292
+00:25:40,170 --> 00:25:43,750
+عليها لفظ المجتمعات الجاهلية اليوم
+
+293
+00:25:46,580 --> 00:25:50,180
+طبعا هذا تحت يعني عنوان اخر احنا الاولا و ثانيا و
+
+294
+00:25:50,180 --> 00:25:53,340
+ثالثا و رابعا هي صور المجتمعات الجاهلة فالمجتمعات
+
+295
+00:25:53,340 --> 00:25:56,640
+الوثانية اليوم متمثلة و اين بنلاقيها اليوم
+
+296
+00:25:56,640 --> 00:26:00,440
+المجتمعات الوثانية؟ في الهند واليابانحس و طبعا في
+
+297
+00:26:00,440 --> 00:26:04,420
+الهند يعبد الناس ألف آلية، الألف آلية يعبدوها لكل
+
+298
+00:26:04,420 --> 00:26:09,760
+ما هو رائع وجذاب مثل الكتبلا يزال عندهم بعض
+
+299
+00:26:09,760 --> 00:26:13,660
+الأصلام والتمثيل مما يسمونه بوذا وكريشنا وغيرها من
+
+300
+00:26:13,660 --> 00:26:17,700
+هذه التمثيل اللي كان عليها أهل الجالية لكن بصورة
+
+301
+00:26:17,700 --> 00:26:22,940
+جديدة المجتمعات اليهودية والنصرانية حرفت في كتبها
+
+302
+00:26:22,940 --> 00:26:27,120
+السماوية التي نزلت على أنبياه فاليهود حرفوا
+
+303
+00:26:27,120 --> 00:26:31,140
+والنصارى حرفوا فلم يعودوا للمجتمعات الإيمانية
+
+304
+00:26:31,140 --> 00:26:34,790
+الصحيحة الاعتقاد السليمة الاعتقادمجتمعات
+
+305
+00:26:34,790 --> 00:26:39,330
+الرأسمالية اليوم ممثلة بأمريكا والغرب وأوروبا هذه
+
+306
+00:26:39,330 --> 00:26:43,050
+ينطبق عليها ذلك لأنها مجتمعات علمانية في أغلبها
+
+307
+00:26:43,050 --> 00:26:46,510
+ومعظمها يعني تفصل الدين عن الحياة والدول حتى الدين
+
+308
+00:26:46,510 --> 00:26:51,250
+الذي يعني تسمح به هو الدين المحرف الدين النصراني
+
+309
+00:26:51,250 --> 00:26:55,850
+أو الدين اليهودييعني حسب انتماء هذه المجتمعات
+
+310
+00:26:55,850 --> 00:26:59,390
+وكذلك الشيوعية من اسمها معروفة ومشهورة أصبحت
+
+311
+00:26:59,390 --> 00:27:04,650
+الشيوعية يعني الملحدة المنكرة لوجود الله تعالى فلا
+
+312
+00:27:04,650 --> 00:27:08,190
+يمكن أن نطبق عليها مجتمع مؤمن ولا مسلم ولا موحد
+
+313
+00:27:08,190 --> 00:27:14,490
+ولا .. وإنما هي مجتمعات كلها كثرة أو جاهلينالعنوان
+
+314
+00:27:14,490 --> 00:27:18,510
+الثاني المجتمعات الإسلامية المعاصرة والجاهلية أنا
+
+315
+00:27:18,510 --> 00:27:21,930
+كاتب من بوستين هان زي ما انتم مراحلين مكرر لو يعني
+
+316
+00:27:21,930 --> 00:27:26,150
+قرأنا ما في هذه الصفحة سنجدها مكررة عما سبق في
+
+317
+00:27:26,150 --> 00:27:31,210
+موضوع أنواع الجاهلية الثلاث تبعوا وقراوا منظروا
+
+318
+00:27:31,210 --> 00:27:35,150
+إلى يعني هذه الصفحة سنجد الكلام الموجود فيها ونفس
+
+319
+00:27:35,150 --> 00:27:40,390
+الكلام السابق عن الجاهلية العامة والمطلقة والمقيد
+
+320
+00:27:40,390 --> 00:27:43,790
+يعني التلات أنواع اللي ذكرناها في هناك في الجاهلية
+
+321
+00:27:47,450 --> 00:27:52,850
+بهذا نكون قد انتهينا من الحديث عن الجاهلية الفقرة
+
+322
+00:27:52,850 --> 00:27:58,530
+الأولى من فقرات هذه المادة ليننتقل بعد ذلك إلى
+
+323
+00:27:58,530 --> 00:28:03,730
+الحديث في حاضر العالم الإسلامي وواقع المسلمين
+
+324
+00:28:03,730 --> 00:28:08,890
+اليوم إلى جذور وأصول وتاريخ هذا الواقع والحاضر
+
+325
+00:28:08,890 --> 00:28:14,910
+الذي نؤصل له من الحروب الصليبية كيف اجتاحت البلاد
+
+326
+00:28:14,910 --> 00:28:21,230
+الإسلاميةواستعمرتها فترة طويلة حتى قيد الله تعالى
+
+327
+00:28:21,230 --> 00:28:28,250
+من المسلمين المجاهدين الأبطال من ردوهم وصدوهم إلى
+
+328
+00:28:28,250 --> 00:28:34,890
+ديارهم خائبين وخاسرين ومذلولين سنتعرف من خلال
+
+329
+00:28:34,890 --> 00:28:38,070
+الحروب الصليبية على سبب تسميتها بالحروب الصليبية
+
+330
+00:28:38,070 --> 00:28:42,650
+لسه مو حروب صليبية احنا مقول هنتعرف لسه ما تعرفناش
+
+331
+00:28:44,400 --> 00:28:49,000
+بعد ذلك سنتعرف على الدوافع من وراء هذه الحروب كان
+
+332
+00:28:49,000 --> 00:28:54,480
+في عنوان سابق في الطبعات القديمة الدوافع لكن في
+
+333
+00:28:54,480 --> 00:28:57,900
+الطبعة الجديدة الكاتب والمؤلف يعدل ذلك فيقول
+
+334
+00:28:57,900 --> 00:29:03,020
+الدافع الديني للحروب الصالية لأنه في الحقيقة هو
+
+335
+00:29:03,020 --> 00:29:08,140
+دافعأساسي ورئيس وليس هناك دوافع وإن كان من دوافع
+
+336
+00:29:08,140 --> 00:29:13,240
+فهي ثانوية جانبية هامشية أما الدافع الرئيسي
+
+337
+00:29:13,240 --> 00:29:20,680
+والأساس لهذه الحروب هو الدافع الدينيونشوف أيضًا
+
+338
+00:29:20,680 --> 00:29:25,080
+أول من دع إلى هذه الحروب وأول من قام بهذه الحروب
+
+339
+00:29:25,080 --> 00:29:30,020
+كذلك كاتعرف عليها ثم نتكلم عن أهداف الحروب
+
+340
+00:29:30,020 --> 00:29:34,700
+الصليبية ثم ننتقل إلى الحديث عن حالة العالم
+
+341
+00:29:34,700 --> 00:29:40,350
+الإسلامي قبيل الحروب الصليبيةثم في نهاية الحديث عن
+
+342
+00:29:40,350 --> 00:29:43,830
+الحروب الصليبية نتحدث عن جهاد المسلمين ضد
+
+343
+00:29:43,830 --> 00:29:49,690
+الصليبيين اللي انتهى بهزيمتهم وردهم عن ديار
+
+344
+00:29:49,690 --> 00:29:56,170
+المسلمين وبعد هذا الردوة دي الهزيمة حاول الصليبيون
+
+345
+00:29:56,170 --> 00:30:00,490
+ان يعودوا مرة اخرى الى بلاد المسلمين فيعني عقدوا
+
+346
+00:30:00,490 --> 00:30:04,730
+حلفا بينهم وبين التطار المغول الذين اجداحوا العالم
+
+347
+00:30:04,730 --> 00:30:09,900
+الإسلامي بعد الصليبيينالكلام كله ان شاء الله في
+
+348
+00:30:09,900 --> 00:30:14,980
+المحاضرة القادمة بإذن الله ياريت الكل يستعد ويحضر
+
+349
+00:30:14,980 --> 00:30:19,220
+أقول قولي هذا استغفر الله لي ولكم و السلام عليكم
+
+350
+00:30:19,220 --> 00:30:20,840
+ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c411ae14fbb7c6cfe87de9056b7016597cd3e2a0
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/qbjGvLFqGtE_postprocess.srt
@@ -0,0 +1,1532 @@
+1
+00:00:19,760 --> 00:00:24,060
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,060 --> 00:00:29,380
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,380 --> 00:00:33,680
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:33,680 --> 00:00:38,220
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,220 --> 00:00:44,680
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعدكان
+
+6
+00:00:44,680 --> 00:00:47,480
+الحديث في المحاضرة الماضية يا أخواتي و التي قبلها
+
+7
+00:00:47,480 --> 00:00:54,420
+عن الماسونية تلك الحركة الهدامة والمذهب الهدام
+
+8
+00:00:54,420 --> 00:00:59,320
+الإلحادي الذي انتشر في العالم شارعا واسعا كان
+
+9
+00:00:59,320 --> 00:01:02,640
+الحديث في المحاضرة الماضية و في نهايتها عن درجات
+
+10
+00:01:02,640 --> 00:01:06,740
+الماسونية و الدرجات التي يرتقي اليها الماسونيون
+
+11
+00:01:06,740 --> 00:01:12,120
+عرفنا أنها ثلاثدرجات مين ذكرني بهذه الدرجات الدرجة
+
+12
+00:01:12,120 --> 00:01:18,820
+الأولى الدرجات الماسونية تفضلي الماسونية العامة
+
+13
+00:01:18,820 --> 00:01:25,060
+ويقلها الرمزية والرمي الصغار الدرجة الثانية
+
+14
+00:01:25,060 --> 00:01:29,500
+الماسونية
+
+15
+00:01:29,500 --> 00:01:36,340
+الملوكية وتعرف بالعقد الملوكي الثالثة الدرجة
+
+16
+00:01:36,340 --> 00:01:41,550
+الثالثة تفضليالماثونية الكونية وسمت من الكونية لأن
+
+17
+00:01:41,550 --> 00:01:44,650
+هدفها هو السيطرة على الكون على العالم يعني وإقامة
+
+18
+00:01:44,650 --> 00:01:50,970
+المملكة العالمية اليهودية اليوم إن شاء الله الحديث
+
+19
+00:01:50,970 --> 00:01:56,290
+عن الماثونية بالحديث عن ما تبقى منها وربما أهم
+
+20
+00:01:56,290 --> 00:02:00,010
+الموضوعات المتعلقة بالماثونية علاقة الماثونية
+
+21
+00:02:00,010 --> 00:02:07,810
+باليهوديين وقد سبق الإشارة في أكثر منموضوع إلى هذه
+
+22
+00:02:07,810 --> 00:02:11,990
+العلاقة كل ما تحدثنا عن ما يتعلق باليهودية مع
+
+23
+00:02:11,990 --> 00:02:16,490
+الماسونية نقول هذا شاهد ودليل اثبات على علاقة
+
+24
+00:02:16,490 --> 00:02:20,230
+اليهودية بالماسونية وسيلزمنا ذلك في الحديث عن هذه
+
+25
+00:02:20,230 --> 00:02:24,370
+العلاقة وجاء دور الحديث عنها اليوم ان شاء الله
+
+26
+00:02:24,370 --> 00:02:28,430
+نتحدث بالتفصيل عن هذه العلاقة ونوضحها ونجليها
+
+27
+00:02:28,430 --> 00:02:35,410
+ونؤكد عليها وكذلك الحديث عن علاقة الماسونية بالدين
+
+28
+00:02:36,010 --> 00:02:41,070
+موقفهم أو نظرتهم إلى الإله موقفهم أو نظرتهم إلى
+
+29
+00:02:41,070 --> 00:02:44,570
+المرأة وفي النهاية شفتها علماء المسلمين في
+
+30
+00:02:44,570 --> 00:02:50,210
+الماسونية الحديث عن علاقة الماسونية باليهودية يبدأ
+
+31
+00:02:50,210 --> 00:02:57,050
+بالتأكيدعلى النشأة التي نشأتها الميسونية وحقيقتها
+
+32
+00:02:57,050 --> 00:03:01,910
+ومصادرها بالبحث عن هذه النشأة وحقيقة ومصادر نجد
+
+33
+00:03:01,910 --> 00:03:08,370
+أنها يهودية الأصل والنشأة والأهداف والتعليم وحتى
+
+34
+00:03:08,370 --> 00:03:11,850
+في درجاتها نلمح في الدرجة الثانية والثالثة أكثرها
+
+35
+00:03:11,850 --> 00:03:15,940
+في الثانية اليهود في الثالثة كلهمأعضاء من اليهود
+
+36
+00:03:15,940 --> 00:03:21,020
+دليل على يعني أهمية هذه العلاقة بين الميسونية
+
+37
+00:03:21,020 --> 00:03:26,900
+واليهودية وهناك كتاب وكتب ومؤلفون كتبوا في هذا
+
+38
+00:03:26,900 --> 00:03:32,680
+المجال أكدوا هذه العلاقةومنهم من كان في الميسونية
+
+39
+00:03:32,680 --> 00:03:39,240
+وخرج منها وكتب عنها كلاما من ضمن ما كتب الإشارة أو
+
+40
+00:03:39,240 --> 00:03:44,920
+التأكيد على هذه العلاقة في هنا اتنين يعني كامثلة
+
+41
+00:03:44,920 --> 00:03:50,090
+على من كتب في الميسونية وأكد لنا هذه العلاقةأحد
+
+42
+00:03:50,090 --> 00:03:54,410
+اسمه محمد علي الزعبي والثاني يوسف الحاج فيقول
+
+43
+00:03:54,410 --> 00:04:00,250
+الأول منهما محمد علي الزعبي أن الميسونية آلة صيد
+
+44
+00:04:00,250 --> 00:04:04,310
+بيد اليهود هي آلة الصيد التي يصطاد بها اليهود
+
+45
+00:04:04,310 --> 00:04:10,830
+الفريسة والضحية التي يريدون أنتعمل لصالحهم وخدمتهم
+
+46
+00:04:10,830 --> 00:04:14,890
+وتحقق أهدافهم ومصالحهم يصرعون بها كبار الساس
+
+47
+00:04:14,890 --> 00:04:20,330
+ويخدعون الأمم الغافلة والشعوب الجاهلة هذه شهادة
+
+48
+00:04:20,330 --> 00:04:24,630
+أحد الماسونيين الذين كانوا في الماسونية وخرجوا
+
+49
+00:04:24,630 --> 00:04:29,590
+منها فالسؤال الذي يُطرح الآن ويكون التركيز على
+
+50
+00:04:29,590 --> 00:04:37,200
+الإجابة عليه ما هي الأدلة؟والشواهد على اليهودية
+
+51
+00:04:37,200 --> 00:04:42,240
+الماسونية او علاقة اليهودية بالماسونية والحقيقة في
+
+52
+00:04:42,240 --> 00:04:46,320
+شواهد وادلة كثيرة يعني احنا حاولنا نحصلها او
+
+53
+00:04:46,320 --> 00:04:52,720
+نعملها في نقاطتسعى و ربما نضيف النقطة الأولى كلام
+
+54
+00:04:52,720 --> 00:04:56,820
+عام لكن نجعلها نقطة تصريح هرسل أو قاول هرسل تصبح
+
+55
+00:04:56,820 --> 00:05:00,400
+الثمان نقاط الموجودة في الكتاب تسعة نحاول نلخصها و
+
+56
+00:05:00,400 --> 00:05:06,120
+نختصرها بما يمكن أن يعني تحفظ به نستطيع إنه نحفظها
+
+57
+00:05:06,120 --> 00:05:09,880
+فلو جاء سؤال يكون يعني هذا الملخص ساعد في الإجابة
+
+58
+00:05:09,880 --> 00:05:14,080
+على هذا السؤال الذي تكرر كثيرافي الامتحانات فهو من
+
+59
+00:05:14,080 --> 00:05:17,300
+الأسئلة المهمة التي تتكرر علاقة اليهودية
+
+60
+00:05:17,300 --> 00:05:20,980
+بالماسونية ولذلك كان ايضا الاهتمام منصب عليها
+
+61
+00:05:20,980 --> 00:05:25,520
+كثيرا وبدنا المشاركة المعتادة من الجميع في الحديث
+
+62
+00:05:25,520 --> 00:05:29,380
+عن هذه الأدلة والشواهد والمطلوب هو التلخيص
+
+63
+00:05:29,380 --> 00:05:33,100
+والاختصار ليس القراءة يعني النصية تلخصي باسمه
+
+64
+00:05:33,100 --> 00:05:36,580
+بكساطر تذكري لنا هذه القلادة وانا ملخصها يعني
+
+65
+00:05:36,580 --> 00:05:37,700
+تلخيص
+
+66
+00:05:40,650 --> 00:05:43,950
+بسيط او مبسط بحيث انه يستطيع الطالب او طالبة ان
+
+67
+00:05:43,950 --> 00:05:47,870
+تحفظه تفضل اللغة اللي هنا كده نبدأ فيها الشاهد
+
+68
+00:05:47,870 --> 00:05:51,710
+والدليل الاول قول قول لأحدهم نفسه محمود ان
+
+69
+00:05:51,710 --> 00:05:56,250
+المسئولية المتشرفة كلها الى عالم تعمل فيه غضب قطنة
+
+70
+00:05:56,250 --> 00:05:59,440
+لأطرافهيعني لو يكفي العندل هنا انه نحفظ و الباقي
+
+71
+00:05:59,440 --> 00:06:04,180
+يعني بنكمله انه قول و تصريح أحد الساسة والزعماء
+
+72
+00:06:04,180 --> 00:06:08,820
+الكبار والقادة الصهيونيين بل هو مؤسس الصهيونية
+
+73
+00:06:08,820 --> 00:06:13,320
+وقائدها الأول في العصر الحديث هو تيودور هنسل اللي
+
+74
+00:06:13,320 --> 00:06:18,640
+كان في مؤتمر بالبي سويسرا ألف و تمانمية سبعة
+
+75
+00:06:18,640 --> 00:06:24,380
+وتسعين واللي أكد المجتمعون في هذا المؤتمر على
+
+76
+00:06:24,380 --> 00:06:29,050
+إقامةدولة إسرائيل بعد خمسين عاما وقد قامت بالفعل
+
+77
+00:06:29,050 --> 00:06:32,970
+كما خططوا لها ليس هو موضوعنا هذا الرجل المشهور
+
+78
+00:06:32,970 --> 00:06:36,410
+والمعروف أكد ان المحافلة الميسونية التي تعمل في
+
+79
+00:06:36,410 --> 00:06:42,730
+العالم هي عبارة عن ايش قناع وسطار لمن لليهودي غطاء
+
+80
+00:06:42,730 --> 00:06:48,630
+وسطار وقناع يختفي وراه اليهود وتعمل لأغراضهم
+
+81
+00:06:48,630 --> 00:06:55,070
+ومصلحتهم اتنين من الشواهد فضلجاء في الصحيفة
+
+82
+00:06:55,070 --> 00:06:58,670
+اليهودية La Verena Israelite إن روح الحركة
+
+83
+00:06:58,670 --> 00:07:01,370
+الميسونية هي روح اليهودية في أعمق معتقدات ..
+
+84
+00:07:01,370 --> 00:07:04,420
+معتقدات الأساسية، إنها أفكارها و لغتهابارك الله
+
+85
+00:07:04,420 --> 00:07:10,180
+فيك يعني هدول هذا الملخص أنه هذه يعني وثيقة وشاهد
+
+86
+00:07:10,180 --> 00:07:15,860
+وتليل في هذه الصحيفة اليهودية أنه الحركة الماسونية
+
+87
+00:07:15,860 --> 00:07:20,380
+في حقيقتها في روحها في لغتها في أفكارها هي يهودية
+
+88
+00:07:20,380 --> 00:07:24,120
+في النظر إليها ورأينا ذلك في كثير من المواضع التي
+
+89
+00:07:24,120 --> 00:07:29,820
+كنا نشير إليها ثلاثة خوات من هنا انا بدي شاركهم
+
+90
+00:07:29,820 --> 00:07:33,880
+معاها أنا فتل يعنيقال ذلك المعارف الميسونية الصادر
+
+91
+00:07:33,880 --> 00:07:37,100
+من بلاد الديان يجب أن يكون كل محفل رمزا لهيكل
+
+92
+00:07:37,100 --> 00:07:41,360
+اليهود إذا ان انا رابط بارك الله فيك رابط بالمحفل
+
+93
+00:07:41,360 --> 00:07:45,400
+الميسوني بهيكل اليهود المزعوم هيكل سليمان الذي
+
+94
+00:07:45,400 --> 00:07:51,680
+يرددونه دائما وهو يعني سبب تسمية الميسونية بهذا
+
+95
+00:07:51,680 --> 00:07:56,020
+الإسم مرتبط بمن بنى هذا الهيكل Freemason هم
+
+96
+00:07:56,020 --> 00:08:00,800
+البنؤون الأحرار الذين بنوا هيكل سليمانهذا معنى
+
+97
+00:08:00,800 --> 00:08:05,500
+الميسونية أو المصطلح الأجنبي الغربي لها، إذاً في
+
+98
+00:08:05,500 --> 00:08:10,000
+علاقة قوية بين هذه المحافل و هيكل سليمان وكان أول
+
+99
+00:08:10,000 --> 00:08:15,200
+يعني محفل أقامه الميسونيون في زمن هيرودوس كان يحمل
+
+100
+00:08:15,200 --> 00:08:18,640
+هذا الاسم هيكل سليمان أو المكان الذي اجتمعوا فيه
+
+101
+00:08:18,640 --> 00:08:20,860
+سموه مكان هيكل سليمان
+
+102
+00:08:24,030 --> 00:08:29,190
+دليل وشهد رابع ايضا على هذه العلاقة اخوات اخر
+
+103
+00:08:29,190 --> 00:08:39,870
+واحدة تفضل اللي في الاخرة يضع
+
+104
+00:08:39,870 --> 00:08:45,410
+يده على يد ولا يضع يده على كتاب اه كمان مرة يضع
+
+105
+00:08:45,410 --> 00:08:49,980
+يده علىكتاب العهد القديم ايش هو الكتاب العهد
+
+106
+00:08:49,980 --> 00:08:55,760
+القديم؟ هو الكتاب المقدس عند اليهود حيث يقدسون هذا
+
+107
+00:08:55,760 --> 00:08:59,380
+العهد القديم الذي يشمل التوراة بأسوارها الخمسة
+
+108
+00:08:59,380 --> 00:09:03,040
+وباقي الأسوار التسعة وثلاثين عبارة عن تسعة وثلاثين
+
+109
+00:09:03,040 --> 00:09:05,920
+سفرا مقابل سورة كما نقول سورة الفاتحة، سورة
+
+110
+00:09:05,920 --> 00:09:08,840
+البقرة، سفرة الدكوين، سفرة الخروج، سفرة اللوين،
+
+111
+00:09:08,840 --> 00:09:13,140
+سفرة العدل، سفرة التثنية في خمس أسوار تكون التوراة
+
+112
+00:09:13,360 --> 00:09:18,620
+وباقي التسعة وتلاتين تكون باقي الأصفار الأخرى هذا
+
+113
+00:09:18,620 --> 00:09:22,800
+العهد القديم الذي يقال له مجازا التوراة بيقسم
+
+114
+00:09:22,800 --> 00:09:26,400
+وبيحلف عليه العضو الذي يدخل في الماثونية يمين
+
+115
+00:09:26,400 --> 00:09:29,660
+القسم يؤديه على هذا الكتاب المقدس هذا بتدل على
+
+116
+00:09:29,660 --> 00:09:34,160
+إيش؟ على يهودية الماثونية يعني إيش معنى هذا الكتاب
+
+117
+00:09:34,160 --> 00:09:37,060
+اللي بيركزوا عليه وبيختاروه ليمين القسم؟ في علاقة
+
+118
+00:09:37,060 --> 00:09:43,280
+وطيبة واضحة وجالية باليهودية من قبل الماثونيةهذا
+
+119
+00:09:43,280 --> 00:09:49,040
+الكتاب المذكور مع كتاب التلموت ما هم الأثنين هدول
+
+120
+00:09:49,040 --> 00:09:52,820
+تفضل اخوك تفضل كتاب العهد القديم التلموت وانشراك
+
+121
+00:09:52,820 --> 00:09:56,290
+الكتب اللي صنعها أحبار مياهود هي مصادر التلموتعلى
+
+122
+00:09:56,290 --> 00:09:59,910
+ايه برك الله فيك؟ علشان بيعتمد الماسونيون في
+
+123
+00:09:59,910 --> 00:10:05,390
+أفكارهم ومبادئهم و أدبياتهم، أدبياتهم على مصادر
+
+124
+00:10:05,390 --> 00:10:10,490
+الفكر .. مين؟ على مصادر الفكر اليهودي الصهيوني
+
+125
+00:10:10,490 --> 00:10:14,730
+اللي هي التلمود و من قبل العهد القديم فهي مصادر
+
+126
+00:10:14,730 --> 00:10:20,300
+الفكر اليهودي نفسه هي نفس مصادر الفكر الماسونيأيضا
+
+127
+00:10:20,300 --> 00:10:23,740
+هناك تصريح في بروتوكولات حُكماء صهيون عند المحافل
+
+128
+00:10:23,740 --> 00:10:28,900
+الميسونية النقطة السادسة والدليل السادس من هنا
+
+129
+00:10:28,900 --> 00:10:36,420
+اتفضل يا اختي اعلينا الصوت شويه بارك
+
+130
+00:10:36,420 --> 00:10:39,520
+الله فيك ايه هذا وين الكلام وارد في بروتوكولات
+
+131
+00:10:39,520 --> 00:10:43,480
+حُكماء صهيون احد هذه البروتوكولات وهي اربع وعشرين
+
+132
+00:10:43,480 --> 00:10:49,900
+protocolكتبها حُكماء صهيون يعني علماءهم وحخاماتهم
+
+133
+00:10:49,900 --> 00:10:54,740
+الكبار فكانوا يقرون اتعرفون بان هذه المحافلة تعمل
+
+134
+00:10:54,740 --> 00:11:01,240
+لخدمة وصالح اليهودية ايضا من الشواهد والادلة على
+
+135
+00:11:01,240 --> 00:11:06,540
+اليهودية الماسونية وعلاقتها ب اليهودية فضل اقول
+
+136
+00:11:06,540 --> 00:11:11,540
+لصالح الحكومة اليهودية اطوى اسمها الماسونية مؤسسة
+
+137
+00:11:11,540 --> 00:11:15,160
+يهودية في تاريفها ودرجاتها وهدفها وموظفة اليهودية
+
+138
+00:11:15,400 --> 00:11:18,980
+دارك الله فيك، من حيث التاريخ والنشأة يعني
+
+139
+00:11:18,980 --> 00:11:23,360
+والدرجات الثلاثة اللي اتعرفنا عليها في درجتين منها
+
+140
+00:11:23,360 --> 00:11:28,040
+الثانية والثالثة وهي الأهم الدرجات ورموز السرية كل
+
+141
+00:11:28,040 --> 00:11:33,480
+ما لا يهودية في كل هذه الأنحاء يعني يتجلى فيها
+
+142
+00:11:33,480 --> 00:11:39,150
+اليهودية تجليان واضحانقطة التاسعة الأخيرة في
+
+143
+00:11:39,150 --> 00:11:44,930
+الأدلة والشواهد على يهودية الماسونية تصريح مجلات
+
+144
+00:11:44,930 --> 00:11:48,930
+ماسونية بعلاقة اليهودبارك الله فيك، تلاحظين انتوا
+
+145
+00:11:48,930 --> 00:11:53,490
+احنا بنختصر إلى حد كبير العبارات لإن احنا مش مطلوب
+
+146
+00:11:53,490 --> 00:11:57,550
+أن نحفظ بالنص و بالكلمة، نحفظ بالمعنى و كده، حتى
+
+147
+00:11:57,550 --> 00:12:00,690
+يعني نعرفيكم من أسماء المجلات و أسماء الأشخاص وردة
+
+148
+00:12:00,690 --> 00:12:04,870
+في بعض المجلات الميسونية، في أقول بعض القادة
+
+149
+00:12:04,870 --> 00:12:08,470
+الصهاينة، في .. يعني ليس بالضرورة أن نحفظ أسماءنا
+
+150
+00:12:08,470 --> 00:12:13,490
+و مجلات و تواريخ و ..يعني من باب التسهيل نحفظ هذه
+
+151
+00:12:13,490 --> 00:12:21,070
+الشواهد هذه الأدلة نعبر عنها بمفهومنا لها هذه ربما
+
+152
+00:12:21,070 --> 00:12:24,170
+تكون من بعض أو من الشواهد و الأدلة و ربما تكون
+
+153
+00:12:24,170 --> 00:12:29,550
+هناك شواهد و أدلة أخرى ربما لم تذكر في هذا السياق
+
+154
+00:12:29,550 --> 00:12:36,510
+كل ذلك يؤكد على يهودية الميسونية و علاقتها الواضحة
+
+155
+00:12:36,510 --> 00:12:37,810
+باليهودية
+
+156
+00:12:40,450 --> 00:12:45,250
+ما هو موقف الماثونية من الدين؟ كيف تنظر الماثونية
+
+157
+00:12:45,250 --> 00:12:48,410
+وينظر الماثونيون إلى الدين؟ هل يحترمون الدين؟
+
+158
+00:12:48,410 --> 00:12:54,310
+يعترفون به؟ يتقبلونه؟ هم متدينون؟ ما هي نظرتهم؟ في
+
+159
+00:12:54,310 --> 00:12:58,650
+نقاط ثلاثة يمكن أن نجمل هذه النظرة أو الموقف تفضل
+
+160
+00:12:58,650 --> 00:13:02,130
+يا أختي اللي برا أعلى مزيد حركة الماثونية إن
+
+161
+00:13:02,130 --> 00:13:05,440
+إعادتها الساتر لنابارك الله فيك، إذا إيش هو
+
+162
+00:13:05,440 --> 00:13:10,220
+الموقف؟ موقف القبول والرضا ولا العداء؟ موقف العداء
+
+163
+00:13:10,220 --> 00:13:14,980
+والتنكر وعدم الاعتراف بالأديان بدليل المبدأ اللي
+
+164
+00:13:14,980 --> 00:13:19,220
+بيبدأ فيه العضو الداخل في الماسونية يقولونه اخلع
+
+165
+00:13:19,220 --> 00:13:24,600
+عقيدتك على باب الماسونية كما اخلعنا عليه فتدخل
+
+166
+00:13:24,600 --> 00:13:31,690
+بدون عقيدة ولا انتماء إلا للماسونيةأيضا نقطة ثانية
+
+167
+00:13:31,690 --> 00:13:36,010
+فضلها إذا
+
+168
+00:13:36,010 --> 00:13:40,890
+انبارك الله فيكفوق أنها لا تعتبر ولا تعترف
+
+169
+00:13:40,890 --> 00:13:48,550
+بالأديان وتتذكر لها بتساهم .. تساهم
+
+170
+00:13:48,550 --> 00:13:54,010
+وساهمة كبيرة في نشر الفلسفات الإلحادية اللادينية
+
+171
+00:13:54,010 --> 00:13:59,410
+والأفكار أيضا اللادينية هي من ساهم في نشر الشيوعية
+
+172
+00:13:59,410 --> 00:14:06,440
+والإلحاد وباقي الفلسفات الكفرية في العالمكذلك في
+
+173
+00:14:06,440 --> 00:14:12,170
+نقطة ثالثة اتفضل يا عم اتفضل يا عم اتفضل يا عمنعم
+
+174
+00:14:12,170 --> 00:14:16,350
+كما قلنا قبل قليل هذه نقطة يعني مفصلة لما قبلها ان
+
+175
+00:14:16,350 --> 00:14:20,290
+هؤلاء الملاحدة الشيوعيون المنكرون لله والأديان
+
+176
+00:14:20,290 --> 00:14:26,170
+والأخلاق تبنتهم هذه المسونية وساعدتهم
+
+177
+00:14:26,170 --> 00:14:30,770
+وساندتهم في أفكارهم الإلحادية لأن هدفهم واحد في
+
+178
+00:14:30,770 --> 00:14:35,930
+النهاية هو إبعاد وإقصاء الإنسان عن الدين كل إنسان
+
+179
+00:14:35,930 --> 00:14:39,050
+بعد الدين اليهودي الذي يريدون الحفاظ و المحافظ
+
+180
+00:14:39,050 --> 00:14:44,420
+عليه لتبقى لهم السيادةوالغلبة والسيطرة في العالم
+
+181
+00:14:44,420 --> 00:14:48,800
+فهذا ماركس مؤسس وزعيم الشيوعية والإلحاد في العالم
+
+182
+00:14:48,800 --> 00:14:54,700
+اللي مبدأه قائم على ثلاث أمور ينكرها إن الله
+
+183
+00:14:54,700 --> 00:14:59,820
+والدين والأخلاق خرافة لا أساس لها لا في الله ولا
+
+184
+00:14:59,820 --> 00:15:06,970
+في الدين ولا في أخلاقوالمبدأ القائل ايضا لا إله و
+
+185
+00:15:06,970 --> 00:15:11,150
+الحياة مادة مافي إله في هذا الكون ولا خالق والحياة
+
+186
+00:15:11,150 --> 00:15:15,550
+كلها مادة خلقت بعض من بعض وصدفة أو جدتها وبطريقة
+
+187
+00:15:15,550 --> 00:15:23,400
+معينة إلى آخر هذه الأقوال الهديةوهناك أمثلة من
+
+188
+00:15:23,400 --> 00:15:29,000
+أقوال الماسونيين تدل على هذا العداء السافر للدين
+
+189
+00:15:29,000 --> 00:15:34,960
+والأديان نقولها هيك يعني للذكر والتوثيق والتأكيد
+
+190
+00:15:34,960 --> 00:15:36,920
+من هذه الأقوال فضلناه
+
+191
+00:15:43,900 --> 00:15:47,380
+طلع السماويتز دايما بمزق الورق يروح يمزق السماوات
+
+192
+00:15:47,380 --> 00:15:49,880
+ويقصد بالسماوات يعني مان وراء السماوات يعني مافيش
+
+193
+00:15:49,880 --> 00:15:52,420
+حاجة اسمها في عالم الغيب مافيش حاجة اسمها وراء
+
+194
+00:15:52,420 --> 00:15:56,300
+الطبيعة اللي بيطلق عليها metaphysics يعني عالم ما
+
+195
+00:15:56,300 --> 00:15:58,560
+وراء الطبيعة خلاص هي الطبيعة اللي احنا شايفينها
+
+196
+00:15:58,560 --> 00:16:02,520
+مافيش شيء وراءها ولا بعدها فهي مبغية على الإنسان
+
+197
+00:16:02,520 --> 00:16:06,440
+ان يمزق هذا الواهم و الخيال القائل بوجود شيء في
+
+198
+00:16:06,440 --> 00:16:11,260
+السماوات او بعده او فوقه اتنين ايضا من الأقوال
+
+199
+00:16:11,260 --> 00:16:15,180
+بدنا من هنا يا أخوات نسمع لنا حدمن الأخوات .. اه
+
+200
+00:16:15,180 --> 00:16:21,120
+.. من الأخوات .. مالكم .. فضلاله من وثائق المحفظ
+
+201
+00:16:21,120 --> 00:16:24,260
+المثولي الأكبر قال سوف نقوي حريات الضحية في
+
+202
+00:16:24,260 --> 00:16:27,500
+الأفراد كل ما قُتلنا من الطاقة وسوف نعني انها حرب
+
+203
+00:16:27,500 --> 00:16:30,520
+الشعواء على العدو الحقيقى .. مين هو العدو الحقيقى
+
+204
+00:16:30,520 --> 00:16:35,560
+اللي بتقوله عن الحرب؟ اه .. الذي هو الدين العدو
+
+205
+00:16:35,560 --> 00:16:39,140
+الحقيقى أصبح للبشرية هو الدين واصفه الماركسيون و
+
+206
+00:16:39,140 --> 00:16:42,720
+الشيوعون بأفيون الشعوب .. أفيون الشعوب .. بخدر
+
+207
+00:16:42,720 --> 00:16:49,070
+الناسأه بيدحك عليهم بيصبرهم مسكن هكذا في الله في
+
+208
+00:16:49,070 --> 00:16:51,450
+كذا و في جنة و يالله اصبروا و يالله اتحملوا عشان
+
+209
+00:16:51,450 --> 00:16:55,850
+كده مسكن دي هال بيسكن الألم هكذا وصفوا الدين الدين
+
+210
+00:16:55,850 --> 00:16:59,490
+اللذي هو فطرة الله اللذي فطر الناس عليها و هو تعلق
+
+211
+00:16:59,490 --> 00:17:05,330
+الإنسان بخالقه و محبته له و احتياجه إليه و كل هذه
+
+212
+00:17:05,330 --> 00:17:10,700
+المعاني أنكرها هؤلاء الماسونيونأيضا جاء في وثائق
+
+213
+00:17:10,700 --> 00:17:15,760
+طمر بلجراد الماسوني قول الماسونيين اتفضل يا أخي
+
+214
+00:17:15,760 --> 00:17:20,120
+نعم
+
+215
+00:17:20,120 --> 00:17:25,880
+و عليناقال نقل جهدا كام للعبارة في القضاء على
+
+216
+00:17:25,880 --> 00:17:30,160
+مظاهرها للأديان يعني مظاهر الأديان فإذا أنا
+
+217
+00:17:30,160 --> 00:17:35,080
+باعترافهم أو يعترفون اعترافا صريحا بأعدائهم الواضح
+
+218
+00:17:35,080 --> 00:17:39,700
+لأديان يجب ألا ننسى نحن المثليين أننا أعداء
+
+219
+00:17:39,700 --> 00:17:45,660
+للأديان وإحنا مش لازم ننسى أنكوا أعداء للأديان مش
+
+220
+00:17:45,660 --> 00:17:52,040
+بس انتوا مش هتنسواوهذا ينقلنا إلى الحديث عن الإله
+
+221
+00:17:52,040 --> 00:17:57,000
+في نظر الماسونيين إيش حقيقة الإله بل الآله
+
+222
+00:17:57,000 --> 00:18:00,440
+المتعددة لأنه ليس إلها واحدا الحقيقة عندهم آله
+
+223
+00:18:00,440 --> 00:18:06,220
+متعددة وهناك اختلاف في المحافظ الماسونية حول حقيقة
+
+224
+00:18:06,220 --> 00:18:12,500
+الإله وشكل الإله ومن هو الإله هناك ثلاث أو أربع
+
+225
+00:18:13,460 --> 00:18:16,920
+أقوال يمكن أن يجعلها أربع أو ثلاثة في قول من
+
+226
+00:18:16,920 --> 00:18:21,920
+الأقوال فيه يعني قولين وفممكن أن يكون هناك أربع
+
+227
+00:18:21,920 --> 00:18:28,360
+أقوال للإله عند الماسونيين فبعض المحافظ الماسونية
+
+228
+00:18:28,360 --> 00:18:33,100
+تقول بأن الإله تطلق عليه اسم ايه يا أخوانك؟ اه
+
+229
+00:18:33,100 --> 00:18:34,920
+تفضل
+
+230
+00:18:36,900 --> 00:18:45,060
+أدويزام هذا لفظ ولقب للإله اللي هو بيعبر عن الآله
+
+231
+00:18:45,060 --> 00:18:51,320
+القديمة لبعض الحضارات فهو أوزوريس أو أوزي ريس إله
+
+232
+00:18:51,320 --> 00:18:56,500
+المصريين القدماءومترا إله الفرس أيضا آلهة قديمة
+
+233
+00:18:56,500 --> 00:19:01,060
+وبافوس إله الرومان فاستلحوا على هذا الاسم الجامع
+
+234
+00:19:01,060 --> 00:19:06,240
+لهذه الآلهة المتفرقة عند كل حضارة قديمة من هذه
+
+235
+00:19:06,240 --> 00:19:11,580
+الحضارات فاسموه أدويزام وبعض المحافظ بيعتبر أن
+
+236
+00:19:11,580 --> 00:19:17,360
+الإله هو من الطبيعةخلقت نفسها بنفسها هي اللتي
+
+237
+00:19:17,360 --> 00:19:22,480
+أوجدت نفسها من نفسها فهي الإله والخالد و هناك ال
+
+238
+00:19:22,480 --> 00:19:29,420
+general bike البرت بايق ال general الأمريكي المصرح
+
+239
+00:19:29,420 --> 00:19:35,000
+من الجيش و اللي كان له مخطط يعنيمسمى باسم مخطط
+
+240
+00:19:35,000 --> 00:19:40,320
+bike ومر علينا في محاضرة سابقة ذهب إلى أن الله
+
+241
+00:19:40,320 --> 00:19:47,360
+والشيطان الأثنين معاً إلهان متساويان وصف إله
+
+242
+00:19:47,360 --> 00:19:53,220
+الناسونية و هو الشيطان بأنه إله النور والخير هذا
+
+243
+00:19:53,220 --> 00:19:58,300
+الشيطان هو الليبيأتي بالنور وبيأتي بالخير أما الله
+
+244
+00:19:58,300 --> 00:20:02,940
+الذي يطلق عليه المؤمنون بالله اسم الله فهذا اله
+
+245
+00:20:02,940 --> 00:20:10,950
+الظلام والشروقلبوا وعكسوا الآية الكريمة الله ولي
+
+246
+00:20:10,950 --> 00:20:16,250
+الذين آمنوا يخرجهم من الظلمات إلى النور الله نور
+
+247
+00:20:16,250 --> 00:20:20,970
+السماوات الله ولي الذين آمنوا أما الشيطان والذين
+
+248
+00:20:20,970 --> 00:20:26,270
+كفروا أوليائهم الطاغوت يخرجونهم من النور إلى
+
+249
+00:20:26,270 --> 00:20:31,200
+الظلمات فالشيطان هواللي يأتي للإنسان في الظلام و
+
+250
+00:20:31,200 --> 00:20:35,300
+يوقع الإنسان في الظلام و يخرجهم من نور الهدايا و
+
+251
+00:20:35,300 --> 00:20:40,240
+الإيمان و الرشاد إلى ظلمة الكفر و الشرك و الإلحاد
+
+252
+00:20:40,240 --> 00:20:44,740
+لا العكس كما وصف هؤلاء الشياطين ما هم هدول
+
+253
+00:20:44,740 --> 00:20:48,340
+الشياطين الشياطين والإنس والجن فللإنس شياطين كما
+
+254
+00:20:48,340 --> 00:20:52,420
+للجن شياطين فهؤلاء هم شياطين والإنس الشياطين
+
+255
+00:20:52,420 --> 00:20:56,740
+والإنس والجن يوحي بعضهم إلى بعض زخروا في القول
+
+256
+00:20:56,740 --> 00:21:02,650
+غرورةفي إله أيضًا آخر بيعتبر بعض الماسونيين
+
+257
+00:21:04,700 --> 00:21:11,920
+الإنسان نفسه الإنسان هو الإله الممجد المعبود وهناك
+
+258
+00:21:11,920 --> 00:21:18,500
+دين من الأديان يسمى دين الإنسانية حيث ينظر إلى
+
+259
+00:21:18,500 --> 00:21:23,120
+الإنسان والإنسانية إنها قمة هذا الوجود القداسة
+
+260
+00:21:23,120 --> 00:21:28,660
+والعظمة والتمجيد والاعتبار كله للإنسان فهو القمة
+
+261
+00:21:28,660 --> 00:21:32,490
+في هذا الدنيا ولا أحد فوق الإنسانلا أحد يعلو فوق
+
+262
+00:21:32,490 --> 00:21:35,730
+الإنسان والإنسانية يعني لا في إله ولا في خالق ولا
+
+263
+00:21:35,730 --> 00:21:39,690
+في رب ولا في .. ولا يا ذو بالله فيعتبروا النفس
+
+264
+00:21:39,690 --> 00:21:45,170
+الإنسانية هي المعبود كيف
+
+265
+00:21:45,170 --> 00:21:51,970
+ينظر الماسونيون إليكم يا أخوات؟ يا نساء؟ كيف ينظر
+
+266
+00:21:51,970 --> 00:21:56,960
+الماسونيون إلى المرأة؟ موقف الماسونية من المرأةأه
+
+267
+00:21:56,960 --> 00:22:03,980
+هذه المرأة المكرمة المصونة المحترمة في الإسلام
+
+268
+00:22:03,980 --> 00:22:08,100
+وباقي الأديان يعني لإننا ندين واحد في أصله ندين
+
+269
+00:22:08,100 --> 00:22:12,840
+عند الله الإسلام نرا كيف نظر هؤلاء الماسونيون
+
+270
+00:22:12,840 --> 00:22:16,780
+إليها نظروا إليها كإيش؟ آه يا أخوات من الأخوات
+
+271
+00:22:16,780 --> 00:22:19,420
+اللي ما سمعناهمش .. فضل يا دكتور اللي في الوسط
+
+272
+00:22:19,420 --> 00:22:23,460
+اتخذت الماسونية مثلا كشرحة على كم هدد الأخلاق وطيب
+
+273
+00:22:23,460 --> 00:22:27,510
+والقطائر والكواسير اللي قضا على نفسهدارك الله فيك،
+
+274
+00:22:27,510 --> 00:22:33,670
+فهي عبارة عن سلاح، أداة، وسيلة يستخدمونها كيف ما
+
+275
+00:22:33,670 --> 00:22:38,930
+يشاءون وليست هي التي وصفت كما قلنا قبل قليل
+
+276
+00:22:38,930 --> 00:22:43,490
+بكرامتها وعفتها وشرفها ومنزلتها ودورها المعموق
+
+277
+00:22:43,490 --> 00:22:48,550
+والمعروفةلكن أخدوها لعبة و سلاح و وسيلة يعني
+
+278
+00:22:48,550 --> 00:22:53,570
+يستخدمونها لأغراضهم الدنيئة أو يلقت أغراض كمان
+
+279
+00:22:53,570 --> 00:22:58,130
+شريفة بالأخر أغراض دنيئة في الفحش أو الإسقاط
+
+280
+00:22:58,130 --> 00:23:06,970
+وإسقاط الضحية وفي رشوة الناس للعمل معهمأيضًا
+
+281
+00:23:06,970 --> 00:23:10,990
+أرادوا من المرأة عفتها و شرفها يريدوا أن يخرجوها
+
+282
+00:23:10,990 --> 00:23:19,830
+متبرجة سافرة سلعة رخيصة يشتهيها أي إنسان يمكن أن
+
+283
+00:23:19,830 --> 00:23:23,510
+يراها وليست هي المرأة الغالية الثمينة اللؤلؤ
+
+284
+00:23:23,510 --> 00:23:27,470
+الجوهرة الثمينة للإسلام أصامها وحافظاها ولم يجعلها
+
+285
+00:23:27,470 --> 00:23:32,270
+لكل مشتهي وكل الناس بل هي لرجل واحد وزوجها الذي
+
+286
+00:23:32,270 --> 00:23:37,590
+يطلبها بالحلال ومطريقهالزواج يريدونها أن تنغمس في
+
+287
+00:23:37,590 --> 00:23:42,830
+مستنقع الرذائل الجنسية وغيرها ليهينوها ويهينوا
+
+288
+00:23:42,830 --> 00:23:48,530
+شرفها وجرامتها وكانت هذه المحافل الماسونية مكانا
+
+289
+00:23:48,530 --> 00:23:54,410
+في عبارة عن يعني عدلناها شوية يعني بمعنى المكان
+
+290
+00:23:54,410 --> 00:24:00,590
+والبيتأصبحت المحافل بيوت و أماكن ترتكب فيها
+
+291
+00:24:00,590 --> 00:24:05,270
+المنكرات و الفواحش داخل الغرف السوداء و الضحية هي
+
+292
+00:24:05,270 --> 00:24:12,930
+المرأة لإسقاط ضحياهم من الرجال و للعمل لخدمتهم و
+
+293
+00:24:12,930 --> 00:24:17,510
+صالحهم وتحقيق أهدافهم هناك
+
+294
+00:24:17,510 --> 00:24:23,070
+أخوات منظمات و أنديا وجمعيات تعمللخدمة وصالح
+
+295
+00:24:23,070 --> 00:24:27,970
+الماسونيين ويلها أسماء مشهورة ولامعة ومنتشرة في
+
+296
+00:24:27,970 --> 00:24:33,230
+العالم ككله في البلاد العربية والإسلامية أيضا لها
+
+297
+00:24:33,230 --> 00:24:40,600
+انتشار وسمعة وصيد من أشهر هذه المنظمات والأندياهي
+
+298
+00:24:40,600 --> 00:24:45,100
+الأسماء دي المذكورة، آه يا أخوات، إن أنا مين تذكر
+
+299
+00:24:45,100 --> 00:24:49,580
+لي هذه الأسماء المشهورة و اللامعة لهذه المنظمات و
+
+300
+00:24:49,580 --> 00:24:51,760
+الأندية؟ كلام احنا نجرب جرايا، ما بنجيبش حاجة من
+
+301
+00:24:51,760 --> 00:24:54,620
+ضربونا يعني ولا من عندي، آه يا أخوات، بس بنحب
+
+302
+00:24:54,620 --> 00:24:58,400
+تشاركونها يعني، أقولكوا دور، مافيش الأخوات
+
+303
+00:24:58,400 --> 00:25:03,260
+التنتينة اللي قدام، صاروا تلاتة، مين غيرهم؟ آه،
+
+304
+00:25:03,260 --> 00:25:07,860
+هاي أربعة، مين غيرهم؟ ماي من غيرهم؟ والباقي وينه؟
+
+305
+00:25:17,130 --> 00:25:23,050
+بناي برث يعني أبناء العهد هذه الأسماء احفظوهاقد
+
+306
+00:25:23,050 --> 00:25:25,910
+يأتي سؤال منها في الاختيار المتعدد من أسماء
+
+307
+00:25:25,910 --> 00:25:30,790
+المنظمات الماسونية التي تعمل قناع للماسونية ممكن
+
+308
+00:25:30,790 --> 00:25:34,170
+في صح أو خطأ ممكن أذكري بعض الأسماء يعني هذا
+
+309
+00:25:34,170 --> 00:25:43,530
+الأسماء مطلوبة لأهميتها و لأنها القناع الذي تعمل
+
+310
+00:25:43,530 --> 00:25:47,680
+الماسونية من خلاله أو من ورائهيعني بيعملوا من خلال
+
+311
+00:25:47,680 --> 00:25:54,660
+الأندية رياضية مؤسسات جمعيات اجتماعية انسانية
+
+312
+00:25:54,660 --> 00:25:59,840
+تعاونية ربما مستشفيات علاقة للعلاج لعلاج المرضى
+
+313
+00:25:59,840 --> 00:26:04,840
+لخدمة الفقراء ومساعدتهم وهم يكونون من الماسونيين
+
+314
+00:26:04,840 --> 00:26:09,780
+يعملون بهذه الخدمة لإسقاط الطحية التي يريدون
+
+315
+00:26:09,780 --> 00:26:15,450
+إسقاطهاوكلها تعمل بنفس الطريقة مع اختلاف بسيط فيما
+
+316
+00:26:15,450 --> 00:26:20,470
+بينها وذلك لإكثار الأساليب التي يتم من خلال ترويج
+
+317
+00:26:20,470 --> 00:26:25,610
+أفكارهم للهدية واجتذاب المؤيدين والأنصار له ومين
+
+318
+00:26:25,610 --> 00:26:29,490
+أشهر هذه النوادي و الجامعيات؟ في ناديان مشهورة
+
+319
+00:26:30,360 --> 00:26:34,480
+الروتاري الروتاري هي كانت باللفظة هذه المشهور
+
+320
+00:26:34,480 --> 00:26:38,400
+والليونز هذه الأسماء وإما تشوفوها أو تراوناها
+
+321
+00:26:38,400 --> 00:26:42,220
+كأندية معروفة ولامعة وبارزة وعالمية وإلى فروح في
+
+322
+00:26:42,220 --> 00:26:47,800
+مدن وقارب وبلتان هذه يعني من أندية وجمعيات
+
+323
+00:26:47,800 --> 00:26:52,220
+الماسونية وهي من أوسع انتشارا في البلاد الإسلامية
+
+324
+00:26:52,220 --> 00:26:55,300
+أكثر البلاد الإسلامية الأندية اللي فيها تتابع
+
+325
+00:26:55,300 --> 00:26:59,720
+للماسونية بهذه الأسماءوبتعمل كما قلنا تحت لافتات
+
+326
+00:26:59,720 --> 00:27:07,100
+وشعارات العمل الإجتماعي والخير آخر
+
+327
+00:27:07,100 --> 00:27:12,200
+ما يتعلق بالحديث عن الماسونية يا أخوات حكم الإسلام
+
+328
+00:27:12,200 --> 00:27:16,260
+في الماسونية والماسونيين وفتوى علماء المسلمين طبعا
+
+329
+00:27:16,260 --> 00:27:20,720
+ما نتركه هو لا تسألوا عن أشياء تبتدلكم ده سخرة
+
+330
+00:27:20,720 --> 00:27:27,480
+فاللي بنتركه بنسيبه يعني اختصارا وتخفيفا عنكمواحنا
+
+331
+00:27:27,480 --> 00:27:33,700
+نركز على الأشياء الهامة في هذا المساق وفي هذه ال
+
+332
+00:27:33,700 --> 00:27:38,620
+.. في هذا المذهب وفي هذا المبدأ الميسونية كغيره من
+
+333
+00:27:38,620 --> 00:27:42,640
+المبادئ نركز على الأشياء الأهم في كل نقطة من
+
+334
+00:27:42,640 --> 00:27:47,670
+النقاطأتعرف على فتوى علماء المسلمين في الماسونية
+
+335
+00:27:47,670 --> 00:27:53,590
+وهي فتوى .. وهي فتوى وجهت إلى مجمع الفقه بمكة
+
+336
+00:27:53,590 --> 00:27:57,670
+المكرمة المنعقد في العاشر من شعبان الف وتلاتمية
+
+337
+00:27:57,670 --> 00:28:01,070
+تمانية وتسعين هجري الموافق خمس طاعة سبعة الف
+
+338
+00:28:01,070 --> 00:28:06,150
+وتسعمية تمانية وسبعين هذا المجمع المؤرخ بهذا
+
+339
+00:28:06,710 --> 00:28:10,410
+التاريخ والموثّف بهذا التاريخ فقد سؤلوا عن
+
+340
+00:28:10,410 --> 00:28:13,810
+الماسونية والماسونيين وقضية الماسونية ومن ينتسب
+
+341
+00:28:13,810 --> 00:28:18,630
+إليها وحكم الشريعة الإسلامية في ذلك فقام الأعضاء
+
+342
+00:28:18,630 --> 00:28:23,590
+والفقهاء والعلماء تدعوا إلى عقد هذا المجمع الفقهي
+
+343
+00:28:23,590 --> 00:28:29,070
+وتناولوا بالبحث والدراسة كل ما جمعوه حول الماسونية
+
+344
+00:28:29,070 --> 00:28:33,530
+واستقصواه والكلام الذي تجدونه بين أيديكم كله كلام
+
+345
+00:28:33,530 --> 00:28:39,000
+معاد ومكرر منالكلام الذي ذكرناه من أول الحديث عن
+
+346
+00:28:39,000 --> 00:28:44,740
+الماسونية منذ النشأة والتأسيس والمبادئ والأهداف
+
+347
+00:28:44,740 --> 00:28:49,620
+وكذلك الدرجات وغيرها فهم مجمعين كل المعلومات اللي
+
+348
+00:28:49,620 --> 00:28:54,360
+احنا ذكرناها ولا داعي لإعادتها يعني اختصارا للوقت
+
+349
+00:28:54,360 --> 00:28:56,780
+عليكم وفي النهاية بعد
+
+350
+00:28:59,820 --> 00:29:06,240
+البحث والتحري واستقصاء هذه المعلومات قرروا هذا
+
+351
+00:29:06,240 --> 00:29:11,920
+القرار الذي خرجوا به من هذا المجمع وهذا الاجتماع
+
+352
+00:29:11,920 --> 00:29:18,660
+في نهاية يقرر المجمع الفقهي اعتبار الماسونيةمن
+
+353
+00:29:18,660 --> 00:29:24,540
+أخطر المنظمات الهدامة على الإسلام والمسلمين وأن من
+
+354
+00:29:24,540 --> 00:29:30,720
+ينتسب إليها على علم بحقيقتها وأهدافها ايش حكم يا
+
+355
+00:29:30,720 --> 00:29:37,320
+علماء وفقاء المسلمين فهو كافر بالإسلام مجانب لأهله
+
+356
+00:29:37,320 --> 00:29:41,120
+لأهل الإسلام لأن الذي يعلم حقيقة الماسونية وأن
+
+357
+00:29:41,120 --> 00:29:46,120
+حقيقتها يهودية أهدافها يهوديةعلاقتها باليهودية
+
+358
+00:29:46,120 --> 00:29:51,020
+واضحة وبارزة وظاهرة وسبق قبل قليل الحديث عنها كل
+
+359
+00:29:51,020 --> 00:29:55,920
+هذه العلاقتها أو موقفها من الدين موقفها من الإله
+
+360
+00:29:55,920 --> 00:30:01,360
+من كل ما ذكرناه الذي يعلم هذا الكلام حق العلم وعلم
+
+361
+00:30:01,360 --> 00:30:06,020
+اليقين ثم يصروا على الدخول فيها والعمل معها إذا
+
+362
+00:30:06,020 --> 00:30:12,350
+عرض عليه العمل معهاأو دخل معهم فهو ينطبق عليه هذا
+
+363
+00:30:12,350 --> 00:30:17,390
+الحكم لأنه راضي بالكفر و الرضا بالكفر كفر الذي
+
+364
+00:30:17,390 --> 00:30:21,550
+يرضى عن الكفر و يرضى عن الكافرين و الكفار معناه
+
+365
+00:30:21,550 --> 00:30:28,150
+ذلك هو يقبل كل عقائدهم الباطلة و الكفرين فينطبق
+
+366
+00:30:28,150 --> 00:30:33,410
+عليه هذا الحكم الشرك بهاذا نكون قد انتهينا من
+
+367
+00:30:33,410 --> 00:30:40,030
+الحديث عن الميسونية كمذهبومبدأ وحركة هدامة أخدناها
+
+368
+00:30:40,030 --> 00:30:43,610
+نموذج ومثال للحركات والمذاهب الهدامة في العالم
+
+369
+00:30:43,610 --> 00:30:48,650
+ليبقى لنا في الكتاب موضوع واحد سنتحدث عنه في
+
+370
+00:30:48,650 --> 00:30:52,550
+المحاضرة القادمة ان شاء الله تعالى هو المباشرات
+
+371
+00:30:52,550 --> 00:30:57,930
+بانتصار الإسلام مستقبل الإسلام مستقبل الدين هنقتصر
+
+372
+00:30:57,930 --> 00:31:05,860
+في الحديث عنهعلى فقط المباشرات من القرآن والسنة في
+
+373
+00:31:05,860 --> 00:31:09,380
+مباشرات من القرآن بعض الآيات القرآنية التي تبشر
+
+374
+00:31:09,380 --> 00:31:12,840
+بأن النصر للإسلام والمسلمين والمستقبل لهذا الدين
+
+375
+00:31:12,840 --> 00:31:18,040
+كذلك بعض الأحاديث النبوية سنتقيها ونختارها تتحدث
+
+376
+00:31:18,040 --> 00:31:22,380
+عن هذا المستقبل للإسلام والمسلمين وأن النصر قادم
+
+377
+00:31:22,380 --> 00:31:27,620
+بإذن الله للإسلام والمسلمينوبعد ذلك يبقى يعني هذه
+
+378
+00:31:27,620 --> 00:31:32,660
+محاضرة ومحاضرة او محاضرتان في موضوع الشيعة اذا بقى
+
+379
+00:31:32,660 --> 00:31:35,680
+معنا وقت ان شاء الله بنخل المحاضرة الأخيرة او
+
+380
+00:31:35,680 --> 00:31:39,500
+محاضرتين حسب ما يسمح لنا بيه الوقت للمراجعة حسب ما
+
+381
+00:31:39,500 --> 00:31:46,940
+يتيسر لنا به الوقت اليوم ننوم محاضرتنا هذه بهذا
+
+382
+00:31:46,940 --> 00:31:51,460
+الكلام الذي انتهينا فيه من الحديث عن الماسونية
+
+383
+00:31:51,460 --> 00:31:53,100
+وبارك الله فيكم
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6dd8018085280cb005006209b49f514dd93f3971
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/sgC6Q2N9UEQ_raw.srt
@@ -0,0 +1,2176 @@
+1
+00:00:21,020 --> 00:00:24,540
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,540 --> 00:00:29,320
+الخلق وسيد المرسلين وسيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,320 --> 00:00:34,900
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,900 --> 00:00:39,460
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,460 --> 00:00:44,000
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعد
+
+6
+00:00:44,000 --> 00:00:54,200
+نواصل الحديث عن المرأةالثالث وسائل التغريب وكنا قد
+
+7
+00:00:54,200 --> 00:01:01,380
+تحدثنا عنها في محاضرات سابقة أعرضنا فيها إلى قضايا
+
+8
+00:01:01,380 --> 00:01:06,040
+المرأة التي أثارها دعاة التحرير حول المرأة في
+
+9
+00:01:06,040 --> 00:01:11,120
+الإسلام وأن الإسلام قد ظلم المرأة فيها وانتقص من
+
+10
+00:01:11,120 --> 00:01:16,480
+حقوقها تكلمنا عن بعض القضايا مثل الميراث والدية
+
+11
+00:01:16,480 --> 00:01:23,620
+طلاقوالقوامة وكان آخر الكلام والحديث عن تعدد
+
+12
+00:01:23,620 --> 00:01:33,740
+الزوجات ذلكم الحديث المثير للأسئلة و للتساؤلات
+
+13
+00:01:33,740 --> 00:01:39,260
+نخدنا فيه نقاشا موسعا في ذلك يبقى لنا يا أخوات من
+
+14
+00:01:39,260 --> 00:01:43,200
+القضايا المرأة المتعلقة بالمرأة والتي هي مجال
+
+15
+00:01:43,200 --> 00:01:49,390
+الحديث عن المرأة ثلاث قضاياالقضية الأولى العمل
+
+16
+00:01:49,390 --> 00:01:55,070
+خارج البيت القضية الثانية الاختلاط بين الجنسين
+
+17
+00:01:55,070 --> 00:02:03,030
+والقضية الثالثة هي الحجاب تلت قضايا تكمل القضايا
+
+18
+00:02:03,030 --> 00:02:09,110
+السابقة في إدعاء وزعم دعاء تحرير المرأة أن الإسلام
+
+19
+00:02:09,110 --> 00:02:13,750
+قد ظلم المرأة فيه وانتقص من حقوقها أو انتقص حقها
+
+20
+00:02:13,750 --> 00:02:19,000
+فيهأول هذه القضايا الثلاث في محاضرات اليوم هي
+
+21
+00:02:19,000 --> 00:02:25,400
+العمل خارج البيت حيث يدّعي ويزعم أعداء الإسلام
+
+22
+00:02:25,400 --> 00:02:29,840
+والمستشرقون ودعوات التغريب ودعوات تحرير المرأة أن
+
+23
+00:02:29,840 --> 00:02:33,780
+الإسلام قد ظلم المرأة في هذه القضية حينما منعها
+
+24
+00:02:33,780 --> 00:02:39,080
+الخروج من البيت ولم يسمح لها أن تخرج من بيتها أو
+
+25
+00:02:39,080 --> 00:02:45,180
+أن تعمل خارج البيتبعمل يليق بيها، طبعا هذا زعم
+
+26
+00:02:45,180 --> 00:02:50,120
+ودعاء باطل أساسا لهم من الصحة وإن كان الإسلام لا
+
+27
+00:02:50,120 --> 00:02:56,040
+يستريح لخروج المرأة في غير الأعمال الضرورية، يعني
+
+28
+00:02:56,040 --> 00:03:03,090
+الأصل أن تبقى المرأة في البيتمربية أم راعية مسئولة
+
+29
+00:03:03,090 --> 00:03:07,830
+عن أبنائها وبناتها وعن البيت وتدبيري هذا هو الأصل
+
+30
+00:03:07,830 --> 00:03:12,610
+لكن إذا ما احتاجت المرأة إلى هذا العمل لظرف من
+
+31
+00:03:12,610 --> 00:03:18,230
+الظروف فلا يمنعها الإسلام من ذلك الإسلام ليس منها
+
+32
+00:03:18,230 --> 00:03:24,040
+كنصينص على تحريم عمل المرأة ليس هناك كما يدعي
+
+33
+00:03:24,040 --> 00:03:28,660
+ويزعم أعداء الإسلام لكنه ليس واجبا عليها كما هو
+
+34
+00:03:28,660 --> 00:03:32,840
+واجب في حق الرجل ليس واجب بل هو مباح في إطار
+
+35
+00:03:32,840 --> 00:03:37,020
+الضرورة الحاجة إذا رأت المرأة أن من مصلحتها أن
+
+36
+00:03:37,020 --> 00:03:42,660
+تعمل تساعد زوجها تساعد في النفقات في ظروف صعبة
+
+37
+00:03:42,660 --> 00:03:49,400
+المجتمع بحاجة إليها أحيانافي مجال النساء أو في
+
+38
+00:03:49,400 --> 00:03:53,300
+مجالات تخص النساء الأفضل أن تكون فيها امرأة على أن
+
+39
+00:03:53,300 --> 00:03:58,220
+يكون فيها رجل كالتطبيب والتمريد والتعليم للبنات
+
+40
+00:03:58,220 --> 00:04:03,560
+ومن سيقوم بتطبيب وعلاج النساء الأفضل أن تكون امرأة
+
+41
+00:04:03,560 --> 00:04:07,880
+عن أن يكون رجلا في هذا المجال كذلك في التعليم
+
+42
+00:04:07,880 --> 00:04:12,240
+واماكن أخرى فإذا الإسلام لا يمنع المرء من هذا
+
+43
+00:04:12,240 --> 00:04:19,220
+العمل ولكنه اشترطلخروجها للعمل شروطا هي الشروط
+
+44
+00:04:19,220 --> 00:04:23,300
+العامة لخروج المرأة سواء في العمل او في غير العمل
+
+45
+00:04:23,300 --> 00:04:29,800
+فما هي هذه الشروط التي وضع الإسلام شروطا لخروج
+
+46
+00:04:29,800 --> 00:04:33,680
+المرأة للعمل في عندي شروط اربعة هنا مذكورة اول هذه
+
+47
+00:04:33,680 --> 00:04:34,460
+الشروط فضلوا
+
+48
+00:04:37,320 --> 00:04:42,000
+ان يكون هذا العمل مناسب لطبيعتها كأنثة و كامرأة
+
+49
+00:04:42,000 --> 00:04:46,760
+لتعمل في الأعمال الشاقة اللي لا تحتملها ولا تطيقها
+
+50
+00:04:46,760 --> 00:04:51,500
+فهذا لا يتناسب مع طبيعتها الأنثوية ولا تعمل في
+
+51
+00:04:51,500 --> 00:04:58,060
+أعمال طبعا ساقتي باقي الشروط يعني نسبق في الشروط
+
+52
+00:04:58,060 --> 00:05:00,760
+الشرط الرابع تقريبا اتنين من الشروط
+
+53
+00:05:04,310 --> 00:05:07,670
+و هذا هو الأصل والأساس كما قلنا في أول الحديث أن
+
+54
+00:05:07,670 --> 00:05:15,010
+الأصل في المرأة أنها إذا كانت في مقام الأم فهي
+
+55
+00:05:15,010 --> 00:05:19,410
+الأصل فيها أن تكون المربية للأسرة و للأولاد و
+
+56
+00:05:19,410 --> 00:05:25,430
+للبنات و رعيا لكن إذا اضطرت إلى العمل فلا يكون هذا
+
+57
+00:05:25,430 --> 00:05:29,570
+العمل على حساب هذه الرسالة أن يأخذ منها وقت طويل
+
+58
+00:05:30,640 --> 00:05:35,680
+يضيعوا مقابله حقوق الأبناء ما تعرف تراعاهم ولا
+
+59
+00:05:35,680 --> 00:05:38,680
+تهتم فيهم ولا تربيهم يعني بمعنى أنه عمل يعني
+
+60
+00:05:38,680 --> 00:05:43,760
+متواصل أو عمل لوقت طويل تهمل فيه رسالتها الأصلية
+
+61
+00:05:43,760 --> 00:05:49,440
+والأساسية ثلاثة فضل يا أختي أن تراعي أداب الخلوج
+
+62
+00:05:49,440 --> 00:05:52,100
+أنت تفرضها الله عز وجل على المرأة المسلمة من
+
+63
+00:05:52,100 --> 00:05:56,840
+ارتداء الحجاب وعن الاقتلاق و الخلوجوغض البصر
+
+64
+00:05:56,840 --> 00:06:00,740
+وغيرها، هذه شروط عامة أيضا لخروجها من البيت وسيرها
+
+65
+00:06:00,740 --> 00:06:04,880
+في الشارع أو أمام الناس فما بالنا لو كانت في عملها
+
+66
+00:06:04,880 --> 00:06:10,480
+الذي تعمل فيه فمن باب أولى أن تراعي هذه الأداة
+
+67
+00:06:10,480 --> 00:06:14,660
+فترتدي حجابة المرأة المسلمة المعروفة بمواصفاتها
+
+68
+00:06:14,660 --> 00:06:19,060
+المعروفة لاتختلط بالرجال ما استطعت إلى ذلك إذا لم
+
+69
+00:06:19,060 --> 00:06:21,780
+تدعوا الضرورة إلى ذلك فلا داعي ولا حاجة إلى
+
+70
+00:06:21,780 --> 00:06:27,530
+الإختلاط في هذاالأمر كذلك اللي تخلو وخلنا نتوقف
+
+71
+00:06:27,530 --> 00:06:33,210
+قليلا بس عند موضوع الخلوة يا أخوات لتخلو ب .. برجل
+
+72
+00:06:33,210 --> 00:06:38,510
+فال .. كما هو معروف يخلو الرجل بالمرأة كذلك المرأة
+
+73
+00:06:38,510 --> 00:06:43,710
+لت .. لتسمح لنفسها أن تعمل في مكان فيه خلوة بينها
+
+74
+00:06:43,710 --> 00:06:49,670
+وبين رجل واحد في مكان واحد هذا المكان كأن تعمل
+
+75
+00:06:49,670 --> 00:06:55,560
+سكورتيرة في مكتب لرجل واحدتقضي وقتا طويلا معاه
+
+76
+00:06:55,560 --> 00:06:59,560
+لوحدها ويكون 24 ساعة العمل في أوقات فراغ فهل يجوز
+
+77
+00:06:59,560 --> 00:07:03,940
+للمرأة المسلمة تحكم شرعي وفق أن تختاليه برجل أو
+
+78
+00:07:03,940 --> 00:07:06,900
+يختالي الراجل بيها هذا الوقت لا يجوز أما أن تعمل
+
+79
+00:07:06,900 --> 00:07:09,640
+في مؤسسة عامة في شركة عامة في وزارة في تربية
+
+80
+00:07:09,640 --> 00:07:14,280
+وتعليم في مستشفيات في طالع نازل رايح شافية الحركة
+
+81
+00:07:14,280 --> 00:07:17,920
+شغالة فهذا من الأمر المباح بالشروط والضوابط اللي
+
+82
+00:07:17,920 --> 00:07:23,990
+ذكرناها أما أن تعمل سكورتيرة لرجل في مكتبتخلوا أو
+
+83
+00:07:23,990 --> 00:07:29,470
+يقلوا بها و يجلسان فترة طويلة ما خل رجل بامرأة إلا
+
+84
+00:07:29,470 --> 00:07:35,990
+وكان الشيطان ثالثهما لا يخلون أحدكم بامرأة إلا مع
+
+85
+00:07:35,990 --> 00:07:40,170
+ذي محرم مافعش واحد يكون مع واحدة لحال إلا إذا كان
+
+86
+00:07:40,170 --> 00:07:48,090
+معاها محرم يعني من محارمه الأمر الرابع أو الشرط
+
+87
+00:07:48,090 --> 00:07:50,590
+الرابع في ذلك تفضل يا أخت
+
+88
+00:07:56,530 --> 00:08:01,950
+مثل .. هذا من ال .. بارك الله فيك يا عزيزي، هذا من
+
+89
+00:08:01,950 --> 00:08:06,630
+ما عمّت به البلوة اليوم في العالم الإسلام ولا يعني
+
+90
+00:08:06,630 --> 00:08:12,070
+يقتصر الذهن أو يشغل ذهن إلى واقعنا، يعني أننا ننقص
+
+91
+00:08:12,070 --> 00:08:15,390
+على واقعنا، لأ في واقع المسلمين بصورة عامة وجزء
+
+92
+00:08:15,390 --> 00:08:19,030
+منها واقعنا، يعني هناك من النساء من تعمل في هذه
+
+93
+00:08:19,030 --> 00:08:24,220
+الحرف أو هذه الأعمال المهينةتعمل راقصة وتحلق
+
+94
+00:08:24,220 --> 00:08:29,720
+للرجال والعكس هناك رجال يحلقون للسيدات مجرد راجل
+
+95
+00:08:29,720 --> 00:08:33,840
+يمس شعر امرأة او امرأة تمس راجل او كذا هذه الأمور
+
+96
+00:08:33,840 --> 00:08:37,640
+يعني الأصل اللي تكون فيها غرابة علينا هذه الأمور
+
+97
+00:08:37,640 --> 00:08:41,840
+هي الأصل في ديننا لا نستغرب يعني لما نتكلم عن هذه
+
+98
+00:08:41,840 --> 00:08:47,210
+الأمور اللي الضوابط فيها واضحةإن المرأة لا يجب أن
+
+99
+00:08:47,210 --> 00:08:51,750
+تلمس الراجل و لا أن يلمس الراجل المرأة فيها كذلك
+
+100
+00:08:51,750 --> 00:08:57,270
+في الغناء التمثيل و السيكورتيرة كما قلنا لرجل يجب
+
+101
+00:08:57,270 --> 00:09:01,270
+سول أن يكون سيكاتير الطبيعي طبعا يكون مراد سيكاتير
+
+102
+00:09:01,270 --> 00:09:03,830
+الطبيعي مرة يكون الطبيعي يعني عنده ليلة مليانة مرة
+
+103
+00:09:03,830 --> 00:09:08,090
+يكون ليلة فاضية طبيعي يجب أن تشتغل علم النوع و
+
+104
+00:09:08,090 --> 00:09:13,140
+علشان الضوابطالكلام ليس فيه مجاملة لأحد ولا عشان
+
+105
+00:09:13,140 --> 00:09:16,120
+خاطر فلانة معلش يا أستاذ عشان خاطر يعني طب فلانة
+
+106
+00:09:16,120 --> 00:09:19,740
+مافيش فيها خواطر ولا مجاملات الأحكام ليس فيها
+
+107
+00:09:19,740 --> 00:09:24,580
+خواطر ولا مجاملات نحن نتحدث عن حكم شرعي فقهي يعم
+
+108
+00:09:24,580 --> 00:09:28,770
+ويشمل كل النساء بصورة عامة لا يجوزبعد كده تقول
+
+109
+00:09:28,770 --> 00:09:32,590
+فلانة و مضطرة و عشان و طب كده و مافيش فيها هذه
+
+110
+00:09:32,590 --> 00:09:36,410
+الاستثناءات الضرورة تقدر بقدر اذا كان صاحب الضرورة
+
+111
+00:09:36,410 --> 00:09:39,930
+تلجأ للمفهي للعالم تقوله انا والله واضعي 123 و هاي
+
+112
+00:09:39,930 --> 00:09:43,450
+الظرف اللي انا فيه ولا مافيش مجال اخر ليه للعمل و
+
+113
+00:09:43,450 --> 00:09:47,090
+انا مضطرة و اسعى اذا كان فيه ظروف تسبسط من باب
+
+114
+00:09:47,090 --> 00:09:51,190
+الضرورات تبيح المحذورات قد يكون لحالة من الحالات
+
+115
+00:09:51,190 --> 00:09:54,910
+قدالكلام ليس حكم شرعي و نحن على الهواء مباشرة أو
+
+116
+00:09:54,910 --> 00:09:59,070
+يسمع كلام .. كلام هذا يعني التحليل الشيء اللي فيه
+
+117
+00:09:59,070 --> 00:10:04,190
+أصلي حرام لا يكون للجميع و إنما لحالات خاصة قد
+
+118
+00:10:04,190 --> 00:10:07,290
+يضطر إليها الإنسان لكن الأصل .. هنتكلم عن الأصل ..
+
+119
+00:10:07,290 --> 00:10:11,270
+الأصل في الأحكام .. هل يجوز؟السؤال يعني هل يجوز
+
+120
+00:10:11,270 --> 00:10:15,090
+لامرأة أو لرجل أن يختل بامرأة في أي عمل؟ لا يجوز
+
+121
+00:10:15,090 --> 00:10:19,730
+كحكم شرعي عام ما خل راجل بامرأة إلا وكان الشيطان
+
+122
+00:10:19,730 --> 00:10:23,130
+ثالثة هما الحديث اللي قلناه و لا يخلون أحدكم
+
+123
+00:10:23,130 --> 00:10:26,510
+بامرأة إلا مع ذي محرم ده الكلام عام بصورة عام
+
+124
+00:10:26,510 --> 00:10:30,390
+مالفعش في أي مجال في أي عمل في أي كذا أن تكون هناك
+
+125
+00:10:30,390 --> 00:10:36,120
+خلوة من راجل بامرأة بعد ذلكالاستثناءات هذه إلى
+
+126
+00:10:36,120 --> 00:10:39,880
+أحكام خاصة يُسأل عنها المفتي، العالم، الـ كذا فلو
+
+127
+00:10:39,880 --> 00:10:45,760
+كان هناك ضرورة ملح وحاجة ماسة لإنسان أو امرأة تعرض
+
+128
+00:10:45,760 --> 00:10:48,340
+ذلك على المفتاح فإذا أباح لها في وضعها الحالي
+
+129
+00:10:48,340 --> 00:10:52,480
+فيجوز لها فقط أما غيرها فتبقى على الأصل وقد لا
+
+130
+00:10:52,480 --> 00:10:56,260
+يبيح لها أو يجيز لها أيضا الكلام بصورة عامة ليس
+
+131
+00:10:56,260 --> 00:11:00,160
+على الاختلاط على أي عمل فيه استثناء أو فيه ضرورة
+
+132
+00:11:00,160 --> 00:11:00,900
+أو فيه حاجة
+
+133
+00:11:05,010 --> 00:11:10,930
+ماشي المهم ان في خلوة في مكان واحد المهم ان انا
+
+134
+00:11:10,930 --> 00:11:15,310
+اتحدث عن الأحكام بسرعة ولا اخصص هنا او هناك وبعد
+
+135
+00:11:15,310 --> 00:11:20,320
+ذلك لكل حالةلكل حالة يكون حكمها الخاص وليس في مقام
+
+136
+00:11:20,320 --> 00:11:24,480
+الافتهاء هنا لكي اقول هذه تجوز او لا تجوز اتكلم
+
+137
+00:11:24,480 --> 00:11:28,860
+على أحكام عامة يرجع الأمر إلى حكم الضرورة اذا كان
+
+138
+00:11:28,860 --> 00:11:33,940
+هناك ضرورة ماسة هذه العيادة لابد لها منممرضة أن
+
+139
+00:11:33,940 --> 00:11:39,140
+تكون أو قابلة أو مساعدة تأخذ حكم الخصوصي ويبقى
+
+140
+00:11:39,140 --> 00:11:43,620
+الحكم على عمومه نحن نتكلم عن الواقع بصورة عامة أن
+
+141
+00:11:43,620 --> 00:11:49,340
+هناك مكاتب بدون تحديد أسماء أو مهن معينة يكون فيها
+
+142
+00:11:49,340 --> 00:11:52,960
+سكرتيرة خاصة لصاحب هذا المكتب هذا الحكم بصورة عامة
+
+143
+00:11:52,960 --> 00:11:57,480
+لا يجوز بعد ذلك في ضروراتالضرورات تبيح المحذورات
+
+144
+00:11:57,480 --> 00:12:01,120
+لو كانت محذورة لأن هذا الأفضل أن تكون عنده ممرضة
+
+145
+00:12:01,120 --> 00:12:04,660
+أو قابلة أو امرأة ساعة تبقى تاخد حكم الضرورية
+
+146
+00:12:04,660 --> 00:12:09,520
+والحالة الخاصة لهذا فلا يعمل واضح يا أخوات؟ الكلام
+
+147
+00:12:09,520 --> 00:12:13,300
+واضح يعني في هذه الحالة والله أعلم يباح مدام فيه
+
+148
+00:12:13,300 --> 00:12:18,060
+ضرورة وفي حاجة وفي أفضلية لمساعد دكتور في حال
+
+149
+00:12:18,060 --> 00:12:22,190
+ولادة في كدا بصير خصوصياتبصير خصوصيات للمرأة و في
+
+150
+00:12:22,190 --> 00:12:26,150
+مفتح الأبواب و مافيش محذور شرعي فيه بصير بهذه
+
+151
+00:12:26,150 --> 00:12:31,990
+الطريقة ولكن برضه للاطمئنان يسأل عنها يعني الفقيه
+
+152
+00:12:31,990 --> 00:12:36,410
+العالم أو المفتي في هذه الحالة لأن الأحاديث في ذلك
+
+153
+00:12:36,410 --> 00:12:41,930
+واضحة في تحريم الخلوة مرة أخيرة باستثناء الحالات
+
+154
+00:12:41,930 --> 00:12:43,490
+اللي فيها ضرورات
+
+155
+00:12:46,090 --> 00:12:48,910
+حتى في الاختلاط لأن احنا فيه جامعة اسلامية مش فيها
+
+156
+00:12:48,910 --> 00:12:52,090
+اختلاط لكن احيانا تفرض الضرورة نفسها فبيصير في
+
+157
+00:12:52,090 --> 00:12:56,370
+حدود ضيقة في مجالات معينة في حدود مؤتمرات وكذا في
+
+158
+00:12:56,370 --> 00:12:59,790
+احتكاك في طواقم لكن هل هذه هو الأصل لا الأصل هو
+
+159
+00:12:59,790 --> 00:13:04,130
+الفصل الأصل هو الفصل الأصل اللي يكون هناك اختلاط
+
+160
+00:13:04,130 --> 00:13:08,910
+وهذه جامعة الطلاب فيها يعني في شق و الطالبات في شق
+
+161
+00:13:08,910 --> 00:13:12,670
+فهذا هو الأصل بعد ذلك ما يحدث كل الضرورة تفرضه
+
+162
+00:13:12,670 --> 00:13:20,880
+الضرورة الظرف الو ليس هوالاصل في الحكم هناك
+
+163
+00:13:20,880 --> 00:13:27,140
+من ينادي بعمل المرأة ويوجب عليها العمل والخروج
+
+164
+00:13:28,380 --> 00:13:31,320
+ويعيب على الإسلام كما قلنا قبل قليل وفي البداية
+
+165
+00:13:31,320 --> 00:13:35,340
+أنه لا يسمح للمرأة وهذا طبعا صورا ومهتما وليس هناك
+
+166
+00:13:35,340 --> 00:13:39,240
+ما يمنع من النصوص أن تخرج المرأة لتعمل أو كذا لكنه
+
+167
+00:13:39,240 --> 00:13:46,660
+يعني يقول بأن عمل المرأة واجب ويجب أن تخرج مثلها
+
+168
+00:13:46,660 --> 00:13:57,310
+مثل الرجل لحجةأو أسباب يذكرها هؤلاء المنادين بوجوب
+
+169
+00:13:57,310 --> 00:14:00,310
+عامة للمرأة ايش الحجة اللي عندهم اللي بيوجبوا من
+
+170
+00:14:00,310 --> 00:14:04,830
+خلالها خروج المرأة للعمل وكواجب لازم تخرج للعمل
+
+171
+00:14:04,830 --> 00:14:12,010
+لماذا؟ برك الله فيك ان لو خرجت المرأة واشتغلت مثل
+
+172
+00:14:12,010 --> 00:14:14,150
+مثل الرجل سيزيد ذلك من الثروة
+
+173
+00:14:18,280 --> 00:14:22,620
+بتكون هي وهو على قدم المساوى تشارك معاه يعني مش
+
+174
+00:14:22,620 --> 00:14:28,260
+مرأة نصف المجتمع فبكون الادوار مثله تلاتة اتفضلبت
+
+175
+00:14:28,260 --> 00:14:31,620
+.. بارك الله فيك .. بتحس بشخصيتها المستقلة و إنه
+
+176
+00:14:31,620 --> 00:14:35,500
+لها دور و مميزة و لما تطلع و تنارس عمل ربما كثير
+
+177
+00:14:35,500 --> 00:14:41,380
+من النساء يعني تعمل لهذه ال .. ال .. ال .. الحجة
+
+178
+00:14:41,380 --> 00:14:44,760
+او هذه .. او هذا السبب او هذا المبرر تحس بحالها و
+
+179
+00:14:44,760 --> 00:14:48,120
+قيمتها لما تخرج و امرأة و داخلها لحالها يعني هي
+
+180
+00:14:48,120 --> 00:14:52,900
+كذا طبيعية فهذه حجة الذين ينادون بعمل المرأة و
+
+181
+00:14:52,900 --> 00:14:58,410
+كأنه أصلوكأنه واجب مرة أخرى و تانية و تالتة و لا
+
+182
+00:14:58,410 --> 00:15:03,550
+نمل نقرر الإسلام لم يمنع لكنه ليس الأصل ليس الأصل
+
+183
+00:15:03,550 --> 00:15:07,630
+أن تخرج المرأة ليس الواجب أن تخرج المرأة وإنما
+
+184
+00:15:07,630 --> 00:15:12,410
+الضرورة والحاجة هي التي تجعل المرأة تخرج وإلا
+
+185
+00:15:12,410 --> 00:15:17,750
+فالأصلبيتها والاصل أن يعمل الرجل باستثناء الأماكن
+
+186
+00:15:17,750 --> 00:15:21,010
+كما قلنا اللي لابد من وجود المرأة فيها كالطب
+
+187
+00:15:21,010 --> 00:15:26,010
+والتمريد والتعليم وغيرها ممن لا يجيدها إلا المرأة
+
+188
+00:15:26,010 --> 00:15:28,930
+فده المرأة اللي بتقوم فيها بعد ذلك أعمال يقوم بها
+
+189
+00:15:28,930 --> 00:15:34,250
+الرجال فلا داعي لأنيعني تنافسهم فيها النساء
+
+190
+00:15:34,250 --> 00:15:38,010
+وحنتكلم عندنا بعد قليل على ذلك إلا بقدر الضرورة
+
+191
+00:15:38,010 --> 00:15:43,030
+برضه إلا بقدر الحاجة والضرورة لكن الأصل مين المعيل
+
+192
+00:15:43,030 --> 00:15:45,210
+ومين المنفق ومين اللي عليه الواجب ومين عليه هو
+
+193
+00:15:45,210 --> 00:15:51,150
+الراجل فيعطى الفرصة أكثر كيف نرد على هذه الحجة في
+
+194
+00:15:51,150 --> 00:15:55,170
+ردود ستة حوالين بدنا نقشها مع بعض ونرد من خلالها
+
+195
+00:15:55,170 --> 00:16:03,990
+على حجة هؤلاء ايه اتفضله أول ردكيف يؤثر عليها يؤثر
+
+196
+00:16:03,990 --> 00:16:09,250
+عليها بارك
+
+197
+00:16:09,250 --> 00:16:14,020
+الله فيك و احنا مش ناقصين يعنيبطالة عندنا بطالة و
+
+198
+00:16:14,020 --> 00:16:19,640
+بطاطا يعني كتيرة و متوفرة فإن تدخل المرأة و تقتحم
+
+199
+00:16:19,640 --> 00:16:24,400
+طب احنا عمال في مجال الرجال في بطالة فكيف لو زاحمت
+
+200
+00:16:24,400 --> 00:16:29,580
+المرأة فستكون وضع البطالة أكثر وستكون فرصة عمل
+
+201
+00:16:29,580 --> 00:16:32,940
+الرجال أقل مدى أن في نساء دخلوا على الخط في شغل و
+
+202
+00:16:32,940 --> 00:16:36,940
+في عمل فلو فسحوا المجال أفسحوا المجال للرجال لكان
+
+203
+00:16:36,940 --> 00:16:42,940
+هناك نسبة أقل من البطالةأحنا بتتعلم يعني عشان
+
+204
+00:16:42,940 --> 00:16:46,940
+نشتغل فبعدين كده هم على يعني هنتعلم نبع في الفيروس
+
+205
+00:16:46,940 --> 00:16:52,100
+انا ايه اللي قولت؟ اه انا لم اقول ذلك انا لم اقول
+
+206
+00:16:52,100 --> 00:16:57,740
+ذلك تعلمي العلم الذي يناسبك ويصلح لكي في المستقبل
+
+207
+00:16:57,740 --> 00:17:02,020
+ان تجدي فرصة عمل لكي كامرأة يتناسب كما قولنا في
+
+208
+00:17:02,020 --> 00:17:06,700
+الشرط السابقفي شروط خروج المرأة أن تعمل في عمل
+
+209
+00:17:06,700 --> 00:17:11,600
+يناسب أنوثتها كإمرأة فبتشتغل في المجالات اللي فيها
+
+210
+00:17:11,600 --> 00:17:14,940
+تعليم فيها تطبيق فيها تمريض في صحافة وإعلام اليوم
+
+211
+00:17:14,940 --> 00:17:18,140
+المرأة دخلت على الخط ممكن تعمل في لقات مع نساء مع
+
+212
+00:17:18,140 --> 00:17:23,880
+كذا في أمور يعني قد يحتاج المجتمع وتطورت وتوسعت
+
+213
+00:17:23,880 --> 00:17:31,310
+فلمانع نحن قلنا ليس هناك مانعشرعي من عمل المرأة
+
+214
+00:17:31,310 --> 00:17:35,630
+وحتى لما نقول في مجالها و ال .. كذا نقول من باب
+
+215
+00:17:35,630 --> 00:17:39,890
+الأفضلية والأحسن والأفضل إلا في حالات الضرورة أو
+
+216
+00:17:39,890 --> 00:17:42,650
+حاجة المجتمع إليها يعني باب أفضلية أن تعمل في
+
+217
+00:17:42,650 --> 00:17:45,510
+مجالها الخاص لكن لو عملت في عمل يعمل فيه الرجال
+
+218
+00:17:45,510 --> 00:17:50,130
+لكن هي برضه قادر على ذلك فهل هناك ما يمنع؟ لأمقولش
+
+219
+00:17:50,130 --> 00:17:53,110
+حرام، يعني لم نقول كلمة الحرام أو ممنون، قولنا
+
+220
+00:17:53,110 --> 00:17:56,570
+الأصل، الأفضل، واضح؟ يعني نستخدم لفظ الأصل
+
+221
+00:17:56,570 --> 00:18:01,370
+والأفضل، لأنه ليس هناك نص شرعي بالتحريم، والحرام
+
+222
+00:18:01,370 --> 00:18:05,630
+ما حرمه الله ورسوله، لا يجرؤ أحد أن يقول لأ حراممن
+
+223
+00:18:05,630 --> 00:18:10,290
+وين حرام؟ أين النص؟ الحرام بدنا نص، لو لما قلنا
+
+224
+00:18:10,290 --> 00:18:13,170
+الخلوة حرام، من وين جبناها؟ مش اجتهاد مننا، من
+
+225
+00:18:13,170 --> 00:18:16,370
+النصوص الشرعية، إما قال الله أو قال الرسول صلى
+
+226
+00:18:16,370 --> 00:18:19,250
+الله عليه وسلم، فنحن هنا نتكلم عن الأصل والأفضل
+
+227
+00:18:19,250 --> 00:18:23,710
+والأحسن، واضح يا أخوتي؟ وليس هناك ما يمنع المرأة
+
+228
+00:18:23,710 --> 00:18:29,760
+أو أن تتعلم للتعاملالنقطة الثانية توضح النقطة
+
+229
+00:18:29,760 --> 00:18:33,320
+الأولى انهى بتزاحم الرجال مين هم هذول الرجال اللى
+
+230
+00:18:33,320 --> 00:18:39,700
+قد يكونوا في المجتمع قد يكون هذا الراجل مين زوج او
+
+231
+00:18:39,700 --> 00:18:46,340
+اخوه او ابوه او ابنها بارك الله فيك يعني انت اخدت
+
+232
+00:18:46,340 --> 00:18:52,180
+مكان زوجك اللى الاصل ان يكون هو في مقام العمل فانت
+
+233
+00:18:52,180 --> 00:18:57,680
+اشتغلت وقعدت في البيتأه يعني ما بتصير انت خدت فرصة
+
+234
+00:18:57,680 --> 00:19:01,920
+عمل هو مالجاش قد يكون أبوكي اللي ينفق عليكي ومطلوب
+
+235
+00:19:01,920 --> 00:19:07,560
+منه وواجب عليه الانفاق فانت أخدت مكان لو لم تكن
+
+236
+00:19:07,560 --> 00:19:11,900
+فيه لربما كان أبوكي في هذا المقام أو أخوكي أو ابنك
+
+237
+00:19:11,900 --> 00:19:16,120
+أو كده يعني قد يكون في ذلك ونعيد ونكرر مرة ثانية
+
+238
+00:19:16,120 --> 00:19:20,320
+المشكلة بتظل في بالي أنا ماتشتغلش يعنيلأ، نبقى على
+
+239
+00:19:20,320 --> 00:19:26,700
+الأصل والأفضل وليس على الواجب كما أوجبه هؤلاء،
+
+240
+00:19:26,700 --> 00:19:30,140
+فليس في الإسلام ما يوجب إلا في حالات ضرورة أيضًا
+
+241
+00:19:30,140 --> 00:19:34,660
+بيكون هناك فرض كفاية على المرأة أن تكون في مجالات
+
+242
+00:19:34,660 --> 00:19:38,600
+لابد أن تكون فيها نساء، كالطبيبات، هذا فرض كفاية،
+
+243
+00:19:38,600 --> 00:19:44,700
+يجب أن يكون هناك عدد من النساء يكفي لتطبيب ومداوات
+
+244
+00:19:44,700 --> 00:19:51,050
+النساء في كل مجتمع مسلمواجب كفاية فرض كفاية إذا لم
+
+245
+00:19:51,050 --> 00:19:56,150
+يقم بيه البعض إذا لم يقم بيه البعض يأثم المجتمع
+
+246
+00:19:56,150 --> 00:19:59,990
+لأنه لم يقم بهذا الواجب بدل أن يكون الرجال كلهم
+
+247
+00:19:59,990 --> 00:20:02,950
+يعالجوا النساء لماذا لاتكون نساء كذلك في مجال
+
+248
+00:20:02,950 --> 00:20:06,450
+التطبيب وغيرها من هذه المجالات لابد أن يكون هناك
+
+249
+00:20:06,450 --> 00:20:12,470
+عدد مقبول يسع كل مجتمع مسلم من النساء فيما يخص
+
+250
+00:20:12,470 --> 00:20:12,930
+النساء
+
+251
+00:20:17,310 --> 00:20:28,090
+الأمر الثالث برك
+
+252
+00:20:28,090 --> 00:20:32,770
+الله فيك جداش يعني بتحصل مرأة مهما حصلت من مال
+
+253
+00:20:32,770 --> 00:20:40,620
+وكسبت من أجر ومن مال هل سيوازي ويساويالعطف والحنان
+
+254
+00:20:40,620 --> 00:20:45,320
+الذي تعطيه لأبنائها والذي سيحرم منه الأبناء بخروج
+
+255
+00:20:45,320 --> 00:20:52,490
+المرأة إلى العمل نعم إلا إذا كانوا كبارةأحنا بنحن
+
+256
+00:20:52,490 --> 00:20:56,870
+برضه على الأصل وهناك استثناء قد يكونوا كبار قد لا
+
+257
+00:20:56,870 --> 00:21:00,250
+يحتاجوا قد يعني احنا بنتكلم في حالات قد تكون
+
+258
+00:21:00,250 --> 00:21:04,430
+موجودة وليس هي الحالات اللي يعني عامة بصورة عامة
+
+259
+00:21:04,430 --> 00:21:07,130
+والكلام يا أخوات ما تخلوناش نضل نعيد ونزيد ونقول
+
+260
+00:21:07,130 --> 00:21:10,570
+على الأصل على الأفضلية وليس على الوجوب ولا على
+
+261
+00:21:10,570 --> 00:21:14,950
+التحريم وانا أنصح في هذا المقام أن يبتعد المسلمون
+
+262
+00:21:14,950 --> 00:21:19,370
+والمسلمات جميعا عن موضوع حرام وحلالكلمة حرام و
+
+263
+00:21:19,370 --> 00:21:25,530
+حلال ما تخلواش على لسانكم تلقائيا أو لأبسط الأمور
+
+264
+00:21:25,530 --> 00:21:30,690
+ايش رأيك؟ لحرام اتوكل على اللا حلال ربنا نهان عن
+
+265
+00:21:30,690 --> 00:21:35,170
+ذلك و لا تقولوا لما تصفوا لسناتكم الكذب هذا حلال و
+
+266
+00:21:35,170 --> 00:21:40,170
+هذا حرام لتفتروا على الله الكذب فإن الحلال ما أحله
+
+267
+00:21:40,170 --> 00:21:43,630
+الله و رسوله عشان أقول حلال بدي نص بيقوله أنه حلال
+
+268
+00:21:44,410 --> 00:21:48,670
+والحرام ما حرمه الله ورسوله عشان أقول هذه حرام بدي
+
+269
+00:21:48,670 --> 00:21:52,070
+يكون في عندي دليل من وين حرام؟ في آية في نص ومش
+
+270
+00:21:52,070 --> 00:21:54,710
+أنا اللي بجيب الدليل ومش أنا اللي بفّم الدليل بدي
+
+271
+00:21:54,710 --> 00:21:58,230
+أرجع لأقوال العلماء في هذه المسألة فاسألوا أهل
+
+272
+00:21:58,230 --> 00:22:01,570
+الذكر كنتم لا تعلمون مفهومش أروح أبني الحرام و
+
+273
+00:22:01,570 --> 00:22:05,010
+الحلال و الحكم الشرعي على آية قرأتها و الله وفهمت
+
+274
+00:22:05,010 --> 00:22:08,840
+لحالي وفهمت منها حكمهماشاء الله مجتهد سهل او مجتهد
+
+275
+00:22:08,840 --> 00:22:13,400
+او الحرام كذلك فعشان بدي ارجع الى اقوال العلماء في
+
+276
+00:22:13,400 --> 00:22:18,740
+المسائل المنصوص عليها ولمش منصوص عليها فهي مسائل
+
+277
+00:22:18,740 --> 00:22:24,480
+اجتهادية نرجع الى اهل الفتوى والاجتهاد فيه النقطة
+
+278
+00:22:24,480 --> 00:22:29,440
+الرابعة يا اخوات اتفضل ما تقديه المرأة في الغالب
+
+279
+00:22:29,440 --> 00:22:33,060
+من عمل مدينة لعمل بسيط اما عملها في البيت فلا
+
+280
+00:22:33,060 --> 00:22:38,740
+يستطيع يقوم بها غيرهابارك الله فيك يعني أي عمل
+
+281
+00:22:38,740 --> 00:22:44,960
+مهما يكون ثقيلا أو شاقا على المرأة ممكن أبسط واحد
+
+282
+00:22:44,960 --> 00:22:49,060
+من الرجال يقوم به كون المرأة جدرت عليه أنت الراجل
+
+283
+00:22:49,060 --> 00:22:52,640
+من باب أولى أن يقدر على هذا العمل لكن عملها في
+
+284
+00:22:52,640 --> 00:22:58,290
+البيت هل يقدر عليه الرجال؟بيقدر يطبخ ويعجن ويكنس
+
+285
+00:22:58,290 --> 00:23:02,030
+ويفعل كذا وكذا عشان أنا مسجل كان حاكل واحد أشياء
+
+286
+00:23:02,030 --> 00:23:07,430
+أكثر في حق الأولاد ويقوم بإيه كذا فيهم هناك ماني
+
+287
+00:23:07,430 --> 00:23:13,530
+أكتر هو يستطيع ولكن قداش نسبتهم قليلة يعني هل لإن
+
+288
+00:23:13,530 --> 00:23:19,370
+دو طول اتروح وبال واحتمال وصبر على التدبير البيت
+
+289
+00:23:19,370 --> 00:23:23,960
+والمنزل والقيان بأعباء كالمرأةيعني هاي مقامة، هذا
+
+290
+00:23:23,960 --> 00:23:29,680
+مكانها برضه الاصل بيكون .. مش بيقول الواجب والفرض،
+
+291
+00:23:29,680 --> 00:23:33,800
+الاصل في ذلك، وما نتحدث عنه هو على الأصل والأفضلين
+
+292
+00:23:36,940 --> 00:23:42,640
+خمسة و يخص يعني الطالبات و حضاراتكم ده ما احنا
+
+293
+00:23:42,640 --> 00:23:45,280
+بقول احنا بدنا .. انا هنا خاطر مش شجع ادفش الا
+
+294
+00:23:45,280 --> 00:23:47,660
+الأخت يعني بدنا عشان النوع فضل الأخت اللي هنا
+
+295
+00:23:47,660 --> 00:23:50,520
+البنت ما دامت في المدرسة او الجامعة فهي تتلقى
+
+296
+00:23:50,520 --> 00:23:53,460
+لعلامة وهذا لا يجوز ارهاقها بالعمل معاه و اذا
+
+297
+00:23:53,460 --> 00:23:57,800
+انتهت من الدراسة فانها غالبا هتنقص فيبارك الله فيك
+
+298
+00:23:57,800 --> 00:24:01,080
+و في كلام كتير موجود في هذا السياق يعني هل مطلوب
+
+299
+00:24:01,080 --> 00:24:04,500
+منك أنت الآن و أنت في مقام العلم و طالب أن تعمل و
+
+300
+00:24:04,500 --> 00:24:09,410
+تشتغل و كده كيف بدك توازن بين العملالشاق بين
+
+301
+00:24:09,410 --> 00:24:14,530
+الدراسة ورغم هيك في هناك من يعملنا من النساء وكذلك
+
+302
+00:24:14,530 --> 00:24:20,530
+في الرجال وبيوازن لكن كيف يكون الحالة الطبيعية و
+
+303
+00:24:20,530 --> 00:24:24,810
+النفسية أو الجسدية يكون مرهق تعبان هل كان مرة هنا
+
+304
+00:24:24,810 --> 00:24:30,430
+و مرة هنا و مش قادر يوفقه متعب ومرهق ليش لأنه كلف
+
+305
+00:24:30,430 --> 00:24:34,810
+نفسه أكثر مما يطيب وبرضه الكلام على الحالة العادية
+
+306
+00:24:34,810 --> 00:24:39,170
+لكن لو اضطر لذلك فبكون مضطرلا يوجد عنده مديل عنده
+
+307
+00:24:39,170 --> 00:24:42,090
+وضع على ظرف اقتصادي عنده وكذا .. لكن واحد مش مضطر
+
+308
+00:24:42,090 --> 00:24:45,250
+.. او واحدة مش مضطرة .. لماذا ترفق نفسك؟ يعني أبوك
+
+309
+00:24:45,250 --> 00:24:48,510
+ما شاء الله بيخيروك كويس و بينفق عليك ومش مقصر ..
+
+310
+00:24:48,510 --> 00:24:52,570
+لماذا اعمل وانا طالب في هذه الحالة؟ وليس حراما ولا
+
+311
+00:24:52,570 --> 00:24:56,190
+حلالا .. عشان
+
+312
+00:24:56,190 --> 00:24:59,490
+ما يتضلش يخضر في بالنا يعني بيجوزش يعني .. لأ ..
+
+313
+00:24:59,490 --> 00:25:04,420
+اللهش نحط موضوع بيجوزش و بيجوزالنقطة السادسة
+
+314
+00:25:04,420 --> 00:25:09,000
+والاخيرة في الرد على من يدعو إلى عمل مرأة أو يوجب
+
+315
+00:25:09,000 --> 00:25:11,900
+عليها ذلك، تفضليه مع إنهم
+
+316
+00:25:23,090 --> 00:25:27,610
+لا ينتجون أو لا يقدمون نفعا ماديا الجيش اللي بيحرص
+
+317
+00:25:27,610 --> 00:25:31,210
+هذا الوطن ماذا يقدم من الناحية من الثروة
+
+318
+00:25:31,210 --> 00:25:35,730
+الاقتصادية والمالية والمادية بالعكس بل هو هي بيأخذ
+
+319
+00:25:35,730 --> 00:25:41,250
+من الدولة ويستحق ذلك بكل احترام وتقدير لأنه يقوم
+
+320
+00:25:41,250 --> 00:25:48,300
+بخدمة جليلة يحمايةأمن الوطن والأعراض والأموال وكذا
+
+321
+00:25:48,300 --> 00:25:53,440
+فهذا سيقان يعطي فالقضية القضية لا تقاس بالمقياس
+
+322
+00:25:53,440 --> 00:25:56,260
+المادة والله نسمح للمرأة هذا بزيد هذا رد على من
+
+323
+00:25:56,260 --> 00:25:59,460
+يقول ان عمل مرأة يزيد من الدخل القوم بدناه يعني هل
+
+324
+00:25:59,460 --> 00:26:03,420
+كل الأمور مالية واقتصادية وثروة طب هل هناك الجيش
+
+325
+00:26:03,420 --> 00:26:07,120
+اللي بقدر خدمة كبيرة ما بيقدر شيء للثروة
+
+326
+00:26:07,120 --> 00:26:13,110
+الاقتصادية بإنما يأخذ منها لأن له دورمهم لابد ان
+
+327
+00:26:13,110 --> 00:26:17,110
+يؤدي في هذا المقام مش مطلوب منه يشتغل او يعمل او
+
+328
+00:26:17,110 --> 00:26:19,690
+يزيد في الثروة اللي اخرى و المرأة كذلك اللي هي دور
+
+329
+00:26:19,690 --> 00:26:23,330
+مهم مش مطلوب منها انها تزيد مطلوب وجودها في البيت
+
+330
+00:26:23,330 --> 00:26:27,650
+لان هي اللي بتأسس هذا المجتمع و الأم مدرسة اذا
+
+331
+00:26:27,650 --> 00:26:32,070
+اعددتها اعددت شعبا طيب الاعراق فهي مدرسة و مربية و
+
+332
+00:26:32,070 --> 00:26:37,640
+فاضلةوبنعيد مرة عشرة يمكن صار هذا على الأصل وبعد
+
+333
+00:26:37,640 --> 00:26:42,460
+ذلك إذا خرجت أو عملت تعمل فيما يناسبها وفي حالات
+
+334
+00:26:42,460 --> 00:26:48,740
+تحتاج إليها أو تضطر إليها وفي مجالات المجتمع بحاجة
+
+335
+00:26:48,740 --> 00:26:51,680
+إليه يكون في ساعتها المجتمع محتاجة فهي تعمل لأن
+
+336
+00:26:51,680 --> 00:26:55,770
+المجتمع بحاجة إليهفافضل هم كمان اذا هم بقصورها من
+
+337
+00:26:55,770 --> 00:26:59,070
+ناحية مادية، في الغرب روح المرأة من الأول النهار
+
+338
+00:26:59,070 --> 00:27:01,910
+لقافره بالعمل، هذا أبدأ إلى أفساد المجتمع من حيال
+
+339
+00:27:01,910 --> 00:27:04,530
+الأخلاق ودرجة المرأة اللي يبنقها، بالتالي هم الآن
+
+340
+00:27:04,530 --> 00:27:08,150
+بيعملوا ميزانيا تقمع عشان يعيدوا الأخلاق القانوني،
+
+341
+00:27:08,150 --> 00:27:12,110
+الردوع والشباب، فهذه ال .. هذي يعنيبارك الله فيك و
+
+342
+00:27:12,110 --> 00:27:15,830
+أحسنتي و أجدتي في هذا المجال و هذا مجال مهم جدا
+
+343
+00:27:15,830 --> 00:27:20,810
+ربما أقفلناه أو لم نذكره فهذا مقابل هذا الخروج هذا
+
+344
+00:27:20,810 --> 00:27:25,570
+الفراغ الكبير اللي متروك في التربية و الأخلاق و في
+
+345
+00:27:25,570 --> 00:27:29,770
+فراغ كبير من سيملأه و من سيقوم بإيه غير هذه الأم
+
+346
+00:27:29,770 --> 00:27:34,010
+الفاضلة المربية المؤسسة لكذا فهناك معالجات كثيرة
+
+347
+00:27:34,010 --> 00:27:41,500
+لمثل هذا الفراغ الاجتماعي و الأخلاقي و القيمالقضية
+
+348
+00:27:41,500 --> 00:27:44,920
+السابعة من قضايا المرأة التي يثيرها دعواته التحرير
+
+349
+00:27:44,920 --> 00:27:51,920
+حول المرأة في الإسلام الاختلاق بين الجنسين فهم
+
+350
+00:27:51,920 --> 00:27:56,440
+يدعون إلى الاختلاق ويعيبون على الإسلام أنه لم يسمح
+
+351
+00:27:56,440 --> 00:28:00,990
+للمرأة أن تختلط بالرجلوتشاركوا في المجتمع والقضية
+
+352
+00:28:00,990 --> 00:28:06,510
+فيها نوع من القرب من موضوع العمل خارج البيت لأن في
+
+353
+00:28:06,510 --> 00:28:10,510
+العمل في اختلاط في كذا فالقضية عشان هي كان الأستاذ
+
+354
+00:28:10,510 --> 00:28:14,030
+أسامة سأل يعني عن موضوع الاختلاط ونحن نتحدث عن
+
+355
+00:28:14,030 --> 00:28:18,370
+العمل لإنه إلا علاقة ومباشرة فجاءت بعده مباشرة
+
+356
+00:28:18,370 --> 00:28:24,100
+الاختلاط بين الجنسينوهذا ما يسعى إليه المجتمع
+
+357
+00:28:24,100 --> 00:28:28,480
+الغربي أو الغربيون في المجتمعات الإسلامية يريدون
+
+358
+00:28:28,480 --> 00:28:36,090
+للمرأة أنتختلط بالرجل جنبًا إلى جنب لعمّ الفساد
+
+359
+00:28:36,090 --> 00:28:41,130
+الذي عمّ في الغرب ويعاني المجتمع المسلم مما عانى
+
+360
+00:28:41,130 --> 00:28:46,730
+منه الغربيون ولا يزالون يعانون وبتمنوا كما صنعت في
+
+361
+00:28:46,730 --> 00:28:52,110
+إحصائيات أن يرجعوا إلى الوراء في هذه القضية لما
+
+362
+00:28:52,110 --> 00:28:59,570
+يعني يعانون منهم من مشاكل اجتماعيةنهيكم عن الأمراض
+
+363
+00:28:59,570 --> 00:29:04,930
+أيضًا التي فتكت بهم من جراء هذا الإختلاط الذي سبب
+
+364
+00:29:04,930 --> 00:29:09,650
+فيه أمراض كثيرة نتيجة الاتصال الغير مشروع بين
+
+365
+00:29:09,650 --> 00:29:16,550
+الراجل والمرأة فهم يسعون إلى استغلال النساء، ترويج
+
+366
+00:29:16,550 --> 00:29:22,310
+المخدرات بينهم، تشجيعهم على الحرام والفاحشة وكأن
+
+367
+00:29:22,310 --> 00:29:28,960
+المرأة أصبحت سلاة رخيصة تباع وتشترىوالمرأة الغربية
+
+368
+00:29:28,960 --> 00:29:34,360
+كما قلنا اليوم تشكو وتعاني من نتائج هذا الاختلاط
+
+369
+00:29:34,360 --> 00:29:40,860
+في إحصائيات مهولة ومخيفة هنا و80% من الأمريكيات
+
+370
+00:29:40,860 --> 00:29:46,560
+يعتقد أن الحرية التي حصلت عليها المرأة خلال
+
+371
+00:29:46,560 --> 00:29:52,390
+الثلاثين عاماهي سبب الانحلال والعنف في الوقت
+
+372
+00:29:52,390 --> 00:29:56,150
+الراهن سبب هذه الحرية اللي اعطيت للجميع فما معنى
+
+373
+00:29:56,150 --> 00:29:59,750
+الحرية يعني انت حر ان تفعل ما تشاء معناه انت حر ان
+
+374
+00:29:59,750 --> 00:30:04,210
+تفعل كذا ان تسرق ان تزني ان تتعاطى المخدرات ان فش
+
+375
+00:30:04,210 --> 00:30:08,710
+هناك ليس هناك قيود ولا ضوابط لا اجتماعية ولا
+
+376
+00:30:08,710 --> 00:30:13,350
+اخلاقية ولا عادات ولا اعراف ولا قيم فيفعل انسان ما
+
+377
+00:30:13,350 --> 00:30:17,780
+يشاء وهذا لا يتم الا وينفي مجتمع الغاب، تقول في
+
+378
+00:30:17,780 --> 00:30:21,960
+الغاب، مافيش في الغاب قوانين ولا أحكام ولا أخلاق،
+
+379
+00:30:21,960 --> 00:30:27,460
+فالقوي يأكل، الضعيف يعتدي عليه ويفترس ومن سيحاسب
+
+380
+00:30:27,460 --> 00:30:31,880
+من، فهذا حكم الغاب، ليس حكم البشر للبشر، البشر
+
+381
+00:30:31,880 --> 00:30:38,610
+يختلفوا عن حكم الحيواناتكذلك في 16% من الفتيات بين
+
+382
+00:30:38,610 --> 00:30:43,010
+سن 12 إلى 17 سنة يعانون من مشاكل ذات علاقة
+
+383
+00:30:43,010 --> 00:30:48,070
+بالمخدرات في المجتمعات الغربية لأن ما ذا يعقل
+
+384
+00:30:48,070 --> 00:30:52,090
+الشاب أو الفتاة في هذا السن المبكر اللي فيه سن
+
+385
+00:30:52,090 --> 00:30:55,850
+المراقة اللي يريد الشاب أو الفتاة أن ينطلق أن يفعل
+
+386
+00:30:55,850 --> 00:31:02,810
+كل ما يريدولا يجد رادع له ومانع يمنعه من ذلك هنا
+
+387
+00:31:02,810 --> 00:31:06,630
+يأتي دور الأسرة ويأتي دور الأب ويأتي دور الأم ومن
+
+388
+00:31:06,630 --> 00:31:10,710
+قبل ذلك يأتي دور الدين والقيم والأخلاق في توجيه
+
+389
+00:31:10,710 --> 00:31:14,330
+هؤلاء، هؤلاء لا يجدون من يوجههم فينطلقوا بهذه
+
+390
+00:31:14,330 --> 00:31:18,430
+الحرية المسعورة ليفعلوا ما يشاءون
+
+391
+00:31:20,850 --> 00:31:26,290
+ثم هذه الإحصائية 16% من الفتيات بنفس السن 12 إلى
+
+392
+00:31:26,290 --> 00:31:33,190
+17 سنة يبدو مكرر الكلام وأيضا يعانون بسبب المخدرات
+
+393
+00:31:33,190 --> 00:31:36,790
+والتعليم المختلط كل ذلك يشجع على العلاقات بين
+
+394
+00:31:36,790 --> 00:31:41,430
+الأولاد والبنات وعدم التركيز لأنه في المدارس أو
+
+395
+00:31:41,430 --> 00:31:45,090
+المعاهد أو الكليات او كذا حينما يكون هناك اختلاط
+
+396
+00:31:45,090 --> 00:31:52,560
+فسيكونليس هناك تركيزا في العلم و العلوم المحصلة
+
+397
+00:31:52,560 --> 00:31:57,520
+طالما في ذلك الإختلاط في هذا الجيل و هذا السن اللي
+
+398
+00:31:57,520 --> 00:32:05,520
+فيه طورة الشباب و المراهقةو 75% من المراهقات
+
+399
+00:32:05,520 --> 00:32:15,960
+الحوامل من
+
+400
+00:32:15,960 --> 00:32:19,800
+المدارس المختلطة عملوا إحصائية في بعض المدارس
+
+401
+00:32:19,800 --> 00:32:24,020
+المختلطة في الغرب فوجدوا هذه النسبة المهولة بسبب
+
+402
+00:32:24,020 --> 00:32:28,980
+هذا الإختلاطعملوا نفس الإحصائية في نفس المجتمع في
+
+403
+00:32:28,980 --> 00:32:33,140
+مجتمع واحد ليس فيه مدارس مختلطة فوجدوا فيها نسبة
+
+404
+00:32:33,140 --> 00:32:39,440
+الفتيات الحوامل 5% لأن في فصل معناها في 70% سبب
+
+405
+00:32:39,440 --> 00:32:43,340
+الإختلاط لأن هي نفس المجتمع في هذه المدارس اللي
+
+406
+00:32:43,340 --> 00:32:48,300
+فيش فيها ففي مدرس بنات فتيات لم يجدوا هذه النسبة
+
+407
+00:32:48,300 --> 00:32:54,360
+المهولة اللي وجدوها ولمّا عملوا بينالمدارس
+
+408
+00:32:54,360 --> 00:33:00,180
+الإسلامية التي تطبق الفصل بين الجنسين كام كانت
+
+409
+00:33:00,180 --> 00:33:06,140
+النسبة؟ مافيش صفر في المئة وهذا سببه الواضح
+
+410
+00:33:06,140 --> 00:33:12,260
+الاختلاق بين الجنسين في هذه المرحلة أو هذه الفترة
+
+411
+00:33:12,260 --> 00:33:16,300
+ونحن كمسلمين يا أخوات لنا شخصيتنا المستقلة
+
+412
+00:33:16,300 --> 00:33:21,600
+المتميزة لنا قيمنا لنا أخلاقناالتي نستمدها من
+
+413
+00:33:21,600 --> 00:33:27,500
+ديننا ومطلوب ألا نجاري الآخرين في كل ما عندهم حتى
+
+414
+00:33:27,500 --> 00:33:31,500
+إذا دخلوا جحراء ضبّن دخلناه كما قال عليه الصلاة
+
+415
+00:33:31,500 --> 00:33:35,020
+والسلام نتبعهم في كل شيء لا يكن أحدكم إما .. مش
+
+416
+00:33:35,020 --> 00:33:37,500
+اللي واحد إما .. وين ما راحوا الناس بيروح معاهم
+
+417
+00:33:37,500 --> 00:33:41,460
+وين ما .. كذا لا يكن أحدكم إما يقول أنا مع الناس
+
+418
+00:33:41,460 --> 00:33:45,600
+إن أحسن الناس أحسن وإن أساء أساءتحط رأسك بينها
+
+419
+00:33:45,600 --> 00:33:49,360
+الروس و قول لها قطع الروس هذه الأمثلة الشعبية
+
+420
+00:33:49,360 --> 00:33:53,900
+الدارجة المعارضة للإسلام والدين و قيمنا لا يجوز
+
+421
+00:33:53,900 --> 00:33:57,460
+الإنسان أن يطلع رأسه وبين الروس ولا ينظر حوله ولا
+
+422
+00:33:57,460 --> 00:34:04,600
+يتأمل ولا يكون ذوق ذا بصيرة و نقات يعرف أن هذا صح
+
+423
+00:34:04,600 --> 00:34:10,180
+فيتبعه و هذا خطأ أو باطل فيجتنبوالحديث يكمل ذلك
+
+424
+00:34:10,180 --> 00:34:15,560
+ولكن واطنوا أنفسكم لازم تكونوا شخصيتكم المستقل إن
+
+425
+00:34:15,560 --> 00:34:20,920
+أحسن الناس أن تحسنوا وإن أساءوا أن تجتنبوا إساءتهم
+
+426
+00:34:20,920 --> 00:34:26,160
+هذا الموقف الشرعي وهذا يعني المبدأ الشرعي اللي
+
+427
+00:34:26,160 --> 00:34:29,980
+بعلمنا إياه النبي عليه الصلاة والسلام فمطلوب أن
+
+428
+00:34:29,980 --> 00:34:34,960
+نجاري هؤلاء في اختلاطهم في مدرسهم وجامعاتهم ونعمل
+
+429
+00:34:34,960 --> 00:34:40,220
+مثلهمو للحديث يا أستاذ أوسامة خلّيك معانا يمكن
+
+430
+00:34:40,220 --> 00:34:44,720
+يكون جزء من الجواب في الكلام القاتي ماكانش بانعيد
+
+431
+00:34:44,720 --> 00:34:51,180
+السؤال والجواب عليه لكي نعرف الحكم الشرعي للاختلاط
+
+432
+00:34:52,030 --> 00:34:57,990
+ما يجوز منه وما لا يجوز اختلاط المرأة بالرجل لنرى
+
+433
+00:34:57,990 --> 00:35:02,310
+وضع المرأة المسلمة في عهد النبي صلى الله عليه وسلم
+
+434
+00:35:02,310 --> 00:35:06,690
+وهو الأصل والأساس لنا كمسلمين لقد كان لكم في رسول
+
+435
+00:35:06,690 --> 00:35:10,230
+الله أسوة حسنة في كل شيء كيف كانت المرأة في عهده؟
+
+436
+00:35:10,230 --> 00:35:14,470
+كيف كانت تخرج؟كيف كانت علاقتها بالرجال في أثناء
+
+437
+00:35:14,470 --> 00:35:18,350
+خروجها معهم أو اختلاطها فيهم أو كذا، بدنا نستعرض
+
+438
+00:35:18,350 --> 00:35:25,830
+ذلك لنرى يعني هذا الوضع أولا نجد مين من الأخوات
+
+439
+00:35:25,830 --> 00:35:28,190
+اللي ما سمعناهم، مش اللي أخت اللي في الآخر، فضلا
+
+440
+00:35:28,190 --> 00:35:32,510
+كمان
+
+441
+00:35:32,510 --> 00:35:33,050
+مرة؟
+
+442
+00:35:36,810 --> 00:35:42,230
+بارك الله فيك إذا كانت تصلي في المسجد الذي يصلي
+
+443
+00:35:42,230 --> 00:35:46,170
+فيه الرجال هذا يقتضي أن تخرج من بيتها فليس الخروج
+
+444
+00:35:46,170 --> 00:35:51,690
+محرمة فليس الخروج محرمة وايضا تصلي مع الرجال في
+
+445
+00:35:51,690 --> 00:35:55,750
+المكان اللي بيصلي فيه الرجال معهم مش معهم يعني
+
+446
+00:35:55,750 --> 00:36:01,150
+جامهم معهم يعني تصلي في المسجد الذي يصلون فيه لأنه
+
+447
+00:36:01,150 --> 00:36:05,050
+سيأتي الحديث بالتفصيل بعد قليل وايضا كانت تحضر
+
+448
+00:36:05,050 --> 00:36:10,900
+صلاةالعيدين حتى كمان يعني مش بس العيد يعني كاسم
+
+449
+00:36:10,900 --> 00:36:14,420
+مفرد لكن صلاة العيدين ودعى النبي صلى الله عليه
+
+450
+00:36:14,420 --> 00:36:18,020
+وسلم إلى خروج النساء حتى الحيض منهم لأن يشهدوا
+
+451
+00:36:18,020 --> 00:36:21,160
+صلاة العيد بس مايصلوش يحضر الخطبة ويستفيدوا
+
+452
+00:36:21,160 --> 00:36:24,340
+ويشاركوا المسلمين بهجتهم وفرحتهم هذا يوم عيد يوم
+
+453
+00:36:24,340 --> 00:36:28,000
+فرحة تخرج فيه المرأة إلى المصلة إلى العراء إلى كذا
+
+454
+00:36:28,000 --> 00:36:31,500
+يعني هذا سماعة الإسلام ولم يمنع المرأة من هذا
+
+455
+00:36:31,500 --> 00:36:36,960
+الخروج لكن في ضوابط هنتكلم عليها الآن بعد قليلولكن
+
+456
+00:36:36,960 --> 00:36:41,160
+في صلاتها مع الرجل سواء في الجمعة او في الأعياد او
+
+457
+00:36:41,160 --> 00:36:47,900
+كذا اين يكون مقامها بجانب الرجل معا و سويا و
+
+458
+00:36:47,900 --> 00:36:54,850
+ملاسقين لبعض لها مكانوهو في خلف الرجل حتى لا تحدث
+
+459
+00:36:54,850 --> 00:37:01,530
+الفتنة المنهية عنه أو المتوقع فالرجال في الصفوف
+
+460
+00:37:01,530 --> 00:37:06,970
+الأولى والنساء في الصفوف المؤخرة وفي الوسط الصبيان
+
+461
+00:37:06,970 --> 00:37:10,270
+حتى يكون هناك فاصل وحاجة هذه صلاة وعبادة كيف تسخش
+
+462
+00:37:10,270 --> 00:37:13,170
+عفويا الإنسان لتكون الرجل بجانب المرأة كما يحدث في
+
+463
+00:37:13,170 --> 00:37:18,620
+الكنائس أو في غيرهولما خاف النبي صلى الله عليه
+
+464
+00:37:18,620 --> 00:37:24,360
+وسلم الفتنة على النساء من كثرة خروجهم ودخولهم
+
+465
+00:37:24,360 --> 00:37:27,540
+المسجد والاتقاهم بالرجال وبدخلوا من باب واحد كانوا
+
+466
+00:37:27,540 --> 00:37:33,420
+فاقترح البعض عليه ان يجعل لهنا بابا خاصا فجعل لهنا
+
+467
+00:37:33,420 --> 00:37:36,980
+بابا خاصا واللي اليوم موجود هذا الباب ويسمى باب
+
+468
+00:37:36,980 --> 00:37:42,300
+النساء ايضا
+
+469
+00:37:42,300 --> 00:37:48,070
+نقطة ثانثة يا اخواتي في هذا الجانبأه مين شاركنا
+
+470
+00:37:48,070 --> 00:37:55,530
+فيها، من الأخوات اللي ما سمعناهومش، تفضل الأخت صلى
+
+471
+00:37:55,530 --> 00:38:03,840
+الله عليه وسلم فجعل لهنا يوم، انبرك الله فيكيعني
+
+472
+00:38:03,840 --> 00:38:07,100
+كانوا حتى في الدروس مش بس في الصلاة و يروحوا، لما
+
+473
+00:38:07,100 --> 00:38:09,980
+يكون فيه درس للنبي عليه الصلاة والسلام و وعد،
+
+474
+00:38:09,980 --> 00:38:12,760
+يضلهم جالسين مش يصلوا، يشربوا و يروحوا على الدور،
+
+475
+00:38:12,760 --> 00:38:16,880
+يحضرنا الدروس، حتى أصبح هناك حرج عندهم، طب الرجال
+
+476
+00:38:16,880 --> 00:38:20,540
+بيسأله و بيناقشواو بيسألوا عن خصوصيات تحدث معاهم
+
+477
+00:38:20,540 --> 00:38:23,480
+طب المرأة أمام الرجال فصارت محرجة يا رسول الله
+
+478
+00:38:23,480 --> 00:38:26,920
+ممكن تعملنا يوم تخصصوا إلنا عشان ناخد راحتنا معاك
+
+479
+00:38:26,920 --> 00:38:30,960
+و نسألك عن ما يخص النساء و شؤون النساء فجعل لهنا
+
+480
+00:38:30,960 --> 00:38:37,000
+يوما لقيا هنا فيه فكان يجلس معهنا يوما في الأسبوع
+
+481
+00:38:37,000 --> 00:38:41,700
+النقطة الرابعة في ذلك فضلوا أن المرأة كانت تشارك
+
+482
+00:38:41,700 --> 00:38:44,220
+في الجهاد في سبيل الله في التمريد و الإسعاف و
+
+483
+00:38:44,220 --> 00:38:48,670
+ثقاية المجاهدينبرك الله فيك كان لها دور حتى في
+
+484
+00:38:48,670 --> 00:38:51,910
+الجهاد المرأة شاركت وفي التاريخ الإسلامي والسيار
+
+485
+00:38:51,910 --> 00:38:58,070
+المغازي واضح هذا الدور ولكن كان دورها دور اللائق
+
+486
+00:38:58,070 --> 00:39:02,170
+والملائم لطبيعة تسخي المرضى وتسعفهم وتسخي
+
+487
+00:39:02,170 --> 00:39:07,530
+المجاهدين وتطهو لهم وتحضر لهم الطعام والشراب وغير
+
+488
+00:39:07,530 --> 00:39:11,970
+ذلك مما تقدر عليه المرأة واللي شاركت في الجهاد
+
+489
+00:39:11,970 --> 00:39:17,860
+بسلاحها وعتادها وكذا كانوا قلائلقلائل اللي كنا من
+
+490
+00:39:17,860 --> 00:39:20,500
+النساء اللي شاركوا بالصلاة ومذكورات بالاسم في
+
+491
+00:39:20,500 --> 00:39:23,820
+التاريخ كأنه ليس الأصل في المرأة أن تخرج بالصلاة
+
+492
+00:39:23,820 --> 00:39:28,240
+وتخرج تجاهد .. الأصل هو عمل الرجل لكن إذا وجدت
+
+493
+00:39:28,240 --> 00:39:32,220
+امرأة من نفسها الكفاءة والقدرة وماشاء الله عليها
+
+494
+00:39:32,220 --> 00:39:38,320
+عفية وجسد يتحملفتخرج تحمل السلاح وتقاتل ولا مانع
+
+495
+00:39:38,320 --> 00:39:43,100
+في ذلك وهي في شواهد في التاريخ ورغم ذلك في أثناء
+
+496
+00:39:43,100 --> 00:39:49,360
+هذا الاختلاط بين الجنسين هناك أداب وشروط وضوابط
+
+497
+00:39:49,360 --> 00:39:53,020
+لهذا الاختلاط مع الرجال هي تخرج مع الرجال و تمارس
+
+498
+00:39:53,020 --> 00:39:56,780
+نفس العمل تقدر عبادة بتكون في مكان واحد بدو يكون
+
+499
+00:39:56,780 --> 00:40:01,040
+الضوابط العامة تقريبا شبيه بالضوابط اللي ذكرناها
+
+500
+00:40:01,040 --> 00:40:06,780
+وينفي خروج المرأة للعمل، ما بختلفش، قطب البصر
+
+501
+00:40:06,780 --> 00:40:10,540
+وارتداء الحجاب وعدم الخلوة وتجنب عوامل الإغراء
+
+502
+00:40:10,540 --> 00:40:15,420
+والشروط والضابط العامة، فيجب على المرأة أن تراعي
+
+503
+00:40:15,420 --> 00:40:20,340
+كل ذلك وإلا يا أخوات هنا بنتجرأ أو بنقول وإلا يصبح
+
+504
+00:40:20,340 --> 00:40:26,240
+خروجها حراما، الآن بقول حراماإذا خالفت، إذا طلعت
+
+505
+00:40:26,240 --> 00:40:29,300
+تشتغل بدون الحجاب، إذا طلعت تشتغل بإغراء، إذا طلعت
+
+506
+00:40:29,300 --> 00:40:33,580
+تشتغل تثير الفتنة، إذا طلعت تشتغل وتعمل خارج البيت
+
+507
+00:40:33,580 --> 00:40:36,920
+بدون رقيب ولا حسيب ولا .. معناها إيجاب مش ملتزمة،
+
+508
+00:40:36,920 --> 00:40:40,480
+لكن إذا التزمت الضوابط الشرعية والأداب وكذا، فيحق
+
+509
+00:40:40,480 --> 00:40:44,400
+لها ويجوز لها يعني أن تعمل يعني بالشروط والضوابط
+
+510
+00:40:44,400 --> 00:40:49,160
+التي ذكرناها، في كلام كتير وإحصائيات يعني ممكن أن
+
+511
+00:40:49,160 --> 00:40:54,260
+نرجع إليهاموضوع الحجاب يا أخوات بدقيقتين بس عشان
+
+512
+00:40:54,260 --> 00:40:56,940
+نتركه لكم يعني عشان ما نادهش المرة الجاية و يكون
+
+513
+00:40:56,940 --> 00:41:00,360
+موضوعنا ليس هناك معلومات يعني كثيرة تحتاج إلى
+
+514
+00:41:00,360 --> 00:41:06,760
+الشرح والاستفادة معلومات في جوهرها أن ال ..أعداء
+
+515
+00:41:06,760 --> 00:41:10,740
+الإسلام ودعاة التحرير أيضا يدعون ويزعمون أن
+
+516
+00:41:10,740 --> 00:41:15,660
+الإسلام ظلم المرأة في فرضه عليها الحجاب، قيدها أو
+
+517
+00:41:15,660 --> 00:41:20,220
+سجنها أو حبسها أو منعها، هل هذا صحيح؟ هذا كل كلام
+
+518
+00:41:20,220 --> 00:41:27,310
+إدعاء باطل، الهدف منه إخراج المرأة عنخلقها وعفافها
+
+519
+00:41:27,310 --> 00:41:32,210
+وحيائها لكي يصبح المجتمع بعيدا عن الإسلام والدين
+
+520
+00:41:32,210 --> 00:41:36,710
+والقيم وهذا ما ذكرته المباشرة أنا ماليجان وغيرها
+
+521
+00:41:36,710 --> 00:41:39,950
+جلدستون رئيس وزراء إنجلترا بدهم المرأة المسلمة
+
+522
+00:41:39,950 --> 00:41:43,870
+تخرج وهذا مظهر من مظاهر خروجها عن الإسلام والدين
+
+523
+00:41:43,870 --> 00:41:48,880
+نفسه هنا كمانايضا يتهم الحجاب انه تزامط و رجعية
+
+524
+00:41:48,880 --> 00:41:52,400
+يمثل انتماء للجماعات الدينية، الحجاب يعيق المرأة
+
+525
+00:41:52,400 --> 00:41:56,080
+عن الحركة، يسبب لها الخجل والسخر، هذا كلام ليس
+
+526
+00:41:56,080 --> 00:42:00,180
+صحيح ولا سليم ولا يحتاج إلى رد عليه ويكفي عند
+
+527
+00:42:00,180 --> 00:42:05,720
+البعض الصلاة والصوم وطهارة القلب وسلامة النيةيعني
+
+528
+00:42:05,720 --> 00:42:09,100
+مش شرط القضية مش بالمظهر و تحط حجاب و تطلع و هذا
+
+529
+00:42:09,100 --> 00:42:12,540
+زعم بعض أخواتنا المسلمات اللي بتبرج و بيطلع و
+
+530
+00:42:12,540 --> 00:42:16,720
+بيقولك هو يعني الحكاية بالشكل و باللبس الإيمان
+
+531
+00:42:16,720 --> 00:42:21,580
+بالقلب الإيمان و اين؟ بالقلب فبنقولها سلامة قلبك
+
+532
+00:42:21,580 --> 00:42:27,100
+اي قلب هذا اللي فيه إيمان و لا يلتزم بأمر الله
+
+533
+00:42:27,100 --> 00:42:33,770
+بالحجاب للمرأةو أخيرا من أقوال بعض النساء اللي
+
+534
+00:42:33,770 --> 00:42:41,210
+بتذرع و بعدم الحجاب انه هحتجب لما أكبر لما أتزوج
+
+535
+00:42:41,210 --> 00:42:45,550
+والله جوزه بيمنعني بيسببلي الصداع مرة جربت حطيته
+
+536
+00:42:45,550 --> 00:42:49,270
+مضايقت منه فرفطت روحي في ال shop مش عارف بتحملهوش
+
+537
+00:42:49,270 --> 00:42:52,930
+فهذه كل حجة فاضية و فارغة ولا أساس لها من الصحة يا
+
+538
+00:42:52,930 --> 00:42:57,540
+أخواتكثر والأغلبية الساحقة اليوم في نساء و بناتنا
+
+539
+00:42:57,540 --> 00:43:01,200
+يرتدين الحجاب ولا يعانينا من هذه الأشياء كلها حجاج
+
+540
+00:43:01,200 --> 00:43:06,860
+تافية و ذرائع يعني فاضية ليس لها أساس من الصحة
+
+541
+00:43:06,860 --> 00:43:12,020
+يعني ننهي و نختم بهذا الكلامموضوع المرأة ثالث
+
+542
+00:43:12,020 --> 00:43:16,840
+وسائل التغريب لنتقل في المحاضرة القادمة إن شاء
+
+543
+00:43:16,840 --> 00:43:21,620
+الله للحديث عن رابع وسائل التغريب العولمة وبارك
+
+544
+00:43:21,620 --> 00:43:25,200
+الله فيكم والسلام عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/uuUhdD6P5j4_raw.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/uuUhdD6P5j4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a5b17203f62897a088a244e5154a15295cf6a647
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/uuUhdD6P5j4_raw.srt
@@ -0,0 +1,2036 @@
+1
+00:00:19,560 --> 00:00:23,560
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:23,560 --> 00:00:29,420
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,420 --> 00:00:34,340
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,340 --> 00:00:39,320
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,320 --> 00:00:44,040
+علمتنا وزيدنا علمًا آمين رب العالمين أما بعد
+
+6
+00:00:44,770 --> 00:00:49,070
+انتهينا يا أخوات في محاضرة الماضية من الحديث عن
+
+7
+00:00:49,070 --> 00:00:56,010
+العالمة رابع وسائل التغريب وفي محاضرة اليوم نتعرف
+
+8
+00:00:56,010 --> 00:01:03,590
+علىنموذج ومثال للحركات الهدامة والمذاهب السياسية
+
+9
+00:01:03,590 --> 00:01:10,230
+والإلحادية المنتشرة في العالم وهي الماسونية سنتعرف
+
+10
+00:01:10,230 --> 00:01:15,310
+في الماسونية على معنى هذا المصطلح وهذا المذهب كما
+
+11
+00:01:15,310 --> 00:01:19,150
+تعودنا في كل المصطلحات أو المذاب والمبادئ نعرف
+
+12
+00:01:19,150 --> 00:01:24,290
+بهذا المبدأ وهذا المذهب أو هذه الحركةمن هي
+
+13
+00:01:24,290 --> 00:01:28,990
+الميسونية؟ ماذا تعني هذه الكلمة؟ أصلها؟ نشأتها؟
+
+14
+00:01:28,990 --> 00:01:34,370
+كيف بدأت ونشأت؟ ما هي أهدافها التي تريد أن تصل
+
+15
+00:01:34,370 --> 00:01:39,370
+إليها؟ ما هي وسائلها التي تعتمدها للوصول في تحقيق
+
+16
+00:01:39,370 --> 00:01:44,550
+أهدافها؟ هناك درجات للميسونية والميسونيين سنتعرف
+
+17
+00:01:44,550 --> 00:01:48,670
+على هذه الدرجات تعرف على علاقة الميسونية بالدين
+
+18
+00:01:49,790 --> 00:01:54,390
+بالمرأة أو نظرة الماسونية للدين والمرأة ومن قبل
+
+19
+00:01:54,390 --> 00:02:00,750
+نظرتها للإله ومن أهم المحاور التي سنركز عليها في
+
+20
+00:02:00,750 --> 00:02:05,270
+الحديث عن الماسونية علاقة الماسونية باليهودية
+
+21
+00:02:05,270 --> 00:02:10,970
+وستتبين لنا هذه العلاقة من خلال أدلة ووثائق سنتعرف
+
+22
+00:02:10,970 --> 00:02:16,750
+عليها بالتفصيل عند الحديث عن هذهجزية وفي النهاية
+
+23
+00:02:16,750 --> 00:02:23,150
+سنتعرف على فتوى علماء المسلمين في الماسونية هذا كل
+
+24
+00:02:23,150 --> 00:02:28,430
+ما يتعلق بهذه الحركة الهدامة وهذا المذهب السياسي
+
+25
+00:02:28,430 --> 00:02:34,520
+الإلحادي المنتشر في العالم ككلونبدأ كالعادة
+
+26
+00:02:34,520 --> 00:02:39,760
+والمعتاد في الحديث عن معنى هذه الكلمة وأصلها، ماذا
+
+27
+00:02:39,760 --> 00:02:44,440
+تعني المياسونية في اللغة، من أين أصل هذه الكلمة
+
+28
+00:02:44,440 --> 00:02:50,370
+وماذا تعني هذه الكلمة في المصطلح أو كاصطلاعحينما
+
+29
+00:02:50,370 --> 00:02:53,950
+نبحث عن الماسونية كما بحثنا من قبل عن العلمانية
+
+30
+00:02:53,950 --> 00:02:59,490
+وعن العولمة وعن القومية وغيرها نجد أن أصلها ليس
+
+31
+00:02:59,490 --> 00:03:02,910
+عربية ان هذه الكلمة لم تنتج في القوامس العربية ولا
+
+32
+00:03:02,910 --> 00:03:08,350
+في اللغة العربية وإنما هي معربة أو مترجمة حسب يعني
+
+33
+00:03:08,350 --> 00:03:12,550
+اللغات التي استخدمت هذا المصطلح بدءا باللغة
+
+34
+00:03:12,550 --> 00:03:18,070
+الإنجليزيةو من ثم بعد ذلك الفرنسية ففي اللغة
+
+35
+00:03:18,070 --> 00:03:25,170
+الإنجليزية أصل هذا المصطلح كلمة free mason أو free
+
+36
+00:03:25,170 --> 00:03:31,150
+masonary free mason يعني البناء الحر free masonary
+
+37
+00:03:31,150 --> 00:03:37,730
+يعني البناء الحر ننسبه للبناء و في اللغة الفرنسية
+
+38
+00:03:37,730 --> 00:03:43,210
+قريب برضه من هذا المصطلح فيقول في اللغة الفرنسية
+
+39
+00:03:44,680 --> 00:03:50,300
+franc-maçon هيك في اللهجة يعني بتاعتهم franc-maçon
+
+40
+00:03:50,300 --> 00:03:56,300
+و free-maçonnerie franc-maçon يعني البناء الصادق
+
+41
+00:03:56,300 --> 00:03:59,560
+هناك free-maçon أو free-maçonnerie يعني البناء أو
+
+42
+00:03:59,560 --> 00:04:05,600
+البناء الحروة كلهما من البناء كما نلاحظ أو كما نرى
+
+43
+00:04:05,600 --> 00:04:11,310
+لما عربت هذه الكلمة أو ترجمت فأصبحأو أصبح لفظ
+
+44
+00:04:11,310 --> 00:04:17,890
+الكلمة الماسونية بعضهم يلفظها الفيرماسونية وبعضهم
+
+45
+00:04:17,890 --> 00:04:24,110
+الفيرماسون وفي بلاد الشام وفي بلاد العراق فخموا
+
+46
+00:04:24,110 --> 00:04:29,710
+الصين إلى صعد فتصدر صعد الفيرماسون بهذا اللفظ وهذا
+
+47
+00:04:29,710 --> 00:04:35,490
+المصطلح كله يدور حول الماسونية التي تعني كما قلنا
+
+48
+00:04:35,490 --> 00:04:40,330
+البناءالحر فالميسونية لغةً معناها البناء الحر
+
+49
+00:04:40,330 --> 00:04:47,210
+والميسونيون هم البناء الأحرار فما علاقة الميسونية
+
+50
+00:04:47,210 --> 00:04:54,450
+بالبناء والميسونيين بالبناء أيضًا يعني كلها تدور
+
+51
+00:04:54,450 --> 00:04:58,630
+حول البناء والبناء ما هذه العلاقة في الميسونية
+
+52
+00:04:58,630 --> 00:05:03,190
+بالبناء اه يا أخوات من هم دول او من هو البناء الحر
+
+53
+00:05:03,190 --> 00:05:07,170
+ومن هم البناء الأحرارو انا على حد ذهم الذين قاموا
+
+54
+00:05:07,170 --> 00:05:11,390
+بالبارحة اللي كانت سليمانيابارك الله فيك و أحسنت
+
+55
+00:05:11,390 --> 00:05:15,090
+هم يدعون الميسونيون حينما أسسوا هذا المذهب و هذا
+
+56
+00:05:15,090 --> 00:05:19,170
+الفكر و هذا الاتجاه و أخذوا هذه الكلمة و هذا
+
+57
+00:05:19,170 --> 00:05:25,450
+المصطلح من أصل ديني يهودي فالبنؤون الأحرار التي
+
+58
+00:05:25,450 --> 00:05:28,650
+تعني كلمة الميسونية هذا اللفظ و هذا المصطلح هم
+
+59
+00:05:28,650 --> 00:05:34,410
+البنؤون الذين قاموا ببناء هيكل سليمان المزعوم
+
+60
+00:05:34,410 --> 00:05:38,900
+المفروض دائما نقول على حد زعماليهود فهؤلاء الذين
+
+61
+00:05:38,900 --> 00:05:44,160
+قاموا بهذا البناء أخذوا شرف هذا البناء حيث الهيكل
+
+62
+00:05:44,160 --> 00:05:47,580
+يعني بيت الرب الذي بنى هذا البيت كما نقول نحن
+
+63
+00:05:47,580 --> 00:05:51,820
+البيت الحرام والبيت المعمور والمسجد الأقصى فاللي
+
+64
+00:05:51,820 --> 00:05:55,280
+بناه وقام عليه في الأول يعني إله فضل وإله كده
+
+65
+00:05:55,280 --> 00:06:00,900
+فبينسب الماسونيون أنفسهم إلى هؤلاء الناس وهذا من
+
+66
+00:06:00,900 --> 00:06:07,830
+أول لحظة ماذا نرى أو نشتم من هذا التعريفيهودية هذه
+
+67
+00:06:07,830 --> 00:06:12,170
+الحرجة والمذنبة من أول كلمة اللفظة المصطلح الكلمة
+
+68
+00:06:12,170 --> 00:06:16,610
+نفسها لها علاقة باليهودي وهذا سيخدمنا في موضوع
+
+69
+00:06:16,610 --> 00:06:20,870
+الحديث عن علاقة الميسونية باليهودي وهذا أحد
+
+70
+00:06:20,870 --> 00:06:27,500
+الدلائل والإشارات والعلامات لهذه العلاقةما معنى
+
+71
+00:06:27,500 --> 00:06:31,480
+الماسونية في الاصطلاح كمصطلح درج وانا اتناول
+
+72
+00:06:31,480 --> 00:06:35,640
+الماسونية بالحديث ماذا نعني بالماسونية كحركة
+
+73
+00:06:35,640 --> 00:06:40,860
+وكمذهب تفضلي طبعا في تعريفين او في اكثر من تعريفات
+
+74
+00:06:40,860 --> 00:06:51,660
+الوارد لان في تعريفين التعريف الأول هي عن طريق
+
+75
+00:06:51,660 --> 00:06:58,370
+ايش كامل التعريف عن طريق تقويدهدم الأديان عن طريق
+
+76
+00:06:58,370 --> 00:07:07,450
+هدم الأديان غير الدين اليهودي وهدم الأخلاق الالحاد
+
+77
+00:07:07,450 --> 00:07:13,130
+نعم
+
+78
+00:07:13,130 --> 00:07:18,810
+يوثقهم يعني مع بعض عهد
+
+79
+00:07:23,220 --> 00:07:28,080
+برك الله في هذا التعريف كان طويلا لكنه يصف الحالة
+
+80
+00:07:28,080 --> 00:07:33,060
+التي عليها الماسونيين وأن هذه الماسونية هي عبارة
+
+81
+00:07:33,060 --> 00:07:42,140
+عن منظمة إرهابية عالمية سرية و إرهابية كما قلنا و
+
+82
+00:07:42,140 --> 00:07:47,200
+غامضةيعني لا تفشي أسرار إلى أحد إلا فيما بين
+
+83
+00:07:47,200 --> 00:07:51,160
+أعضائها كما سنرى وتهدد من يفشي أسرارها من أعضائها
+
+84
+00:07:51,160 --> 00:07:55,920
+أو من خارج أعضائها بالقتل هدفه هو سيطرة اليهود على
+
+85
+00:07:55,920 --> 00:08:01,920
+العالم وحكم اليهود العالم عن طريق هدم الأديان مع
+
+86
+00:08:01,920 --> 00:08:06,660
+دين اليهود لأنهم قائمون على هذا الأمر على
+
+87
+00:08:06,660 --> 00:08:12,380
+الميسونية وإشاعة الإباحية والإلحاد فيالعالم ولهم
+
+88
+00:08:12,380 --> 00:08:19,580
+طريقة في دخول العضو الجديد لهذه المثونية حيث يضع
+
+89
+00:08:19,580 --> 00:08:25,640
+يده على التوراة أو العهد القديم وهذا أيضا يؤكدنقطة
+
+90
+00:08:25,640 --> 00:08:28,780
+جديدة في الأدلة والشواهد على يهودية الميسونية
+
+91
+00:08:28,780 --> 00:08:34,820
+بيقسم اليمين بأن يحفظ الأسرار على العهد القديم
+
+92
+00:08:34,820 --> 00:08:40,860
+فيجمعهم ويوثقهم ويربطهم هذا العهد و هذا القسم اللي
+
+93
+00:08:40,860 --> 00:08:46,060
+بيقسموه على العهد القديم الكتاب المقدس عند اليهود
+
+94
+00:08:46,060 --> 00:08:50,640
+في تعريف تاني لأحد الكتاب اسمه جواد رفع أتلا خان
+
+95
+00:08:50,640 --> 00:08:52,220
+بيقول أن الميسونية مالة
+
+96
+00:08:57,600 --> 00:09:01,420
+قبالة اسم كتاب عند اليهود فده الكتاب ماله
+
+97
+00:09:08,910 --> 00:09:12,470
+لأ احنا ده مش تاكملة التعريف يعني التعريف هو فقط
+
+98
+00:09:12,470 --> 00:09:16,150
+السطر الأول وجزء من السطر التاني هي الاسم الجديد
+
+99
+00:09:16,150 --> 00:09:21,710
+للشريعة اليهودية المقنعة ورموزها وتقاليدها يهودية
+
+100
+00:09:21,710 --> 00:09:27,410
+قبالة يعني ماخدة من هذا الكتاب اللي هو عبارة عن
+
+101
+00:09:27,410 --> 00:09:32,970
+ككتيل ده صح التعبير ككتيل من الكتاب المقدس ومزيج
+
+102
+00:09:32,970 --> 00:09:37,290
+من الفلسفة والتعليم الروحية والشعودة والسحر حاطينه
+
+103
+00:09:37,580 --> 00:09:40,920
+في هذا الكتاب المسمى بالقبلة و بيؤمن في اليهود و
+
+104
+00:09:40,920 --> 00:09:47,500
+يقدسه اليهودفهي اسم جديد بدل أن نقول اليهودية نقول
+
+105
+00:09:47,500 --> 00:09:52,120
+الماسونية بس بدل أن يقولوا نحن اليهود و يظهروا
+
+106
+00:09:52,120 --> 00:09:55,100
+أنفسهم كيهود و الناس تكره اليهود و العالم يكره
+
+107
+00:09:55,100 --> 00:09:59,300
+اليهود لما أساءوا و أفسدوا في العالم فظهروا باسم
+
+108
+00:09:59,300 --> 00:10:05,180
+جديد تحت هذا التنظيم يعني كقناع كما يقول الهيرسل
+
+109
+00:10:05,180 --> 00:10:09,330
+أن الماسونية تعمل كقناع لليهوديةيعني انا كواحد
+
+110
+00:10:09,330 --> 00:10:12,610
+لابس قناع مش معروف منه، لكن مين هو؟ هو يهودي، بس
+
+111
+00:10:12,610 --> 00:10:16,450
+لابس قناع يظهر فيه أمام الناس، هذا القناع هو
+
+112
+00:10:16,450 --> 00:10:19,690
+الماثونية، أما هو في حقيقته يهودي، وفي حقيقتها
+
+113
+00:10:19,690 --> 00:10:25,090
+يهودية مقنعة، يعني لابس قناع اسمه الماثونيةوهي في
+
+114
+00:10:25,090 --> 00:10:30,070
+حقيقتها يهودية وارتباطها مع اليهودي ومع التوراة
+
+115
+00:10:30,070 --> 00:10:34,610
+المحرفة عند اليهود ما له هذا الارتباط واضح وظاهر
+
+116
+00:10:34,610 --> 00:10:40,410
+لأنها تستند إلى آيات من التوراة ومثلها الأعلى
+
+117
+00:10:40,410 --> 00:10:46,290
+والأعظم الذي تعظمه .. مين هو؟ اسمه الأستاذ حرام
+
+118
+00:10:46,290 --> 00:10:54,600
+مين هذا الأستاذ حرام؟هذا عريف البنائين الأحرار في
+
+119
+00:10:54,600 --> 00:10:59,240
+بناء هيكل سليمان المزعوم مرة أخرى نقول في القدس،
+
+120
+00:10:59,240 --> 00:11:03,500
+اذا برضه بيرجعوا إلى علاقة الهيكل والبناء في هذا
+
+121
+00:11:03,500 --> 00:11:10,300
+الإسم فالقدوة أو المثل الأعلى عند الميسونيين هو
+
+122
+00:11:10,300 --> 00:11:15,940
+هذا اليهودي الذي كان يشرف على البنائين الأحرار في
+
+123
+00:11:15,940 --> 00:11:20,160
+أثناء بنائهم لهيكل سليمان المزعوم كما يدعي اليهود
+
+124
+00:11:22,630 --> 00:11:29,890
+بتى نشأة الماسونية؟ وهل يعني المؤرخين بيجمعوا على
+
+125
+00:11:29,890 --> 00:11:35,270
+نشأة واحدة ولا هناك خلاف بين المؤرخين والعلماء حول
+
+126
+00:11:35,270 --> 00:11:39,750
+نشأة وتحديد نشأة الماسونية وبداية الماسونية؟
+
+127
+00:11:39,750 --> 00:11:46,730
+الحقيقة ان هناكخلاف ككثير من المذاهب والمبادئ عبر
+
+128
+00:11:46,730 --> 00:11:50,010
+التاريخ هناك من يرجع إلى تاريخ معين وهناك إلى
+
+129
+00:11:50,010 --> 00:11:54,230
+تاريخ أخر كما رأينا في العالمة وفي غيرها وفي
+
+130
+00:11:54,230 --> 00:11:58,910
+القومية كذلك هنا لها نشأتان يمكن أن نقول لها
+
+131
+00:11:58,910 --> 00:12:04,090
+نشأتان أو لها بدايتان نشأة قديمة ونشأة حديث بداية
+
+132
+00:12:04,090 --> 00:12:07,950
+قديمة وبداية حديث البداية الأولى أو النشأة الأولى
+
+133
+00:12:07,950 --> 00:12:14,990
+لحركة الماسونيةتقول بأن مؤسسها مين هو؟ من المؤسس
+
+134
+00:12:14,990 --> 00:12:21,790
+الأول لها؟ اسمه إيش؟ ميريدوس الثاني هو والي
+
+135
+00:12:21,790 --> 00:12:27,710
+الرومان على فلسطين وهو يهودي ومغالب في يهوديته،
+
+136
+00:12:27,710 --> 00:12:28,710
+ماله هذا؟
+
+137
+00:12:32,560 --> 00:12:36,040
+هذا مدة حكمة يعني هو حوالي سبع سنوات حكم فيها وكان
+
+138
+00:12:36,040 --> 00:12:43,400
+هو المؤسس لهذه الحركة وهذا المذهب وكان فضل هو
+
+139
+00:12:43,400 --> 00:12:47,020
+يهودي مغالي يرأى ان اليهود شعب الله المفتر وواحدة
+
+140
+00:12:47,020 --> 00:12:50,240
+مقدرة يستحقون الحياة وغيرهم من الشعوب المسفرة
+
+141
+00:12:50,240 --> 00:12:54,260
+لعقوب الشعب داليبرك الله في وضع اعتقاد اليهود في
+
+142
+00:12:54,260 --> 00:13:00,300
+غير اليهود الذين يطلقون عليهم اسم الأميين كما في
+
+143
+00:13:00,300 --> 00:13:05,760
+القرآن أو الجييم كما هو مصطلح الشائع عند اليهود
+
+144
+00:13:05,760 --> 00:13:09,120
+جييم يعني غير اليهود هؤلاء الجييم لا يستحقون
+
+145
+00:13:09,120 --> 00:13:13,920
+الحياة هؤلاء الجييم مخلوقين خدم وعبيد للسيد
+
+146
+00:13:13,920 --> 00:13:20,620
+اليهودي والسادة اليهود حتى انأحد بروتوكولات حكماء
+
+147
+00:13:20,620 --> 00:13:25,840
+صهيون الكتاب السياسي المعتمد عند اليهود وهو عبارة
+
+148
+00:13:25,840 --> 00:13:30,940
+عن 24 بروتوكول جاء في أحد هذه البروتوكولات ما نصه
+
+149
+00:13:30,940 --> 00:13:38,420
+خلق العالم أجمع ليكون حميرا لبني صهيون عزكم الله،
+
+150
+00:13:38,420 --> 00:13:42,240
+هكذا ينظر العالم اليهود عفوا إلى العالم هو مخلوق
+
+151
+00:13:42,240 --> 00:13:48,270
+كالحمير والحيواناتالمسخرة لخدمتهم القرآن أكد هذه
+
+152
+00:13:48,270 --> 00:13:53,750
+النظرة من اليهود لغير اليهود الذين يسمونهم اليهود
+
+153
+00:13:53,750 --> 00:13:58,570
+بالاميين لأنهم فقط اللي أهل الكتاب فقط اللي على
+
+154
+00:13:58,570 --> 00:14:05,030
+الحق والاخرون أميين ذلك بأنهم قالوا ليس علينا في
+
+155
+00:14:05,030 --> 00:14:09,370
+الأميين سبيل السبيل هو المحاسب ربنا مابيحسبنا أيش
+
+156
+00:14:09,370 --> 00:14:13,070
+ماعملنا في هؤلاء الأميين لو قتلناهم ذبحناهم سرقنا
+
+157
+00:14:13,070 --> 00:14:18,520
+منهم ماعملنا احتلنا أرضهم هدوليعني أميين غير يهود
+
+158
+00:14:18,520 --> 00:14:24,140
+وإحنا سان المقدس المحترم فقط هو اليهودي ومع ده فهو
+
+159
+00:14:24,140 --> 00:14:30,580
+عبد وخادم لنا فكذا ينظر اليهود إلى العالم من غير
+
+160
+00:14:30,580 --> 00:14:36,710
+اليهود فهو هذا الرجل اللي دوس الثانيكان عنده هذه
+
+161
+00:14:36,710 --> 00:14:40,410
+النظرة وبالتالي أنشأ و أسس هذه الميسونية على هذا
+
+162
+00:14:40,410 --> 00:14:45,750
+الفكر و على هذا المبدأ و هذا المعتقد ساعده في
+
+163
+00:14:45,750 --> 00:14:50,290
+تأسيس هذه المنظمة اثنان من اليهود ايضا من من حوله
+
+164
+00:14:50,290 --> 00:14:55,230
+والاتنين مين هما حرام
+
+165
+00:14:55,230 --> 00:15:03,070
+ابيض ومقابلو بارك الله فيك كانت الاتنين اللي كانوا
+
+166
+00:15:03,070 --> 00:15:08,540
+معاهفي بداية النشأة والتأسيس وقام هؤلاء الثلاثة
+
+167
+00:15:08,540 --> 00:15:16,900
+بتأسيس هذه المنظمة وهذا الفكر وكانت تهدف أول ما
+
+168
+00:15:16,900 --> 00:15:21,180
+قامت .. إيش كان هدف يا أخوات؟ الهدف الأول الأساسي
+
+169
+00:15:21,180 --> 00:15:24,580
+كان لها .. كان الهدف هو القضاء على المسيحية عبر
+
+170
+00:15:24,580 --> 00:15:28,800
+التنكيل المنصرانية واختيار وتشريت جامعة المدعومة
+
+171
+00:15:29,290 --> 00:15:33,330
+بارك الله فيك، لأن الهدف كان القضاء على المسيحية
+
+172
+00:15:33,330 --> 00:15:36,990
+والنصرانية طب ليش ماقلناشه على الإسلام؟ مش إسلام
+
+173
+00:15:36,990 --> 00:15:42,410
+فششهاش من أولها؟ لأن ماكنش رسول مولود صلى الله
+
+174
+00:15:42,410 --> 00:15:44,470
+عليه و سلم طب وقت إيش مولود الرسول صلى الله عليه و
+
+175
+00:15:44,470 --> 00:15:49,790
+سلم؟ ده ماكانش، يلا فتحت الباب على نفسك 537 إيه؟
+
+176
+00:15:49,790 --> 00:15:54,400
+احنا سألناك ولا سألناها؟فضل .. ماكنتش مولد الرسول
+
+177
+00:15:54,400 --> 00:15:56,080
+صلى الله عليه و سلم .. ماقلناش التاريخ يعني ..
+
+178
+00:15:56,080 --> 00:15:59,340
+ماقلنا السنة .. ماقولنا .. التاريخ محفوظ .. ان شاء
+
+179
+00:15:59,340 --> 00:16:03,720
+الله كمان مش حافظين التاريخ .. اتناشر .. ربيع ..
+
+180
+00:16:03,720 --> 00:16:08,820
+الاول .. سنة .. قداش من الهجرة؟ .. مافيش خانهجرة
+
+181
+00:16:08,820 --> 00:16:15,020
+.. طب من الميلاد؟ .. اه .. طب و ليش يمكن؟ .. اه ..
+
+182
+00:16:17,170 --> 00:16:19,670
+الإجابة صحية أنا عشان أقولك كيف هي خيارات و تصل
+
+183
+00:16:19,670 --> 00:16:24,730
+بصديقه و احذر في إجابته الإجابة صحيحة خمسمية واحد
+
+184
+00:16:24,730 --> 00:16:28,470
+و سبعين ميلاد ولد النبي عليه الصلاة والسلام يعني
+
+185
+00:16:28,470 --> 00:16:32,470
+حوالي بينه و بين عيسى عليه السلام خمسمائة عام يعني
+
+186
+00:16:32,470 --> 00:16:37,530
+خمس قرون و احنا قولنا هذا الفكر أو هذه المنظمة
+
+187
+00:16:37,530 --> 00:16:41,890
+اتأسسة سنة كده؟أو حكم هذا الوالي الروماني من سبعة
+
+188
+00:16:41,890 --> 00:16:45,950
+و تلاتين إلى أربع و أربعين ميلادي يعني أربع و
+
+189
+00:16:45,950 --> 00:16:49,750
+أربعين سنة أو أربعين سنة حوالي بين و بين ميلاد
+
+190
+00:16:49,750 --> 00:16:55,350
+المسيح عليه السلام و لسه لم يكن الإسلام قد ظهر بعد
+
+191
+00:16:55,350 --> 00:16:58,450
+فهؤلاء يهود و كان هدفهم القضاء على النصرانية
+
+192
+00:16:58,450 --> 00:17:04,040
+لزيادة نفوذ اليهود في العالمهؤلاء الثلاثة Herodos
+
+193
+00:17:04,040 --> 00:17:08,680
+مع الأتنين اللي ذكرناهم هم أبيود و مقابلوي الأتنين
+
+194
+00:17:08,680 --> 00:17:12,520
+هدول كونوا هذه المنظمة و هذه الجامعية السرية و
+
+195
+00:17:12,520 --> 00:17:17,980
+أضافوا ليها ستة أشخاص ليصبح العدد تسعة أشخاص عقدوا
+
+196
+00:17:17,980 --> 00:17:24,000
+أول اجتماع سري لهم سنة أربع و أربعين ميلادي في قصر
+
+197
+00:17:24,000 --> 00:17:28,920
+الملك Herodos في أحد دهليز القصر و في مكانهيردوس
+
+198
+00:17:28,920 --> 00:17:34,500
+بيطلق عليه اليهود اسم ملك اليهود مش المكان لأ هذا
+
+199
+00:17:34,500 --> 00:17:41,200
+الاسم الهيردوس نفسه او لقب الهيردوس نفسه يطلق
+
+200
+00:17:41,200 --> 00:17:46,120
+عليها اليهود ملك اليهود وسموا مكان الاجتماع الأول
+
+201
+00:17:46,120 --> 00:17:51,560
+لهم بهيكل سليمان و مرة أخرى و ثانية و ثالثة يعني
+
+202
+00:17:51,560 --> 00:17:56,860
+يؤكد كل هذا الكلام ارتباط و علاقة الماسونية بمين
+
+203
+00:17:56,860 --> 00:17:58,060
+باليهودي
+
+204
+00:18:01,430 --> 00:18:06,650
+وأقسم الأعضاء التسع يمينا مغلظا كما قلنا قبل قليل
+
+205
+00:18:06,650 --> 00:18:11,190
+على أيش بيقسموه؟ على التوراة وهذا كمان بيأكد كل
+
+206
+00:18:11,190 --> 00:18:15,970
+هذا هنجمه مع بعض في نقطة تحت عنوان علاقة الميسونية
+
+207
+00:18:15,970 --> 00:18:19,070
+باليهودية وسنتذكر هذه النقاط اللي احنا الآن
+
+208
+00:18:19,070 --> 00:18:27,070
+بنحصيها و اللي هنجمعها في ذلكأو في هذا العنوان
+
+209
+00:18:27,070 --> 00:18:31,250
+الذي سنصل إليه في نهاية الحديث عن الماسونية ان شاء
+
+210
+00:18:31,250 --> 00:18:36,650
+الله فأقسموا على التوراة التوراة و ملخص هذا القسم
+
+211
+00:18:36,650 --> 00:18:42,450
+كان يتضمن المحافظة على أسرار هذه المنظمة و هذه
+
+212
+00:18:42,450 --> 00:18:46,830
+الجماعة و هذه القوة التي كانوا يطلقوا عليها اسم
+
+213
+00:18:46,830 --> 00:18:54,020
+القوة الخفية كما سيأتي بعدقليل واستأمن بعضهم بعضا
+
+214
+00:18:54,020 --> 00:18:58,860
+على عدم افشاء أسرار هذه المنظمة خارج هذا الإطار
+
+215
+00:18:58,860 --> 00:19:03,980
+ممنوع حد يطلع ويخرج هذه الأسرار اللي احنا نتفق
+
+216
+00:19:03,980 --> 00:19:11,080
+عليها في اجتماعنا ومن يخون هذا اليمين يستحق الموت
+
+217
+00:19:11,080 --> 00:19:16,650
+وده موجود عندالماثونية خاصة مع الذين يكونون داخل
+
+218
+00:19:16,650 --> 00:19:21,510
+هذه الماثونية ثم يخرجون عنها ويبدأون بإفشاء أسرار
+
+219
+00:19:21,510 --> 00:19:27,330
+يلاحقونهم ونقوة خاصة في هذه الحركة وهذا الاتجاه
+
+220
+00:19:27,330 --> 00:19:32,810
+تلاحق من يخرج من الماثونية وينشر أسرار وتهددهم
+
+221
+00:19:32,810 --> 00:19:36,350
+بالقتل أحيانا وأحيانا تقوم بقتل هؤلاء الناس وسنارة
+
+222
+00:19:36,350 --> 00:19:41,690
+نماذج بعد قليل في ذلكهذه الجامعية أول ما أنشأت و
+
+223
+00:19:41,690 --> 00:19:48,990
+أسست في هذا الاجتماع الأول أسسوا أول محفل ماسوني و
+
+224
+00:19:48,990 --> 00:19:54,350
+يقال لأماكن اجتماع الماسونيين محفل و جمع محافل و
+
+225
+00:19:54,350 --> 00:19:58,390
+هذا يعني و كأنه أصبح المصطلح خاص إلى حد ما
+
+226
+00:19:58,390 --> 00:20:02,830
+بالماسونية المحافل الماسونية المحافل الماسونية
+
+227
+00:20:02,830 --> 00:20:07,940
+فأول محفل كان اسمهمحفل بورشاليم
+
+228
+00:20:09,970 --> 00:20:14,690
+بأكد لنا هذه العلاقة شلين القدس المكان المقدس عند
+
+229
+00:20:14,690 --> 00:20:20,330
+اليهود اللي لازالوا الى يومنا هذا وهم يدعون حقهم
+
+230
+00:20:20,330 --> 00:20:26,550
+في القدس والأقصى كمان ويدعون ان هيكلهم المزعوم
+
+231
+00:20:26,550 --> 00:20:31,050
+هيكل سليمان انه تحت المسجد الأقصى ليكون لهم ذريعة
+
+232
+00:20:31,050 --> 00:20:36,430
+وحجة ومبرر لهدم المسجد الأقصى وهذا هو الهدف يعني
+
+233
+00:20:36,430 --> 00:20:42,420
+الاستراتيجي والبعيد لهممات هيريدوس الله يسهل عليه
+
+234
+00:20:42,420 --> 00:20:50,020
+بعد موته بقى بجزج عليه الرحمة يهودي هذا من جاء
+
+235
+00:20:50,020 --> 00:20:59,620
+بعده صاحبه و اللي عاونههو و آخر عوانوا في تأسيس
+
+236
+00:20:59,620 --> 00:21:04,700
+هذه المنظمة حيروم أبيود وتولّى زعامة الجامعة ما هو
+
+237
+00:21:04,700 --> 00:21:11,220
+أول عمل قام به حيروم أبيود؟ اه يا أخوات ده اش هما
+
+238
+00:21:11,220 --> 00:21:16,480
+هما الأخوات ولا هنا هنا، نغير، نغير الوجوه الرحمة،
+
+239
+00:21:16,480 --> 00:21:19,000
+اه، لغة اللي في الآخر، فضل
+
+240
+00:21:31,890 --> 00:21:37,860
+أيش بيذكركوا كوجة بالشرق الأعظم؟في عند الميسونيين
+
+241
+00:21:37,860 --> 00:21:42,460
+كوكب الشرق الأعظم وإن في الشرق فيه كوكب الشرق ..
+
+242
+00:21:42,460 --> 00:21:48,160
+مين هي كوكب الشرق؟ لأ ثقافتكم الغنائية كويسة ..
+
+243
+00:21:48,160 --> 00:21:54,510
+الفنية .. سموه كوكبالشرب و كوكب يعني بتوحي الكلمة
+
+244
+00:21:54,510 --> 00:21:58,370
+من إيش الكوكب نور و الإضاء حتى يوهموا البعض و
+
+245
+00:21:58,370 --> 00:22:02,630
+يخدعوهم ان اللي بده نمور و الهدايا يأتي عندنا هي
+
+246
+00:22:02,630 --> 00:22:07,350
+مكان الهدايا نحن مكان الهدايا نحن الآن يعني الذين
+
+247
+00:22:07,350 --> 00:22:13,180
+نهدي الناس إلى الطريق الصحيح و الطريق الصواببعد
+
+248
+00:22:13,180 --> 00:22:18,660
+موت حيروم الآخر بعد هيريدوس مات حيروم ثم تولى
+
+249
+00:22:18,660 --> 00:22:23,520
+زعامة المنظمة مين؟ مقاب لاوي الرجل الثاني اللى كان
+
+250
+00:22:23,520 --> 00:22:27,880
+مع حيروم أبيوت وظل في هذا المنصب الى ان مات الآخر
+
+251
+00:22:27,880 --> 00:22:32,980
+او الثالث في عام خمسة وخمسين ميلادية هذا او هذه هي
+
+252
+00:22:32,980 --> 00:22:39,040
+البداية الاولى كما يسمونهاويمكن أن نقول النشأة
+
+253
+00:22:39,040 --> 00:22:44,360
+الأولى للحركة الماسونية وبالتالي هناك بداية ثانية
+
+254
+00:22:44,360 --> 00:22:49,000
+أو نشأة ثانية أو مرحلة ثانية ممكن أن نسميها بعد
+
+255
+00:22:49,000 --> 00:22:55,330
+التسميات لظهور الماسونية خاصة في أوروبافمتى كانت
+
+256
+00:22:55,330 --> 00:22:59,590
+هذه البداية الثانية أو النشأة الثانية لظهور
+
+257
+00:22:59,590 --> 00:23:03,990
+الماسونية؟ شوفنا البداية الأولى كانت في السنة من
+
+258
+00:23:03,990 --> 00:23:07,610
+سبعة و تلاتين إلى أربع و أربعين إلى أربع و أربعين
+
+259
+00:23:07,610 --> 00:23:10,550
+فبعد النشأة الثانية يا أخوات من هنا و من هنا إلى
+
+260
+00:23:10,550 --> 00:23:13,690
+خمسة و أربعين اه يا أخوات نسمع من الأخوات بخريات
+
+261
+00:23:13,690 --> 00:23:19,070
+فضل ماناش مركز للوسط تغيروا الأمور للوسط ولا على
+
+262
+00:23:19,070 --> 00:23:23,840
+أطراف حرين مايكونوش معنى فضل سنة ألف سبعمائةسنة
+
+263
+00:23:23,840 --> 00:23:27,820
+ألف و سبعمية و سبعين ميلاد احنا بنتكلمش حاجة صعبة
+
+264
+00:23:27,820 --> 00:23:32,120
+كل الأشياء موجودة بس بدنا تكون المشاركة الفاعلة من
+
+265
+00:23:32,120 --> 00:23:37,120
+الجميع تتكلم عن هذه النشأة ولا بدك تسأله بخصوص أن
+
+266
+00:23:37,120 --> 00:23:39,720
+النشأة الأولى كانت من سبعة و تلاتين ميلاد إلى خمس
+
+267
+00:23:39,720 --> 00:23:42,560
+و خمسين مع موت مؤاب و ليس مع أربع و أربعين لأن
+
+268
+00:23:42,560 --> 00:23:46,680
+أربع و أربعين هذا تولي هيروديس تولي الحكومة في
+
+269
+00:23:46,680 --> 00:23:50,780
+دومان فتكون من سبعة و تلاتين إلى خمس و خمسينلأ هو
+
+270
+00:23:50,780 --> 00:23:54,680
+المقصود في السبعة و تلاتين إلى أربعة و أربعين مدة
+
+271
+00:23:54,680 --> 00:23:58,940
+حكم هيريدوس هذا المقصود بالتاريخ يعني هو تولى من
+
+272
+00:23:58,940 --> 00:24:02,040
+كذا إلى كذا يعني في حوالي السبع سنوات اللي تولى
+
+273
+00:24:02,040 --> 00:24:06,720
+فيها بعد ذلك لما مات إجا وراه مقاب حروم أبيوت و
+
+274
+00:24:06,720 --> 00:24:11,500
+بعدين مقاب لوت هذا المقصود بالتاريخ هذه النشأة
+
+275
+00:24:11,500 --> 00:24:14,640
+التانية و البداية التانية أخوات قصتها تبدأ بإن
+
+276
+00:24:14,640 --> 00:24:21,710
+هناك مسيحي ألماني اسمه Adam Weisheitوكان أستاذا
+
+277
+00:24:21,710 --> 00:24:26,410
+العلم اللاهوت العلم اللاهوت يعني العلم الديني
+
+278
+00:24:26,410 --> 00:24:30,410
+الكنسي اللذي يتعلق بالكتاب المقدس عند النصارى
+
+279
+00:24:30,410 --> 00:24:35,590
+معناها كان رجل علم يهودي يعني عالم يهودي قسيس راهب
+
+280
+00:24:35,590 --> 00:24:42,550
+عالم كاهن ارتد والحد يعني كفر بالدين النصراني
+
+281
+00:24:42,550 --> 00:24:49,210
+وابتعد عنه فسمع بيه الماسونيون وقردوا تجديدهمذهبهم
+
+282
+00:24:49,210 --> 00:24:55,410
+ومنظماتهم و هذا راجل عبقري بيعتبروه و راجل بارز و
+
+283
+00:24:55,410 --> 00:24:59,730
+راجل مهم و كذا الماسونية يعني و الماسونيين يركزون
+
+284
+00:24:59,730 --> 00:25:04,850
+على اللامعين و الناس الظاهرين و البارزين و الذين
+
+285
+00:25:04,850 --> 00:25:11,690
+لهم دور و كلمة في العالم فاتصلوابه أو اتصر بيه بعض
+
+286
+00:25:11,690 --> 00:25:16,930
+الماسونيين على ان يقوم بتأسيس الحركة الماسونية من
+
+287
+00:25:16,930 --> 00:25:22,750
+جديد وعلى أسس جديد وأن يضع خطة جديدة للسيطرة على
+
+288
+00:25:22,750 --> 00:25:31,220
+العالم وفي العام 1706و سبعين انهى وايز هوايت هذه
+
+289
+00:25:31,220 --> 00:25:35,700
+الخطة الجديدة الحديثة يعني قدش أخدت معاه من سبعين
+
+290
+00:25:35,700 --> 00:25:40,500
+لستة وسبعين ست سنوات و هو يخطط و يفكر و يدبر لكي
+
+291
+00:25:40,500 --> 00:25:46,840
+يخرج بهذه الخطة الجديدة للماسونية و وضع أول محفل
+
+292
+00:25:46,840 --> 00:25:54,340
+ماسوني في هذه الفترة وسماه المحفل النورانيمين هو
+
+293
+00:25:54,340 --> 00:25:59,540
+النور المقصود و المنسوب إليه هذا المحفل النور
+
+294
+00:25:59,540 --> 00:26:05,900
+عندهم هو مين؟ الشيطان الشيطان وهم فالله ولي الذين
+
+295
+00:26:05,900 --> 00:26:12,540
+آمن يخرجهم من الظلمات إلى أنمو والذين كفروا
+
+296
+00:26:12,540 --> 00:26:17,300
+أوليائهم من الطاووة فهم ينسبون أنفسهم إلى الطاووة
+
+297
+00:26:17,300 --> 00:26:21,720
+ويحتمون بالطاووة والطاووة هو الشيطان وكل من عبد من
+
+298
+00:26:21,720 --> 00:26:26,910
+دون اللهوهو راضي ليخرج من ذلك من عيسى عليه السلام
+
+299
+00:26:26,910 --> 00:26:29,910
+فقد عبد من دون الله لكنه ليس راضي ولا قال لهم
+
+300
+00:26:29,910 --> 00:26:33,970
+عبدوني قال الله يا عيسى ابن مريم أنت قلت للناس
+
+301
+00:26:33,970 --> 00:26:39,230
+اتخذوني وأمي إلهين من دون الله قال سبحانك ما قلت
+
+302
+00:26:39,230 --> 00:26:43,310
+لهم إلا ما أمرتني بيه أن يعبدوا الله ربي وربكم إلى
+
+303
+00:26:43,310 --> 00:26:49,650
+آخر الآيات فهذا الطاووط هو ولي الذين كفرواوينسبون
+
+304
+00:26:49,650 --> 00:26:54,550
+أنفسهم إليه وإحتمون ويلتجؤون إليه فنسبوا هذا
+
+305
+00:26:54,550 --> 00:26:58,350
+المحفل إلى الشيطان وسموه المحفل النوراني نسبة إلى
+
+306
+00:26:58,350 --> 00:27:04,390
+الشيطان الذي يقدسونه ويعتبرونه إله النور كما سيأتي
+
+307
+00:27:04,390 --> 00:27:09,230
+في آلهة المسونيين تبرون أن الله في عقيدة المؤمنين
+
+308
+00:27:09,230 --> 00:27:17,290
+بالله هو إله الظلمة وأن الشيطان إلههم هو إله النور
+
+309
+00:27:17,830 --> 00:27:24,030
+عكسه الآية الكريمة اللي قبل قليل ذكرناها ما هي
+
+310
+00:27:24,030 --> 00:27:28,850
+الأمور التي تقوم عليها خطة Adam Wise White التي
+
+311
+00:27:28,850 --> 00:27:32,470
+وضعها تقوم هذه الخطة على عدة أمور ما شاء الله نسأل
+
+312
+00:27:32,470 --> 00:27:35,730
+من اللاجئ اللي قدام الأربع خمس مع بعض و الباقي أيه
+
+313
+00:27:35,730 --> 00:27:40,070
+يا عبدالكولي اتحرك اتفضل يا أخت أول حاجة من هذه
+
+314
+00:27:40,070 --> 00:27:43,330
+الأمور طبعا في أربع أمور أول هذه الأمور الأربع
+
+315
+00:27:46,160 --> 00:27:49,420
+تقويض تقويض يعني أكتر من مرة بيستخدمها يعني هدم
+
+316
+00:27:49,420 --> 00:27:57,700
+نعم برك الله فيه أول هدف و أول عمل و أول قام به
+
+317
+00:27:57,700 --> 00:28:02,480
+هذا الراجل و وضعه في حسباني أن يهدم الأديان و يشكك
+
+318
+00:28:02,480 --> 00:28:12,390
+فيها و يعني يثير حول الاتهمات و الشبهات لكيتفقد
+
+319
+00:28:12,390 --> 00:28:18,670
+أهميتها و قداستها عند أهلها و من يعتنق و المعتنقين
+
+320
+00:28:18,670 --> 00:28:23,890
+له و بالأخص طبعا الـ denying المسيحي و الإسلامي
+
+321
+00:28:23,890 --> 00:28:28,610
+اللي يخرج اليهود من هذه الدائرة لأنه الهدف في
+
+322
+00:28:28,610 --> 00:28:32,810
+النهاية أن يبقى اليهود وحدهم المسيطرين على العالم
+
+323
+00:28:32,810 --> 00:28:38,210
+الأمر الثاني في هذه الخطة .. مي من الأخوات
+
+324
+00:28:38,210 --> 00:28:46,270
+ماسمعناهاش .. تفضل أختكتقسيم إيش كمان مرة؟ الجوييم
+
+325
+00:28:46,270 --> 00:28:54,270
+ربما بيان كمان أصحى الجوييم أو الجوييم و يقصد
+
+326
+00:28:54,270 --> 00:28:58,750
+بالجوييم هم من؟ الأمم غير اليهودية المصطلح اللي
+
+327
+00:28:58,750 --> 00:29:02,150
+قبل قليل ذكرناه لكم تقسيمهم إيش؟
+
+328
+00:29:07,120 --> 00:29:11,140
+بارك الله فيك .. إذا هدف تاني و أمر آخر عمله وايز
+
+329
+00:29:11,140 --> 00:29:16,580
+هوايت على إقامتي هو أن يقسم الأمم غير اليهودية إلى
+
+330
+00:29:16,580 --> 00:29:21,780
+فرق و جامعات و أحزاب و أفكار و مذايب ليبقى التصارع
+
+331
+00:29:21,780 --> 00:29:26,430
+الدائم بينهاليخلوا الجو كما يقال والأمر لمين؟
+
+332
+00:29:26,430 --> 00:29:31,870
+لليهود، ليبقوا في موقف المتثرر، بل وفي موقف الداعم
+
+333
+00:29:31,870 --> 00:29:38,250
+والمغذي لهذه الصراعات وهذه الحروب بين الجهويم
+
+334
+00:29:38,250 --> 00:29:43,610
+الأمم غير اليهودية، وهذا ليس غريبا ولا جديداعلى
+
+335
+00:29:43,610 --> 00:29:48,390
+اليهود فقد وصفهم الله تعالى بهذه الصفة وهذا الوصف
+
+336
+00:29:48,390 --> 00:29:54,730
+كلما أوقدوا نارا للحرب أطفأها الله وإيش شغلته و
+
+337
+00:29:54,730 --> 00:30:01,150
+عملتهم ويسعون في الأرض فسادة فهذا دور اليهود اللي
+
+338
+00:30:01,150 --> 00:30:08,530
+موجودين عليه تلاتة من هذه الأمور اللي خطط لها Adam
+
+339
+00:30:08,530 --> 00:30:10,930
+Wise White تفضل يا أختي اللي ورا
+
+340
+00:30:14,670 --> 00:30:19,050
+حتى ايه؟ لتصارع الأفراد في داخل هذا البلد
+
+341
+00:30:19,050 --> 00:30:22,350
+والجماعات والأحزاب النقطة الثانية كانت حول الأمم
+
+342
+00:30:22,350 --> 00:30:27,370
+بعضها مع بعض لتتصارع وتتقتل وتتحارب هنا في النقطة
+
+343
+00:30:27,370 --> 00:30:31,790
+الثالثة بين مين ومين؟ داخل البلد الواحد، الوطن
+
+344
+00:30:31,790 --> 00:30:37,330
+الواحدفهم يغذون الصراعات والحروب والشقاق بين
+
+345
+00:30:37,330 --> 00:30:43,690
+الأبناء البلد الواحد فيدعمونا فريقا ضد فريقا يعني
+
+346
+00:30:43,690 --> 00:30:50,050
+يدعمونا بالمال بالسلاح بكذا ويعني يستعرضون موازين
+
+347
+00:30:50,050 --> 00:30:54,150
+القوى دائما في هذه البلدان فيعملونا طرف ضد طرف
+
+348
+00:30:54,150 --> 00:30:58,050
+ليقووه ويغذوه إذا أرادوا لهذا الطرف أن يسود أو
+
+349
+00:30:58,050 --> 00:31:03,770
+يحكموبدون أن نذكر أمثلة فالأمثلة ربما واضحة لنا
+
+350
+00:31:03,770 --> 00:31:13,130
+جميعا والنبيب الإشارة يفهم أربع تلاتة
+
+351
+00:31:13,130 --> 00:31:17,170
+اللهان هن هن واللهان مين الأخوات ما اتكلمتش تفضل
+
+352
+00:31:17,170 --> 00:31:21,090
+الأخت اللي هنا ورا تقويني حضرتك
+
+353
+00:31:22,660 --> 00:31:26,020
+تقويت المبادئ الدينية والأخلاقية والذكرية وسقوط
+
+354
+00:31:26,020 --> 00:31:29,500
+الحكومات الوطنية الشرعية وتسلم الماسون أو من على
+
+355
+00:31:29,500 --> 00:31:33,160
+شركتهم الحكم والسلطة بارك الله فيك كام مرة صارت
+
+356
+00:31:33,160 --> 00:31:36,780
+تقويت تقويت يعني اتكررت لأن هذا هدفهم التقويت
+
+357
+00:31:36,780 --> 00:31:41,790
+الهدم ليس البناء تقويت الهدمالفساد و يسعون في
+
+358
+00:31:41,790 --> 00:31:45,610
+الأرض فساد ما رأينا اليهود يبنون شيئا للبشرية ولا
+
+359
+00:31:45,610 --> 00:31:50,170
+يقدمون شيئا للإنسانية بل كل ما قدموه الشر والفساد
+
+360
+00:31:50,170 --> 00:31:54,970
+والضرر إذا كان أخوهم يوسف عليه السلام أخوهم واصفهم
+
+361
+00:31:54,970 --> 00:32:01,050
+بالشر في كل مكان قال لإخواته بني إسرائيل أنتم شر
+
+362
+00:32:01,050 --> 00:32:05,770
+مكانة أنتم الشر اللي في المكان اللي بتحلوا فيه
+
+363
+00:32:05,770 --> 00:32:09,850
+أينما تحلون فانتم الشر في ذلك المكان اللذي تحلون
+
+364
+00:32:09,850 --> 00:32:19,380
+فيهإذا أخوته فكروا في قتل أي قلب و أي أخلاق
+
+365
+00:32:19,380 --> 00:32:26,820
+و أي طبيعة لهؤلاء المخلوقين تجاه أخيهم ابنهم و
+
+366
+00:32:26,820 --> 00:32:32,860
+أمهم و أبيهم ليس لهم فيه خير حاولوا قتله و طلع أحن
+
+367
+00:32:32,860 --> 00:32:36,860
+واحد فيهم و أرقف واحد فيهم و قال لا تقتلوا يوسف
+
+368
+00:32:37,660 --> 00:32:41,600
+وألقوه في غيابة الجمهور يلتقطوه بعد .. متخلصوه ..
+
+369
+00:32:41,600 --> 00:32:46,500
+هذا مين؟ لحنين فيهم .. هذا لحنين اللي فيهم ..
+
+370
+00:32:46,500 --> 00:32:49,620
+مبارك بالاخرين .. كلهم أجمعوا عليا .. قتلى .. بدهم
+
+371
+00:32:49,620 --> 00:32:54,180
+يقتلوه .. يقتل أخوهم طفل صغير .. فكيف ستكون
+
+372
+00:32:54,180 --> 00:32:57,980
+علاقتهم مع الآخرين .. هكذا طبيعة .. اليهود واليهود
+
+373
+00:32:57,980 --> 00:33:01,620
+هم اليهود على مدار التاريخ إلى أن يريث الله الأرض
+
+374
+00:33:01,620 --> 00:33:08,860
+ومن على .. لن يتغيروفعلا كما خطط هؤلاء او خطط Adam
+
+375
+00:33:08,860 --> 00:33:13,360
+Wise White ومن ساعده في هذه الخطة سقطت الحكومات
+
+376
+00:33:13,360 --> 00:33:18,580
+الشرعية في فرنسا وفي انجلترا وفي روسيا القيصرية
+
+377
+00:33:18,580 --> 00:33:23,480
+التي كان يحكمها الملك والقيصر قيصر روسيا سقطت كلها
+
+378
+00:33:23,480 --> 00:33:30,410
+وهي شرعيةعلى مدار أجيال وقرون طويلة كانت تحكم هذه
+
+379
+00:33:30,410 --> 00:33:35,550
+البلاد لتحولة بدلا منها أو عنها أو مكانة فلسفات
+
+380
+00:33:35,550 --> 00:33:39,730
+بعيدة عن الدين والقيام والأخلاق الدينية إما
+
+381
+00:33:39,730 --> 00:33:44,210
+إلحادية كما كانت في روسيا شيوعية ملحدة ماركسية أو
+
+382
+00:33:44,210 --> 00:33:47,650
+علمانية كما في فرنسا وإنجلترا وغيرها والعلمانية هي
+
+383
+00:33:47,650 --> 00:33:52,790
+نقيض الدين والتي تؤمن بإقصاء وعزل الدين والأديان
+
+384
+00:33:52,790 --> 00:33:58,360
+كلهاما هي الوسائل التي اتبعها او اعتمد عليها ادم
+
+385
+00:33:58,360 --> 00:34:03,600
+وايزا وايد لتحقيق اهدافه المذكورة من قبل واحد
+
+386
+00:34:03,600 --> 00:34:04,080
+اتفضلي
+
+387
+00:34:11,000 --> 00:34:14,560
+بارك الله في كوانو نقطة مهمة جدا يرتكز عليها
+
+388
+00:34:14,560 --> 00:34:20,700
+الماسونيون يركزون على مين؟ أصحاب المراكز الحساسة
+
+389
+00:34:20,700 --> 00:34:24,160
+في الجال السياسي، في الاقتصاد، في العلم، يعني زي
+
+390
+00:34:24,160 --> 00:34:28,780
+ما بيقولوا مش حيالنا ناس بيختاروهم بل بنشنوا على
+
+391
+00:34:28,780 --> 00:34:32,500
+ناس معين ويركزون على ناس معينين يكونوا في بُقرة
+
+392
+00:34:32,500 --> 00:34:36,860
+التركيز عندهم، بدهم هؤلاء الناس الأشخاص المرموقين
+
+393
+00:34:36,860 --> 00:34:41,270
+اللي لهم مناصب حساسةليه يقودوا العالم بهذا الفكر
+
+394
+00:34:41,270 --> 00:34:47,390
+الماسوني ويخدموا هذه الفكرة وهذا المذهب لأن دول
+
+395
+00:34:47,390 --> 00:34:53,930
+لهم تأثير ولهم نفوذ فبيقوموا ببرشوتهم بالمال
+
+396
+00:34:53,930 --> 00:34:58,790
+وإغرائهم بالمال و بالجنس وامور أخرى يعلمون أن
+
+397
+00:34:58,790 --> 00:35:05,370
+هؤلاء الناس تثيرهم أو يستجيبون لهاو هذه هي وسائلهم
+
+398
+00:35:05,370 --> 00:35:13,530
+الرخيصة اللا أخلاقي كما يعني نرى اتنين فضل
+
+399
+00:35:13,530 --> 00:35:15,710
+الأخت اللي وراها و قدام واحدة منكم
+
+400
+00:35:18,790 --> 00:35:23,590
+مش انت .. اللي ورا خالص .. انت حكيت قبل شويه .. في
+
+401
+00:35:23,590 --> 00:35:26,090
+الشغلين عنك و لا عن الأخوات و الأخرى .. احنا بدنا
+
+402
+00:35:26,090 --> 00:35:29,190
+الكل يشارك يعني .. واحدة من الأخوات اللي ورا ..
+
+403
+00:35:29,190 --> 00:35:29,850
+أخيرة ..
+
+404
+00:35:34,720 --> 00:35:39,680
+بارك الله فيك يعني في ناس يسقطون في حبال وشباك
+
+405
+00:35:39,680 --> 00:35:46,300
+الماسونية قلب الضحية اللي دخل في هذا الواد الساحق
+
+406
+00:35:46,300 --> 00:35:49,840
+وفي هذا المجهول اللي هو مش عارف حاله أين رايح فاكر
+
+407
+00:35:49,840 --> 00:35:53,140
+حاله بيشتغل مع ناس محترمة أو كويسين هكذا كذا يعني
+
+408
+00:35:53,140 --> 00:35:57,780
+يظهرون في الظاهرثم يرى نفسه قد سقط في الشباك
+
+409
+00:35:57,780 --> 00:36:02,960
+الميسونية اليهودية فهو يعمل عميلا وخادما لها فهذا
+
+410
+00:36:02,960 --> 00:36:06,280
+الراجل الطحية يقول بس قلتله اه مطلوب منك ان تنفذ
+
+411
+00:36:06,280 --> 00:36:12,060
+واحد اتنين تلات فيطلب منه تحقيق اهدافهم ومصالحهم
+
+412
+00:36:12,060 --> 00:36:18,960
+تلاتة من وسائلهم ايضا مين من الأخوات ماسمعناش أختي
+
+413
+00:36:18,960 --> 00:36:20,280
+اللي جاب للاخيرة فضل
+
+414
+00:36:25,060 --> 00:36:31,100
+مهم كتير الصحافة والإعلام في تلك الفترة وفي هذه
+
+415
+00:36:31,100 --> 00:36:36,420
+الفترة وفي كل فترة فهم يركزون يا أخوات على هذه
+
+416
+00:36:36,420 --> 00:36:43,700
+الوسيلة الهامة والمهمة موضوع الإعلام ووسائل
+
+417
+00:36:43,700 --> 00:36:49,980
+الإعلام وسائل الدعاة واستطاع آدم وايز هاوايتبذكائه
+
+418
+00:36:49,980 --> 00:36:57,380
+وخبثه ودهائه ومكره أن يخدع الفي رجل من من حولهم من
+
+419
+00:36:57,380 --> 00:37:02,060
+أصحاب النفوذ الكبيرة من الساسة والاقتصاديين وأساتذ
+
+420
+00:37:02,060 --> 00:37:07,140
+الجامعات وغيرهم وأن يؤسس بهم محفلا مسونيا كبيرا
+
+421
+00:37:07,140 --> 00:37:14,920
+اطلق عليه اسم محفل الشرق الأكبرو في سنة 1830 توفي
+
+422
+00:37:14,920 --> 00:37:22,280
+وايز هواي و بعده باربع سنوات سنة 1800 و 34 تم
+
+423
+00:37:22,280 --> 00:37:29,280
+اختيار زعيم اخر لالماسونية و هو الزعيم الايطالي
+
+424
+00:37:29,280 --> 00:37:36,740
+مازيني خلفا لمين؟ وايز هوايفي هذا العام وفي هذه
+
+425
+00:37:36,740 --> 00:37:42,780
+السنة انضم إلى صفوف الماسونية جنرال أمريكي كبير في
+
+426
+00:37:42,780 --> 00:37:46,820
+الجيش الأمريكي ومتقاعد صرح من الجيش يعني أصبح
+
+427
+00:37:46,820 --> 00:37:53,810
+متقاعدا اسمه إيش؟البرت بايك ووضع مخططا جديدا
+
+428
+00:37:53,810 --> 00:37:57,090
+للماسونية في عهده في ذلك التاريخ الف وتمانمية
+
+429
+00:37:57,090 --> 00:38:01,530
+واربعين حينما استلم او حينما دخل عفوا في هذه
+
+430
+00:38:01,530 --> 00:38:07,090
+المنظمة العالمية وسمي هذا المخطط باسمه مخطط بايك
+
+431
+00:38:07,090 --> 00:38:13,530
+الماسوني العالمي هذا المخطط الجديد قام من خلاله
+
+432
+00:38:13,530 --> 00:38:18,100
+بايك بعددأعمال من خلال هذا المخطط في تلت أعمال
+
+433
+00:38:18,100 --> 00:38:23,920
+تقريبا أساسية ركز عليها في خطته الجديدة أول هذه
+
+434
+00:38:23,920 --> 00:38:28,940
+الأعمال الثلاثة من الأخوات الثلاثة لغة التالتة
+
+435
+00:38:28,940 --> 00:38:35,860
+تفضل عاد برك الله فيك عاد مرة أخرى ترتيب وتنظيم
+
+436
+00:38:35,860 --> 00:38:39,140
+المحافل الماسونية مافيش تفاصيل طبعا انا اناوين و
+
+437
+00:38:39,140 --> 00:38:40,880
+بنكتفي احنا فيها اتنين
+
+438
+00:38:44,410 --> 00:38:47,970
+مين الأخوات ماسمعناهمش؟ تقول أنا؟ أقولكوا سمعناهم
+
+439
+00:38:47,970 --> 00:38:56,090
+نعيد نرجع مرة تانية لأخت أعتقد ما شاركتش معاها وين
+
+440
+00:38:56,090 --> 00:39:00,190
+التلاتة دولة؟ تلاتة مجالس مركزية للمسن الأول في
+
+441
+00:39:00,190 --> 00:39:06,410
+مدينة اسمها شارلستون بأمريكا في روما عاصمة مين
+
+442
+00:39:06,410 --> 00:39:11,790
+روما؟إيطاليا والثالث وين درلين عاصمة مين ألمانيا
+
+443
+00:39:11,790 --> 00:39:16,210
+في التلت عواصم الكبرى من العالم في أمريكا وفي
+
+444
+00:39:16,210 --> 00:39:21,630
+إيطاليا وفي ألمانيا قام بتأسيس تلت مجالس مركزية
+
+445
+00:39:21,630 --> 00:39:28,290
+تلاتة نقطة الثالثة التي عمل لها ومن أجلها اه يا
+
+446
+00:39:28,290 --> 00:39:31,350
+أخوات أختي اللي بقرا في الآخر فضل
+
+447
+00:39:37,840 --> 00:39:42,880
+برك الله فيك ده نرجع إلى الزعيم الإيطالي اللذي
+
+448
+00:39:42,880 --> 00:39:47,700
+استلم بعد ادم وايزا وايت وهو مازيني قال له يعني
+
+449
+00:39:47,700 --> 00:39:53,000
+اريد منك تأسيس عشرين مجلسا وطبعا يشرف عليها من
+
+450
+00:39:53,000 --> 00:40:00,440
+المجالس العليا الثلاثة المذكورة قبل قليلطيب اخر
+
+451
+00:40:00,440 --> 00:40:05,620
+يعني ما اتبقى لنا في محاضرة اليوم ما هي الأعمال
+
+452
+00:40:05,620 --> 00:40:12,320
+التي يقوم بها او يقوم مخطط بايك بتنفيذها يعني ايش
+
+453
+00:40:12,320 --> 00:40:17,220
+الأشياء الموكلة له في الخطة التنفيذية التي سيقوم
+
+454
+00:40:17,220 --> 00:40:22,480
+بها بايك في خطته اه يا أخوات مين ضايل ما سمعناش
+
+455
+00:40:22,480 --> 00:40:25,980
+الأخت اللي ورا هنا فضلك تبدأ حركة أسربيا تتعمل
+
+456
+00:40:25,980 --> 00:40:30,190
+عالميا تلاتة أشيائية فاشية تيمونيةبرك الله فيك،
+
+457
+00:40:30,190 --> 00:40:35,310
+هذا من أخطر المنظمات العالمية والحركات التخريبية
+
+458
+00:40:35,310 --> 00:40:38,490
+اللي موجودة في العالم الشيوعية المعروفة لدينا هي
+
+459
+00:40:38,490 --> 00:40:41,950
+الإلحادية الماركسية التي تنكر وجود الله والدين
+
+460
+00:40:41,950 --> 00:40:46,700
+والصهيونية معروفة يعني اليهوديةالسياسية وغيرها
+
+461
+00:40:46,700 --> 00:40:51,640
+والفاشية هو مصطلح ربما جديد عند البعض ويعني
+
+462
+00:40:51,640 --> 00:40:55,060
+باستقصاء معنى الفاشية وجدنا هذا المعنى القريب هو
+
+463
+00:40:55,060 --> 00:40:59,940
+مصطلح يهدف إلى الإساءة للخصوم السياسيين كل واحد
+
+464
+00:40:59,940 --> 00:41:03,380
+اللي هو خصم سياسي أو معارض له او كده بيتهم بإيش
+
+465
+00:41:03,380 --> 00:41:06,580
+بالفاشي هؤلاء فاشيين ايش يعني الفاشيين يعني
+
+466
+00:41:06,580 --> 00:41:11,320
+دكتاتوريين يعني بيعادوا الديمقراطي بدهم الحكم
+
+467
+00:41:12,020 --> 00:41:15,880
+لواحدهم و بدهمش يشاركوا الأخرين فيوصف يعني دائما
+
+468
+00:41:15,880 --> 00:41:22,380
+يصف المعارضون يعني من وصلوا إلى الحكم بهذا الوصف
+
+469
+00:41:22,380 --> 00:41:29,780
+العمل الثاني هو فضل اشهر الحروب العالمية التلاتة
+
+470
+00:41:29,780 --> 00:41:32,700
+غير الحروب العالمية اللي احنا بنعرفها الحروب تانية
+
+471
+00:41:32,700 --> 00:41:34,480
+غير التلاتة هذه الأولى
+
+472
+00:41:36,920 --> 00:41:44,040
+أول هذه الحروب خططوا او خططا بايك لإطاحة بقيصر ملك
+
+473
+00:41:44,040 --> 00:41:49,160
+روسيا وبالفعل نجح هذا المخطط و أصبحت روسيا دولة
+
+474
+00:41:49,160 --> 00:41:53,160
+شيوعية اتحادية و بعد ذلك أصبح ألحادية عفوا أصبح
+
+475
+00:41:53,160 --> 00:41:57,460
+هناك ما يُعرف بالاتحاد السوفيتي الثانية الحرب
+
+476
+00:41:57,460 --> 00:42:02,060
+الثانيةللأخت الثانية في السطر الأول تؤمن السياحة
+
+477
+00:42:02,060 --> 00:42:07,020
+العالمية لنصف العالم من ما يمحد لمرحلة تانية و هي
+
+478
+00:42:07,020 --> 00:42:10,390
+قمة دول يهودية في فلسطينبرك الله فيك و جاءت فترة
+
+479
+00:42:10,390 --> 00:42:13,410
+يا أخوات و لازالت و نحن و العالم يعاني منها الآن
+
+480
+00:42:13,410 --> 00:42:18,050
+في كثير من دول العالم تجداحها الشيوعي و نظامها
+
+481
+00:42:18,050 --> 00:42:22,490
+نظام الشيوعي كالصين اليوم و الدول الشرقية و من قبل
+
+482
+00:42:22,490 --> 00:42:26,810
+الاتحاد السوفييتي و دول أخرى يعني تتبع هذا الفكر
+
+483
+00:42:26,810 --> 00:42:31,190
+الشيوعي و نجح هؤلاء بالفعل في نشر الشيوعية في
+
+484
+00:42:31,190 --> 00:42:37,640
+العالم و هي من بناد أفكارهمالخطة الثالثة والاخيرة
+
+485
+00:42:37,640 --> 00:42:41,120
+التي كان يُخطط لها أو الحرب الثالثة التي كان يُخطط
+
+486
+00:42:41,120 --> 00:42:45,840
+لها أعتقد الأخت .. ماسمعناهاش؟ تتصدى فيها
+
+487
+00:42:45,840 --> 00:42:48,600
+الصليونية السياسية لزعماء المسلمين في العالم
+
+488
+00:42:48,600 --> 00:42:51,460
+الإسلامي ان خالد الإسلام يجب أن يتقسم أقوى لفرقة
+
+489
+00:42:51,460 --> 00:42:56,470
+نفسه؟بارك الله فيك، هذه .. آخر هذه الحروب التي
+
+490
+00:42:56,470 --> 00:43:01,630
+يريد أن يخوض هؤلاء بأن تتصدى اليهودية العالمية
+
+491
+00:43:01,630 --> 00:43:08,630
+الصهيونية بكل ما أتيت من قوة مدعومة بالشرق والغرب
+
+492
+00:43:08,630 --> 00:43:14,830
+وكل أعوان اليهود في العالمليتصدوا للمسلمين وزعماء
+
+493
+00:43:14,830 --> 00:43:19,330
+المسلمين والحركات الإسلامية فتحارب الإسلام الذي
+
+494
+00:43:19,330 --> 00:43:24,970
+يعتبرونه الخاصم الألد والأشد والعدو اللدود لهم ذلك
+
+495
+00:43:24,970 --> 00:43:28,950
+المارد الذي وصفه بينجوريون أول رئيس للكيان
+
+496
+00:43:28,950 --> 00:43:33,220
+الصهيونيقال نحن لا نقشة الشيوعية ولا الاشتراكية
+
+497
+00:43:33,220 --> 00:43:37,620
+ولا الديمقراطية ولا القوميات ولا الثوريات ولكن
+
+498
+00:43:37,620 --> 00:43:45,260
+نقشة الإسلام ذلك المارد الذي نام طويلا وبدأ آياته
+
+499
+00:43:45,260 --> 00:43:49,360
+ململ هذا كان الكلام سنة الف وتسعمائة وسبعة واربعين
+
+500
+00:43:49,360 --> 00:43:54,890
+او تمانية واربعين اول ما استلمفكيف بيه لو رأى
+
+501
+00:43:54,890 --> 00:43:59,730
+الإسلام اليوم والمسلمين اليوم هو هذا المارد العظيم
+
+502
+00:43:59,730 --> 00:44:06,930
+الذي استيقظ وبدأ العمل والحمد لله والنصر والمستقبل
+
+503
+00:44:06,930 --> 00:44:11,630
+له الإسلام والمسلمين بإذن الله تعالى وبنكتفي بهذا
+
+504
+00:44:11,630 --> 00:44:14,750
+القصر في هذا المحاضرة لنكمل في المحاضرة القادمة
+
+505
+00:44:14,750 --> 00:44:18,570
+أيضا عن المسونية لما انتهي منها بعد حدث فيها عن
+
+506
+00:44:18,570 --> 00:44:23,660
+أهدافالميسونية القريبة والبعيدة ووسائل الميسونية
+
+507
+00:44:23,660 --> 00:44:28,640
+وشعاراتها ودرجاتها وما يتعلق بها الموضوع الأخر أو
+
+508
+00:44:28,640 --> 00:44:32,640
+قبل الأخر المهم علاقة الميسونية باليهودية والله
+
+509
+00:44:32,640 --> 00:44:33,400
+يعطيكوا العافية
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/wcTEDnCtDhk_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/wcTEDnCtDhk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9a29086f6342f322b27ba1579826e910fd2c45ef
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/wcTEDnCtDhk_postprocess.srt
@@ -0,0 +1,1036 @@
+1
+00:00:05,840 --> 00:00:09,860
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:09,860 --> 00:00:15,520
+الخلق وسيد المرسلين سيدنا محمد على آله وصحبه
+
+3
+00:00:15,520 --> 00:00:20,400
+أجمعين اللهم العلم لنا إلا ما علمتنا إنك أنت العلم
+
+4
+00:00:20,400 --> 00:00:25,580
+الحكيم اللهم علمنا ما ينفعنا وانفعنا بما علمتنا
+
+5
+00:00:25,580 --> 00:00:31,210
+وازدنا علمة آمين يا رب العالمين أما بعدموضوع
+
+6
+00:00:31,210 --> 00:00:36,890
+محاضرتنا اليوم اتهام الإسلام والمسلمين بالارهاب
+
+7
+00:00:36,890 --> 00:00:44,370
+فمن التهم التي يتهم بها أعداء الإسلام المسلمين
+
+8
+00:00:44,370 --> 00:00:51,870
+اليوم أنهم إرهابيون وأن دينهم الإسلام دينه الإرهاب
+
+9
+00:00:51,870 --> 00:00:58,820
+فما هو الإرهاب ومن هم الإرهابيون الحقيقيونوهل
+
+10
+00:00:58,820 --> 00:01:04,700
+الجهاد ومقاومة المحتلين إرهاب؟ هذا ما سنجيب عليه
+
+11
+00:01:04,700 --> 00:01:10,340
+في محاضرة اليوم أولا ما معنى الإرهاب؟ هناك تعريفات
+
+12
+00:01:10,340 --> 00:01:16,130
+كثيرةنقصد بالإرهاب في المصطلح تعريفات كثيرة لهذا
+
+13
+00:01:16,130 --> 00:01:21,910
+المصطلح لكننا في هذه الدراسة نقتصر على تعريف واحد
+
+14
+00:01:21,910 --> 00:01:30,710
+وهو تعريف جامع وشامل للمجمع الفقهي الإسلامي فيعرف
+
+15
+00:01:30,710 --> 00:01:35,190
+المجمع الفقهي الإسلامي الإرهاب بأنه العدوان
+
+16
+00:01:35,190 --> 00:01:41,490
+الإرهاب العدوان الذي يمارسه أفراد أو جماعات أو دول
+
+17
+00:01:42,080 --> 00:01:46,280
+لن يشمل أفراد جماعات دول عشان يقولنا هذا تعريف
+
+18
+00:01:46,280 --> 00:01:51,240
+شامل العدوان الذي يمارسه أفراد أو جماعات أو دول
+
+19
+00:01:51,240 --> 00:01:58,360
+بغيا على الإنسان عدوان على الإنسان في دينه، دمه،
+
+20
+00:01:58,360 --> 00:02:06,940
+عقله، ماله، عرضه، لذلك كان شاملا لهذه الكلياتالتي
+
+21
+00:02:06,940 --> 00:02:12,180
+يجب المحافظة عليها الدين، الدم، العقل، المال،
+
+22
+00:02:12,180 --> 00:02:16,920
+الألعاب ويشمل هذا العدوان صنوف التخويف والأذى
+
+23
+00:02:16,920 --> 00:02:23,160
+والتهديد والقتل بغير حق وما يتصل بصور الحرابة
+
+24
+00:02:23,160 --> 00:02:29,660
+وإخافة الطريق وقطع الطريق وكل فعل من أفعال العنف
+
+25
+00:02:29,660 --> 00:02:36,260
+أو التهديديقعوا تنفيذا لمشروع إجرامي سواء كان فردي
+
+26
+00:02:36,260 --> 00:02:41,960
+أو جماعي يهدف إلى إلقاء الرعب بين الناس أو ترويعهم
+
+27
+00:02:41,960 --> 00:02:47,880
+بإيذائهم أو تعريض حياتهم أو حريتهم أو أمتهم أو
+
+28
+00:02:47,880 --> 00:02:55,820
+أحوالهم للخطرومن صنوفه الحاق اتضرر بالبيئة أو أحد
+
+29
+00:02:55,820 --> 00:02:59,840
+المرافق أو الأملاك العامة أو الخاص أو تعريض أحد
+
+30
+00:02:59,840 --> 00:03:04,200
+الموارد الوطنية أو الطبيعية للخطر لأن هذه تعريف
+
+31
+00:03:04,200 --> 00:03:09,880
+شملة جميع هذه الجوانب في الإنسان وفي الطبيعة
+
+32
+00:03:09,880 --> 00:03:15,960
+والحياة فكل هذا من صور الفساد في الأرضالتي نهى
+
+33
+00:03:15,960 --> 00:03:20,400
+الله سبحانه و تعالى عنها في قوله و لا تبغي الفسادة
+
+34
+00:03:20,400 --> 00:03:25,560
+في الأرض إن الله لا يحب المفسدين فإذا الإرهاب
+
+35
+00:03:25,560 --> 00:03:32,260
+باختصار هو استخدام غير مشروع للعنف أو تهديد
+
+36
+00:03:32,260 --> 00:03:38,990
+باستخدامه يعني العنف ببواعث غير مشروعةيهدف أساسا
+
+37
+00:03:38,990 --> 00:03:44,230
+إلى بث الرعب بين الناس ويعرض حياة الأبرياء للخطر
+
+38
+00:03:44,230 --> 00:03:52,030
+سواء قام بهذا الإرهاب أو هذا الردوان دولة أو
+
+39
+00:03:52,030 --> 00:03:58,290
+مجموعة أو فرق وذلك لتحقيق مصالح غير مشروعة وهو
+
+40
+00:03:58,290 --> 00:04:04,730
+بذلك يختلف عن المقاومة المشروعة والجهاد المشروع
+
+41
+00:04:07,070 --> 00:04:13,710
+وقد ذكر القرآن الكريم نوعين من الإرهاب مميز بين
+
+42
+00:04:13,710 --> 00:04:19,370
+هذين النوعين النوع الأول الإرهاب المحمود المسموح
+
+43
+00:04:19,370 --> 00:04:25,370
+به والمشروع والإرهاب المذموم المنهي عنه والمحرم
+
+44
+00:04:25,370 --> 00:04:30,370
+إذن هما نوعان في القرآن الكريم الإرهاب نوعان إرهاب
+
+45
+00:04:30,370 --> 00:04:35,770
+محمود وإرهابمذموم فما هو الإرهاب المحمود وما هو
+
+46
+00:04:35,770 --> 00:04:41,810
+الإرهاب المذموم أولا نوع الأول الإرهاب المحمود وهو
+
+47
+00:04:41,810 --> 00:04:47,430
+ما استعمل في تخويف الكافرين المعتدين والمجرمين
+
+48
+00:04:47,430 --> 00:04:53,810
+والعصاء ومن يقترف الأثام التي توجب الحدود التي
+
+49
+00:04:53,810 --> 00:04:59,510
+حدها الله تعالى ووضعها على جرائم معينة وهذا
+
+50
+00:05:01,490 --> 00:05:07,870
+و هذه الحدود لردعهم و حماية الأمة و المجتمعات
+
+51
+00:05:07,870 --> 00:05:12,590
+الإسلامية منهم وضع الله حدودا على هذه الجرائم لكي
+
+52
+00:05:12,590 --> 00:05:18,170
+تردع هؤلاء و تحمي الأمة و المجتمع منهم و من ذلك
+
+53
+00:05:18,170 --> 00:05:24,210
+الإرهاب المحمود قوله تعالى و أعدوا لهم ما استطعتوا
+
+54
+00:05:24,210 --> 00:05:31,330
+من قوة و من رباط الخيلالهدف من هذا الإعداد ترهبون
+
+55
+00:05:31,330 --> 00:05:36,970
+بيه عدو الله وعدوكم لأن هذا الإرهاب لأعداء الله
+
+56
+00:05:36,970 --> 00:05:44,870
+للمعتدين للمجرمين للعصار وليس للآمنين ترهبون بيه
+
+57
+00:05:44,870 --> 00:05:50,170
+عدو الله وعدوكم وآخرين من دونهم لا تعلمونهم الله
+
+58
+00:05:50,170 --> 00:05:56,090
+يعلمهمما الحكمة من إعداد القوة ورباط الخيل في هذه
+
+59
+00:05:56,090 --> 00:06:02,230
+الآية الحكمة من أمر الله تعالى لنا بالإعداد أن
+
+60
+00:06:02,230 --> 00:06:07,530
+الكفار إذا علموا أن المسلمين متأهبون للجهاد
+
+61
+00:06:07,530 --> 00:06:13,210
+ومستعدون له و عندهم جميع الأسلحة و الأدوات و
+
+62
+00:06:13,210 --> 00:06:20,440
+الوسائل خافوهمولذلك ترهبون به أي تخيفون به عدو
+
+63
+00:06:20,440 --> 00:06:24,480
+الله وعدوه لأن الهدف من هذا الإعداد هو أن نخيف
+
+64
+00:06:24,480 --> 00:06:30,820
+ونرهم ونرعب أعداء الله و أعداء المسلمين لا أن
+
+65
+00:06:30,820 --> 00:06:37,850
+نعتدي عليهم بغير حق كما أن المنافقين والمرجفينمن
+
+66
+00:06:37,850 --> 00:06:42,030
+الحاقدين على الإسلام ودين الإسلام أيضا هؤلاء لا
+
+67
+00:06:42,030 --> 00:06:48,130
+يقلون عداوة عن الكافرين حيث يبدلون ألسنتهم
+
+68
+00:06:48,130 --> 00:06:53,710
+وأقلامهم لتغيير دين الله فيتوجب على من أراد إعلاء
+
+69
+00:06:53,710 --> 00:07:00,840
+دين الله أن يرهبهم ويضيق عليهترهيبون بيه عدو الله
+
+70
+00:07:00,840 --> 00:07:07,120
+وعدوكم وآخرين من دونهم هؤلاء الآخرين هم المنافقون
+
+71
+00:07:07,120 --> 00:07:12,280
+والحاقدون على الإسلام والمسلمين فمعنى الإرهاب
+
+72
+00:07:12,280 --> 00:07:16,620
+الوارد في هذه الآية الإرهاب هو دفع الاعتداء
+
+73
+00:07:16,620 --> 00:07:21,840
+والوقاية من هذا الاعتداء وليس الابتداء بالعدوان
+
+74
+00:07:21,840 --> 00:07:27,600
+وليس الافساد والتخريب والاعتداء على الآخرين بغير
+
+75
+00:07:27,600 --> 00:07:27,920
+حق
+
+76
+00:07:30,750 --> 00:07:36,230
+فهو إذا إرهاب خير للوقاية عن الشر ودفع الاعتداء لا
+
+77
+00:07:36,230 --> 00:07:42,310
+إرهاب شر لاعتداء بغير حق وقتل وخيانة وتخريب
+
+78
+00:07:44,900 --> 00:07:48,940
+وهذا ما ذكره الله أيضًا في هذا المقام في قوله
+
+79
+00:07:48,940 --> 00:07:55,400
+لأنتم أشد رهبة في صدورهم من الله ذلك بأنهم قوم لا
+
+80
+00:07:55,400 --> 00:08:00,940
+يفقهم أعداء الله يرهبون المسلمين حينما يعدون القوة
+
+81
+00:08:00,940 --> 00:08:10,100
+لأن هؤلاء أعداء الله الحاقدين
+
+82
+00:08:10,100 --> 00:08:14,560
+على دين دين الله وعلى المسلمين أيضًا
+
+83
+00:08:17,290 --> 00:08:20,450
+النوع الثاني من أنواع الإرهاب هو الإرهاب المذموم
+
+84
+00:08:20,450 --> 00:08:27,630
+الذي نهى الله عنه وحرّمه وهو إرهاب الكافرين
+
+85
+00:08:27,630 --> 00:08:32,690
+للمؤمنين هذا نوع النوع الثاني إرهاب البغا وأهل
+
+86
+00:08:32,690 --> 00:08:37,930
+الحرابة لأهل الإيمان نوعين مذمومين إرهاب الكفار
+
+87
+00:08:37,930 --> 00:08:43,690
+للمؤمنين وإرهاب البغاوأهل الحرابة من المسلمين قد
+
+88
+00:08:43,690 --> 00:08:48,190
+يكونوا مسلمون قد يكونوا مسلمين يرهبون أهل الإسلام
+
+89
+00:08:48,190 --> 00:08:53,880
+والإيمان فالنوع الأولوهو إرهاب الكافرين للمؤمنين
+
+90
+00:08:53,880 --> 00:09:00,040
+بقتالهم أو تخويفهم أو صدهم عن سبيل الله هكذا يفعل
+
+91
+00:09:00,040 --> 00:09:05,020
+أعداء الله من الكافرين بالمؤمنين إما يقاتلوهم أو
+
+92
+00:09:05,020 --> 00:09:09,680
+يخيفوهم أو يصدهم عن سبيل الله فإرهاب هؤلاء
+
+93
+00:09:09,680 --> 00:09:15,180
+للمؤمنين هو إرهاب مذموم و
+
+94
+00:09:16,920 --> 00:09:21,600
+أيضًا قد ذم الله تعالى هؤلاء الكفار الذين يفتنون
+
+95
+00:09:21,600 --> 00:09:26,020
+المؤمنين عن دينهم في قوله إن الذين فتنوا المؤمنين
+
+96
+00:09:26,020 --> 00:09:31,320
+والمؤمنات ثم لم يتوبوا توعدهم الله تعالى بقوله
+
+97
+00:09:31,320 --> 00:09:37,100
+فلهم عذاب جهنم ولهم عذاب الحريقفمعنى فتنوا يعني
+
+98
+00:09:37,100 --> 00:09:42,520
+حرقوهم ليرتدوا عن دينهم هنا الفتن الحرق فادخلوهم
+
+99
+00:09:42,520 --> 00:09:47,900
+إلى الأخدود حفروا أخدودا وملؤوها نارا و قدفوا
+
+100
+00:09:47,900 --> 00:09:52,980
+المؤمنين فيها ففتنة هؤلاء الكفار للمؤمنين هي حرقهم
+
+101
+00:09:52,980 --> 00:10:01,860
+لهم وهذا فعل إرهابي أيضا سلكه فرعون حينما كان يهدد
+
+102
+00:10:01,860 --> 00:10:08,460
+منيتبع موسى وقال الملأ من قوم فرعون أتذر موسى
+
+103
+00:10:08,460 --> 00:10:13,520
+وقومه ليفسدوا في الأرض ويذرك وآلهتك؟ قال سنقتل
+
+104
+00:10:13,520 --> 00:10:19,480
+أبناءهم ونستحجي نساءهم ده نهد التهديدو هذا الإرهاب
+
+105
+00:10:19,480 --> 00:10:25,380
+و هذا التخويف أيضا هو ديدا الفراعنة قديما و حديثا
+
+106
+00:10:25,380 --> 00:10:31,720
+و هم الكفار و قادة الكفر و زعماء الكفر النوع
+
+107
+00:10:31,720 --> 00:10:34,920
+الثاني من أنواع الإرهاب المذموم إرهاب البغا هو
+
+108
+00:10:34,920 --> 00:10:41,640
+أهله الحرابةوالمجرمين لأهل الإيمان وهذا الإرهاب
+
+109
+00:10:41,640 --> 00:10:48,340
+الذي جاء في حكم الحرابة وفي الآية التي ذكرت هذه
+
+110
+00:10:48,340 --> 00:10:54,080
+الحرابة وذكرت حكم المحاربين إنما جزاء الذين
+
+111
+00:10:54,080 --> 00:10:59,860
+يحاربون الله ورسولهويسعون في الأرض فسادة ما جزاؤهم
+
+112
+00:10:59,860 --> 00:11:06,180
+يا رب أي يقتلوا أو يصلبوا أو تقطع أيديهم أرجلهم من
+
+113
+00:11:06,180 --> 00:11:12,120
+خلاف أو ينفو من الأرض ذلك لهم خزيوم في الدنيا ولهم
+
+114
+00:11:12,120 --> 00:11:19,100
+في الآخرة عذاب عظيم وصف
+
+115
+00:11:19,100 --> 00:11:26,440
+أعداء الإسلامالكفار وصفوا جهاد المسلمين ومقاومتهم
+
+116
+00:11:26,440 --> 00:11:34,240
+للمحتلين بأنه إرهاب فهل الجهاد والمقاومة المشروعة
+
+117
+00:11:34,240 --> 00:11:43,510
+إرهاب؟ طبعا بالتأكيد لاوهذا ما سنعرفه حينما نعرف
+
+118
+00:11:43,510 --> 00:11:52,170
+معنى الجهاد والمقصد من الجهاد وهو الوسائل التي
+
+119
+00:11:52,170 --> 00:11:59,070
+تحقق هدف الجهاد، هناك هدف للجهاد و هناك وسيلة
+
+120
+00:11:59,070 --> 00:12:07,220
+لتحقيق هذا الهدفهذا الأمر و هو الجهاد المشروع و
+
+121
+00:12:07,220 --> 00:12:12,920
+المقاومة المشروعة تختلف عن الإرهاب اختلافا كليا
+
+122
+00:12:12,920 --> 00:12:18,040
+فما معنى الجهاد أولا الجهاد هو بذل الوسع و الطاقة
+
+123
+00:12:18,040 --> 00:12:25,380
+و القدرة في حصول محبوب الحق سبحانه وتعالى ما يحبه
+
+124
+00:12:25,380 --> 00:12:30,180
+الله كي نحصل على ما يريد الله و يحبه الله ودفع ما
+
+125
+00:12:30,180 --> 00:12:35,760
+يكرهه الحقسبحانه وتعالى، لأنه الجهاد هو أن نبذل
+
+126
+00:12:35,760 --> 00:12:41,440
+الوسع في أن نرضي الله تعالى فيما يريد ويحب وأن
+
+127
+00:12:41,440 --> 00:12:47,930
+ندفع ما يكره الله تعالى ويبغطفما تفعله القوى
+
+128
+00:12:47,930 --> 00:12:52,310
+العالمية الكبرى اليوم الغربية والشرقية وغيرها من
+
+129
+00:12:52,310 --> 00:13:01,030
+محاولة الصاق الجهاد و الباس الإسلام ثوب الإرهاب
+
+130
+00:13:01,030 --> 00:13:06,110
+هذه محاولة يائسة وبائسة ومكشوفة وهدفها هدم تعليم
+
+131
+00:13:06,110 --> 00:13:10,270
+الإسلام وتشويه صورة الإسلام أن جهاد المسلمين هو
+
+132
+00:13:10,270 --> 00:13:16,700
+إرهابلكن هناك فروق جوهرية بين الإرهاب وبين الجهاد
+
+133
+00:13:16,700 --> 00:13:23,160
+والمقاومة المشروعة سنتعرف عليها من خلال المقارنة
+
+134
+00:13:23,160 --> 00:13:29,360
+بين المقصد من الجهاد والمقصد من الإرهاب والوسيلة
+
+135
+00:13:29,360 --> 00:13:34,580
+في الجهاد والوسيلة في الإرهاب أولا الفرق من حيث
+
+136
+00:13:34,580 --> 00:13:44,840
+المقصدفالجهاد الإسلام حينما شرع الجهاد لميدعوا
+
+137
+00:13:44,840 --> 00:13:49,480
+المسلمين أن يبدأوا بالحرب ولم يدعوا المسلمين إلى
+
+138
+00:13:49,480 --> 00:13:54,940
+الحرب إلا إذا كان هناك ضرورة لهذه الحرب إلا إذا
+
+139
+00:13:54,940 --> 00:13:59,460
+فرضت إلا إذا كانت في سبيل الله و بأحكامه و شروطها
+
+140
+00:13:59,460 --> 00:14:06,020
+و أدابه و ليس أي أحد يمكن أن يقوم بهذه الحرب و
+
+141
+00:14:06,020 --> 00:14:14,180
+يقوم بهذهبهذا الأمر إلا عبر إمام المسلمين إذا هو
+
+142
+00:14:14,180 --> 00:14:20,360
+مضبوط ومشروط وله أحكام وأدابلتحقيق الأهداف السامية
+
+143
+00:14:20,360 --> 00:14:25,000
+التي يسعى الإسلام إلى تحقيقها وليس فيها أي اعتداء
+
+144
+00:14:25,000 --> 00:14:30,280
+يعني الإرهاب .. الجهاد المشروع ليس فيه أي اعتداء
+
+145
+00:14:30,280 --> 00:14:35,560
+أو إرهاب بغير حق فمن هذه الأغراض السامية رد الظلم
+
+146
+00:14:35,560 --> 00:14:39,440
+والعدوان والدفاع عن النفس وعن الأهل وعن المال وعن
+
+147
+00:14:39,440 --> 00:14:47,600
+الوطن فهذه أغراض مشروعة لأن يرد الظالم عن نفسه
+
+148
+00:14:48,530 --> 00:14:52,630
+والمعتدى عليه أن يقضى العدوان عن نفسه المعتدى عليه
+
+149
+00:14:52,630 --> 00:14:57,210
+أن يدافع عن نفسه أيضا من الأغراض تأمين حرية
+
+150
+00:14:57,210 --> 00:15:02,790
+الاعتقاد والتدين للمؤمنين الله تعالى يقول لا
+
+151
+00:15:02,790 --> 00:15:07,990
+اكرهها في الدين فالأصله نشر الإسلام وتعريف الناس
+
+152
+00:15:07,990 --> 00:15:13,130
+بالإسلام دون إكراه لهم من يقف ضد من يدعو إلى
+
+153
+00:15:13,130 --> 00:15:18,520
+الإسلامويمنع من يدعو إلى الإسلام فهذا يجب أن يوقف
+
+154
+00:15:18,520 --> 00:15:24,480
+عند حده ويجب أن يقاتل ويقاوم ويجاهل فهذا الجهاد
+
+155
+00:15:24,480 --> 00:15:29,360
+لتأمين حرية الاعتقاد والتدين للمؤمنين أيضا من هذه
+
+156
+00:15:29,360 --> 00:15:33,220
+الأغراض السامية حماية الدعوة الإسلامية التي تحمل
+
+157
+00:15:33,220 --> 00:15:40,860
+الرحمة والأمن والسلام حتى تبلغ إلى الخلق جميعا ومن
+
+158
+00:15:40,860 --> 00:15:44,990
+هذه الأغراض السامية أيضا تأديب من ينكث العهدمن
+
+159
+00:15:44,990 --> 00:15:50,150
+المعاهدين أو الفئة الباغية على جماعة المسلمين
+
+160
+00:15:50,150 --> 00:15:57,870
+فهؤلاء يقاتلوا ويجاهدوا هذا مقصد الجهاد الجهاد إذا
+
+161
+00:15:57,870 --> 00:16:05,440
+مقصده شريف ومقصده نبيلشريعة لتحقيق أغراض سامية أما
+
+162
+00:16:05,440 --> 00:16:10,160
+مقصد الإرهاب ما هو مقصد الإرهاب الإرهاب الحقيقي
+
+163
+00:16:10,160 --> 00:16:15,860
+الإرهاب المذموم مقصده الإفساد في الأرض وترويع
+
+164
+00:16:15,860 --> 00:16:21,720
+الآمنين وتدمير مصالحهم هذا الإرهاب الحقيقي
+
+165
+00:16:21,720 --> 00:16:27,500
+الإرهابي الحقيقي هو من يعتدي على الآخرين ويقتل
+
+166
+00:16:27,500 --> 00:16:32,040
+الآخرين ويروّع الآخرين ويفسد في الأرضفهذا هو
+
+167
+00:16:32,040 --> 00:16:39,480
+الإرهاب وهذا هو الإرهابي أما من حيث الأسلوب إذا ما
+
+168
+00:16:39,480 --> 00:16:45,280
+عقدنا مقارنة بينالجهاد والارهاب من حيث الأسلوب نجد
+
+169
+00:16:45,280 --> 00:16:50,240
+أن الارهاب يقوم على القتل والدموية والترويح ولا
+
+170
+00:16:50,240 --> 00:16:57,180
+يراعي حرمة إنسان ولا سن ولا دين وأما الجهاد فقط
+
+171
+00:16:57,180 --> 00:17:05,440
+موجه ضد المعتدين المحاربين ويراعي حرمة الإنسان غير
+
+172
+00:17:05,440 --> 00:17:10,600
+المعتدي فمن اعتد عليكم فاعتدوا عليه بمثل ما اعتد
+
+173
+00:17:10,600 --> 00:17:15,610
+عليكموقاتلوا في سبيل الله الذين يقاتلونكم ولا
+
+174
+00:17:15,610 --> 00:17:23,430
+تعتدوا فيرعي حرمة غير المعتدى ويرعي حرمة الطفل
+
+175
+00:17:23,430 --> 00:17:28,050
+والمرأة والحيوان فمن وصايا رسول الله صلى الله عليه
+
+176
+00:17:28,050 --> 00:17:34,450
+وسلم في الحرب ولا تمثلوا ولا تغذروا ولا تغلوا ولا
+
+177
+00:17:34,450 --> 00:17:42,370
+تقتلوا وليداالفرق الكبير بين أسلوب الإرهاب القائم
+
+178
+00:17:42,370 --> 00:17:46,430
+على الدموية والقتل والتروي وبين أسلوب الجهاد الذي
+
+179
+00:17:46,430 --> 00:17:55,230
+يراعي حقوق الآمنين وغير المعتدين ومن الإرهاب أيضا
+
+180
+00:17:55,230 --> 00:18:02,230
+سياسة الأرض المحروقة التي كان ينتهجها المحتل
+
+181
+00:18:03,590 --> 00:18:09,790
+على مر الزمان و الاحتلال سواء الاحتلال الفرنسي او
+
+182
+00:18:09,790 --> 00:18:14,030
+البريطاني او الايطالي او الاحتلال الصهيوني لأرض
+
+183
+00:18:14,030 --> 00:18:21,150
+فلسطين فكانوا يحرقون الأرض و يحرقون الأخضر و
+
+184
+00:18:21,150 --> 00:18:26,490
+اليابس وهذه السياسة هي سياسة إرهابية لأنها تطال
+
+185
+00:18:26,490 --> 00:18:32,510
+الشجر و الحجرفوق أنها تطال البشر ومن الإرهاب أيضا
+
+186
+00:18:32,510 --> 00:18:38,450
+أنه عندما احتل الصليبيون النصارى مدينة القدس قتلوا
+
+187
+00:18:38,450 --> 00:18:44,250
+في القدس وحدها أكثر من سبعين ألف مسلم سبعين ألف
+
+188
+00:18:44,250 --> 00:18:50,470
+ومنعوا الصلاة والأذان في الأقصى هذا الإرهابلكن
+
+189
+00:18:50,470 --> 00:18:54,810
+انظروا إلى الجهاد عندما حرر صلاح الدين المسجد
+
+190
+00:18:54,810 --> 00:19:00,470
+الأقصى والقدس قام بسقي الأسرة بيده سقاه الماء
+
+191
+00:19:00,470 --> 00:19:10,010
+المثلج ثم عفى عنهم جميعهذا يختلف بالكلية عن
+
+192
+00:19:10,010 --> 00:19:15,390
+الإرهاب الذي كان يمارسه المحتلون الغاصبون ومن
+
+193
+00:19:15,390 --> 00:19:19,310
+الإرهاب أيضا ما قام بيه النصارى الأسبان باسم
+
+194
+00:19:19,310 --> 00:19:23,870
+الصليب بعد خروج المسلمين من الأندلس قاموا بتحويل
+
+195
+00:19:23,870 --> 00:19:29,440
+جميع المساجد إلى كناسوقتلوا المسلمين وعذبوهم في
+
+196
+00:19:29,440 --> 00:19:35,340
+محاكم التفتيش وكذلك ليس عنه ببعيد ما قام بيه
+
+197
+00:19:35,340 --> 00:19:39,820
+اليهود الصهاينة من تحويل المساجد في فلسطين المحتلة
+
+198
+00:19:39,820 --> 00:19:46,200
+إلى حظائر واسطبلات للخيل وتدميرهم في أدوانالـ 2008
+
+199
+00:19:46,200 --> 00:19:52,940
+على قطاع غزة دمروا 42 مسجدان هذا اسمه إرهاب هذا
+
+200
+00:19:52,940 --> 00:19:57,380
+إرهاب هذا هو الإرهاب و من الإرهاب أن يقوم اليهود
+
+201
+00:19:57,380 --> 00:20:01,360
+أيضا ببقر بطون النساء الحوامل في ديرياسين و قتل
+
+202
+00:20:01,360 --> 00:20:05,920
+الأطفال في مدرسة بحر البقر مجازر ارتكبها اليهود و
+
+203
+00:20:05,920 --> 00:20:10,660
+قاموا بها هذا هو الإرهاب أما الجهاد حتى و نحن
+
+204
+00:20:10,660 --> 00:20:18,850
+نمارس الجهادنبتعد قدر المستطاع عن الأطفال النساء
+
+205
+00:20:18,850 --> 00:20:25,870
+الشيوخ فهذا شاب مجاهد حينما كان يقوم لينفذ عملية
+
+206
+00:20:25,870 --> 00:20:30,690
+في حافلة صهيونية ويكون قادرا على تفجيرها أحيانا
+
+207
+00:20:30,690 --> 00:20:35,960
+كان يعدل عن ذلكوينزل من الحافلة بعد أن يرا فيها
+
+208
+00:20:35,960 --> 00:20:41,820
+أطفالًا لأنه لا يريد هؤلاء ولا يستهدف هؤلاء ويريده
+
+209
+00:20:41,820 --> 00:20:51,020
+المجندين والرجال والمقاتلين إن
+
+210
+00:20:51,020 --> 00:20:59,940
+الإرهاب عند الغرب هو الإرهاب الحقيقيهو الإغهاب
+
+211
+00:20:59,940 --> 00:21:08,460
+بعينه، هو احتلالهم للدول الضعيفة ونهبهم لخيراتها
+
+212
+00:21:09,390 --> 00:21:14,150
+وما نراه من التعذيب والاغتصاب والقتل هذا هو
+
+213
+00:21:14,150 --> 00:21:21,030
+الإرهاب الحقيقي الإرهاب عند الغرب سواء كانوا
+
+214
+00:21:21,030 --> 00:21:28,790
+الأمريكان أو الأوروبيين أو حتى الصهاينة اليهود وهم
+
+215
+00:21:28,790 --> 00:21:35,990
+يلتقون ويشتركونالامريكان مع العدو الصهيوني في
+
+216
+00:21:35,990 --> 00:21:42,870
+مفاهيمهم حول الإرهاب فامريكا والكيان الصهيوني لهم
+
+217
+00:21:42,870 --> 00:21:47,590
+مفاهيم مختلفة عن بقية العالم للإرهاب كأنهم تحالفوا
+
+218
+00:21:47,590 --> 00:21:52,770
+و تمالقوا واتفقوا واتحدوا على توحيد هذا الفهم
+
+219
+00:21:54,900 --> 00:21:59,100
+فامريكا عندما تحتل العراق لاتريد ان تعترف بحق
+
+220
+00:21:59,100 --> 00:22:05,500
+العراقيين في الدفاع عن بلادهم ولهذا عدت امريكا و
+
+221
+00:22:05,500 --> 00:22:09,980
+العدو الصهيوني كل من المقاومة العراقية والفلسطينية
+
+222
+00:22:09,980 --> 00:22:16,100
+ارهابا مرفوضا مع انه ارهاب مع انه دفاع مشروع عن
+
+223
+00:22:16,100 --> 00:22:22,290
+الأرض المحتلة وهذا دفاعمشروع كما قلنا مكفول
+
+224
+00:22:22,290 --> 00:22:30,850
+بالقوانين الدولية فضلا عن الأحكام الشرعية بينما
+
+225
+00:22:30,850 --> 00:22:36,350
+جعلت أمريكا والعدو الصهيوني كل ماتقومان بيه من
+
+226
+00:22:36,350 --> 00:22:42,810
+إبادة جماعية وهدم وتدمير لأ اعتبرت عملا مشروعا لا
+
+227
+00:22:42,810 --> 00:22:49,390
+يجب انقاوم أما أن تقوم المقاومة في أي بلد محتل
+
+228
+00:22:49,390 --> 00:22:54,310
+بالدفاع عن نفسها فهذا إرهاب أما ما يقوم به هؤلاء
+
+229
+00:22:54,310 --> 00:23:02,120
+فليس بإرهاب بل هو عمل مشروع ودفاع عن النفسهناك
+
+230
+00:23:02,120 --> 00:23:05,300
+تشابه كبير بين ما تقوله أمريكا عن الإرهاب وما
+
+231
+00:23:05,300 --> 00:23:10,840
+تقوله دولة العدو الصهيوني المحتل لأرض فلسطين فما
+
+232
+00:23:10,840 --> 00:23:16,240
+هو سر هذا التشابه؟ مش أمريكا واليهود بيتشابه
+
+233
+00:23:16,240 --> 00:23:23,300
+وبيتفقوا في ما يقولونه عن الإرهاب هذا التشابه يعود
+
+234
+00:23:23,300 --> 00:23:30,810
+إلى أن عدة أسباب تشترك فيها كل من الدولتينفي عوام
+
+235
+00:23:30,810 --> 00:23:35,930
+المشتركة بين الدولتين منها أن أمريكا قامت على
+
+236
+00:23:35,930 --> 00:23:41,190
+أنقاض الهنود الحمر كان في ناس بيسكنوا هذه المناطق
+
+237
+00:23:41,190 --> 00:23:45,190
+اللي احتلتها أمريكا سمتها فيما بعد الولايات
+
+238
+00:23:45,190 --> 00:23:48,330
+المتحدة الأمريكية وهم الهنود الحمر كانوا بيعيشوا
+
+239
+00:23:48,330 --> 00:23:55,350
+في هذه الأرض فقامت أمريكا على أنقاض هؤلاء كماتماما
+
+240
+00:23:55,350 --> 00:24:01,650
+قامت دولة العدو على أنقاض الفلسطينيين أهل هذه
+
+241
+00:24:01,650 --> 00:24:07,230
+الديار والبلاد وطردتهم وهجرتهم عن بلادهم وديارهم،
+
+242
+00:24:07,230 --> 00:24:12,750
+لأن هذا عامل مشترك بينالأمريكان والصهاينة أيضًا
+
+243
+00:24:12,750 --> 00:24:16,830
+العوامل المشتركة والتشابه فيما بينهما معرس اليهود
+
+244
+00:24:16,830 --> 00:24:21,970
+أبشع وسائل القتل والتدمير وتهجير الفلسطينيين وهذا
+
+245
+00:24:21,970 --> 00:24:25,870
+تمامًا ما كان يفعله الأمريكان في احتلالهم لأي بلد
+
+246
+00:24:25,870 --> 00:24:31,470
+من البلدان وهذا ما فعلوه في نيكاراجوا حينما قتلوا
+
+247
+00:24:31,470 --> 00:24:37,170
+عدة آلاف وتسببوا في مقتل حوالي مليون عراقيحين ما
+
+248
+00:24:37,170 --> 00:24:42,650
+احتلوا أرض العراق العامل المشترك الثالث المنطلقات
+
+249
+00:24:42,650 --> 00:24:49,250
+الدينية اللي جعلت الصهاينة في فلسطين يمارسون كل
+
+250
+00:24:49,250 --> 00:24:54,290
+أنواع الإرهاب ضد الفلسطين .. الفلسطينيين وكأنه هذا
+
+251
+00:24:54,290 --> 00:25:00,970
+من دينهم .. دينهم .. دينهم يأمرهم بهذا الفعل لأنهم
+
+252
+00:25:00,970 --> 00:25:05,690
+يعتبرون أن ما .. من عداهم هم أغياروالأغيار يعني
+
+253
+00:25:05,690 --> 00:25:12,250
+غير اليهود دمهم حلال ومستباح وهذا أيضا ما ينطلق
+
+254
+00:25:12,250 --> 00:25:17,370
+منه الأمريكان من اعتبار أن غير الأمريكان أيضا
+
+255
+00:25:17,370 --> 00:25:25,640
+أغيار ويجب محاربتهم وجائز مقاتلتهمبهذا نكون قد
+
+256
+00:25:25,640 --> 00:25:31,460
+انتهينا من الحديث عن الإرهاب واتهام الإسلام به
+
+257
+00:25:31,460 --> 00:25:36,560
+وكذلك اتهام المسلمين بأنهم إرهابيون المحاضرة
+
+258
+00:25:36,560 --> 00:25:41,840
+القادمة ان شاء الله ستكون عن الليبرالية والسلام
+
+259
+00:25:41,840 --> 00:25:44,140
+عليكم ورحمة الله وبركاته
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..548f1fab6e200d18812ba6dd54c255903151d297
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_postprocess.srt
@@ -0,0 +1,2168 @@
+1
+00:00:20,570 --> 00:00:24,650
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,650 --> 00:00:29,810
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:29,810 --> 00:00:34,190
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:34,190 --> 00:00:39,810
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:39,810 --> 00:00:46,140
+علمتنا وازدنا علمة آمين يا رب العالمين أما بعدكنا
+
+6
+00:00:46,140 --> 00:00:50,640
+نتحدث في المحاضرة الماضية يا أخوات عن الموضوعات
+
+7
+00:00:50,640 --> 00:00:55,920
+التي ركز عليها المستشرقون في دراساتهم و أبحاثهم
+
+8
+00:00:55,920 --> 00:01:01,300
+العلمية و رأينا كيف كان تركيزهم الأكبر على مصادر
+
+9
+00:01:01,300 --> 00:01:08,660
+التشريع الإسلاميممثل بقرآن الكريم صنة النبوية ثم
+
+10
+00:01:08,660 --> 00:01:14,520
+بعد ذلك تكلموا عن الوحي و الرسالة و النبوة و الصنة
+
+11
+00:01:14,520 --> 00:01:19,260
+النبوية و شككوا في كل ذلك و طعنوا فيه فكانت
+
+12
+00:01:19,260 --> 00:01:24,040
+دراساتهم مبنية على التشكيك و الطعن و إثارة الشبهات
+
+13
+00:01:24,040 --> 00:01:29,860
+حول هذه المصادر جميعهاثم لم يسلم منهم أيضا التاريخ
+
+14
+00:01:29,860 --> 00:01:34,220
+الإسلامي ولا التراث الإسلامي ولا الأدب الإسلامي
+
+15
+00:01:34,220 --> 00:01:41,600
+ولا غيره من هذه القضايا التي تعرفت عليها في محاضرة
+
+16
+00:01:41,600 --> 00:01:47,890
+اليومحاول ان ننهي و ننتهي من الحديث عن الاستشراق
+
+17
+00:01:47,890 --> 00:01:52,090
+لندخل بعد ذلك ان شاء الله تعالى في التغريب ثالث
+
+18
+00:01:52,090 --> 00:01:58,150
+وسائل الغزو الفكري بقي لنا موضوعان اتعلقان
+
+19
+00:01:58,150 --> 00:02:03,650
+بالاستشراق الموضوع الاول هو الصلة بين الاستعمار
+
+20
+00:02:03,650 --> 00:02:08,170
+والاستشراق والتنصير اتكلمنا عن التنصير او التبشير
+
+21
+00:02:08,170 --> 00:02:13,610
+وانتهينا منه وسننتهي اليوم ان شاء الله تعالىعن
+
+22
+00:02:13,610 --> 00:02:20,250
+الحديث عن الاستشراق فهناك صلة و علاقة وطيدة سنتعرف
+
+23
+00:02:20,250 --> 00:02:25,610
+عليها في محاضراتنا اليوم بين هذا الثالث الاستعمار
+
+24
+00:02:25,610 --> 00:02:31,850
+والاستشراق والتنصير سنرى ذلك ثم نتحدث بعد ذلك عن
+
+25
+00:02:31,850 --> 00:02:39,350
+الاستشراق والتنصير وخدمتهم لليهودية والصهيونية
+
+26
+00:02:39,350 --> 00:02:44,330
+سنرى أيضا هذه العلاقة بينالاستشراق والتنصير
+
+27
+00:02:44,330 --> 00:02:51,130
+واليهود وبعد ذلك ندخل كما قلنا لكم إلى ثالث وسائل
+
+28
+00:02:51,130 --> 00:02:56,530
+الغزو الفكري التغريب أيضا سنتعرف على معنى التغريب
+
+29
+00:02:56,530 --> 00:03:04,590
+والتعريفات الواردة فيهثم نتحدث عن بلامح خطة
+
+30
+00:03:04,590 --> 00:03:09,370
+التغريب التي وضعها أهل التغريب للسيطرة على العالم
+
+31
+00:03:09,370 --> 00:03:15,830
+الإسلامي فكريا وعقليا وقلبيا وكذلك الأسباب التي
+
+32
+00:03:15,830 --> 00:03:23,080
+أدت إلى تغريب كثير من المسلمينو كذلك نتحدث ليس في
+
+33
+00:03:23,080 --> 00:03:26,380
+هذه المحاضرة في المحاضرات القادمة عن ما يتعلق
+
+34
+00:03:26,380 --> 00:03:30,300
+بالتغريب مثل موضوع مواقف المسلمين المختلفة من
+
+35
+00:03:30,300 --> 00:03:32,380
+الحضارة الغربية
+
+36
+00:03:35,220 --> 00:03:41,580
+أخيرًا مواجهة خطة التغريب كما تكلمنا عن مواجهة خطة
+
+37
+00:03:41,580 --> 00:03:47,360
+التنصيب قبل ذلك في أيضًا هناك خطة موضوع لمواجهة
+
+38
+00:03:47,360 --> 00:03:52,090
+التغريب وبعد ذلك ننتقل إلى وسائل التغريبمشاء الله
+
+39
+00:03:52,090 --> 00:03:55,670
+تعالى في موضوع التغريب كنا في أول محاضرة في
+
+40
+00:03:55,670 --> 00:04:00,510
+المقدمة أن أكثر موضوع سيأخذ منها جهدا ووقتا هو
+
+41
+00:04:00,510 --> 00:04:07,290
+التغريب لما يتعلق به من وسائل عديدة من أو مثل
+
+42
+00:04:07,290 --> 00:04:12,250
+العلمانية والقومية والمرأة والعالمة كله مرتبط
+
+43
+00:04:12,250 --> 00:04:22,180
+وتابع للتغريب نرجعإلى الموضوع الأول الذي تحدثنا
+
+44
+00:04:22,180 --> 00:04:29,340
+عنه قبل قليل والذي تبقى لنا من الاستشراق الصلة بين
+
+45
+00:04:29,340 --> 00:04:34,880
+الاستعمار والاستشراق والتنصير ونحن حاولنا ان نضع
+
+46
+00:04:34,880 --> 00:04:41,520
+هذه الصلة في نقاط لتثسيلها وتوضيحها وبيانها اكثر
+
+47
+00:04:41,520 --> 00:04:47,220
+فاكثر فهذه يعني النقاطالبارزة والظاهرة أمامكم نريد
+
+48
+00:04:47,220 --> 00:04:51,600
+في النقاش والحوار يعني أن نلتزم بها ما استطعنا ولا
+
+49
+00:04:51,600 --> 00:04:55,940
+نتعدىها إلا إذا هناك إضافات عند بعض الأخوات فممكن
+
+50
+00:04:55,940 --> 00:05:02,080
+نستمع إليها هذه الصلة تتضح في هذه النقاط بين
+
+51
+00:05:02,080 --> 00:05:07,840
+الاستعمار الاستشراق التنصير أول ما نلحظ ونلمح في
+
+52
+00:05:07,840 --> 00:05:12,960
+هذه الصلة نلاقي .. تفضلي أنا أكتر من المستشرقين
+
+53
+00:05:15,410 --> 00:05:20,490
+نعم ممكن نكون منصبي او منتصبي او المنتصبين الى
+
+54
+00:05:20,490 --> 00:05:24,390
+الكنيسة و الرجالية و هذا في اول حديثنا عن
+
+55
+00:05:24,390 --> 00:05:29,630
+الاستشراق و نحن نتحدث عن الدوافع و الأهداف ورا
+
+56
+00:05:29,630 --> 00:05:33,990
+الاستشراق قلنا هناك اول دافع و اول هدف هو الهدف او
+
+57
+00:05:33,990 --> 00:05:38,330
+الدافع الديني و اول معلومة كانت في الدافع و الهدف
+
+58
+00:05:38,330 --> 00:05:43,090
+الديني ان اكثر المستشريقين او بدأ الاستشراق من
+
+59
+00:05:43,090 --> 00:05:47,620
+وين؟رجال الدين ورجال الكنيسة وكذلك لأن هناك علاقة
+
+60
+00:05:47,620 --> 00:05:53,600
+وصلة بين المستشرقين ورجال الدين فأول شيء أن
+
+61
+00:05:53,600 --> 00:05:57,380
+المستشرقين من منصبي أو منتصبي الكنيسة ورجاله وهذه
+
+62
+00:05:57,380 --> 00:06:02,060
+علاقة الاستشراق بمين في العنوان بالتنصير أو
+
+63
+00:06:02,060 --> 00:06:06,460
+بالتبشير هؤلاء من هؤلاء هؤلاء جاءوا من هؤلاء
+
+64
+00:06:06,460 --> 00:06:13,420
+النقطة الثانية اه يا أخوات تفضليوالمبشرون اعتبدوا
+
+65
+00:06:13,420 --> 00:06:23,440
+على مؤلفات وكتب ورسالة المستشرقين
+
+66
+00:06:24,170 --> 00:06:29,410
+مباشرين استفادوا بأنهم درسوا مؤلفات وكتب
+
+67
+00:06:29,410 --> 00:06:33,190
+المستشريقين لأن المستشريقين كما قلنا هم علماء
+
+68
+00:06:33,190 --> 00:06:39,050
+ومتخصصون عملهم وجهدهم ومجالهم هو التأليف والكتابة
+
+69
+00:06:39,050 --> 00:06:43,050
+والبحث يعني هذا المجال اللي هم أبدأوا فيه وسنرى
+
+70
+00:06:43,050 --> 00:06:47,310
+ذلك في النقاط الأخيرة في هذه العلاقة وفي هذه أصلة
+
+71
+00:06:47,310 --> 00:06:52,230
+فاستفاد المباشرونمن كتابات المستشريقين بالاطلاع
+
+72
+00:06:52,230 --> 00:06:56,150
+على أحوال المسلمين وعاداتهم وتقاليدهم وكيف ينفذون
+
+73
+00:06:56,150 --> 00:07:01,030
+إليهم وما هي نقاط الضعف التي عند المسلمين كل ذلك
+
+74
+00:07:01,030 --> 00:07:06,570
+أخذوا واستفدوا واتعلموا من كتابات وكتب ومؤلفات
+
+75
+00:07:06,570 --> 00:07:11,490
+المستشريقين أيضا نقطة ثالثة في هذه العلاقة والصلة
+
+76
+00:07:11,490 --> 00:07:11,970
+تفضلي
+
+77
+00:07:18,930 --> 00:07:23,810
+الاستعمار الان علاقة الاستعمار مع مين؟ مع المبشرين
+
+78
+00:07:23,810 --> 00:07:26,550
+والمستشركين او الاستشراق والتبشير
+
+79
+00:07:29,280 --> 00:07:35,400
+المستشرقون والمباشرون خدموا وساعدوا الاستعمار بأن
+
+80
+00:07:35,400 --> 00:07:40,680
+مهدوا له الطريق فتحوا له الطريق كشفوا له نقاط
+
+81
+00:07:40,680 --> 00:07:45,700
+الضعف ونقاط القوة وعداد وتقاليد وأحوال المسلمين
+
+82
+00:07:45,700 --> 00:07:49,900
+حتى إذا أراد أن يدخل ويقتحم المستعمر هذه البلاد
+
+83
+00:07:49,900 --> 00:07:55,840
+الإسلامية دخل على بيناتوعلى وعي وعلى علم ما دخل
+
+84
+00:07:55,840 --> 00:08:00,320
+بلادهم وما بيعرفهش مين اللي بيعرفه عنها وينقل له
+
+85
+00:08:00,320 --> 00:08:05,680
+أحوال هذه الشعوب هم هؤلاء المستشريقون بكتاباتهم
+
+86
+00:08:05,680 --> 00:08:10,620
+ومؤلفاتهم والمنصرون
+
+87
+00:08:10,620 --> 00:08:17,300
+والمبشرون بما اختلطوا في هذه المجتمعات من خلال
+
+88
+00:08:17,300 --> 00:08:23,660
+تبشيرهم في هذه المجتمعات الإسلاميةالنقطة الرابعة
+
+89
+00:08:23,660 --> 00:08:33,520
+في الصلاة بين الاستعمار والاستشراق كمان
+
+90
+00:08:33,520 --> 00:08:41,660
+يعني الاستعمار بنى خطة طهو على دراسات وابحاث
+
+91
+00:08:41,660 --> 00:08:46,540
+المستشريقين قلنا يعني في الدافع الاستعمارى ان
+
+92
+00:08:46,540 --> 00:08:50,380
+الاستشراق او بعض المستشريقين او كثيرا من
+
+93
+00:08:50,380 --> 00:08:56,400
+المستشريقينسافروا إلى البلدان الإسلامية لدراسة
+
+94
+00:08:56,400 --> 00:09:00,260
+البيئة والجغرافيا والتاريخ وكذا وكذا وهذا أيضا
+
+95
+00:09:00,260 --> 00:09:06,780
+يخدم الاستعمار فاطلع على هذه الدراسات واستفاد منها
+
+96
+00:09:06,780 --> 00:09:13,460
+الاستعمار كثيرا نقطة الخامسة، فضلا استطاع
+
+97
+00:09:13,460 --> 00:09:16,700
+الاستعمار أن يجند مجموعة من المستشرقين والمبشرين
+
+98
+00:09:16,700 --> 00:09:19,960
+يكونوا دعاء المخططات وادوات تنفيذ سياسته في
+
+99
+00:09:19,960 --> 00:09:23,360
+البلدان الإسلاميةنعم و هذا الكلام قلناه أيضا في
+
+100
+00:09:23,360 --> 00:09:30,480
+الحديث عن مهمات الاستشراق حينما في نقطتين الأولى
+
+101
+00:09:30,480 --> 00:09:38,770
+في وجود الاستعمار كان هؤلاء خدم لهوينقلون له أحوال
+
+102
+00:09:38,770 --> 00:09:44,110
+البلاد وكذا وكذا باتصالهم في الشخصيات والزعمات
+
+103
+00:09:44,110 --> 00:09:49,330
+والرؤساء والأحزاب والسياسيين والصحفيين وحتى بعد
+
+104
+00:09:49,330 --> 00:09:54,950
+خروج الاستعمار بقى هناك سفارات وقناصل ولا زالت
+
+105
+00:09:54,950 --> 00:10:01,690
+موجودة حاليا مهمة هؤلاء المستشرقينكثير منهم أصبح
+
+106
+00:10:01,690 --> 00:10:06,230
+موظف عند الاستعمار أو ركن عليه الاستعمار في
+
+107
+00:10:06,230 --> 00:10:11,050
+الاتصال بالعملاء اللي الاستعمار لازالوا في تلك
+
+108
+00:10:11,050 --> 00:10:15,490
+البلدان اللي جيشهم الاستعمار لصالحه وكذلك مع
+
+109
+00:10:15,490 --> 00:10:22,550
+الأدباء والكتاب اللي كانوا أتباع وأنصار الاستشراق
+
+110
+00:10:22,550 --> 00:10:28,680
+يعني على حد سوافهو استطاع أن يجند مجموعة من هؤلاء
+
+111
+00:10:28,680 --> 00:10:35,540
+وخدموه في هذا المجاليعني وكأن هناك تقاسم كما في
+
+112
+00:10:35,540 --> 00:10:39,760
+هذا العنوان تقاسم بين هذا الثالث من التبشير
+
+113
+00:10:39,760 --> 00:10:44,600
+الاستشراق والاستعمار وهذا التقاسم في الأدوار يعني
+
+114
+00:10:44,600 --> 00:10:51,340
+كل واحد كان له دور مميز خاص به في خطة غزو العالم
+
+115
+00:10:51,340 --> 00:10:57,140
+الإسلامي عسكريا أولا الاستعمار هدفه العسكري ثم
+
+116
+00:10:57,140 --> 00:11:06,520
+يعني ثقافيا وفكريا وعقائديا إلى آخر ذلكفسنرى هذا
+
+117
+00:11:06,520 --> 00:11:10,700
+التقاسم في الأدوار في النقاط الثلاثة أو الأربعة
+
+118
+00:11:10,700 --> 00:11:14,920
+المتبقية عندنا في الصلب بين الاستعمار والاستشراق
+
+119
+00:11:14,920 --> 00:11:20,460
+والتنصير لنشوف هذا الدور اللي تقاسم هذا الثالوث في
+
+120
+00:11:20,460 --> 00:11:26,920
+العالم الإسلامي فنبدأ بالتبشير ايش كان دور التبشير
+
+121
+00:11:26,920 --> 00:11:33,060
+الخاص به اللي ركز عليه أهل التبشير؟التبشير يحمل
+
+122
+00:11:33,060 --> 00:11:36,300
+أعباد دهو الجماهيرية مثل المدارس ورياض الأطفال
+
+123
+00:11:36,300 --> 00:11:40,180
+والمخصصيات ودول الضيافة والملاجئ للعجل دهو .. بارك
+
+124
+00:11:40,180 --> 00:11:45,040
+الله فيك أحسن، إذا ما دور التبشير في هذا الثالوث؟
+
+125
+00:11:45,040 --> 00:11:51,000
+ما هو مجال التبشير في خطة غزو العالم الإسلامي؟ أن
+
+126
+00:11:51,000 --> 00:11:56,700
+يفعل هذه الأمور اللي ذكرتها لنا الأخت؟بأن يدعو
+
+127
+00:11:56,700 --> 00:12:00,400
+دعوى الجماهيري هو الذي ينطلق بين الناس ويدعوهم
+
+128
+00:12:00,400 --> 00:12:05,440
+ويبشر بدين النصران طمعا منهم في تنصير المسلمين أو
+
+129
+00:12:05,440 --> 00:12:09,280
+إخراجهم من دينهم كما قلنا في أهداف التنصير لما
+
+130
+00:12:09,280 --> 00:12:16,150
+تحدثنا عنهوبالتالي برز هذا الدور من خلال الوسائل
+
+131
+00:12:16,150 --> 00:12:21,450
+التي قام بها التنصير أو المنصرون وسائلهم هذه
+
+132
+00:12:21,450 --> 00:12:26,890
+الوسائل بناء كما قلنا مدارس ورياض الأطفال وبعض
+
+133
+00:12:26,890 --> 00:12:31,050
+الجامعات والمستشفيات والمستوصفات ذكرنا هذا الكلام
+
+134
+00:12:31,050 --> 00:12:34,270
+لما تكلمنا عن وسائل التنصير أو التبشير قلنا ممكن
+
+135
+00:12:34,270 --> 00:12:37,490
+نسميها وسائل وممكن نسميها مجالات فهذه هي المجالات
+
+136
+00:12:38,090 --> 00:12:44,530
+اللي نفذ من خلالها التبشير أو التنصير هذا دور إذا
+
+137
+00:12:44,530 --> 00:12:49,970
+التبشير حمل أعباء الدعوة الجمالي كأنه دوره ميداني
+
+138
+00:12:49,970 --> 00:12:53,090
+في الميدان نقل من مكان إلى مكان من مدارس أو
+
+139
+00:12:53,090 --> 00:12:58,390
+مستشفيات ويدعو دعوة يعني يعني يمثل دعوة وكلمة
+
+140
+00:12:58,390 --> 00:13:02,750
+التبشير معناها الدعوة التبشير يبشر يعني يدعو إلى
+
+141
+00:13:02,750 --> 00:13:06,090
+الدين النصراني هذه معناة التبشير عنده يعني
+
+142
+00:13:06,830 --> 00:13:12,130
+والمباشرون هم الدعاء الى الدين النصراني النقطة
+
+143
+00:13:12,130 --> 00:13:16,310
+السابعة لان هذا التبشير كمان نفس التبشير يعني
+
+144
+00:13:16,310 --> 00:13:20,050
+نتكلم عنه بس أحيانا بستخدم نفذ التبشير أحيانا نفذ
+
+145
+00:13:20,050 --> 00:13:23,990
+التنصير تفضل يا أختي هو أن التبشير قد تكأ كثيرا
+
+146
+00:13:23,990 --> 00:13:26,430
+على الاستشراك في الحكومة على المعلومات عن
+
+147
+00:13:26,430 --> 00:13:29,970
+المجتمعات المستهدفةبارك الله فيك، زي ما حكينا هناك
+
+148
+00:13:29,970 --> 00:13:34,130
+في النقطة الأولى، العليها تكون مكررة، لكن هنا نقطة
+
+149
+00:13:34,130 --> 00:13:39,030
+في الأدوار والتقاسم، أن التنصير استفاد مما كتبه
+
+150
+00:13:39,030 --> 00:13:42,970
+المستشرقون، هنا يعني أعتقد إنها نقطة مكررة، لكن
+
+151
+00:13:42,970 --> 00:13:47,630
+كما قلنا، بنعيدها أو بنكررها في موضوع الأدوار
+
+152
+00:13:47,630 --> 00:13:53,740
+المتقاسمة بين الثلاثةأنه التنصير استفاد كثيرا من
+
+153
+00:13:53,740 --> 00:13:58,800
+الدراسات والمعلومات التي قدمها المستشرقون عن
+
+154
+00:13:58,800 --> 00:14:02,840
+المجتمعات التي يستهدفها أهله التبشير أو التنصير
+
+155
+00:14:02,840 --> 00:14:10,320
+لتنصيره نقطة ثامنة فضل أخت اللي هو استشراقها و لعب
+
+156
+00:14:10,320 --> 00:14:14,220
+الأعمال كمان قال حديث عن الاستشراق الاستشراق ايش
+
+157
+00:14:14,220 --> 00:14:18,620
+دوره الأساسي والرئيسي والخاص والمميز فضل
+
+158
+00:14:24,770 --> 00:14:29,930
+بارك الله فيك و أحسن إذا الاستشراق دوره الأساسي
+
+159
+00:14:29,930 --> 00:14:33,550
+الخاص كما قلنا هم يوصفوا أنهم علماء متخصصون
+
+160
+00:14:33,550 --> 00:14:37,070
+والكتابة والبحث والدراسة والتأليف خدوا هاي كتب هاي
+
+161
+00:14:37,070 --> 00:14:42,340
+مؤلفات هاي بحوث استفيدوا منهايعني هو لا يأتي
+
+162
+00:14:42,340 --> 00:14:45,640
+الاستشراق بدون دعوة جماهيرية بيصير نصر .. لأ مش
+
+163
+00:14:45,640 --> 00:14:48,920
+دوره .. دور المبشر .. دور المنصر .. دور المستشرق
+
+164
+00:14:48,920 --> 00:14:53,900
+يكتب و يقلف و ينظر و يكتب دراسات و أبحاث و
+
+165
+00:14:53,900 --> 00:14:58,460
+المنصرون و المبشرون يستفيدوا من هذه الأبحاث ..
+
+166
+00:14:58,460 --> 00:15:02,160
+يستفيدوا من هذه الكتب و المؤلفة .. واضح يا أخوان؟
+
+167
+00:15:02,160 --> 00:15:07,540
+الدور الوظيفي أو التقاسم الوظيفي بين هذا الثالوث
+
+168
+00:15:08,430 --> 00:15:13,010
+نأتي الآن إلى الاستعمار يعني في علاقته مع الأثنين
+
+169
+00:15:13,010 --> 00:15:16,930
+استعمار إيش بيعمل في الأثنين في هذه الحالة؟ اه
+
+170
+00:15:16,930 --> 00:15:21,010
+اتفضلي الاستعمار أعانى التبشير والاستشراق ليقوم كل
+
+171
+00:15:21,010 --> 00:15:24,670
+من هما بالهاملبارك الله فيك، فالان كل واحد له
+
+172
+00:15:24,670 --> 00:15:27,850
+مهام، استشراق له مهام ويعرفناها، التنصير والتبشير
+
+173
+00:15:27,850 --> 00:15:30,930
+له مهام ويعرفناها، طب ايش دور الاستعمار في هذه
+
+174
+00:15:30,930 --> 00:15:36,090
+المهام؟ انه يساعد على نجاح هذه المهام الاستعمار
+
+175
+00:15:36,090 --> 00:15:39,990
+طبعا هو .. فيه مؤسسة كبيرة، الدولة بتدعمه، الدول
+
+176
+00:15:39,990 --> 00:15:44,230
+وفي دعم مالي ومادي وبيأتييله وهم في الغالب .. في
+
+177
+00:15:44,230 --> 00:15:48,650
+الغالب يكونوا الحكام والسياسيون والمتنفذون واصحاب
+
+178
+00:15:48,650 --> 00:15:52,700
+الأموال وال ..الإيرادات وكذا لأنه بدعم التبشير
+
+179
+00:15:52,700 --> 00:15:56,320
+يعمل البدكية وهيفي دعمله والاستشراك اكتب البدكية
+
+180
+00:15:56,320 --> 00:16:00,870
+وألف البدكية ويعمل مؤتمرات ومراكز أبحاثو أنا بدعمك
+
+181
+00:16:00,870 --> 00:16:06,290
+ماديا و معنويا بقف معاك و بشجعك و بقايدك و بساندك
+
+182
+00:16:06,290 --> 00:16:11,470
+في هذا الامر إذا هكذا يعني تتضح الصورة جالية و
+
+183
+00:16:11,470 --> 00:16:17,130
+واضحة في هذه الصلة و العلاقة بين هذا الثالوث اللي
+
+184
+00:16:17,130 --> 00:16:22,150
+سميناه ثالوث لأنهم ثلاثة استعمار استشراق و تنصير
+
+185
+00:16:22,150 --> 00:16:27,120
+في أي سؤال عن هذا عن هذه الصلة يا أخواتو هذه
+
+186
+00:16:27,120 --> 00:16:30,480
+العلاقة في حد .. الاخوات ممكن يضيفلنا شيء جديد
+
+187
+00:16:30,480 --> 00:16:34,260
+مثلا في هذا المجال، في هذا الجانب، في نقطة
+
+188
+00:16:34,260 --> 00:16:38,740
+أغفلناها ربما يعني انتبه اليها للبعض
+
+189
+00:16:40,580 --> 00:16:45,420
+إذا ننتقل إلى النقطة الثانية والأخيرة المتعلقة
+
+190
+00:16:45,420 --> 00:16:51,400
+بالحديث عن الاستشراق لننتهي من الاستشراق يعني كليا
+
+191
+00:16:51,400 --> 00:16:59,160
+وهي الاستشراق والتنصير في خدمة اليهودية يعني
+
+192
+00:16:59,160 --> 00:17:04,440
+اليهود بيحاولوا يستفيدوا من كل جهد في هذا العالم
+
+193
+00:17:05,310 --> 00:17:09,430
+اليهود يحاولوا أن يجيشوا العالم لخدمتهم، يستفيدوا
+
+194
+00:17:09,430 --> 00:17:15,890
+من العالم، يتصلوا بكل أصحاب الباطل أو أهل الباطل
+
+195
+00:17:15,890 --> 00:17:20,890
+والضلال والكفر والانحرافة لعلهم يعني أو لعلهم
+
+196
+00:17:20,890 --> 00:17:26,870
+يخدمونهم في مشروعهم الاحتلالي والاستطاني والتوسعي
+
+197
+00:17:26,870 --> 00:17:32,990
+والخطط التييستهدف فيها اليهود السيطرة على العالم
+
+198
+00:17:32,990 --> 00:17:35,550
+في النهاية يعني حتى هدف اليهود ليس فقط احتلال
+
+199
+00:17:35,550 --> 00:17:41,550
+فلسطين هو الهدف الظاهر او المرحلي او لكن انهم يعني
+
+200
+00:17:41,550 --> 00:17:46,610
+هداف استراتيجية عليا كبرى يهدفون من خلال الى
+
+201
+00:17:46,610 --> 00:17:49,470
+السيطرة على العالم والتحكم في هذا العالم لخدمة
+
+202
+00:17:49,470 --> 00:17:57,820
+مشروعهم اللي أقاموافكيف استفاد اليهود من كل من
+
+203
+00:17:57,820 --> 00:18:03,120
+الاستشراق والتنصير في خدمتهم؟ هناك وقائع في
+
+204
+00:18:03,120 --> 00:18:08,560
+التاريخ وفي وثائق تثبت هذا او هذه الخدمة من قبل
+
+205
+00:18:08,560 --> 00:18:16,400
+الاستشراق والتنصير لليهودية فلو يعني بحثنا في
+
+206
+00:18:16,400 --> 00:18:22,890
+اوروبا وامريكا لوجدنا هناك آلافمن الرهبان
+
+207
+00:18:22,890 --> 00:18:29,950
+والقساوسة ورجال الدين النصارى ومئات المنظمات التي
+
+208
+00:18:29,950 --> 00:18:39,230
+تتبع الكنيسة وتنتسب إليها وتعمل لدعم إسرائيل ماليا
+
+209
+00:18:39,230 --> 00:18:47,090
+ومعنوي تقدم لها الدعم المالي والمعنوي وكل هذه
+
+210
+00:18:47,090 --> 00:18:51,410
+الجماعات المذكورةأو الهيئات المذكورة في أوروبا في
+
+211
+00:18:51,410 --> 00:18:59,830
+أمريكا تحث وتحض وتحرض اليهود على الاستعجال بهدم
+
+212
+00:18:59,830 --> 00:19:07,030
+المسجد الأقصى وبناء الهيكل اليهودي الثالث المزعوم
+
+213
+00:19:07,030 --> 00:19:13,110
+الذي يزعمه اليهود هيكلا وموجودا تحت المسجد الأقصى
+
+214
+00:19:13,110 --> 00:19:18,250
+ويريدون انيبنوا هذا الهيكل على أنقاض المسجد الأقصى
+
+215
+00:19:18,250 --> 00:19:23,630
+بعد أن يهدموه بهذه الحفريات التي يدعون أنهم يبحثون
+
+216
+00:19:23,630 --> 00:19:30,530
+من خلالها على هذا الهيكل البائد في زعمهمطيب ما
+
+217
+00:19:30,530 --> 00:19:34,210
+السبب في دعم أوروبا و أمريكا و هالمنظمات و
+
+218
+00:19:34,210 --> 00:19:40,690
+هالهيئات و لألاف بل في يعني بعض الملايين المذكورة
+
+219
+00:19:40,690 --> 00:19:46,930
+في حوالي عشرة في مائة مليون نصراني الآن في أمريكا
+
+220
+00:19:46,930 --> 00:19:52,390
+يمثل هذا الاتجاه و هذا الدعم ما سر و ما سبب هذا
+
+221
+00:19:52,390 --> 00:19:58,270
+الدعم اللي لا محدود ماديا و معنويا من قبل اليهودمن
+
+222
+00:19:58,270 --> 00:20:06,710
+قبل النصارى اللى ذكرناهم لليهوم تفضل هذا كلام مين؟
+
+223
+00:20:06,710 --> 00:20:11,970
+اعتقاد يعتقد النصارى هؤلاء المذكورين اللى احنا
+
+224
+00:20:11,970 --> 00:20:17,790
+ذكرناهم قبل قليل ولا دلوقت ذكرهم مرة اخرى بيعتقدوا
+
+225
+00:20:17,790 --> 00:20:22,630
+و هذا الاعتقاد عقيد عندهم من دينهم و كتابهم المقدس
+
+226
+00:20:22,630 --> 00:20:30,410
+في نصوص عندهم بأن المسيحعليه السلام المخلصالصفة
+
+227
+00:20:30,410 --> 00:20:35,190
+التي يصفونه بها لأنه جاء يخلص البشرية من خطيئة
+
+228
+00:20:35,190 --> 00:20:41,250
+أبيهم آدم فقبل بالفداء والتضحية والصلب ليفدي
+
+229
+00:20:41,250 --> 00:20:46,130
+العالم بدمه وروحه من خطيئة أبيهم آدم وهذه قصة
+
+230
+00:20:46,130 --> 00:20:50,450
+طويلة سنتحدث عنها حينما نتحدث عن أسباب العلمانية
+
+231
+00:20:50,450 --> 00:20:54,230
+في العالم الغربي يعني ربما في المحاضرة القادمة أو
+
+232
+00:20:54,230 --> 00:20:57,850
+التي تليها الآن بنشير إليها إشارة كذا عقيدة
+
+233
+00:20:57,850 --> 00:21:06,260
+النصارى أن المسيحالمخلص سينزل متى في نصوصهم؟ بعد
+
+234
+00:21:06,260 --> 00:21:13,020
+.. بعد هذا التاريخ بعد وجود دولة يهودية قوية هي
+
+235
+00:21:13,020 --> 00:21:17,360
+عندهم النص بعد وجود دولة لليهود قوية سينزل المسيح
+
+236
+00:21:17,360 --> 00:21:23,180
+في آخر الزمان فهم إذاوجود دولة ويهودية وقوية
+
+237
+00:21:23,180 --> 00:21:28,680
+مدعومة بتسرع في اعتقادهم في هذه النبوء الموجودة
+
+238
+00:21:28,680 --> 00:21:33,380
+عندهم زورا و بغتانا طبعا و باطلا ان ارتباط المسيح
+
+239
+00:21:33,380 --> 00:21:41,420
+بوجود دولة يهودية قوية تسرع في وجود او في خروج او
+
+240
+00:21:41,420 --> 00:21:48,350
+نزول المسيح المنتظر المخلص عندهم عند النصارىيعني
+
+241
+00:21:48,350 --> 00:21:51,870
+رأيتم يا أخوات هذا السر وهذا السبب وهذا هو السر
+
+242
+00:21:51,870 --> 00:21:56,550
+والسبب في دعم أمريكا اللا محدود الآن لليهود لأن
+
+243
+00:21:56,550 --> 00:22:02,270
+أمريكا أيضا بسيارها سياسة إنجليا وعقائدية ودينية
+
+244
+00:22:02,270 --> 00:22:05,570
+ونصرانية وفي ناس متنفذين في السياسة الأمريكية
+
+245
+00:22:05,570 --> 00:22:10,130
+بيتبعوا أو بيستمعوا إلى أقوال هؤلاء المبشرين
+
+246
+00:22:10,130 --> 00:22:16,010
+والمنصرين والقساوس الكبار والرغبان وبيتشرفوا
+
+247
+00:22:16,010 --> 00:22:20,740
+بالانتساب إلى هؤلاءويقدسونهم ويأخذون نصوصهم على
+
+248
+00:22:20,740 --> 00:22:24,680
+محمل الجد ولذلك هم بيدعموا اليهود وإلا يعني ما
+
+249
+00:22:24,680 --> 00:22:28,320
+علاقة النصرانية باليهودية أمريكا النصرانية اوروبا
+
+250
+00:22:28,320 --> 00:22:31,780
+النصرانية ما علاقتها باليهود حتى تدعمها هذا الدعم
+
+251
+00:22:31,780 --> 00:22:35,600
+اللي لا محدود طبعا في تفسيرات كثيرة وأسباب على
+
+252
+00:22:35,600 --> 00:22:40,980
+رأسها كراهيتهم للمسلمين والعرب تحديدا ولفلسطين على
+
+253
+00:22:40,980 --> 00:22:47,020
+وجه الخصوصأسباب كثيرة من ضمنها هذا السبب الديني
+
+254
+00:22:47,020 --> 00:22:53,840
+العقائدي في تسريع في نبوء .. في نبوءة الإنجيل بأن
+
+255
+00:22:53,840 --> 00:23:01,690
+المسيح المخلص سيأتي بعد وجود دولة يهودية قويةوأيضا
+
+256
+00:23:01,690 --> 00:23:05,930
+هدم المزد الأقصى وبناء الهيكل المزدغر يعني هذه
+
+257
+00:23:05,930 --> 00:23:10,510
+تفسير لصديق في الولايات المتحدة الأمريكية أو في
+
+258
+00:23:10,510 --> 00:23:15,430
+أمريكا درس هناك ودكتور الآن وبحاضر هناك واختلط
+
+259
+00:23:15,430 --> 00:23:19,770
+فيهم واقترب منهم كثيرا ففي سؤالنا له عن تحليل
+
+260
+00:23:19,770 --> 00:23:24,290
+الموقف الأمريكي الدعم لإسرائيل وقد كتب كتابا في
+
+261
+00:23:24,290 --> 00:23:28,890
+هذا الخصوص أو كتاب فذكر من أهم الأسباب هذا السبب
+
+262
+00:23:28,890 --> 00:23:33,590
+الذي ذكرناقال بالطلاع الواسع واختلاطي واستماع
+
+263
+00:23:33,590 --> 00:23:38,110
+اليهم وتحليلاتهم والاقتراق وجدت انه في اتجاه قوي
+
+264
+00:23:38,110 --> 00:23:42,990
+لدى الأمريكان في هذا المجال عند القساوسة والرهبان
+
+265
+00:23:42,990 --> 00:23:46,250
+ورجال الدين وكذا لما يدعموا هذه الدولة دولة
+
+266
+00:23:46,250 --> 00:23:50,610
+اسرائيل مسمى باسرائيل التي قامت على اغتصاب أرض
+
+267
+00:23:50,610 --> 00:23:57,980
+فلسطين لهذا السبببهذا الكلام نكون قد انتهينا من
+
+268
+00:23:57,980 --> 00:24:03,300
+الحديث عن ثاني وسائل الغزو الفكري وهي وسيلة
+
+269
+00:24:03,300 --> 00:24:11,160
+الاستشراق لينتقل الى الحديث عن ثالث وسائل
+
+270
+00:24:11,160 --> 00:24:17,660
+الاستشراق الغزو الفكري عفوا وهي وسيلة التغريب في
+
+271
+00:24:17,660 --> 00:24:21,920
+اي سؤال ايضا حول الاستشراق يا أخوات قبل نبدأ ونتقل
+
+272
+00:24:21,920 --> 00:24:23,780
+الى الحديث عن التغريب
+
+273
+00:24:26,820 --> 00:24:30,960
+كما قلنا التغريب من أساليب الغزو الفكري يقال له
+
+274
+00:24:30,960 --> 00:24:37,840
+تغريب أو استغراب وهو ما يقوم به الغرب يعني جاء من
+
+275
+00:24:37,840 --> 00:24:42,280
+كلمة الغرب والغربيين تغريب والاستغراب من كلمة
+
+276
+00:24:42,280 --> 00:24:47,590
+الغرب والغربيينما يقوم به الغرب من مخططات لحمل
+
+277
+00:24:47,590 --> 00:24:53,850
+المسلمين على تغيير حياتهم الاجتماعية والسلوكية وأن
+
+278
+00:24:53,850 --> 00:24:59,390
+يقتفوا سيرة الغرب الكافر النصراني هذا هو الهدف
+
+279
+00:24:59,390 --> 00:25:03,010
+يعني من وراء هذا التغريب وهذا يدعونا إلى تعريف
+
+280
+00:25:03,010 --> 00:25:08,070
+التغريب ما هو التغريب كيف نصفه أو كيف نعرفه نجد
+
+281
+00:25:08,070 --> 00:25:13,520
+هناك تعريفات مختلفة حسب الكتب التي ذكرتالتغريب أو
+
+282
+00:25:13,520 --> 00:25:17,680
+عرفت التغريب في hand-in-hand في الكتاب تعريفان
+
+283
+00:25:19,310 --> 00:25:23,230
+أساسيان ورئيسيان التعريف الأول من تقرائلنا هذا
+
+284
+00:25:23,230 --> 00:25:26,830
+التعريف اتفضل هو دعم الناس بشكل عام إلى الدخول في
+
+285
+00:25:26,830 --> 00:25:29,910
+دين مصري فإنهم يستطيعوا أن يدخلوا فيه فليخرجوا من
+
+286
+00:25:29,910 --> 00:25:33,350
+دينهم الأساسي وكان هذا الخطاب موجه خصوصا للمسلمين
+
+287
+00:25:33,350 --> 00:25:36,750
+وكان منارة في هذا اللي بفهم أنه هدف من أهداف
+
+288
+00:25:36,750 --> 00:25:39,810
+التنصير اللي .. التبشير اللي أخذناها في محاضرات
+
+289
+00:25:39,810 --> 00:25:42,650
+سابقة كان هدف لهم أن يخرجوا المسلمين من الدين
+
+290
+00:25:42,650 --> 00:25:45,870
+الإسلامي بغض النظر سواء اتحقوا بهذا الدين المصري
+
+291
+00:25:45,870 --> 00:25:49,850
+أم لابارك الله فيك و أحسنت يعني ربطت الأخت هذا
+
+292
+00:25:49,850 --> 00:25:55,990
+التعريف بما سبق الحديث عن الهدف العام للغزو الفكري
+
+293
+00:25:55,990 --> 00:26:00,370
+و هؤلاء وسائله و أتباعه هو إخراج الناس من دينه
+
+294
+00:26:00,370 --> 00:26:05,850
+فالتغريب يعني التغريب المسلمين يعني جعلهمأو يصبحوا
+
+295
+00:26:05,850 --> 00:26:09,250
+غربيين والغربيين على الدين النصراني أن يصبحوا
+
+296
+00:26:09,250 --> 00:26:13,230
+نصارى يدخلهم في الدين النصراني أو يخرجوهم من دينهم
+
+297
+00:26:13,230 --> 00:26:19,610
+وهذا أو هذا من أهم أهداف التبشير والتنصير وكذلك
+
+298
+00:26:19,610 --> 00:26:23,330
+التغريب وربما يكون هذا إذا بتلاحظوا التعريف ماله
+
+299
+00:26:23,330 --> 00:26:29,240
+قريب جدا من مينمن التبشير والتنصير ولذلك هنتعرف
+
+300
+00:26:29,240 --> 00:26:33,080
+على التعريف الثاني ونشوف رأينا في التعريفين
+
+301
+00:26:33,080 --> 00:26:36,620
+التعريف الثاني فضل الله هو اهداف التغيير الاجتماعي
+
+302
+00:26:36,620 --> 00:26:40,100
+والأخلاقي والفكري في حياة المسلمين يجعلهم بعيدين
+
+303
+00:26:40,100 --> 00:26:46,040
+عن دينهم وخاضعين فيه ذلك الجهرية الغربية ومقتنفين
+
+304
+00:26:46,040 --> 00:26:52,050
+من الاقتفاء يعني متابعينأثارها الفلطية والاجتماعية
+
+305
+00:26:52,050 --> 00:26:55,670
+أي يصبح المسلم غريب الأوروبية؟ غربيا .. هد حطوا
+
+306
+00:26:55,670 --> 00:26:58,070
+تحتيا خط زي ما أنا حاطين .. يعني هاي التغريب
+
+307
+00:26:58,800 --> 00:27:04,500
+بمفهومه يعني أو باختصار وأن يصبح المسلم غربيا بدون
+
+308
+00:27:04,500 --> 00:27:08,400
+غربه يعني يخلوه غربي يعني من التغريبه يعني جعله
+
+309
+00:27:08,400 --> 00:27:13,260
+غربيا زي ما أقوله تنصيره جعله نصرانيا تهويده جعله
+
+310
+00:27:13,260 --> 00:27:18,140
+يهوديا تغريبه جعله غربيا يعني بيصير غربي زيه على
+
+311
+00:27:18,140 --> 00:27:23,500
+النمط والسلوك الغربي في إيش وإيش في سلوكيو أخلاقي
+
+312
+00:27:23,500 --> 00:27:27,660
+كاملة في صلوكه و أخلاقه و قيمه و حياته الاجتماعي
+
+313
+00:27:27,660 --> 00:27:31,240
+فهذه معناته التغريب نبركز على الصلوكيات و
+
+314
+00:27:31,240 --> 00:27:34,680
+الأخلاقيات و الاجتماعيات بدهم المسلمين يصيروا
+
+315
+00:27:34,680 --> 00:27:41,380
+مثلهم مثلهم زيهم زي الغربيين في الصلوك و الأخلاق
+
+316
+00:27:42,580 --> 00:27:46,720
+الاجتماعية وليس مثلهم في الحضارة ولا في التقدم ولا
+
+317
+00:27:46,720 --> 00:27:50,960
+في التكنولوجيا ولا في العلم ولا في المادية ولا في
+
+318
+00:27:50,960 --> 00:27:56,000
+المدنية وإلا لما اختلفنا يعني معاهم فنحن نأخذوا
+
+319
+00:27:56,000 --> 00:28:00,240
+كثيرا عنهم من هذه العلوم وللأسف الشديد بعد أن
+
+320
+00:28:00,240 --> 00:28:06,280
+كانوا هم يأخذون عنناو بنوا يعني ما وصفوه بالحضارة
+
+321
+00:28:06,280 --> 00:28:10,060
+اللتي هم عليها و ليست بحضارة مدنية و تقدموا علم اه
+
+322
+00:28:10,060 --> 00:28:13,600
+لكن مش حضارة بمعنى الحضارة الحقيقية اخذوه عن علماء
+
+323
+00:28:13,600 --> 00:28:19,580
+المسلمين لما فتحوا هذه البلاد و دخلوها لكن الآن و
+
+324
+00:28:19,580 --> 00:28:25,280
+للأسف العكس هو الذي يحدث تماما ان احنا الآن بناخد
+
+325
+00:28:25,280 --> 00:28:30,870
+علوم نبنع العلومونتعلم منهم وللأسف كل جديد وكل
+
+326
+00:28:30,870 --> 00:28:37,450
+حادث فهم لا يريدون هذه النقطة بالدرجة الأولى بيسوء
+
+327
+00:28:37,450 --> 00:28:40,730
+إلى النقطة الأخرى كما قلنا في السلوك والأخلاق
+
+328
+00:28:40,730 --> 00:28:45,930
+والقيم وإلا فالحكمة ضالت المؤمن أن وجدها فهو أحق
+
+329
+00:28:45,930 --> 00:28:49,310
+الناس بها نحن لا نعيب من يتجه إلى الغرب أو يأخذ من
+
+330
+00:28:49,310 --> 00:28:55,610
+الغرب الفائدة العلمية أو العلوم النافعةطيب إيش
+
+331
+00:28:55,610 --> 00:28:57,750
+رأيكوا في التعريفين؟ يعني مين ممكن يكون أدق أو
+
+332
+00:28:57,750 --> 00:29:02,170
+أقرب أو .. التاني .. التعريف الثاني يعني فيه دقة
+
+333
+00:29:02,170 --> 00:29:07,110
+أكثر و شمول و تركيز على نواحي غير النواحي اللي
+
+334
+00:29:07,110 --> 00:29:10,150
+يركز عليها المنصرون أو المبشرون يعني هدلاك إلهم
+
+335
+00:29:10,150 --> 00:29:14,650
+دور كما قولنا قبل قليل في تقاسم الأدوارشوفنا كل
+
+336
+00:29:14,650 --> 00:29:17,210
+واحد التبصيق التنصير والتبشير ايه له دوره
+
+337
+00:29:17,210 --> 00:29:20,550
+الاستشراق ايه له دوره اذا هنا التغريب عشان نميزه
+
+338
+00:29:20,550 --> 00:29:23,910
+برضه ايه له دوره التغريب في السلوك وفي الأخلاق وفي
+
+339
+00:29:23,910 --> 00:29:27,450
+العادات وفي التقاليد وفي الكلام ما يعني كثيرا
+
+340
+00:29:27,450 --> 00:29:30,430
+بالتنصير بالدرجة الأولى نخليه نصارى وكذا زي ما هو
+
+341
+00:29:30,430 --> 00:29:34,630
+المبشر بالدول والمنصر المبشر المنصر يدعو للدين
+
+342
+00:29:34,630 --> 00:29:38,350
+للعقيدة للنصرانية بالدرجة الأولى ويركز على ذلك
+
+343
+00:29:38,350 --> 00:29:42,250
+الغربيين او الأهل التغريبممكن ما يدهكوش إلى الدين
+
+344
+00:29:42,250 --> 00:29:46,350
+النصراني مباشرة أو إلى العقيدة إذا قبلت أهلا وسهلا
+
+345
+00:29:46,350 --> 00:29:49,630
+إذا لم تقبل هو بده يراكز على السلوكيات والأخلاق
+
+346
+00:29:49,630 --> 00:29:54,430
+والعادات والنظم اللي هو بيتبعها بده نتبعها مثله
+
+347
+00:29:54,430 --> 00:29:59,870
+ونسير عليها ده نهاية المقصود بالتغريد تحويل سلوك
+
+348
+00:29:59,870 --> 00:30:06,090
+المسلمين وعاداتهم وتقاليدهم لتكون تابعة للغرب
+
+349
+00:30:09,520 --> 00:30:17,680
+و بمعنى آخر هو استيراد بعض من المسلمين لمعند الغرب
+
+350
+00:30:17,680 --> 00:30:22,930
+أو كل شيء من الغربمع فقدان الخصائص الذاتية
+
+351
+00:30:22,930 --> 00:30:28,170
+للمسلمين وكأنه بدوا إيانا نرتمي في أحضان الغرب كما
+
+352
+00:30:28,170 --> 00:30:33,430
+سنعرف بالتفصيل عند الحديث عن مواقف المسلمين من
+
+353
+00:30:33,430 --> 00:30:39,370
+التغريب سيأتينا موقف من المواقف يدعو إلى الارتماء
+
+354
+00:30:39,370 --> 00:30:42,810
+في أحضان الغرب بالكليه والأخذ من هذه الحضارة حلوها
+
+355
+00:30:42,810 --> 00:30:46,630
+ومرها وخيرها وشرها كل ما عند الغرب يعني عشان هيك
+
+356
+00:30:46,630 --> 00:30:51,520
+بقولها كل شيء نأخذه من الغرببستاذ كم مطلوبين
+
+357
+00:30:51,520 --> 00:30:56,620
+التعريف؟ كلهم مطلوبين مننا؟ كلهم هم اتنين اربع
+
+358
+00:30:56,620 --> 00:31:04,320
+اتنين اتنين اربع اتنين اربع اتنين اربع اتنين اربع
+
+359
+00:31:04,320 --> 00:31:07,900
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+360
+00:31:07,900 --> 00:31:11,020
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+361
+00:31:11,020 --> 00:31:14,360
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+362
+00:31:14,360 --> 00:31:16,420
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+363
+00:31:16,420 --> 00:31:21,180
+اتنين اتنين اتنين اتنين اتنين اتنين اتنينوليس هو
+
+364
+00:31:21,180 --> 00:31:28,940
+يعني تعريف يعني هذا بيشرح أو بيفسر وبيفصل المعنى
+
+365
+00:31:28,940 --> 00:31:31,780
+أو التعريف اللي احنا ذكرناه وليس هو تعريفا يعني
+
+366
+00:31:31,780 --> 00:31:38,640
+جديدا هناك مصطلحات واسماء أخرى يتداولها ويتناقلها
+
+367
+00:31:38,640 --> 00:31:45,100
+وينشرها أهل التغريب بدل التغريب أحيانا يعني هم
+
+368
+00:31:45,100 --> 00:31:52,160
+بيقولك انا بديك تصير غربي و تتبعنيو تصبح غربيا فهو
+
+369
+00:31:52,160 --> 00:31:58,600
+بيزوق و بيجمل هذا المصطلح بمصطلحات أخرى مقبولة مثل
+
+370
+00:31:58,600 --> 00:32:03,060
+مصطلح ايش و ايش المدنية و التطور و التقدم و
+
+371
+00:32:03,060 --> 00:32:05,380
+الحضارة و الحياة الجديدة و التغيير الاجتماعي و
+
+372
+00:32:05,380 --> 00:32:08,820
+التحديث و التنمية دي اللي عليكم مين فيكم ضد واحدة
+
+373
+00:32:08,820 --> 00:32:12,770
+من هذه الأشياء المذكورةولا حدا من المسلمين ولا أنا
+
+374
+00:32:12,770 --> 00:32:17,330
+اللي قاعد بدرسه وبنعيب على التغريب وننتقده ونهاجمه
+
+375
+00:32:17,330 --> 00:32:21,610
+ونتكلم معاه فهذه أسماء لأ يعني ومصطلحات جميلة
+
+376
+00:32:21,610 --> 00:32:25,350
+وخدّاعة وبرّاقة المدنية كنا نسعى إلى المدنية
+
+377
+00:32:25,350 --> 00:32:29,670
+والتقدم والتطور والتقدم والحضارة والحياة الجديدة
+
+378
+00:32:29,670 --> 00:32:34,030
+والتغيير الاجتماعي والتحديث والتنون بس عندنا شرط
+
+379
+00:32:34,260 --> 00:32:41,440
+ضروري دون أن يتعارض ذلك مع ديننا وإسلامنا وشريعتنا
+
+380
+00:32:41,440 --> 00:32:47,120
+وعقيدتنا ونأخذ كل نافع ومفيد من هذه المدنية التي
+
+381
+00:32:47,120 --> 00:32:50,980
+عليها الغرب وانا مصير على تسمية مدنية وليست حضارة
+
+382
+00:32:50,980 --> 00:32:55,380
+يعني لحد لما باخطق بارد نفسي من الحضارة لأ هي من
+
+383
+00:32:55,380 --> 00:33:00,390
+المدنية قلت مرة ومرة أخرى أكررما عليه الغرب اليوم
+
+384
+00:33:00,390 --> 00:33:05,810
+كله ليس حضارة ليسوا متحضرين هؤلاء مدنيين متقدمين
+
+385
+00:33:05,810 --> 00:33:10,850
+علماء سميهم ما شئ إلا أن يكونوا متحضرين المتحضر
+
+386
+00:33:10,850 --> 00:33:14,290
+أول شيء في هذه الحضارة يكون في عنده عقيدة سليمة
+
+387
+00:33:14,290 --> 00:33:19,870
+صحيح قيم عالية عليا في عنده عدل انصاف أين ذلك في
+
+388
+00:33:19,870 --> 00:33:24,070
+المجتمعات لفي عقيدة سليمة لليوم البعض أو كثير
+
+389
+00:33:24,070 --> 00:33:27,390
+بالملايين بيعبدوا البقرة إلهم بقرة كالهذا على
+
+390
+00:33:27,390 --> 00:33:31,340
+حضارةهل هذا بيفهم يعني؟ بيفهم في العلوم لكن بيفهمش
+
+391
+00:33:31,340 --> 00:33:35,320
+في مصطلحات نفسه اللي مش عارف لسه ربه من هو توهمه
+
+392
+00:33:35,320 --> 00:33:38,880
+أنه بقرة و هناك من ينكر وجود الله و بتدعي العلم و
+
+393
+00:33:38,880 --> 00:33:43,800
+التقدم و في كل شيء لله فيه آية تدل على وجوده و على
+
+394
+00:33:43,800 --> 00:33:47,380
+أنه الواحد فأين عقل هذا؟ و أين حضارته التي عليها؟
+
+395
+00:33:47,380 --> 00:33:50,960
+مهما تدعى من العلوم يبقى على غير حضارة، يبقى في
+
+396
+00:33:50,960 --> 00:33:55,700
+جاهلية كما قلنا في أول محاضرةونحن نصف الجاهلية
+
+397
+00:33:55,700 --> 00:34:00,540
+تصورات وعقائد وأوضاع وليست مرتبطة بزمن ولا بقوم
+
+398
+00:34:00,540 --> 00:34:04,160
+فدولة في جاهلية لازال مش جاهلية العلم يعني انهم مش
+
+399
+00:34:04,160 --> 00:34:08,320
+علماء لأ علماء متقدمين واتقدموا عننا وللأسف لكن
+
+400
+00:34:08,320 --> 00:34:13,450
+فيه عقيدتهففي تصورهم وفي قيمهم وفي مبادئهم وفي
+
+401
+00:34:13,450 --> 00:34:18,830
+سلوكهم كل ذلك لا يشبه أي حضارة وإنما هم متقدمون
+
+402
+00:34:18,830 --> 00:34:24,850
+علميا مدنيا تكنولوجيا إيش بدك من المصطلحات سامة
+
+403
+00:34:24,850 --> 00:34:29,770
+إلا حضارة و هذا وجهة نظري و مقتنع بها وبعض
+
+404
+00:34:29,770 --> 00:34:34,010
+المفكرين المسلمين أيضا قالوا هذا الكلام ومفرقوا
+
+405
+00:34:34,010 --> 00:34:38,230
+بين الحضارة والمدنية وإن كان البعض لا يفرق في هذا
+
+406
+00:34:38,230 --> 00:34:44,360
+الشأنطيب هذا الكلام بينقلنا إلى الحديث عن خطة
+
+407
+00:34:44,360 --> 00:34:50,700
+التغريب التي يريد ان يحققها في العالم الإسلامي في
+
+408
+00:34:50,700 --> 00:34:57,800
+هناك ملامح في مظاهر قضايا أمور تتعلق بهذه الخطة
+
+409
+00:34:57,800 --> 00:35:02,560
+على ماذا تقوم هذه الخطة التي وضعها أهل التغريب
+
+410
+00:35:02,560 --> 00:35:05,420
+طبعا احنا برضه عاملينا في نقاط في الكتاب كده
+
+411
+00:35:05,420 --> 00:35:09,940
+متبعثرة احنا عاملينا في نقاط ثمانيةفبدنا نحدد هذه
+
+412
+00:35:09,940 --> 00:35:13,400
+النقاط الثمانية وعلشان الوقت نختصر ما استطعنا إلى
+
+413
+00:35:13,400 --> 00:35:16,900
+ذلك حسابيه لو نسمع الأخوات اللي ماسمعناهمش بالدرجة
+
+414
+00:35:16,900 --> 00:35:20,540
+الأولى، اتفضلى فالسبب اللي حصلت طويلة الأمم بتغيير
+
+415
+00:35:20,540 --> 00:35:24,620
+أحوالهم ومصادقهم وواقعهم حتى لما تحس الأمة
+
+416
+00:35:24,620 --> 00:35:28,180
+الإسلامية بيحدث فيها البعيدة ولا تشعر بأسلوبها
+
+417
+00:35:28,180 --> 00:35:31,220
+اللي انت تعرف منهم ايه التغيير وكأن هذا التغيير
+
+418
+00:35:31,220 --> 00:35:34,900
+يحدث بصورة عشوية أو تلقائيةبارك الله فيك، لأن أول
+
+419
+00:35:34,900 --> 00:35:40,400
+حاجة في خطتهم بنوا هذه الخطة على أن تكون خطة مالها
+
+420
+00:35:40,400 --> 00:35:42,540
+طويلة الأمد، طويلة الأمد، طويلة الأمد، طويلة
+
+421
+00:35:42,540 --> 00:35:43,620
+الأمد، طويلة الأمد، طويلة الأمد، طويلة الأمد،
+
+422
+00:35:43,620 --> 00:35:45,660
+طويلة الأمد، طويلة الأمد، طويلة الأمد، طويلة
+
+423
+00:35:45,660 --> 00:35:46,980
+الأمد، طويلة الأمد، طويلة الأمد، طويلة الأمد،
+
+424
+00:35:46,980 --> 00:35:50,980
+طويلة الأمد، طويلة الأمد، طويلة الأمد، طويلة
+
+425
+00:35:50,980 --> 00:35:53,640
+الأمد، طويلة الأمد، طويلة الأمد، طويلة الأمد،
+
+426
+00:35:53,640 --> 00:36:00,340
+طويلة الأمد، طويلة الأمد، طويلة
+
+427
+00:36:00,340 --> 00:36:00,460
+الأ
+
+428
+00:36:06,650 --> 00:36:10,850
+تغريد رسوم الأبناء المسلمين اللي قصدهم حتى يدعو
+
+429
+00:36:10,850 --> 00:36:17,670
+قومه إلى هذه الأبقار الغربيين وهو يكون جاهز في
+
+430
+00:36:17,670 --> 00:36:21,860
+المراكزبارك الله فيك، لأن هم مش أنفسهم بالدرجة
+
+431
+00:36:21,860 --> 00:36:25,840
+الأولى سيقومون بذلك، هم سيقوموا بجهد و تخطيط، لكن
+
+432
+00:36:25,840 --> 00:36:31,320
+هم بدهم يريدون أن يكون هناك من المسلمين أنفسهم من
+
+433
+00:36:31,320 --> 00:36:35,580
+يدعو إلى التغريد، كما قالوا رسولا من أبناء
+
+434
+00:36:35,580 --> 00:36:42,790
+المسلمين أنفسهم، ويعني المثل عندهم ليقطع الشجرةأحد
+
+435
+00:36:42,790 --> 00:36:47,170
+أعضائها بدنا هذه الشجرة العظيمة وده تشبيه طبعا
+
+436
+00:36:47,170 --> 00:36:51,790
+للإسلام وهم يعلمون ذلك زي الشجرة لأن ربنا وصف
+
+437
+00:36:51,790 --> 00:36:56,190
+الإسلام والدين والعقيدة وكلمة التوحيد ومثل كلمة
+
+438
+00:36:56,190 --> 00:37:01,570
+طيبة كشجرة طيبة أصلها ثابت وفرعة في السماء تؤتي
+
+439
+00:37:01,570 --> 00:37:05,590
+أكلها كل حين بإذن الله فهذه الشجرة العظيمة شجرة
+
+440
+00:37:05,590 --> 00:37:08,510
+الإسلام بدنا واحد من أبناء المسلمين اللي يقطع
+
+441
+00:37:08,510 --> 00:37:15,180
+يخلصنا منهغربوا كثيرا من أبناء المسلمين و أقنعهم
+
+442
+00:37:15,180 --> 00:37:18,840
+بأفكارهم في طبعها حسين و غيره من ما سيمر علينا من
+
+443
+00:37:18,840 --> 00:37:23,000
+تلميذ الأهل التغريب .. فضل .. فضل .. بس يعني
+
+444
+00:37:23,000 --> 00:37:25,580
+باختصار عشان الوقت بيدرك .. فضل .. فالطفل الأول
+
+445
+00:37:25,580 --> 00:37:28,600
+اللي هو عشان ما تتحط طول الأمد عشان ماحدش يحس
+
+446
+00:37:28,600 --> 00:37:31,630
+بيعمل بصيبينه؟من خلال دراسة لاحقة المواقع
+
+447
+00:37:31,630 --> 00:37:34,370
+الإلكترونية، إنه إحنا الشباب أهل الغزة صاروا
+
+448
+00:37:34,370 --> 00:37:37,490
+يردسوا هم الظلاطين اللي إحنا بنعرفها السهلة، أنا
+
+449
+00:37:37,490 --> 00:37:41,070
+نظرت إنه وحدات كمان نجوا إنهم بيحكوا إن هذا أصلها
+
+450
+00:37:41,070 --> 00:37:44,770
+هي الأجانب، كان قبل .. في القرون الموسطى كان في
+
+451
+00:37:44,770 --> 00:37:47,930
+أشخاص اللي هم يخرجوا على شكل غراق، يعني إنه إحنا
+
+452
+00:37:47,930 --> 00:37:52,120
+شازين، معنى كتير الكلامفهناك الحكومة احتجت ويعني
+
+453
+00:37:52,120 --> 00:37:55,320
+قالت انه لازم يلبسوا أوعي فصاروا انه احنا بتنميز
+
+454
+00:37:55,320 --> 00:37:58,900
+حالنا انه احنا ندبسش الدين فصار اسمها يلبسوا هي
+
+455
+00:37:58,900 --> 00:38:01,880
+البلاطين اللي هي الساحلة فمن هناك التدريب اللي هو
+
+456
+00:38:01,880 --> 00:38:04,440
+احنا صاروا من غير ما احس فيهم صاروا يدخلوا اللي هي
+
+457
+00:38:04,440 --> 00:38:07,740
+لرعيننا بالاشياء اللي خلينا نتخلع الدين الإسلامي
+
+458
+00:38:07,740 --> 00:38:10,240
+اللي هم البلاطين الساحلة اللي عندنا من الشباب
+
+459
+00:38:10,240 --> 00:38:13,220
+وطبعا هي أسلوب البخت اللي هو .. بينصوها لبعض اللي
+
+460
+00:38:13,220 --> 00:38:18,140
+هو .. بعض الأخوات اللي هم مخالفين للدين بارك الله
+
+461
+00:38:18,140 --> 00:38:22,000
+فيكيمكن ان احنا شباب مابلبسوا الساحل عشان هم في
+
+462
+00:38:22,000 --> 00:38:28,340
+السهل الساحل يعني احتمال برضه تبريد اه لكن هو هذا
+
+463
+00:38:28,340 --> 00:38:31,700
+الحال كما وصفته الأخت يعني هو التقليد الأعمى
+
+464
+00:38:31,700 --> 00:38:34,700
+لمعليه الغرب وهذا هو التغريب شكل يعني ومظهر من
+
+465
+00:38:34,700 --> 00:38:37,980
+مظاهر التغريب في اللبس والملابس اللي حنا نتكلم عنه
+
+466
+00:38:37,980 --> 00:38:41,560
+يعني ربما الآن بعد قليل طيب خلينا نسرع أكثر عشان
+
+467
+00:38:41,560 --> 00:38:45,920
+الوقت بيدركنا نكمل الثمان نقاط النقطة الثالثة كيف
+
+468
+00:38:45,920 --> 00:38:51,020
+يبدأ التغريب وكيف هي الخطةالمتدرجة كما قلنا في
+
+469
+00:38:51,020 --> 00:38:55,680
+لغتهم step by step مين من الأخوات ماسمعناهمش اليوم
+
+470
+00:38:55,680 --> 00:39:00,500
+اتفضل أدنى
+
+471
+00:39:00,500 --> 00:39:04,000
+شيء من مضارع مثل .. خليها تحكي بالله لك الأكل
+
+472
+00:39:04,000 --> 00:39:08,740
+والشرب باليد اليسرى هذا ال etiquette الغرب الأجنبي
+
+473
+00:39:08,740 --> 00:39:15,290
+واللي مش عارفه يعرفهأه لازم السكينة .. الشوكة عفوا
+
+474
+00:39:15,290 --> 00:39:21,210
+بالشمال والسكينة باليمين تقطعي باليمين وتأكلي
+
+475
+00:39:21,210 --> 00:39:24,970
+بالشمال فإذا عكستيها بتكوني مخالفة لل etiquette
+
+476
+00:39:24,970 --> 00:39:28,030
+بتكونيش يعني من أهل ال etiquette اه هي ال
+
+477
+00:39:28,030 --> 00:39:31,230
+etiquette لازم تأكل بالشمال تأكل باليمين يعني هادا
+
+478
+00:39:31,230 --> 00:39:34,930
+دجة جديمة يعني رجعي يعني متخلف يعني لسه لليوم تأكل
+
+479
+00:39:34,930 --> 00:39:39,770
+باليمين احنا اتخدمنا و بنأكل الآن بإيش؟بالشمال ..
+
+480
+00:39:39,770 --> 00:39:43,430
+واحد قالولي إذا تاكل بالشمال الشيطان بياكل معاه ..
+
+481
+00:39:43,430 --> 00:39:46,890
+قال والله فكرة .. بتاكل بالشمال وحط في الأكل سمك
+
+482
+00:39:46,890 --> 00:39:52,530
+.. برك الشيطان ماتأه فكر القضية يعني مضابطة بيها
+
+483
+00:39:52,530 --> 00:39:55,730
+فهم الآن يدعوننا إلى ذلك وكثير من المسلمين اليوم
+
+484
+00:39:55,730 --> 00:39:58,490
+أو بعض ناشنبالغ بتلاقي بيشرب بالإشمال، بيأكل
+
+485
+00:39:58,490 --> 00:40:01,170
+بالإشمال، يقولوا السنة باليمين، باليمين إيه؟ والله
+
+486
+00:40:01,170 --> 00:40:04,790
+بنس، والله كده، والله كده، فيعود نفس الإنسان هذه
+
+487
+00:40:04,790 --> 00:40:08,830
+هي سنة، سنة رسول الله صلى الله عليه وسلم، طيب بعد
+
+488
+00:40:08,830 --> 00:40:12,810
+ذلك بينتقل إلىبعد هيك بنتقل فيه إلى الكبار مش من
+
+489
+00:40:12,810 --> 00:40:16,190
+أولها بيقولوا شرب خمرة و روح اذن و روح افعل ابدأ
+
+490
+00:40:16,190 --> 00:40:19,890
+بكذا و هذا ايه تكيه و هذا يعني دليل و مظهر التقدم
+
+491
+00:40:19,890 --> 00:40:22,870
+و الحضارة و .. بيبدأ شوية شوية فإذا ما اتعود على
+
+492
+00:40:22,870 --> 00:40:27,090
+ذلك ساعتها بيقولوا طب خد جرب هذه هذا المشروب
+
+493
+00:40:27,090 --> 00:40:30,150
+بيقولوا هذا حرام و هذه خمر بيقولوا خمرة زمان الخمر
+
+494
+00:40:30,150 --> 00:40:34,530
+هذا كان اصلا .. اليوم اصلا ماشي مشروبات روحية
+
+495
+00:40:35,550 --> 00:40:38,930
+بتفرفش الواحد و بتغز الروح و بتتنعلش الواحد بس انت
+
+496
+00:40:38,930 --> 00:40:42,210
+جربت .. جربت حاجة قبل هى؟ جرب مش هتخسر حاجة .. شرب
+
+497
+00:40:42,210 --> 00:40:45,850
+لبوج ولا اتنين ولا تلت .. فبتعود عليه .. كل اللي
+
+498
+00:40:45,850 --> 00:40:48,550
+يبدأ بالتدخين بيبدأ بسيجارة و تنتين و تلاتة ..
+
+499
+00:40:48,550 --> 00:40:52,190
+شبابنا و .. و بيبدأ .. بس ثم يتعود و يتعلق بها ..
+
+500
+00:40:52,190 --> 00:40:56,710
+و هذه خطتهم الخبيثة المبنية على التدرج .. بعد هي
+
+501
+00:40:56,710 --> 00:41:00,070
+زى ما جالت الأخت قبل قليل و علقتببدأ بالأمور
+
+502
+00:41:00,070 --> 00:41:04,830
+الأكبر و المظاهر اللي موجودة عندنا من شرب الخمر و
+
+503
+00:41:04,830 --> 00:41:08,930
+الرقص و الصفور و التبرج و إلى غير ذلك من ما هو
+
+504
+00:41:08,930 --> 00:41:13,610
+مذكور النقطة الرابعة يا أخوات .. مين من أخواتنا
+
+505
+00:41:13,610 --> 00:41:18,750
+سمعناهمش؟ تقول أنا .. أه .. كلكوا سمعناكم .. نوجوح
+
+506
+00:41:18,750 --> 00:41:22,150
+جديدة .. ال new face .. الأخت اللي وراك ..
+
+507
+00:41:34,750 --> 00:41:39,610
+بارك الله فيك، إذا هو بيبدأ التغيير من وين؟من
+
+508
+00:41:39,610 --> 00:41:44,430
+الفكر من العقيد من القلب وهذا هو الغزو الفكري
+
+509
+00:41:44,430 --> 00:41:48,670
+الغزو الفكر يبدأ بغزو الأفكار لتتقبلي هذه الأفكار
+
+510
+00:41:48,670 --> 00:41:52,550
+كيما نبدأ تقبلها بده يقنعنيه بده فبيدخل بالإقناع و
+
+511
+00:41:52,550 --> 00:41:56,570
+بالفكر و كده فبعد ذلك بنتقل إلى العمل و إلى
+
+512
+00:41:56,570 --> 00:42:00,810
+الأخلاق و إلى العادات و التقاليد و السلوكية نقطة
+
+513
+00:42:00,810 --> 00:42:08,450
+الخامسة تفضل أخت اللي ورا هناتعتمد خطة التغريب
+
+514
+00:42:08,450 --> 00:42:12,110
+بوسائل الإقناع المختلفة يعني وسائل مدروسة ومخططة
+
+515
+00:42:12,110 --> 00:42:16,150
+لها تخططة علميا يشرف عليها علماء نفسه الإجتماعي
+
+516
+00:42:16,150 --> 00:42:19,430
+بارك الله فيك يعني وسائلهم مدروسة ومخططة ودي خطة
+
+517
+00:42:19,430 --> 00:42:24,150
+اسمها خطة ملامح خطة التغريب إذا في ناس بخططوا إيه؟
+
+518
+00:42:24,380 --> 00:42:27,580
+متخصصين في علم النفس وعلم الاجتماع وكذا وكذا
+
+519
+00:42:27,580 --> 00:42:33,820
+فبيعرفوا أيش هي الوسائل المقنعة للمسلمين ومن
+
+520
+00:42:33,820 --> 00:42:38,080
+خلالها يقنعهم بفكرهم ومبادئهم النقطة السادسة
+
+521
+00:42:38,080 --> 00:42:41,040
+خلّيني أكمل على السريع ما تبقى عشان ضيق الوقت
+
+522
+00:42:41,040 --> 00:42:45,540
+تستفيد هذه الخطة من جهود المبشرين وأعمال
+
+523
+00:42:45,540 --> 00:42:49,980
+المستشرقين وكل واحديعني لا يمثل الدين بصلة مما
+
+524
+00:42:49,980 --> 00:42:54,120
+يعرف باللادينيين العلمانيين اللي احنا هنتكلم عنهم
+
+525
+00:42:54,120 --> 00:42:59,660
+وهذا بتضيف لنا صلة جديدة ما بين الاستعمار
+
+526
+00:42:59,660 --> 00:43:05,760
+والاستشراق والتنصير والان التغريب كذلك فالتغريب
+
+527
+00:43:05,760 --> 00:43:10,800
+برضه بيستفيد من خطط هؤلاء ثم النقطة السابعة ان هذه
+
+528
+00:43:10,800 --> 00:43:17,350
+الخطة شاملة في كل نواحي الحياةومجالات شام نقطة
+
+529
+00:43:17,350 --> 00:43:22,550
+ثامنة والاخيرة اللى تحدثنا عنها تحت عنوان أسماء
+
+530
+00:43:22,550 --> 00:43:27,130
+ومصطلحات بيستخدمها أهل التغريب لخداع المسلمين
+
+531
+00:43:27,130 --> 00:43:32,090
+فبيستخدموا شعارات ومصطلحات وعبارة تدغضغ العواطف
+
+532
+00:43:32,090 --> 00:43:37,470
+وتجعل التغريب مقبولا كالتطور والتقدم والمدنية
+
+533
+00:43:37,470 --> 00:43:43,920
+والرفاهية والحضارة إلى غير ذلكواستخدام مصطلح
+
+534
+00:43:43,920 --> 00:43:48,040
+التقاليد والعادات الموروثة والدجاجا ديما باللغة
+
+535
+00:43:48,040 --> 00:43:51,560
+العامية هذا دجاجا ديما عرف عليها الزمن وكذا على
+
+536
+00:43:51,560 --> 00:43:55,520
+الأحكام الشرعية اي واحد بالتزن بالأحكام الشرعية ان
+
+537
+00:43:55,520 --> 00:43:59,440
+هذا ماشي على عادات وتقاليد بالية وقديمة وموروثة
+
+538
+00:43:59,440 --> 00:44:03,420
+ودجاجا ديما وبيوصف بهذه المصطلح وبلدي زي مجلة
+
+539
+00:44:03,420 --> 00:44:09,180
+الأخت اه يعني هم مش بلديأه فيعني بنتوقف عند هذه
+
+540
+00:44:09,180 --> 00:44:15,460
+الخطة أو عند نهايتها لنواصل في المحاضرة القادمة ان
+
+541
+00:44:15,460 --> 00:44:19,220
+شاء الله تعالى حول الأسباب التي أدت إلى تغريب كثير
+
+542
+00:44:19,220 --> 00:44:22,180
+من المسلمين والله يعطيكوا العفو
+
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_raw.json b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1e8936261055af8712dfade5ca7e78d38374590b
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/xZHFG80f1Jo_raw.json
@@ -0,0 +1 @@
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أمريكا يمثل هذا الاتجاه و هذا الدعم ما سر و ما سبب هذا الدعم اللي لا محدود ماديا و معنويا من قبل اليهود", "tokens": [9566, 1829, 3555, 19446, 21136, 3555, 3555, 8978, 11778, 25957, 5551, 13063, 37746, 995, 4032, 5551, 2304, 16572, 4117, 995, 4032, 8032, 6027, 27842, 19913, 2304, 9307, 4032, 8032, 6027, 3224, 1829, 19986, 9307, 4032, 5296, 10721, 15040, 5172, 4724, 1211, 8978, 37495, 22653, 45030, 11242, 9673, 15040, 1829, 9957, 9673, 8848, 4117, 13063, 3660, 8978, 11331, 2407, 6027, 1829, 6225, 8592, 25720, 8978, 3714, 16373, 3660, 3714, 20292, 11536, 8717, 9381, 2288, 7649, 1829, 6024, 48506, 8978, 5551, 2304, 16572, 4117, 995, 7251, 2304, 12984, 1211, 23758, 2423, 9307, 7435, 40294, 4032, 23758, 32748, 25957, 19446, 8608, 2288, 4032, 19446, 8608, 3555, 3555, 23758, 32748, 25957, 13672, 1829, 20193, 3714, 24401, 23328, 3714, 18513, 25528, 4032, 20449, 1863, 45865, 995, 9154, 12174, 36150, 45595, 3224, 23328], "avg_logprob": -0.1260986392153427, "compression_ratio": 2.080188679245283, 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"words": [{"start": 2622.2, "end": 2623.16, "word": "واستخدام", "probability": 0.834197998046875}, {"start": 2623.16, "end": 2623.92, "word": " مصطلح", "probability": 0.9873046875}, {"start": 2623.92, "end": 2624.78, "word": " التقاليد", "probability": 0.985595703125}, {"start": 2624.78, "end": 2625.46, "word": " والعادات", "probability": 0.7135009765625}, {"start": 2625.46, "end": 2626.36, "word": " الموروثة", "probability": 0.9869140625}, {"start": 2626.36, "end": 2627.3, "word": " والدجاجا", "probability": 0.750439453125}, {"start": 2627.3, "end": 2627.66, "word": " ديما", "probability": 0.779296875}, {"start": 2627.66, "end": 2628.04, "word": " باللغة", "probability": 0.9591064453125}, {"start": 2628.04, "end": 2628.66, "word": " العامية", "probability": 0.9814453125}, {"start": 2628.66, "end": 2628.96, "word": " هذا", "probability": 0.1854248046875}, {"start": 2628.96, "end": 2629.4, "word": " دجاجا", "probability": 0.8740234375}, {"start": 2629.4, "end": 2629.66, "word": " ديما", "probability": 0.9611002604166666}, {"start": 2629.66, "end": 2629.86, "word": " عرف", "probability": 0.5584716796875}, {"start": 2629.86, "end": 2630.12, "word": " عليها", "probability": 0.90625}, {"start": 2630.12, "end": 2630.54, "word": " الزمن", "probability": 0.9295247395833334}, {"start": 2630.54, "end": 2631.0, "word": " وكذا", "probability": 0.7679036458333334}, {"start": 2631.0, "end": 2631.56, "word": " على", "probability": 0.80859375}, {"start": 2631.56, "end": 2632.24, "word": " الأحكام", "probability": 0.975830078125}, {"start": 2632.24, "end": 2632.82, "word": " الشرعية", "probability": 0.9683837890625}, {"start": 2632.82, "end": 2633.52, "word": " اي", "probability": 0.5845947265625}, {"start": 2633.52, "end": 2633.72, "word": " واحد", "probability": 0.9892578125}, {"start": 2633.72, "end": 2634.06, "word": " بالتزن", "probability": 0.761962890625}, {"start": 2634.06, "end": 2634.48, "word": " بالأحكام", "probability": 0.94814453125}, {"start": 2634.48, "end": 2635.04, "word": " الشرعية", "probability": 0.9853515625}, {"start": 2635.04, "end": 2635.52, "word": " ان", "probability": 0.662109375}, {"start": 2635.52, "end": 2635.82, "word": " هذا", "probability": 0.58984375}, {"start": 2635.82, "end": 2636.44, "word": " ماشي", "probability": 0.8336588541666666}, {"start": 2636.44, "end": 2636.54, "word": " على", "probability": 0.884765625}, {"start": 2636.54, "end": 2637.1, "word": " عادات", "probability": 0.9685872395833334}, {"start": 2637.1, "end": 2637.64, "word": " وتقاليد", "probability": 0.8412109375}, {"start": 2637.64, "end": 2638.12, "word": " بالية", "probability": 0.73095703125}, {"start": 2638.12, "end": 2638.76, "word": " وقديمة", "probability": 0.89697265625}, {"start": 2638.76, "end": 2639.44, "word": " وموروثة", "probability": 0.9803059895833334}, {"start": 2639.44, "end": 2640.0, "word": " ودجاجا", "probability": 0.96962890625}, {"start": 2640.0, "end": 2640.34, "word": " ديما", "probability": 0.9646809895833334}, {"start": 2640.34, "end": 2641.24, "word": " وبيوصف", "probability": 0.8537109375}, {"start": 2641.24, "end": 2641.72, "word": " بهذه", "probability": 0.899658203125}, {"start": 2641.72, "end": 2642.36, "word": " المصطلح", "probability": 0.75029296875}, {"start": 2642.36, "end": 2642.94, "word": " وبلدي", "probability": 0.5995279947916666}, {"start": 2642.94, "end": 2643.14, "word": " زي", "probability": 0.92822265625}, {"start": 2643.14, "end": 2643.42, "word": " مجلة", "probability": 0.9554036458333334}, {"start": 2643.42, "end": 2643.86, "word": " الأخت", "probability": 0.52587890625}, {"start": 2643.86, "end": 2644.22, "word": " اه", "probability": 0.772216796875}, {"start": 2644.22, "end": 2644.6, "word": " يعني", "probability": 0.9169921875}, {"start": 2644.6, "end": 2644.8, "word": " هم", "probability": 0.926513671875}, {"start": 2644.8, "end": 2644.96, "word": " مش", "probability": 0.9765625}, {"start": 2644.96, "end": 2645.3, "word": " بلدي", "probability": 0.9417317708333334}], "temperature": 1.0}, {"id": 114, "seek": 266218, "start": 2646.18, "end": 2662.18, "text": "أه فيعني بنتوقف عند هذه الخطة أو عند نهايتها لنواصل في المحاضرة القادمة ان شاء الله تعالى حول الأسباب التي أدت إلى تغريب كثير من المسلمين والله يعطيكوا العفو", "tokens": [10721, 3224, 6156, 40228, 22653, 44945, 2655, 30543, 5172, 43242, 29538, 33962, 9566, 3660, 34051, 43242, 8717, 11296, 36081, 11296, 5296, 1863, 2407, 33546, 1211, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 11331, 12610, 16247, 35457, 16758, 38392, 5551, 3215, 2655, 30731, 6055, 17082, 16572, 3555, 9122, 12984, 13546, 9154, 9673, 3794, 19528, 9957, 16070, 43761, 37495, 9566, 1829, 4117, 14407, 18863, 5172, 2407], "avg_logprob": -0.0982983749206752, "compression_ratio": 1.672514619883041, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2646.18, "end": 2646.82, "word": "أه", "probability": 0.727294921875}, {"start": 2646.82, "end": 2647.56, "word": " فيعني", "probability": 0.81640625}, {"start": 2647.56, "end": 2648.4, "word": " بنتوقف", "probability": 0.83197021484375}, {"start": 2648.4, "end": 2648.64, "word": " عند", "probability": 0.99462890625}, {"start": 2648.64, "end": 2649.18, "word": " هذه", "probability": 0.96826171875}, {"start": 2649.18, "end": 2650.54, "word": " الخطة", "probability": 0.9890950520833334}, {"start": 2650.54, "end": 2650.84, "word": " أو", "probability": 0.83984375}, {"start": 2650.84, "end": 2651.08, "word": " عند", "probability": 0.447021484375}, {"start": 2651.08, "end": 2651.72, "word": " نهايتها", "probability": 0.947265625}, {"start": 2651.72, "end": 2653.16, "word": " لنواصل", "probability": 0.9857421875}, {"start": 2653.16, "end": 2653.38, "word": " في", "probability": 0.9814453125}, {"start": 2653.38, "end": 2654.8, "word": " المحاضرة", "probability": 0.98486328125}, {"start": 2654.8, "end": 2655.32, "word": " القادمة", "probability": 0.99267578125}, {"start": 2655.32, "end": 2655.46, "word": " ان", "probability": 0.51806640625}, {"start": 2655.46, "end": 2655.62, "word": " شاء", "probability": 0.990966796875}, {"start": 2655.62, "end": 2655.78, "word": " الله", "probability": 0.9365234375}, {"start": 2655.78, "end": 2656.12, "word": " تعالى", "probability": 0.9703776041666666}, {"start": 2656.12, "end": 2656.44, "word": " حول", "probability": 0.9736328125}, {"start": 2656.44, "end": 2657.12, "word": " الأسباب", "probability": 0.9913736979166666}, {"start": 2657.12, "end": 2657.4, "word": " التي", "probability": 0.81494140625}, {"start": 2657.4, "end": 2657.86, "word": " أدت", "probability": 0.9205729166666666}, {"start": 2657.86, "end": 2658.02, "word": " إلى", "probability": 0.8935546875}, {"start": 2658.02, "end": 2658.6, "word": " تغريب", "probability": 0.9886474609375}, {"start": 2658.6, "end": 2659.22, "word": " كثير", "probability": 0.9873046875}, {"start": 2659.22, "end": 2659.84, "word": " من", "probability": 0.994140625}, {"start": 2659.84, "end": 2660.86, "word": " المسلمين", "probability": 0.9957275390625}, {"start": 2660.86, "end": 2661.48, "word": " والله", "probability": 0.803466796875}, {"start": 2661.48, "end": 2661.9, "word": " يعطيكوا", "probability": 0.87431640625}, {"start": 2661.9, "end": 2662.18, "word": " العفو", "probability": 0.9034830729166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2662.8645, "duration_after_vad": 2595.239999999994}
\ No newline at end of file
diff --git a/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/zfc67AZsCsk_postprocess.srt b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/zfc67AZsCsk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..de6d4b6896efbc6bfb37006873a89acad48df399
--- /dev/null
+++ b/SKIP:::PL9fwy3NUQKwZZ8ASUiLEKVKvwcEdfmB_y/zfc67AZsCsk_postprocess.srt
@@ -0,0 +1,1996 @@
+1
+00:00:21,040 --> 00:00:24,220
+الحمد لله يا رب العالمين والصلاة والسلام على أشرف
+
+2
+00:00:24,220 --> 00:00:28,500
+الخلق وسيد المرسلين سيدنا محمد وعلى آله وصحبه
+
+3
+00:00:28,500 --> 00:00:32,880
+أجمعين اللهم لا علم لنا إلا ما علمتنا إنك أنت
+
+4
+00:00:32,880 --> 00:00:38,240
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+5
+00:00:38,240 --> 00:00:42,700
+علمتنا وازدنا علمة أمين يا رب العالمين أما بعد
+
+6
+00:00:44,620 --> 00:00:47,760
+لازمنا يا أخوات في الحديث عن وسائل علمانة المجتمع
+
+7
+00:00:47,760 --> 00:00:52,160
+وكنا قد ذكرنا بعض هذه الوسائل أو أكثر هذه الوسائل
+
+8
+00:00:52,160 --> 00:00:59,300
+و هي 6 وسائل كان الوسيلة الأولى الحديث عنها علمانة
+
+9
+00:00:59,300 --> 00:01:06,330
+التعليم ثم علمانة الإعلام مع علمانة القوانينمع
+
+10
+00:01:06,330 --> 00:01:12,010
+العلمانة من خلال الحادثة في الأدب والفكر ثم كان
+
+11
+00:01:12,010 --> 00:01:15,170
+آخر الحديث في المحاضرة الماضية العلمانة من خلال
+
+12
+00:01:15,170 --> 00:01:21,470
+الدسائس الفكرية اللادينية وتوقفنا عنده سادس وسائل
+
+13
+00:01:21,470 --> 00:01:25,730
+علمانة المجتمع و هي العلمانة من خلال إخماد الحركات
+
+14
+00:01:25,730 --> 00:01:27,350
+الإسلامية
+
+15
+00:01:44,420 --> 00:01:47,540
+أو ميارة بمحاربة الحركات الإسلامية ممكن نعبر عنها
+
+16
+00:01:47,540 --> 00:01:52,460
+بانواع آخر وتشويه الصحوة الإسلامية فهناك هجمة شرسة
+
+17
+00:01:52,460 --> 00:01:59,600
+حول الدعوة الإسلامية ودين الإسلام ومن يمثله ومن
+
+18
+00:01:59,600 --> 00:02:03,880
+يحمله ومن يحمل هذا المشروع مشروع الإسلام ويريد أن
+
+19
+00:02:03,880 --> 00:02:09,960
+يستعيد المجد الإسلامي والحكم الإسلامي في الأرض كل
+
+20
+00:02:09,960 --> 00:02:17,550
+هؤلاء يحاربوا ويشوهوا وتشوه صورتهمبدل ان يطعن
+
+21
+00:02:17,550 --> 00:02:21,810
+بالاسلام كدين او كعقيدة، لم يجرؤ احد اليوم ان يطعن
+
+22
+00:02:21,810 --> 00:02:26,630
+به كعقيدة ودين ولكن طعن فيه من خلال من يحمله
+
+23
+00:02:26,630 --> 00:02:31,430
+ويدافع عنه، هذه الوسيلة
+
+24
+00:02:31,430 --> 00:02:36,400
+الحديثة لأعداء الإسلاميعني كانوا قديما يتجرؤون على
+
+25
+00:02:36,400 --> 00:02:41,120
+الإسلام وعلى العقيدة وعلى الدين واليوم لا يتجرؤون
+
+26
+00:02:41,120 --> 00:02:45,060
+لأنهم يعلمون أن هذه الصحوة الإسلامية وهذه الدعوة
+
+27
+00:02:45,060 --> 00:02:49,980
+بدأت تنتشر وتغلغلت في أعماق المجتمعات كلها فصاروا
+
+28
+00:02:49,980 --> 00:02:55,120
+يطعنون ويشوهون صورة من يحمل هذه الدعوة وهذه
+
+29
+00:02:55,120 --> 00:03:02,490
+العقيدة وهذا الإسلامفبعد أن رحل الاستعمار بكل
+
+30
+00:03:02,490 --> 00:03:07,530
+أشكاله من البلاد الإسلامية التي كان يحتلها هو رحل
+
+31
+00:03:07,530 --> 00:03:15,070
+من هنا ولكن ترك وراقه وكلاء ونواب ينوبون عنه في
+
+32
+00:03:15,070 --> 00:03:20,390
+مخططاته هؤلاء الوكلاء والنواب هم من أبناء المسلمين
+
+33
+00:03:20,390 --> 00:03:26,850
+أنفسهم من أبناء جلداتناو استبدل الاستعمار اللذي
+
+34
+00:03:26,850 --> 00:03:32,170
+كان عليه بهذه الزمرة الحاكمة من العرب والمسلمين
+
+35
+00:03:32,170 --> 00:03:35,890
+بعد تمثيليات
+
+36
+00:03:35,890 --> 00:03:40,970
+متكررة فيما عرف بالانقلابات العسكرية كان كل فترة و
+
+37
+00:03:40,970 --> 00:03:44,250
+الأخرى تمر على بعض البلدان العربية والإسلامية
+
+38
+00:03:44,250 --> 00:03:49,710
+انقلابات حتى استقر حكم الحكومات والأنظمةالقائمة
+
+39
+00:03:49,710 --> 00:03:56,990
+اليوم منها من قضى نحبه ومنهم من ينتظر أن ينتهي
+
+40
+00:03:56,990 --> 00:04:01,510
+أجله ودوره لأن الشعوب العربية والإسلامية استيقظت
+
+41
+00:04:01,510 --> 00:04:07,690
+أخيرا والحمد لله على ظلم الظالمين وما عدت تقبل
+
+42
+00:04:07,690 --> 00:04:13,410
+بهذا إلى الأبدولكن هذا الحال الذي كانت عليه هذه
+
+43
+00:04:13,410 --> 00:04:19,950
+الدول وهذه الشعوب من قبل هؤلاء المتنفذون والوكالاء
+
+44
+00:04:19,950 --> 00:04:25,370
+والمعاونون للاستعمار الذين حكموا وتحكموا في رقاب
+
+45
+00:04:25,370 --> 00:04:30,900
+الأمة قاموا بمحاربةالحركات الإسلامية والدعوات
+
+46
+00:04:30,900 --> 00:04:35,100
+الإسلامية والجماعات الإسلامية والصحوة الإسلامية
+
+47
+00:04:35,100 --> 00:04:40,480
+وقاموا بتشويها بأشكال مختلفة ووسائل متعددة من هذه
+
+48
+00:04:40,480 --> 00:04:43,700
+الوسائل يا أخوات ما هي هذه الوسائل التي اعتمدها
+
+49
+00:04:43,700 --> 00:04:48,320
+هؤلاء أو أعداء الإسلام في تشويه ومحاربة الحركة
+
+50
+00:04:48,320 --> 00:04:53,820
+والدعوة الإسلامية فضل الأخت نبدأ من اللي هي ممكن
+
+51
+00:04:53,820 --> 00:05:01,110
+لأن هذه هي وسائلهموهذا هو دايدانوم إجراء محاكمات،
+
+52
+00:05:01,110 --> 00:05:03,570
+طبعا محاكمات ظالمة، الأصل أن يحاكم الإنسان على
+
+53
+00:05:03,570 --> 00:05:08,630
+تهمة، ما هي هذه التهمة؟ مافيش تهمة، تقتلون رجلا أن
+
+54
+00:05:08,630 --> 00:05:11,870
+يقول ربي الله، هذه هي تهمتهم، أن يقول ربي الله
+
+55
+00:05:11,870 --> 00:05:16,390
+ويدعو إلى الإسلام والسجن والقتل لمثل هؤلاء، أيضا
+
+56
+00:05:16,390 --> 00:05:21,370
+من هذه الوسائل، فضلوا، اه حضرتك الملعب من الوظيفة
+
+57
+00:05:21,370 --> 00:05:25,380
+والعمل والتضييق في الرزقإذا كان موظفا طبعا يحرم من
+
+58
+00:05:25,380 --> 00:05:29,780
+وظيفته يمنع من وظيفته من عمله يضيق عليه في رزقه
+
+59
+00:05:29,780 --> 00:05:37,300
+ثلاثة من هذه الوسائل يتهمون
+
+60
+00:05:38,360 --> 00:05:43,940
+بشتى الاتهمات و يشهرون بيها مرة هذا بيقود انقلاب
+
+61
+00:05:43,940 --> 00:05:48,240
+على الحكومة بيقود جماعة بدها هدفها انقلاب على
+
+62
+00:05:48,240 --> 00:05:52,660
+الحكومة تعمل ضد مصلحة الشعب هؤلاء مغالون هؤلاء
+
+63
+00:05:52,660 --> 00:05:57,750
+متطرفون هؤلاء إرهابيون هؤلاء قتلى هؤلاءنسمع هذه
+
+64
+00:05:57,750 --> 00:06:02,130
+النغمات و كأنه فشل الإسلام و المسلمين اللي بيوصفوا
+
+65
+00:06:02,130 --> 00:06:05,910
+بالارهاب و التطرف و بعد ذلك ليس هناك في العالم
+
+66
+00:06:05,910 --> 00:06:10,010
+ارهاب ولا تطرف رغم ان هذه التهمة من أصلها باطلة
+
+67
+00:06:10,010 --> 00:06:15,670
+لكن تهمة هدفها هو التشكيك و التشويه و المحاربة و
+
+68
+00:06:15,670 --> 00:06:22,170
+التشويه لصورة هذه الدعوة و الصحوة الإسلاميةهو أنهم
+
+69
+00:06:22,170 --> 00:06:26,130
+يعملون جهاد خارجية أو ليس عندهم برنامج واضح أن
+
+70
+00:06:26,130 --> 00:06:32,010
+يقدمونه للناس و هذه النغمة التي يعني يرددونها طب
+
+71
+00:06:32,010 --> 00:06:35,630
+ما هي أهداف هؤلاء العلمانيين و نازلنا في الحديث عن
+
+72
+00:06:35,630 --> 00:06:39,610
+العلمانية و هؤلاء دعاتها ما هي أهداف العلمانيين من
+
+73
+00:06:39,610 --> 00:06:43,990
+محاربة الحركات الإسلامية بهذه الطريقة و هذه
+
+74
+00:06:43,990 --> 00:06:47,410
+الوسيلة؟ هناك عدة أهداف من هذه الأهداف واحدة عدم
+
+75
+00:06:47,410 --> 00:06:51,420
+بصول دعات السنة في المارس الإسلامي إلى الحكومةحتى
+
+76
+00:06:51,420 --> 00:06:55,580
+لا يصل من يدعو إلى الإسلام وإلا استئناف الحكم
+
+77
+00:06:55,580 --> 00:07:01,440
+الإسلامي وتطبيق الإسلام في العالم العربي والإسلامي
+
+78
+00:07:01,440 --> 00:07:06,740
+حتى لا يصلوا إلى الحكم وإن فازوا ووصلوا وأخيرا
+
+79
+00:07:06,740 --> 00:07:14,060
+لأنه بالإن إذا كنا كلهم فازوا وانتصروا
+
+80
+00:07:14,060 --> 00:07:19,110
+في الانتخابات التي تجرأينقلبون عليهم كمان ورا في
+
+81
+00:07:19,110 --> 00:07:23,810
+مصر و في غير الأمر الثاني يا أخوات اخد مرة من هنا
+
+82
+00:07:23,810 --> 00:07:28,090
+مرة تفضل حتى لا تسرق الصحاب الاسلامي في جيل المسلم
+
+83
+00:07:28,090 --> 00:07:31,550
+و لا يكون لهم دراسة انحققتهم يعني خلنا نمشي
+
+84
+00:07:31,550 --> 00:07:34,370
+بالترتيب النقطة التانية احنا لسه في الأولى في
+
+85
+00:07:34,370 --> 00:07:38,670
+التانية كمان مرة حتى لا تفقد القوة الدولية مثلا
+
+86
+00:07:38,670 --> 00:07:40,830
+الحساسية و لا القصادية و لا السكينية في بيرات
+
+87
+00:07:40,830 --> 00:07:45,380
+الاسلامبرك الله فيك، كمان فيه هدف من محاربة هؤلاء،
+
+88
+00:07:45,380 --> 00:07:52,280
+مش فقط الهدف الأول، الهدف التاني له بعض خاص بهذه
+
+89
+00:07:52,280 --> 00:07:55,480
+القوات الدولية التي تتحكم و تسيطر في العالم
+
+90
+00:07:55,480 --> 00:08:01,790
+الإسلامي اليومبوصول الإسلاميين إلى الحكم سيفقد
+
+91
+00:08:01,790 --> 00:08:09,610
+هؤلاء سيطرتهم ونفوذهم فبتومش حدا يصل من المسلمين
+
+92
+00:08:09,610 --> 00:08:13,790
+المخلصين لهذا الدين و لهذا الوطن يصلوا إلى الحكم
+
+93
+00:08:13,790 --> 00:08:21,780
+لأن هم قائمينعلى استغلال الحُكّام الذين أنصبوهم و
+
+94
+00:08:21,780 --> 00:08:26,020
+أتوا بيهم بعد رحيلهم فبدونش يفقدوا هذه المصالح
+
+95
+00:08:26,020 --> 00:08:30,800
+التي ترتبط بهؤلاء الذعماء والحُكّام الأمر الثالث
+
+96
+00:08:30,800 --> 00:08:36,740
+فضل نختلف الآخر حتى لا تثر الصحاب الإسلاميين في
+
+97
+00:08:36,740 --> 00:08:39,760
+الجيل المفتوح ولا يكون لها الامتداد في أنحاء
+
+98
+00:08:39,760 --> 00:08:43,100
+المملكةبارك الله فيك و هذا هدف يعني احنا لحظين
+
+99
+00:08:43,100 --> 00:08:49,160
+حطين ملاحظة اضافية يعني و بنمثل لنموذج غزة هنا بعد
+
+100
+00:08:49,160 --> 00:08:53,680
+انتصار يعني الحركة الإسلامية و الصحوة الإسلامية و
+
+101
+00:08:53,680 --> 00:08:57,160
+التوجه الناس الى الإسلام و انتصار الإسلام في قطاع
+
+102
+00:08:57,160 --> 00:09:03,240
+غزة لأنه هو اتجاه الناس في هذا القطاع في معظمهم و
+
+103
+00:09:03,240 --> 00:09:07,000
+أغلبهم فاختاروا الإسلام و المسلمين و من يمثل هذا
+
+104
+00:09:07,000 --> 00:09:11,260
+الإسلاممن هؤلاء الدعاء من هذه الحركات والجماعات
+
+105
+00:09:11,260 --> 00:09:17,300
+فلا يريدون أن ينتقل هذا النموذج الناجح المنتصر إلى
+
+106
+00:09:17,300 --> 00:09:21,000
+بلدان أخرى ففي أي بلد ينجح فيه الإسلاميون أيضا
+
+107
+00:09:21,000 --> 00:09:25,080
+يحارب كما هو حاصل اليوم في مصر و في غيره لا يريدون
+
+108
+00:09:25,080 --> 00:09:30,760
+لأي تجربة إسلامية أن تنجح لأن إن نجحت سينظر الناس
+
+109
+00:09:30,760 --> 00:09:35,910
+أن هذه الإسلام العظيمقد تجح إذا نريد أن نطبقه في
+
+110
+00:09:35,910 --> 00:09:39,030
+باقية البلدان و يطالبوا بذلك، هم لا يريدون هذا
+
+111
+00:09:39,030 --> 00:09:42,210
+الأمر، يريدون أن تبقى العلمانية هي المسيطرة و
+
+112
+00:09:42,210 --> 00:09:46,290
+إقصاء الإسلام و إقصاء الدين لأن هؤلاء يخدمونهم و
+
+113
+00:09:46,290 --> 00:10:06,030
+يخدمون مصالحهم العلياأمر الثالث اتفضل برك
+
+114
+00:10:06,030 --> 00:10:10,790
+الله فيكهم و هذا من أهدافهم التي تعرفنا عليها في
+
+115
+00:10:10,790 --> 00:10:16,770
+أكثر من مكان و موضع أنه يريدوا من الشعوب و الأجيال
+
+116
+00:10:16,770 --> 00:10:21,730
+الإسلامية أن تتقبل أفكارهم و مبادئهم و سلوكهم و
+
+117
+00:10:21,730 --> 00:10:25,670
+قيمهمفان يأتي الناس يدعون إلى الإسلام و إلى الدين
+
+118
+00:10:25,670 --> 00:10:30,570
+و إلى الالتزام بالشرع معناه ذلك هو قضاء على هذه
+
+119
+00:10:30,570 --> 00:10:37,770
+المبادئ التي خططوا لها و تعبوا و أنفقوا أموالا
+
+120
+00:10:37,770 --> 00:10:44,780
+طائلة في سبيل نجاحهاوهذه المبادئ هي التي تضعف
+
+121
+00:10:44,780 --> 00:10:49,200
+الشعوب الإسلامية التي يسيطرون عليها فيريدونها
+
+122
+00:10:49,200 --> 00:10:53,080
+دائما ضعيفة فإذا ما تخلى المسلمون عنها واستبدلوها
+
+123
+00:10:53,080 --> 00:11:01,450
+بقيامهم وعقيدتهم فسترجع القوة للمسلمين كما كانتهذا
+
+124
+00:11:01,450 --> 00:11:07,750
+ما يتعلق بوسائل علمانة المجتمع وكان الأصل أن ننتهي
+
+125
+00:11:07,750 --> 00:11:12,790
+منه في المحاضرة الماضية ولكن لموضوع الامتحان
+
+126
+00:11:12,790 --> 00:11:18,150
+والاختبار اللذي كان فتوقفنا يعني عنده و أعطينا
+
+127
+00:11:18,150 --> 00:11:21,650
+فرصة و مجال للمراجعة أو للأسئلة في المحاضرة
+
+128
+00:11:21,650 --> 00:11:26,090
+الماضية وكان الأصل أن نبدأ بموضوعنا اليوم هو آثار
+
+129
+00:11:26,090 --> 00:11:31,210
+العلمانية في العالم الإسلاميهذه العلمانية وهذا
+
+130
+00:11:31,210 --> 00:11:37,270
+الفكر وهذا المبدأ له آثار وآثار متعددة وفي مجالات
+
+131
+00:11:37,270 --> 00:11:44,390
+عدة وسنذكر أمثلة ونماذج لهذه الآثار في بلدين فقط
+
+132
+00:11:45,050 --> 00:11:50,350
+يعني طبقت فيها هذه العلمانية وكان لها تأثير كبير
+
+133
+00:11:50,350 --> 00:11:56,130
+ناخد نموذج من تركيا لكونها دولة الخلافة الإسلامية
+
+134
+00:11:56,130 --> 00:12:00,270
+ونرا حالها بعد تبني العلمانية كيف اختلف وتغير
+
+135
+00:12:00,270 --> 00:12:07,850
+ونموذج او نموذجين من مصر وهي بلد جامعة الأظهر
+
+136
+00:12:07,850 --> 00:12:13,390
+الشريف والجامع الأظهر الشريف أيضاهذه الأثار أخوات
+
+137
+00:12:13,390 --> 00:12:18,230
+كما قلنا متعددة وفيها مجالات كثيرة منها ما هو في
+
+138
+00:12:18,230 --> 00:12:21,770
+الأفراد أثارها العلمانية في الأفراد ومنها ما هو في
+
+139
+00:12:21,770 --> 00:12:26,490
+المجتمع و الأخلاق ومنها ما هو في الحياة السياسية
+
+140
+00:12:26,490 --> 00:12:31,930
+ومنها ما هو في الحياة الاقتصادية يعني أثار متعددة
+
+141
+00:12:31,930 --> 00:12:37,720
+في جوانب متعددةونبدأ بأثار العلمانية في الأفراد
+
+142
+00:12:37,720 --> 00:12:43,500
+كما تراهم وكما قلنا النموذجين الذين سنأخذهم نموذج
+
+143
+00:12:43,500 --> 00:12:48,500
+من تركيا نموذج واحد هو مصطفى كمال أتى تركهذا الرجل
+
+144
+00:12:48,500 --> 00:12:52,960
+العلماني سنتعرف عليه ونتحدث عنه ومن مصر سنأخذه
+
+145
+00:12:52,960 --> 00:12:58,280
+نموذجيني فقط من عدة نماذج موجودة في الكتاب هنقتصر
+
+146
+00:12:58,280 --> 00:13:02,820
+فيها على الدكتور طه حسين وقاسم امين بعد ذلك يترك
+
+147
+00:13:02,820 --> 00:13:08,200
+للقراءة و الاستفادة منه في القراءة ففيه يعني ثوائط
+
+148
+00:13:08,200 --> 00:13:13,360
+التعرف على هؤلاء العلمانيين المذكورين اللي احنا لم
+
+149
+00:13:13,360 --> 00:13:19,050
+نذكرهمونبدأ الحديث والكلام عن أثار العلمانية في
+
+150
+00:13:19,050 --> 00:13:25,330
+الأفراد بالنموذج التركي الذي يمثله مصطفى كمال أتا
+
+151
+00:13:25,330 --> 00:13:31,790
+ترك هذا الرجل العلماني القومي في نفس الوقت لانه
+
+152
+00:13:31,790 --> 00:13:36,790
+دعل التبني القومية التورانية في مقابل الوحدة
+
+153
+00:13:36,790 --> 00:13:40,030
+الإسلامية التي كان عليها المسلمون والخلافة
+
+154
+00:13:40,030 --> 00:13:44,470
+الإسلامية قبل إلغائها على يديه وعلى يد جماعته
+
+155
+00:13:45,250 --> 00:13:49,710
+اليهود اليهود الدونمة وعلى يد حزبه حزب الاتحاد
+
+156
+00:13:49,710 --> 00:13:55,810
+والتراقب اتصف هذا الرجل العلماني الكبير بأشنع
+
+157
+00:13:55,810 --> 00:14:02,450
+الصفات وأبشع الصفاتاللي يتصف بها إنسان أو رجل فما
+
+158
+00:14:02,450 --> 00:14:08,030
+هي هذه الصفات الشنيعة البشعة التي اتصف بها هذا
+
+159
+00:14:08,030 --> 00:14:12,670
+الرجل العلماني يعني بدنا نستمع إليكم أو منكم إلى
+
+160
+00:14:12,670 --> 00:14:17,510
+هذه الصفات نختلف الآخر يعني هذا كان معروف بالغضب
+
+161
+00:14:17,510 --> 00:14:21,710
+الشديد والسريع والثورة لأقل شيء لأطفال شيء كان
+
+162
+00:14:21,710 --> 00:14:27,530
+يثور مزاجه يعني مزاج عصبي وثائري لأقل شيء وكان
+
+163
+00:14:27,530 --> 00:14:32,310
+أيضاتفضى يا أختي شديد الغرام بالإناث و بشرب الخمر
+
+164
+00:14:32,310 --> 00:14:36,530
+نعم و احنا حاولنا نعمل نقطات متعددة و نفصل كل
+
+165
+00:14:36,530 --> 00:14:40,030
+جزئية يعني يثور بسرعة نقطة عملنا شديد الغرام
+
+166
+00:14:40,030 --> 00:14:45,710
+بالنساء و الإناث و كذا و كذلك شديد الغرام او مغرم
+
+167
+00:14:45,710 --> 00:14:51,310
+بشرب الخمر او الخمور و كان مدمنا على ذلك حتى روي
+
+168
+00:14:51,310 --> 00:14:55,900
+عنههو الكلام للشيخ الدعية الكبير عبد الحميد كيشك
+
+169
+00:14:55,900 --> 00:15:01,000
+في إحدى أشرطاته أنه راجع يوما مخمورا و مسكورا و
+
+170
+00:15:01,000 --> 00:15:10,820
+سكرانإلى ما قبل الفجر أو عند أذانها الفجر فسمع صوت
+
+171
+00:15:10,820 --> 00:15:17,140
+المؤذن يؤذن للفجر فأزعجه ذلك وأمر بهدم المسجد
+
+172
+00:15:17,140 --> 00:15:22,560
+القريب منه الذي سمع صوت الأذان فيه فسيأتي حديث عن
+
+173
+00:15:22,560 --> 00:15:26,220
+المسجد والمساجد يعني بعد قليل في الأعمال التي قام
+
+174
+00:15:26,220 --> 00:15:30,200
+بها هذا الرجل العلماني الخطير على الإسلام
+
+175
+00:15:30,200 --> 00:15:37,770
+والمسلمينوهذا يعني ما تصورونه النقطة الرابعة انه
+
+176
+00:15:37,770 --> 00:15:42,910
+كان يتصف بشدة العداوة والمحاربة
+
+177
+00:15:42,910 --> 00:15:50,590
+والبغض شديد للإسلام تحديدا وهذا يعني معناه اللي هي
+
+178
+00:15:50,590 --> 00:15:54,030
+النقطة الخامسة عدم إيمانه بالله تعالى تلقائي يعني
+
+179
+00:15:54,030 --> 00:15:57,130
+أمر طبيعي مدام هو شديد العداوة لهذا الدين والإسلام
+
+180
+00:15:57,130 --> 00:16:02,730
+هذا الراجل ليس مؤمن يعني بالله أصلالأنه كان ملحدا
+
+181
+00:16:02,730 --> 00:16:08,990
+ويعني بالاسم فقط ينتمي إلى حتى اليهود وهم يدعون
+
+182
+00:16:08,990 --> 00:16:13,070
+الإيمان بالله وإيمانهم أصلا بالله ليس هو الإيمان
+
+183
+00:16:13,070 --> 00:16:17,090
+السليم الصحي كما قال الله تعالى وما يؤمن أكثرهم
+
+184
+00:16:17,090 --> 00:16:21,550
+بالله إلا وهم مشركون حتى من يدعي أنه يؤمن بالله
+
+185
+00:16:21,550 --> 00:16:26,350
+يؤمن بوجود الله لكن صفات هذا الإله ليس صفات الإله
+
+186
+00:16:26,350 --> 00:16:31,580
+الحق كما هو عند اليهود والنصارىأيضًا من ما وصف به
+
+187
+00:16:31,580 --> 00:16:36,500
+هذا الرجل .. فضل .. كان
+
+188
+00:16:36,500 --> 00:16:44,360
+يعني من المعجبين جدًا بالغرب و بأفكاره و مبادئه و
+
+189
+00:16:44,360 --> 00:16:49,020
+هو يعني محسوب على هذا الاتجاه و كان يدعو إليه و
+
+190
+00:16:49,020 --> 00:16:53,340
+يدعو إلى الأخذ بالحضارة الغربية المادية
+
+191
+00:16:55,500 --> 00:16:58,400
+وهو الذي قام بالانقلاب كما قلنا على الخلافة
+
+192
+00:16:58,400 --> 00:17:03,520
+الإسلامية وإلغاءها على يديه في العام الف وتسعمائية
+
+193
+00:17:03,520 --> 00:17:08,460
+أربعة وعشرين على يده ويد حزبه حزب الاتحاد والترقي
+
+194
+00:17:08,460 --> 00:17:13,360
+وجماعته اللي كان ينتسب وينتمي إليه وهو يهود الـ
+
+195
+00:17:13,360 --> 00:17:18,530
+Donemeله من الأعمال العدائية يعني هذه الصفات التي
+
+196
+00:17:18,530 --> 00:17:22,090
+ذكرناها عنها هي بعض صفاته التي اشتهرها فيها لكن له
+
+197
+00:17:22,090 --> 00:17:27,690
+أعمال كثيرة عدائية ضد الإسلام وهي يمكن تصلان إلى
+
+198
+00:17:27,690 --> 00:17:33,470
+حوالي اتناشر عمل مذكور احنا اجتهدنا يعني في وضعها
+
+199
+00:17:33,470 --> 00:17:38,530
+بهذه الصورة كنقات جزئية عشان يسهل التعرف عليها
+
+200
+00:17:38,530 --> 00:17:43,610
+وحفظهاوبدنا برضه نسمع منكم هذه الأعمال على رأسها
+
+201
+00:17:43,610 --> 00:17:49,570
+وقد سبق التنويه إليه، تفضل الأخت الدعوة إلى ألغاء
+
+202
+00:17:49,570 --> 00:17:54,290
+الشريع وإبصاء قضاء المحاكم الدينية، قوضات المحاكم
+
+203
+00:17:54,290 --> 00:17:59,500
+الدينية وإقام المحاكم الحديثة والمحاكم المدنيةبرك
+
+204
+00:17:59,500 --> 00:18:02,940
+الله فيك، لأن هو صاحب هذه الدعوة، إلغاء الشريعة
+
+205
+00:18:02,940 --> 00:18:08,360
+الإسلامية والأحكام والمحاكم الإسلامية وإقامة محاكم
+
+206
+00:18:08,360 --> 00:18:14,100
+مدنية حديثة على الطراز الأوروبي والغربي والأجنبي،
+
+207
+00:18:14,100 --> 00:18:18,800
+اتنين من هذه الأعمال، طيب يا أخوات، تفضل، تفضل،
+
+208
+00:18:18,800 --> 00:18:20,960
+خليني أتفرج، أنا أتفرج في التعاون مع اليهود
+
+209
+00:18:20,960 --> 00:18:26,260
+والإنديينوهذه أكثر من مرة المحنة إليها لأن هو الذي
+
+210
+00:18:26,260 --> 00:18:35,080
+قام بإلغاء الخلافة و طرد الخليفة بنفسه وجماعته
+
+211
+00:18:35,080 --> 00:18:42,030
+لأن هو من .. نعمهو مش صار، هو كان ولا يزال وحتى
+
+212
+00:18:42,030 --> 00:18:46,270
+النخاع وإلى أن مات، معروف هذا يعني بتعونه وعملته
+
+213
+00:18:46,270 --> 00:18:50,970
+اللي ألغره، لأنه لا يمكن لشخص وحده أن يقوم بهذا
+
+214
+00:18:50,970 --> 00:18:55,630
+العمل الكبير، أن يلغي خلافة .. هي مش بجرد قلم،
+
+215
+00:18:55,630 --> 00:18:59,500
+يعني راح يلغيها ب ..لأ راحت بقوة مدعوم فيها يعني
+
+216
+00:18:59,500 --> 00:19:04,280
+من ورائه يهود و انجليز في ذلك الوقت لم يكن امريكا
+
+217
+00:19:04,280 --> 00:19:07,260
+ولا الولايات المتحدة لسه على الساحة بعد الحرب
+
+218
+00:19:07,260 --> 00:19:13,140
+العالمية الاولى الف وتسعمائة واربعتاش الى الف
+
+219
+00:19:13,140 --> 00:19:17,240
+وتسعمائة و تمانتاش بعد ذلك لما انهزمت تركيا يعني
+
+220
+00:19:17,240 --> 00:19:23,480
+مع الحلفاء الألمان اللي كانوا معها وضعفت وبالتالي
+
+221
+00:19:23,480 --> 00:19:30,820
+كان هؤلاءالجهة اللتي قاتلت تركيا وحلفائها في الحرب
+
+222
+00:19:30,820 --> 00:19:36,280
+يدعمون هذا الرجل وجماعته وحزبه وعاونوه وساعدوه على
+
+223
+00:19:36,280 --> 00:19:41,600
+إسقاط وإلغاء الخلافة الإسلامي هيبقوا بالتعاون مع
+
+224
+00:19:41,600 --> 00:19:46,220
+اليهود والإنجليز في ذلك الوقت أيضا من أعماله التي
+
+225
+00:19:46,220 --> 00:19:47,380
+قام بيها
+
+226
+00:19:50,290 --> 00:19:54,150
+والشؤون الدينية عشان اوقاف اشئون دينية هذه يعني
+
+227
+00:19:54,150 --> 00:19:57,650
+الوزارة موجودة في العالم كله مابدناش اوقاف مش
+
+228
+00:19:57,650 --> 00:20:01,330
+محتاجين اليها مدني بديوش الدين ومحارب للدين وبده
+
+229
+00:20:01,330 --> 00:20:04,410
+يلغي التعليم الديني والشرعي وغيره فلا حاجة لانقل
+
+230
+00:20:04,410 --> 00:20:09,130
+وزارة اسمها وزارة اوقاف او شئون دينية وبيهدم مساجد
+
+231
+00:20:09,130 --> 00:20:15,290
+وانا مافيش حاجة الى هذه الوزارة من أصله النقطة
+
+232
+00:20:15,290 --> 00:20:21,530
+الرابعة في أعماله .. فضل أخطر في الآخر هنامنع
+
+233
+00:20:21,530 --> 00:20:24,910
+التعليم الديني، التعليم الشرعي مش بحاجة إلى تعليم
+
+234
+00:20:24,910 --> 00:20:28,530
+ديني ولا لتعليم الشرعي، احنا بحاجة الآن إلى أن
+
+235
+00:20:28,530 --> 00:20:32,770
+نسير سيرة الأوروبيين ونحتذي حذفهم ونسير خلفهم
+
+236
+00:20:32,770 --> 00:20:37,630
+ونسير وراءهم ولدعوة العلمانيين يعني أينما كانوا
+
+237
+00:20:37,630 --> 00:20:47,370
+فضل يا أخت، خمسة؟ نعم، وهذا يعني من الجرائم الكبرى
+
+238
+00:20:48,330 --> 00:20:57,050
+التي يستحق صاحبها القتل الذي يعدم ويقتل علماء فهذا
+
+239
+00:20:57,050 --> 00:21:01,450
+رجل يعني مرتد وخارج عن الإسلام وعن الدين قبل هذا
+
+240
+00:21:01,450 --> 00:21:06,390
+العمل وبهذا العمل يعني يزداد جريمة واجراما حينما
+
+241
+00:21:06,390 --> 00:21:11,410
+يقدم على مثل هذا العمل ان يقتل ويعدم ويقتل العلماء
+
+242
+00:21:11,410 --> 00:21:16,870
+كذلك قام ب .. فضل الغاء الحجاب وفرد السفور و
+
+243
+00:21:16,870 --> 00:21:21,430
+التبرج على النساءبرك الله فيك و جعل ذلك قرارا
+
+244
+00:21:21,430 --> 00:21:27,190
+حاسما نهائيا و يحاسب أو تحاسب عليكو الإمرأة تخالف
+
+245
+00:21:27,190 --> 00:21:33,070
+و إلى وقت قريب كان تحرم المرأة المسلمة من دخول
+
+246
+00:21:33,070 --> 00:21:37,250
+الجامعات و المدارس الحكومية و المؤسسات الحكومية
+
+247
+00:21:37,250 --> 00:21:42,550
+الرسمية إذا كانت محجبة، ممنوع، منعمة، كانت مشكلة
+
+248
+00:21:42,550 --> 00:21:47,270
+كبيرةفي تركيا والان فرنسا طبعا في مشكلة كبيرة من
+
+249
+00:21:47,270 --> 00:21:52,430
+منع المحجبات والمسلمات من دخول المدارس الحكومية
+
+250
+00:21:52,430 --> 00:21:56,390
+والجامعات خاصة و بتقبلها حرة لكن رسمية الدولة
+
+251
+00:21:56,390 --> 00:22:01,830
+علمانية ولا تسمح بذلكوهذا يعني عداء واضح وسافر
+
+252
+00:22:01,830 --> 00:22:06,090
+للدين والإسلام، أول ما انطبقه وقام به كان هذا
+
+253
+00:22:06,090 --> 00:22:10,350
+الراجل وإلى فترة قريبة الشكل العام والمظهر العام
+
+254
+00:22:10,350 --> 00:22:15,050
+لتركيا يعني اللي نكاد نرا فيها إمرأة أو فتاة محجبة
+
+255
+00:22:15,790 --> 00:22:19,270
+الكل يعني بشعوبه مظاهرة و واضحة و كده لكن الان
+
+256
+00:22:19,270 --> 00:22:23,350
+الوضع و الحمد لله تغير و انقلب تلت مائة و ستين
+
+257
+00:22:23,350 --> 00:22:26,990
+درجة كما يقال اصبح المظهر العام يعني القضية مش
+
+258
+00:22:26,990 --> 00:22:31,330
+بالمظهر و الشكل لكن يعني هذا اشارة و دلالة على
+
+259
+00:22:31,330 --> 00:22:37,430
+التغير و الانقلاب والتغير إلى الأفضل والأحسن يعني
+
+260
+00:22:37,430 --> 00:22:40,770
+اتجاه الناس إلى الإسلام والدين بعد فوز حزب العدالة
+
+261
+00:22:40,770 --> 00:22:45,910
+والتنمية في تركيا بقيادة رجل طيب أردوجان رئيس
+
+262
+00:22:45,910 --> 00:22:50,390
+الوزراء ومواقفه المشرفة المعروفة يعني لقضايا العرب
+
+263
+00:22:50,390 --> 00:22:55,950
+والمسلمين وبالأخص قضية شعبفلسطين و تفاصيل كثيرة
+
+264
+00:22:55,950 --> 00:22:59,990
+حول هذا الراجل و حزبه و ما فعله لتركيا و ما يعني
+
+265
+00:22:59,990 --> 00:23:05,690
+فعله لقضيتنا الفلسطينية و كان آخر هذه الجهود بأن
+
+266
+00:23:05,690 --> 00:23:10,950
+تركيا كانت دائما تصر على وجوب و ضرورة اعتذار
+
+267
+00:23:10,950 --> 00:23:16,270
+اليهود عن ما قاموا بهمن الجريمة ضد السفينة التركية
+
+268
+00:23:16,270 --> 00:23:20,450
+سفينة مرمرة و أخيرا استجاب و أذعن اليهود لهذه
+
+269
+00:23:20,450 --> 00:23:26,770
+الشروط و قاموا بالاعتذار و التعويض و كان في وعود
+
+270
+00:23:26,770 --> 00:23:31,730
+أيضا بفك الحصار و هو يراقب تنفيذ هذه الوعود عمرهم
+
+271
+00:23:31,730 --> 00:23:35,090
+اليهود في العالم اعتذروا لحد ولا استسمحوا حد ولا
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+272
+00:23:35,090 --> 00:23:39,170
+جالوا لحدوهو هذا الراجل الوحيد اللذي أساء وجه
+
+273
+00:23:39,170 --> 00:23:44,870
+اليهود ورئيس حكومتهم في مؤتمر داوز الاقتصادي وهو
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+274
+00:23:44,870 --> 00:23:48,630
+شمالون باريس حينما بدأ يتكلم على الغياب الفلسطيني
+
+275
+00:23:48,630 --> 00:23:56,230
+وكذا فتركه ومشهر وهذه ههانة كبرى تعتبر لوجه كبير
+
+276
+00:23:56,230 --> 00:24:00,110
+من وجوه اليهود كيف من أنت حتى تهين اليهود اللي كل
+
+277
+00:24:00,110 --> 00:24:04,430
+العالم بيحسب انهم حساب وبيخاف منهم لكن هذا الراجل
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+278
+00:24:05,330 --> 00:24:09,230
+مصطفى كمال أتى ترك العلماني المحارب والمعادي
+
+279
+00:24:09,230 --> 00:24:13,730
+لإسلام انظروا ماذا فعل وانظروا هذا الراجل المسلم
+
+280
+00:24:13,730 --> 00:24:19,950
+ماذا يفعل الآن ليعيد وجه تركيا الأصيل الإسلامي لأن
+
+281
+00:24:19,950 --> 00:24:23,810
+تركيا أصلا هي بلد إسلامي وليس بلد علماني ولا ملحد
+
+282
+00:24:23,810 --> 00:24:29,650
+ولا كافر فعادها إلى صورتها الطبيعية والأصلية
+
+283
+00:24:29,650 --> 00:24:33,440
+والإسلامي فقلتمصطفى كمال قاتل تركي يعني بيعتبروه
+
+284
+00:24:33,440 --> 00:24:37,360
+رمز يعني من رموز التركي او من رموز الحضارة و
+
+285
+00:24:37,360 --> 00:24:40,420
+المدنية في تركيا بدلا انهم وضعينه صورة كبيرة في
+
+286
+00:24:40,420 --> 00:24:43,260
+مجلس النواب التركي و لا يستطيع حتى الآن يعني يحاول
+
+287
+00:24:43,260 --> 00:24:46,420
+الحزب الحرى و العدالة ازالة هذه الصورة لكن بيواجه
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+288
+00:24:46,420 --> 00:24:50,600
+مقاومة شديدة من قبل الأحزاب العلمانية الأخرى نعم
+
+289
+00:24:50,600 --> 00:24:55,630
+صحي .. صحيهما ينظرون لنظر غير يعني صحيح القضايا
+
+290
+00:24:55,630 --> 00:25:00,510
+التي اعتاد الناس عليها وعلى تمجيدها عشرات السنين
+
+291
+00:25:00,510 --> 00:25:04,650
+لا يمكن ان تأتي بسنة و تنتين و تلاتة و بجرد قلم ان
+
+292
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+تغير لأن في ناس يعني محبين ومعجبين ويمجدون ويقدسون
+
+293
+00:25:11,870 --> 00:25:16,120
+هذا الراجل وهم كثر فليس سهلالأ نريد الآن و نحن
+
+294
+00:25:16,120 --> 00:25:19,440
+نسمع على العالم أن نجرح في شخصيات معروفة الناس
+
+295
+00:25:19,440 --> 00:25:24,960
+نقدسها لكن إلها أعمال مسيئة و شاية لكن لما نتكلم
+
+296
+00:25:24,960 --> 00:25:28,360
+الناس عنها كأنه نرتكب جريمة فالناس عندها قداسة
+
+297
+00:25:28,360 --> 00:25:32,020
+لهذه الرمزية و هذه الشخصية و لهذا الرمز و لهذا
+
+298
+00:25:32,020 --> 00:25:36,460
+الحاكم و لهذا الزعيم فليس من السهل فلكن التاريخ لا
+
+299
+00:25:36,460 --> 00:25:40,220
+يرحم أحدا يكتب كل شيءلكن في الناحية العملية
+
+300
+00:25:40,220 --> 00:25:44,100
+الواقعية أحيانا يصطدم الإنسان بالواقع فيصبح عليه
+
+301
+00:25:44,100 --> 00:25:48,880
+أن يغير هذا الواقع بسهولة يحتاج إلى أمد بعيد ووقت
+
+302
+00:25:48,880 --> 00:25:54,640
+حتى يتغير لما إجا راجب طيب أردوغان فليس من السهل
+
+303
+00:25:54,640 --> 00:25:59,500
+عليه بيوم أو سنة أن يغير هذه القناعة مع أن الناس
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+304
+00:25:59,500 --> 00:26:03,580
+يعني تعلم الحقيقة وتعرف الصواب لكن في الناس في
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+305
+00:26:03,580 --> 00:26:07,920
+المقابللازالوا مرتبطين بهذا الفكر العلماني
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+306
+00:26:07,920 --> 00:26:11,720
+وموجودين في تركيا وحاولوا أكثر من مرة لانقلاب على
+
+307
+00:26:11,720 --> 00:26:16,360
+هذه الحكومة الشرعية المنتخبة وكذا جنرالات يعني
+
+308
+00:26:16,360 --> 00:26:23,120
+كبار ويعني ألقي القب عليهم وحكموهم وإلا لو نجحوا
+
+309
+00:26:23,120 --> 00:26:28,220
+رجعت تركيا إلى ما كانت عليها والآن يعني في مصر
+
+310
+00:26:28,220 --> 00:26:31,660
+العزيزة الحبيبة نفس التجربة اللي كانت في تركيا
+
+311
+00:26:32,220 --> 00:26:35,700
+وكانت عندنا في غزة في هذه المحاولة وهي تتكرر في
+
+312
+00:26:35,700 --> 00:26:40,640
+مصر وفي كل مكان والكل يعني جاري على مش شيخ واحد
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+313
+00:26:40,640 --> 00:26:42,180
+على شيطان واحد
+
+314
+00:26:46,940 --> 00:26:52,460
+أيضا من أعماله التي اشتهرة بها وقام تفضله بها
+
+315
+00:26:52,460 --> 00:26:55,380
+اعتبارك كتير جزء من العالم الغربي هو أصدر قانون
+
+316
+00:26:55,380 --> 00:26:58,500
+الملابس اللي ينص على إبدال الطربوش بالقبعة تأسيان
+
+317
+00:26:58,500 --> 00:27:01,720
+بالغرب؟ في عبارة براك الله فيكي يعني ممكن عكسينا
+
+318
+00:27:01,720 --> 00:27:06,540
+في الكتاب إبدال القبعة بالطربوش لأ هو قبل الطربوش
+
+319
+00:27:06,540 --> 00:27:11,940
+وهو كان رمز ومظهر لالعروبة يعني في ذلك الوقت
+
+320
+00:27:11,940 --> 00:27:16,480
+والإسلام أبدله بالقبة وهي الغربية استبدل التربوش
+
+321
+00:27:16,480 --> 00:27:20,660
+بالقبة وليس العكس حتى في المظهر حتى في الشكل حتى
+
+322
+00:27:20,660 --> 00:27:25,400
+في كده يريد أن يطبع تركيا إلى أوروبا وأنها جزء من
+
+323
+00:27:25,400 --> 00:27:29,720
+أوروبا وليس جزء من العالم الإسلامي وإلى فترة قريبة
+
+324
+00:27:29,720 --> 00:27:36,010
+كانت تركيا كذلك والآن يعني ما ..يصدم العالم الغربي
+
+325
+00:27:36,010 --> 00:27:40,810
+والأمريكي واليهودي معاه كيف تركيا الحديثة اليوم
+
+326
+00:27:40,810 --> 00:27:45,970
+بقيادة أردوجان وحزب العدالة والتنمية تريد أن تلحق
+
+327
+00:27:45,970 --> 00:27:50,490
+تركيا بالعالم الإسلامي في هذه العلاقات والزيارات
+
+328
+00:27:50,490 --> 00:27:55,070
+الخارجية والدولية والاقتصادية وتبتعد عن مين؟
+
+329
+00:27:55,070 --> 00:27:56,810
+المحور الغربي
+
+330
+00:27:59,300 --> 00:28:03,760
+ايضا من مقام بيه هذا الراجل من أعمال ده الأخوات
+
+331
+00:28:03,760 --> 00:28:06,540
+كله مانا شايف بعض الأخوات يعني هما هما ولا هنا هنا
+
+332
+00:28:06,540 --> 00:28:09,780
+حتى
+
+333
+00:28:09,780 --> 00:28:13,610
+اللغة العربية كمان كلغةبرضه مابدوش هي .. مابدوش اي
+
+334
+00:28:13,610 --> 00:28:17,810
+مظاهر .. المظاهر اللتي تمثل الإسلام بصلة للدين
+
+335
+00:28:17,810 --> 00:28:21,470
+بصلة اللغة العربية المعروفة هي لغة مين؟ القرآن ..
+
+336
+00:28:21,470 --> 00:28:24,330
+فمابدوش اي حاجة اللي هي علاقة بالدين بالإسلام
+
+337
+00:28:24,330 --> 00:28:32,630
+بالقرآن فحتى اللغة يعني كمان لم تسلم منه لغة عربية
+
+338
+00:28:32,630 --> 00:28:37,710
+طبعا المقصود اخوات مين كمان ماسمعناش .. اتفضل اخت
+
+339
+00:28:38,330 --> 00:28:43,490
+منع الأذان بالعربية و كمان .. كمان الأذان مش بس
+
+340
+00:28:43,490 --> 00:28:47,850
+اللغة كمان الأذان بدوش أي مظهر كما قولنا قبل قليل
+
+341
+00:28:47,850 --> 00:28:52,710
+لللغة لا في التعليم ولا حتى في الأذان حاول كمان
+
+342
+00:28:52,710 --> 00:28:55,730
+يعني يغير الأذان
+
+343
+00:29:00,500 --> 00:29:03,980
+لماذا لا تجوز؟ هذا لعنة الله على الكافرين ولعنة
+
+344
+00:29:03,980 --> 00:29:08,760
+الله على الكاذبين وهذا من من يلعنهم الله لأنه قام
+
+345
+00:29:08,760 --> 00:29:14,820
+بهذه الأعمال العدائية للدين الذي يعادي الله ورسوله
+
+346
+00:29:14,820 --> 00:29:20,770
+والمؤمنين وكذا يعني خرجها عن الإسلامبهذا الفعل
+
+347
+00:29:20,770 --> 00:29:27,010
+الذي قام به و هو من قبل يجهر بذلك و يصرح بهذا
+
+348
+00:29:27,010 --> 00:29:32,350
+الأمر بعدم إيماني و بعدوتي و هو أصلا يهودي الأصل
+
+349
+00:29:32,350 --> 00:29:37,150
+يعني يهودي الأصل في الأصل هذه واحدة تكفي و هو
+
+350
+00:29:37,150 --> 00:29:40,350
+علماني حاقد على الإسلام و الدين علماني حاقد على
+
+351
+00:29:40,350 --> 00:29:44,250
+الإسلام و الدين لحالة يكفر أعماله العدائيةكفيلة
+
+352
+00:29:44,250 --> 00:29:49,070
+واحدة أيضا بأن تجعله غير مسلم لو ادعى حتى الإسلام
+
+353
+00:29:49,070 --> 00:29:52,910
+و لا يدعي ذلك حتى لو ادعاه وبالتالي تجوز و تحل
+
+354
+00:29:52,910 --> 00:29:58,130
+عليه هذه اللعنة نعم يا أخو مين كانت هنا رافعة أصبع
+
+355
+00:29:58,130 --> 00:30:10,870
+تسألي اتفضل احنا
+
+356
+00:30:10,870 --> 00:30:17,320
+قلنا اهمع أن بعض العلماء يعترض على لعنة أي إنسان
+
+357
+00:30:17,320 --> 00:30:23,840
+في الدنيا لماذا؟ لأنه لندري حاله قبل أن يموت، ربما
+
+358
+00:30:23,840 --> 00:30:28,380
+يعني يرجع إلى الإسلام أو كذلك، بس هذا الراجل لم
+
+359
+00:30:28,380 --> 00:30:32,920
+يعرفعنه أنه رجع عن هذا الأمر لكن الأفضل في كل
+
+360
+00:30:32,920 --> 00:30:36,820
+الأحوال يعني عدم اللعن ليس المسلم باللعن ولا
+
+361
+00:30:36,820 --> 00:30:43,000
+بالطعن ولا الفاحش ولا البذيق يعني نطهر دائما
+
+362
+00:30:43,000 --> 00:30:47,700
+لسناتنا من ذلك لكن الجائز هو اللعنة على عموم
+
+363
+00:30:47,700 --> 00:30:51,620
+الكافرين اللعنة على الكافرين على الكاذبين لكن تقصد
+
+364
+00:30:51,620 --> 00:30:56,440
+شخص بعينه باللعنيعني هذا الكلام اللي عليه كلام عند
+
+365
+00:30:56,440 --> 00:31:00,940
+بعض العلماء و هناك من سمحه و أبعه لأنه يستحق ذلك و
+
+366
+00:31:00,940 --> 00:31:06,160
+نلعنه على أفعالي اللي يقوم عليها و هناك من توقف عن
+
+367
+00:31:06,160 --> 00:31:13,920
+هذا اللعنة و الله تعالى أعلم طيب نقطة تاسعة ولا
+
+368
+00:31:13,920 --> 00:31:19,980
+عشرة عشرة عشرة نينا أخوات ماسمعناها ايش تقول أنا
+
+369
+00:31:19,980 --> 00:31:21,460
+تفضل الأخت
+
+370
+00:31:25,240 --> 00:31:35,020
+يعني من مسجد يحولوا إلى أيش؟ إلى متحف museum دكتور
+
+371
+00:31:35,020 --> 00:31:38,640
+رجعوا مسجد ولا دلوا لحين متحف؟ لا أدري يعني هذا في
+
+372
+00:31:38,640 --> 00:31:41,720
+عهده و وقته لا أدري اليوم يعني هل عاد أو لم يعود
+
+373
+00:31:41,720 --> 00:31:49,240
+رجوع إلى القضية أيضا العمل الهادي عشر يعني واحدة
+
+374
+00:31:49,240 --> 00:31:51,800
+يكفي لتكفيره ماذا فعل
+
+375
+00:31:55,900 --> 00:31:58,940
+برك الله فيك هذا المقطع لحالة واحد بيحمل المصحف و
+
+376
+00:31:58,940 --> 00:32:06,100
+بيرميه على أي شيء يعتبر كفرا واستهزأا واستخفافا
+
+377
+00:32:06,100 --> 00:32:10,140
+بهذا المصحف و بهذا القرآن و بكلام الله تعالى إذا
+
+378
+00:32:10,140 --> 00:32:14,280
+أنا كنت أعلم أن هذا مصحف و أمسكته به و رميته هذه
+
+379
+00:32:14,280 --> 00:32:19,340
+لحالها تكفي لإخراج الإنسان من دينه و أن يصبح كافرا
+
+380
+00:32:19,340 --> 00:32:24,930
+لأن فيه نوع من إهانة واحتقار كلام اللهسبحانه
+
+381
+00:32:24,930 --> 00:32:28,870
+وتعالى فما بالكم لما يعني يرمى هذا المصحف على شيخ
+
+382
+00:32:28,870 --> 00:32:34,610
+الإسلام الذي كان في ذلك الوقت في تركيا وهو مصطفى
+
+383
+00:32:34,610 --> 00:32:40,710
+صبري فكان اعتقد هو يعني يرأس الأوقاف الإسلامية أو
+
+384
+00:32:40,710 --> 00:32:48,410
+المحاكم الشرعية في ذلك الوقت كذلك قام بي .. فضل
+
+385
+00:32:48,410 --> 00:32:52,490
+أختكالقانون الأوروبي هي القانون المدنسويسري
+
+386
+00:32:52,490 --> 00:32:55,880
+والقانون الإيطالي الجماعي والقانون التجاربيبرك
+
+387
+00:32:55,880 --> 00:32:58,400
+الله فيك يعني هذا يكمل النقطة الأولى الدعوة إلى
+
+388
+00:32:58,400 --> 00:33:03,220
+إلغاء الشريعة استبدالها بمين؟ بقوانين مدنية تارة
+
+389
+00:33:03,220 --> 00:33:08,040
+من سويسرا و أخرى من إيطاليا و ثالثة من إنجلترا و
+
+390
+00:33:08,040 --> 00:33:11,580
+من هنا و من هناك يعني بديلا عن هذه القوانين
+
+391
+00:33:11,580 --> 00:33:16,900
+والأحكام الإسلامية والتشريعات الإسلامية هذه مجمل
+
+392
+00:33:16,900 --> 00:33:20,740
+الأعمال العدائية التي قام بها هذا الرجل مصطفى كمال
+
+393
+00:33:20,740 --> 00:33:27,480
+أتاتورك العلماني ضد الإسلاموهذا النموذج التركي أو
+
+394
+00:33:27,480 --> 00:33:33,500
+النموذج من تركيا أما عن النماذج من مصر ونحن نتحدث
+
+395
+00:33:33,500 --> 00:33:36,740
+عن أثار العلمانية في الأفراد فهناك نموذجان كما
+
+396
+00:33:36,740 --> 00:33:41,320
+قلنا من مصر النموذج الأول طه حسين والثاني هو قاسم
+
+397
+00:33:41,940 --> 00:33:46,360
+أمين و ربما يعني مرة معنا طه حسين في أكثر من موضوع
+
+398
+00:33:46,360 --> 00:33:53,040
+و مجال بيتكرر معانا لما له من أثر و دور في الغزو
+
+399
+00:33:53,040 --> 00:33:57,060
+الفكري ممثل بالتغريب طارة و بالاستشراق أخرى و هنا
+
+400
+00:33:57,060 --> 00:34:03,380
+في العلمانية و في كل مكان له دور و أثر المعروف أن
+
+401
+00:34:03,380 --> 00:34:09,290
+طه حسين يا أخوات كان منطلاب الأظهر الشريف وكان
+
+402
+00:34:09,290 --> 00:34:13,830
+يحفظ القرآن في صغاره ليس رجلا أميا ولا جاهلا ولا
+
+403
+00:34:13,830 --> 00:34:18,860
+يعرف شيئا عن الإسلاميعني عشان كده الشعب يقول إن
+
+404
+00:34:18,860 --> 00:34:24,000
+كنت لا تعلم فتلك مصيبة وإن كنت تعلم فالمصيبة أعظمه
+
+405
+00:34:24,000 --> 00:34:26,320
+يعني في ناس جاهلين يقولوا والله ده جاهل بعذره ممكن
+
+406
+00:34:26,320 --> 00:34:29,980
+مش عارف من علمه من وجهه ونقوله حرام ومجوزش وهذه
+
+407
+00:34:29,980 --> 00:34:36,160
+كذا لكن هذا الذي يعلم الحق ثم يخفي أو يخالفه يكون
+
+408
+00:34:36,160 --> 00:34:42,500
+جريمته أعظمودرس في جامعات الغرب الاستشراقية
+
+409
+00:34:42,500 --> 00:34:46,680
+العريقة المعروفة عندهم وخاصة في فرنسا اللي كان
+
+410
+00:34:46,680 --> 00:34:49,840
+يدرس فيها جامعات مونيبليه والسيربون والكلوج دي
+
+411
+00:34:49,840 --> 00:34:55,460
+فرانس وغيرها من الجامعات التي يتباهى يعني اي من
+
+412
+00:34:55,460 --> 00:34:58,500
+الطلاب الذين يدرسون في الخارج انهم تخرجوا من مثل
+
+413
+00:34:58,500 --> 00:35:03,300
+هذه الجامعات وكلها جامعات استشراقية يشرف عليها
+
+414
+00:35:03,300 --> 00:35:10,700
+يعني مستشرقون كبارو يحاولون غسل أدمغات و عقول
+
+415
+00:35:10,700 --> 00:35:15,600
+المسلمين و أبناء المسلمين مما فيها من الدين و
+
+416
+00:35:15,600 --> 00:35:20,220
+الإسلام و إعادة صياغتها مرة أخرى على النمط الغربي
+
+417
+00:35:20,220 --> 00:35:25,650
+و الأوروبيالذي يعني هدفه هو تشويه الإسلام والتشكيك
+
+418
+00:35:25,650 --> 00:35:29,430
+فيه ودرس على أيدي مستشريقين كبار مثل كزانوفا و
+
+419
+00:35:29,430 --> 00:35:34,130
+مارجليوت و دوركايم و ميسينيون كلهم أسماء مستشريقين
+
+420
+00:35:34,130 --> 00:35:39,450
+كبار و معروفين غربيين في هذه الجامعة اللي درس فيها
+
+421
+00:35:39,450 --> 00:35:47,970
+فلما عاد عاد بأفكار يعني غريبة و غربية عنوطني
+
+422
+00:35:47,970 --> 00:35:52,470
+وبلده مصر الإسلامية العربية الإسلامية وعاد بهذه
+
+423
+00:35:52,470 --> 00:35:56,750
+الثقافة الفرنسية ودع إلى الأخذ بالحضارة الغربية
+
+424
+00:35:56,750 --> 00:36:04,070
+حلوها ومرها وخيرها وشرها وما يحب منها وما يكره وما
+
+425
+00:36:04,070 --> 00:36:11,410
+يحسن منها وما يعاب هذه عبارته يعني بالحرف نقلها من
+
+426
+00:36:11,410 --> 00:36:18,300
+كتابي وسيأتي كلامه عنهو اعتبر ان مصر جزء من الغرب
+
+427
+00:36:18,300 --> 00:36:22,520
+و ليس جزء من الشرق يعني و ده كلام غريب و عجيب منه
+
+428
+00:36:22,520 --> 00:36:29,320
+فمصر يعني جزء غربيا و هي الغرب اقرب منها الى الشرق
+
+429
+00:36:29,320 --> 00:36:34,800
+و ده يخلف فيه التاريخ و الجغرافيا و يعني كل
+
+430
+00:36:34,800 --> 00:36:35,980
+المعرفة
+
+431
+00:36:39,380 --> 00:36:44,860
+وأما كتبه التي كتبها فمليئة بالتشكيك والطعن في
+
+432
+00:36:44,860 --> 00:36:49,620
+الإسلام وفي الدين ولو أفكار غريبة وعجيبة عن
+
+433
+00:36:49,620 --> 00:36:54,800
+الإسلام يعني بقرائة ان شاء الله بننهي محاضراتنا من
+
+434
+00:36:54,800 --> 00:37:00,720
+هذه الأفكار أول هذه الأفكار الغريبة والعجيبة التي
+
+435
+00:37:00,720 --> 00:37:04,840
+يقول هذا الرجل تفضلي تعمل تناقض واضح بين نصوص
+
+436
+00:37:04,840 --> 00:37:09,570
+الكتب التقنية ونص الأعلاق العالميةهو هذا كلام
+
+437
+00:37:09,570 --> 00:37:12,710
+صحيح، احنا لا نريد أن نرد على كل قضية وإلا الوقت
+
+438
+00:37:12,710 --> 00:37:16,090
+يعني سيكون مضعف، هيأخد مننا وقت طويل، لكن أحيانًا
+
+439
+00:37:16,090 --> 00:37:21,650
+نرد و أحيانًا قلة الرد أفضل، لأن الأمر أوضح من أن
+
+440
+00:37:21,650 --> 00:37:25,350
+يُرد عليه، قال هناك تناقض، ليس هناك تناقض بين
+
+441
+00:37:25,350 --> 00:37:28,810
+القرآن والعلم كما ادعى وزعم هذا الأمر الثاني
+
+442
+00:37:28,810 --> 00:37:33,410
+الخطير الذي ادعاه هذا الرجل وزعمه، تفضله
+
+443
+00:37:38,840 --> 00:37:44,830
+و اعتبارها ان الرواية عياش خرافيةهل هذا كلام يصدر
+
+444
+00:37:44,830 --> 00:37:50,870
+من مسلم يقرأ القرآن فاطلا عن مسلم يحفظ القرآن ومرت
+
+445
+00:37:50,870 --> 00:37:55,150
+عليه هذه الأيات من سورة البقرة الصريحة الواضحة واذ
+
+446
+00:37:55,150 --> 00:38:02,590
+يرفع إبراهيم القواعد من البيت وإسماعيل ربنا تقبل
+
+447
+00:38:02,590 --> 00:38:10,650
+منّا إنك أنت السميع العليم في سورة البقرةيرفع
+
+448
+00:38:10,650 --> 00:38:15,750
+إبراهيم قواعد من البيت و إسماعيل قال لأ لا إبراهيم
+
+449
+00:38:15,750 --> 00:38:18,830
+ولا إسماعيل بنوا الكعب ولا رفعوها و هذا قصة خرافية
+
+450
+00:38:18,830 --> 00:38:24,070
+و مالهاش أساس من الصحة فهذا كلاميقول هو مسلم يعني
+
+451
+00:38:24,070 --> 00:38:28,770
+هذا الإنكار لما هو معلوم من الدين بالضرورة إنكار
+
+452
+00:38:28,770 --> 00:38:33,030
+آية صريحة من القرآن واحدة هو أيضا يؤدي إلى الكفر
+
+453
+00:38:33,030 --> 00:38:37,630
+والرد واتهام القرآن بإنه بيأتي بروايات خرافية
+
+454
+00:38:37,630 --> 00:38:44,090
+وأساطير نفس دعواء المشركين التلاتة مين من الأخوات
+
+455
+00:38:44,090 --> 00:38:49,110
+ماسمعناهمش أقولكوا سمعناكم طبعا نرجع تاني هما هما
+
+456
+00:38:52,020 --> 00:38:56,420
+كان يدعو العودة إلى الفرنانية يعني وانا متأثرة في
+
+457
+00:38:56,420 --> 00:39:03,380
+نقوس اربعة اه فضل يا عزيزي ضروب
+
+458
+00:39:03,380 --> 00:39:04,920
+يعني أنواع من البغي
+
+459
+00:39:07,650 --> 00:39:10,530
+طيب الفرس قبلناها والرومان قبلناها، هدولة كانوا
+
+460
+00:39:10,530 --> 00:39:15,210
+غزاة وكانوا محتلين ومستعمق، لكن والعرب فشبه
+
+461
+00:39:15,210 --> 00:39:19,250
+الفتحات الإسلامية والفتح الإسلامي بالاستعمار
+
+462
+00:39:19,250 --> 00:39:24,090
+والاحتلال والغزو ويقصد الفاتحين الإسلاميين، خمسة
+
+463
+00:39:24,090 --> 00:39:26,330
+ومن الأمور العجيبة والغريبة عنه ..
+
+464
+00:39:31,040 --> 00:39:35,200
+كيف هذا؟ تركب هذا على بعض و تكون مؤمن و كافر في
+
+465
+00:39:35,200 --> 00:39:38,940
+نفس الوقت و مؤمن بقلبه و كافر بعقل يعني هذا عشان
+
+466
+00:39:38,940 --> 00:39:42,840
+يبرر ما يقوله هو من هذه الأقوال اللي ذكرناها أنا
+
+467
+00:39:42,840 --> 00:39:45,360
+مؤمن والله و بأمن بالله و مش مناهي أنا كافر و بأمن
+
+468
+00:39:45,360 --> 00:39:48,620
+بالقرآن بس في شغلات ما تدخلش العقل في القرآن ما
+
+469
+00:39:48,620 --> 00:39:52,200
+تدخلش okay فانت مؤمن بالله و بالقرآن و في حاجات في
+
+470
+00:39:52,200 --> 00:39:55,970
+القرآن ما تدخلش العجليصير الشهادة معاه عشان يبرر
+
+471
+00:39:55,970 --> 00:40:02,450
+ما ينكره ويرفضه من الحقائق القرأنية ستة دعا إلى ..
+
+472
+00:40:02,450 --> 00:40:06,450
+يدعوا إلى حيث سيرة الغربيين ونسّق طريقهم ونأخذ
+
+473
+00:40:06,450 --> 00:40:09,890
+حضراتهم من كل حدثبرك الله فيك، وده مكرر ومعادو
+
+474
+00:40:09,890 --> 00:40:15,750
+كتير ذكرناه، أيضا وصف القرن الثاني الهجري بإنه عصر
+
+475
+00:40:15,750 --> 00:40:21,090
+شك ومجون ولم يكن فيه يعني من القيم والمبادئ إلا
+
+476
+00:40:21,090 --> 00:40:26,200
+الدعوة إلى الخمر وإلى .. وده كلام طبعا تافهوتفاخر
+
+477
+00:40:26,200 --> 00:40:29,140
+بتبعيته للاستشراك والتبشير والتغريب ودع إلى
+
+478
+00:40:29,140 --> 00:40:33,360
+العلمانية وإلغاء التعليم الديني وقال ببشرية القرآن
+
+479
+00:40:33,360 --> 00:40:37,600
+يعني ده في جزء من كلامه أنه يعني من كلام محمد وده
+
+480
+00:40:37,600 --> 00:40:42,820
+كلها واحدة يعني مفصلة عن بعض تكفي للحكم بردته
+
+481
+00:40:42,820 --> 00:40:50,480
+وتكفيره أخيرا طلع الراجل أو الراجل صراج وحراميقال
+
+482
+00:40:50,480 --> 00:40:54,740
+بأن حاجة دكتوره وعميد الأدب العربي حطوه سارق
+
+483
+00:40:54,740 --> 00:40:59,280
+أفكاره كلها من أفكار المستشريخين والمباشرين فكتابه
+
+484
+00:40:59,280 --> 00:41:03,440
+الشعر الجالي ماخده من مارجليوت معلم ورأيه في
+
+485
+00:41:03,440 --> 00:41:08,020
+المتنبي من إبلاشير وغير ذلك من هذه القراء وأخيرا
+
+486
+00:41:08,020 --> 00:41:12,060
+طب هذا هل توريكاه؟يعني وحده بهذه الأفكار في وقته و
+
+487
+00:41:12,060 --> 00:41:16,960
+زمانه شكلت له لجنة علمية خاصة من الأذر الشريف
+
+488
+00:41:16,960 --> 00:41:23,720
+لمحاكمته ومقضاطة على أقواله هذه وقيل يومه أن كتبه
+
+489
+00:41:23,720 --> 00:41:29,180
+هذه مملوقة بالإلحاد والزنتقةوإذا لم يرجع عنها فحكم
+
+490
+00:41:29,180 --> 00:41:32,100
+حكم المرتد وانا قرأت كثيرا في هذا المجال حكموا
+
+491
+00:41:32,100 --> 00:41:36,100
+عليه في وقتي بالردة إن لم يعد ويتراجع عن آرائي
+
+492
+00:41:36,100 --> 00:41:40,940
+وأفكاري وغالب الظن أنه لم يعد ولم يرجع حسب تحقيقات
+
+493
+00:41:40,940 --> 00:41:45,660
+برضه تبعتها وقرأتها إلى أن ماتلكن حكمه إلى الله
+
+494
+00:41:45,660 --> 00:41:50,160
+أما أفكار وادي كلها فأفكار يعني كفرية وفيها الردة
+
+495
+00:41:50,160 --> 00:41:56,520
+و الكفر بتعنيه في الإسلام و الدين و انتقاده لبعض
+
+496
+00:41:56,520 --> 00:42:00,440
+الحقائق القرآنية كما مر و أنا أتوقف عند الشخصية
+
+497
+00:42:00,440 --> 00:42:02,960
+الثانية و النموذج الثاني من مصر قاسم أمين في
+
+498
+00:42:02,960 --> 00:42:06,360
+المحاضرة القادمة ان شاء الله تعالى الله يعطيكوا
+
+499
+00:42:06,360 --> 00:42:06,620
+العفو
+